Zia Sheikh – ICI Neighbors Week

Zia Sheikh
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AI: Summary ©

The importance of friendship when it comes to Islam is discussed, as it is often misunderstandings and negative comments about Islam. The five pillars of Islam are discussed, including belief in oneself, praying in a private cubicle, fasting, praying at work, and being friends with non-Muslims. It is emphasized that individuals need to be friendlier towards non-Muslims to avoid negative comments and misunderstandings.

AI: Summary ©

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			Alhamdulillah wa salatu wa salamu ala Rasulullah, Assalamu
		
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			alaikum wa rahmatullahi wa barakatuh.
		
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			Today inshallah I'm going to be talking about
		
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			the importance of friendship when it comes to
		
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			dawah and calling people towards Islam.
		
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			Statistically we found that many people have misunderstandings
		
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			and misconceptions about Islam and a negative perception
		
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			of Islam.
		
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			But at the same time, if we look
		
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			at the numbers, most of these people that
		
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			have a negative image of Islam have never
		
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			actually met a Muslim.
		
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			So what that tells us is that people
		
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			that know Muslims and are friends with Muslims
		
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			and deal with Muslims, they generally have a
		
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			favorable image of Muslims.
		
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			The lesson that we learn from this is
		
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			that we need to be very outgoing when
		
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			it comes to making friendships with people and
		
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			showing our akhlaaq.
		
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			One example that I always give is that
		
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			we often talk about the five pillars of
		
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			Islam as being the fundamentals of the religion.
		
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			But at the same time, if we look
		
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			at those five pillars, those five pillars are
		
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			mostly concentrated within ourselves or within our community.
		
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			For example, the Shahada, which is something which
		
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			is personal, our faith, it is between us
		
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			and Allah SWT.
		
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			The Salat, we either pray in the masjid
		
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			or we pray at home.
		
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			And even if we pray at work, we
		
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			pray in a private cubicle.
		
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			Fasting, it's a month of Ramadan and that
		
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			is again between us and Allah SWT.
		
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			Hajj, we perform in Mecca and only Muslims
		
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			are allowed to go there.
		
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			Zakat is usually distributed amongst only the Muslims.
		
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			So from those five pillars, we cannot see
		
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			any one of them that show that interaction
		
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			between Muslims and non-Muslims.
		
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			So when and how are we going to
		
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			have any type of interaction with non-Muslims
		
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			is when we befriend them at work or
		
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			outside.
		
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			Basically, it's important to have these kinds of
		
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			relationships so that the avenue is open for
		
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			dialogue.
		
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			Many people have a misunderstanding about a verse
		
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			of the Quran in which Allah SWT, He
		
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			tells us يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُ
		
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			الْيَهُوْدَ وَالنَّصَارَ أَوْلِيَاءٌ بَعْضُهُمْ أَوْلِيَاءٌ بَعْضٌ وَمَنْ
		
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			يَتَوَلَّهُمْ مِنكُمْ فَإِنَّهُمْ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي
		
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			الْقَوْمَ الظَّالِمِينَ In this verse, Allah SWT seemingly
		
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			is telling us that people of faith do
		
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			not take the Jews and the Christians as
		
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			Awliya, as close friends or allies, because they
		
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			are allies to each other, they are close
		
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			friends to each other, and whoever befriends them
		
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			is actually from amongst them.
		
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			Indeed, Allah SWT does not guide the wrongdoers.
		
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			So in this verse, actually, it seems that
		
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			Allah SWT is telling us not to befriend
		
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			the Jews and Christians.
		
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			But as with all other Qur'anic verses,
		
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			we need to understand that there is a
		
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			context and a background to a verse and
		
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			why it was revealed.
		
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			In this particular case, this verse was revealed
		
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			about the hypocrites and the munafiqeen that used
		
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			to go around to the Jews and Christians
		
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			and tell them that you need to be
		
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			allied with us just in case the Muslims
		
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			find out about us, and then once they
		
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			find out about us, then we're going to
		
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			be in problems.
		
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			So at that time, we want you to
		
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			be with us to fight against the Muslims.
		
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			So when we understand this verse in that
		
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			context, it shows us the verse in a
		
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			completely different light.
		
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			Now, keep this point in mind that if
		
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			Allah SWT is allowing Muslim men to marry
		
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			women of the people of the book, Jewish
		
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			and Christian women, as long as they are
		
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			muhsanat, fortified protected women, then how is it
		
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			that Allah SWT is also telling us not
		
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			to befriend them?
		
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			It doesn't make sense.
		
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			And also Allah SWT is allowing us to
		
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			consume from the zabeeha or the meat which
		
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			is slaughtered.
		
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			If we are sure and certain that it
		
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			was slaughtered by a Jewish person or a
		
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			Christian person, how is it that it will
		
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			be allowed if we're not allowed to befriend
		
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			them?
		
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			So if we understand these points, then it
		
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			makes us understand clearly what those particular verses
		
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			are about.
		
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			We need to make sure we are friendly
		
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			towards non-Muslims.
		
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			We need to make sure that we show
		
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			our akhlaaq and our manners to the non
		
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			-Muslims.
		
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			We need to make sure that our friendliness,
		
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			it permeates through the community and society, and
		
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			people know us and realize that this Muslim
		
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			is a friendly person.
		
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			This Muslim is a good person.
		
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			This Muslim is a generous person.
		
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			And all the negative things that we hear
		
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			about Muslims in the media, these people have
		
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			nothing to do with them.
		
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			Once we do that, and once people realize
		
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			these things, then inshallah, the way for giving
		
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			dawah becomes easy and we can invite people
		
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			towards Islam very, very easily.
		
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			I pray that Allah SWT gives us, myself,
		
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			and everyone who's watching, the tawfiq to understand
		
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			and practice what has been said and heard.
		
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			JazakAllah Khayran.
		
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			Assalamualaikum warahmatullahi wabarakatuh.