Zakir Naik – Tawheed in the Quran and Hadeeth
AI: Summary ©
The speaker discusses the importance of affirming the creator's point of view on the purpose of life, using the word "by" and "by" to refer to the concept of unification. The speaker also discusses the significance of "by" in the Quran and the number of "by" in the Surah class.
AI: Summary ©
My talk today morning is
the implications
of in
human life.
Before I dwell into the topic,
I would like to ask you a question.
Have you ever thought,
why are we here?
Why are we here in this world?
What is the purpose
of our life?
I would like to ask you, and please
raise your hand,
has any one of who of you have
thought? Which of you have thought? Why are
we here?
What are we doing on this earth?
What is the purpose of our life? Please
raise your hand.
I can see maybe 20, 30 hands raised.
Out of few 1,000 people,
okay, there's a few hand, 40, 50 hands.
Not bad.
Allah,
our creator, gives a reply in Surat Haryat,
chapter number 51 verse number 56.
That I have created the jinn and the
men not
but to worship me.
So the main purpose of our life is
Ibadah, worship of our creator Allah Subhanahu Wa
Ta'ala. I've given a talk
on this topic, purpose of
life. If time permits you, do watch it,
or you may watch it also.
So the main purpose of a life and
the only purpose of a life
is Ibadah,
worshiping
Allah subhanahu wa ta'ala.
And
if you read the glorious Quran, the last
and final revelation of Allah Subhanahu Wa Ta'ala,
which was revealed to the last and final
messenger prophet Muhammad, peace be upon him,
the glorious Quran,
almost all the verses directly or indirectly,
they're connected with
Tahit. And Surah class chapter number 112, verse
number 1 to 4.
Our beloved prophet
said
it's mentioned in Sahib Bukhari,
row number 6, hadith number 5015.
The prophet said, Surah class
is equal to 1 third of the Quran.
Imagine 4 verses of the Quran
out of 6,236
verse.
It is 0.064%.
Four verses of the Quran
out of 6,236
is 0.064%.
And our prophet said, it is 1 third
of the Quran, 33.33%.
Because
this Surah class,
its main concept
is tawhid,
and we'll discuss that
later during my talk.
Tawhid
means
unification.
It means
asserting oneness.
It derived from the word
which means to unite,
to unify,
to consolidate.
The organizers told me that I should list
in
the Quran and the.
Let me tell you at the starting of
my talk that the word
by itself,
But the concept is there.
The derivative of the word tawhid is there
in the Quran
like ahad.
Ahad means the one and only.
Wahad means the 1. Our
wahada
means himself alone.
The word ahad occurs in the Quran once
in class
chapter number
112, verse number 1.
The second derivative,
wahid,
occurs in the Quran
more than 20 times.
In Surah Baqarah chapter number 2, verse number
1 30 73. And he saw the chapter
number 2 verse number 1 63. And he
saw the chapter number 4 verse number 171.
And he saw the mind that chapter number
5 verse number 73. And you saw the
Tawba chapter number 9, verse number 31. And
you saw the Yusuf chapter number 12, verse
number 39.
And you saw the rod chapter number 13
verse number 16.
In Sur Ibrahim, chapter number 14 verse number
48. In Sur Ibrahim, chapter number 14 verse
number 52.
Chapter number 16
was number 14.
It's mentioned
in chapter number 18 was 110.
Surah Ambiya, chapter number 21 was 108.
And then Sudan Kaboo, chapter number 29 was
246.
In Surah Safa, chapter number 30 7 was
number 4.
And so they saw, chapter number 38 was
number 5. And so they saw chapter number
38
was number 65. And so the Azumr, chapter
number 39 was number 4. In so they're
half at chapter number 40 was number 16,
and in so they
chapter number 41 verse number 6.
It occurs in the Quran no less than
21 times. The word,
1. And the word, it occurs in the
Quran. In Suri Isra, chapter number 17, verse
number 46.
In Suri, Azumr, chapter number 39, verse number
45.
And so the chapter number 42, verse number
12. So the chapter number 40 was number
12. So chapter number 40 was number 84,
and
chapter number 60 was number 4. It occurs
no less than 5 times.
In hadith, the derivatives like you are, like
you are,
occurs many times.
It's there in Sahibukhary,
volume number 6, hadith number 5015,
and
in Sahi Muslim,
volume number 1, hadith number 111.