Yasir Qadhi – The Parables of The Quran #04 – Surah Baqarah 261 – The Seed That Gives 700 Grains

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			the next parable in the oranda surah baqarah verse 261. And it is one of the simplest, sweetest
easiest parables. It is a parable that every single even child can understand. It's very beautiful
than to the point. And this entire section, by the way, beginning from the verse before ayatul kursi
all the way to the end of Surah Baqarah this entire section, much of it is emphasizing charity or
sadhaka. And as we know, by the way, sort of Baccarat, it is an early medini, Revelation and sort of
Baccarat it encompasses all of the archives of Islam, of course, it mentions the Shahada, and it
mentions the Salah, and it mentions this slam of Ramadan, and it mentioned Zika. And it mentions
		

			hedge It is one of the few suitors that combines all of the pillars of Islam. It also combines all
of the autocannon so many stories on surah tel Bukhara and so it's not a surprise, therefore that we
have in this section towards the end of the surah a number of parables In fact, we mentioned two of
them, one today and one another day in sha Allah about the issue of charity and Allah azza wa jal
says methadone, Latina Yun Phil corner and while I want to be the law, that the example the parable
of those who spend of their money in the way of a law committed they have bettin, it is like a seed
and bet at seven I sent a bill that one seed it gives seven stocks equally some bulletin may have to
		

			have in every one of these stocks, there is another 100 seeds well law who you log in for pneumonia,
and the law multiplies for whomever he wants to well law Who was your an ID and a lot is unwashed
sir, and Aleem. Now this is a parable. It is a verse that is quoted all the time at all the
fundraisers so we're very familiar with this verse, right? Because it's always quoted at the
fundraisers but let us examine this verse a little bit more. Allah subhana wa Taala gives us the
parable of the ones who spend of their money methadone if you will, for Conan and Wallah whom Allah
subhana wa Taala is being generous when he says their money because in reality, it is not our money.
		

			Allah azza wa jal is ascribing it to us magasin, meaning he is describing it to us as something that
is metaphorical. In reality, it is a laws money that he has blessed us with. And Allah tells us in
the Koran and multiple times, were unfaithful and spanned from mallala he led the attack on spend
from the money of Allah that Allah has given you. So it is a law's money. Allah says unfilmed image
either co mustafina fee spend from the money, I have put you in charge of, we are in charge of it
from Allah has responsibility. Allah has delegated this money to us for a period of time, it is not
our money in the first place. Allah says in the Quran, annfield mouth, but as of now come spend from
		

			what we have given you, Allah has given us this wealth. So it is not even my wealth. And yet Allah
subhanho wa Taala is saying that whoever spends from his wealth, even though it is not my wealth
Allah gave, and then when we give a little bit back to Allah, Allah subhana wa Taala accepts that.
And of course, the concept of planting the seed is very powerful. It is a metaphor that we all
understand. And there are so many benefits to derive from this, first and foremost, the notion of
charity, helping other people like a seed gives plants and fruits and helps other people, unlike
many of our good deeds, like Vicar, like Salah like tahajjud, that only benefits me. As for charity,
		

			it is literally giving to other people, it is transitive, it goes to others. And that is why charity
is one of the highest levels of worship, because it benefits society. So Allah gives the metaphor of
a tree, or the metaphor of a fruit or a seed, because that's how people live. Also the notion of
helping people you don't even know because those that have planted trees and we are harvesting, you
know, their their fruits, they lacked, they late last for many generations. So when you give
charity, you help people for multiple generations, you don't even know you help one person you
sponsor an orphan, you help somebody to be educated, and that will literally alter for many
		

			generations after that, and you don't even know just like the one who planted the seed. Allah knows
where that flower is going to grow. And who's going to feed from that and where the seeds of that
are gonna then be planted elsewhere. It's a chain reaction. It's a domino effect. The first person
who planted the seed will never realize how many plants came how many people fed how
		

			Many other trees came from that one tree that he planted. So the metaphor of a transitive benefit,
that is societal is something that this method or this parable gives, also the notion of time that
look, you will get 700. But not immediately, when we plant something, we don't get it back
immediately. It takes a while. So Allah is telling us that yes, indeed, you're going to get back a
lot more, but you have to be patient. Also, when you plant something, you don't just leave it there.
There's some effort involved. There's something that you got to do. And so there's the notion that
the sadhaka has to be given appropriately, you choose the appropriate soil, ie you look what is the
		

			best charity, what is going to be the best action item Where should I invest for the sake of Allah,
and even in that research, there is Baraka and fair so you find the best charity and then you find
the best soil and that also our scholars indicate that just like the seed requires sunlight, so the
sunlight is the loss that we get for the sake of Allah subhana wa Tada. The soil is the right
charity that we choose, we choose the most beneficial, who will benefit the most from this and we
diversify, as we have said many many times also the notion of 700 is very beautifully mentioned here
that one seed gives like wheat and like corn, when that seed grows, it gives you stocks or ears, you
		

			know, this is certain varieties of plants, they give you those stocks or those ears and each one of
them contains even more seeds. So Allah gives that beautiful metaphor and then Allah azza wa jal
clarifies very clearly, well law who you are if Li Manya Sha, Allah will multiply to those whom He
wills IE, it is not a guarantee that every dollar will give you 700 Allah will choose and Allah azza
wa jal will choose who to multiply, not everybody gets to 700 our profit. So the law of why he was
sent him said Hadeeth ism was that every charity that you give, you will get from 10 to 700. This is
a spectrum, every dyrham that you give the minimum if you give it for the sake of Allah, as long as
		

			it is for the sake of a law, there's no showing off right? There's nothing wrong in your heart, if
you give it for the sake of a law, guaranteed minimum is 10 but not 700. The 700 is not guaranteed a
lesson will love you will die if we leave here sha Allah can multiply to whomever he pleases, and of
course, from 10 to 700. How does one decide? It depends obviously on many factors, most importantly,
your loss and also that the the value that that item has, clearly we all understand when the
multimillionaire gives $1,000. Right. It's not the same as somebody who's hungry, he only has one
meal and he sees a child and he feels sorry for the child. He needs that meal and he gives his own
		

			meal to the child. It's not the same, the meal might be worth $5 right in an actual dollar amount,
but the one who's hungry and has no food, that meal is worth more to him than the 1000 is for the
multimillionaire right. So this is why Allah is saying well law who you want if lemonnier sha Allah
subhana wa Taala will multiply for those whom he chooses, yes, the multimillionaire who gives 1000
he will get bare minimum 1010 back which is 10,000 bare minimum you'll get the reward. But if you're
if loss and the need as Allah says in the Quran, Lenten aloe vera had touched on fecal matter a boon
you shall never attain the highest level of of piety until you give what you love. You give what you
		

			love. And what do you love that depends on who you are, and how much money you have the millionaire
he doesn't love the $1,000 the way that the hungry person loves his food, and yet he will share so
those who spend from what they love and what they need, that is not the same as those who just give
from the superfluous amount and that is also good, but the 10 to 700 this is how Allah subhana wa
tada decides depending on the whole context, as well the notion of multiplying our charities This is
a constant theme of the entire Koran. The entire Quran tells us over and over again that charity is
one of those deeds that is always giving back more to you in this world and in the next Allah
		

			subhana wa tada says yum. Hola. Hola, Reba, will you read this other card? Allah has destroyed the
be any blessings of Riba. Allah has destroyed the blessings of Riba there's no blessings in Riba and
Allah subhana wa tada says, will you Ruby uses the word river Will you be means to grow and he grows
sadaqa sadaqa grows back and our Prophet sallallahu alayhi wa sallam famously remarked that I swear
by Allah, I swear by the one who controls my life on three things, I swear number one, he said, ma
Kasama lumen sadhaka. When you give charity, it's never going to diminish your money. You're going
to get back much more. So we get back more in this dunya we get back more in the era. And of course
		

			there are so many incidences and ahaadeeth and verses about charity
		

			Obviously, the famous incident comes to mind that we're all aware of Earth might have been affected
all the love. In the time of wickedness, there was a massive drought. This is an authentic
historical incident, people were drawing from start dying from starvation and from hunger because it
didn't rain, and earthman rhodiola who had sent forth for 100 camels from Syria for his own
business, this is before the drought. And when the when the when the camels returned, it was the
time of drought, obviously, earthman had not planned that his merchandise and his food is going to
come back at that time, this is a many, many months before when the camels come back. 100 camels
		

			come back, this is now a source of food, a source of drink a source of nourishment. So the
businessman went to Earth man, and they said we'll offer you you know, double the amount we'll offer
you 12 you know, 1213 times for every 10 will offer you 12 they said they said he said I have more
than this. They said for every 10 we'll offer you 13 more than this for every 10 we'll offer you 21
person said said I have more than this. They said who could possibly have given you double the
amount who's going to give you we are the rich people of Medina. So he said Allah has promised that
at a bare minimum, I shall get 10 times not double 10 times. So all of this is now free fee sebelah
		

			for the people of Medina so earthman and I found out the law one multiple times of course as we know
in the book and so many other the Roma so many incidents that our profits a little law, why do you
sit on praise the generosity with the man and said because of this deal with mine has been forgiven
completely. So the notion of giving charity causing our sins to be forgiven, and by the way, Earth
mandrel the law one remained Mashallah to particle a wealthy to the end of his life, which shows us
that when you give Allah gives back to you, you do not become poor, when you give for the sake of
Allah. And this is the reality in every society, we find a small group of people, they are always at
		

			the forefront of charities and fundraisers, and they're always at the forefront. Why? Because the
law continues to give that's why will love you'll die for them in your shop in the famous Hadith.
And again, much can be said that the famous Hadith the Prophet system said that a man saw a rain
cloud come and stop at his land, and he was hoping it would rain on his land. And he heard an angel
say no, not here, the next land. So the man followed the rain cloud. And then he saw it rain on his
neighbor's land. He went to his neighbor, he said, this cloud passed over my land, skip me and it
came to your land. Why? And of course the man then gave the famous response. Look, I give 1/3 back
		

			to the land for maintenance 1/3 for my family to eat and drink and 1/3 of the wealth I give to
sadaqa so the man said, this is why Allah sent the cloud to you. When we give for Allah, Allah
subhana wa Taala gives us much more will law who will die for pneumonia and then Allah concludes
this verse will law Who was your own idea was here is one of the names of Allah and Allah uses it
eight times in the Quran seven times. The context is charity seven times the context is poverty. And
Allah says Don't worry, I am wa Sarah was here means I'll take care of you was your means the vast
was your means I have everything was here. It means the one who gives and gives and he still has
		

			more to give. So Allah is Allah said he has he has everything and he can give everything and he'll
still have everything. So Allah is saying, why are you worried about poverty? And that's why the
Prophet salallahu it he was setting them he saw Beatle giving charity and he said and Billa was
himself a poor person below was a freed slave. And he said to be that yeah be la unfuck ob la give
more charity and never fear that the Lord of the Throne will make you poor that's not going to
happen allies The Lord of the Throne he's not going to make you poor if you give for his sake. So
Allah is wa Sarah and Allah is Eileen. Eileen here means Allah knows who's giving and why you're
		

			giving. And what is the Nia when you give Allah is IV him he knows who to give the 10 times to the
50 times the 100 times and the maximum the 700 times maximum. So this is the month of animal bond
dear brothers and sisters, this is the verse we should be thinking of choose the soil, choose the
charities, do your research, diversify your investments for the sake of Allah give some charity to
orphans give some charity to good causes around the globe. Give some charity to a local Masjid give
some charity to your family and friends that are in need diversify, because you do not know which
charity will give 10 which will give 50 which will give 700 and we conclude with the one Hadith the
		

			Prophet system said final Hadith for today. He said Allah subhana wa tada accepts your charity with
his right hand and both of his hands are right this is the head if he said Allah accepts with his
right hand and both of his hands are right. And then Allah subhana wa Taala nourishes that charity
with the same love that one of you takes care of your firstborn. foul. You know when your horse
gives birth, your prized steed gives birth birth, it's a very precious item, you nourish it, you
take care of it. Allah will take care of it with more love than you have for your firstborn horse.
The child that gives
		

			berthier until you're born, it will grow and grow. And then he said the lucuma that you give meaning
a morsel you will give it will meet you on the Day of Judgment the size of the mountain of offroad.
Have you seen the mountain of water? It is a mountain range two kilometres long. It is a mountain
range that covers 1/3 of Medina, the profitsystem said one lucuma one more so that you give one
piece of bread you give it is possible when you meet a law it will be the size of the mountain of
oil, so we give and give and give and we expect expect Allah subhana wa Taala to multiply our
charities May Allah azzawajal make us of those who give an accepting will continue tomorrow, Santa
		

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