Zakir Naik – Laxman a Pakistani Hindu Challenges on the Bhagavad Gita

Zakir Naik
Share Page

AI: Summary ©

The speakers discuss the differences between the title of God and the title of Shruti in the Bible. They emphasize the importance of remembering the titles and use of Shruti in various titles. They also discuss the differences between chapter 7 and 9 in a book and encourage people to follow the rules and investigate the history of the topic. They also mention a budget of 10 lakhs for a debate and encourage people to read the Quran with an open heart.

AI: Summary ©

00:00:01 --> 00:00:04
			Assalamualaikum Dr. Sahab, my name is Laxman.
		
00:00:05 --> 00:00:08
			Dr. Sahab, you once told in India or
		
00:00:08 --> 00:00:13
			somewhere in your speech that the Shruti and
		
00:00:13 --> 00:00:18
			Simrath Shastras are better to follow the Shruti
		
00:00:18 --> 00:00:21
			Shastras, that means to follow the Vedas.
		
00:00:22 --> 00:00:25
			But I am following Shreemad Bhagavad Gita because
		
00:00:25 --> 00:00:29
			we believe that when Lord Krishna came, he
		
00:00:29 --> 00:00:32
			told that the last book is the song
		
00:00:32 --> 00:00:34
			of Lord Krishna, that is Shreemad Bhagavad Gita.
		
00:00:35 --> 00:00:36
			So I follow that.
		
00:00:36 --> 00:00:39
			So according to you, the way you say
		
00:00:39 --> 00:00:42
			that you follow Vedas, so my question to
		
00:00:42 --> 00:00:45
			you is that, as a Muslim, the last
		
00:00:45 --> 00:00:50
			book of Prophet Mohammad, who is believed to
		
00:00:50 --> 00:00:52
			have received the revelation, who is believed to
		
00:00:52 --> 00:00:58
			have received mercy for the whole world, so
		
00:00:58 --> 00:00:59
			you follow the Quran.
		
00:01:00 --> 00:01:03
			So if you follow the last book of
		
00:01:03 --> 00:01:05
			God, then you are perfect.
		
00:01:05 --> 00:01:09
			And if I follow Shreemad Bhagavad Gita, then
		
00:01:09 --> 00:01:10
			you say that I am imperfect.
		
00:01:11 --> 00:01:12
			Brother, this is a very good question of
		
00:01:12 --> 00:01:12
			Laxman.
		
00:01:13 --> 00:01:14
			He says that I have said in my
		
00:01:14 --> 00:01:19
			speech in India that there are two types
		
00:01:19 --> 00:01:21
			of books in Hinduism, Shruti and Smriti.
		
00:01:21 --> 00:01:25
			Shruti means which comes directly from God and
		
00:01:25 --> 00:01:26
			Smriti means written by humans.
		
00:01:27 --> 00:01:30
			Shruti, which comes from God, is the higher
		
00:01:30 --> 00:01:31
			book.
		
00:01:31 --> 00:01:32
			If there is a clash between Shruti and
		
00:01:32 --> 00:01:37
			Smriti, then we will follow Shruti, the book
		
00:01:37 --> 00:01:41
			of God, rather than Smriti, which is the
		
00:01:41 --> 00:01:41
			book of humans.
		
00:01:42 --> 00:01:47
			Brother asks that I follow Bhagavad Gita, which
		
00:01:47 --> 00:01:47
			is the last book.
		
00:01:48 --> 00:01:51
			You follow the Quran, which is the last
		
00:01:51 --> 00:01:53
			book of Muhammad, then why is there a
		
00:01:53 --> 00:01:53
			difference?
		
00:01:53 --> 00:01:55
			Brother, you have a little misunderstanding.
		
00:01:56 --> 00:01:57
			The Quran is not the book of Muhammad.
		
00:01:58 --> 00:02:00
			It is the book of God, sorry.
		
00:02:00 --> 00:02:01
			Absolutely right.
		
00:02:01 --> 00:02:03
			It is a small mistake, no problem.
		
00:02:03 --> 00:02:07
			So, if I say to a Hindu, what
		
00:02:07 --> 00:02:07
			will come from God?
		
00:02:08 --> 00:02:09
			It will come in Shruti.
		
00:02:10 --> 00:02:12
			We say that it is the book of
		
00:02:12 --> 00:02:12
			God.
		
00:02:13 --> 00:02:14
			If there is a clash between the book
		
00:02:14 --> 00:02:17
			of God and the words of the Prophet,
		
00:02:17 --> 00:02:21
			then we will follow the Quran.
		
00:02:21 --> 00:02:23
			The book of God is the book of
		
00:02:23 --> 00:02:25
			Hadith, and there will never be a clash
		
00:02:25 --> 00:02:25
			in the Quran.
		
00:02:26 --> 00:02:29
			But sometimes, the Hadith is weak, and if
		
00:02:29 --> 00:02:32
			there is a clash, then the Hadith cannot
		
00:02:32 --> 00:02:32
			be right.
		
00:02:34 --> 00:02:35
			But we should follow both the Quran and
		
00:02:35 --> 00:02:36
			the Hadith.
		
00:02:38 --> 00:02:39
			But the Quran is at a higher level.
		
00:02:40 --> 00:02:43
			Sir, in the way that the Smriti Shastra
		
00:02:43 --> 00:02:45
			is, the meaning of Smriti is to remember.
		
00:02:48 --> 00:02:52
			So, if I talk from your perception, then
		
00:02:52 --> 00:02:54
			the Quran was revealed to Prophet Muhammad.
		
00:02:55 --> 00:02:57
			So, he used to remember it and then
		
00:02:57 --> 00:02:57
			recite it.
		
00:02:58 --> 00:03:00
			So, you also follow the Smriti Shastra.
		
00:03:01 --> 00:03:01
			This is my caution.
		
00:03:02 --> 00:03:03
			No, we remember both.
		
00:03:04 --> 00:03:05
			We remember the Quran and the Hadith.
		
00:03:06 --> 00:03:09
			But in remembering, we know that the Quran
		
00:03:09 --> 00:03:10
			is the book of God.
		
00:03:11 --> 00:03:13
			There are many examples, many proofs.
		
00:03:13 --> 00:03:15
			I have given a lecture, the Quran is
		
00:03:15 --> 00:03:15
			the book of God.
		
00:03:15 --> 00:03:16
			We remember both.
		
00:03:17 --> 00:03:20
			If we cannot prove it by remembering, then
		
00:03:20 --> 00:03:20
			it cannot be right.
		
00:03:21 --> 00:03:24
			There is a hadith, he will say, I
		
00:03:24 --> 00:03:25
			have heard from him, from so and so,
		
00:03:27 --> 00:03:29
			then the Sahaba will go to them, then
		
00:03:29 --> 00:03:32
			to the Sahaba, then to the Prophet of
		
00:03:32 --> 00:03:32
			Allah.
		
00:03:33 --> 00:03:35
			In the same way, I have learned from
		
00:03:35 --> 00:03:39
			my father, from his teacher, then to the
		
00:03:39 --> 00:03:42
			Sahaba, then to the Prophet of Allah.
		
00:03:42 --> 00:03:42
			You understand?
		
00:03:43 --> 00:03:45
			So, the way to remember both is the
		
00:03:45 --> 00:03:45
			same.
		
00:03:45 --> 00:03:48
			But one is the book of God, one
		
00:03:48 --> 00:03:51
			is the saying of the Prophet, and the
		
00:03:51 --> 00:03:52
			deeds of the Prophet, that is called Hadith.
		
00:03:53 --> 00:03:54
			So, there is a difference in both.
		
00:03:55 --> 00:03:55
			Both are remembered.
		
00:03:57 --> 00:04:02
			But one is from God, one is from
		
00:04:02 --> 00:04:02
			the Prophet.
		
00:04:03 --> 00:04:05
			So, sir, in the same way, our book,
		
00:04:05 --> 00:04:09
			Shreemad Bhagavad Gita, is the first priority, which
		
00:04:09 --> 00:04:10
			is your Quran-e-Majid.
		
00:04:10 --> 00:04:14
			So, in the same way, the perfect one
		
00:04:14 --> 00:04:16
			in remembrance, that is called Shreemad Bhagavad Gita.
		
00:04:17 --> 00:04:17
			I know.
		
00:04:18 --> 00:04:23
			But, if you ask any Hindu scholar, ask
		
00:04:23 --> 00:04:26
			him, whether Shruti is higher or Asmriti, he
		
00:04:26 --> 00:04:27
			will say Shruti.
		
00:04:27 --> 00:04:29
			Bhagavad Gita, sir, can also be found in
		
00:04:29 --> 00:04:30
			Shruti Shastra.
		
00:04:30 --> 00:04:35
			Because, according to Vedas, our Shri Krishna is
		
00:04:35 --> 00:04:36
			the avatar of God.
		
00:04:37 --> 00:04:40
			So, when God himself said Bhagavad Gita, then
		
00:04:40 --> 00:04:42
			how will it count in remembrance?
		
00:04:42 --> 00:04:43
			Ask your priest.
		
00:04:44 --> 00:04:47
			Bhagavad Gita, Bhagavad Gita is one part of
		
00:04:47 --> 00:04:47
			Mahabharata.
		
00:04:48 --> 00:04:49
			Yes, I know, I know.
		
00:04:49 --> 00:04:51
			I am the follower of Prabhupada.
		
00:04:51 --> 00:04:51
			Correct.
		
00:04:51 --> 00:04:53
			You have read Swami Prabhupada's Gita.
		
00:04:53 --> 00:04:54
			Translation.
		
00:04:55 --> 00:04:59
			And from him, my Shri Krishan, Shri Krishan
		
00:04:59 --> 00:05:00
			Mission, ISKCON.
		
00:05:00 --> 00:05:01
			ISKCON, yes.
		
00:05:03 --> 00:05:05
			From him, I had a one-to-one
		
00:05:06 --> 00:05:07
			discussion.
		
00:05:07 --> 00:05:10
			Sorry, sorry, sir.
		
00:05:10 --> 00:05:12
			He also accepted that it is Asmriti.
		
00:05:13 --> 00:05:16
			But, what did Swami Prabhupada say?
		
00:05:16 --> 00:05:17
			Prabhupada, yes.
		
00:05:17 --> 00:05:18
			What did he say?
		
00:05:18 --> 00:05:22
			Bhagavad Gita is the nectar of Vedas.
		
00:05:22 --> 00:05:22
			Yes.
		
00:05:23 --> 00:05:26
			Nectar of Vedas means Nectar of Vedas.
		
00:05:27 --> 00:05:29
			Sir, you will talk or I will talk?
		
00:05:29 --> 00:05:29
			Sorry, sir.
		
00:05:30 --> 00:05:33
			You asked the question, I let you ask.
		
00:05:33 --> 00:05:34
			Should I answer or you?
		
00:05:34 --> 00:05:35
			You will answer.
		
00:05:37 --> 00:05:42
			So, Swami Prabhupada says, he says that Vedas,
		
00:05:43 --> 00:05:45
			the way it is sung, the way it
		
00:05:45 --> 00:05:49
			is sung, it is Bhagavad Gita.
		
00:05:49 --> 00:05:50
			Correct.
		
00:05:51 --> 00:05:53
			He says, I believe it or not, it
		
00:05:53 --> 00:05:53
			is different.
		
00:05:53 --> 00:05:57
			So, I said to him, there is one
		
00:05:57 --> 00:06:00
			Asmriti, which is from Bhagavan, written by one
		
00:06:00 --> 00:06:01
			person.
		
00:06:04 --> 00:06:08
			If a person writes can it be better
		
00:06:08 --> 00:06:09
			than Bhagavan's book?
		
00:06:10 --> 00:06:11
			And the answer is no.
		
00:06:11 --> 00:06:12
			No, not at all, sir.
		
00:06:12 --> 00:06:15
			If Bhagavan's book is Quran Majeed, a person
		
00:06:15 --> 00:06:17
			will summarize it and write it.
		
00:06:17 --> 00:06:19
			There is no translation of Quran.
		
00:06:19 --> 00:06:21
			There is not a single part of Quran.
		
00:06:22 --> 00:06:24
			So, the translation is from a human being.
		
00:06:24 --> 00:06:28
			Quran is the most untranslatable book in the
		
00:06:28 --> 00:06:28
			world.
		
00:06:29 --> 00:06:32
			Because Quran is such a great book, when
		
00:06:32 --> 00:06:35
			a person translates it, he tries to give
		
00:06:35 --> 00:06:36
			a glimpse of it.
		
00:06:36 --> 00:06:39
			So, no one can say that Quran's translation
		
00:06:39 --> 00:06:39
			is better than Quran's.
		
00:06:40 --> 00:06:40
			No one can.
		
00:06:41 --> 00:06:44
			So, when I argued, the doctor said, you
		
00:06:44 --> 00:06:47
			are absolutely right, but this is our belief.
		
00:06:47 --> 00:06:49
			So, I said to him, If you contradict
		
00:06:49 --> 00:06:51
			Vedas, in which book will you believe?
		
00:06:51 --> 00:06:53
			You should believe in Vedas only.
		
00:06:53 --> 00:06:54
			If you don't contradict, then it's a different
		
00:06:54 --> 00:06:55
			matter.
		
00:06:55 --> 00:06:56
			Are you understanding?
		
00:06:56 --> 00:06:58
			So, Vedas is the highest book.
		
00:06:58 --> 00:07:00
			The highest book is Vedas.
		
00:07:01 --> 00:07:03
			After Vedas comes Upanishads.
		
00:07:04 --> 00:07:08
			In Smriti, in Smriti, Bhagavad Gita is the
		
00:07:08 --> 00:07:08
			highest.
		
00:07:08 --> 00:07:09
			In Smriti.
		
00:07:10 --> 00:07:11
			But it's not higher than Shruti.
		
00:07:12 --> 00:07:13
			If some people believe that it's higher than
		
00:07:13 --> 00:07:15
			Shruti, it's their misunderstanding.
		
00:07:15 --> 00:07:15
			What can I do?
		
00:07:16 --> 00:07:17
			Are you understanding?
		
00:07:17 --> 00:07:19
			If someone believes with a misunderstanding, what can
		
00:07:19 --> 00:07:20
			I do?
		
00:07:20 --> 00:07:22
			This is the saying of Hindu scholars.
		
00:07:23 --> 00:07:23
			Not my saying.
		
00:07:24 --> 00:07:26
			So, a person thinks wrongly, that's his thinking.
		
00:07:27 --> 00:07:27
			Are you understanding?
		
00:07:27 --> 00:07:30
			But whether you believe in Shruti, in Bhagavad
		
00:07:30 --> 00:07:32
			Gita or in Vedas.
		
00:07:32 --> 00:07:33
			It's also written in Bhagavad Gita.
		
00:07:34 --> 00:07:37
			Chapter number 6, verse number 20.
		
00:07:38 --> 00:07:43
			Those who are entangled with material things, they
		
00:07:43 --> 00:07:44
			worship demigods.
		
00:07:44 --> 00:07:46
			Chapter number 7, verse number 18, 19, 20.
		
00:07:46 --> 00:07:47
			Open it and see.
		
00:07:48 --> 00:07:50
			This is the translation of Prabhupada.
		
00:07:56 --> 00:07:59
			Those who worship demigods, they will go to
		
00:07:59 --> 00:08:00
			the demigods.
		
00:08:01 --> 00:08:02
			They are materialistic people.
		
00:08:03 --> 00:08:05
			And this word is a materialistic translation of
		
00:08:05 --> 00:08:06
			Swami Prabhupada.
		
00:08:07 --> 00:08:08
			From Sanskrit.
		
00:08:09 --> 00:08:11
			This is chapter number 9, sorry.
		
00:08:11 --> 00:08:12
			Verse number 25.
		
00:08:13 --> 00:08:14
			Not that, not that.
		
00:08:15 --> 00:08:15
			Look at chapter number 7.
		
00:08:15 --> 00:08:17
			Why are you opening chapter number 9?
		
00:08:17 --> 00:08:18
			Do you think there is a difference between
		
00:08:18 --> 00:08:18
			7 and 9?
		
00:08:20 --> 00:08:20
			This is a good thing.
		
00:08:21 --> 00:08:21
			I am quoting 7, you are going to
		
00:08:21 --> 00:08:22
			9.
		
00:08:22 --> 00:08:24
			Yes, but I am not the worshipper of
		
00:08:24 --> 00:08:25
			demigods.
		
00:08:25 --> 00:08:26
			Demigods are different.
		
00:08:26 --> 00:08:27
			What did I tell you?
		
00:08:27 --> 00:08:28
			What I said is right, isn't it?
		
00:08:29 --> 00:08:30
			Yes, absolutely perfect.
		
00:08:30 --> 00:08:32
			So, why are you taking people to another
		
00:08:32 --> 00:08:32
			place?
		
00:08:33 --> 00:08:34
			No, no, sir.
		
00:08:34 --> 00:08:35
			Brother, brother, Lakshman brother.
		
00:08:36 --> 00:08:37
			At least support me.
		
00:08:38 --> 00:08:40
			I am quoting chapter number 7, not chapter
		
00:08:40 --> 00:08:41
			number 9.
		
00:08:41 --> 00:08:42
			I don't have a book.
		
00:08:42 --> 00:08:42
			I am talking with my brain.
		
00:08:42 --> 00:08:43
			Right?
		
00:08:44 --> 00:08:46
			So, if I quote 7, you tell me,
		
00:08:46 --> 00:08:48
			no, no, doctor, chapter number 9.
		
00:08:48 --> 00:08:52
			Brother, I am also a student of Bhagavad
		
00:08:52 --> 00:08:52
			Gita.
		
00:08:53 --> 00:08:53
			Right?
		
00:08:54 --> 00:08:55
			Okay.
		
00:08:55 --> 00:08:57
			I am not Swami Prabhupada, but I am
		
00:08:57 --> 00:08:57
			also a student.
		
00:08:58 --> 00:08:59
			Am I not?
		
00:08:59 --> 00:08:59
			Yes.
		
00:08:59 --> 00:09:00
			I am quoting from my brain.
		
00:09:02 --> 00:09:02
			Right?
		
00:09:03 --> 00:09:05
			So, when I am quoting chapter 7, why
		
00:09:05 --> 00:09:06
			are you going to chapter 9?
		
00:09:06 --> 00:09:10
			But I felt that the shlokas that you
		
00:09:10 --> 00:09:13
			quoted, that those who worship ghosts will go
		
00:09:13 --> 00:09:15
			to the ghosts, and those who worship spirits
		
00:09:15 --> 00:09:18
			will go to the spirits.
		
00:09:21 --> 00:09:23
			So, my devotees will come to me.
		
00:09:23 --> 00:09:25
			Absolutely right.
		
00:09:25 --> 00:09:26
			So, that is why neither do we worship
		
00:09:26 --> 00:09:29
			ghosts, nor do we worship spirits, nor do
		
00:09:29 --> 00:09:34
			we worship my ancestors, nor do we worship
		
00:09:34 --> 00:09:35
			demigods.
		
00:09:36 --> 00:09:37
			So, Bhagavad Gita says that we worship Krishna.
		
00:09:38 --> 00:09:39
			So, do you believe that worshipping ghosts is
		
00:09:39 --> 00:09:40
			wrong?
		
00:09:40 --> 00:09:41
			No.
		
00:09:41 --> 00:09:44
			Worshipping Krishna is perfect according to Bhagavad Gita.
		
00:09:44 --> 00:09:45
			Chapter number 12.
		
00:09:45 --> 00:09:48
			When Arjun asked, whom should I worship?
		
00:09:49 --> 00:09:51
			So, Bhagavan said in chapter number 12, in
		
00:09:51 --> 00:09:53
			the second shloka, that if someone worships my
		
00:09:53 --> 00:09:56
			form, then that is very free for me.
		
00:09:56 --> 00:09:57
			So, that is why I follow Bhagavad Gita.
		
00:09:59 --> 00:10:00
			That means there is a contradiction in Bhagavad
		
00:10:00 --> 00:10:01
			Gita.
		
00:10:01 --> 00:10:04
			Just now you said that in Bhagavad Gita
		
00:10:04 --> 00:10:05
			it is written that worshipping ghosts is wrong.
		
00:10:05 --> 00:10:06
			I did not say that, sir.
		
00:10:07 --> 00:10:10
			Your Swami Prabhupada has said this.
		
00:10:10 --> 00:10:13
			Worshipping demigods is an unintelligent manner.
		
00:10:13 --> 00:10:15
			I am not following demigods.
		
00:10:15 --> 00:10:16
			Sorry.
		
00:10:16 --> 00:10:17
			Only Krishna.
		
00:10:17 --> 00:10:18
			I follow Krishna.
		
00:10:18 --> 00:10:19
			Monotheism.
		
00:10:19 --> 00:10:20
			Not polytheism.
		
00:10:20 --> 00:10:22
			I do not believe in God.
		
00:10:22 --> 00:10:23
			I only believe in one.
		
00:10:23 --> 00:10:24
			Sorry.
		
00:10:24 --> 00:10:27
			If you read the footnote of demigod, it
		
00:10:27 --> 00:10:29
			is written that idol worship also.
		
00:10:29 --> 00:10:30
			Yes.
		
00:10:30 --> 00:10:31
			I do not worship demigods.
		
00:10:33 --> 00:10:34
			Do you worship idols?
		
00:10:35 --> 00:10:37
			According to you, idol is to make an
		
00:10:37 --> 00:10:38
			idol.
		
00:10:38 --> 00:10:40
			But according to me, idol is to worship
		
00:10:40 --> 00:10:40
			Krishna.
		
00:10:41 --> 00:10:42
			I am not going to follow you.
		
00:10:42 --> 00:10:43
			I am just asking.
		
00:10:44 --> 00:10:45
			We are not arguing now.
		
00:10:45 --> 00:10:46
			This is not a debating time.
		
00:10:47 --> 00:10:47
			Okay, sir.
		
00:10:47 --> 00:10:48
			Sorry.
		
00:10:48 --> 00:10:50
			If you do not interfere in between, then
		
00:10:50 --> 00:10:50
			people will understand.
		
00:10:51 --> 00:10:52
			Okay, fine.
		
00:10:52 --> 00:10:54
			You believe that worshipping demigods is wrong.
		
00:10:54 --> 00:10:55
			You do it.
		
00:10:55 --> 00:10:56
			What am I talking about?
		
00:10:57 --> 00:10:57
			What am I doing?
		
00:10:57 --> 00:10:58
			I do not worship demigods.
		
00:11:00 --> 00:11:01
			Sir, I gave you a chance to ask
		
00:11:01 --> 00:11:02
			questions.
		
00:11:02 --> 00:11:03
			Do you want to debate with me?
		
00:11:04 --> 00:11:07
			Breaking this rule is a good thing.
		
00:11:07 --> 00:11:08
			You break our rule.
		
00:11:09 --> 00:11:09
			Do it.
		
00:11:09 --> 00:11:10
			Do it or not?
		
00:11:10 --> 00:11:10
			No, sir.
		
00:11:10 --> 00:11:11
			You speak now.
		
00:11:11 --> 00:11:11
			I will listen.
		
00:11:14 --> 00:11:17
			And I am patient because my non-Muslim
		
00:11:17 --> 00:11:18
			brother is standing in front of me.
		
00:11:19 --> 00:11:20
			My Hindu brother is standing in front of
		
00:11:20 --> 00:11:20
			me.
		
00:11:20 --> 00:11:21
			If he was a Muslim, then what?
		
00:11:22 --> 00:11:23
			If he was a Muslim, then what?
		
00:11:23 --> 00:11:24
			I used to say, get lost.
		
00:11:25 --> 00:11:26
			Because you are my guest of honor.
		
00:11:26 --> 00:11:28
			I am patient.
		
00:11:28 --> 00:11:29
			I am respecting you.
		
00:11:30 --> 00:11:32
			But respecting does not mean that all of
		
00:11:32 --> 00:11:33
			you have time.
		
00:11:33 --> 00:11:34
			Thousands of people are here.
		
00:11:34 --> 00:11:35
			Am I right?
		
00:11:35 --> 00:11:37
			I am just talking about Vedas.
		
00:11:39 --> 00:11:40
			I am talking about Bhagavad Gita.
		
00:11:41 --> 00:11:42
			If there is a clash between Bhagavad Gita
		
00:11:42 --> 00:11:43
			and Vedas.
		
00:11:44 --> 00:11:45
			It is written in Vedas.
		
00:11:45 --> 00:11:47
			Vedas is our Upanishad.
		
00:11:47 --> 00:11:48
			Chapter no.
		
00:11:48 --> 00:11:48
			4, verse no.
		
00:11:48 --> 00:11:49
			19.
		
00:11:51 --> 00:11:52
			Yajurved.
		
00:11:52 --> 00:11:52
			Chapter no.
		
00:11:52 --> 00:11:53
			32, verse no.
		
00:11:53 --> 00:11:54
			3.
		
00:11:55 --> 00:11:57
			Pratima means Aksh.
		
00:11:57 --> 00:12:01
			If we translate it, it becomes photograph, painting,
		
00:12:01 --> 00:12:03
			idol, statue.
		
00:12:05 --> 00:12:06
			There is no God.
		
00:12:06 --> 00:12:07
			There is no God.
		
00:12:07 --> 00:12:08
			There is no Pratima.
		
00:12:08 --> 00:12:09
			There is no photograph.
		
00:12:09 --> 00:12:10
			There is no painting.
		
00:12:11 --> 00:12:11
			There is no picture.
		
00:12:12 --> 00:12:13
			There is no idol.
		
00:12:13 --> 00:12:14
			There is no sculpture.
		
00:12:14 --> 00:12:16
			Now I am quoting Vedas.
		
00:12:17 --> 00:12:19
			If there is a clash between Vedas and
		
00:12:19 --> 00:12:20
			Bhagavad Gita.
		
00:12:21 --> 00:12:25
			Then according to Hinduism, you should follow Vedas.
		
00:12:25 --> 00:12:25
			You don't do it.
		
00:12:25 --> 00:12:26
			What do I do?
		
00:12:26 --> 00:12:27
			I can't force you.
		
00:12:28 --> 00:12:29
			I follow Bhagavad Gita.
		
00:12:30 --> 00:12:30
			Do it.
		
00:12:31 --> 00:12:33
			Whoever you want to follow, do it.
		
00:12:33 --> 00:12:36
			But I can tell you what I know
		
00:12:36 --> 00:12:36
			about knowledge.
		
00:12:37 --> 00:12:38
			You want to follow Bhagavad Gita.
		
00:12:39 --> 00:12:40
			You want to follow Swami Prabhupada.
		
00:12:41 --> 00:12:42
			You want to ask Swami Prabhupada.
		
00:12:42 --> 00:12:44
			I can't stop you.
		
00:12:44 --> 00:12:46
			I can only say that this is written
		
00:12:46 --> 00:12:47
			in your book.
		
00:12:48 --> 00:12:49
			You want to follow it.
		
00:12:49 --> 00:12:50
			Follow it.
		
00:12:50 --> 00:12:50
			You don't want to do it.
		
00:12:50 --> 00:12:51
			Don't do it.
		
00:12:51 --> 00:12:52
			Because it is written in Quran.
		
00:12:55 --> 00:12:58
			You can't force anyone in religion.
		
00:12:59 --> 00:13:00
			I can talk to you.
		
00:13:01 --> 00:13:02
			If you agree, it is a good thing.
		
00:13:02 --> 00:13:03
			If you don't agree, I will say.
		
00:13:04 --> 00:13:04
			No problem.
		
00:13:05 --> 00:13:06
			I won't fight with you.
		
00:13:06 --> 00:13:07
			Right?
		
00:13:07 --> 00:13:08
			Thank you.
		
00:13:08 --> 00:13:09
			You go and investigate again.
		
00:13:10 --> 00:13:10
			Right?
		
00:13:10 --> 00:13:12
			What is my criteria?
		
00:13:12 --> 00:13:14
			If anyone wants to debate with me, why
		
00:13:14 --> 00:13:15
			should I fight with him?
		
00:13:15 --> 00:13:17
			People will say that Zakir is debating with
		
00:13:17 --> 00:13:17
			a kid.
		
00:13:17 --> 00:13:18
			I also have respect.
		
00:13:20 --> 00:13:21
			Don't I have respect?
		
00:13:21 --> 00:13:22
			I have heard you.
		
00:13:22 --> 00:13:24
			You are talking again.
		
00:13:25 --> 00:13:25
			You are talking again.
		
00:13:26 --> 00:13:28
			Your Shri Shri Ravi Shankar.
		
00:13:29 --> 00:13:30
			Shri Shri Ravi Shankar.
		
00:13:31 --> 00:13:32
			Millions of people consider him as God.
		
00:13:33 --> 00:13:33
			Do you know that?
		
00:13:34 --> 00:13:34
			No.
		
00:13:35 --> 00:13:36
			You don't consider him as God.
		
00:13:36 --> 00:13:37
			You don't consider him as God.
		
00:13:37 --> 00:13:38
			You are a devotee of Krishna.
		
00:13:38 --> 00:13:39
			Yes, sir.
		
00:13:39 --> 00:13:40
			You are a devotee of whom?
		
00:13:41 --> 00:13:43
			You are a devotee of Krishna.
		
00:13:44 --> 00:13:48
			But I debated with Shri Shri Ravi Shankar.
		
00:13:48 --> 00:13:50
			Millions of people consider him as God.
		
00:13:51 --> 00:13:55
			He said that he kept the Bhagavad Gita
		
00:13:55 --> 00:13:56
			at the age of four.
		
00:13:57 --> 00:13:59
			In my debate, not a single person said
		
00:13:59 --> 00:13:59
			anything about the Bhagavad Gita.
		
00:14:00 --> 00:14:01
			At the age of four?
		
00:14:02 --> 00:14:03
			By memory?
		
00:14:05 --> 00:14:05
			Right, sir.
		
00:14:05 --> 00:14:10
			If you want to have a debate with
		
00:14:10 --> 00:14:15
			me, my budget is of 10 lakhs.
		
00:14:15 --> 00:14:16
			Bring at least 2 percent.
		
00:14:17 --> 00:14:17
			20,000.
		
00:14:17 --> 00:14:19
			Any Hindu can do up to 20,000.
		
00:14:20 --> 00:14:22
			If you want to debate with me, I
		
00:14:22 --> 00:14:22
			will do it.
		
00:14:23 --> 00:14:25
			20,000 for one sitting.
		
00:14:26 --> 00:14:26
			Right?
		
00:14:26 --> 00:14:27
			And there are many Hindus.
		
00:14:28 --> 00:14:29
			Your Jaggi Vasudev.
		
00:14:30 --> 00:14:31
			Your Ramdev Baba.
		
00:14:31 --> 00:14:33
			Your Shri Shri Ravi Shankar.
		
00:14:33 --> 00:14:35
			Even if you give them a million dollars,
		
00:14:35 --> 00:14:36
			they will not debate with me.
		
00:14:37 --> 00:14:39
			They have done it by mistake.
		
00:14:40 --> 00:14:41
			Shri Shri Ravi Shankar.
		
00:14:41 --> 00:14:41
			And they are regretting.
		
00:14:42 --> 00:14:45
			If I debate with you, people will say
		
00:14:45 --> 00:14:45
			that you are debating with a child.
		
00:14:46 --> 00:14:47
			Understood?
		
00:14:48 --> 00:14:50
			But I request you to read the Quran.
		
00:14:52 --> 00:14:54
			Your Swami Prabhupada says that reading the Quran
		
00:14:54 --> 00:14:54
			is haram.
		
00:14:55 --> 00:14:55
			He does not say that, right?
		
00:14:55 --> 00:14:56
			He does not say that, sir.
		
00:14:56 --> 00:14:57
			I have a request.
		
00:14:58 --> 00:14:59
			I have a request.
		
00:14:59 --> 00:15:00
			I have a wish.
		
00:15:01 --> 00:15:02
			I have a wish from my younger brother.
		
00:15:02 --> 00:15:05
			At least read the translation of the Quran.
		
00:15:06 --> 00:15:07
			It is not necessary to believe it.
		
00:15:08 --> 00:15:08
			No.
		
00:15:08 --> 00:15:08
			Understood?
		
00:15:09 --> 00:15:10
			You have given me so many hours.
		
00:15:11 --> 00:15:11
			I have given you time.
		
00:15:12 --> 00:15:13
			I have a request.
		
00:15:13 --> 00:15:15
			Read the Quran with an open heart.
		
00:15:15 --> 00:15:17
			After that, there is no compulsion.
		
00:15:18 --> 00:15:19
			If you do not want to believe it,
		
00:15:19 --> 00:15:19
			do not believe it.
		
00:15:20 --> 00:15:21
			You do not have to.
		
00:15:22 --> 00:15:23
			The way I read the Bhagavad Gita.
		
00:15:24 --> 00:15:25
			Yes.
		
00:15:25 --> 00:15:26
			Not once, but many times.
		
00:15:27 --> 00:15:28
			And I like the Bhagavad Gita of Swami
		
00:15:28 --> 00:15:30
			Prabhupada the most.
		
00:15:30 --> 00:15:32
			Thank you, sir.
		
00:15:32 --> 00:15:32
			Understood?
		
00:15:32 --> 00:15:33
			Thank you.
		
00:15:33 --> 00:15:35
			At least read the Quran once.
		
00:15:35 --> 00:15:37
			Inshallah, I will read it.
		
00:15:37 --> 00:15:37
			Inshallah.
		
00:15:37 --> 00:15:38
			I will wait for it.
		
00:15:38 --> 00:15:39
			Inshallah.
		
00:15:39 --> 00:15:39
			Thank you.
		
00:15:39 --> 00:15:40
			JazakAllah.
		
00:15:40 --> 00:15:41
			May Allah grant you wisdom.
		
00:15:41 --> 00:15:41
			JazakAllah.