Zaynab Ansari – Seeking Allah Through Service Fasting for Love #Fast4Love

Zaynab Ansari
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The speakers discuss the concept of working towards Allah through service, being of service to one another, and purifying one's anger and frustration. They suggest taking a shift in approach to one's environment and seeking out one's neighbor's behavior. The importance of fasting during the month of dashare is emphasized, along with volunteer activities and sponsorship. The speakers emphasize the need for a diverse range of services, including sponsorship, reaching out to neighbors, and picking up and delivering dates.

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			Miss Middehir Rahimaneur Rahim, Assalamu alaikum Warhamatullah
		
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			Wa Barakatuh. My name is Zainab Ansari, and
		
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			I was invited to participate in the webinar
		
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			Fasting for Love.
		
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			This is an initiative of seekers guidance, and
		
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			my topic is seeking Allah through service. And
		
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			I'm happy to speak to this topic because,
		
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			really, I believe that Ramadan is really all
		
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			about 2 things, the actual physical fast and
		
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			then the intention behind the fast, and really
		
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			sort of the environment that arises as a
		
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			result.
		
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			When one fasts,
		
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			one's entire being is completely oriented towards Allah
		
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			ta'ala.
		
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			And when one feels pangs of hunger, one
		
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			cannot help but really feel a sense of
		
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			empathy for those around one, especially those less
		
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			fortunate.
		
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			I really think that Ramadan is about being
		
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			of service being of service to Allah to
		
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			Allah and then being of service to the
		
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			slaves of Allah.
		
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			As our beloved prophet sallallahu alaihi wasallam said,
		
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			that as long as we continue to be
		
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			in the service of one another, Allah ta'ala
		
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			continues to help us. And we need to
		
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			keep that in mind as we go about
		
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			our fasting day.
		
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			Ramadan
		
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			from morning till night is really an act
		
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			of Ibadah, as we well know. It is
		
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			the outward Ibadah of abstaining from food and
		
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			drink, but it's also the inward Ibadah
		
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			of turning to Allah, of purifying our intention
		
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			and understanding that
		
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			any type of anger that arises, any type
		
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			of sort of frustration that we feel as
		
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			a result of fasting, what we need to
		
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			do is channel those feelings
		
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			and leverage them and understand that if I'm
		
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			feeling a bit snappish or frustrated,
		
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			I need to keep in mind that at
		
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			the end of my fasting day, I will
		
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			have a refrigerator full of food, but my
		
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			neighbor might not be so fortunate.
		
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			So what I would encourage all of us
		
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			to do starting with myself is to
		
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			change things up a bit in Ramadan.
		
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			Have a shift so that Ramadan is not
		
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			solely about a very inward act of worship,
		
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			but kind of you kind of combine the
		
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			inward and the outward in that experience of
		
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			fasting. So
		
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			take a step towards your neighbor's house. Check
		
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			on that person. Make sure he or she
		
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			is doing well.
		
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			Sign up
		
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			to sponsor iftars at your local masjid.
		
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			Visit that person who is sick.
		
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			Make sure that you kind of reach outside
		
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			of yourself.
		
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			It's very easy for many of us to
		
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			turn inward during the month of Ramadan because
		
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			of the kind of very
		
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			strenuous activity of fasting. Right? So we want
		
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			to kind of retreat to the interiority of
		
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			our homes into the masjid. We want to
		
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			be with our Quran with our mushaaf reciting
		
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			all day long. We want to make our
		
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			dhikr. Right? We we want to read. We
		
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			want to contemplate.
		
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			And that is part and parcel of fasting.
		
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			At the same time, though, like I said,
		
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			we wanna be able to reach outside of
		
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			ourselves.
		
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			So take the month of Ramadan to maybe
		
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			perform an act of service you might not
		
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			ordinarily do, and actually make a point of
		
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			surrounding yourself with food. It's good discipline, and
		
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			it's good for your willpower. So volunteer, for
		
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			example, you know, at a shelter where you're
		
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			feeding people. Obviously, these are people who are
		
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			not fasting, but they're still poor people. And
		
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			remember, Ramadan is the time to really think
		
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			about those who are poor. Those sadly for
		
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			whom poverty is a permanent condition. They need
		
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			to see the Muslim community in Ramadan. So
		
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			we need to be at places, for example,
		
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			like soup kitchens.
		
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			Muslims need to be out, for example,
		
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			you know, on those days when for when
		
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			when the community is feeding the homeless, when
		
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			the community is providing sort of hygiene products
		
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			and clothing, we need to be part of
		
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			that. Ramadan is a great time, for example,
		
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			to do a clothing drive to kind of
		
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			look in your closets and garage and see
		
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			what kinds of items are in good condition
		
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			you can donate. There are so many things
		
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			that the community can do. It's a great
		
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			time to think about involving your children in
		
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			a service project,
		
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			and you can do this with children of
		
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			all ages even from the very smallest
		
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			to your high school students. So Ramadan needs
		
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			to be a time to be of service,
		
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			in service to the larger community, to the
		
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			Muslims around us, as well as to those
		
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			from other backgrounds.
		
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			So I would encourage you to look around
		
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			at the various opportunities
		
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			for service. They're they're abound at the masjid,
		
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			like I said, in the form of sponsoring
		
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			iftaars,
		
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			in the form of reaching out to neighbors,
		
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			in the form of joining
		
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			the local kind of like feeding group,
		
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			at your at, for example, in your in
		
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			your community, in your urban area. There are
		
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			so many things you can do. Another thing
		
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			though that I wanna emphasize though is that
		
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			for those who say
		
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			don't have the ability to really kind of
		
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			step outside into those particular venues, Something that
		
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			you can do is as simple as, say,
		
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			as as as as look around you and
		
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			say, look. I might not be able to
		
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			kind of con to contribute on a really
		
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			large scale, but I know, for example, I
		
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			can easily pick up an extra box of
		
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			dates. I can pick up an extra gallon
		
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			of water when I go shopping. Right? I
		
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			can get some bags to go with that,
		
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			and I can go home. I can bag
		
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			up my dates. I can take the water,
		
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			and I can go and I can deliver
		
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			this to this really busy student, for example,
		
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			who I know might be, say, studying
		
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			and is and might need some extra funds
		
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			and might not have anything to break his
		
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			fast with. I can give these dates to
		
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			this person, for example. I can cook a
		
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			meal, and I can take it to this
		
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			really busy mom who I know maybe just
		
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			had a baby and could use some extra
		
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			assistance during this month of Ramadan. So there
		
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			are so many things that we can do
		
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			to serve our community and really it isn't
		
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			through service. It really is it's through service
		
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			that we become close to Allah Subhanahu Wa
		
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			Ta'ala. As you know, there's a very famous
		
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			hadith Qudsi
		
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			where,
		
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			you have this dialogue. Right? As you know,
		
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			hadith Qudsi is like a dialogue between God
		
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			Most High and the Prophet, peace be upon
		
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			him. This particular one is reported by Abu
		
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			Hurayrah, may Allah be pleased with him, who
		
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			said that
		
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			the prophet, peace and blessings be upon him,
		
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			said that on the day of judgment, God
		
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			the exalted will say to this to this
		
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			to the son of Adam. He'll say, oh,
		
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			son of Adam, I was sick and you
		
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			did not visit me. And the response of
		
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			the son of Adam of the human being
		
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			will be, how can I visit you? You
		
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			are the lord of the worlds. And then
		
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			Allah ta'ala, God most high, will say in
		
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			response,
		
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			a servant of mine, my slave so and
		
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			so was sick, and you did not visit
		
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			him. And if you had visited him, you
		
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			you would have found me with him.
		
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			And then Allah Ta'ala will say,
		
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			I was hungry and you did not feed
		
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			me. And the human being will be surprised
		
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			and he will say, how can I feed
		
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			you? You are the master of the universe.
		
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			And Allah Ta'ala will say, my servant was
		
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			hungry and you did not feed him. If
		
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			you had gone to feed him, you would
		
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			have found me with him. And then finally,
		
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			Allah Ta'ala will say,
		
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			I was thirsty and you did not give
		
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			me to drink. And the son of Adam
		
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			will say,
		
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			You Rabbi alamin, you are the Lord of
		
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			the worlds. How can I give you to
		
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			drink? And Allah ta'ala, God most high, will
		
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			say, my servant was thirsty and you did
		
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			not give him to drink, but if you
		
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			had given him to drink, you would have
		
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			found me right there by his side. So
		
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			it is traditions like this that really kind
		
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			of attest to that ethic of service that
		
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			exists within the Islamic tradition. So I would
		
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			encourage all of you to look around at
		
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			the opportunities large and small for service.
		
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			They start at home. They always start at
		
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			home, but they must necessarily radiate out to
		
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			your larger community, to your neighbors, to your
		
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			Masjid community, to your school community, to your
		
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			work community, and to the surroundings,
		
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			where you might find that
		
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			that person that you thought was really well
		
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			off might actually suffer from food insecurity, and
		
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			Ramadan is a great time to think about
		
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			helping this person out. So thank you so
		
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			much. Please keep me in your du'a. Assalamu
		
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			Alaikum.