Yasir Qadhi – The Dangers of Arrogance and The Importance of Humility

			In Alhamdulillah Muhammad Ohana stallion Ohana still fiddle with the villa, Himanshu Rudy and fusina
woman say Dr. Medina, Mejia Hilah who Fela medulla woman You'll deal Hoefler hottie Allah, wa shadow
Allah Allah Allah Allahu wa Hua Honda Shetty kala washoku Anna Mohamed and Abu humara solo yeah you
hola Rena Amano taco la haka Ducati Walter moto.
		

			To Muslim on Johan nurse Rita Ora como la the Hala Paco MINDEF Seiwa Haider wahala come in has Oh
Jaha weboth femin Hammadi Jalan cathedral one is what hola hola D Tessa Luna be he well or ham in
Allah Karna alikoum Roth Eva, Mario Brothers and Sisters in Islam. The very first recorded sin that
we have in our history was the sin of bliss. And what was the sin of bliss? Allah explicitly
mentions in the Quran, Abba was stuck about our condominial caffeine. He was arrogant and he
refused, and because of this he became of the ungrateful.
		

			In today's chutzpah, I want to remind ourselves of the dangers of arrogance, and of the importance
of humility. Arrogance is one of the cardinal sins of our religion. In fact, Ibn Taymiyyah mentions
that the sin of arrogance is typically more despised to Allah than even the sin of sheer arrogance
or Kippur is worse than paganism how why? Ibn Taymiyyah says, at least the pagan at least the
mushrik occasionally worships Allah. But the arrogant person never worships Allah subhanho wa taala.
And this is what we see in the character of bliss, where IBLEES refused to acknowledge the truth.
And it is because of this, that the commandments that have come that the Quranic verses that have
		

			come censuring arrogance are some of the most strictest in the Quran, Allah subhana wa Tada links
the fire of Jahannam with those who are arrogant, Allah says in the Quran in AlLadhina yestertec
Bill Runa and Eva dirty saya the whole Luna Johanna muda 18 Those who are too arrogant to worship
me, those are the people that shall enter Jen Jahannam humiliated and Allah subhanho wa Taala
mentions in the Quran. Oh, hello, Ababa Johanna Mahalia Dena V ha further beat semeth Well, we'll
take a beating and to the doors of Jahannam to dwell forever in it, and what's an evil abode? And
who is it for little more take a beating those who are arrogant in this world and our Prophet
		

			sallallahu alayhi wa sallam said, Should I not inform you of every person who will go to jahannam?
Do you want me to tell you who the Johanna me is? He said, It is the one who is mistake. They're
arrogant, Jabari obnoxious and egotistical. The Prophet system described the Johanna me the one
going to jahannam as the one who is arrogant and obnoxious, the one who thinks himself better than
other people. That is the one that is going to jahannam no human being has the right to feel
arrogant. No human being has the right to feel superior to another created object. And this is why
our Prophet sallallahu alayhi wa sallam said that Allah has sworn that no one with an atom's weight
		

			of arrogance shall enter Jannah no one who has kibble in their hearts shall ever enter Jana, Jana is
haram for the one who feels himself superior for the one who thinks that he is better for the one
who is walking around with a speck of arrogance in his or her heart. And that is why it is so
crucial that we examine our hearts are always looking at ourselves. Am I being arrogant? Am I having
that sense of Kibera? If so, we need to eliminate and our Prophet sallallahu alayhi wa sallam
illustrated for us he clarified for us what is the essence of arrogance? Once a man came to the
Prophet system and said, Yeah rasool Allah, I like to wear good clothes is this arrogance? Is it
		

			haram for me to look good to look dignified. Our Prophet sallallahu sallam said, No, that's not
arrogance. Arrogance is not to live a comfortable life and to enjoy the blessings of Allah. That's
not arrogance. What is arrogance? He said explicitly, arrogance is to look down at other people and
to reject the truth when it comes to you. He defined arrogance in two categories. One of them is
spiritual arrogance. And one of them is the arrogance of this dunya One of them's the arrogance of
the deen the other is the arrogance of the dunya. As for the arrogance of the deen. As for the
arrogance of the religion, it is to refuse to accept the truth
		

			Do you have a position you think it is right? And then it is proven wrong. And just because you said
it and the other person has proven wrong to you, you refuse to accept and of course, he believes is
the share of this arrogance. Iblees is the one who began it. He knew that Adam was worthy of such
that he knew that he should have obeyed Allah subhanho wa taala. But he refused to accept the truth
to the very end. That is the quintessential arrogance of Iblees, knowing the truth, recognizing the
truth, and then rejecting it, and that is the worst of the two category. us as Muslims. The
definition of Islam is humility. The definition of Islam is to accept the truth wherever it comes
		

			from our Prophet sallallahu sallam said, I'll Hickmott although little movement, wisdom and nuggets
of truth, this is something that anywhere you find it the believer picks it from doesn't matter
where it comes from ball that will mean means wherever you find it with your enemy, with your friend
with an unknown authority, somebody benefits you with knowledge, somebody teaches you something, you
will take it and you will thank Allah for it doesn't matter who it comes from. So arrogance, the
first category to reject the truth when it is presented to you. And if you find yourself holding a
position, and you refuse to ever budge from that position, deep down inside, you know that you're
		

			wrong, but you refuse to budge, realize you are following literally in the footsteps of a bliss. So
be careful and fear Allah subhanho wa taala. And the second category of arrogance is a hum to NAS to
look down at other people to think that you are better than them for any reason for any reason. If
you think you're better than them because of the color of your skin, then you're nothing but a
racist if you think you're better than them, because you have more wealth than them, you have more
privilege than them, then you are somebody who is obnoxious thinking that just because you have a
better bank account, you are better than somebody else. If you think you are better than them
		

			because of religion, then you don't have religion, because if you had religion, you wouldn't have
that element of Kibera, never look at other people and say I am better than them. Now, this does not
mean that you approve of the other people's lifestyles. If somebody has a sin, and you don't have
that sin, you say thank Allah, I don't have that sin. But never think yourself better than the
person. You may thank Allah for not having to sin. That's not thinking you're better. But the person
you do not know never forget that hadith in Sahih, Muslim of the prophets of some telling us they
were two people once upon a time, there were two people, one of them was a drunkard. And the other
		

			one used to go to the mosque all the time worship of Allah subhanho wa Taala every time the mosque
goer would pass by the drunkard he would tell him fear Allah go and pray and the drunkard would
ignore him. One day, the drunkard got angry at this man. And he said, Who do you think you are? To
tell me to always go to the mosque? Go mind your own business? Did Allah place you as my boss? Did
Allah put you as my Morocco brother, somebody who's taking care of me now the guy was rude, and it's
very wrong for him to say this. But what was the response of this quote unquote, with Turkey? What
was the response of the masjid goer, he became angry, and he felt he is better than this drunkard.
		

			And he said Wallah, He, Allah will never forgive you. While law He Allah will never forgive you.
Now, the first person was a drunkard. He was a sinner. He's a sinful man. And he said something
rude. He was obnoxious, he shouldn't have done that. The second person became the judge, jury and
executioner. The second person took on the status of Allah azza wa jal and said you're never going
to be forgiven. The prophets Allah Allah said them said, Allah said to that man, and who are you to
speak in my name? Who are you to say who can be forgiven or not? Because of that one statement,
Allah, this hadith, Allah is saying in the Hadith, because of that one statement, all of your good
		

			deeds have gone to waste, and I have forgiven that man, the man was a sinner, but deep down inside,
he knew he was a sinner. He wasn't arrogant guess Allah. He knew he is a sinner. He knew that he is
doing something wrong. He became irritated with another human being, and that is a sin. But there's
no arrogance there. As for the one who's going to the mosque all the time, the one who thought
himself better, he suffered from the sin of arrogance. And he said, I'm going to Jana, you're going
to jahannam and that attitude was a bigger sin in the eyes of Allah than a lifetime of the drunkards
evil. So we understand what it means to be arrogant here to think you are better than somebody. And
		

			again, don't mix the two things. You may thank Allah for having elements of piety Yes, you thank
Allah you're going to the masjid Yes, you see somebody who's drunkard you said hamdulillah I'm not
doing that sin okay. But do not ever think that you as an individual have a higher status in the
eyes of Allah than another person because you do not know your fate and you do not know that
person's fate and
		

			That is why the importance of humility is something that the Quran constantly reminds us of, because
the only antidote to arrogance is humility. Humility is what we are instructed to do. It is what all
the prophets of Allah were instructed to do. Allah subhanho wa Taala mentions the people of Jana in
the under circle for on the AR 15 characteristics and the first characteristic that Allah mentions
of the people of Jana. Why are you bow to Raman and lithium Shuna out of the hole, the number one
characteristic 115 are going to be mentioned. By the way tahajjud comes number five by the way,
making dua at night comes number six number one on this verse, why a ba da Rahman a lady and I am
		

			Shona Allen out of the house. The servants of Allah are those who under walking around in front of
others, they're walking with humility. They don't have arrogance wherever they are. Their hearts are
humble. They don't have a speck of arrogance in their hearts and Allah azza wa jal praises the
Sahaba by saying the loot in idle mode meaning they are humble with the believers, Allah praises the
Sahaba by saying I should doubt why the kuffaar Ohama obey know whom they are strict with those who
oppose Allah and His messenger and their merciful and tender with those who are believers, their
mercy, their humility, their humbleness is in front of all to see and in fact, the Arabic word for
		

			humility is also very profound. The Arabic word for humility is the Waldorf, the Waldorf, and it
comes from Wawa and walga literally means every out of here knows it means to put something down,
whereby you put it down on the ground. That's what what that means. So toward or you lower your ego
that is in the meaning of the word humility. To Waldo, it means you're constantly working on your
ego, to lower it down to the ground. That's the very definition. The linguistic definition of
humility is you erase your ego, you're always putting your ego down in your own head, and you're not
considering yourself to be an arrogant person. And our Prophet sallallahu alayhi wa sallam just like
		

			he told us they weren't going to join them is the one who's arrogant, he said, Should I not tell you
of the one whom Jahannam has been made haram, for whom Jahannam has been made haram for Kulu Hagin
in Legion, and everyone who is humble and easygoing. Jahannam is haram. For him. Everyone who's
humble and who's easygoing, you get along with them, they don't have an ego. They don't have a pride
issue. That person Jahannam has been made haram for him. And of course, this is complimentary. If
Jahannam is meant for the Motika bidding for bid semeth One what's a kabillion? Oh, the Hulu awaba
Johanna Marina V ha Allah literally says Johanna is for the arrogant people. So then Who do you
		

			think Jahannam is haram for everybody who has humility, everybody who doesn't have arrogance, that
person will never enter Jahannam and in fact, look at the stories of humility in the Quran. And
again, as always, 100 But how much can we say but look at the stories of humility in the Quran.
Allah subhanho wa Taala mentions to our Prophet sallallahu alayhi wa sallam to Wakefield Jana Hakka
little more meaning lower your wings ya rasool Allah to the believers. This is a metaphor, it's a
parable lower your wings to the believers don't even be arrogant amongst them. And that is why when
people visited Medina, they entered into the masjid, they could not tell who the Prophet sallallahu
		

			sallam was, and who advocate on Omar where they couldn't tell because everybody acted the same
around the Prophet sallallahu alayhi wa sallam, we know that an STD Malik said that when the Prophet
saw some entered the room, we would not even stand up for him because we knew he didn't like being
shown that outdoor respect he didn't like that people stand up when he's walking in their presence.
We know from the Quran as well, that Musa alayhis salam, the Surah Al Kahf. When he said to the
people, I am the most knowledgeable amongst you, Allah azza wa jal sent Gibreel down to chastise
Musa and Judy will said to Musa or Musa How could you say something that you have no right to say
		

			Verily there is a servant Allah has given knowledge you do not have and then the story of Heather
begins. It's it doesn't say Buhari. And we also have in the story of Solomon at his Salam, that when
Solomon saw all the blessings that He had, our scholars mentioned that perhaps something of a
westwards that came into his heart, and he might have felt something and so Allah subhanho wa Taala
sent a small Sparrow, a small bird, and the bird said to him, that I have come from a land you have
no knowledge of, and I'm going to bring you news that you do not know before, and I'm telling you
from the King or the Queen of Sheba, and the story goes on, that little bird was sent to Saudi man
		

			to remind him also a man you might have control over the wind, also a man you can control the jinn
oh sorry, man, you have the kingdom like no one else has, but this should not give you the right to
feel anything superior. So Allah sent the smallest creature which is that bird and Allah azza wa jal
also demonstrated that the ant has some hikma and wisdom that caused Suleiman to laugh the scholar
		

			As mentioned, these stories are told to us to remind us that even Suleiman despite all that he had,
he did not earn or he did not have that of himself. He had no right to feel anything. Allah azza wa
jal is teaching us humility through all of this. And of course, in the seerah of our Prophet
sallallahu alayhi wa sallam, we see the perfect embodiment of what it means to be a humble person.
Our Prophet sallallahu alayhi wa sallam would give Salam to the young and to the old to the men and
the women. Our Prophet sallallahu alayhi wa sallam would teach the younger children there are many
instances playing with them picking them up in the air, our Prophet sallallahu alayhi wa sallam
		

			would do his own chores as Aisha said he would milk his own chi Campbell and goats, he would mend
his own cludes truckloads. He would even fix his own shoe. Can you imagine rasool Allah says and
picking up his shoe and mending and putting it himself as our mother, our issue said, and he, as we
know as well that he would take care of his own needs and not command out issues around the house,
our Prophet sallallahu Sallam as well intervene to solve a marital dispute between a slave woman and
a slave man, he intervened and he tried to reconcile them, our Prophet sallallahu I think he was
sunnah would be the first to greet somebody, and the first to put his hand out, and the last to put
		

			his hand back our Prophet salallahu alayhi salam, wherever he went, whoever he interacted with the
one who he spoke with thought that he was the most beloved of the Sahaba every Sahabi thought he was
the center of attention, every Sahabi thought nobody is more beloved than I am. And this is one
note, in instance, Ramadan that I asked when he asked the Prophet system who's your favorite Sahabi
thinking he was on that list. And of course, he wasn't even on that whole list until he became
quiet. But the point is, I'm going to ask assumed he was the favorite Sahabi. Why, because of the
humility and the love that the prophets of Allah, whoever you send them had when he interacted with
		

			them, and our Prophet saw the sun would visit the sick, and he would go out of his way, even non
Muslim, the Jewish neighbor that he had, he visited the Jewish child when that child was sick, and
our Prophet sallallahu alayhi wa sallam would attend the funerals of the sahaba. And he would go to
the cemetery and make dua for them. And he made a special to offer that slave lady who passed away
and they didn't even wake him up. But he in the next morning said, No, take me to her grave, and he
made a point to make dua for her. And our Prophet sallallahu alayhi wa sallam would not be
embarrassed to wear the regular clothing of his people, and he would ride on a donkey even though
		

			donkeys were not what you what you wrote when you're a rich person, or when you're the king yet that
was his main method of transport and our Prophet sallallahu wasallam forbade the Sahaba from
excessively praising him or from standing up in his presence, all of this to show us what it means
to be humble and all of this so that we understand that he was a role model in every single issue.
In fact, in one Hadith it is mentioned that he was giving a hutzpah and he told the Sahaba this
beautiful hadith is a very powerful Hadith and he used his hands to demonstrate and he said mentor
while by the law he Rafa Allahu Allah azza wa jal, he used his left hand and his right hand, whoever
		

			humbles himself for the sake of Allah, he used his left hand to lower himself whoever humbles
himself for the sake of Allah. Then with the right hand, he raised it up, Allah will raise him up,
whoever has the welder, ALLAH SubhanA wa Tada will raise him up. And this is one of the beautiful
ironies of humility. Think about it. Who do you really respect? Do you respect the one who is
arrogant? Or do you respect the one who is humble? Isn't it so profoundly ironic? Manta Waldo Isla
Rafa hula, if you are truly humble, guess what? You will be beloved and respected by mankind. Isn't
it so amazing? If you truly have to Waldorf, you eliminate Kippur from your heart, you think
		

			yourself worthy of nothing? What will happen? Allah will write the love of the people and the people
will respect you because you didn't do it for them. You did it for Allah subhanho wa Taala and the
one who wants the people's respect, and the one who is pompous, and the one who spends money so that
he thinks that people will respect him and the one who acts like an obnoxious person. Does anybody
actually respect him? No, even the people that surround these types of personalities, they do so
because of the worldly perks that they get. And as soon as the money disappears, and as soon as the
power disappears, those friends disappear as well. And this is the sunnah to Allah, if you're
		

			healthy, the reality of all of the Creation around us, therefore you truly want to be beloved by
Allah, beloved by the angels, beloved by the people. Be humble. Allah will love you, the angels will
love you, the people will love you. And if you aim for the people's pleasure, and if you aim for the
people's respect, not only will you not get it, you will also lose out on the pleasure of Allah
subhanho wa Taala
		

			Some of our scholars of the past was asked what exactly is humility? How do we define humility. One
of them said, humility is that you do not consider yourself worthy of the blessings you have. So the
blessings that you have you feel, I don't deserve this now. don't deserve this doesn't mean you
don't take advantage of it. You thank Allah and you live the life that Allah has given you. This
does not mean that you don't live the life Allah has given you our prophets are so damn whatever he
was gifted, he wore good food came, he ate, he loved me he loved Hello, we know this. So humility
does not mean you give up the dunya humility means if you have it, you don't consider yourself
		

			worthy of it. You thank Allah Allah has given me you never say this is because of me. Like karoon
said, this is because of me, I have all of this wealth, that is what Kibet is. But if you say
Alhamdulillah, and then you benefit from what Allah has given you, that is not arrogance. Also,
others have defined arrogance or humility to mean that Ubuntu is either Asami, the famous chef of
the past, and the famous gnostic, or we use either the psalmist said that humility is to think of
yourself as the most sinful human being on earth. You think of yourself, you're the most ungrateful
despite all that Allah has given you, you haven't thanked Allah the way that he deserves. So this is
		

			another element of humility, that you think of yourself as a sinful person, and perhaps even the
most sinful, or I should say, the most ungrateful person on earth, Abdullah Abdullah Mubarak was
asked what is humility, and he said, the height of humility, is that the one and this is a very
profound, it's a bit long, so pay attention. The height of humility, is that the one who has less
than you in terms of wealth and dunya should never feel that because you have more you are better,
and that the one who has more than you should realize in your presence, that he is not better than
you because he has more than you. In other words, when you're interacting with the people, your
		

			dignity speaks for your humility, those that have less, don't feel that they have less than your
presence, and those that have more, they appreciate you have something they do not have. That is the
essence of humility, and therefore the brothers and sisters, one of the goals of this whole but one
of the purposes with hookah, we begin to analyze our heart, we began to check Do we truly have
humility or not, and we begin to monitor it. And of course, to conclude the first Hoda, I have to
briefly list what are some of the blessings of humility? Why should we aim to be humble, first and
foremost of the blessings of humility is that it forces us to count the blessings of Allah and it
		

			forces us to count our sins. You cannot be humbled without recognizing Allah's blessings on you, and
without recognizing that you haven't repaid Allah the way he deserves to be repaid. And that is a
big blessing to know Allah's blessings and to recognize how short you have fallen in repaying them.
Secondly, of the blessings of humility is that humility leads us to be patient and content. When
you're humble, you're content. You're happy with what you have. When you're humble, then you are,
relatively speaking, satisfied with the life that you live. And when you're arrogant, you're always
looking to the higher ladder. The next rung, also of the blessings of humility is that humility
		

			leads us to have good manners and humility allows us to control our tongue. The one who is humble,
doesn't speak obnoxious words, the one who is humble, doesn't throw his weight around. Humility
leads us to a clock and our Prophet sallallahu wasallam said, the best of all things on the skills
and judgment day will be good o'clock and of the blessings of humility, a worker so the accent is is
attained through the wall door, Allah honors you when you're humble. We're already quoted the Hadith
you truly want to be honored by Allah, by the angels by mankind, eliminate your ego and Allah azza
wa jal will write humility for you. And the final point in our first football and of course, the
		

			most important one, humility opens the door to Jannah and shuts the door of Jahannam the one who has
humble can never enter Jahannam look at the remember the one of the sinner who was a drunkard versus
the one who was arrogant. The drunkard eventually enters Jannah and that arrogant worshiper was
denied Jana humility opens the doors to Jana, that prostitute who lived her life doing evil, she was
a humble lady. She asked Allah's forgiveness. She did one good deed and Allah forgave her because of
what she had done because she was humble. She was not arrogant. This is not a justification to do
sin. It is an encouragement to be humble humility opens the doors to Jannah and shuts the door to
		

			jahannam May Allah subhana wa Allah bless me and you with and through the Quran. And May He make us
of those who is versus they understand and who implemented halal and haram throughout our lifespan.
I asked Allah's forgiveness he was will ask is the food or human
		

			stuff
		

			Alhamdulillah Alhamdulillah Hill wa had it I had a summit, Allah De La Miel it Voila, mula. Voila
Mia culpa hookah foreign, Eduardo. What are some of the practical steps that we can use to attain a
sense of humility? A few points number one, knowledge, anything you do you begin with knowledge,
knowledge of the blessings of humility, knowledge of the dangers of arrogance, knowledge of what
happens when your humble knowledge of the verses and the Hadith in which Allah has criticized
arrogance, you begin every journey in this dunya and even of the next every journey, you begin with
him. So learn the blessings of humility, learn the signs of humility, learn the dangers of
		

			arrogance, and learn the signs of arrogance, number two, to five according to the book, self
reflection, no one can cure the spiritual diseases other than you. You cannot go to a doctor for
your own spiritual diseases. You are the doctor of your own heart. You have to monitor the symptoms
you have to self assess. Am I being arrogant here? Is there a sense of ego getting involved here so
that to the board and self reflection, being vigilant and monitoring your heart at the first signs
of arrogance, making sure that you ask Allah azza wa jal for to order for humility. Number three of
the ways to guarantee or to bring about humility is to participate in activities that others might
		

			think is beneath you. Others might think it is not suitable for you. Our Prophet sallallahu alayhi
wa sallam did his own chores, and he didn't have to do that. He had an ascetic nomadic, all of his
mothers, our wives, all of his wives, our mothers, all of them would have loved to do anything he
wanted, but he wouldn't command them around, he would stand up and get his own water, he would stand
up and milk his own animal he would stand up and fix his own shoe. Of these The reasons are scholars
mentioned to be a role model of humility, as well. Our Prophet sallallahu isonem participated in
building the masjid himself, and he didn't need to build the Masjid. But he stood in line and he
		

			passed big brick by brick just like the other Sahaba were doing. He passed brick by brick and Jabra
says I swear by Allah, I saw his whole job, his whole garment dirty with the dust of those bricks,
that's what he was doing in the Battle of the Trench. He jumped down in the trenches, and he was
digging along with everybody else in the incident of taboo when they were when they were going to
the journey and they had to share one camel for three people and he had with him Ibn Abbas and I did
have the Allahu and the two of them said Yasuda Allah, you stay on the camel, we will walk through
Don't worry about us you stay on the camel. And he smiled and he said, Neither am I any older than
		

			the both of you even though he was older, but he's cracking a joke here. I'm not some old person
that you're telling me not to walk. Nor am I somebody who doesn't need that reward, we will share
the camel and he insisted to walk his turn. And they right there turns walk and wide rock and right
all three of them took turns. He insisted to do that, even though of course they offered as they
should have offered but he refused to do that. These are some of the ways that we can bring about
humility as well of the ways to bring about humility. And this is the final point for our second
hold both of the ways we bring about humility Dear Brothers and Sisters, we ask Allah for humility.
		

			If we don't ask Allah if we don't make dua, then how will anything happened for us? We ask Allah
azza wa jal to grant us the world or we seek refuge in Allah azza wa jal from Kibber. This is of the
ways that we get what we want by making dua to Allah subhanho wa taala. These are some of the
mechanisms that we can use to try to bring about humility. We ask Allah azza wa jal to bless us in
this world and the next I'm going to make dua say I mean, Oh Allah, we ask that you do not allow any
of our sins to remain except that you have forgiven them and all of our worries except that you have
dispersed them and our sicko Allah we asked her to cure them and our debt so Allah we ask that you
		

			repay them and our difficulties of Allah We ask that you eat them and every need of ours in this
world are the next that you are pleased with and brings us benefit we ask that you give it to us and
fulfill it with your your Rama or hamara Amin, O Allah, we ask You that You bring glory to Islam and
its people and the OMA of Allah make it blessed and peaceful and protected from those who desire for
an evil with your power Jaco you yah as these servants of Allah, Allah Subhana Allah to Allah has
commanded you with a matter that he began with himself and he followed it up by asking the angels
themselves and then he followed it through by commanding us ourselves to do for he says in the Quran
		

			in Allah warmer that equatorial saloon either Nebby you hold Adina Amanu Sallu alayhi wa sallam with
this Lima Allahumma salli wa salim were Burdick Well, I love the Quran Surah Mohammed and while the
early he was like a big marine rebels Allah in Allah to Allah muda will idly while you're Sunni,
what eater Adel Cordoba wion. Her annual fracture it will Moon curry will belly your Illumina Allah
come
		

			To the Koran or the Quran Allah has come worship guru who has come what are the cruel law heater
Allah Akbar Wa Clement Salah