Yousuf Raza – Caring for Carers

Yousuf Raza
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AI: Summary ©

The speakers discuss the negative impact of mental health on family members, including physical and psychological struggles. They stress the importance of taking care of mental health struggles and finding ways to manage them in a meaningful and beneficial way. The speakers emphasize the need for a rotation of responsibility and communication between carers and parents, managing stress and negative emotions, and finding support through various forms of care. They stress the importance of finding healthy environments for one's mental health and finding support through various forms of care.

AI: Summary ©

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			Okay, so what do we have on the
		
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			cards today?
		
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			So, your topic.
		
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			Very frankly, even into the final year of
		
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			my training.
		
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			I wasn't aware of that.
		
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			Okay.
		
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			Trying to cope with that and how they
		
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			are managing that.
		
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			So, even in fourth year.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			I completely agree with you.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			Okay.
		
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			That was the easy way out.
		
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			So there is that.
		
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			But yes, not just psychiatric illnesses, but any
		
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			chronic illness, any longstanding illness, physical illness, if
		
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			a family member has it, then necessarily it
		
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			has an influence on the rest of the
		
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			family members.
		
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			Not just taking care of them is one
		
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			very important aspect, but just coming to terms
		
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			with the illness itself.
		
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			Somebody so close to us, somebody so beloved
		
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			to us, has just turned into another person
		
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			in so many different ways.
		
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			If we talk about psychological illnesses, the personality
		
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			changes a lot in these illnesses.
		
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			And even in physical illnesses, if someone has
		
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			had a stroke or other such illnesses, then
		
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			you're practically looking after a stranger, somebody who
		
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			was so near and dear to you.
		
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			So just coming to terms with, has this
		
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			happened to us?
		
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			Does this happen?
		
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			We always thought it would happen to someone
		
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			else.
		
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			So adjusting to that, it takes quite a
		
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			toll.
		
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			It takes quite a toll on people.
		
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			And Yusuf, it's not only adjusting to the
		
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			shock.
		
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			The continuous care, even if we believe that
		
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			there is no psychological distress, and even if
		
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			we believe that the person has accepted this,
		
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			and his family has accepted it, and it's
		
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			not a shock for them, the physical burden
		
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			is so much that it becomes a 24
		
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			-hour job.
		
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			If you have a stroke patient at home,
		
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			if you have a long-standing illness patient
		
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			at home, if you have a major psychiatric
		
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			illness patient, that physical burden becomes so much,
		
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			that leads to multiple physical disorders, and also
		
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			to multiple psychiatric disorders.
		
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			So even just playing with that physical burden,
		
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			is enough for a person, if I use
		
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			the Urdu word, to break it.
		
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			The psychological burden is beyond that.
		
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			Absolutely.
		
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			Azam, one thing that I'm personally lacking in
		
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			here, that we may have read stuff about
		
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			it, we may have talked to people about
		
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			it, we may have experienced it with our
		
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			patients, we may have brought their family in
		
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			confidence, and addressed their family's problems, but with
		
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			your permission, I would like to talk about
		
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			your personal experience.
		
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			Growing up in a family, in which your
		
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			brother had a genetic disease, which led for
		
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			him to become first, very, very dependent physically,
		
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			on constant care, and then eventually pass away.
		
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			So if you could share, especially what your
		
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			parents went through, and what you as a
		
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			family, because that perspective, that goes beyond any
		
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			professional opinion, or advice that we may have
		
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			to share.
		
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			So my brother, he died three years back,
		
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			in 2017, in January, at the age of
		
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			24.
		
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			But for the past, I think 18 years,
		
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			we knew that he had a disease, a
		
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			special type of muscular dystrophy, and that physical
		
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			burden was there, because gradually he just, he
		
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			slowly came to the bed, and he didn't
		
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			eat, didn't use the washroom, he was in
		
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			his electric wheelchair.
		
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			That physical burden was there, because his height,
		
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			he was around my height, he was six
		
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			feet, he was quite heavy, so taking him
		
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			to the washroom, and bringing him back, and
		
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			we siblings, after FSC, even in FSC, for
		
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			half a year, in the hostels, so my
		
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			younger brother, in the hostels, but the way
		
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			the parents, physically, secondly, so if I give
		
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			you an example, so in that time, in
		
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			those 8-10 years, my father's business, was
		
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			completely finished, and the reason for that was,
		
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			that my father, from home, from a 10
		
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			-15 minute drive, he couldn't go that far,
		
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			that if my brother had to go to
		
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			the washroom, what would my mother do from
		
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			behind?
		
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			So he had to be in 4-5
		
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			kilometers, he couldn't go that far, that if
		
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			something happened from behind, I would have to
		
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			come back, what would happen if I went
		
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			far?
		
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			So, and then, at night, even in the
		
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			last 1-2 years, he was unable to,
		
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			so he had to get up all night,
		
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			and do his exercises, and all that, but
		
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			I do not know, frankly, at that time,
		
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			I never thought about what was happening to
		
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			my parents, this was after the training in
		
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			psychiatry, and when I grew up, and especially
		
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			when I came after MBBS, and started living
		
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			at home, after 6-7 years, this was
		
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			one thing, but after that, the thing for
		
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			me, the thing for me, I am unable
		
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			to understand, how did my parents digest this
		
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			thing, that from the day one of his
		
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			diagnosis, they knew that this disease, has an
		
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			average age of 23-24 years, so, seeing
		
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			a young son like this every day, and
		
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			then knowing that there is no problem, so,
		
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			personally, I am unable to understand, that my
		
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			parents, because I have never seen them that
		
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			way, I have seen my mother, but generally,
		
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			I have never seen my father, So,
		
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			so um um um um um um umoyu
		
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			Thank you, sir.
		
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			I'll tell you something.
		
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			In our family, there is a child who
		
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			was born as a CP child, with cerebral
		
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			palsy.
		
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			We all know the prognosis.
		
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			We know that if he is alive, he
		
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			will be in a wheelchair and he won't
		
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			be able to do anything himself.
		
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			He won't be able to speak, he won't
		
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			be able to hear, he won't be able
		
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			to communicate.
		
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			In other words, his brain won't be able
		
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			to develop.
		
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			So, in my family, there was a child
		
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			like this.
		
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			In our relatives.
		
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			And they went to a professor of pediatrics.
		
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			A professor of pediatrics.
		
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			He did his checkup and his words were
		
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			these.
		
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			So, I'm giving an example that how doctors
		
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			generally try to console him.
		
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			His words were, Son, pray that if he
		
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			is alive, he will be fine.
		
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			So, the implicit meaning in this is that
		
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			if he can't get well, then why should
		
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			we pray for him?
		
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			So, that's how our general practitioners they console
		
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			the patient.
		
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			Exactly.
		
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			I mean, we would be at a complete
		
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			loss.
		
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			What to do, what to say.
		
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			In situations like this, in the way things
		
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			are.
		
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			Sara Ahmed is commenting.
		
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			Sara, I would request you to please post
		
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			those questions here.
		
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			We don't have access to your old questions.
		
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			If you can copy paste them here, we
		
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			will try to take them towards the end
		
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			of today's session.
		
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			Okay.
		
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			So, Azam, let's try to do the best
		
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			we can.
		
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			For the carers of people who have chronic
		
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			illnesses, long-standing debilitating illnesses, whether they are
		
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			psychological or physical, what do we have to
		
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			offer?
		
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			What should they know?
		
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			How should they be cared for?
		
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			So, we should divide it.
		
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			The carers should be divided into their physical
		
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			care and their psychological care.
		
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			Absolutely right.
		
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			So, first, physical care.
		
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			So, in physical care, So, what is happening
		
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			here?
		
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			As
		
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			a timetable,
		
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			So,
		
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			And more often than not, if you were
		
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			to explore, in people who have been subjected
		
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			to this unjust situation in the family, ranging
		
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			from both the extremes, or, you
		
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			know, that this is such a huge blessing
		
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			for them, that all of these religious statements
		
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			are going to be used, hiding behind which
		
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			is an escape from sharing the burden of
		
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			responsibility with that person.
		
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			And more often than not, this person is
		
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			going to be either a daughter or a
		
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			daughter-in-law.
		
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			This is almost going to be a given,
		
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			that this is part of your job description.
		
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			And you have to do it.
		
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			This is something that you have to do.
		
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			And there is no second opinion on that.
		
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			So, So,
		
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			They probably have children of their own, and
		
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			they probably have dependent children of their own.
		
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			How do they balance that?
		
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			Absolutely.
		
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			And the comment that Shiva just posted here,
		
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			thank you for sharing that.
		
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			Some people even go so far as to
		
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			say that you have been punished for a
		
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			sin.
		
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			That you have been put in this situation.
		
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			Or, even worse than that, if someone's child
		
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			has a birth defect, something like that, if
		
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			they are told that this is a punishment
		
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			for you, or a punishment for your sin,
		
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			that's just adding insult to injury.
		
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			Talk about not realizing what the other person
		
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			is going through.
		
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			So, the first thing that we're putting out
		
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			there, for the families to realize, that there
		
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			should not be just one person responsible for
		
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			care, no matter who that person is, no
		
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			matter how, you know, it is impossible to
		
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			conceive of the idea, that shouldn't be the
		
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			case.
		
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			There needs to be a reasonable rotation of
		
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			responsibility.
		
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			There needs to be breaks.
		
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			Ideally, breaks in which, if there is a
		
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			primary carer, they need to go somewhere else
		
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			from that house for a few days.
		
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			There needs to be some arrangement, that they
		
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			have another place to be at, something of
		
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			a break from that situation.
		
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			And if the families don't realize this, the
		
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			carer themselves should try to bring this in
		
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			front of the family, directly or indirectly, through
		
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			some communication channel, towards somebody reasonable in the
		
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			family, that they should try to make them
		
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			realize this.
		
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			Let's not try to be stronger than we
		
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			actually are, and not speaking up for something
		
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			which is a basic right.
		
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			Asking for a break, asking for rotation of
		
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			responsibilities, asking for sharing the burden, this is
		
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			your basic right.
		
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			Just like you wouldn't hesitate to ask for
		
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			food, you wouldn't hesitate to ask for a
		
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			place to sleep in your own house, you
		
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			should not hesitate to ask for this burden
		
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			to be shared as well.
		
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			Okay.
		
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			So this is point number one.
		
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			So this would be the physical dimension of
		
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			caring for the carers.
		
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			What else?
		
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			Okay.
		
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			So even if you don't have this responsibility,
		
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			or you are not at home, or you
		
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			are busy, at least this responsibility should not
		
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			be placed on them, that they should be
		
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			forced to take this responsibility.
		
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			And in all this effort, they should not
		
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			injure themselves, and even the person they are
		
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			caring for, they should not put them in
		
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			danger.
		
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			Absolutely right.
		
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			Absolutely right.
		
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			Okay.
		
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			So we have that physical dimension covered.
		
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			Beyond this, the psychological toll that it takes,
		
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			how do we advise for them to manage
		
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			that?
		
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			The single carer, the primary carer, or the
		
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			multiple carers?
		
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			We can think of the psychological toll in
		
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			two ways.
		
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			Many times, the person who is being cared
		
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			for, that carer is not directly linked to
		
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			that person, but he is doing it out
		
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			of compulsion.
		
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			We get very clear examples of this, in
		
00:26:41 --> 00:26:49
			many homes, the daughters-in-law who are
		
00:26:49 --> 00:26:52
			caring for their parents-in-law.
		
00:26:54 --> 00:26:57
			So in that, many times, even if they
		
00:26:57 --> 00:26:59
			say from the top, that no, we want
		
00:26:59 --> 00:27:03
			to do it, but we see that deep
		
00:27:03 --> 00:27:11
			down, this is a psychological burden for them,
		
00:27:11 --> 00:27:18
			that we have been made responsible to care
		
00:27:18 --> 00:27:19
			for them.
		
00:27:19 --> 00:27:20
			So these are the people.
		
00:27:20 --> 00:27:24
			In their case, the psychological distress will be
		
00:27:24 --> 00:27:24
			different.
		
00:27:25 --> 00:27:27
			It will be more like frustration.
		
00:27:30 --> 00:27:33
			And it will be more like, because of
		
00:27:33 --> 00:27:36
			this, my own children or my own home
		
00:27:36 --> 00:27:37
			is affected.
		
00:28:13 --> 00:28:20
			So in this too, the principle should be
		
00:28:20 --> 00:28:21
			the same.
		
00:28:22 --> 00:28:29
			Respectfully, and avoiding conflict, the rest of the
		
00:28:29 --> 00:28:33
			family members should also be included in this.
		
00:28:34 --> 00:28:38
			And for that, like you said, whoever is
		
00:28:38 --> 00:28:40
			reasonable in the family, should talk to them.
		
00:28:41 --> 00:28:47
			But we do understand that many times, especially
		
00:28:47 --> 00:28:50
			when you are in-laws, it is not
		
00:28:50 --> 00:28:50
			possible.
		
00:28:51 --> 00:28:56
			So maybe, maybe, I am not talking about
		
00:28:56 --> 00:28:57
			any particular situation.
		
00:28:58 --> 00:29:03
			Maybe, the husbands, whose parents you are caring
		
00:29:03 --> 00:29:09
			for, talk to them and ask them, to
		
00:29:09 --> 00:29:11
			talk to everyone else.
		
00:29:11 --> 00:29:14
			Because of this, the children at home, the
		
00:29:14 --> 00:29:17
			environment at home, or the daughter-in-law,
		
00:29:17 --> 00:29:20
			what effect it has on her health, that
		
00:29:20 --> 00:29:20
			is increasing.
		
00:29:22 --> 00:29:25
			And I have no hesitation in saying that,
		
00:29:25 --> 00:29:30
			the way they emotionally blackmailed you, religiously blackmailed
		
00:29:30 --> 00:29:32
			you, that after all, your mother is also
		
00:29:32 --> 00:29:34
			there, in the same way, you should also
		
00:29:34 --> 00:29:38
			blackmail them back, that as much as my
		
00:29:38 --> 00:29:39
			mother is there, yours is also there.
		
00:29:43 --> 00:29:44
			And there is nothing wrong in saying this.
		
00:29:45 --> 00:29:45
			There is nothing wrong in saying this.
		
00:29:45 --> 00:29:50
			And the consequences, right?
		
00:29:50 --> 00:29:53
			If a person is being blackmailed so much,
		
00:29:55 --> 00:29:59
			and his frustrations are not being felt, it's
		
00:29:59 --> 00:30:02
			not just that person that is suffering.
		
00:30:04 --> 00:30:08
			Everything that, by extension, is a role or
		
00:30:08 --> 00:30:10
			responsibility, or a relationship of that person.
		
00:30:11 --> 00:30:14
			For example, as he shared here, that children,
		
00:30:15 --> 00:30:18
			the frustration gets taken out on them.
		
00:30:18 --> 00:30:20
			And we know for a fact, that if
		
00:30:20 --> 00:30:27
			there is an untreated, unaddressed, depressive illness in
		
00:30:27 --> 00:30:32
			the mother, then we are setting the children
		
00:30:32 --> 00:30:37
			up, for developing depression, anxiety, and personality disorders
		
00:30:37 --> 00:30:40
			in their lives, as they grow older.
		
00:30:40 --> 00:30:46
			So the husband, or the extended family, is
		
00:30:46 --> 00:30:51
			not doing their own children any favors, but
		
00:30:51 --> 00:30:55
			they are setting them up, to suffer from
		
00:30:55 --> 00:31:03
			very serious psychological problems, if they are not
		
00:31:03 --> 00:31:09
			taking care of their mother's mental health, which
		
00:31:09 --> 00:31:12
			is as important, as the physical health of
		
00:31:12 --> 00:31:15
			the person, that she is taking care of.
		
00:31:16 --> 00:31:20
			And doing such things, that your patience is
		
00:31:20 --> 00:31:26
			over, you should be thankful, this is unreal.
		
00:31:26 --> 00:31:29
			This person is doing such things, that he
		
00:31:29 --> 00:31:35
			is fulfilling this responsibility, which he is not
		
00:31:35 --> 00:31:35
			fulfilling.
		
00:31:35 --> 00:31:40
			How are they looking to, to compensate, or
		
00:31:40 --> 00:31:43
			to make, you know, spew out these allegations,
		
00:31:44 --> 00:31:46
			and this emotional and spiritual blackmail?
		
00:31:49 --> 00:31:52
			So, as we said earlier, this is a
		
00:31:52 --> 00:31:56
			case, in which someone is forced to do
		
00:31:56 --> 00:31:56
			that.
		
00:31:57 --> 00:32:03
			in this case, the psychological reaction, will be
		
00:32:03 --> 00:32:04
			more of a frustration one.
		
00:32:04 --> 00:32:11
			But, the other case, is when, the carer,
		
00:32:12 --> 00:32:18
			voluntarily, is doing this, considering it his responsibility.
		
00:32:19 --> 00:32:26
			When, there is a, a sick person, in
		
00:32:26 --> 00:32:29
			our family, a father, a mother, a father,
		
00:32:30 --> 00:32:31
			a sister, a brother, a son, a daughter,
		
00:32:31 --> 00:32:36
			or, when, someone is, doing that.
		
00:32:39 --> 00:32:41
			what are the options, for that person?
		
00:32:42 --> 00:32:47
			And, the psychological burden, on that person, there
		
00:32:47 --> 00:32:56
			is frustration, there is depression, there is, so,
		
00:32:56 --> 00:32:57
			what should that person do?
		
00:32:58 --> 00:32:58
			Absolutely right.
		
00:32:58 --> 00:33:02
			I think it's very important, for them, to
		
00:33:02 --> 00:33:06
			come to terms, with, the specific illness.
		
00:33:07 --> 00:33:11
			It is important, that they, about that particular,
		
00:33:12 --> 00:33:16
			physical illness, as much as, an attendant or
		
00:33:16 --> 00:33:22
			carer, should know, they need to go out
		
00:33:22 --> 00:33:24
			of their way, to get that information, and
		
00:33:24 --> 00:33:25
			that information.
		
00:33:25 --> 00:33:31
			They need to have, a physician, whatever their,
		
00:33:32 --> 00:33:35
			whatever their patient is, their doctor is with
		
00:33:35 --> 00:33:40
			them, they need to understand, everything that, they
		
00:33:40 --> 00:33:41
			possibly can understand.
		
00:33:42 --> 00:33:47
			So that, all the problems, by appropriate medication,
		
00:33:48 --> 00:33:52
			treatment, environmental, control, can be mitigated.
		
00:33:53 --> 00:33:58
			All the problems, can be reduced, to a
		
00:33:58 --> 00:33:58
			minimum.
		
00:33:59 --> 00:34:04
			Whatever is manageable, any unnecessary burden, by missing,
		
00:34:06 --> 00:34:09
			medications, by not giving, the appropriate medications, by
		
00:34:09 --> 00:34:12
			not taking care of, simple pain, that would
		
00:34:12 --> 00:34:18
			be very common, right, or, the precautionary measures,
		
00:34:18 --> 00:34:21
			can be taken, that no one gets lost,
		
00:34:21 --> 00:34:24
			no one gets hurt, all of what, is
		
00:34:24 --> 00:34:28
			necessary, how to change the environment, how to
		
00:34:28 --> 00:34:34
			organize, their rooms, their physical activities, how to,
		
00:34:35 --> 00:34:38
			maneuver, all of those things, they should be
		
00:34:38 --> 00:34:42
			very well aware, they should be, they should
		
00:34:42 --> 00:34:44
			accept, that if this is a role, that
		
00:34:44 --> 00:34:46
			we've taken on, we need to do it
		
00:34:46 --> 00:34:49
			well, and for that reason, we need to
		
00:34:49 --> 00:34:51
			know everything, that there is to know, about
		
00:34:51 --> 00:34:53
			managing them, in the best way possible, so
		
00:34:53 --> 00:34:57
			that, we don't have, any extra burden, by
		
00:34:57 --> 00:35:00
			something that, we may have, missed out on,
		
00:35:01 --> 00:35:06
			on one level, this information, on the other
		
00:35:06 --> 00:35:13
			level, understanding, suffering in general, that we have,
		
00:35:15 --> 00:35:21
			preconceived notions, about life, about life, with respect
		
00:35:21 --> 00:35:25
			to, what life owes us, where we should
		
00:35:25 --> 00:35:30
			be, in life, how happy, successful, and you
		
00:35:30 --> 00:35:34
			know, all our dreams, when they have become,
		
00:35:35 --> 00:35:40
			absolute goals, to come to terms, with this,
		
00:35:41 --> 00:35:45
			dimension of life, in which difficulty, suffering, pain,
		
00:35:45 --> 00:35:52
			illness, is a real possibility, or, this conception,
		
00:35:52 --> 00:36:00
			using our, cultural, spiritual, religious, intellectual, resources, while
		
00:36:00 --> 00:36:09
			using them, about suffering, a, holistic, comprehensive, outlook,
		
00:36:09 --> 00:36:18
			developing, our attitude, about our behavior, that, that
		
00:36:18 --> 00:36:22
			conception, develop it, take it in that direction,
		
00:36:23 --> 00:36:28
			and try to go, where, we are able
		
00:36:28 --> 00:36:34
			to identify, the situation, as meaningful, that we
		
00:36:34 --> 00:36:40
			can reach, this level, this understanding, that okay,
		
00:36:40 --> 00:36:42
			to earn a lot of money, to get
		
00:36:42 --> 00:36:51
			degrees, to gain popularity, the understandable, landmarks, or
		
00:36:51 --> 00:36:55
			measures of success, that in its place, this
		
00:36:55 --> 00:37:02
			work, or this effort, or this service, it
		
00:37:02 --> 00:37:06
			is no less, meaningful, and that, what we
		
00:37:06 --> 00:37:10
			are gaining, as human beings, in terms of
		
00:37:10 --> 00:37:13
			our personality, and in terms of our spirituality,
		
00:37:14 --> 00:37:19
			by extending this service, is no less, and
		
00:37:19 --> 00:37:23
			perhaps, on a lot of counts, much more
		
00:37:23 --> 00:37:29
			worthy, than, a lot of other, achievements, that
		
00:37:29 --> 00:37:34
			may have been, achieved or gotten, had you
		
00:37:34 --> 00:37:40
			not, taken this responsibility up, right, so, and
		
00:37:40 --> 00:37:42
			of course, it is easy for me to
		
00:37:42 --> 00:37:42
			say, it is easy to put that thing
		
00:37:42 --> 00:37:46
			in front, but, for the people, who are
		
00:37:46 --> 00:37:51
			actually, in this, situation, it's a process, it's
		
00:37:51 --> 00:37:53
			a journey, that they have to, be willing
		
00:37:53 --> 00:37:57
			to take up, to develop that attitude, to
		
00:37:57 --> 00:38:01
			develop that conception, the misconceptions, our notions, the
		
00:38:01 --> 00:38:07
			naive notions, about reality, about life, to address
		
00:38:07 --> 00:38:11
			them, to redress them, and, to be able
		
00:38:11 --> 00:38:15
			to see these as, opportunities of growth, in
		
00:38:15 --> 00:38:19
			a very different way, to develop those conceptions.
		
00:38:23 --> 00:38:28
			So, Yusuf, so, that, does not sound like,
		
00:38:29 --> 00:38:31
			that this is a very easy thing, that
		
00:38:31 --> 00:38:37
			we just, sit and think, and with that,
		
00:38:37 --> 00:38:39
			and we come to, acceptance, isn't it?
		
00:38:40 --> 00:38:42
			Absolutely, which is why I said, that you
		
00:38:42 --> 00:38:46
			have your, cultural resources, your religious, spiritual resources,
		
00:38:46 --> 00:38:52
			your intellectual resources, you would have to, you
		
00:38:52 --> 00:38:53
			would have to tap them, you would have
		
00:38:53 --> 00:38:58
			to, really make full use of them, that
		
00:38:58 --> 00:39:00
			all those resources, will help you understand, this
		
00:39:00 --> 00:39:05
			type of situation, in a better way, and
		
00:39:05 --> 00:39:09
			with that situation, better, in a better way,
		
00:39:09 --> 00:39:13
			to negotiate, how they guide, how they help,
		
00:39:13 --> 00:39:18
			who are the people, that you can, seek
		
00:39:18 --> 00:39:21
			help from, I think that's something, that the
		
00:39:21 --> 00:39:26
			carers, should not hesitate to do, that all
		
00:39:26 --> 00:39:31
			these resources, yes, Are you implying, that after
		
00:39:31 --> 00:39:35
			using these resources, you will get a mental
		
00:39:35 --> 00:39:40
			peace, and the suffering, and the frustration, will
		
00:39:40 --> 00:39:40
			end?
		
00:39:40 --> 00:39:44
			I mean, these resources are no, these resources
		
00:39:44 --> 00:39:48
			are no panacea, these resources are no panacea,
		
00:39:49 --> 00:39:51
			it's not that, the way to employ these
		
00:39:51 --> 00:39:54
			resources, is that, you know, you open a
		
00:39:54 --> 00:39:56
			book, read it, finish it, and that's it,
		
00:39:57 --> 00:40:00
			or you meet someone, talk to them, and
		
00:40:00 --> 00:40:03
			life changes, and I was able to see,
		
00:40:03 --> 00:40:06
			that, you know, how enriching this experience is,
		
00:40:06 --> 00:40:09
			it's going to be a struggle, it is
		
00:40:09 --> 00:40:10
			going to be a struggle, it is going
		
00:40:10 --> 00:40:13
			to be a continuous process, that's why I
		
00:40:13 --> 00:40:17
			said, there are multiple resources, and they have
		
00:40:17 --> 00:40:23
			multiple dimensions, whatever opportunity you get, whatever is
		
00:40:23 --> 00:40:25
			available to you, you should not hesitate to
		
00:40:25 --> 00:40:35
			utilize it, and, you need to, delve into
		
00:40:35 --> 00:40:42
			those resources, to develop that, that positive, positive
		
00:40:42 --> 00:40:50
			coping attitude, I would say, this is a
		
00:40:50 --> 00:40:56
			very important step, whoever is available to you,
		
00:40:56 --> 00:40:59
			to help you develop that, one thing that
		
00:40:59 --> 00:41:03
			I have advised, a lot of the people
		
00:41:03 --> 00:41:05
			that I work with, who have to take
		
00:41:05 --> 00:41:09
			care of chronically unwell people, that, in your
		
00:41:09 --> 00:41:12
			own family, for example, if it is a
		
00:41:12 --> 00:41:13
			daughter, who is having to take care of
		
00:41:13 --> 00:41:18
			her father, in a particular, after an illness,
		
00:41:19 --> 00:41:22
			after a stroke, or dementia, whatever, then there
		
00:41:22 --> 00:41:24
			are other siblings, who are also sharing that
		
00:41:24 --> 00:41:30
			burden, they are also taking care of, their
		
00:41:30 --> 00:41:33
			father's health, their father's physical condition as such,
		
00:41:34 --> 00:41:37
			the family should get together, to talk about,
		
00:41:38 --> 00:41:43
			their own mental health as well, if a
		
00:41:43 --> 00:41:47
			sister, tells another sister, that when I got
		
00:41:47 --> 00:41:52
			this news, that this happened to our father,
		
00:41:52 --> 00:41:55
			or this happened to our mother, how difficult
		
00:41:55 --> 00:41:58
			it was for me, how I was able
		
00:41:58 --> 00:42:00
			to make my peace with it, come to
		
00:42:00 --> 00:42:04
			terms with it, fulfill my responsibilities towards them,
		
00:42:05 --> 00:42:11
			then that is the closest, possible inspiration you
		
00:42:11 --> 00:42:14
			can get, and then, if there are 4
		
00:42:14 --> 00:42:19
			-5 siblings, 2-3 siblings, then they, they
		
00:42:19 --> 00:42:22
			share, they become their own support group, and
		
00:42:22 --> 00:42:25
			that's how an ideal family should be, and
		
00:42:25 --> 00:42:31
			every, each individual feels comfortable, in expressing, their,
		
00:42:32 --> 00:42:36
			where they're coming from emotionally, their journey through,
		
00:42:36 --> 00:42:39
			finding out about the diagnosis, and then traveling,
		
00:42:40 --> 00:42:45
			the journey of taking care of their, unwell
		
00:42:45 --> 00:42:49
			relative, that will become something of a support
		
00:42:49 --> 00:42:54
			group, within the family, and then additionally, support
		
00:42:54 --> 00:42:57
			groups exist, for things like these, outside of
		
00:42:57 --> 00:43:00
			the family as well, other people who have
		
00:43:00 --> 00:43:05
			similar circumstances, to share with them, to learn
		
00:43:05 --> 00:43:09
			from their experiences, that would be validating, as
		
00:43:09 --> 00:43:12
			well as, you will get a lot of
		
00:43:12 --> 00:43:17
			inspiration from there as well.
		
00:43:20 --> 00:43:23
			So, Yousuf, questions?
		
00:43:25 --> 00:43:26
			Okay.
		
00:43:26 --> 00:43:28
			Yes, I think, a few other things that
		
00:43:28 --> 00:43:33
			are important, coming to terms with the diagnosis,
		
00:43:33 --> 00:43:35
			coming to terms with, you know, the suffering
		
00:43:35 --> 00:43:40
			in general, and, finding support, emotional support, for
		
00:43:40 --> 00:43:42
			people going through a similar situation, within your
		
00:43:42 --> 00:43:44
			family, or outside of your family.
		
00:43:45 --> 00:43:45
			These are a few steps.
		
00:43:46 --> 00:43:49
			Other than that, when we say that, you
		
00:43:49 --> 00:43:55
			are rotating your responsibilities, give yourself time, give
		
00:43:55 --> 00:44:03
			yourself breaks, give yourself, adequate chance, for your,
		
00:44:03 --> 00:44:11
			physical, requirements, diet, exercise, sleep, for your spiritual
		
00:44:11 --> 00:44:17
			requirements, prayer, meditation, whatever practices, you want to
		
00:44:17 --> 00:44:25
			engage in, your intellectual, requirements, reading, however, it
		
00:44:25 --> 00:44:28
			is, that you feel, that you're growing, or
		
00:44:28 --> 00:44:31
			that's your area of interest, independent of that
		
00:44:31 --> 00:44:34
			person, try to, the rest of your life,
		
00:44:35 --> 00:44:40
			whatever, time that you get, there, gradually, something
		
00:44:40 --> 00:44:46
			positive, or healthy is going on, entertainment, that
		
00:44:46 --> 00:44:50
			would, allow for you to disconnect, disengage, and,
		
00:44:51 --> 00:44:56
			you know, relax, provide you that relaxation, that
		
00:44:56 --> 00:45:00
			you need, so, finding the opportunity, for that,
		
00:45:00 --> 00:45:02
			and if, despite all of these measures, on
		
00:45:02 --> 00:45:05
			your own, you feel, that it's not working,
		
00:45:07 --> 00:45:10
			never hesitate, to seek professional help, when you
		
00:45:10 --> 00:45:15
			have to, and, for some people, the severity
		
00:45:15 --> 00:45:20
			of the symptoms, may warrant, that medications, medications,
		
00:45:20 --> 00:45:30
			might help them cope better, okay, moving to
		
00:45:30 --> 00:45:36
			questions, as yes, do you have any particular
		
00:45:36 --> 00:45:40
			ones, that you saw, that, we haven't addressed
		
00:45:40 --> 00:45:56
			so far, the
		
00:45:56 --> 00:46:05
			last question, this one, yes, from boring, as
		
00:46:07 --> 00:46:11
			opposed to the more interesting one, about what
		
00:46:11 --> 00:46:12
			you just said if there is a sick
		
00:46:12 --> 00:46:14
			mother or sick environment due to which the
		
00:46:14 --> 00:46:16
			children grow up to be highly anxious and
		
00:46:16 --> 00:46:19
			depressed and no one acknowledges that and those
		
00:46:19 --> 00:46:21
			children tell themselves that this is normal because
		
00:46:21 --> 00:46:23
			well no one says it's abnormal.
		
00:46:24 --> 00:46:28
			What can possibly these grown-ups going through
		
00:46:28 --> 00:46:30
			different disorders do?
		
00:46:32 --> 00:46:37
			So if I understood the question correctly that
		
00:46:37 --> 00:46:41
			people who have grown up in such toxic
		
00:46:41 --> 00:46:44
			households or unhealthy households and now they have
		
00:46:44 --> 00:46:48
			grown up and now what should they do?
		
00:46:48 --> 00:46:49
			Yes?
		
00:46:52 --> 00:46:57
			So it will depend upon what is the
		
00:46:57 --> 00:47:03
			disorder and what is the severity and at
		
00:47:03 --> 00:47:04
			what stage it is.
		
00:47:05 --> 00:47:09
			But generally speaking they are more likely to
		
00:47:09 --> 00:47:14
			develop anxiety, depression or personality disorders.
		
00:47:15 --> 00:47:19
			They can go towards psychosis of course but
		
00:47:21 --> 00:47:28
			generally speaking if
		
00:47:28 --> 00:47:36
			I can use the term with the baggage
		
00:47:36 --> 00:47:37
			you are having.
		
00:47:38 --> 00:47:43
			In any therapeutic process the first step will
		
00:47:43 --> 00:47:48
			be the same and then I cannot tell
		
00:47:48 --> 00:47:52
			generally what we will do because every problem
		
00:47:52 --> 00:47:56
			or every disorder that would take a very
		
00:47:56 --> 00:47:58
			different shape.
		
00:47:59 --> 00:48:00
			Fair.
		
00:48:00 --> 00:48:04
			One thing that I will emphasize on that
		
00:48:04 --> 00:48:07
			as much as we are highlighting and as
		
00:48:07 --> 00:48:10
			psychiatry psychologists we continue to highlight that in
		
00:48:10 --> 00:48:13
			childhood in this kind of environment, teenage growing
		
00:48:13 --> 00:48:16
			up, abuse, toxic situations, how they influence your
		
00:48:16 --> 00:48:17
			long-term mental health.
		
00:48:19 --> 00:48:23
			We always remember that they influence and they
		
00:48:23 --> 00:48:29
			lead to very serious concerns and problems but
		
00:48:29 --> 00:48:31
			they are not the only factors.
		
00:48:32 --> 00:48:35
			They are important influencing factors.
		
00:48:36 --> 00:48:41
			Yes but they don't take away the entirety
		
00:48:41 --> 00:48:44
			of the freedom of the individual we are
		
00:48:44 --> 00:48:45
			talking about.
		
00:48:46 --> 00:48:52
			My past, my childhood experiences cannot become an
		
00:48:52 --> 00:49:01
			excuse for my irresponsible behavior throughout my life.
		
00:49:02 --> 00:49:04
			It may be more difficult for me to
		
00:49:04 --> 00:49:08
			act responsibly on account of those experiences but
		
00:49:08 --> 00:49:14
			never impossible and that freedom that I have
		
00:49:14 --> 00:49:18
			within my personality coming to terms with that
		
00:49:18 --> 00:49:19
			freedom.
		
00:49:19 --> 00:49:24
			Coming to terms with the baggage or coming
		
00:49:24 --> 00:49:25
			to terms with freedom.
		
00:49:26 --> 00:49:30
			When you're coming to terms with these two
		
00:49:30 --> 00:49:33
			poles you negotiate as to how to proceed
		
00:49:33 --> 00:49:39
			and if help is needed in catalyzing this
		
00:49:39 --> 00:49:42
			process or facilitating this process then we go
		
00:49:42 --> 00:49:43
			for that help.
		
00:49:44 --> 00:49:48
			I did give a talk on it was
		
00:49:48 --> 00:49:50
			an online talk for LUM students I think
		
00:49:50 --> 00:49:53
			a couple of weeks back on growing up
		
00:49:53 --> 00:49:54
			in toxic households.
		
00:49:55 --> 00:49:56
			You will find the clips somewhere.
		
00:49:57 --> 00:50:00
			So there's a little more detail on that
		
00:50:00 --> 00:50:02
			there perhaps.
		
00:50:05 --> 00:50:08
			As we wrap it up I think most
		
00:50:08 --> 00:50:10
			of the other questions that came in some
		
00:50:10 --> 00:50:13
			way we did try to address them in
		
00:50:13 --> 00:50:17
			our main session hopefully that was beneficial.
		
00:50:27 --> 00:50:29
			Do you ever heal yourself without professional help?
		
00:50:31 --> 00:50:34
			Yes Raza most of the time we do.
		
00:50:36 --> 00:50:37
			We should be able to.
		
00:50:39 --> 00:50:44
			Most of the time we do and we
		
00:50:44 --> 00:50:49
			are healed by our friends jokes.
		
00:50:50 --> 00:50:53
			We are healed by our friends jokes.
		
00:50:53 --> 00:50:57
			We are healed by our families.
		
00:51:01 --> 00:51:05
			So most of the time we do heal.
		
00:51:05 --> 00:51:11
			It's very rare that we need professional help
		
00:51:11 --> 00:51:14
			and by rare I mean that in your
		
00:51:14 --> 00:51:17
			70 years of life it's very rare.
		
00:51:22 --> 00:51:25
			Majority of the times we do not need
		
00:51:25 --> 00:51:31
			professional help and we are not broken always.
		
00:51:31 --> 00:51:34
			We get traumatized and we get healed.
		
00:51:35 --> 00:51:39
			There are therapeutic resources in our daily routines
		
00:51:39 --> 00:51:43
			and our immediate environments more than we are
		
00:51:43 --> 00:51:47
			typically willing to recognize or you know usually
		
00:51:47 --> 00:51:49
			that we advocate.
		
00:51:50 --> 00:51:53
			So to fully highlight them.
		
00:51:53 --> 00:51:55
			In fact a good therapeutic encounter and a
		
00:51:55 --> 00:51:58
			good professional therapeutic relationship will be that which
		
00:51:58 --> 00:52:00
			will help you to see the therapeutic resources
		
00:52:00 --> 00:52:08
			in your routine and immediate environment and to
		
00:52:08 --> 00:52:10
			adequately utilize them.
		
00:52:10 --> 00:52:13
			If that's where the problem is.
		
00:52:43 --> 00:52:45
			But whenever you're not able to you know
		
00:52:45 --> 00:52:46
			where to go.
		
00:52:46 --> 00:52:47
			Okay.
		
00:52:47 --> 00:52:48
			All right.
		
00:52:49 --> 00:52:51
			Thank you so much people.
		
00:53:01 --> 00:53:04
			That's not therapeutic but that's them coming to
		
00:53:04 --> 00:53:08
			terms with their baggage apparently.
		
00:53:08 --> 00:53:12
			Maybe something like charming Raza.
		
00:53:17 --> 00:53:19
			All right people.
		
00:53:20 --> 00:53:22
			Let's all wrap this up.
		
00:53:22 --> 00:53:24
			Thank you so much for your questions.
		
00:53:24 --> 00:53:25
			Please keep them pouring in.
		
00:53:25 --> 00:53:28
			We hope we were able to offer some
		
00:53:28 --> 00:53:34
			sort of help for in raising awareness about
		
00:53:34 --> 00:53:34
			this topic mostly.
		
00:53:35 --> 00:53:39
			And that's what we will continue to do.