Zakir Naik – Breaking the Fast due to Compulsion or Ignorance
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The speaker discusses four criteria that can lead to a person breaking their fast, including force, intention, and forgetfulness. They explain that each of these criteria is different and that forgiveness is based on those factors. The speaker also mentions that if someone breaks a fast without intentional or permanent harm, they may be forgiven by Allah.
AI: Summary ©
If a person in the situation where one feels composed or
forced into breaking the fast
or when one breaks it out of ignorance of a ruling,
is it permissible that this person should be breaking their fast and such conditions? As a rule, whether the fast breaks or not? Or is it permissible, if someone is forced to break it out of endurance sort of mistake, Allah says in the Quran in surah Nell chapter number 16, was the 106. That after you have believed, and then
if you go to unbelief, unless it is out of compulsion, that means, even if you do share it out of compulsion, as long as in your heart, there is taqwa fear of Allah, then it's permissible. So, if someone forces you
something, which is not allowed, and it brings the first then you are responsible for that, as far as the general rulings concern
of Beloved Prophet, Muhammad, Salah Salem, he said, it's mentioned in every major volume number three handed number 2043, as well as 2045. He said, that Allah subhanaw taala has excused my ummah, from mistakes, from forgetfulness, and from that which is forced on them.
So besides force, even if it's a mistake, or if it is to forgetfulness, Allah excuses that and that's mentioned the Quran in surah Aza chapter number 33, verse number five, that if you do it
out of mistake,
and don't intend doing it, and ALLAH forgive you.
And Allah also mentioned in Surah Baqarah, chapter number two was number 26, where we paid Allah subhanaw taala our Lord, please do not hold responsible for our mistakes and forgetfulness. So basically, the things that break the fast, whether it be eating, drinking, *, etc, all these, there are four criteria to be looked into.
If it's done,
by force under compulsion, then you're responsible.
If someone forces something on you, you're on responsibility, alone hold responsible. Number two, if it is done, out of mistake.
For example,
a person who has suffered any things yet don't as income and you can lose eating. It's a mistake when he realizes he stops eating. So that's a mistake with a lot of forgive, or someone does something or the forgetfulness like a person eats or drinks water while fasting unintentionally, or forgetfulness, then Allah forgives you. And the first is that valid. And the fourth thing is that if he does out of ignorance, because he was not aware of it, for example, if a person doesn't know that vomiting deliberately vomiting intentionally breaks the fast and because he had uneasiness and puts a finger in his throat and vomits out, then it is out of ignorance of the ruling, even that allowed
forgiven Shala to the forget degrees because Allah subhanaw taala does not want to overburden us and a prophet said that if deeds are the case of the winger and sort of mistake or forgetfulness, if someone has a compulsion, all these things inshallah Allah will forgive you and they're at the mercy of Allah subhanaw taala