Zakir Naik – What is Better for a Woman, Praying at Home or in the Masjid
AI: Summary ©
The speaker discusses various Hadith numbers and their meaning, including the importance of praying in the inner room and not in the mosque. They also mention the wife of the prophet who was allowed to lead the congregation of women, but her praying in the interior is allowed. The speaker concludes that praying in the interior is allowed, but it is better for the woman to be led in the inner room.
AI: Summary ©
Where should a woman pray?
I think we've answered partly the answer to
this question.
At home or in the Masjid,
if she prays at home, can she lead
the congregation
or a congregation of women?
It's mentioned in Sayid Tarkib, hadith number 336,
where the beloved prophet said
that
the best mosque
for a woman
is her enormous
room enormous
chamber.
And the best place for a woman to
pray
is her inner room. That's the best.
And in another hadith of
Musa Ndehmad, pound number 6, hadith number 27202,
which also mentioned in
Sayyat Turgi,
hadith number 335.
Once a lady
asked the prophet, I would love to pray
with you,
the lady said. And the prophet replied, I
know you'd love to pray with me, but
your prayer
in a inner room
would be better than praying in your house.
The prayer in your house
would be better than praying in the courtyard.
Your praying in your courtyard would be better
than praying in the mosque
where you live,
where around your people.
Your praying in the mosque where you live
around with people is better than praying in
my mosque.
That means for a woman, the best prayer
is the inner room. Oh, sure. And the
way, Saddid, that
praying
in your room is better than house, house
better than the courtyard, courtyard better than the
mosque in your area, then mosque better than
the mosque of the prophet. Though the prophet
said, just mentioned in the same Muslim.
Model number 2, hadith number 3 to 10
that
praying in my mosque
is equivalent
to a 1,000 prayers.
That means, if you pray in the mosque,
it is equal to praying a 1,000 times
in any other mosque.
But this Hadith is mainly referring to the
men
because no 2 say Hadith can contradict. So
this Hadith mainly refers to the men. For
the women, the best place
in the house especially her inner room
and
there's a hadith
in Sunan Abu Dawood volume number 1
book of salah hide number 591
Umya warka, my love will be with her.
She comes to the prophet and says that
I would like to have more than in
my house and the prophet gave her permission.
The next Hadith, Sunana Boudaud, worm number 1,
Waqas Salah, hide number 592. It says that
Muhammad Sallallahu Salam
given to a house after appointing the mountain
and he asked her to lead the prayer
in congregation. And the woman in the house,
they joined
her. And the narrator says that he saw
the mod then. He was the old person.
It's for the mission
in Asai Hadith of
Beharqi,
Hadith number 1922,
Hadid
Aisha, who's
the wife of the prophet, she says that
she led the congregation
of the woman.
She was the imam,
but she stood in the middle of the
row.
And another Hadith
in the sunnah of Ibn Abi Shai ba,
Hadith number 4953.
Say Umay Salma, who was also the wife
of the prophet, Mela Abi.
Even she said that she led, she was
the Imam of a congregation of women.
And she was standing in the center
of the first row. So here indicates that
the women,
they
can pray,
but it is better for them to pray
in the inner room
better than going in the mosque. But they
are permitted to go in the mosque as
we discussed Yeah. Earlier yesterday.
That praying in the mosque is permitted,
but for them, the inner room is better
than the house, the house is better than
the courtyard, courtyard better than the
mosque close to them, than the mosque of
the prophet,
but they can pray they can go to
the mosque. If they pray at home, they
can have a congregation.
There's no problem at all, and a woman
can lead the congregation according to the way
I said it.