Zia Sheikh – Ramadan Khatira Day 5

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The transcript discusses the confusion surrounding the supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed supposed

AI: Summary ©

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			Last night we completed Surah An-Nisa and
		
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			we completed a major portion of Surah Al
		
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			-Ma'idah.
		
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			Towards the end of Surah An-Nisa, Allah
		
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			SWT talks about some issues related to the
		
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			claims of the Jews and the mistakes made
		
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			by the Jews and also it refers to
		
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			the perception that the Christians have about the
		
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			crucifixion of Isa AS and what is our
		
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			belief on it.
		
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			So basically you have three views.
		
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			You have the Jewish view, you have the
		
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			Muslim view and you have the Christian view.
		
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			The Jewish view is that they, even though
		
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			it's not politically correct to say it in
		
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			this day and age, but their understanding is,
		
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			their belief is that they took Isa AS
		
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			and they killed him and their understanding is
		
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			that again he was a false messiah, he
		
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			wasn't the messiah that they were waiting for
		
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			and even to this day when they are
		
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			at the wailing wall, they are still waiting
		
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			for that promised messiah because they believe that
		
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			Isa AS was not the messiah that was
		
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			supposed to come.
		
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			So this is the Jewish view.
		
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			Then we have the Christian view.
		
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			The Christian view is that, and this is
		
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			a very fundamental and central view of Christianity,
		
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			is that Jesus died on the cross and
		
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			his death was a means of salvation for
		
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			humanity and Jesus basically dying on the cross
		
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			without it, the sins of humanity could not
		
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			be forgiven.
		
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			So this is the Christian belief and they
		
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			are very adamant on that.
		
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			And then we have the Muslim belief.
		
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			The Muslim belief is what Allah SWT mentions
		
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			in this verse in Surah An-Nisa.
		
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			At the end of Surah An-Nisa.
		
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			And they are saying, meaning this is the
		
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			Jewish saying, it's a section of verses which
		
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			talk about the mistakes that the Jews made
		
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			and the things that they did in disobedience
		
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			to Allah SWT and one of those things
		
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			is, they are saying, that we killed Isa
		
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			AS, Messiah, Isa Ibn Maryam, Rasool Allah.
		
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			They didn't kill him and they didn't crucify
		
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			him, but the matter was made confusing for
		
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			them.
		
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			Something was made confusing for them, meaning that
		
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			it wasn't clear for them what happened, something
		
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			happened.
		
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			The Quran doesn't clarify what happened.
		
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			So there are, in Riwayatul Hadith, there are
		
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			a couple of things that are mentioned.
		
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			One thing that is mentioned is, that Isa
		
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			AS, he actually knew that he is going
		
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			to be killed, so he asked from amongst
		
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			his followers, his disciples, somebody to take his
		
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			place.
		
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			So he asked three times, who is going
		
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			to take my place?
		
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			One of his companions stood up.
		
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			He asked again, the same one stood up.
		
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			The third time he asked, the same person
		
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			stood up.
		
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			So Isa AS said, you will be the
		
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			one who will take my place and his
		
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			features were changed to be that of Isa
		
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			AS and he was the one that was
		
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			crucified and Isa AS was raised up as
		
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			the following ayat they suggest.
		
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			However, again, this is not very clear how
		
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			strong or authentic those Riwayat are.
		
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			The Quran is not very clear as to
		
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			what happened and we rely on such Riwayat
		
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			to figure out what actually happened.
		
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			In any case, Allah SWT goes on to
		
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			say, وَمَا قَتَلُوهُ وَمَا صَلَبُهُ وَلَكِنْ شُبْيَهْنَاهُمْ وَإِنَّ
		
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			الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْ Indeed, those
		
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			people that dispute about him, they are in
		
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			doubts about him.
		
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			What does that mean?
		
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			That even amongst the Christians, there are differing
		
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			views about the crucifixion of Isa AS.
		
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			It is not a clear cut matter.
		
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			Some people say that he was put on
		
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			the cross and then before being put on
		
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			the cross, before dying, he was taken off
		
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			because apparently what was going on was that
		
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			the Passover was coming.
		
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			It was a Friday and before sunset, they
		
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			had to take the bodies down and finish
		
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			everything before sunset.
		
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			So, one understanding is that before dying, he
		
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			was put into a tomb and he hadn't
		
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			actually died.
		
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			And then there are different views upon that.
		
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			And there are different books written about this
		
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			subject amongst the Christians.
		
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			One is called the Jesus Papers.
		
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			One is called the Passover Plot.
		
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			And similar books of that nature which talk
		
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			about the different understandings that even the Christians
		
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			have about the crucifixion.
		
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			So, it is not very clear.
		
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			So, the question is that something that is
		
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			so fundamental to the Christian faith and is
		
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			such a central tenet of their beliefs, why
		
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			is it that there is still ambiguity about
		
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			it?
		
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			So, this is what is meant here.
		
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			وَإِنَّ الَّذِينَ اَخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْ They
		
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			are still in doubts about it.
		
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			مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَعَ عَظَّنٍ
		
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			They don't have true knowledge about it except
		
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			just following conjecture and just assumptions that they
		
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			have.
		
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			That this could have happened, this could have
		
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			happened.
		
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			But nobody is sure, even amongst the Christians,
		
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			as to what truly happened.
		
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			But Allah SWT declares that one thing is
		
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			for sure.
		
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			وَمَا قَتَلُوهُ يَقِينًا For sure they didn't kill
		
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			him.
		
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			They didn't kill Isa AS.
		
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			بَرَّفَعُهُ اللَّهُ إِلَيْهِ But Allah SWT raised him
		
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			up.
		
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			وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا Allah SWT is Almighty
		
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			and Wise.
		
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			And our belief is that before the Day
		
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			of Judgment, Isa AS is going to return.
		
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			He is going to come back.
		
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			He is going to descend in Damascus.
		
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			And there will be the battle between him
		
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			and Dajjal.
		
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			He will kill Dajjal in a place called
		
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			Lod, which is in modern day Israel, just
		
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			outside Tel Aviv.
		
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			This place is even marked, if you go
		
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			to that area, there is a sign there
		
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			which says that the Muslim belief is that
		
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			at this place, Jesus will kill the Dajjal.
		
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			I went many years ago, the sign was
		
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			there.
		
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			I don't know if it's still there or
		
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			not.
		
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			But in any case, this is our belief
		
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			that Isa AS will return one day.
		
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			After that, later on, we have Surah Al
		
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			-Ma'idah.
		
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			Surah Al-Ma'idah, it's one of those
		
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			surahs which throughout, from beginning to end, it
		
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			talks about the mistakes that the people of
		
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			the book made.
		
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			And basically the understanding is that we should
		
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			not follow in the footsteps of those mistakes.
		
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			We should try to refrain from making those
		
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			same kinds of mistakes.
		
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			One particular verse that pops out for us
		
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			living amongst Christians is Allah SWT says وَمِنَ
		
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			الَّذِينَ قَالُوا إِنَّا نَصَارًا أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًا
		
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			مِمَّا ذُكِّرُوا بِهِ Those people that call themselves
		
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			Nasara, the Christians, Allah SWT says we took
		
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			a mythab from them.
		
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			We took a covenant from them, a promise
		
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			from them.
		
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			The promise was, as we mentioned before a
		
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			couple of days ago, that when Prophet Muhammad
		
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			AS comes, then they're supposed to follow, they're
		
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			supposed to believe, they're supposed to take him
		
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			as a messenger.
		
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			But فَنَسُوا حَظًا مِمَّا ذُكِّرُوا بِهِ They forgot
		
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			a great portion of what they were reminded
		
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			of.
		
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			Meaning that they did not accept this message,
		
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			they did not accept this command.
		
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			So Allah says فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى
		
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			يَوْمِ الْخِيَامَةِ So we put hatred and enmity
		
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			amongst them until the day of judgement.
		
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			So amongst the Christians, there are so many
		
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			different factions.
		
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			The Catholics, they believe that the Protestants, they
		
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			are not Christians.
		
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			The Christians, the Protestants, they believe that the
		
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			Catholics are not true Christians.
		
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			And then even amongst the Protestants, there are
		
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			different kinds.
		
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			Episcopalian and the Baptists and Anglicans and so
		
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			on and so forth.
		
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			So there are hundreds and hundreds of different
		
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			factions found amongst the Christians.
		
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			And this is what Allah SWT says here.
		
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			That until the day of judgement فَأَغْرَيْنَا بَيْنَهُمُ
		
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			الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْخِيَامَةِ And even up
		
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			until this modern day, the huge difficulties that
		
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			were taking place in Ireland, the disputes that
		
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			were taking place in Northern Ireland, it was
		
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			simply Catholic and Protestant.
		
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			They were killing each other, they were, they
		
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			call it sectarian violence, but it was on
		
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			the basis of Catholic and Protestant.
		
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			And even to this day, there are still,
		
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			there is still friction between Catholics and Protestants
		
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			over there and across the world.
		
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			So this is what Allah SWT has referred
		
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			to.
		
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			Why this surah is called Al-Ma'idah?
		
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			InshaAllah we'll discuss that tomorrow.
		
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			It refers to a table spread that the
		
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			Sahaba of Isa AS had requested and that
		
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			will be mentioned towards the end of the
		
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			surah tomorrow.
		
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			I pray that Allah SWT gives us tawfiq
		
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			to understand and practice what has been said
		
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			and heard.
		
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			Al-Fatiha.