Zakir Naik – A Christian Lady Asking about Sin as a Universal Problem

Zakir Naik
Share Page

AI: Summary ©

The speakers discuss various references to the Bible and the church's teaching, including the use of "has" in context and the importance of not giving a function to God. They emphasize the need to clarify the meaning of begotten and emphasize the importance of following the church's teachings rather than getting stuck in their own beliefs. They also discuss the title of the speaker's book and clarify that they have the title of Jesus Christ.

AI: Summary ©

00:00:03 --> 00:00:05
			Okay. My name is testimony.
		
00:00:05 --> 00:00:07
			Sorry? My name is testimony.
		
00:00:07 --> 00:00:09
			Testimony? Yes, sir.
		
00:00:09 --> 00:00:10
			Okay.
		
00:00:10 --> 00:00:14
			So this question particularly is directed to doctor
		
00:00:14 --> 00:00:14
			Shaikh
		
00:00:15 --> 00:00:16
			Farick Nack.
		
00:00:17 --> 00:00:19
			During his lecture, he made mention of
		
00:00:20 --> 00:00:24
			the solutions that Islam provides to the world.
		
00:00:24 --> 00:00:26
			So now my question is,
		
00:00:27 --> 00:00:28
			sin is the particular
		
00:00:29 --> 00:00:32
			problem that humanity has and it is generalized.
		
00:00:33 --> 00:00:36
			The same problem that a Nigerian has, which
		
00:00:36 --> 00:00:38
			is the same problem that someone in Finland
		
00:00:38 --> 00:00:41
			has, which is also seen. But then
		
00:00:41 --> 00:00:44
			if someone is poor, it's not everyone that
		
00:00:44 --> 00:00:45
			is poor. So that's that's not the only
		
00:00:45 --> 00:00:48
			problem. But in regards to God, the problem
		
00:00:48 --> 00:00:50
			that we had is sin. But in in
		
00:00:50 --> 00:00:52
			in life, in humanity, we have so many
		
00:00:52 --> 00:00:55
			others. But particularly this lecture is regarding
		
00:00:56 --> 00:00:57
			man and God. So I want us to
		
00:00:57 --> 00:01:00
			be particular about the sin we're regarding, which
		
00:01:00 --> 00:01:03
			is sin. And then, sir, you made a
		
00:01:03 --> 00:01:05
			you made a statement earlier that if someone
		
00:01:05 --> 00:01:06
			can show you from the scripture,
		
00:01:07 --> 00:01:10
			if and where God, where Jesus was spread
		
00:01:10 --> 00:01:11
			to us God, you will You didn't say
		
00:01:11 --> 00:01:12
			I said that. Sir? He didn't say that
		
00:01:12 --> 00:01:13
			I said that. No, you, you, yes. I
		
00:01:13 --> 00:01:14
			made I made mention of you, sir. I
		
00:01:14 --> 00:01:15
			beg your pardon.
		
00:01:18 --> 00:01:20
			So you said that if some if anyone
		
00:01:20 --> 00:01:22
			here can show you from the bible where
		
00:01:22 --> 00:01:25
			Jesus was referenced as God, you will receive
		
00:01:25 --> 00:01:28
			Jesus. Behalf. I said anyone can show me
		
00:01:28 --> 00:01:29
			a single
		
00:01:29 --> 00:01:30
			unequivocal
		
00:01:30 --> 00:01:32
			statement. Okay. I beg your pardon.
		
00:01:32 --> 00:01:35
			Unambiguous statement Thank you. From anywhere in the
		
00:01:35 --> 00:01:38
			bible, where Jesus Christ, peace be upon himself,
		
00:01:38 --> 00:01:39
			says,
		
00:01:39 --> 00:01:41
			I am God, or where he says worship
		
00:01:41 --> 00:01:44
			me, I am ready to accept Christianity now.
		
00:01:44 --> 00:01:45
			Put me full. Don't put me half. I'm
		
00:01:45 --> 00:01:47
			so sorry, sir. If you put me half,
		
00:01:47 --> 00:01:49
			then No. So sorry, sir. I get you.
		
00:01:49 --> 00:01:50
			No, ma'am. Yes. In full, I was about
		
00:01:50 --> 00:01:52
			to I was reading and thank you to
		
00:01:52 --> 00:01:54
			mention everything you just said in full. So
		
00:01:54 --> 00:01:57
			now my my my my my my gift
		
00:01:57 --> 00:01:58
			now is that
		
00:01:58 --> 00:02:02
			Jesus was not, referenced as God. He's not
		
00:02:02 --> 00:02:04
			referenced as God. He's not referred to as
		
00:02:04 --> 00:02:06
			God. He's not referenced as God. He's not
		
00:02:06 --> 00:02:08
			referred to as as son of God. Son
		
00:02:08 --> 00:02:11
			of. His reference as the son of God.
		
00:02:11 --> 00:02:13
			And then sir, from Matthew chapter 1
		
00:02:13 --> 00:02:14
			Shh.
		
00:02:15 --> 00:02:16
			Leave silence.
		
00:02:17 --> 00:02:21
			Silence. Yes. Sir, for Matthew chapter 1 verse
		
00:02:21 --> 00:02:21
			21,
		
00:02:21 --> 00:02:24
			it's stated there that, and she shall give
		
00:02:24 --> 00:02:26
			birth to a child and thou shall call
		
00:02:26 --> 00:02:29
			Matthew chapter 1 verse 21. 21, sir. Yeah.
		
00:02:29 --> 00:02:31
			What does it say? Yes. It says that
		
00:02:31 --> 00:02:33
			and she shall give birth to a son
		
00:02:33 --> 00:02:35
			and thou shall call his name Jesus for
		
00:02:35 --> 00:02:38
			he shall save his people from their sin.
		
00:02:38 --> 00:02:41
			Okay, sir. And again, we have seen from
		
00:02:41 --> 00:02:44
			John 3 verse 15, 16, 17, 18. He
		
00:02:44 --> 00:02:46
			said, I'm trying to paraphrase now. He said
		
00:02:46 --> 00:02:46
			that,
		
00:02:47 --> 00:02:48
			for God so loved the world that he
		
00:02:48 --> 00:02:51
			gave his only begotten son that whosoever believeth
		
00:02:51 --> 00:02:52
			in him
		
00:03:01 --> 00:03:02
			okay. You want me to reply that? 1st,
		
00:03:02 --> 00:03:04
			I'll reply to those 3, then you can
		
00:03:04 --> 00:03:05
			give the next one, please. Okay, sir. You
		
00:03:05 --> 00:03:06
			have given 3 references.
		
00:03:07 --> 00:03:09
			I'll come to my son's sin afterward. You
		
00:03:09 --> 00:03:12
			said that Jesus Christ, peace be upon him,
		
00:03:12 --> 00:03:14
			he's not God, he's son of God. Yes,
		
00:03:14 --> 00:03:17
			sir. Sister, Bible has got sons of God
		
00:03:17 --> 00:03:18
			by the tongues.
		
00:03:18 --> 00:03:19
			Adam was son of God.
		
00:03:20 --> 00:03:23
			Ephraim was son of God. Israel was son
		
00:03:23 --> 00:03:24
			of God.
		
00:03:24 --> 00:03:26
			Book of Romans chapter number 8 verse number
		
00:03:26 --> 00:03:28
			34. All those who are led by the
		
00:03:28 --> 00:03:30
			spirit of God, they are sons of God.
		
00:03:30 --> 00:03:31
			Thank you.
		
00:03:34 --> 00:03:36
			God, even your daughter of God. True. So
		
00:03:36 --> 00:03:38
			no, so what's the problem?
		
00:03:38 --> 00:03:39
			Okay.
		
00:03:40 --> 00:03:41
			You are saying
		
00:03:42 --> 00:03:44
			the son of God came to take you
		
00:03:44 --> 00:03:46
			away from sin. Every messenger of God is
		
00:03:46 --> 00:03:48
			a son of God. I have no problem.
		
00:03:48 --> 00:03:50
			Moses was son of God in that context.
		
00:03:50 --> 00:03:53
			Adam was son of God. Prophet Muhammad was
		
00:03:53 --> 00:03:54
			a meaning godly person.
		
00:03:55 --> 00:03:57
			Meaning, taking him to the message of God.
		
00:03:57 --> 00:03:59
			Even Moses, peace be upon him, give the
		
00:03:59 --> 00:04:02
			message of God. The Bible says that even
		
00:04:02 --> 00:04:04
			prophet Muhammad give the message of God. So
		
00:04:04 --> 00:04:06
			what is the difference? I'm coming to it.
		
00:04:06 --> 00:04:08
			So I quoted the first one, son of
		
00:04:08 --> 00:04:10
			God. That's right. I finished now. Your third
		
00:04:10 --> 00:04:12
			one is, gospel of John.
		
00:04:12 --> 00:04:13
			Mhmm.
		
00:04:13 --> 00:04:14
			And the reference is?
		
00:04:15 --> 00:04:17
			3 verse 15, 16, 17, 18.
		
00:04:17 --> 00:04:19
			Not the it's only gospel of John chapter
		
00:04:19 --> 00:04:22
			3 verse number 16. Only 16. No, sir.
		
00:04:22 --> 00:04:24
			The explanation is in context. I'll come to
		
00:04:24 --> 00:04:25
			you.
		
00:04:25 --> 00:04:27
			You only quoted 16.
		
00:04:27 --> 00:04:29
			You never went to 17. Okay. So hear
		
00:04:29 --> 00:04:32
			me. Gospel of John chapter number 3 verse
		
00:04:32 --> 00:04:34
			number 16 said, for God, so I'm giving
		
00:04:34 --> 00:04:37
			verbatim now. Verbatim from King James version. Yes.
		
00:04:37 --> 00:04:39
			Verbatim. You know you know what is meaning
		
00:04:39 --> 00:04:41
			of verbatim? Yes. I know, sir. What to
		
00:04:41 --> 00:04:43
			word? From which version? From King James, sir.
		
00:04:43 --> 00:04:45
			Because there are 1,000 versions in the bible.
		
00:04:46 --> 00:04:47
			New international, New World Translation,
		
00:04:48 --> 00:04:51
			Pentecostal, American Standard Version. I'm calling from King
		
00:04:51 --> 00:04:54
			James version, which is more than 50% of
		
00:04:54 --> 00:04:55
			the Christian follow.
		
00:04:56 --> 00:04:57
			So gospel of John chapter number 3 verse
		
00:04:57 --> 00:05:00
			number 16 say, for God so loved the
		
00:05:00 --> 00:05:00
			world
		
00:05:01 --> 00:05:02
			because the Christians say, no no no no
		
00:05:02 --> 00:05:05
			no. Jesus is a normal son.
		
00:05:05 --> 00:05:07
			And they quote gospel of John chapter number
		
00:05:07 --> 00:05:09
			3 verse number 16. For God so loved
		
00:05:09 --> 00:05:12
			the world that he gave his only begotten
		
00:05:12 --> 00:05:13
			son, begotten,
		
00:05:13 --> 00:05:16
			not made. So that God, soul of the
		
00:05:16 --> 00:05:18
			world that He gave His only begotten son,
		
00:05:18 --> 00:05:20
			whosoever believeth in Him shall not die, but
		
00:05:20 --> 00:05:22
			everlasting life.
		
00:05:22 --> 00:05:23
			Now,
		
00:05:23 --> 00:05:25
			what is the meaning of the word begotten?
		
00:05:27 --> 00:05:29
			Sister, do you know the translation of the
		
00:05:29 --> 00:05:30
			English word begotten?
		
00:05:31 --> 00:05:33
			Got it from somebody. What is the word
		
00:05:33 --> 00:05:35
			meaning of the English word begotten? You said
		
00:05:35 --> 00:05:37
			the word, I'm asking you the meaning.
		
00:05:38 --> 00:05:40
			It means gotten from something. Begotten begotten. Oh,
		
00:05:40 --> 00:05:40
			your
		
00:05:41 --> 00:05:43
			English is very good. Begotten means it's the
		
00:05:43 --> 00:05:45
			lower animal function of *.
		
00:05:46 --> 00:05:48
			Begetting is an animal act. You open up
		
00:05:48 --> 00:05:49
			for dictionary.
		
00:05:49 --> 00:05:51
			Begetting is an animal act.
		
00:05:52 --> 00:05:55
			That means you have * and then you
		
00:05:55 --> 00:05:56
			beget a son.
		
00:05:57 --> 00:05:59
			You you open English, you know English? Open
		
00:05:59 --> 00:06:01
			oxford dictionary. Okay, sorry sir. That is the
		
00:06:01 --> 00:06:02
			reason we object.
		
00:06:03 --> 00:06:04
			We object to this word begotten given to
		
00:06:04 --> 00:06:06
			God. So what to do? So if you
		
00:06:06 --> 00:06:08
			read the revised standard version of the King
		
00:06:08 --> 00:06:10
			James version, revised by scholars
		
00:06:11 --> 00:06:13
			of the highest eminence backed by 50.
		
00:06:14 --> 00:06:17
			They say this word begotten is an interpolation,
		
00:06:17 --> 00:06:18
			is a fabrication,
		
00:06:18 --> 00:06:20
			is a concoction, and they threw it out
		
00:06:20 --> 00:06:21
			of the bible.
		
00:06:21 --> 00:06:24
			You don't know this. Okay. Who threw it?
		
00:06:24 --> 00:06:25
			Not Muslim scholars,
		
00:06:25 --> 00:06:27
			not Hindu scholars,
		
00:06:27 --> 00:06:28
			Christian scholars.
		
00:06:28 --> 00:06:30
			32 Christian scholars
		
00:06:31 --> 00:06:32
			of the highest eminence
		
00:06:32 --> 00:06:33
			backed by
		
00:06:34 --> 00:06:36
			50 different corporation denominations.
		
00:06:36 --> 00:06:38
			You read the RSV,
		
00:06:38 --> 00:06:41
			the revised standard version. They say, this word
		
00:06:41 --> 00:06:42
			begotten
		
00:06:42 --> 00:06:43
			is a interpolation.
		
00:06:43 --> 00:06:44
			It's a fabrication.
		
00:06:45 --> 00:06:47
			It is not then the original manuscript. So
		
00:06:47 --> 00:06:49
			the watch keeps pinging to so much
		
00:06:49 --> 00:06:51
			has been thrown out of the Bible.
		
00:06:52 --> 00:06:55
			Okay, sir. If Okay, sir. What? Okay, sir.
		
00:06:55 --> 00:06:57
			That me that me that me. I have
		
00:06:57 --> 00:06:57
			another Let me let me Let me let
		
00:06:57 --> 00:06:57
			me Let me let me you can explain
		
00:06:57 --> 00:06:57
			what I just said. I don't
		
00:07:08 --> 00:07:10
			These are top scholars of the world, of
		
00:07:10 --> 00:07:11
			the Bible.
		
00:07:11 --> 00:07:14
			So we go back to the original Romans
		
00:07:14 --> 00:07:17
			chapter number 8 verse number 38, that whosoever
		
00:07:18 --> 00:07:20
			is led by the spirit of God, he's
		
00:07:20 --> 00:07:22
			the son of God. So if you say
		
00:07:22 --> 00:07:23
			Jesus is son of God, of course he's
		
00:07:23 --> 00:07:25
			son of God. He's a messenger of God.
		
00:07:25 --> 00:07:27
			We have no objection in that. But don't
		
00:07:27 --> 00:07:29
			say he's the begotten son of God. You
		
00:07:29 --> 00:07:30
			cannot give this function to Allah
		
00:07:31 --> 00:07:33
			You can't give function to almighty God. You
		
00:07:33 --> 00:07:36
			cannot say that he's like an animal begetting,
		
00:07:36 --> 00:07:37
			having *.
		
00:07:37 --> 00:07:39
			So that's the reason these scholars
		
00:07:40 --> 00:07:42
			who God gave them knowledge, they did research
		
00:07:43 --> 00:07:44
			and they found out this was in the
		
00:07:44 --> 00:07:45
			side footnotes
		
00:07:46 --> 00:07:48
			and it came into the text. So they
		
00:07:48 --> 00:07:49
			threw it out of the bible
		
00:07:49 --> 00:07:50
			as a concoction,
		
00:07:51 --> 00:07:51
			as a fabrication,
		
00:07:52 --> 00:07:53
			as interpolation.
		
00:07:53 --> 00:07:54
			So if you read the revised version of
		
00:07:54 --> 00:07:56
			the Bible, it's not there.
		
00:07:56 --> 00:07:58
			Okay. It's been thrown out. So one word
		
00:07:58 --> 00:08:00
			you're clinging to. Okay, sir.
		
00:08:01 --> 00:08:03
			For God soul of the world is thrown
		
00:08:03 --> 00:08:03
			out.
		
00:08:04 --> 00:08:07
			Anyway, this verse doesn't say that Jesus claimed
		
00:08:07 --> 00:08:07
			divinity.
		
00:08:08 --> 00:08:08
			It doesn't
		
00:08:09 --> 00:08:11
			it doesn't qualify my challenge.
		
00:08:11 --> 00:08:14
			Aniquiocultural statement from the bible where Jesus Christ,
		
00:08:14 --> 00:08:17
			peace be upon himself, said, I am God
		
00:08:17 --> 00:08:19
			always worship me. You haven't taken the challenge
		
00:08:19 --> 00:08:21
			yet. Okay. I have to answer the first
		
00:08:21 --> 00:08:24
			question of my son. Okay, sir. You're asking
		
00:08:24 --> 00:08:26
			3, 4 question. You have to ask 1
		
00:08:26 --> 00:08:27
			question at a time. Oh, I beg your
		
00:08:27 --> 00:08:30
			pardon, sir. You just firing question question question.
		
00:08:30 --> 00:08:32
			You listen to the answer. Okay. So first
		
00:08:32 --> 00:08:34
			you have to agree that what verses you
		
00:08:34 --> 00:08:36
			quoted now is a fabrication of the Bible.
		
00:08:37 --> 00:08:39
			So you should agree, this cannot prove he's
		
00:08:39 --> 00:08:40
			God. You have to agree. Okay. So why
		
00:08:40 --> 00:08:42
			are you saying So far, do you agree
		
00:08:42 --> 00:08:43
			or not? If you don't agree, it's a
		
00:08:43 --> 00:08:45
			waste of my time. I'm banging my hand
		
00:08:45 --> 00:08:47
			against a brick wall. Sir, I beg your
		
00:08:47 --> 00:08:49
			pardon. If you can't understand English, it is
		
00:08:49 --> 00:08:52
			30 to Christian scholars. You say, okay, doctor.
		
00:08:52 --> 00:08:54
			I will go and do research. Okay. No
		
00:08:54 --> 00:08:56
			problem. Say that at least. Be like a
		
00:08:56 --> 00:08:58
			good woman, a truthful lady.
		
00:08:58 --> 00:08:59
			Don't be like
		
00:09:00 --> 00:09:01
			a don't be like a person who wants
		
00:09:01 --> 00:09:03
			to I'm quoting you from my God given
		
00:09:03 --> 00:09:04
			computer.
		
00:09:04 --> 00:09:07
			Correct? So say, doctor, okay, I will go
		
00:09:07 --> 00:09:09
			and verify your claim. No problem.
		
00:09:09 --> 00:09:12
			Be at least be at least truthful in
		
00:09:12 --> 00:09:14
			saying that rather than hiding behind something.
		
00:09:14 --> 00:09:17
			Coming to your first question. Coming to your
		
00:09:17 --> 00:09:17
			first question.
		
00:09:18 --> 00:09:20
			You told about my son. Yes, sir. Solution
		
00:09:20 --> 00:09:21
			to the problems of humanity.
		
00:09:22 --> 00:09:25
			Sin is a universal problem, your sister said.
		
00:09:25 --> 00:09:27
			I told you sin is not universal. Again,
		
00:09:27 --> 00:09:28
			you're repeating.
		
00:09:28 --> 00:09:31
			According to us, every child is sinless. Okay,
		
00:09:31 --> 00:09:33
			sir. Because in the scripture that for all
		
00:09:33 --> 00:09:35
			my dad now, for And He gave the
		
00:09:35 --> 00:09:37
			solution to sin also. That's the problem
		
00:09:37 --> 00:09:40
			of The solution to sin is
		
00:09:42 --> 00:09:43
			following the Quran.
		
00:09:45 --> 00:09:47
			The solution to the sin is following the
		
00:09:47 --> 00:09:48
			Quran. If you did not listen to the
		
00:09:48 --> 00:09:50
			talk, what can I do?
		
00:09:50 --> 00:09:52
			Therefore, I told you, you go
		
00:09:53 --> 00:09:56
			on the YouTube, Google, sheikh Farik
		
00:09:57 --> 00:09:59
			Nai. Is Islam the solution? For a little
		
00:09:59 --> 00:10:00
			time. Let me complete the answer.
		
00:10:03 --> 00:10:05
			Okay. You are telling something?
		
00:10:06 --> 00:10:08
			Yes, sir. It's it's okay. It's okay. We
		
00:10:08 --> 00:10:09
			are taking much from you. We We have
		
00:10:09 --> 00:10:11
			taken much from you. I think he has
		
00:10:11 --> 00:10:12
			Your first question
		
00:10:12 --> 00:10:15
			is sin is there. Yes. But everyone is
		
00:10:15 --> 00:10:16
			not sinless.
		
00:10:17 --> 00:10:19
			Everyone is not sinful. There are many people
		
00:10:19 --> 00:10:21
			who are sinless. It's a big problem. We
		
00:10:21 --> 00:10:22
			agree. What is the solution to follow the
		
00:10:22 --> 00:10:23
			Quran?
		
00:10:24 --> 00:10:26
			It is the devil it is the devil
		
00:10:26 --> 00:10:28
			which inspires you to kill any other human
		
00:10:28 --> 00:10:31
			being. That's how terrorism comes. It's the devil
		
00:10:31 --> 00:10:33
			which inspires you to rob. All these are
		
00:10:33 --> 00:10:34
			parts of sin. If If you haven't heard
		
00:10:34 --> 00:10:36
			his lecture, what can I do?
		
00:10:37 --> 00:10:38
			These are types of different sins.
		
00:10:39 --> 00:10:41
			Okay. And the solution is following the Quran.
		
00:10:42 --> 00:10:44
			You only want to say sin is, you
		
00:10:44 --> 00:10:46
			know, sin is Adam wiped the apple and
		
00:10:46 --> 00:10:48
			Eve wiped the apple. We are born in
		
00:10:48 --> 00:10:50
			sin. You are miscoding the Quran.
		
00:10:50 --> 00:10:52
			Sorry, the Bible. You are misquoting the Bible.
		
00:10:52 --> 00:10:54
			You don't know this is the teaching of
		
00:10:54 --> 00:10:56
			the church. I'm here to talk about the
		
00:10:56 --> 00:10:58
			Bible, not about the church. If the church
		
00:10:58 --> 00:11:00
			is misguiding you and if you get misguided,
		
00:11:00 --> 00:11:02
			you have to blame, not me. I beg
		
00:11:02 --> 00:11:04
			your pardon, sir. Sorry. I beg your pardon,
		
00:11:04 --> 00:11:06
			but that's just the reality. I'm so convinced
		
00:11:06 --> 00:11:08
			about it. And I have a lot of
		
00:11:08 --> 00:11:09
			proof. So many scriptures over 20, I can't
		
00:11:09 --> 00:11:11
			Your convenience is wrong thing. This is not
		
00:11:11 --> 00:11:13
			my problem. If you are convincing things which
		
00:11:13 --> 00:11:15
			are wrong, it is your problem. I don't
		
00:11:15 --> 00:11:17
			want get convinced with wrong thing. That's the
		
00:11:17 --> 00:11:18
			difference between you and me. Okay, sir. There's
		
00:11:18 --> 00:11:19
			a statement you made earlier. You said that,
		
00:11:19 --> 00:11:19
			you're more Christian than we, the Christians, and
		
00:11:19 --> 00:11:20
			it's You're misleading me again.
		
00:11:21 --> 00:11:21
			If
		
00:11:30 --> 00:11:30
			caveat?
		
00:11:31 --> 00:11:32
			There is a rule.
		
00:11:32 --> 00:11:33
			If Christian means
		
00:11:34 --> 00:11:36
			following the teachings of Jesus Christ, peace be
		
00:11:36 --> 00:11:38
			upon him, then we Muslims
		
00:11:38 --> 00:11:41
			are more Christian than the Christian themselves. Complete.
		
00:11:41 --> 00:11:43
			Please, sir. Don't give half the quotation, please.
		
00:11:43 --> 00:11:44
			Okay, sir. If you can't remember,
		
00:11:45 --> 00:11:46
			say sorry. Okay. I'm so sorry, sir. Yeah.
		
00:11:46 --> 00:11:47
			So, sir It's okay. It's okay,
		
00:11:49 --> 00:11:51
			sister. We are taking more from you. No.
		
00:11:51 --> 00:11:52
			Thank you. Thank you. Thank you. Thank you.
		
00:11:52 --> 00:11:53
			Thank you.
		
00:11:54 --> 00:11:56
			Please put on the mic. Okay. Mark,
		
00:11:57 --> 00:11:58
			It's okay. He
		
00:11:59 --> 00:12:01
			has heard you more and then he has
		
00:12:01 --> 00:12:03
			30 much. Okay. Fine, sister. Last question. Yeah.
		
00:12:03 --> 00:12:04
			Let's give her a chance.
		
00:12:05 --> 00:12:06
			She's already have 3 questions.
		
00:12:07 --> 00:12:08
			We are very generous.
		
00:12:08 --> 00:12:11
			We want to even Please last question. We
		
00:12:11 --> 00:12:13
			don't want to get stuck. If you are
		
00:12:13 --> 00:12:14
			if I'm more Christian than the Christian, then?
		
00:12:14 --> 00:12:15
			Yes. Thank you so much, sir. No problem.
		
00:12:15 --> 00:12:16
			So, sir, you said also that I pray
		
00:12:16 --> 00:12:18
			I don't misquote you this time around.
		
00:12:22 --> 00:12:25
			You said that you believe in Jesus. You
		
00:12:25 --> 00:12:27
			believe that he was sent by God and
		
00:12:27 --> 00:12:30
			all. Okay. But the problem is that that
		
00:12:30 --> 00:12:32
			is not all it takes for salvation. That's
		
00:12:32 --> 00:12:34
			not all it takes for redemption. It takes
		
00:12:34 --> 00:12:36
			believing the full gospel of Christ, which is
		
00:12:36 --> 00:12:37
			causing for 1st Corinthians 15. Oh, god. I
		
00:12:37 --> 00:12:39
			can't hear you solely solely.
		
00:12:39 --> 00:12:42
			Okay. You said that you believe in Jesus,
		
00:12:42 --> 00:12:43
			and you believe that he was sent by
		
00:12:43 --> 00:12:45
			God. I follow the teach true teachings of
		
00:12:45 --> 00:12:48
			Jesus. Okay, sir. So now I'm saying that
		
00:12:48 --> 00:12:50
			that is not a criteria for someone to
		
00:12:50 --> 00:12:52
			be a Christian or to become a more
		
00:12:52 --> 00:12:54
			Christian that we'd already believe us. For following
		
00:12:54 --> 00:12:56
			the true teachings of Jesus is not the
		
00:12:56 --> 00:12:57
			criteria.
		
00:12:57 --> 00:12:58
			This is the basic criteria.
		
00:12:59 --> 00:13:01
			Christian means a person who follows Christ. Shown.
		
00:13:01 --> 00:13:04
			The basic number one criteria if I say
		
00:13:04 --> 00:13:07
			Muslim, I submit my will to God. If
		
00:13:07 --> 00:13:09
			I say Christian, I'm following the teachings of
		
00:13:09 --> 00:13:11
			Jesus. If this is not the main criteria,
		
00:13:11 --> 00:13:14
			then I'm sorry. I'm happy being Oh, Jesus.
		
00:13:14 --> 00:13:16
			If you are happy criteria. Doesn't mean following
		
00:13:16 --> 00:13:17
			the No. No. Who do you want to
		
00:13:17 --> 00:13:19
			follow the teachings of the devil? No, sir.
		
00:13:19 --> 00:13:20
			That's what you're doing. Why
		
00:13:21 --> 00:13:23
			Why you're saying that be following the teachings
		
00:13:23 --> 00:13:25
			of Jesus is not the main criteria? Yeah.
		
00:13:25 --> 00:13:26
			That's what you said and I'm trying to
		
00:13:26 --> 00:13:28
			prove that that is not is not correct.
		
00:13:28 --> 00:13:30
			That is correct. That is me. Because to
		
00:13:30 --> 00:13:32
			be to be a follower of God, to
		
00:13:32 --> 00:13:33
			be a believer, is to believe in the
		
00:13:33 --> 00:13:36
			full gospel according to first Corinthians 15 verse
		
00:13:36 --> 00:13:38
			1 to 4. It's talking about According to
		
00:13:38 --> 00:13:40
			I can't listen. 1st Corinthians
		
00:13:40 --> 00:13:43
			15 verse 1 to 4, it talks about
		
00:13:43 --> 00:13:45
			the gospel of Christ. And what's the gospel
		
00:13:45 --> 00:13:47
			of Christ? Is the 1st Corinthian the words
		
00:13:47 --> 00:13:49
			of Jesus Christ, peace be not the word
		
00:13:49 --> 00:13:51
			of Paul. Corinthian is not the teachings of
		
00:13:51 --> 00:13:53
			Jesus. Yeah. Corinthian is the word of Paul.
		
00:13:53 --> 00:13:55
			We are talking about word of Jesus, peace
		
00:13:55 --> 00:13:57
			be upon him. Do you know Corinthians was
		
00:13:57 --> 00:13:59
			not written by Jesus, peace be upon him?
		
00:13:59 --> 00:14:02
			Corinthians was written by Saint Paul. So are
		
00:14:02 --> 00:14:03
			you talking about Paul? Are you talking about
		
00:14:03 --> 00:14:04
			Jesus?
		
00:14:04 --> 00:14:06
			Do you know your bible very well? Yes,
		
00:14:06 --> 00:14:07
			sir. I do know my bible. Who's the
		
00:14:07 --> 00:14:08
			author? Who's the author of Corinthians?
		
00:14:09 --> 00:14:09
			Sir,
		
00:14:27 --> 00:14:28
			I know the bible very well. I don't
		
00:14:28 --> 00:14:30
			want to learn from you. Sir, I know
		
00:14:30 --> 00:14:32
			It's okay. It's okay. It's okay. It's okay.
		
00:14:32 --> 00:14:34
			Can you have the next question, please? Thank
		
00:14:34 --> 00:14:35
			you. Can you have the next question?