Zaid Fataar – Prophetic #19
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The transcript describes the struggles of the Rabb Ali shasam after Sayyidina harita's death and the actions of Sayyidina harita, who used the words " ADAD" and " ADADU" to try to try to try to try to try to kill Sayyidina. The segment discusses the actions of the Rabb Ali shasam, including the discovery of a tree, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding success in a situation, finding
AI: Summary ©
Alhamdulillah
Once
again, we thank Allah subhanahu wa for the favors, the bounties, the
gifts that he has bestowed upon us, and pray Salah in tasting from
the name Muhammad Sallallahu, alayhi wa sallam as a means of
blessings and means of BA Mubarak Baraka that ALLAH SubhanA wa Taala
bestows upon us, Amin Ibn Amin. So today, inshallah Tara, we continue
with our story. The last time we spoke about the difficulties and
the challenges that the nabali so went through by Sayyida
khadijalan, who passing away by his uncle Abu Talib as well
passing away, and the lessons that we extracted from it. Today,
inshallah Tara, we continue of what happened after Ahmed Hurd and
what happened after the year of sadness. Now we know that the Rabb
Ali shasam has now lost his wife. That was the internal protection
and Abu Talib, which was the external protection that the rail
shasam had because he was under the clan of Manu Hashim, or Manu
Abdul mu Talib. And as we said, that the Arabs, they stood for
their clan, they stood for their people, their families, no matter
what. And that was the to a certain degree, we can say that
was something to their advantage, something that they are
praiseworthy of, that they stood with their family. And one of the
most beautiful things is we see that even though Abu Talib might
have not came out and set it out in public and testified that he is
on the deen of Muhammad, sallAllahu, Sallam in public, but
we find him still protecting the body system in public. Now that
the Navarre system, his uncle has gone away. What happens now?
Quraysh takes advantage, and they start to attack the Navarre system
physically. They start to slander. Slander him much more. They start
to abuse him. Much more. They place Allah through more torture
and through pain and through harm and all of these different things
on a scale that has never been witnessed before. After the demise
of Abu Talib and the ramaysa Sam now has been given permission by
ALLAH SubhanA wa Taala that he's gone to the permission to go and
migrate. And the rava ISAM, first of all, sighs, and he leaves the
first village, as we know, and that is before Madinah, of course,
madinumwara that was known as yatrib, the Navarre system first
made his first hijab to a Taif, a village called a Taif, and the
people of Taif at that time, most of them were from a tribe called
Bani taqifa, and the navarisa then decides that he's going to go to
banita kifa, and as he comes to banita Kiva, of course, we know
that the Navarre system is trying to escape prosecution that is
completely unfair, unjust, the torture that he's facing, the harm
that he's facing. So he goes to Taif, thinking that they will be
able to assist him and help him, at least he will be able to do his
dawah much more better. He will be able to call people to Islam much
more better, without the Sahaba and without the Muslim Ian being
harmed or attacked. So Nama is just some goes to Bani takhir, and
he starts to call them to Allah subhanahu wa taala. And who does
he take with his adopted son? Sayyidina harita. Now we know that
within Islam, adoption is not permissible to to specifically
take the person and give them your surname or your name with it. You
can take care of them as an orphan. You can take care of them
Absolutely. No problem with it, but they cannot be considered as
your own in the sense of they will hear from you the same, like your
son will inherit and so on. So when we use the word adopted, we
understand exactly what we mean. So the adopted son of the Navarre
system, say, irita, goes with the Navarre system to Al Taif, and the
Rabb Ali shasam calls him to the deen of Allah calls him to Allah
ilaha illallah, and that he is Muhammad rasulallah. But like we
said, shaytan, he looks for every opportunity he can find and speaks
to them about the Quran. He speaks to them about what he speaks about
a mother day of Qiyam. He speaks to them about a lot of things in
the gathering that he had with him. But unfortunately and sadly,
shaytaan finds it within him. Were the six to close their hearts from
someone book. They were dumb, different, blind, and they could
not use the intellect. So Allah, subhanaw Taal, at least, in that
thing, saw that many takifa did not want to accept it. But not
only that, they rejected Him in the most ugliest way that you can
reject a person's offer or request, and they started
slaughtering him and bad mouthing with words that we are Allah that
I do not want to even utter because it was so evil or so bad
or so disgusting. And one of the things that I remember recalling
within the books that when the Rabari system, before he even
completed his message to them, one of the people of Bani takifa got
up and they said, and they point.
Said to me, said, Is this what God can only send us, this thing in
front of us? You? And of course, that is that that can break a
person if you're trying to be little, if you try to be little, a
message is one thing, but if you try to belittle a person, when you
make it personal, then it becomes much more worse, because then
you're not only attacking the message, but you're attacking the
personality that carries that message. And the Rama Ali sum is
in feeling very hurt, and they start swearing at the nabali. So
they start speaking bad to him. And the radius of sudden decides
he sees it look. And this is a day that if you see that you're not
able to convince a person, if you're not able to guide the
person, advise the person. Halas, Rama, ALLAH, Rasool, Bara, that
upon the Rasul, upon the messenger is this to convey the message
Allah subhana wa Taala says, wala tazua wazira to wizard ahrah that
nobody will carry the other person's responsibilities or the
other person's consequence of the actions. Nothing like that. You
have your thing, and I have my thing, and we're going to be
questioned individually on what we have done on the dunya. So Navarre
system sees that it's not working. What does he decide to fight them,
to slander them, back, to attack them, back to bad mouth them as
well. No, he gets up and he leaves. And as he's leaving, look
at this. This is one of the most
tragic journeys that the Navarre system ever went through because
of the harm and the attack that the rabadi So Sam got, mentally
and physically the Navarre sussam gets up and is about to walk out.
What does the people the Asia, the chiefs of Bani takiva, decide to
do? They order their wives, their children, their slaves, and some
of the big trees also stand, and they make too soft down the whole
street leading out to banita Kiva. And of course, then starts to walk
through that alley because he wants to get out of Taif, and they
start stoning him. And we're not talking about small pebbles,
Jamaat al Muslim. We're talking about big rocks that can kill you.
That is the stones that they are throwing in. The rocks they throw
in at the nabali susab To a certain extent that one of the
rewired says that the Rabb Aris Islam starts to bleed until his
feet, the navari system tries to, at least not allow that the blood
falls upon the land, because some anima explained that would have
really cursed the people if the blood of a prophet, the best of
prophets, the best of mankind, had to be shed on that piece of land
there, then indeed, that would have been a very bad thing for
them. So the Navarre sum is even keeping it, not trying to let it
drip upon the land. And his his legs is full of blood. The blood
is dripping from his legs. Can you imagine how they had to stone him?
Then Zayn harita sees this happening, and he runs and he
tries to cover the rabbit's son with his own body, physically
trying to be a shield for the navalis Islam. And there's so much
rocks that is eating the rabbalis Islam, SubhanAllah. This is the
best of mankind, Jamaat Rumina, and this is what he's facing. I
mean, can you imagine if the nabata was alive now and somebody
had to say something bad? I mean, you will not keep quiet to the
person. You will not just keep calm. But of course, we do not
encourage any violence or anything of satyani. But you would stand up
for the Haqq. You would defend the nabali sum in that sense. And
yeah, the best of creation, our Prophet, Your Prophet, my prophet,
is being stoned that the blood is poured in. It's not a small
scratch, it's huge, big
wounds that the navarisa Salam is facing and so on. And zebra
muharita then sees this, and he runs the nabali shasam. And as he
runs the NAMA Islam, he says, What's wrong with your people? Why
are you trying to attack and harm a man that he just called into La
ilaha illAllah? What is wrong with you? Look at the oppression that
the nabali Society face. You know, we think about people being
oppressors and tyrants. The Rabari says faced all different tyrants
and oppressors and zebra. Naharita protects the nabali sham with his
body. But just to show how severe it was that Zayd neharitha is
enthroned with a stone against his head, and he faints. Shug Sahu,
that is, his head is actually opened, you know, and the blood
sought support. And Zayd iharita, the Soviets, he faints. But then
about ISIS, he's not any type of person, not any type of man. No,
he's the best of creation. So what does it about is himself after him
trying to, also, you know, get himself out of the situation. He
sees Adam, the halita Falls, faints, he helps, and he carry,
he's carrying a harita after the village, while they are stoning
both of them, Ya Allah. Ya Allah. If we try to visualize as Jamaat
al Muslim, it is something that Yari Tak, Shahad, Ramin hulju,
that you will get goosebumps, goosebumps. When you think of
these things, and you try to visualize what the Navajo system
went through, it really makes the heart cry thinking about what our
Prophet had to go through in order for us to be here today, and the
question that we need to ask, I mean, the Rabb Ali, shasam, we
have forgotten the really, the haka, the RAM. We have forgotten
the tears that he shed for us. We have forgotten the blood that he
shed for us. We have forgotten the sacrifices that he did for us. We
need to ask ourselves a question. Jamaat al Muslimeen, have we
forgotten that? RAB Ali sum, because he never forgot us. He did
all of this for his ummah. He did all this for the sake of Allah.
Subhanaw taala said that his ummah may enter Jannah with him, so his
ummah may find success. Allah dunya.
And today, subhanAllah, you know, I mean, Allah, protect us. We find
a lot of brothers and sisters where they neglect the Haqq of the
name Muhammad, sallAllahu, alaihi wasallam and Zeb nuhabari shasam.
Now leaves, gets at least out of authority to a certain extent, and
he finds a tree that the garden belonged to a man called ARTBA Ibn
rabiah athwa. Ibn rabiah, or Rabbi Ibn athwa, he his sons are there
at the moment. So the Navarre shasam goes, and he finds there,
and he sits under the tree, and the two sons see the Navarre
shasam. And because of the whole thing that they are chasing about
Islam, they throw him. They stone in him. They feel a bit YALI
sympathy towards the naval issue some. So they leave the Navarre
shasam And then Abu Asmaa, at least at that moment, he starts to
see that everything is calm, everything is relaxed. And then
Ali system turns to who to Allah subhana wa taala. Look, there's an
example of a shamatham Ali shamed in terms of ALLAH SubhanA wa Taala
and His Allahu. Wati, wakilahti, wahala, nurse, ya Rama Rahimi,
romad
be no reward. He can let the ashrakat, LaHood, dunya, well,
ahara, mean antenna be rather book. Oh, yeah. So how to look a
lot, but how long he Allah is something makes to anise, Allah,
Malik ash, cool the afuati, the raw Ali. Shasam turns to Allah,
Subhanahu. WA says, Oh Allah, I complain to you about my
weaknesses. Can you imagine
the people of tahit as stone in him? They reject in Him, they
slander in Him, they they bad mouth in him, and all he is doing
is trying to do good for them. He's trying to guide them. He's
trying to advise them. He's trying to give them Jannah, nothing for
him, but for them. And you know, in our times today, we find a lot
of people, because we can get very emotional very quickly if somebody
does not accept something that we actually try to retaliate in
certain situations, and we try to attack those people, whether we
speak bad about them afterwards or whatever the case may be. But look
at the Naba Ali system's example. Instead of focusing on their
weaknesses or their mistakes or their wrongs, he turns and he
looks at himself first. And even though the Navarre system is the
perfect human being that ever walked upon the earth, he still
calls himself responsible. He still looks and try to keep
himself or keep himself accountable for what has happened.
And he turns to Allah subhanahu. WA says, Oh Allah, I ask you, I
complain to you of my weaknesses. Get that for kuwati, wakila,
halati and how I'm not able to convince the people, I'm not able
to affect the people. Wakilah, hailati, o Hawa ni Alas, ya al
Hama Rahim, in all the one that is merciful, and most merciful, and
Tara Bucha, You are the Lord of those that are weak. One, Tara be
and you are my Lord. Ilamanta Clooney, who are you going to
lead me towards Illa by the harmony, to a person that is far,
that is going to attack me? Am I left a humri or to an enemy that
is going to have control over me and rabbis as Bari, but Ya Allah,
despite all of those things that might happen to me, whether I'm in
the hands of my enemy, whether they are the people, people that's
going to come and attack me, Ya Allah, I am not worried about
these things, as long as you are not angry with me, subhanAllah, as
long as you're not angry with me, Allah, then these things do not
matter. Why? Because the Nabi is not looking at the dunya, the Navy
not even looking at Jannah. He wants Allah, Subhanahu, wa sallam.
So he says, I do not care. Walakin Ara, but Ya Allah, your pardon is
much more better for me and much more good for me. Allah, Abu
nawri, I seek refuge with your light, your no that has lit up all
of the darkness in the world. WA Salla, Alam, dunya, wala and with
that know, everything in the dunya and everything the akhira has
become good, maintainer becomes good, at least mean antenna book,
instead of your anger being placed upon me, all that you are disli
have dislikement towards me, like a lot. But for ya, Allah,
everything is to you until you are pleased and until you are
satisfied, wala Hau Na, and there's no power or deity except
Allah subhanahu wa. And this is the example that we take, Jama fu
Muslim, that we see that the Naba Ali suram, even though he has been
rejected, we see that he turns Allah subhanahu wa for the
solution. Why? Because, in order.
Know the dunya. And in order to face problems in the dunya and
challenge in the dunya, go to the creator of the dunya, and he will
tell you he will be able to guide you. He'll be able to show you
what is the way forward. And this is what the NAMA Ali silam does.
So Jibreel Ali Salam, with the angel of the mountains comes, and
Jibril Ali Salam tells the NAMA assalam that Allah subhanaw taala
ordered him to tell him in Muhammad and Abu wish, and you
will, ya say, Ya Rasulullah, that Allah subhanahu wa taala will
cause an order for the Malak of the jibal to crush these mountains
upon these people. And look at the response of the ramayans is La
Arjuna, Yahoo, jalaha mean a slave or your Allahu mean a Slaby him,
May, yah, but Allah, you should go be he Shey and the nabali system
turns around. He says, No, I don't want that. It might be that
through the through Allah, subhana, Allah's guidance, that
these people from the from the lineage, that you will find Muslim
and SubhanAllah. Look at Saudi now. Look at thought, if the whole
village is Muslim, that was the rahmat al in her body system
Hadith, right? And that I was sent in order to perfect the character
of the true human being, Rahi, so said also another Hadith in Nama
and our rahmatul, muh dah, that indeed I am but a guardian of
mercy, Allah Abu salna mean that we have not sent you except as a
true mercy from Allah, Subhanahu wa for every single creation. And
this is the example and the proof that indeed he was a mercy to
every single creation, even to his enemies. The NAMAs showed mercy.
You see Jamaat al Muslimeen, if people are good with good people,
meaning you're good with a person that is good with you and you're
bad with a person that is bad with you, then what is the worth of
your goodness? What is the worth of your goodness if it's not
challenged, especially by bad people that are doing wrong and
bad to you? What's the use good can only be completely firm and
stable and solid. Is when that goodness is tested, and this is
the example of the aliasam that people trying to kill him, he
still makes dua, and he does not want them to be destroyed, because
it might be that comes from their lineage, people that are going to
be Muslim. And Allahu Akbar, the whole of Saori, if you can say, is
all basically Muslim. The whole of Tahir, basically Muslim. And one
of the rewihat says that the Ramadi system that makes Rahi
says, Allahumma call me Faye namah,
Allah rabbis, says, oh, Allah, forgive my people because they
don't know. Subhanallah, forgive my people because they don't know
this was the rahmah. I mean, if we think of the Ramadi so someone how
much rahmai had for us, and how he stood in the middle of the night
making dua for us, worried about us, concerned about us. And one of
the Hadith comes to mind, we said, Ayesha radius Osama, standing in
the middle of the night making dua to Allah subhanahu wa
basically, actually, he could not say anything because he was so
emotional thinking about his ummah. And all the namadi sum
could say was ummahti, ummahti, Allah, my ummah, my ummah, my
nation, my nation, and Allah subhanaw taala, sinjibiri, ali
Salam to the namadi susum and Allah subhana wa Taala knows and
tells him to ask Muhammad, why is it that he is shouting, why is it
that he's crying out in the middle of the night? And by the way, the
rail is beard was soaking wet out of tears. And jabadina, alaihi
salam goes and Abu Asmaa, and he asked him, and then Abu Asmaa
tells him that he's worried about his ummah. Is concerned about his
ummah. He sees all the nations before, whether it be the people
of Musa, with the people of Aisa, with the people of ayd, whether it
be the people of tamwood, whether it be people of Saadi house, Shay,
all of them face so much destruction, and he's worried
about his ummah and Allah subhanahu wa tells the navalis
Islam order jabilia, I said, I'm to go back and tell the Navarre
sussam, tell Muhammad that we will not disappoint him in his ummah,
subhanAllah, that we will not disappoint him in his ummah. The
question we need to ask ourselves, Jamaat al muslimin, are we going
to disappoint the Muhammad, sallAllahu, alayhi wa sallam, so
Allah subhanahu wa
as he is sitting there, by the way, by the tree
the sons of
narabiya is the son send a boy that used to work for them, that
was a Christian boy, and he sends him, or they send him to the
Navarre system to give him some fruity and it was ainab grapes.
And the nabali shasam, he comes to namadi sussam, and he brings the
grapes in amarisam, and he says, Eat. And the rabadi sama then
says, Bismillahi. And the boy is immediately astonished, and he's
surprised and he's shocked and he's amazed by what the nabali
silam just said in the name of Allah. And he said, You know what
this type of saints is not from the people of this country or this
land or these villages. I mean, the Arabs, they do not speak like
that. And the nabali s Islam then looks at the boy, and he says,
From where are you?
And he says, I am from Ninawa. Ninawa is in Syria.
Some people also say, Nina, we Ninawa. Same thing. It's a village
that is in Syria, in Ali Shami, ani in Belarus sham and this boy
is from there. And he asked him, Allah Aiden, what Deen, what
religion are you following? And he says, Ronnie, I am a Christian.
And then a body system then says, okay, so you're a Christian from
the people of the Salih man named Nabi Yunus ARIS. And immediately
looks at Nabi Eunice, looks at the nabali shasam, and he says, and
what do you know about Eunice Ibn Mata? And he says, Dhaka, Nabi Yan
waana Nabi. He was a prophet, and I'm a prophet. He's my brother.
And immediately, this Christian boy looks at the Naval issue Sam
in amazement, and he kisses the forward of the Navarre society,
and he kisses the hands of the nawari sasam, and he kisses the
feet of the Muhammad Sallallahu, sallam, to show again that
religion with you see, when Haq meets Haq, it will be able to
identify and understand and relate. And this boy, this
Christian boy, he was able to relate to what the Muhammad
Sallallahu Sallam is telling him, and he immediately shows that
respected, that honor to Raj Islam, until the two boys of Rabbi
Arthur Rabia, Rabbi Abdul sees this happening, and they say, Oh
yeah, Allah, now the two The boy has now become corrupt to the raw.
So they call him back, and they asked him, What were you doing,
who Why are you? Why are you doing that to that man and the boy? His
name was somebody. Why had mentioned that his name was Adas,
Adas. And they say, Adas, what are you doing? Why are you doing that
to the man? And a dozen says that, I have not met anybody like him.
He is the best person that is on this planet walking. He sees the
best.
He is from the best people that are living on this dunya. And we
know that he is the best of people that ever lived in this dunya. And
this was was adaz, was able to identify and see and extract, at
least on the personality and the character of the Muhammad
Sallallahu, alaihi wasallam. So what happens now the Rama Ali sum
leads back to Mecca, and as is on his way to Mecca, the Nama is a
finds a tree one of the nights, and he makes salah. And he does a
mix salah. He makes a bad next to the tree, and Allah grants that.
He sends the ramaysa Salam, a group of jinn. A group of jinn
meaning unseen creatures that ALLAH SubhanA wa Taala created
called jinn. And Allah subhana wa Taala sends a group of jinn to the
rava is Asmaa is reciting the Quran. And we know that within the
Quran, Allah subhanahu wa says about audible shatana, rahman,
rahim,
well, sort of na Alamin, Al Jini is
Haki, waila, Tariq, aim yaako, mana, ajib, Bud I, Allah, He,
where am you? Know? Be he? Yokum indo become a Jerko Mina ADA bin
Ali in Soto, from IP nine to about 31 Allah subhanahu wa reveals this
beautiful story to us and Allah subhana wa Taala says, wait.
Sarafna in a Cana from minion, when we send to you a group of
jinn yesterday, aun Al Quran, and they were listening to the Quran
being recited. Falamma, hagaru, when they came, they call answer
to they immediately told each other Listen. Colomma, Korea,
walla ILA call merid. And when the navari system completed his
recitation, immediately they became mukmin. They were granted
that hidaya, and they believed in Allah, Subhanahu wa, and they
returned to the people, Walla, ILA, Komi, munderin as Warners.
Then they say, kaluya, komana, O our people in samyana, Kitab and
unzilam, imadi, Musa, we have heard a book that was sent down
that came after Nabi Musa Ali Salam. Musa the added his truth
exactly the same that Nabi Musa Ali Salam preached with Yadi El Al
Haki, He guides you to the truth. Waila Tariq a mustaqim and to the
street path, Yako Mana ajibu da ya lahi. O people answer the calling
of the of the call of Allah subhanahu wa become and believe in
Him, and Allah will forgive you. Believe in what, what Allah
subhanahu wa sent His Messenger, yaminden, will become where jeku
Mina ADA bin alim, and it will protect you from the fire of
Jahannam, the severe punishment that is going to come when in
Suratul Jinn as well the stories mentioned, we all know some 100,
and know some ajaba yahdi ila rushed
one of Bena ahada. In those ayat, we see that Allah subhanahu wa
gave the Nava Ali SAR that you sir in a.
Face difficulty here Ya Allah. Subhana wa Taala gives him a way
out by jinn accepting the message of the NAMA Islam. So as a caller,
as a day, he satisfied that they are creation of Allah that is
accepting because he was sent forward, Lila Alameen, jinn ends,
everybody is part of the Ummah, salaah, salam, whether you are
human or jinn, and ya Allah grants opportunity for the nawali sum to
be satisfied and happy. That year, a group of people, a group of
jinn, at least, becomes Muslim by his calling, and that, to a
certain level, places that contentment within the heart of
the name Muhammad, sallAllahu, alayhi wa sallam. So therefore we
learn Jamaat al muslimin in the malaria, that after difficulty
comes ease. And Allah says, Omar Yatta, Allah Ya ja, Allahu
Maharaja, where zukum In haitullah Has that taqwa, the consciousness
of Allah, subhanaw taala, Allah, will make a way for them. So
therefore to make a way for all of us. Allah grant as doors to be
open for us, may Allah gather us together in the genital for those
whether Muhammad, sallAllahu, Sallam wa SallAllahu, alayhi,
salam, Muhammad wala Ali. He was Abu Asmaa wa dawana, an
alhamdulillahi Arab, mean a