Yasir Qadhi – The Legacy of Shaykh Muhammad alShareef

Yasir Qadhi
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The passing of Muhammadaleja, one of their close friend, highlights the impact of his death on their community. The Maghrib Institute aims to create a middle school for Muslims, and teaching Islam to the next generation is crucial. The success of the Maghrib Institute is highlighted, and the importance of learning to teach Islam to the next generation is emphasized. The conversation between two speakers takes place, with one apologizing for a previous interaction and discussing the importance of preserving the Islam culture and making small small changes to one's life.

AI: Summary ©

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			spamela Death is always around us. Every single few days somebody passes away.
		
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			Two days ago, we gave a halter and talk about death because of the death of one of our community
members. And a few hours ago, a very near and dear friend of mine and the sheriff and a day, we got
the news that he just passed away suddenly, without any medical history. And that is our dear friend
and Sheikh Mohammed Sharif, a lot hammer, the founder of a Maghrib Institute, he was at the prime he
was my age, and just literally out of nowhere, just collapsed. And that said, Chinese janazah is
tomorrow. So I wanted to I'm still, to be honest, I'm still in shock. So I apologize if my words
aren't coming out fully formed, but I wanted to just share some memories that I had of him and also
		
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			the impact that he left because I really believe and I think history is going to show that his
impact and his legacy will be felt for many, many generations, said Muhammad Sharif was accepted
University of Medina one year before me, and him and me were of the first batches of born and raised
Western Muslims before us in the 70s. The Medina University was founded in the 60s is relatively
recent, no Westerners went in the 60s, in the 70s, a number of converts heard of it, and they went
and hamdulillah many of them are famous now. You know, Dr. Bill Phillips, and Dr. A number of famous
you know, people of that era have come. But generally speaking, born and raised Muslims here didn't
		
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			go they didn't, the fad, or the custom of going and studying overseas wasn't common. For Allah
blessed me in 1994, I applied to the city of Medina. And when I got accepted there, well how much
God was one year senior to me. So he was ahead of me by one year. And he was the first Arab American
out of Canadian to graduate, I was the first dc American to graduate from the rest of Medina. So we
became very close friends, he became my mentor over there, we would meet almost every day, he was in
a different college, he was in the College of Sharia, I ended up in the College of Hadith. But you
know, at that time, Medina was a small university and all of us Westerners, we would, we would be
		
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			together, socialized together, you know, I bought my wife there, he had his wife there. So the
marriage students were even fewer. So we became very good friends throughout my course of the study
over there. And I always found him to be a humble, decent, caring, loving person always interested
in always helping other people out. And I remember vividly, one day probably 1997, or something, I
don't remember the exact year, we were walking back to our respective colleges. And he said to me,
you know, I have a vision.
		
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			When I go back to America, I want to teach this knowledge to the people back there. And I want to
have an institute that will take that knowledge and somehow teach the youth of that generation of
our, you know, the next generation. And I is looking at him pro how you're going to teach this
knowledge over there. People have to come here to study because No, that's my vision. I want to
teach Islamic knowledge to the Muslims of the West. And subhanAllah that vision of his as an
undergraduate, he kept it and had it, he went back. I continued on to the masters. I did my I was
doing my graduate. And I heard that he founded this on Muslim Institute, right 2001 2002 He was in
		
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			Maryland, Virginia, Maryland area, and he founded it over there. Now Al Maghrib Institute and I was
with it for 15 years, I've now moved on to the Islamic Center of America, but it's still a part of
my I love it immensely. They're all friends of mine. 15 years I was the Dean I was a part and parcel
of it. What was unique about Al Maghrib and Margaret Institute was the first Institute the first to
understand that our knowledge that we studied in the madrasa is not the exact same copy paste that I
need to teach the kids of America, our youth are not going to become aroma via these Halaqaat if
they want to become Rhoda, they have to go with us her or Medina or Donald Arun. But there's got to
		
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			be a middle. We cannot keep them jaw hidden. And they're not all going to go to Al Azhar. So what
has to be done? We have to synthesize, bring the techniques of the West and watered down the
advanced academics of the east and merge it together. Up until that time and I speak to all of those
above the age of 40 Go back to pre 911 Halaqaat of the masjid go back to how it used to be in those
days right? Your local share with utmost respect to that generation, most of whom did not speak
English. And pretty much all of them did not speak English. Five people, seven people gathered doing
some advanced book written 600 years ago that was in back in the 90s or in ODU or in Arabic. There
		
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			was no English halacha if it was just a few people after fajr and start Mohamed Sharif had this
vision that we need to break from that old mold. If we want to preserve academic Islam. We want to
preserve the deen that we need to find something that will bring our you
		
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			Ruth and teach them in a manner that perhaps the elders won't like. But we're not interested in the
elders. And so he founded the Maghrib Institute. And he said, and this was revolutionary at the
time, he had so much pushback, so much criticism. He said, we're going to hold classes, not in the
masjid, in the college campuses, where the youth go where the students are, we're going to hire out
academic halls, we're going to make PowerPoint slides, handout, professional presentations, like
they would incorporate like they would in any and he started charging for that. This was the
biggest, you know, Harris, see, at the time, a strong federal law, you're going to charge for him.
		
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			He goes, No, it's not for him. It's for the people to appreciate that they have to come on time, and
they're getting something that is worth more than they're paying for. The problem comes when things
are free, people take it for granted. When things are free, people take it for granted. He had the
mentality of the Western world. And he said you know what, this isn't to produce aroma. We're not
going to produce Messiah by weekend seminars, but our youth need to learn Islam, and we have to make
the academics entertaining and lively and bring in you know, quizzes for them to understand do
PowerPoint slides do certain types of activities in the class make them feel good to be Muslim? It
		
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			was a little bit of they call it edutainment, education and internet entertainment. Now,
traditionally, Kodama booked a star for Allah Wallahi. I remember vividly so many Roma would say,
you're charging and not just this. They're not in the masjid. They're sitting in classrooms, they're
writing on their laptops, what type of elements this how can you write on laptops, you must go back
to paper pen, for example. The mentality was like that, but Subhanallah the test of time. Within a
few years, this institute changed the dynamics of Dawa, we saw I saw with my own eyes, the very
critics had to adapt these tactics. The very people who criticized began offering lessons in college
		
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			campuses charging doing the same thing because numbers spoke success. There was nothing like on
McGraw Institute for at least a decade until the competitors came in and others came along at
Hampton and others good competition is good. In that interim period. We had not hundreds, not 1000s
Not even 10s of 1000s hundreds of 1000s of Muslims across the western world studying intense lessons
in Al Qaeda in fiqh in Durban Sulu in Islamic history in Tafseer, I myself by the blessings of Allah
personally, I myself have taught over 100,000 people that's 100,000 people in these not one our 100
cars no two weekend seminars are full weekend seminars, intensive classes, you go into a lot of
		
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			detail 15 years I taught across the globe in Australia, in Europe across the country in America
chapters opening up and for the first time our youth those in college because we targeted college
kids even to anybody can come but it was called Youth we targeted we want them to come people began
to flock that finally somebody's teaching Islam in a way it makes sense to us. We bring in examples
from modernity. The fifth books have many examples that don't make any sense every every data room
graduate knows this right? If the rat falls in the world, what are you going to do like you have to
change these examples Okay, bring in something relevant bring in the activities that the person
		
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			understands. And our staff Mohamed Sharif understood this point and he didn't care about the critics
because no I'm not worried about the elders there Iman is Bucha Taza I'm worried about the next year
by the way he spoke with his wife is this by Allah make it easy for good friend of my wife as well
Subhan Allah so He married you know, Pakistani, this Canadian DC so he spoke to two people to do as
well. MashAllah Muhammad. So he would say the elders Eman is pukka don't worry about that. But these
youth who's going to cater to them. And if you listen to a lot of my talks, I always say the same
thing. I say the exact same thing. Right? The board knows this. I keep on telling the board. I don't
		
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			care about the criticism of the elders. I want the youth to come let the elders criticize me. I
don't want to be let them criticize me. I want the youth to come I want the masjid to be back with
the next generation. That's what I told the board when they hired me. I said I'm not you have to
have a closed ears to the elders because I'm not catering to the elders. I want our youngsters to
love this Deen to feel proud of this Deen. And if you want me to do that, I'm not going to speak the
language of what some of the clerics do. I'm going to speak differently and inshallah you've seen me
for three years how I have been in this community. Much of that I owe after Allah subhana wa Tada to
		
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			my mentor was that Muhammad Sharif? Much of that i Oh, he mentored me, he gave me that vision and
idea and I'll be honest, I mean, he has now passed away some Anila you know, may Allah forgive him
Subhanallah he's just
		
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			But at the time Honestly, I was a bit of a critic of his when I was in Medina at the time was like,
What are you doing, man? This is not the way even I was old school you some of you who know me back
in the day even I was old school. He said just come back. And I was a graduate student at the time,
right. So I heard the success I listened to his no CDs were coming out at the time. By the way, he
also revolutionized Islamic CDs, the first person to make professional CDs, put Yanni nice images on
them, sell them like you know, billboards just the ones stuff. He did the replication the Islamic,
he wanted the youth to feel professional quality, he hired professional AV artists to make good
		
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			quality CDs back in the day, you would record on the cassette recorder in the 80s and 90s. And then
distribute that no, he wanted top quality, we would go to studios to record lectures to be given,
distributed and sold the way professional, you know CDs are sold again that visionary, right so back
in even my stage early stages. I was somewhat critical. I remember vividly, I was in graduate
studies in Medina, he visited to do hydromorphone, one year, this would have been 2000 2001, or
something. I was in masters and he had come back he has started our and I remember we had a nice
conversation, invited him over to my house. And then I brought up some points of disagreement is
		
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			that yeah, Mohamed, why are you doing this and that you know, some of the small points when you're
hardcore and fanatical, Wallah, he 10 years down the line, I apologize to humba, Sharif. And I said,
Mohammed, you remember the time you came to my house, I criticize you for 123 points. Now that I'm
active in the Dawa, and I see the reality, I find that I'm doing exactly what you did, what I
criticize you for, I'm doing that now. Because you see, a lot of times our clerics, some of them,
many of them. They're not really in tune with society. And that's why they sometimes do or say
things that we just find disconnect from Muhammad should have understood that I need to connect with
		
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			the next generation. And by the way, even before going to Medina, he had memorized the Quran in
Canada, he was a halfword in Canada. And he was very active in Mina and ye Na, he was one of the
main, you know, pioneers of Mina back in the 80s and 90s. And he was active and producing CDs for
Mina, if again, for those of you that are 40 Plus, you know what Mina is, if you go back and find
some of those CDs, you will find a pre Medina, Mohamed Sharif on them, he was actually active in the
in that stage. My point is that Subhan Allah, this is the visionary that came back, he started this
institute, I joined it and Hamdulillah you know, it changed me it changed him. We all you know,
		
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			continue that legacy. And throughout the years Subhanallah I always found him to be genuinely
concerned about the future of the OMA about figuring out what is the best way to preserve this Deen
in the next generation. And at the prime of his and he moved to Dubai, by the way, because just like
me, a lot of us are like this, he wants, you know, the best of both worlds, right? He wants
mashallah the facilities, I mean, he's of the West were born and raised in America, but he wants the
Islamic environment. So he said, you know, Dubai, if I want the Western type of thing, the cuisine
and whatnot, that's there. And if I want the Halaqaat, and you know, the Masjid that's there as
		
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			well. So he chose to live there, like a type of mini hedgerow. So he moved there 10 years ago, and
Hamdulillah you know, he was living a comfortable life there giving that hour online, I logged on to
his Facebook to discover his last message was five hours ago, subhanAllah, five hours, you had small
video about, you know, keeping up with the Phaeton and, you know, whatever test Allah sends you rise
up to that you can listen to on on his Facebook five hours ago, meaning maybe 10 hours from now, but
when I logged on was five hours old, subhanAllah and then he was out with his children, and he just
collapsed. And that's it any brain, you know, hemorrhage or whatever, whatever it I don't know the
		
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			technical term, but Danny alone was done. And that was complete, unexpected, no history of any
disease. And this is the reality. You know, last few days, we lost our younger beloved here today,
you know, age means nothing, the angel of death, age means nothing. And so we turn make a lesson
from this, that panela, who knows who is next. And we also make dua for all those that have moved
on. And we see one thing with our brother Billa, with Muhammad, Sharif, the legacies they leave
behind the legacies. And I want to say something on a final note Subhanallah
		
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			you don't appreciate people until they're gone.
		
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			That's a fact. You don't appreciate how much they meant to until the long, no longer part of your
life. So look around and those who are there, appreciate them, appreciate them, hug them hug your
family members, thank them be a part of their lives because Allah knows how long we have, you know,
so we ask Allah subhanaw taala to forgive our brother Muhammad Sharif and all our loved ones. We ask
Allah subhana wa Tada to allow all the work that he has done to be sadaqa Giardia for him. And we
ask Allah azza wa jal to allow us to be inspired by every single one of our family and friends.
		
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			that has moved on that we live better lives may Allah subhanho wa Taala allow the best days of our
lives to be our last days. May Allah Allah Our best actions to be our last actions. May Allah
subhanho wa Taala our allow our legacies to be blessed and fruitful legacies. May Allah subhanho wa
Taala allow lots of people to miss and make dua for us when we leave. And we seek refuge in Allah
that when we leave, people are happy at our debts. We want people to make dua for us when we pass
away. So we ask Allah azza wa jal to make our legacies vast and large and to make the acceptance in
people's hearts large and to allow his muhabba to be written amongst his servants in this world era.
		
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			We asked for your help and the group of those who have helped for you Europe right for us loop in
this world. Yeah. Rob love us and allow your righteous servants to love us and do not allow us to
return to you except that you are contented satisfied with us or so the law was settled by Muhammad
Ali he was a big Marian was set on one acre Maura not here but I catch the F la Nino Moon A levena
woofie sala de force your own. Well levena umani love we more are you born? Well levena Homeless
cerca de lune Wallasey now who's only 4g him have you hone in
		
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			as YG him
		
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			get a man in whom will you marry me?