Zakaullah Saleem – 66 Riyad asSalihin

Zakaullah Saleem
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The speaker discusses the history of Islam, including its responsibility to collect wealth and safety, its responsibility to do with it, and its importance to do with it. They emphasize the importance of providing evidence and presenting accurate and clear arguments to avoid negative consequences. The importance of forgiveness and returning loan money is also emphasized, as it is their obligation to do so. The Sharia rule requires all debts to be paid and anyone who enrolls in a loan should sign it. The importance of not borrowing money from someone and not providing evidence for actions is also emphasized.

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			Hello hello Amanda Rahim
hamdulillah Villa Alameen without
		
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			Tibetan Matatini or salatu salam
ala Rasulillah Karim while earlier
		
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			he was so happy he mine my BOD
		
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			and Abby Oh mama ya er 70 tharla
Valhalla theater the Allah one not
		
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			a suit Allah He sallallahu alayhi
wa sallam I call my * Tata
		
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			comedy in Muslim in Ba meanie for
the algebra Allahu Allah who now
		
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			will have Rama Allah Hill Jana for
Karla Rajul we're in Ghana, Shamia
		
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			ceiling Yara suit Allah
		
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			for call we're in
		
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			for the bomb in Iraq, our whole
Muslim
		
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			This is Hadith number
		
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			212 In the chapter of the
prohibition of volume,
		
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			and oppression,
		
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			as we repeatedly mentioned
previously, that oppression and
		
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			loyalty towards the wealth towards
the honor of a Muslim as well as
		
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			physical oppression, all forms of
oppression are prohibited.
		
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			So we continue with that chapter.
And today we come across the
		
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			hadith of Abu Omar Amma er
throbbing docile about how the
		
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			theory of the Allah one who says
that the Messenger of Allah Allah
		
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			He salatu wa sallam said Monica
Papa haccombe The Muslim in the
		
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			Yemeni for our job Allahu Allahu
na or haram Allah Hill, Jana,
		
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			whoever you serves, or whoever
takes away the right of a Muslim
		
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			person
		
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			be Yemeni
		
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			by taking a false oath.
		
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			He takes an false oath in order to
take away someone's wealth.
		
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			Or cut Oh job Allahu Allahu Allah.
Then Allah subhanahu wata Allah
		
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			has decreed the fire for him.
		
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			The fire of * is decreed for
him. Well haram Allahu alayhi wa
		
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			Jana, Allah made Jana and Paradise
haram and prohibited for him
		
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			for Hala Virgil, a person amongst
the companions with one Allah He
		
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			had a major marine he said, O
Messenger of Allah were incarna
		
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			che and yesira Even if it is
something insignificant, something
		
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			very little. The Prophet
sallallahu sallam said we're in
		
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			kaliba Min Iraq, even if it is
stick a small stick from a
		
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			particular tree that was well
known amongst the Arab that time
		
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			that was known as Iraq, Iraq, no
Iraq, Iraq, even if it is a steak,
		
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			a small stick of that tree and
usually that tree was used to take
		
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			the Seawalk from you know, the
kind of yellow Broncolor Seawalk
		
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			that we usually get nowadays from
Saudi Arabia. So that is the tree
		
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			so even if it is that stick and
you take away from someone
		
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			unlawfully and and oppression and
causing oppression in the world,
		
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			without your due right, then our
job Allahu Allahu Allah, Allah
		
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			subhanho wa Taala had decreed the
fire of * for such person and
		
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			Allah has made Jana haram. So that
extent it is a severe matter of
		
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			taking away someone's wealth. If
you have no right, then you must
		
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			stay away from it. Otherwise,
remember this hadith of Rasulullah
		
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			sallallahu alayhi salam that Allah
will decree the fire of * for
		
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			that person. The next Hadees is
the hadith of ID ignore omega or
		
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			the Allah one who says Samir
rasool Allah He sallallahu alayhi
		
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			wa sallam heard the Messenger of
Allah alayhi salatu salam saying
		
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			Monistat Mala hoomin Comala Amel
		
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			for Cata mana mithya on pharma
FOCA, Ghana Hulu and yeah TV
		
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			yarmulke Yama whoever we assign a
duty
		
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			whoever we assigned a duty to to
collect the Zika and the wealth of
		
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			the people and he comes back and
forgotten Madame Ethiopian and he
		
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			conceals and hides away only one
single needle yeah TV yarmulke
		
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			Yamato hula and that it will be
written as a theft in his account
		
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			in his record and he will need to
bring it
		
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			it in front of the whole creation
of Allah on the Day of Judgment,
		
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			even if it is a needle
		
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			for karma la de la jolla on us
word middle and for when the
		
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			Prophet sallallahu sallam said
this, a person a black person
		
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			amongst the unsought companion he
stood up and he said and then rate
		
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			of the Hadith says Ghanaian guru
lay, the way he stood up, out of
		
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			shock, as it as as if it as if I'm
seeing him and I'm watching him
		
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			right now. He stood up and he
said, Yeah rasool Allah, it could
		
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			be Lani Amala, almost near of
Allah, please, take my duty back
		
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			from me. So it seems that the
Prophet sallallahu Sallam had
		
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			assigned a duty to him and he
stood up he said, O Messenger of
		
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			Allah, please take back from me.
So I cannot carry out any duty. I
		
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			can't take any responsibility of
collecting the Zika or the sada
		
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			card, or the charity of the
people. And then
		
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			the prophets Allah, Allah, Allah
sent them I asked him, he said,
		
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			Well, Monique, what happened to
you?
		
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			Why have you reacted this way? He
said summary to Kotaku, Luca aka
		
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			Miss Nero for Allah I just heard
you saying and warning us against
		
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			this matter. So that is why I
can't take this responsibility.
		
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			The Prophet sallallahu alayhi
salam nutriton. And he said again,
		
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			he said, What Ana aku will earn
and I say it again. And now I say
		
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			it again monster I'm Allahu Allah
Amel, whoever we assigned a duty
		
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			or responsibility to collect the
zakah and the charity in the
		
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			sadhaka and the wealth of the
people fall Yeji aleni he waka
		
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			theory, then he must bring back
small and big everything from our
		
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			OT Amin who offers warmer new here
and who into ha what are we as a
		
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			responsible, we give him it is
permissible for him to take the
		
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			form of his payment, his salary,
his wage, it is permissible for
		
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			him, why am I new here and who
into and whatever we have not
		
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			given him, then it is not
permissible for him to take where
		
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			you know,
		
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			it is not permissible for him to
take you know, trying to justify
		
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			from his own that it is my right.
		
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			So this is to do with the wealth
of the Muslims, when you are
		
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			assigned a duty. That is why this
work, the charity work, it is a
		
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			big responsibility. It is a big
Amana that you have to be, you
		
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			know, sincere and you must fear
Allah subhanho wa taala. Bear in
		
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			mind that you will be held
accountable before Allah will
		
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			Jelani kromm With regards to every
single penny that you guys do
		
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			every single penny that you
collect, if it is your right, then
		
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			you can take it those who are
responsible, those who have
		
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			appointed you, those who have
employed you, if they give you and
		
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			whatever they give you, you can
take it this is permissible for
		
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			you. But whatever is not part of
your health, then it is not
		
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			permissible for you to take
		
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			next Hadith the hadith of
honorable Cotabato the Allahu
		
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			Taala and Him who says the Makana
yomo haber of Kabbalah for Dominus
		
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			have in Nabi SallAllahu. Allah he
will send them on the Day of
		
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			Haber. After the metal fiber was
over, acapella follow minutes have
		
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			been the bee sallallahu alayhi
salam, a group of the companions
		
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			of the Prophet sallallahu alayhi
wa sallam. They were walking
		
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			around they came across a person
they said Fulani Shaheed were
		
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			Fulani Shaheed waffleh machine
they said so and so. Is martyred
		
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			so and so is martyrs so and so is
martyred now and had tommorrow
		
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			Allara June until they came across
a person and they said full on
		
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			Shaheed he's also martyred. The
Prophet sallallahu alayhi wa
		
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			sallam said Kola it nearby to who
finna phoebo that in Avila Ophir
		
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			Eva over Yabba novella novela he
said no, by Allah, I have seen him
		
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			burning in the fire of *,
because of one single sheet or one
		
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			single cloak that he stole from
the wall boot.
		
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			Although he was martyred in the
way of Allah,
		
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			fighting for the deen of Allah
subhanahu wa Tada. Taking part in
		
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			the battle, along with the Prophet
sallallahu Alison, but because of
		
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			this sin, the Prophet sallallahu
alayhi wa sallam said I saw him
		
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			burning in the fire of *,
because of this theft.
		
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			Next Hadees is the hadith of Abu
Qatada al hadith of no robbery.
		
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			Well, the Allahu Anh, who says
that the messenger of allah
		
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			sallallahu alayhi wa sallam and
the hoo ha
		
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			MFE him that the Prophet
sallallahu alayhi wa sallam stood
		
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			up amongst us in order to deliver
a reminder and the hotbar and the
		
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			speech for that God Allah whom
analogy had the FISA Villa will
		
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			Iman Billahi of Arman, the Prophet
sallallahu Sallam during his
		
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			speech, he said he mentioned to
them that jihad in the way of
		
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			Allah subhanahu wata Island Iman
Billa and believing in Allah
		
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			subhanahu wa taala is offloaded
Amel, they are the best of the
		
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			deeds for karma Raju.
		
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			A person stood up and he said yeah
rasool Allah or messenger of Allah
		
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			Allah ieta in Patil to feasability
LA to California and Neha O
		
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			Messenger of Allah. Can you please
tell me if I were to fight in the
		
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			way of Allah subhanahu wa taala to
the level to the point that I am
		
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			Martin and I'm killed in the way
of Allah subhanahu wata Allah is
		
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			Allah going Allah subhanho wa
Taala going to forgive all of my
		
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			sins. The Prophet sallallahu
sallam said Nam input delta V
		
00:11:03 --> 00:11:08
			Sevilla? Anta sabe Ron mata
seabone, Machiavellian, viral
		
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			motivate. Yes, Allah subhanahu wa
taala will forgive all of your
		
00:11:13 --> 00:11:20
			sins. As long as you remain
patient. And you continue seeking
		
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			the reward from Allah subhanho wa
Taala Machiavellian, marching
		
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			forward meaning towards the
enemy's vital motivator, not
		
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			retreating, not running back, not
running away from the battlefield,
		
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			multiple rather marching for, if
you have if you meet all these
		
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			conditions, then, if you if you
are Martin and you are killed in
		
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			the way of Allah, Allah will
forgive all of your sins.
		
00:11:45 --> 00:11:50
			Then the Prophet sallallahu alayhi
wa sallam, after he said this, he
		
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			said kafer called.
		
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			He asked him, he said, Can you
repeat your question? Can you say
		
00:11:56 --> 00:12:02
			it again? What was your question?
He said, are I either I either in
		
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			control to fi sebelah to cafardo,
Annie hatha yoga, or messenger of
		
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			Allah. My question is, you tell me
if I'm killed in the way of Allah,
		
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			will all of my sins be forgiven?
The prophets? Allah Salim
		
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			repeatedly said yes. Now I'm one
tasar Biru metastable
		
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			Machiavellian Are you Romo
debating Illa Dane, for in algebra
		
00:12:25 --> 00:12:27
			for in algebra law, Connolly
Allah,
		
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			the Prophet sallallahu alayhi
salam said, yes,
		
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			all of your sins will be forgiven.
		
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			As long as you remain patient,
hoping the reward from Allah
		
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			subhanahu wa taala, marching
forth, not running away, not
		
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			fleeing from the battlefield,
except one thing,
		
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			which is a debt and loan.
		
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			If you have taken somewhere if you
have taken a debt from someone,
		
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			and you have not returned, Allah
is not going to forgive you.
		
00:13:00 --> 00:13:04
			Allah is not going to forgive you
for in algebra Allah kala li the
		
00:13:04 --> 00:13:09
			lick. Now right now Gibreel came
to me and he said it to me. That's
		
00:13:09 --> 00:13:13
			why I have replied, that's why the
Prophet Salam asked him to repeat
		
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			the question and then he answered,
and then he repeated the answer.
		
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			And he said it then except the
loan and the debt. Meaning if you
		
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			have borrowed money from someone,
don't think that it is okay for
		
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			you. If you return that's fine. If
you don't, then it will be
		
00:13:29 --> 00:13:30
			forgiven. No.
		
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			Even if you are Martin in the way
of Allah fighting for the deen of
		
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			Allah Azza wa Jalla livity crumb,
Allah is not going to forgive.
		
00:13:41 --> 00:13:44
			Allah subhanho wa Taala is not
going to forgive until you pay the
		
00:13:44 --> 00:13:45
			debt back.
		
00:13:46 --> 00:13:51
			The Prophet sallallahu alayhi wa
sallam once he was brought at
		
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			Janaza the Prophet alayhi salatu
salam asked the Companions this
		
00:13:57 --> 00:14:02
			this person did this person or
anyone any money? They said yes on
		
00:14:02 --> 00:14:05
			Messenger of Allah. The Prophet
sallallahu sallam said, Okay, you
		
00:14:05 --> 00:14:08
			can offer these Janaza I'm not
going to offer these Janaza
		
00:14:09 --> 00:14:13
			prophets Allah send them refuse to
offer his dinars. Although later,
		
00:14:14 --> 00:14:19
			the Prophet sallahu wa recently it
was his sunnah, that any janazah
		
00:14:19 --> 00:14:22
			would brought forth the Prophet
sallallahu alayhi wa sallam would
		
00:14:22 --> 00:14:26
			ask the family or the people
around the janazah he would ask
		
00:14:26 --> 00:14:31
			about the disease. If he had, if
he owed anyone any money, any debt
		
00:14:31 --> 00:14:35
			to any loan, the Prophet
sallallahu Salah would say I'm
		
00:14:35 --> 00:14:38
			responsible for him. I'm restore
it the responsibility on his
		
00:14:38 --> 00:14:42
			behalf then he would offer the
janazah and this is a reason that
		
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			usually when we offer the janazah
we make this announcement that the
		
00:14:47 --> 00:14:52
			disease someone who has passed
away and then sees if he owns any
		
00:14:52 --> 00:14:57
			if he owes anyone any debt, any
loan, any money, anything, then
		
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			someone within the family within
		
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			relatives take the responsibility
and then the person who takes the
		
00:15:04 --> 00:15:09
			responsibility whether brother or
children or father, whoever take
		
00:15:09 --> 00:15:14
			the responsibility, then it is as
if they have borrowed that money.
		
00:15:15 --> 00:15:19
			Now it becomes their
responsibility, the disease's free
		
00:15:19 --> 00:15:19
			now
		
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			offer sallallahu alayhi wa sallam
said enough, so many more Allah
		
00:15:24 --> 00:15:28
			Tom be there in the soul of the
believer
		
00:15:30 --> 00:15:37
			is it the soul of the believer
remains hanging and basically, at
		
00:15:37 --> 00:15:42
			the soul of the believer is, is
not decided about whether it is
		
00:15:42 --> 00:15:46
			going to go into general Jahannam
until his day in and his loan and
		
00:15:46 --> 00:15:47
			his debt is paid.
		
00:15:49 --> 00:15:55
			To to that level, the Prophet
sallallahu alayhi wa sallam has
		
00:15:55 --> 00:16:01
			warned us against taking away
someone's wealth without right.
		
00:16:02 --> 00:16:06
			So, if you borrow someone's money,
then you have it is forth, and it
		
00:16:06 --> 00:16:10
			is wajib upon you, and it is your
obligation to return that money.
		
00:16:11 --> 00:16:16
			And that is why it is a principle,
it is a rule within the Sharia,
		
00:16:17 --> 00:16:22
			then when someone passes away,
then before the distribution of
		
00:16:22 --> 00:16:27
			the inheritance, that all the
debts must be paid. You can't
		
00:16:27 --> 00:16:30
			distribute the inheritance without
paying the debts and
		
00:16:30 --> 00:16:32
			unfortunately, this is what
happens sometime.
		
00:16:33 --> 00:16:38
			The IRS they say no, you know, we
did not know about this. So we are
		
00:16:38 --> 00:16:41
			not going to pay I just just just
literally a few days ago someone
		
00:16:41 --> 00:16:47
			asked me this question that you
know, one of our relatives he has
		
00:16:47 --> 00:16:52
			claimed against our father who
passed away that our Father owed
		
00:16:52 --> 00:16:57
			him some money, but our father
never told us. So now we are about
		
00:16:57 --> 00:17:01
			to distribute the inheritance
amongst ourselves amongst the
		
00:17:01 --> 00:17:06
			children. But this relative is
asking that our Father basically
		
00:17:06 --> 00:17:10
			our father owed him some money. So
what should we do? I said you
		
00:17:10 --> 00:17:15
			know, if he has said then you must
return yes, if he has a witness
		
00:17:15 --> 00:17:19
			then better and that is why it is
important that when you borrow
		
00:17:19 --> 00:17:24
			money from someone, you note it
down, note it down and have two
		
00:17:24 --> 00:17:29
			witnesses. And this is the longest
ayah in the Quran. The longest
		
00:17:29 --> 00:17:34
			verse in the Quran is about this.
When you borrow some from you when
		
00:17:34 --> 00:17:38
			you borrow money from someone note
it down and have the witnesses
		
00:17:38 --> 00:17:42
			signed it. So that if you pass
away or the person you borrow
		
00:17:42 --> 00:17:46
			money from if he passes away then
you have something in writing and
		
00:17:46 --> 00:17:50
			unfortunately this has helped
become a common practice amongst
		
00:17:50 --> 00:17:54
			the Muslims. Then not only when
they borrow money, rather even
		
00:17:54 --> 00:17:59
			when they start a business
together, they never write down
		
00:17:59 --> 00:18:03
			anything. They say it is okay you
know we are brothers we are we are
		
00:18:03 --> 00:18:06
			very close friends, okay then
after the after a couple of
		
00:18:06 --> 00:18:10
			months, or few months or years,
they fall apart and then they
		
00:18:10 --> 00:18:11
			start blaming each other.
		
00:18:14 --> 00:18:17
			We should bear in mind that the
rights of the wealth of the
		
00:18:17 --> 00:18:22
			believer is something that the
Sharia has given utmost
		
00:18:22 --> 00:18:24
			significance and importance.
		
00:18:25 --> 00:18:28
			The next hadith is the Hadith of
the you do not abou a robber the
		
00:18:28 --> 00:18:29
			Allahu Taala
		
00:18:30 --> 00:18:33
			says another suitor Allah He
sallallahu alayhi wa sallam a call
		
00:18:33 --> 00:18:36
			that the Messenger of Allah alayhi
salatu salam said after the Runa
		
00:18:36 --> 00:18:37
			mal mirthless.
		
00:18:40 --> 00:18:44
			The prophets Allah Salah Ma says
companions Do you know who is
		
00:18:45 --> 00:18:46
			bankrupt?
		
00:18:48 --> 00:18:52
			You know who the bankrupt is? They
said I'll move li Safina Mala
		
00:18:52 --> 00:18:56
			dyrham Allahu Allah Mata,
Messenger of Allah, the banquet.
		
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			Someone bankrupt amongst us is
someone who has no money and no
		
00:19:03 --> 00:19:03
			property.
		
00:19:05 --> 00:19:09
			Someone who is fatigued and poor
and he has nothing left. The
		
00:19:09 --> 00:19:13
			Prophet sallallahu sallam said no
this is with regards to the with
		
00:19:13 --> 00:19:17
			regards to this dunya but in
reality I'll move Lee so mean
		
00:19:17 --> 00:19:21
			Amati yarmulke Yama. He said
bankrupt from my ummah on the Day
		
00:19:21 --> 00:19:27
			of Judgment will be someone mania
at the BC. TV Salatin was Xiamen
		
00:19:27 --> 00:19:32
			was someone who will come on the
day of judgment and who you will
		
00:19:32 --> 00:19:37
			have in his in the record of his
goodies he will have his pray he
		
00:19:37 --> 00:19:41
			was having he will have his car
and he will have his fasting as
		
00:19:41 --> 00:19:47
			well. He will have all these good
deeds written in his record and he
		
00:19:47 --> 00:19:51
			will be expecting Allah subhanahu
wa taala to reward him for all
		
00:19:51 --> 00:19:54
			those goodies and he will be
expecting Allah three generic gram
		
00:19:54 --> 00:19:59
			to allow him entry into Jana. But
the reality would be we have to
		
00:19:59 --> 00:20:00
			cut the shatta Maha
		
00:20:00 --> 00:20:04
			Other work harder for her that he
will come that he had abused
		
00:20:04 --> 00:20:10
			someone or use the bad language
against someone will call the
		
00:20:10 --> 00:20:18
			alpha and he he made defamatory
statement or insulting someone or
		
00:20:18 --> 00:20:24
			accusing someone Wirkkala Mala
Harada and he ate up someone's
		
00:20:24 --> 00:20:29
			wealth without right was Africa
dama Harada and he had the blood
		
00:20:29 --> 00:20:34
			of someone we're gonna bajada and
he beats someone for Europa Amin
		
00:20:34 --> 00:20:38
			has an earthy, he has an earthy,
so some of his goodies will be
		
00:20:38 --> 00:20:42
			given to this person. Some other
goodies will be given to that
		
00:20:42 --> 00:20:45
			person. Some other goodies will be
given to that person some other
		
00:20:45 --> 00:20:48
			goodies will be given to that
person for in funding it has to
		
00:20:49 --> 00:20:55
			and if the claimants are many, and
all of his goodies are given away,
		
00:20:55 --> 00:21:00
			and he has left with no good deed
whatsoever, then Allah subhanahu
		
00:21:00 --> 00:21:05
			wa taala will take away the sins
of the other claimants and all
		
00:21:05 --> 00:21:10
			those sins will be thrown on him
for today half an hour and then
		
00:21:10 --> 00:21:14
			eventually he will be thrown in
the fire. He is the one who is
		
00:21:14 --> 00:21:17
			truly bankrupt. He's the one who's
bankrupt
		
00:21:19 --> 00:21:23
			who strive in this dunya he was
regularly his five daily prayers.
		
00:21:23 --> 00:21:28
			He never missed any Salah during
the month of Ramadan he fasted all
		
00:21:28 --> 00:21:33
			2930 days, he paid even Sekine
charity and he was known someone
		
00:21:33 --> 00:21:38
			very good. But in his Allah He was
one of the worst individuals.
		
00:21:40 --> 00:21:45
			He hurted us, he attacked others
honor and he did not respect them.
		
00:21:46 --> 00:21:51
			And he oppressed them. He did the
volume against them, he wronged
		
00:21:51 --> 00:21:56
			them. On the day of judgment Allah
subhanahu wa taala is to is going
		
00:21:56 --> 00:22:00
			to establish the Justice la
sallahu be outcome in Hackney.
		
00:22:00 --> 00:22:04
			That is why we repeat in every
single rock of our Salah Maliki yo
		
00:22:04 --> 00:22:09
			Medina. So when we repeat this
idea, we should remember that we
		
00:22:09 --> 00:22:13
			are going to stand that day before
Allah will Jalla you cram and he
		
00:22:13 --> 00:22:18
			is going to hold us to account on
that day. And we will be
		
00:22:18 --> 00:22:22
			responsible for our actions that
we did in dystonia.
		
00:22:23 --> 00:22:26
			So the Prophet sallallahu alayhi
wa sallam said in this hadith,
		
00:22:26 --> 00:22:30
			that such person is the one who is
truly bankrupt.
		
00:22:31 --> 00:22:34
			Next Hadith in the hadith of
almost Salah Mara the Allahu Taala
		
00:22:34 --> 00:22:38
			and who says, another suitor Allah
He sallallahu alayhi wa sallam aka
		
00:22:38 --> 00:22:41
			the Messenger of Allah alayhi
salatu salam said in nama Anna
		
00:22:41 --> 00:22:47
			Bashar I'm only a man a passionate
human being we're in the
		
00:22:47 --> 00:22:51
			conductor's remove a leash. And
you people sometime sometime you
		
00:22:51 --> 00:22:55
			bring your cases to me. And you
come to me, you approach me with
		
00:22:55 --> 00:22:56
			your dispute.
		
00:22:58 --> 00:23:01
			Well, Alibaba calm in your corner,
Al Hannah beho, Jetty him in Bath.
		
00:23:02 --> 00:23:09
			And perhaps one of you is more
eloquent in presenting his
		
00:23:09 --> 00:23:11
			argument than the other.
		
00:23:12 --> 00:23:17
			For Abdullah, who will be nahi
masma. And by listening the
		
00:23:17 --> 00:23:22
			argument of one of you who is more
eloquent than the other, or you
		
00:23:22 --> 00:23:28
			may end up making the judgment in
his favor for man kadai Tula who
		
00:23:28 --> 00:23:32
			will be happy for in particular,
who paid by the minute now, if I
		
00:23:32 --> 00:23:38
			do so. And in reality, it is not
his right, then he should remember
		
00:23:38 --> 00:23:41
			that I have given him a portion of
the fire of *.
		
00:23:43 --> 00:23:46
			He should not presume that because
the prophets Allah Salam has made
		
00:23:46 --> 00:23:50
			the judgment in my favor. This is
what the prophet Salam has decided
		
00:23:50 --> 00:23:54
			for me. So now it did become halal
for me know, if you know that it
		
00:23:54 --> 00:24:00
			is not his right. Although he won
the argument, because of his
		
00:24:00 --> 00:24:04
			eloquence SE. And I made the
judgment because of this, he
		
00:24:04 --> 00:24:07
			should not presume that I have
given him something that he's
		
00:24:07 --> 00:24:11
			right. Rather, I have given him in
reality, a portion of the fire of
		
00:24:11 --> 00:24:12
			*.
		
00:24:14 --> 00:24:21
			So when we dispute on these kinds
of matters, we must bear in mind
		
00:24:21 --> 00:24:25
			that this is something that I know
and I will be held accountable
		
00:24:25 --> 00:24:30
			before Allah will generally calm
on the day of judgment by
		
00:24:30 --> 00:24:36
			presenting false arguments or
phones, testimony in the court or
		
00:24:36 --> 00:24:40
			any kind of these things, is not
going to make that wealth of
		
00:24:40 --> 00:24:44
			someone or someone's right, as
lawful for you it will remain
		
00:24:44 --> 00:24:47
			haram, and you will be held
accountable before Allah will
		
00:24:47 --> 00:24:51
			Jelani kromm On the day of
judgment. The final hadith of this
		
00:24:51 --> 00:24:54
			chapter is the hadith of Abdullah
Hebron Roma, Radi Allahu taala.
		
00:24:54 --> 00:24:58
			And who says, Allah Rasulullah
sallallahu alayhi wa sallam, the
		
00:24:58 --> 00:24:59
			Messenger of Allah and he
		
00:25:00 --> 00:25:04
			Salatu was Salam said Lamia,
xylella me No. Fee Foose hatin
		
00:25:04 --> 00:25:07
			mendini marlim USIP DAMMANN.
Haram.
		
00:25:10 --> 00:25:17
			A believer remains, and he
continues benefiting from the WUSA
		
00:25:18 --> 00:25:25
			from the openness of the dean, as
long as he does not shut the blood
		
00:25:25 --> 00:25:29
			of a believer, meaning that Dean
is open.
		
00:25:30 --> 00:25:35
			Meaning what? That when person
commits a sin, the Dean allows him
		
00:25:35 --> 00:25:40
			to repent, so you can repent, and
Allah subhanho wa Taala will
		
00:25:40 --> 00:25:45
			forgive his sin. If you hurt
someone physically you may depend
		
00:25:45 --> 00:25:49
			on Allah subhanahu wa taala
forgives you. If you take away
		
00:25:49 --> 00:25:52
			someone's well to you return their
wealth and you ask for their
		
00:25:52 --> 00:25:56
			forgiveness Allah subhanahu wa
taala forgive you. If you commit
		
00:25:56 --> 00:26:01
			any other sin commit Zina, you ask
Allah subhanahu wa taala for his
		
00:26:01 --> 00:26:04
			forgiveness Allah will give Allah
subhanho wa Taala will forgive you
		
00:26:04 --> 00:26:08
			so deen is open. So believer
continues benefiting from the
		
00:26:08 --> 00:26:14
			openness of the deen as long as he
does not shut the blend. So as
		
00:26:14 --> 00:26:20
			soon as a person sheds the blood
of a believer it means that it is
		
00:26:20 --> 00:26:23
			as if he has closed the doors of
mercy of Allah subhana wa Taala
		
00:26:23 --> 00:26:27
			upon himself, because Allah says
in the Quran, we're going to kill
		
00:26:27 --> 00:26:32
			Minamata Amidon Fidessa who
Johanna Holly than fee via Wahhabi
		
00:26:32 --> 00:26:36
			Allahu alayhi wa ala Anna were
Abdullah who other one of the my
		
00:26:36 --> 00:26:41
			five punishments in one single
verse For the one who murders a
		
00:26:41 --> 00:26:43
			believer who kills a believer.
		
00:26:44 --> 00:26:49
			Does that whoo hoo. Johanna. It
was sufficient to say that to his
		
00:26:49 --> 00:26:54
			and his overheated outcome is
going to be the fire of Jan. Allah
		
00:26:54 --> 00:26:59
			subhanho wa taala. Emphasizing he
says Jessa will Johanna will have
		
00:26:59 --> 00:27:03
			the biller who I leave and Allah
has right and Allah's Anger is
		
00:27:03 --> 00:27:07
			upon him. Wala Anna and Allah
subhanho wa Taala curses him.
		
00:27:09 --> 00:27:14
			Kali then fie her and he will
remain for long for ages in the
		
00:27:14 --> 00:27:17
			fire of *. What are Abdullah
who other than Allah Lima and
		
00:27:17 --> 00:27:21
			Allah subhanho wa Taala has pretty
Allah has prepared for him a
		
00:27:21 --> 00:27:25
			severe and great and big
punishment.
		
00:27:26 --> 00:27:30
			If Allah subhanahu wa taala was to
mention only one of them would
		
00:27:30 --> 00:27:35
			have been sufficient. If Allah
curses a person, it does not mean
		
00:27:35 --> 00:27:38
			that it doesn't mean that the
person is going to go to Jannah.
		
00:27:38 --> 00:27:42
			If Allah says, if Allah is angry
at someone, is the person going to
		
00:27:42 --> 00:27:46
			go to Ghana? If Allah subhanho wa
Taala says that I have prepared
		
00:27:47 --> 00:27:52
			severe punishment for a person is
he going to go Jana? No. So Allah
		
00:27:52 --> 00:27:57
			subhanahu wa taala in order to
emphasize and to highlight the
		
00:27:57 --> 00:28:02
			severity of of this sin, He will
generally chrome says warming up
		
00:28:02 --> 00:28:05
			to minimal damage and for those
who don't know Mojave then fee
		
00:28:06 --> 00:28:09
			will help the biller Who are they
well, Anna will Adela who have an
		
00:28:09 --> 00:28:15
			idea. So you do not Bula have no
Abbas, Radi Allahu Taala and Houma
		
00:28:15 --> 00:28:19
			the first set of the Quran, he was
of the opinion, that the person
		
00:28:19 --> 00:28:25
			who murders a believer and he dies
without repenting to Allah who
		
00:28:25 --> 00:28:29
			generally Crom and without seeking
the forgiveness of the family of
		
00:28:29 --> 00:28:34
			the murdered, then he is going to
remain in the fire forever, like
		
00:28:34 --> 00:28:35
			disbelief.
		
00:28:36 --> 00:28:40
			This was his opinion. Although the
majority of the company's vanilla
		
00:28:40 --> 00:28:45
			hegemony, the toward the murdering
is one of the major major sins,
		
00:28:45 --> 00:28:48
			but it does not mean that the
person is going to remain for in
		
00:28:48 --> 00:28:51
			the fire forever. But it is
something that very, very serious,
		
00:28:52 --> 00:28:57
			they becomes it becomes very
difficult for the person to repent
		
00:28:57 --> 00:29:02
			to Allah subhanho wa Taala after
committing such a great sin, such
		
00:29:02 --> 00:29:06
			a severe sin. That is why the
prophets of salaam says a believer
		
00:29:06 --> 00:29:10
			continues benefiting from the
openness of the deen. So if you
		
00:29:10 --> 00:29:14
			commit Zina, it is easy for you to
repent to Allah subhanho wa Taala
		
00:29:14 --> 00:29:17
			if you steal, you can at some
point you can repent to Allah will
		
00:29:17 --> 00:29:22
			Jerrica but the one who has
murdered who will be hiding and he
		
00:29:22 --> 00:29:26
			will be a he'll be trying to run
away and he very unlikely he will
		
00:29:26 --> 00:29:29
			repent to Allah subhana wa meaning
		
00:29:30 --> 00:29:35
			most likely for the rest of his
life. He's going to continue
		
00:29:35 --> 00:29:39
			committing more and more and more
sin, staying away from the deen of
		
00:29:39 --> 00:29:44
			Allah Allah Jalla you kromm And he
will end up dying without
		
00:29:44 --> 00:29:47
			repenting to Allah who will
challenge you because that is why
		
00:29:47 --> 00:29:50
			it's the Prophet sallallahu
wasallam has warned us against
		
00:29:51 --> 00:29:57
			this. This severe sin of shedding
the blood of a believer May Allah
		
00:29:57 --> 00:29:59
			subhanahu wa taala give us toffee.
		
00:30:00 --> 00:30:03
			accountability to understand his
religion may Allah will generally
		
00:30:03 --> 00:30:06
			come forgive our shortcomings our
mistakes our sins may Allah
		
00:30:06 --> 00:30:09
			subhanahu wa taala shower His
mercy and His blessings in
		
00:30:09 --> 00:30:13
			forgiveness upon us all in the
host communicative Mooji Subhana
		
00:30:13 --> 00:30:16
			Allah Mohammed a shadow Allah he
learned a self report okay