Yousuf Raza – How do I stay focused on my tasks

Yousuf Raza
Share Page

AI: Summary ©

The importance of focusing on one's worship or activities, rather than just their busy busy activities, is discussed. This is especially true for stressors like anxiety and worry, which can lead to anxiety and distraction. It is suggested to manage one's time in a more organized and rewarding way, writing to manage one's time, and learning and practicing to be mindful of random thoughts and feelings.

AI: Summary ©

00:00:00 --> 00:00:03
			Question of the day, how can I focus
		
00:00:03 --> 00:00:08
			on my worship or anything else for that
		
00:00:08 --> 00:00:08
			matter?
		
00:00:09 --> 00:00:12
			How can we focus on activities at hand?
		
00:00:12 --> 00:00:15
			Whether that is worship, whether that is studying,
		
00:00:16 --> 00:00:19
			whether that is us interacting with our families,
		
00:00:19 --> 00:00:22
			how to be present in the moment, in
		
00:00:22 --> 00:00:24
			the activity that we're doing.
		
00:00:25 --> 00:00:29
			There can be multiple explanations as to why
		
00:00:29 --> 00:00:33
			we're not present in those activities, why we're
		
00:00:33 --> 00:00:36
			not actually there, can't focus.
		
00:00:37 --> 00:00:40
			Most straightforward is we're preoccupied.
		
00:00:41 --> 00:00:43
			And why are we preoccupied?
		
00:00:43 --> 00:00:44
			We may be stressed.
		
00:00:45 --> 00:00:48
			We have different kinds of issues going on
		
00:00:48 --> 00:00:50
			in our life that we're not properly addressing.
		
00:00:51 --> 00:00:53
			Another possible dimension is that we're not managing
		
00:00:53 --> 00:00:54
			our time properly.
		
00:00:55 --> 00:00:56
			There's a little bit of this and a
		
00:00:56 --> 00:00:57
			little bit of that and a whole lot
		
00:00:57 --> 00:00:58
			of this and a whole lot of that.
		
00:00:59 --> 00:01:00
			All of that going on in our lives
		
00:01:00 --> 00:01:01
			and it's chaotic.
		
00:01:02 --> 00:01:05
			Another possible reason, and that's one of the
		
00:01:05 --> 00:01:07
			sources of stress as well, that we have
		
00:01:07 --> 00:01:09
			some psychological conflicts.
		
00:01:09 --> 00:01:11
			Whether that has to do with our families,
		
00:01:11 --> 00:01:14
			whether that has to do with us not
		
00:01:14 --> 00:01:17
			being physically healthy, with us not being happy
		
00:01:17 --> 00:01:20
			with where we are academically, economically, in terms
		
00:01:20 --> 00:01:22
			of our job, profession or what have you,
		
00:01:23 --> 00:01:25
			in our relationships, whatever the case may be.
		
00:01:25 --> 00:01:27
			And that's preoccupying us.
		
00:01:27 --> 00:01:28
			That's bothering us.
		
00:01:28 --> 00:01:30
			And whatever needs to be done in order
		
00:01:30 --> 00:01:33
			to solve those problems, or if those problems
		
00:01:33 --> 00:01:36
			cannot be solved, then coming to terms with
		
00:01:36 --> 00:01:37
			those problems.
		
00:01:38 --> 00:01:39
			That's not being done.
		
00:01:39 --> 00:01:45
			And so those concerns, those stressors are lingering
		
00:01:45 --> 00:01:46
			in our head.
		
00:01:46 --> 00:01:48
			And they're not allowing for us to focus
		
00:01:48 --> 00:01:52
			on the task at hand.
		
00:01:52 --> 00:01:56
			So what can help is, obviously I'm doing
		
00:01:56 --> 00:01:57
			all of the things that I said and
		
00:01:57 --> 00:02:00
			easier said than done, managing our time better.
		
00:02:00 --> 00:02:02
			And a whole lot can be said as
		
00:02:02 --> 00:02:04
			to how we can manage our time better.
		
00:02:04 --> 00:02:07
			But simply put, planning.
		
00:02:08 --> 00:02:11
			Being able to plan your day, being able
		
00:02:11 --> 00:02:13
			to plan your week and actually writing it
		
00:02:13 --> 00:02:13
			out.
		
00:02:13 --> 00:02:15
			What am I doing today from this time
		
00:02:15 --> 00:02:16
			to this time?
		
00:02:16 --> 00:02:17
			What is my activity?
		
00:02:17 --> 00:02:20
			So whatever it is that may be preoccupying
		
00:02:20 --> 00:02:23
			you that belongs to another time segment of
		
00:02:23 --> 00:02:27
			your day, it just gets put there so
		
00:02:27 --> 00:02:29
			it doesn't have to bother you on another
		
00:02:29 --> 00:02:30
			time period.
		
00:02:31 --> 00:02:32
			So planning is one way.
		
00:02:32 --> 00:02:34
			And again, there's a lot of elaboration that
		
00:02:34 --> 00:02:35
			is required on that.
		
00:02:35 --> 00:02:36
			Maybe some other time.
		
00:02:37 --> 00:02:41
			As to the preoccupations that have to do
		
00:02:41 --> 00:02:42
			with stressors.
		
00:02:42 --> 00:02:43
			Diary writing helps.
		
00:02:44 --> 00:02:50
			See, our minds are jungles of ideas and
		
00:02:50 --> 00:02:50
			thoughts.
		
00:02:51 --> 00:02:55
			And the more chaotic these thoughts are, the
		
00:02:55 --> 00:02:57
			more anxiety provoking it becomes.
		
00:02:58 --> 00:03:02
			So when you see, let's say, a messy
		
00:03:02 --> 00:03:02
			table.
		
00:03:03 --> 00:03:05
			A messy table is anxiety provoking.
		
00:03:05 --> 00:03:08
			Because you don't know what's there and where
		
00:03:08 --> 00:03:09
			it is.
		
00:03:10 --> 00:03:15
			Similarly, because what that does is, in evolutionary
		
00:03:15 --> 00:03:18
			terms, it triggers that part of your brain
		
00:03:18 --> 00:03:24
			that would look at, within a jungle, some
		
00:03:24 --> 00:03:26
			trees and some bushes, and you don't know
		
00:03:26 --> 00:03:27
			what's behind them.
		
00:03:28 --> 00:03:29
			There may be snakes.
		
00:03:29 --> 00:03:30
			There may be scorpions.
		
00:03:30 --> 00:03:31
			There may be a dangerous animal there.
		
00:03:32 --> 00:03:33
			So anxiety is triggered.
		
00:03:33 --> 00:03:35
			Because you don't know what's there.
		
00:03:36 --> 00:03:38
			So whether it's in a jungle, or a
		
00:03:38 --> 00:03:40
			messed up table or a cupboard, or it's
		
00:03:40 --> 00:03:44
			a messed up, chaotic thought process, that there's
		
00:03:44 --> 00:03:49
			so many thoughts overwhelming us, it provokes anxiety.
		
00:03:49 --> 00:03:52
			And it doesn't allow for us to concentrate
		
00:03:52 --> 00:03:54
			on whatever it is that we're trying to
		
00:03:54 --> 00:03:54
			concentrate on.
		
00:03:55 --> 00:03:58
			What diary writing does, or just writing in
		
00:03:58 --> 00:04:00
			general does, it allows for you to declutter
		
00:04:00 --> 00:04:01
			your mind.
		
00:04:01 --> 00:04:03
			It allows for you to write it all
		
00:04:03 --> 00:04:03
			out.
		
00:04:04 --> 00:04:04
			Organize it.
		
00:04:04 --> 00:04:06
			Make more sense of it.
		
00:04:06 --> 00:04:10
			So the same mess inside, when it comes
		
00:04:10 --> 00:04:13
			out in a more organized fashion, it's less
		
00:04:13 --> 00:04:14
			anxiety provoking.
		
00:04:15 --> 00:04:16
			It is not as stressful.
		
00:04:16 --> 00:04:18
			Not as scary.
		
00:04:19 --> 00:04:21
			So you're able to deal with it better.
		
00:04:21 --> 00:04:23
			So you're able to make sense of it.
		
00:04:23 --> 00:04:25
			And it should be less preoccupying.
		
00:04:26 --> 00:04:29
			It should allow for you to focus at
		
00:04:29 --> 00:04:30
			the other tasks better.
		
00:04:31 --> 00:04:31
			Right?
		
00:04:32 --> 00:04:32
			Hopefully.
		
00:04:33 --> 00:04:37
			Now, another idea to do with focus, another
		
00:04:37 --> 00:04:40
			dimension that we need to focus on, whatever
		
00:04:40 --> 00:04:46
			activity that you are doing, do you have
		
00:04:46 --> 00:04:47
			the will to do it?
		
00:04:47 --> 00:04:49
			Is it meaningful to you?
		
00:04:50 --> 00:04:51
			Or is it cliché?
		
00:04:52 --> 00:04:54
			Has it become a mere ritual?
		
00:04:55 --> 00:04:57
			Has it become just empty movements, if we're
		
00:04:57 --> 00:04:58
			talking about worship?
		
00:04:59 --> 00:05:00
			Or any act of prayer?
		
00:05:01 --> 00:05:03
			Is it just being done for the sake
		
00:05:03 --> 00:05:03
			of it?
		
00:05:04 --> 00:05:06
			Or have you been able to identify what
		
00:05:06 --> 00:05:07
			it means in your life?
		
00:05:07 --> 00:05:10
			So if it's worship, then what role does
		
00:05:10 --> 00:05:13
			it have in the general picture of your
		
00:05:13 --> 00:05:15
			life, or where you're going as a person,
		
00:05:15 --> 00:05:17
			where you're growing as a person?
		
00:05:18 --> 00:05:20
			Are you able to relate your prayer to
		
00:05:20 --> 00:05:22
			your life, and your life to your prayer?
		
00:05:22 --> 00:05:25
			Or if it's your studies, what position, what
		
00:05:25 --> 00:05:29
			place do those have in whatever it is
		
00:05:29 --> 00:05:32
			that you're doing at that time, in terms
		
00:05:32 --> 00:05:36
			of growing, in terms of developing as a
		
00:05:36 --> 00:05:36
			person?
		
00:05:37 --> 00:05:39
			How are your studies contributing?
		
00:05:39 --> 00:05:43
			So if I'm engaged in reading a book,
		
00:05:43 --> 00:05:46
			or a course of study, whereas in my
		
00:05:46 --> 00:05:48
			mind I'm convinced that this course is not
		
00:05:48 --> 00:05:52
			for me, and my calling is somewhere else,
		
00:05:53 --> 00:05:54
			I should be doing something else.
		
00:05:56 --> 00:05:58
			So I will have a difficult time focusing
		
00:05:58 --> 00:06:02
			on that very demanding course, or that demanding
		
00:06:02 --> 00:06:04
			book, if I can't fit it into the
		
00:06:04 --> 00:06:06
			general structure of where my life is going.
		
00:06:06 --> 00:06:09
			Or if I haven't figured out where my
		
00:06:09 --> 00:06:11
			life is supposed to be going, then I'll
		
00:06:11 --> 00:06:14
			have difficulty aligning that course or that book
		
00:06:14 --> 00:06:19
			with whatever it is that my life is.
		
00:06:19 --> 00:06:20
			Similarly for worship.
		
00:06:21 --> 00:06:24
			If I'm harboring doubts in my head as
		
00:06:24 --> 00:06:26
			to the relevance of these actions within my
		
00:06:26 --> 00:06:28
			life, there will be problems.
		
00:06:29 --> 00:06:36
			If I'm harboring within my thought process, if
		
00:06:36 --> 00:06:41
			I think I don't really need this, for
		
00:06:41 --> 00:06:46
			example, I already have attained all of that
		
00:06:46 --> 00:06:49
			religious status that I'm looking for, that place
		
00:06:49 --> 00:06:53
			in paradise, or salvation is guaranteed for me.
		
00:06:54 --> 00:06:56
			And that's something that a lot of our
		
00:06:56 --> 00:07:00
			religious understandings across the board, most followers of
		
00:07:00 --> 00:07:02
			religion follow the particular religion that they do,
		
00:07:02 --> 00:07:05
			because they think simply claiming to follow it
		
00:07:05 --> 00:07:07
			is guaranteeing salvation.
		
00:07:08 --> 00:07:11
			And so actions of worship or actions acting
		
00:07:11 --> 00:07:16
			in accordance with those religious tenets, it becomes
		
00:07:16 --> 00:07:16
			irrelevant.
		
00:07:16 --> 00:07:17
			It becomes cliche.
		
00:07:18 --> 00:07:19
			It becomes meaningless.
		
00:07:20 --> 00:07:24
			So if we're coming with those ideas, whether
		
00:07:24 --> 00:07:30
			consciously held or unconsciously believed, we don't really
		
00:07:30 --> 00:07:31
			know that.
		
00:07:31 --> 00:07:35
			That's what makes psychology all the more scarier
		
00:07:35 --> 00:07:38
			and devastating, and interesting at the same time.
		
00:07:39 --> 00:07:41
			Because really if it was all of who
		
00:07:41 --> 00:07:45
			you are is what you say, and all
		
00:07:45 --> 00:07:47
			of what you say is what you think,
		
00:07:48 --> 00:07:50
			and that's the end of the story, there
		
00:07:50 --> 00:07:52
			would be no need for psychology.
		
00:07:52 --> 00:07:54
			There would be no need for psychiatry.
		
00:07:54 --> 00:07:57
			Everything would be so straightforward and boring to
		
00:07:57 --> 00:07:58
			be honest.
		
00:07:58 --> 00:08:01
			But it is way more complicated than that.
		
00:08:01 --> 00:08:03
			As human beings we're deeper than that.
		
00:08:04 --> 00:08:05
			We're too complex.
		
00:08:05 --> 00:08:07
			There's a lot of dynamics going on.
		
00:08:08 --> 00:08:10
			And so I may be thinking that no,
		
00:08:10 --> 00:08:15
			this act of worship is relevant to me.
		
00:08:15 --> 00:08:17
			It's important to me.
		
00:08:17 --> 00:08:20
			But at a deeper level, I think it's
		
00:08:20 --> 00:08:21
			just superfluous.
		
00:08:21 --> 00:08:22
			It's useless.
		
00:08:22 --> 00:08:23
			I don't need it.
		
00:08:23 --> 00:08:24
			I'm already forgiven.
		
00:08:24 --> 00:08:29
			I have my place in paradise booked, because
		
00:08:29 --> 00:08:32
			I belong to that religion, and that sect
		
00:08:32 --> 00:08:36
			of that religion, and that understanding of that
		
00:08:36 --> 00:08:37
			sect, and I did this and that on
		
00:08:37 --> 00:08:40
			that night, and on that day, and what
		
00:08:40 --> 00:08:41
			have you.
		
00:08:42 --> 00:08:48
			So to have that activity be meaningful in
		
00:08:48 --> 00:08:50
			your particular life, as to where your life
		
00:08:50 --> 00:08:53
			is going, what your life means to you,
		
00:08:53 --> 00:08:54
			that's important.
		
00:08:55 --> 00:08:57
			So more particularly in terms of prayer, are
		
00:08:57 --> 00:09:00
			you bringing gratitude to that worship, to that
		
00:09:00 --> 00:09:01
			act of prayer?
		
00:09:01 --> 00:09:04
			Do you feel the need to express gratitude?
		
00:09:04 --> 00:09:08
			Do you feel the need, dependence of asking
		
00:09:08 --> 00:09:08
			for help?
		
00:09:09 --> 00:09:11
			Because usually, typically, that's what worship and prayer
		
00:09:11 --> 00:09:14
			are to do, expression of gratitude and asking
		
00:09:14 --> 00:09:14
			for help.
		
00:09:15 --> 00:09:17
			If we think we need help, then we'll
		
00:09:17 --> 00:09:18
			be going there.
		
00:09:18 --> 00:09:22
			If we think we owe gratitude, then we
		
00:09:22 --> 00:09:25
			will be more focused, more involved.
		
00:09:26 --> 00:09:30
			So that said and done, it's a process.
		
00:09:31 --> 00:09:34
			Getting to be able to focus on something,
		
00:09:35 --> 00:09:38
			you may be alright in terms of not
		
00:09:38 --> 00:09:42
			having any stressors, or not having any issues
		
00:09:42 --> 00:09:48
			to deal with, or you may be okay
		
00:09:48 --> 00:09:51
			with respect to your spiritual beliefs, and everything
		
00:09:51 --> 00:09:52
			related to that.
		
00:09:52 --> 00:09:57
			But still, focusing becomes a challenge, in that
		
00:09:57 --> 00:09:58
			you have to push through.
		
00:09:58 --> 00:10:01
			So what happens, one particular phenomenon that takes
		
00:10:01 --> 00:10:06
			place, is we're trying to focus, and some
		
00:10:06 --> 00:10:08
			random thought comes in to our head.
		
00:10:08 --> 00:10:12
			Whether it's while studying, or worshipping, or any
		
00:10:12 --> 00:10:13
			other activity that we want to be doing.
		
00:10:14 --> 00:10:17
			And we become so flustered with ourselves, so
		
00:10:17 --> 00:10:17
			overwhelmed.
		
00:10:17 --> 00:10:19
			Why the * did this thought come to
		
00:10:19 --> 00:10:19
			me?
		
00:10:19 --> 00:10:19
			Why can't I focus?
		
00:10:19 --> 00:10:21
			Why am I so horrible?
		
00:10:21 --> 00:10:22
			Why am I so disinterested?
		
00:10:22 --> 00:10:23
			What is wrong with my belief?
		
00:10:23 --> 00:10:26
			What is wrong with my dedication, and commitment
		
00:10:26 --> 00:10:26
			to this cause?
		
00:10:26 --> 00:10:27
			Etc, etc, etc.
		
00:10:28 --> 00:10:30
			Now when you're going off on that route,
		
00:10:31 --> 00:10:34
			with that much anxiety, you're not going to
		
00:10:34 --> 00:10:35
			be able to focus.
		
00:10:36 --> 00:10:39
			So yes, expect that it is a process,
		
00:10:39 --> 00:10:43
			and all of those random thoughts will come.
		
00:10:43 --> 00:10:45
			Just gently drag yourself back.
		
00:10:46 --> 00:10:48
			Whenever the recognition comes, drag yourself back.
		
00:10:48 --> 00:10:51
			Whenever you're starting an activity, remind yourself.
		
00:10:52 --> 00:10:54
			How is this important to me?
		
00:10:54 --> 00:10:56
			Why is this meaningful for me?
		
00:10:56 --> 00:10:58
			Rather than just, boom, hitting it.
		
00:10:59 --> 00:11:00
			Take a step back, think.
		
00:11:01 --> 00:11:01
			Stop.
		
00:11:02 --> 00:11:03
			Empty out everything else.
		
00:11:04 --> 00:11:04
			Remind yourself.
		
00:11:05 --> 00:11:05
			Talk to yourself.
		
00:11:06 --> 00:11:06
			Coach yourself.
		
00:11:07 --> 00:11:08
			Okay, I'm here.
		
00:11:09 --> 00:11:12
			I'm giving a presentation in front of my
		
00:11:12 --> 00:11:12
			class.
		
00:11:13 --> 00:11:14
			I need to be involved with them.
		
00:11:15 --> 00:11:16
			Or I'm just reading this book.
		
00:11:16 --> 00:11:19
			Why is reading this book important to me?
		
00:11:19 --> 00:11:22
			Why is doing this assignment important for me?
		
00:11:22 --> 00:11:24
			Why is this worship important for me?
		
00:11:24 --> 00:11:26
			This reason, this reason, this reason.
		
00:11:27 --> 00:11:28
			Give yourself those reasons.
		
00:11:28 --> 00:11:30
			And tell yourself, alright, let me hit it
		
00:11:30 --> 00:11:30
			now.
		
00:11:31 --> 00:11:32
			Let me go at it.
		
00:11:32 --> 00:11:34
			And whatever else is distracting me, or threatening
		
00:11:34 --> 00:11:36
			to distract me, let me put that on
		
00:11:36 --> 00:11:37
			the side.
		
00:11:37 --> 00:11:38
			Note that down as to how I'm going
		
00:11:38 --> 00:11:40
			to do that at some other point later,
		
00:11:40 --> 00:11:42
			or what have you.
		
00:11:42 --> 00:11:44
			So I hope that was helpful.