Zakaullah Saleem – 57 Riyad asSalihin
AI: Summary ©
The importance of the Dwa (the god of the elephant) in Islam is essential for individuals to take part in the community and gain rewards and opportunities. The importance of fulfilling obligations and being models for others is emphasized. The importance of forgiveness and the importance of not being caught in the zone of morality is emphasized. The use of evil actions and the importance of verifying information on social media and the importance of evidence in explaining actions and events is emphasized. The importance of verifying information and the importance of evidence in explaining actions and events is emphasized.
AI: Summary ©
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This is 23rd chapter of the book The Art of Saudi Hain titled A
mobile model fee when not your honeymoon car in joining the good
and forbidding the evil mama NaVi Rahim Allah starts this chapter by
quoting some verses from the book of Allah subhanho wa Taala with
regards to this topic. The first one is the verse of Surah to Allah
Imran in which Allah Regera Grom says Walter Come in Come on
Madonia their own either hate or yet more honorable model the way
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They should be amongst you a group of people who invite and call
people towards the good, we are more honorable models and then
join what is good when how not until Moon car and they forbid the
evil or they forbid the people from committing evil acts were
Allah eco human mafia Hoon and they are the ones who are truly
successful.
In this particular idea, Allah subhanahu wa taala said well the
common Ummah there should be a group of people amongst you. And
based on these words, in this iron, the scholars have said that
this obligation of a marble model now Jung mancha Dawa, calling
people to the good in joining good, forbidding evil, this is for
the key fire, for the fire means that this is something that is
bigotry, but not at every single individual. Not on every single
individual. Rather, if they are, if they are a few people within
any community within a society, who take upon themselves this
responsibility and they call people to the good and they
enjoying the good and forbid the evil then the obligation will be
fulfilled by the whole community the whole society as Allah
subhanho wa Taala says in another if Allah Allah Allah Farah min
Cooley feel cutting minimum GPA ephah Leota coffee Dean,
why not amongst you, a group of people come forward and they
understand the deen in depth. They obtain the fake and the deep
knowledge of the deen of Allah subhanho wa Taala volume zero OMA
whom is our Raja na him and then the wound the people when they go
back to them after seeking knowledge. After comprehending the
deen of Allah will generate crime they go back to them and they warn
them against the punishment of Allah will generally crime meaning
they forbid the evil and they enjoy the good. So in this ayah in
that ayah, which is installed Toba Allah subhanahu wa taala also
highlighted that point that it is sufficient that some people within
any community or any society take upon themselves this
responsibility. But it does not mean that if there is a group of
people who have dedicated their time they live their efforts for
the Dawa and for admirable Morrow nahiN monka, then no one in the
community should carry out this responsibility No, this is not
this is not the meaning of this. This is very similar to any other
for the K file. For example, for example, further another example
of for the K fire is offering Salado janazah offering salatu
Janaza. So, when a Muslim dies, then it becomes an obligation upon
the whole
All community to perform salatu Janaza for that Muslim, for the
disease Muslim, it is an obligation upon every single one,
every single one, every single member of the community, every
single person within the community, it becomes forth until
some people gather together and they perform the janazah. Once
they have done so, then the obligation will be lifted from the
rest of the community. This is what the fourth if I omit that,
initially, it is forced upon everyone, it is for the end
obligation upon everyone, until some people take out some some
people carry out this responsibility and this
obligation, then it will be lifted. And even when a group of
people carry out that particular obligation, it does not mean that
the rest cannot take part in it. Rather, they can also take part in
it according to their capacity according to their knowledge
according to their times and efforts they can do so,
again as I said for the fire janazah is further a fire. It does
not mean that only the people only the member of the family of the
deceased, or the only the close relatives have this obligation to
offer solitude another rather when we offer Salah to Janaza in the
masjid anyone who is present in the masjid should take part in
Serato janazah in order to gain the reward.
Likewise, I'm going to build my roof now hang good. The mission of
the Dawa This is open to everyone. Every single Muslim should try to
take part in it. Then obviously people are different according to
the understanding of the deen according to the level of the
knowledge according to the efforts and time then Allah subhanahu wa
taala says woman Sano Cole amendment that I eat Allah while
I'm in a slightly hungover color in the Niemela Muslim in who is
better in speech than the one who calls people to Allah subhanahu wa
taala. So Allah subhanahu wa taala has praised those who have
dedicated their life their time their efforts for the Dawa to
Allah azza wa jal Allah kromm to the deen of Allah subhanahu wa
taala so in this idea of Surah Emraan Allah azza wa jal Quran
says Walter coming Come OMA amongst you should be a group of
people, yet the Runa Illa hate, who call others to hide too good.
We got more honorable models and then they enjoying the good. So
there are two things that are mentioned this is first one is
yeah, the Runa ill hate that they call the people too good. And then
yet more honorable models one well, yeah, and how gnarly mukha
I'm going to build models now. These are the two things that are
quite often mentioned in the Quran together. I'm going to build
models now younger in joining the good forbidding the evil. They go
both hand in hand both together. But before them before I'm gonna
be my roof and none good. You have the power. The power comes first.
Basically you call the people to the deen of Allah subhanho wa
Taala you explain them, you give them knowledge. You call them to
the fail to the deen of Allah subhanahu wa at the island after
you have fulfilled your obligation, your responsibility of
calling the people to the deen of Allah. If anyone makes any
mistake, then at that point you have admirable model for Nigel
Mancha.
You cannot simply go and say I'm going to fulfill the obligation of
amburgey model and nine mukha when you do not have even conveyed the
message to the people. So the first obligation is a Dawa. It'll
hate as Allah says, This is Walter coming Come OMA Runa it'll hide
amongst you should be a group of people who call others and invite
others to hide. This is the first step.
And unfortunately, many of those who have passion for the Dawa and
admirable maruf and monka they lack in understanding this idea
and and also similar ions. They do not understand the wisdom and the
hikma and the flow of the Dawa.
People think that their father is only admirable model for now he
monka but what about this idea in this ayah Allah subhanahu wa taala
mentions a Dawa in Allah Hi before I'm going to be model for naive
manga. For example, you never conveyed the message of
By offering five daily prayers to someone within your relatives, for
example, you never talk to them. One day you come across that
individual amongst your relatives or amongst your friends, or in
your neighborhood. And you start saying, you know, offering five
daily prayers is farther if you do not do so, then this will be the
punishment, no Subhanallah This is not the way to call people to the
higher. First you need to explain them, you need to explain them
why? Why Allah subhanahu wa taala has obligated us to offer our
Salah five times a day, and you convey them you convey the message
of of this obligation to them, you explain to them, you give them you
call them and you invite them to the head. And then after that
Allah marble maruf. And now
you have fulfilled your responsibility. And this is what
the man the scholars have said that you first establish the Hoja
you present the evidence in the proofs. And then after that comes
the stage of amabel model.
And then obviously, I'm gonna build models and this is also
another obligation you have to fulfill. Yes, sometimes what
happens that you know, that the person has enough knowledge and
the person understands and he knows what is permissible, what is
not permissible and he's committing the sins deliberately,
then in that in that case, yes. Then straight away, I'm horrible
maruf and you go to the second stage, but always remember the
first stage is Dawa, as Allah subhanho wa Taala is repeatedly
mentioned in the Quran, although Illa Sabine Arabic For example,
the word Dawa and obligation of Dawa is highlighting the Quran,
and it is other than honorable models and now your monka Oduro
Illa savvy they are a bigger Bill hikma while Marilla till Hassan
called towards the path of your LORD with Wisdom, and Al Merida to
Hassan and with good
advice and admonition. And then Allah says Raja delune bility here
and if there is need to have dialogue or discussion or even
argument or debate, then it must be in a good way and the good
manners. And that's the comes after. First is Guru Dawa. Call
her the he sabini ADIRU in Allah. Allah Basu Ratan Anna Amanita
Barney's Hey to them or Muhammad sallallahu alayhi salam This is my
path, the path of the deen of Allah subhanahu wa taala I call
people to Allah and everyone who follows me also called people they
call others to Allah subhanahu wa ala basura and they call others
Allah sera while they have this strong knowledge they have the
good understanding what they are calling the people to
sow Dawa is the first stage and then after that I'm gonna build my
roof one night. And then those who take upon themselves this
responsibility to carry out this response to this obligation. Allah
subhanahu wa taala praises them Allah says Allah eco humble mafia
rune they are the ones who are truly successful.
In another ayah Allah diagrame says, within Surah Al Imran Khan
Tomohiro Mateen o collegiately. Nurse, that more honorable model
if you attend Hona Animoca you the followers of Muhammad Rasulullah
sallallahu alayhi wa sallam,
you are the best of the nations the best of the ummah. Oh
collegiately nurse you have been raised by Allah subhanahu wa taala
for the people that more honorable models so that you enjoy the good
Watson how not Anil Mancha and you forbid the evil? What took me know
that Billa and you believe in Allah subhanho wa taala. So how
Allah in this particular ayah Allah azza wa jal, a crumb made
the mention of iman after I'm going to be model for Narayan
Mancha.
few verses later, Allah subhanahu wa taala makes the mention of the
people of the book. Allah says lay Susa mean annual kita be OMA don't
call me doing it Luna I Atilla he Layli whom yes you don't yet
Morona Bill ma ruffian Honan monka well up Munna Salah yeah Marina
will model for you and hold on Luca what you say they're gonna
feel a favor. Allah subhanahu wa at the island makes the mention of
them. Allah will diagram does not mention the action of admirable
maruf and nahi mongkol. First, rather Allahu Jolyon Crum makes
the mention of the other actions, such as the tilava and the
recitation of the book of Allah subhanahu wa Donna Tara and in G
And then after that Allah says, Yeah, Madonna will model Mona
Villa who will be on will Morona be model, they believe in Allah
and they do admirable models and monka. So when Allah makes the
mention of the of the people of book, he mentioned Iman first and
then I'm gonna be model for named Luke. But when Allah mentioned
this OMA the OMA of Muhammad Sallallahu Sallam he mentioned,
I'm going to build my roof and name uncle first and then later
Eema why the Scholars have said, The reason behind this is that I'm
going to build my roof and Nigel monka is something that is
basically something that goes hand in hand with iman. Or in other
words, no movement, no believer, no Muslim can be a true Muslim and
complete men, until and unless they fulfill this obligation of
armor be modeled, and
and it is also a sign that this is something that has been assigned
to every single This is an obligation that has been assigned
to every single Muslim, every single believer, obviously, as I
said early on, according to each individual's capacity and
knowledge, but no one is exempted from this. So because it is the
obligation of every single Muslim, Allah subhanahu wa taala
highlighted it after Iman.
Another reason that the scholars have mentioned is that when it
comes to the matter of iman, the Muslim and the people movement and
the followers of Muhammad Rasulullah sallallahu alayhi
salam, and the people of the book The Jews and the Christian when it
comes with a matter of iman, they may be equal amongst those Jews
and Christians who believe in Allah subhanho wa Taala and those
who do not associate partners with Allah Azza wa Jalla lucra they may
be equal in the matter of iman. But one thing that actually
distinguishes the Muslims from the non Muslims is about to be a model
for Nigel monka. Another reason that Allah subhanahu wa Dalen
mentioned I'm going to be models and none of them could be for Iman
is to highlight the importance and significance of this obligation as
opposed to what the annual Kitab did, as Allah says in the Quran,
luring Alladhina Cafaro mean Bani Israel either Allah the Sunni that
woo the worries of pneumonia. Those who disbelieved amongst
amongst the children of Israel eat amongst blue Israa eat those who
disbelieved they were cursed by the tongue of the WHO Dalian
Salaam and recite bloomery Yama Allahu alayhi wa sallam, because
of what God who Laietana Hona mancha they use not to forbid each
other one another from committing sins. And Allah subhanahu wa taala
highlighted this matter to the believers, that in order for you
to protect your iman, in order to be a complete motormen you have to
carry out this responsibility and do not be like those who were
before you amongst the people of the book.
So that is why Allah azza wa jal Graham says quantum hydro methane
or create leanness, I need you to also it also shows that Allah
subhanahu wa taala has given this OMA preference over the previous
Omers just because of this matter.
Just because of this. Allah subhanahu wa taala never says in
the Quran that you the followers of Muhammad sallallahu alayhi
salam, you are the best of the nations because you said La Ilaha
illa Allah Muhammad Rasul Allah because you believed in Muhammad
Salah salah, No, Allah never say that you are the best of the
people because you have the best of the books. No, rather Allah
subhanaw taala says quantum Hydra OMA you are the best of the
nations because of what that moveable model what and how now
that you do a marble model and now yarmulke you're enjoying the good
and forbid the evil. So it shows the significance and importance of
I'm going to build my roof and now here monka as he said every single
Muslim has this obligation according to the capacity
according to the knowledge and the understanding of the deen of Allah
Donatella Luca Imam Minogue Ramallah then mentioning that I
which is from surah Lara who they love, what mobiler Olfi what are
they by ninja healing? In this particular ayah Allah subhanahu wa
taala addresses his Nabi SallAllahu Sallam giving him the
instructions with regards to the Dawa. The first one is for the
laugh,
that you must adhere to pardoning and forgiving.
You must forgive others. What more Bill Maher
at all, and then I'm gonna build model then you're enjoying the
good. What are the vinyl jacquelene and turn away from the
foolish people.
So there are three commandments in this ayah who they love. First one
is adhere and hold on to pardoning and forgiving meaning this is
something that is compulsory and this is one of the main qualities
that the dari must have.
forgiving others. Because when you call people to the deen of Allah
subhanahu wa taala you're not, you're not always welcomed.
Rather, in fact, most of the time you are criticized, people will
curse you people who swear to you, people will criticize you. People
will abandon you. People will your own relatives may cut ties with
you. But in all of that, or they laugh, you have to adhere to
pardoning, you must forgive others, you must forgive others.
That is why Allah subhanahu wa taala said in another ayah in
Surah facilite when Allah says Manasseh no code amendment da it
Allah Who knows what Carla international Muslimeen who is
better in speech then the one who calls the people to Allah subhanho
wa Taala and he proclaims that is among the Muslims. And then in the
following ayah Allah says one artist will have to well as a year
good and evil can never be equal. In far ability here accent for
either la the vena cava Vina, who are the our Ghana who will usually
push away the evil with something that is good. Meaning if someone
does any wrong, if someone wrongs you, you must not react in the
same way as a diary, particularly as someone who has passion for the
Dow, you must have patience. That is why a few weeks ago we
mentioned that Imam Shafi Rahim Allah used to say that Siewert
will answer is the surah. That is the own sort of the Islam. This is
the main essence of Islam, if you were to pay attention to their
surah and were to understand that Surah that covers every single
aspect of the life of a Muslim and particularly the diary,
someone who calls people to the deen of Allah subhanahu wa taala
he must have great level of patience, without patience, you
cannot carry out this obligation. If for example, if you say that
you know you cannot control yourself and you cannot be
patient, if someone says something to you, you cannot control your
yourself and you become angry, then my dear brother, you are in
the wrong field. This is not for you then
look at the example of the prophets and your Nabi sallallahu
alayhi wa sallam, the way he was harmed the way he was wrong the
way he was, you know, he was cut off and what kind of oppression he
did not face. Every, you know, any kind of oppression that we
imagine. The Prophet sallallahu alayhi wasallam faced his own
relatives his own rally his own tribe, abandoned him to the level
that he was forced to leave the best of the land on this earth,
the best McHale Makara Rama and he had to leave. And he was shedding
the tears when he left McCallum aka Rama and who were those who
forced him to leave McHale, mocha Rama, his own people, his own
tribe, his own relatives.
But when it comes to me and you, we claim that we have passion for
the Dawa, and we really want our relatives to be practicing Muslims
and we invite them to offer the Salah and abandon and leave and
give up all the hurrah fat and Shirak and innovation and but when
it comes to the matter of patience, most of us we lack
patience, we cannot have patience, we cannot have somebody with them.
So then it does mean that you have not truly understood the concept
of Dawa and the obligation and if you did not understand how to
carry out this obligation of admirable models, and and the way
Allah subhanho wa Taala says in this ayah hoody laugh before Amber
Bill maruf you need to bear in mind before in joining the good
before inviting the people to the good. You must bear in mind that
you will have to forgive people you will have to forgive people.
And then what are Are they gone ninja healing and then when you
invite people to the deen of Allah subhanahu wa taala when you're
enjoying the good people will act as an ignorant people and foolish
you will come across you do not need to pay attention to such
people are drawn into it in turn away
from them
and continue with your mission. And this is what are Nabi
sallallahu alayhi wa sallam did, and that is why Allah subhanahu wa
taala grant in him great success within the short period of 10
years when he Allah, His salatu salam arrived in Macklemore in
Madina Munawwara. Within the short period of 10 years, he was forced
to leave McCallum Yokohama and actually not even 10 years. Eight
years later, he entered into McHale, mocha Rama, and he
conquered Macau
the very same land from where he was forced to leave the land he
was forced to leave. And this was all due to the wisdom and the
hikma of the Dawa of Rasulullah sallallahu alayhi wasallam that is
why
in some of the Islamic institutes and some of the universities, this
particular faculty that is called faculty of Dawa,
for example, in the University of Madina, Munawwara many of the
graduates of Medina they have studied and in that faculty, and
that's called the faculty of Dawa. We'll get to Dawa. And in their
faculty what they teach, actually, the slope of the Dawa, the way to
call the people to the deen of Allah subhanho wa Taala
Allah subhanahu wa taala also says in another Aya in Surah, Toba well
Mina Mina to bar go home Alia about believing men and believing
women. They are friends of each other, believing men they are
friends off, they are close and they are close friends of the
believing men and believing woman they are friends to the believing
women. Why yeah Morona Bill Maher Ophelia, and when I'm looking at
because amongst amongst themselves, and also all together,
they enjoin the good and forbid the evil. And this is the way of
having the friendship. According to the deen of Allah subhanho wa
Taala and according to this ayah of the Quran, the true believers
are those who are friends to each other, they are friends, to each
other because of admirable maruf. And now you're monka
if you have a friend
who does not pray, someone who commits all kinds of sins, and you
are a friend and you are Hamdulillah, by the help of Allah
subhanahu wa taala you are regular in your five daily prayers, and
you never enjoined the good and you never advise him you never
forbid him from committing sins, then you are not a good friend.
The believers are truly friends to each other, because of admirable
maruf and Naja LaMancha Allah subhanahu wa taala also says,
luring AlLadhina cafardo meme bunny is la isla Isla de sanidad
Gouda Where are you 70 meldonium that he can be ma saw worker and
when we are doing
the disbelief those who disbelieved amongst bunny soil
amongst the children of Israel. They were cursed by the tongue of
the mood and insula meaning the mood Allah Islam curse them. And
then after that reason Islam also curse them. Why Valley can be ma
so this was because they disobeyed Allah and disobeyed Allah as
messengers. What can we attune and they used to cross the boundaries
they used to transgress God who lie yeah Tana among caring for
Alou, let me summer can
they use not to forbid one another from committing sins, they would
see one another committing sins, but just because of their
friendship, because of someone who would be close to them. They would
feel shy they would feel embarrassed to ask them or to
advise them that this is something that is wrong, something that is
forbidden, something that is haram, something that is not
permissible. They would shy away from it.
Allah says gundula tena koe number one of the sins because of which
they were cursed by the tongue of the Buddha, Allah Islam and resiny
Salah and what does this mean? What does Lana mean? That these
prophets asked Allah subhanahu wa taala to throw these people away
from his mercy and not to shower His mercy upon them? This is the
meaning of the curse. And Allah says in the Quran, woman, yella
Anila fallen Taji della Hoonah sera and whoever is cursed by
Allah, you can never find any helper for him. No one can help.
We are all always in need of the Mercy of Allah subhanho wa taala.
But those Allah in this particular ayah Allah did not say
that those who committed sin they workers No.
Allah does not say those who committed sin they will cursed.
Rather, those who were friend to those committed sins, and they
never forbid them. And they never advised them they were cursed.
They used to be friend with them, and they never advise them to give
up that sin. And Allah says Labby sama can we have alone?
The evil indeed is what they have been doing. The evil act. Allah
says in another ayah in Surah Al out of
what is all at OMA to mean whom limit Are you gonna call Manila,
who Malika whom Omar Dibble, whom are they mentioning? So Allah says
in that particular passage of the Quran through the Lara that
amongst Bani Israel,
there were three categories of people. There are three kinds of
people. The first one were those who used to commit sins. The
second one was were those who used to forbid them. They used to
forbid them and they would advise them and they will tell them that
this is what you're doing it is wrong, it is haram it is not
permissible. You are disobeying Allah you are you are disobeying
Allah as messenger. They used to advise them this was the second
category completely opposite. And third one were those who used to
say that limita Are you gonna call Manila who Malika? Why do we need
to continue advising them? Leave them alone, they are committing
sins, so they leave their metals with Allah subhanahu wata Allah,
Allah will deal with them. Allah Who Malika whom, oh my god, people
whom are damaged either Allah will destroy them, Allah will punish
them, Allah will deal with them. So why do you need to take this
burden upon yourself to continue advising them and always telling
them that this is haram? This is wrong, this is wrong.
Those who used to forbid those who used to carry out their
responsibility and obligation of admirable motto, friends and 90
monka. Allah says, they said Ma the rotten Ihlara become WaLaLa
taco. We do so in order to present ourselves before Allah subhanahu
wa taala and excuse a reason and to have basically our excuse
before Allah that Oh Allah, we tried our best. And this our
excuse? Well, Allah homea tahona at the same time, they may have
they may fear Allah. So we know that these people are very
stubborn, and they continue committing sins, but we at the
same time have to continue fulfilling our responsibility, our
obligation, we never know the one day they may have the Taqwa of
Allah subhanahu wa. Then Allah says Allah mana su Maluku, Ruby
and Jane Alladhina Yun Hona anisul. When Allah subhanahu wa
taala sent his punishment on them on bunnies ride, Allah says, We
saved only those who used to forbid the evil which means what?
That those who were committing sins, they were destroyed. And
those who kept quiet they also were destroyed.
Because they never realize the you know the danger or the outcome of
keeping quiet when you see an evil a sin happening before your eyes.
So Allah subhanahu wa taala curse them. And Allah says We ungentle
Medina and hola Annie Sue. And we saved we gave Naja and salvation
to those, only those who use to forbid the evil.
So that is why Allah subhanahu wa taala send said in this ayah Allah
sama Can we follow those bunnies trying who were cursed by the
tongue of the Buddha, allah sallallahu alayhi salam Salam,
they were cursed, because they use not to forbid one another from
committing evil acts. And, indeed, this was an evil act, what they've
been doing this this action is what itself was an evil.
The scholars have said, you know, with regards to the admirable
maruf and the haemonchus that there are some conditions for
anyone to carry out the admirable maruf and nonrecurring, joining
the good and forbidding the evils.
First and foremost, as I just said, the person who carries out
this is this obligation and this task of enjoying the good and
forbidding the evil the person himself and herself must be a way
of the good and the evil. They must know what is good and what is
what is correct and what is wrong.
Because without having the knowledge of the right and wrong,
you may end up
calling people to the wrong
and you you you basically earn more and more since
we as you may think that you are calling people to the good, for
example,
for example, those who call people to bid and innovations, okay? If
you do not know, for example, if you have seen some people doing
something that apparently appears good, okay before you call others
to do that good, something that apparently seems good, you need to
clarify, you need to understand whether it is whether it has any
evidence from the Quran or the Sunnah of Rasulullah sallallahu
alayhi salam before you go ahead, and you start calling people to
that matter that you think is a good
and one of the clear example that I can give him with regards to
these A's.
Nowadays, you know, every one of us we receive a lot of messages on
WhatsApp. And we see a lot of messages on obviously on social
media on Facebook, Instagram, you may come across a post, or someone
may have sent you a message. That seems very good. For example, you
were to offer if you were to read salah upon the Prophet salallahu
Alaihe Salam on the day of Juma after Salah Tala said you will get
the reward of one complete hajj and umrah Subhanallah looks great
reward. You may think okay, you know, this is something very good.
Let me pass this message on to others so that I can also earn the
reward anyone who acts upon this, obviously, the hadith of Rasul
Allah Azza wa sallam says Mandela, Allah hidden for work of irony,
whoever calls other whoever calls anyone to the good, he will get
the reward same as the one who acts upon them. So, let me earn
that reward. And you start sharing that message, where as your
responsibility and your obligation was to first and foremost verify
it, if you do not know you do not share the message, never share
them as on social media. And unfortunately, this is this a
widespread problem nowadays, especially on WhatsApp. Someone
may send you a hottie even sometimes what happens a person
sends you a message and underneath at the end of the message, they
say, narrated by Bahati directed by Muslim and is a clear lie.
Before you pass on the message to others, it is your responsibility
to verify if you have a book of the body and video, you must check
it if you do not have it, you know, approach someone
knowledgeable someone you know who have the knowledge and to verify
with them. If they confirm, then go ahead and Bismillah and then
own the reward. But if you do not know never share the message
without verification and the very, very important nowadays, and
sometime if you advise people not to share these kinds of messages,
people get very upset Subhanallah I'm sharing something good and you
are trying to stop me from sharing good Brother Yes, you are not
sharing good. In reality you you are you think that you are sharing
good but in reality, you are sharing evil. Why? Because if it
if it has no evidence from the Quran, sunnah it means that you
have lied upon Allah and His messenger and lying upon Allah and
His Messenger is an evil man Cadabra Allah Muhammad and forget
about what a Mikado Homina Na, the Prophet sallallahu sallam said,
Whoever lies upon me, he should take his place in the fire of
*. One of the major sins
to associate something to the prophets of Allah to Rasulullah
saw Salam something that he never said something that he never did.
And you say Allah has Messenia said this oh, this is a Hadith.
This is a one of the serious one of the major sins.
So, yes, you you may think that you are sharing the good, but in
reality, you are spreading the evil. That is why this is one of
the one of the basic conditions for the person who does Mr. Bill
Maher often named monka that the person must know and must
differentiate between right and wrong by the person must know what
is correct and what is not correct. And that the
condition that the scholar said that the person who carried case
out this task of Darwin, I'm going to be modelled on the moon curve
is before you go ahead and start talking to someone and asking them
to give up that sin and this and that, you need to verify if the
person is actually committing that sin. You cannot just simply by
hearing someone saying that a person is involved in this sin or
that sin and you go ahead and
You start blaming the person accusing that person and you say,
you know, you have to give it up the person Subhanallah he may
never know.
And the person may be surprised they know what what, what you're
talking about, I never committed this mistake. So, you need to
first and foremost know that the person is in reality doing
something wrong. For example, you did not see one of your friends
attending this merciful few days. It does not mean that you go ahead
and you start saying, you know, for for so many days you never
offered the salah. And you know, they say burning the Salah, or
missing the Salah is one of the major sins, no, this is not the
way he may have attended another masjid or he may have traveled to
another city or out of country. So you must have personal one and
must verify before you accuse anyone of committing any kind of
sin. Yes, if you know for sure that the person is involved in
sin, then you take the next step and then you advise them to give
up their sin and you advise them to come back to the end of Allah
subhanho wa Taala and this is something that we find in the
Sunnah of Rasulullah sallallahu alayhi wa sallam.
Rasulullah saw Salah once he was leaving the chutzpah and he saw
someone enter into the masjid. And he sat down. The Prophet
sallallahu alayhi wa sallam asked him he said, oscillate. Have you
offered any salah? He said no.
So this was verification. The Prophet Salam during the huzzah he
asked him, Have you offered any salah? before sitting down? He
said, No. The Prophet Salam den said, come for Salah Katene. You
stand up and then offer to the car.
We as the prophets of salaam could have said to him in first place.
He saw him enter into masjid and he sat down. And the Prophet SAW
Salem could have said to him stand up and pray to God before
instructing him. He and his salatu salam verified they asked him have
you offered because the prophets of Allah may have told that the
person may have offered to the guard probably by the door of the
masjid, or he probably did not know. So the Prophet salallahu
alayhi salam verified and then he enjoined the good. And this is the
way of Rasulullah sallallahu alayhi wa sallam and this is the
correct way of doing I'm gonna be models. And now
another condition that the scholars have said, with regards
to the I'm gonna build my roof and I'm on guard is that when you
forbid someone from committing a sin or from committing an evil,
you must make sure that you stop them or you try to advise them
from committing sin only if you know that they are not going to
fall into a greater sin.
If you know that the person is not going to fall into a greater sin.
For example,
you are sitting in a gathering and you know someone who is swearing
someone who's doing something evil. Or even for example, you are
in a in a gathering where someone is say for example, may Allah
subhanahu wa taala forbid us all someone is drinking. And you go
ahead and you say no drinking is haram, get up, leave this modulus
and this is something you're doing wrong. Then what happened? The
person may leave that gathering and he may go straight to the pub.
And it means you are the one who have pushed him to fall into a
major sin, a greater sin.
Another example of this is what we find in the hadith of Rasulullah,
Salah, very famous Hadith, the Prophet SAW Salem was in the
masjid and the companion were around him, they were with him.
And then he salatu salam sitting in the masjid a Bedouin came and
one of the corner of the mercy he started urinating.
The Companions straightaway they stood up and they they started
basically, you know,
they started telling him off, you know, what are you doing in the
Prophet Salem stop them. Stop. Let him continue urinating, he was
urinating in the corner of the Masjid. Why? Because the Prophet
Salah Salem understood this matter. He knew that if he were to
be stopped from committing that evil there, he it would lead to a
greater evil, what would be the greater evil that he would run
around and he would basically his urine his urine will be splashing
in other parts of the Masjid. We will be even even worse than the
Prophet salallahu Salam started. So this is one of the things
before you go ahead and stop and start, you know forbidding the
evil you must do
In this situation you must know and see that the person you are
trying to advise is not going to fall into greater sin.
So, this is also one of the conditions. Another condition that
the scholars have said
is that the person who enjoys the good and He forbids the evil
in that particular matter the person himself that dari himself
must make sure that he himself is not committing that very sin that
is forbidding the people
from that sin for example, you yourself, you cheat
okay, you cheat and you advise others whenever you come across
someone you know someone has cheated and you had one you know
cheating is haram and this and that, but you you're in first
place you yourself are cheating, you do not offer the salah you do
not disturb it your five daily prayers and sometime you pray five
is some time you pray five all five prayers some time you offer
only for some time only three, but amongst your relatives is someone
who never offers any solar.
It is not for you to advise them. Please start you know being
regular on your five day did you yourself need to be basically
sorting out yourself in first place? You need to be regular in
your five daily prayers before you go ahead and and advising others
and he does not mean that you do not advise other if you are
committing a sin no. It means basically you advise others while
you rectify your mistakes as well. Allah subhanahu wa taala says in
the Quran yeah you hola Dena Amanu liberate Hakuna Matata follow or
you will be relieved? Why do you say what you do not do yourself.
carbonara mochten and Allah He Anta Kulu Mala to follow. It is
something that causes Allah's Anger. If you say what you do not
know what you do not do you tell others to do this God, this God,
this God, but when it comes to yourself, you basically do not
fulfill those obligations. That is why the Scholars have said that
this is one of the conditions that the person who forbid the evil he
himself does not fall in that evil the person who called the others
to a good then the person must be doing that good himself. So in
this way, Allah subhanahu wa taala places the baraka in the person's
Dawa. May Allah subhanahu wa taala give us all feet and ability to be
amongst those who call others to the deen of Allah to the Tauheed
of Allah to the Sunnah of Rasulullah sallallahu alayhi wa
sallam May Allah subhanahu wa taala give us the feet and ability
to rectify our mistakes and our errors and may Allah subhanahu wa
taala allow us to understand our deen and to act upon the Sunnah of
Rasulullah sallallahu alayhi wa sallam in the whole Semyon COVID
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