The success of Islam in shaping behavior and addressing past behavior is emphasized, along with the importance of showing progress in public settings. The speakers emphasize the need to show one's progress in order to achieve their goals and emphasize the importance of showing actual progress in order to achieve their goals. The success of Islam in shaping behavior is emphasized, along with the importance of showing actual progress in order to achieve their goals.
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Bismillah al Salam ala
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rasulillah we are starting with chapter number 34. To feel secure against the plan of Allah
contradicts so heed.
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Allah the Most Exalted, said, Did they then feel secure against the plan of Allah? None feel secure
from the plan of all except the people who are lost. This one ended up in 100 in the middle who want
to say no who want to spell fiddled when it would have been allowed him and surely and fusina woman
sejati Anna Lena mania de la, la la la la la la woman you deal with Allah Hadi Allah wa Shadwell,
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la vida, hula Shadi Kala worship Mohammed abu allah sudo, I'm about
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the author we keep our thing is very precise in his choice of chapter titles and also in his
orientation or in his methodology that he uses in his book. So the last three chapters we discussed
the love of Allah and the fear of Allah and the putting of trust in Allah subhana wa Tada, okay, now
in this chapter, the author will warn us against extremes. The extreme that that people go through
in their fear of Allah is that they might presume that Allah subhanho wa Taala will never forgive
them. And the extreme that they might go in the trust of Allah is that they presume that Allah
subhanaw taala will forgive them no matter what they do. Okay, so you see, after these talks about
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the fear of Allah, right and putting trust in Allah, this chapter now, deals is going to extremes,
extremes that need to conquer and lead to share. So in the first verse, the author says, I mean, you
look at a larger, they feel secure against the finding of a larger they feel secure against the
passing of Allah, then no one feels secure against this type of prodding, except the people that are
lost, okay? So any person that feels secure from the punishment of Allah, then Allah will never
punish me, I'm too good to be punished, okay? or How can I elaborate punish me that Allah is not
here? He's asking a type of rhetorical question, do they feel secure from this from the from the
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punishment of a law or from the planning of the law, and no one can feel secure against this type of
punishment against the type of planning except the losers the positive one, so that one extreme that
they go to is that they they become like the Christians in a ways that they think that Allah will
forgive them, no matter what happens, Allah will not punish them. Okay? So unless as the true
believer he does put his trust in him, right, but he doesn't take that twist to the extreme through
which he feels that Allah subhanaw taala will never punish him, that he has now reached a certain
level or he is so pious, or his visa so great that Allah will not have any planning or plotting
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against him. Okay, so in this list of what sparkler says, but basically, it's talking about the
people of Mecca, and he says that you they feel secure that the punishment of a low must come to
them. In other words, how can you feel secure against the type of flooding and planning no one can
feel secure against this type of planning and planning except the people that are lost now.
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Here's the almighty set who dispose of the mercy of this Lord except those who are straight, okay,
this is the other extreme now, that the person in his sphere of law, right he was it was this will
lead him to a boundary outside the boundary of Islam, where he feels that he is so sinful, that he
will never be forgiven, okay. So, do you understand there are two extremes here, this is very
important, there are two extremes here, the first extreme was in your home or in your trust in
Allah, you presume that you are free of punishment, that a lot cannot possibly forgive you, you are
too holy, excuse me, Allah cannot possibly punish you, you are too holy to be punished, you are too
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good to be punished. So this is one type of Corpus. Another type of scope is the exact opposite is
in you when your fear of a God leads you to think that you are so sinful Allah cannot forgive you.
Okay. So, you feel that you are so simple, you have committed so many things, Allah can I forgive
you? And this is the type of copper for two reasons. Firstly, because you are
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going against Allah power that Allah subhanaw taala is capable of all things. So it is as if you are
in tuning it is as if you're accusing that I was not all powerful. Okay? Secondly, you are choosing
not being merciful. You are choosing a love not being merciful, okay? Because you are saying that
Allah cannot forgive me on two simple things forgiven you. You've disappeared of the mercy of Allah
subhana wa Tada. So Allah says in this woman, Jaco will never be in the balloon, who is there that
despair is from the mercy of his word except the misguided the balloon? In other words, no one can
despair from the mercy of a lot except one who has gotten misguided gone history. So to give up hope
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of a mercy, that you think that you are so sinful, I will never forgive you. Okay. This is a type of
disbelief in Allah. And we said, Why isn't several disbelief we can mention the two reasons we said?
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I said the two reasons that we said, why is this the type of disbelief
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Firstly, accusing you of not being all powerful, you're saying Allah cannot forgive you? Right? So
this is as if you're thinking what can I do something let's look into anything he wants. Secondly,
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Secondly, accusing the Alaska doesn't have an infinite amount of mercy that allows not merciful to
you. Okay? So for these two reasons to despair of a loved mercy that hypercolor because you are it
is as you're accusing a lot of not being all powerful and of not being merciful, what a lot is all
powerful and he is All Merciful. So if a person disappears at the mercy of Allah and unfortunately
this tool is very common amongst Muslims, both of these two extremes or comments, many Muslims,
you'll find them doing things left and right. And that's the old model must be alone My punishment,
you know, I mean, I have reached whatever I have done this at the level of attachment, and he feels
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secure, that I'm too old to be punished by Allah. This is one extreme and this is COVID. The other
extreme and this also is very common, you meet a Muslim and he's doing a lot of things and you'll
say to sinful now, I can't I can't do any good. Allah won't accept it at me. And there's so many
brothers, you'll meet them like this. I've done so many sins a lot. Can I forgive me? No. Okay, it's
just pointless for me to do anything. So in this list, a lot of saying who is here that can disturb
a Lazarus he accepted he is misguided or gone astray. Okay. So it is not allowed to go to extremes
the few Eveleigh should not let you go to the extreme that you think that alone will never forgive
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you. On the contrary, the fear of a lot is very important and it is part of life okay, but we don't
go to extremes in it. Likewise, the putting our trust in Allah subhana wa Tada. I'm hoping the best
of luck, right? And we don't we don't take it to extremes. But still it is a part of it is a part of
our faith.
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There is even a boss of your loved one who alleged messenger sallallahu alayhi wa sallam was asked
concerning major since then he struggled a lot with a with some upset, associating others with a lot
to lose hope of relief from Allah and thinking oneself secure from the plan of Allah. Okay, so in
this idea, once again, both of these extremes are combined. Look at this, as this is a very
beautiful Hadith. The Prophet Muhammad was asked about the major sin and we know that things are
divided into minor and major says we talked about this, right? That center dividing to minor and
major and the major sins, obviously, they're not at the same level, some of them are bigger or
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greater or more sinful than others, okay. So he was asking about the major, major sins, what are
they? So he said, a ship will be the first to commit ship with a law. And we know that this is the
one thing that can never be forgiven about a lesson it was added. And then he said to give up hope
of the mercy of Allah and to feel secure of the point, the plan, the planning, or the plotting of
Allah subhanho wa Taala. So these are two extremes here. When you give up hope of the mercy of a lot
you you despair, because mercy Allah can never forgive me, Allah can never, you know, give me any
blessings as to sinful. So this is a major sin for a person to believe this, because he was asked
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about the most major sins and he said three things first is shift. And this is unforgivable.
Secondly, to believe that Allah will not forgive you to despair of Allah's mercy to the spirit of a
loss of hope. And thirdly, the other extreme to feel secure from a lack of punishment to feel secure
from a lot of planning and planning that you think that I'm too holy to be you know, punished when
any some other habit is to say, if I knew that a lot of stuff that only one says that for me that I
would hope for just because on my whole life, I'm the only one accepted one second one frustration
than I would hope that because now I feel I feel happier. And the point was that he was so unsure
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that get a lot even accept one says that from him in his whole life and that he didn't know this is
the way of the price places this is the way to set up. If you don't go to extremes and you just have
a lot or you're fearful you have both of them together in the proper minutes. Okay, so to go too
extreme in either of these two matches leads you to a type of purpose when you despair of Allah's
mercy when you just have a lot of help when you despair have a lot of aid. A person might be in a
situation that you know, a problem a Christian, he was he asked why don't you make glaucoma? He was
alone will not respond to my drug. That's why Allah will not help me because I'm too simple. This
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attitude in and of itself is a type of,
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okay, who are you to say a lot more to help you? Are you intuitive alanda is not capable of helping
you, I would say a lot is not merciful enough to help you do not realize who Allah subhana wa tada
is when you say this, like where's the other extreme, a person is sitting all the time, okay? And
you go to advise them to see Rama and give us a sense. And he comes and says no, Allah will not
punish me. You know, I've done this and that I've done that deed alone will not punish me. This act
in and of itself is a type of school for Who are you to say I was not going to punish you. This is
not your right to say. So we have to combine both things. We have to do our good deeds. Okay. We
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have to fear a lot of punishing the rest of us alumni punish us for anything that we have done. And
at the same time, we have to put on hope and I trust it a lot and expect the best from him. Okay,
and we cannot go to exchange any of these things. Now.
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Of those darker points from heaven Massoud radio low honor that the Prophet sallallahu alayhi wa
sallam said, the greatest of the major sins is shirk, associating others with a loved one.
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Thinking oneself secure from the plan of Allah to despair, the mercy of Allah and Liz hope of Alyssa
leaf.
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There is a major mistake in the text here. Everyone please correct the text. This is not a highlight
of the progress of the long term this is a statement of his emissary delete that the province has
said this is a statement of truth I don't know where the translator got this from big mistake in the
text please delete this this is not a hadith the Hadith preceded this one the one thing that will go
the one that we said about it now but this was the one that the processing them said okay that the
process having said that however this narration is a narration from the video Mr route and it has
the same meaning but it is not a heavy so we have to be careful about that. So you're gonna lose
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that that's the biggest of all sins goes up Maruti is a famous component of the processor. So he
thinks the biggest of all sins, I could literally survive the biggest of all sins, what are they?
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The ship with Allah subhanho wa Taala okay to cruise ship with Allah subhana wa Tada. Secondly, to
feel secure of the plot the plot the plotting of a lot of planning of Allah basically to feel
secure, avoid punishment, thirdly, to despair of Allah's mercy, to feel that Allah will never
forgive you. Okay? And fourthly, to give up hope of Allah help, to give up hope of a month help,
these are the biggest of the major sins, okay? These are the biggest of the major sins When you feel
obviously should should get in a category of its own. That's a special category. The rest of these
things are tested. Okay, to feel secure of Allah's mercy we already discussed this to feel secure
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was America that Allah is never gonna punish me, excuse me to just be careful was the planning that
was ever going to punish me. Okay, this is the type of golfer and that's it it's terrible as mercy
alone will never forgive me. This is the type of golfer and he adds a third point to give a quote of
a love help or a love aid. So if you're in a situation where you know a trouble has afflicted you,
okay, and you ask why don't you make to ask your spouse alone never helped me a lot respond to my
job. Okay, this tour is a type of cover because it is as if you are restricting a loved mercy. It is
accusing a lot of not having the power to help you where he lives as a Muslim. He makes the drive to
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Allah and he expects the best from a rock and then he is content with what alleges Okay, this is the
true belief of the Muslims so to go to extremes in any of these things, is a type of Kufa move on to
the next chapter. Chapter 35 part of the mind and alert is the forbearance with what Allah has
decreed. Okay, now we move on to yet another act of the heart notes look at the author has always
felt for the last few chapters, he's talking about the acts of the heart now he's talking about what
did you start off with?
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No way before this
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love,
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fear then trust in a lot now moved on to the next this chapter that we did the chapter 34 right 34
it has two aspects to it actually, realize that the chapter heading that is in your translation is
not from the author. This is added by the translator. There are two aspects to this chapter
basically to go to extremes in your fear as you go to extremes in your hope and trust Okay, to go to
extremes in your fear what does that mean? What would you What would you do if you went to extremes
in your car? What would you what would happen
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alone love never gonna forgive me. In your extreme fear this fear will lead you to prefer so make
sure your fear is a sonic it does it is within the boundaries of a same trust level that leads you
to much hope.
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A lower level punishment. Okay, so this chapter dealt with both of these two extremes. So after
mentioning fear and hope, okay, after mentioning fear and trust. Now he moves on to this next
chapter. And he talks about the two extremes don't move on to another act of the heart and that is
patience. Now patience means obviously everyone knows a patience means is to
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bear and accept whatever Allah subhanho wa Taala has decreed for you not to curse, it's not to get
angry at it rather to be patient that is to accept and be satisfied and contented with what Allah
subhana wa tada has decreed for you. So the opposite of patience, right? In other words, what's the
opposite word patience in English?
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Well, impatient, what is meant here, what is meant is that to get angry at the decree of a law, or
to or to curse, the decree of a law, or worse than that, even some Muslims that even curse Allah
subhanaw taala, when something happens to them that is that, okay? This is all the types of Kufa It
is not possible for the believer to get angry at the decree of a law whatever happens to him, he
will accept it, because this is a love decree upon him. now realize that patience is a three
categories, okay? Patience is of three categories.
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The first category is patience when it comes to the worship of Allah. Okay, patience when it comes
to the worship of Allah. So a person will be patient in offering his five prayers, for example. So
you need patience, you need to continue. Every time every time the prayer comes, you have to go and
pray every time you know you have to do religious you have to go do it. So this is patience for the
worship of Allah. And this is the most blessing or most, the best type of patient because it
requires stability. It requires continuity. It requires that you're always doing the actual act of
prayer or the cigar or the fasting. So this is the best type of patient
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Underneath it is patience
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to refrain from the things that Allah has told you not to do, okay? So to avoid committing Zina, but
to avoid you know, alcoholic drinks and to avoid, you need patience for this, you need patience,
especially in times of temptation, you need to have patience. So this is a part of what religion,
okay? To avoid patients to avoid two things.
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And the third type of patients is patient and the decree of Allah and this is the lowest of them.
And this is the topic of this chapter. Okay, patient at the decree will have something happened to
you, okay, a person, you know, his relative might have passed away, or a person, his business went
to that, okay. This is the type of patience which is the third category, that he has to be patient
as a decree of Allah. And this is the lowest of the three. Why is that? Because it is beyond his
control. The first two are in his control, he must force himself to the patient. What is the third
one? It's not in his control what happened to him, right? It's in the lesson how to reduce control.
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Okay, now, when we say that this is the lowest hazard to people, we're not trying to say that it's
not rewarded, it could be possible that it might be easier for a person to play five players than to
lose a D relative as is, okay. So at times, at times, the lowest form that patients might be more
rewarded than the highest ones, what we're saying in general, in general, the the most noble form of
patience is to, is to work,
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not praying, persevere and your worship of Allah be continuous in your words will appear as an
example. Okay? Not just embrace the best application is to be patient in the worship of Allah. Okay,
and after this follows what follows.
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Step two is to be patient and staying away from since and the lowest category is to be patient and
the decree of Allah and that we have to realize when we say Louis categorically could be like I
said, it could be that a patient that occurs in the third category is more rewarded than one of them
the first category, okay, so we think in general, the rule of thumb is this but it could be for
particular situations, it's not necessarily true for every single situation. Now,
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Allah the Almighty said, And whosoever believes in Allah, He guides his heart and Allah is the owner
of everything from Osama Rahim Allah said,
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He is the man who when struck by pushing knows that it is from Allah excepted and service to him,
okay, now in this room, Allah, Allah says, Whoever believes that a lot, a lot will guide him and a
lot is aware of all things. Okay? Whoever believed in Allah human being that
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Allah will guide his heart, okay? So the more good you do, then, likewise, are less likely to favor
more dressings upon you, the more you show to a lot, the more effort you do to or less the more or
less that kind of a rescue and accept those efforts. now.
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I'll tell you, one of the students have, who knows.
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I don't think we've covered how common this one outcome is one of the famous students of ebony
master who's one of the most famous students of women in this room. Okay. Even in this room, he had
a different school familia Buckingham Palace was in Makkah, we said that some of the Sahaba is
founded, if you like universities or schools, not a physical structure, but you know what I mean, in
the you know, they had a lot of students I studied with him, okay. Yeah, that was two of the most
famous of the prophets companion and both of them they left behind him, if you like schools,
generations, that was studied with him. Okay, so now that's was in macka. This is important to know
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you understand the framework was going on now vessels and macka Okay, if you miss Ruth was in Iraq
Kufa. Okay. So we have many scholars that came from Mecca. Many scholars that came from Iraq Kufa,
so how come it was of the students of individuals or where was he? He wasn't No,
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he was in Iraq. Allah was in Iraq, okay. So outcome was essentially a venomous route, he interpreted
this verse, what did he How did he interpreted he said, this is in reference to a man and a
selection and most lever a calamity before Okay, what does he do? He knows that it is from Allah
subhana wa tada and therefore, he is content and patient and submit themselves to Allah. Okay, so
this is the man who is this man that whoever believes in Allah will guide his heart outcome and
gives an interpretation to succeed. He says this is a man a calamity before him and we'll see that
anything relative of his as he loses somebody's car crash, whatever you want to say. He realizes
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this is from Allah subhana wa tada it's a test from Allah. So he accepts this test and he submits
his heart to Allah subhana wa Tada. Now,
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Muslim in his said, he reported from Abu huraira that the loved one who had alesund messenger
sallallahu alayhi wa sallam said to matters among people, not to disbelieve, attacking or defaming
one's lineage and be willing the deceased okay. So the pattern of things two things if you do them,
it is as if you are committing a type of copper a type of disbelief, okay. Firstly, to accuse your
lineage, what does it mean to accuse your lineage?
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Exactly, it could be it could mean obviously, it also refers to choosing your own lineage and this
is very few people do that. But some of them they might say, you know, they might curse their own
parents or forefathers or even claim that that's not my father. That's not my grandfather, either.
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metolius and this is COVID. This is COVID. By the way, the purpose of this is to break up your
lineage from your father, your forefathers, okay? This is a type of COVID. But what it also meant is
that you put another person's hand and then he curses your parents, okay? And the second thing is to
be will the dead, willing for the dead raising your voice and you know, wailing for the dead when
they die? Okay, the point is, the second thing here is a sign of impatience. And the fact that a
person does this shows that he's impatient, and this is a type of school for them to wear over the
deck. Okay, this doesn't mean that everyone that does it is a Catholic, you have to realize, there's
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a very important point here, an act might be careful that the person that does it is not necessarily
a captain.
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Do you understand this point? An act might be goofy, but the person that does it is not necessarily
a captain, not necessarily he could be he could not be okay. When the attacker firstly when he knows
that is when he knows that this act is okay. Secondly, when he is not forced to do this act, okay.
If someone forces him to do is Dr. Cooper does not go for free, when he's not forced to do this act,
okay. And these are the more critical conditions but the point is not every act of cover
automatically makes the person that Catholic. Okay, so the process end of things, two things over
here. Two things. If a person does then it is these are acts of COVID. He didn't say the guy's a
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coffin, he says these are acts of prefer so it means that the person might be a Catholic, he might
be a Muslim. The first is to curse your or to impugn your lineage and the second is to be will over
the dead. And this is something unfortunately is all too common in our Muslim cultures of today.
When a person dies, especially the woman focused on the winning them raising their voices, and
crying out loud, and this is all a type of we're about to cry we said this is part of the Sunday
when the pastor some cried when he said he brought him back, he cried, and he was so sorry, he felt
sorry for him. Okay, this is a part of the sooner This is human nature, but to go beyond that, okay
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to raise your voices to scream to shout to beat yourself, okay to say that, you know, we cannot live
without you. You don't this is all types of okay a person must accept the patient accept the decree
of Allah subhanho wa Taala and not the world of debt. So, what is the point of recording this? How
does this how this shows you that this is a type of impatience and therefore it is a type of prefer
also, it is a type of impatient against the decree of Allah, because how did that person die by the
will of Allah? Okay. So when you show impatient as that it is as if you are showing the type of
people because you are going against the will of Allah subhana wa Tada. Now, I say,
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narrated, even Massoud read the loved one who the Prophet sallallahu alayhi wa sallam said he who
slept the cheeks tears
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he who slept the cheeks tears are close and close to her close the way of the traditions of the days
of ignorance is not from us. So in this narration, it's really saying in about 400 Okay, we already
we're going to discuss more for it today but it doesn't say much more in the Arabic it says more for
we're going to discuss the terminology in the afternoon class that we have
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the department head of mixing he is not have a meaning he is not a perfect Muslim and he might not
even be a Muslim again depends on how you do it with what intention do you do it? He is not he who
hits his cheap, cheap You know, when a person dies, and tears his clothes and calls out with the cry
of the jatiya now just talking about when a person dies, okay. And this is the customer the jahai is
that the people would beat themselves beat their cheeks, you know, hit themselves okay. And it is
also by the way, the reputation against the Shiites who do this on the 10th 10th and mojado. Because
they do this
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for the death of
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not that this is
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not even nearly the same as the massacre governor, right. They beat themselves up they go worse than
those of you that have lived in other countries, they know that they actually they actually beat
themselves with chains and knives and nunchucks with the you know, gross things. They do gross
things they do. Okay, this is clearly not of a surprising thing. He is not a man who beats himself
and who tears his clothes. Right. And who cries out with the crisis generally, what would the crisis
Jamelia
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the crisis generally there are many types of them of them was that Oh, how are we going to live
without this man? Oh, he was the one that bought our clothes. He was the one that gave us our food.
And this is nothing that this is this type of shake. This man didn't give you your food was Allah
subhana wa Tada. And it was almost harder to give you a close. Okay, so well that cries out with
these type of price. This too is not of us, meaning he's not of the perfect Muslims. Okay. So this
tool is showing us that to show impatience at the decree of Allah to show impatience Why is
according to study
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because it deals with joint inpatients not just in general in patients but after decree of a lot of
this is what is the type of Kufa Okay, a person who is impatient in worldly affairs. This is not
good. It's not a solid. It's not a good Muslim character, but it's not perfect. But if he's
impatient, if he shows anger at the decree of Allah, this is what might lead him to commit. Now.
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A little level little Salaam says whenever
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He hastens to punish him in this life and when he was evil for his slaves he was punishing him.
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00:25:45
Now, this idea this idea, it's a process and the thing is a lot of once some good for a person, if
Allah wants to have wants to have some good for a person, then the punishment that he would have
gotten his own punishment whatever sins that he does have, he has done a lot to title without a will
give it back to him and despite So, that on the Day of Judgment, he will be pure and clean, okay.
So, he will be punished for example, with financial problems with you know, family problems with the
death in the family, okay, he will be punished in this manner. So that his sins, not only not only
will this punishment, that he is going to in this world, cleanse him of the evil that he has done,
00:25:45 -->
00:25:48
he will also be rewarded for, for what
00:25:50 -->
00:26:16
for his patients. So there's two things involved, not only will he not only will that punishment,
cleansing of the sins, right? Also, he'll be rewarded for his patience okay? However, if Allah
subhana wa tada does not want to good for a person, then he makes sure that his sins are not
responded to in this life, rather other days, you won't just know when he comes, he will find all of
his sins ready for him there and he will be punished on the Day of Judgment over there. Why is the
recording is happy
00:26:17 -->
00:26:40
to help the Muslims in their problems when a problem comes to you. Okay, then the Muslim should
realize that come to that as an opportunity for me to get rid of my sins. Okay, any have anything
happens to you so much. So the pasta sort of saying, this is a very good Harry, some of you might
want to write it down. That no matter no strange or the affairs of the believers, strange or the
affairs of the believers.
00:26:42 -->
00:26:43
If something good happens to him
00:26:48 -->
00:26:58
strange or the affairs of the believers, all of these matters are good as a result of a strange or
the affairs of the believers, all of his affairs are good. Okay, if some good happens to him,
00:26:59 -->
00:27:01
then he Thanks a lot, he is rewarded.
00:27:02 -->
00:27:17
So we say strange are the occurrences of believers, everything that happens to him is for his good,
okay, no matter what a Christian is, for his own benefit, it's some good before gonna follow
something good for him, okay, some children some money, some, you know, house cars, whatever, okay,
it's some good habits to him,
00:27:18 -->
00:27:28
then he Thanks a lot. And so that is his good, he'll get rewarded for that too. And if some evil
happens to him, that he is patient, and that is his reward also.
00:27:29 -->
00:28:03
Okay, so he'll get rewarded for being patient. Even if an evil we call him some type of problem or
calamity, or we'll see but afflicted him some evil because then he is patient. So therefore, he will
be rewarded by Allah Subhana. Was that okay? So my service departments that have said that a man
will be rewarded for his problems, even if it is a thorn trick. If he is pricked by a thorn, Allah
subhanaw taala will use that to increase to forgive some of his his sins. And if he's patient to
increase the, you know, his reward, so imperfect, imagine much more than this is the smallest thing
that can happen. Is it going to if you just take it out and thrown away That's it? Okay. The thought
00:28:03 -->
00:28:14
is that even this is a type of explanation for you, since it forgives you of your sins. And if
you're patient, It rewards you and increases your patience. And so why is the author quoting is
heavy
00:28:16 -->
00:28:24
so that Muslims are patient in their afflictions, afflictions, once the problem happens to them,
they are patient, they don't, you know, become angry at the decree of Allah subhanho wa Taala.
00:28:27 -->
00:28:28
Play move on.
00:28:30 -->
00:28:49
Let's deal with the reported that the Prophet sallallahu alayhi wa sallam said, the greatness of the
reward is tied to the greatness of the title. When Allah loves the people, he puts him to the toe,
whoever is accepting of it will have already acceptance and whoever is displeased and
unexceptionable with with it will gain others discretion. Okay, so in this hurry the process I'm
saying that
00:28:51 -->
00:29:14
the more the more the mercy about the affliction is the greater the reward and it's something that
is common sense, okay? A person that for example, His child died, okay, his reward if he is patient
will be much more than if he lost $100 for example, okay, so always this common sense that the more
bigger your most evil, your friction is, okay, the more award you will get. So this is obviously of
the mercy of Allah subhana wa tada that.
00:29:16 -->
00:29:29
This is also something to make you calm down to make you realize, no matter how big your affliction
is, at the same time, we come to realize that insha Allah is a means of purifying my sins. And then
the Prophet said, When Allah loves people, he texts them.
00:29:30 -->
00:29:57
When he loves a people, he tests them, why does he test them so that he can use those tests to
forgive their sins and injure patients increase the rents in paradise? Okay, you see what I was not
going to test the people he loved, that he will use those tests to forgive their sins. He will use
those trials and tribulations to forgive those for that person sins, and then with their patients
who will then raise their rights and gender make them higher than what they deserve. And this was
narrated in some thought
00:29:58 -->
00:29:59
when I was a pilot, it
00:30:00 -->
00:30:37
wants to cause a person to go to a higher rank and paradise. Okay, what does he do, he causes a
loved one of that person to die, he causes a close relative of that person to die. Okay, and this is
something that is much more painful to bear than monetary loss or a car loss or sometimes it's much
more difficult to bury the person that you love, when he passes away, and when that person is
patient, through that patient, what factors and causes him to achieve that rank and peritus? Okay,
so the point is, if Allah Subhana, WA tada loves the people, then the general rule is that he will
test them, okay. And then the person said, Whoever is content, whoever is patient, then he will have
00:30:37 -->
00:30:46
contentment. In other words, Allah will be pleased with him, and whoever is impatient, whoever is
angry that Allah will get angry at him. Okay? And this is why the pastor Sam said
00:30:48 -->
00:31:19
that the prophets are going to be the people that are most afflicted, the most affected are the
people, the most tested of mankind or the process, no group of people has been tested more and
persecuted more for the way of a lot than the profits, even to the best of mankind. What does this
show you? Allah Subhana, WA, tada is using these tests to make the profits, the status that they
have to give the purpose the status that they have, okay, so the man like above doesn't think he
will be tested according to his religion, the more his religion is, the more his test will be,
00:31:20 -->
00:31:22
the more his religion is, the more his test will be.
00:31:23 -->
00:31:57
Now, this is a general rule, it does not mean for example, if you see a person being tested left and
right, that he is a pious person necessarily, this is the general Okay, that when a person is
tested, he is beloved to Allah subhanho wa Taala. And that is why he is testing him. But it could be
the elephant that is punishing him also, that that person is also very evil and a lot of punishing
him in this life and of the hereafter. So the point is, we don't use these type of criteria to judge
anyone, Allah subhanaw taala knows why he's doing what you enjoy. But we should use this hobby for
ourselves. That when an affliction before us, we should use these hobbies to in order for us to
00:31:57 -->
00:32:31
increase in our patience. Okay, we don't use this idea to protect other people. This is something I
find too common when a person is being is being tested a child does is that oh that person's going
to intragenic? Who are you to make to say that that person can androgen this towards the type of
copper, it is not your right to say this is an agenda we're gonna go to the fire of health, rabbit
what you use these heavy for yourself. When an affliction befalls you, then you say this is because
of my skin. And then you say I'm good enough, this is going to close my presentation and then you
use these IDs in order to increase your patience but inshallah I hope that alone makes me the most
00:32:31 -->
00:33:05
these people you don't use them to other people I forget yourself know, like I said this is a
general rule. And it could be it is possible that a lot of terracotta does not trust anyone at this
price. And because of the fact that he's beloved to him, that he saved him from the test of this
life under heroescon Okay, and it could be that a lot of other tech person in this life to raise his
rent comparisons. And it could be that a lot of our text that person in this life to punish him and
also as a punishment here. So therefore, we don't use these have you can apply them to other people
that this person is good, this person is bad, no, this is not the point of the you know, the reason
00:33:05 -->
00:33:31
this IDs are given rather, we say that these IDs should be used upon ourselves, these headings
should use upon ourselves in order to increase our demands. Likewise, we quoted them to people who
are having problems, we put them to people that have you know, most people are afflicted or
sensitive and we we try to make them also increase in their patience of Allah subhanho wa Taala. Now
there are levels by the way of patient circles shiftless entertainer said that
00:33:32 -->
00:34:10
the lowest form of being patient when I'm asleep befalls you is that you are you are not angry at
that. Okay? You are not angry at that. That's the lowest the bare minimum that every Muslim must
have is that you cannot be angry as that form of Decree above this is that you are content with it
is that you know, the in the first thing you might you might get sorrow. There's a difference
between sorrow and anger. You don't understand the difference between sorrow and anger. Okay, you
have a relative of yours dies, of course you feel a pain in your heart. Okay? But this doesn't lead
you to anger. Why Why did this happen? No, you're sorry that Allah subhanaw taala has will that this
00:34:10 -->
00:34:48
person dies and he's no longer with you. You feel a pain that he is not with you in this life? Okay,
but you don't get angry as Allah. So this is the lowest one above this is that your content is that
if this affliction befalls me, it is I'm content with it. I'm content with a love decree. Okay?
Because Allah has decreed the best for me, okay? And the highest form. The highest form is when you
actually look forward to receiving most events so that you can use them to forgive your sins and
increase your rents in paradise. So you actually are happy in a way. Now that happiness is that
someone dies and you're happy, but a spiritual happiness is that 100 of our market is making me or
00:34:48 -->
00:35:00
giving me an opportunity where I can show my patience. So this is the highest form now, the highest
form it doesn't mean that you're not going to be sorry that a person dies, but it means you
understand the difference. You're sorry that he died, but
00:35:00 -->
00:35:23
You're happy at the same time that Alexa is afflicting you with something that you can use to
increase your oxygen and Sharla if you are sincere in your reasons for doing this, so these are the
various levels, the lowest level which every Muslim must have, and if he didn't have, he might fall
into two types of Kufa is not to get angry not to get angry at the will and decree of Allah Subhana
Allah. Now next up to our
00:35:26 -->
00:35:41
next chapter, chapter 36, forbidden of showing up Okay, now we get to chapter 36, the chapter of the
chapter of the which is showing off your good deeds. So now we've discussed a number of things of
the hearts Okay, and now we move on to another aspect of the heart.
00:35:43 -->
00:36:10
And that is what a person does a religious deed, a person who does a religious deed, but he does it
not for the sake of Allah subhana wa Tada, but rather so that people can see him do that deed. Okay,
and this is a type of shit it could be in general it is minus shake, and it could be a type of major
shift. Okay? And it is one of the signs of the hypocrites, is one of the signs of the hypocrites,
the Muslims and the movements. They do not practice it here. It is the hypocrites that are
continually guilty of the
00:36:17 -->
00:36:18
the first Hello.
00:36:20 -->
00:37:00
Hello, the most exalted set, sail Muhammad sallallahu alayhi wa sallam, I'm only a man like you. It
has been inspired to me that your Illa is one Allah said whoever hosted the meeting with his Lord,
let him work, righteousness and associated none as a partner in worship of his Lord. Okay, so in
this idea in this verse, which is a very important verse, Allah subhanaw taala says, how's that?
Well, Mohammed is a messenger or I am a human like you. Okay? I am a human like you the process of
as a human being. Everyone knows he ate, he drank, he slept, he married, he had children. He died,
he lived, he was born. A normal human being. Okay, what is so special about him? Obviously, Allah
00:37:00 -->
00:37:15
chose him to be a messenger and inspired him that there is only one God you have. It has been
inspired to me that you have only one either. What is the meaning of the word either? We covered
this way back in the beginning of the chapter don't
00:37:16 -->
00:37:17
know.
00:37:21 -->
00:37:21
Close
00:37:25 -->
00:37:32
the meaning of the word ILA in something you worship Exactly. Either means something you worship.
Okay. Good. Yes.
00:37:33 -->
00:37:56
Isla means something you worship. Okay. So you're either could be your money if you worship your
money, okay. You either could be your wife and children, if you worship them, you obey them and
everything they say, You're not could be your own desires. If you always worship them, doesn't
matter. You deny anything that you worship? Okay. So a lot of things that are the promises that is
being commanded to say that I have been inspired to do Illa is one ILA.
00:37:57 -->
00:37:59
Why is this being quoted in the chapter via
00:38:00 -->
00:38:32
because when you show up to that other person, it is as if you are taking him as an EDA, okay? Even
though you're not you're not praying to Him. But there's a minor shift involved. It's not major
shift. You're paying to allow your faith into him that you're praying to Allah, right? You're doing
the recording, this is yours, but you're making it longer so that he thinks that you're more pious,
or you're playing it just because I'm in the precipice. Okay, are you reciting it in a beautiful
voice so that he can hear you? So this is not a major chicken, that you're not worshiping that mess,
but it's a minor issue, in that you are showing off your good deeds to that man. So then this verse,
00:38:32 -->
00:39:06
Allah, the President is saying that it has been inspired to me that you have only one either,
whoever wishes to do good, whoever wishes to meet Allah, then he should do good deeds and do not
commit chick in the worship of a lot with anyone. This too is verification of that when you do that,
yet you come and shoot with Allah, you a minor shift, because you're showing off that B. So in this
verse, Ria is being referred to implicitly and should major should be encouraged to explosively
Okay, that it has been inspired to me if you wish to meet your Lord, then he should do pious deeds,
what are pious deeds, deeds that are in accordance with the Sunnah, okay, and that he should not
00:39:06 -->
00:39:16
commit shit in the worship of Allah with anyone. And this list by the way, is also used to prove
that in order for any app to be accepted, it must fulfill two conditions. The first one is what
00:39:17 -->
00:39:23
is lost, the second one is metabo intention is to do the same thing. The second one is,
00:39:24 -->
00:39:43
it must be in accordance to the profit center. This is very important is a important footnote here.
This verse shows you that in order for any activity accepted it must fulfill two criteria. The first
one is that it must be for the sake of Allah. Okay. The second was that whatever as you do, it must
be accordance with this and where do we get this condition from in accordance with this? From this
verse?
00:39:51 -->
00:39:52
No one knows.
00:39:53 -->
00:39:59
Right here, what are righteous deeds? How do we know what are righteous deeds through the center
okay.
00:40:00 -->
00:40:11
So this ratio is you have to have two conditions. Firstly you have to do like if it's well how do
you know something is righteous? Through the Quran in the center, and he must not condition in the
worship of his Lord with anyone.
00:40:13 -->
00:40:14
More
00:40:16 -->
00:40:31
Muslim reported in the following makuha de from Abu huraira Raji Allahu anhu that Allah says I'm
most independent and free from needing associates who ever performed a deed well associating
partners with me. I will leave him alone with his setting up of associates to me.
00:40:34 -->
00:40:35
I haven't decided
00:40:36 -->
00:40:40
what type of headache This is, by the way, no one says what's it what's nice about you yesterday
afternoon?
00:40:42 -->
00:40:43
Yes.
00:40:45 -->
00:40:46
What type of had you to look at it?
00:40:47 -->
00:40:48
We took this yesterday.
00:40:55 -->
00:40:57
The sisters know what type of hypothesis
00:41:00 -->
00:41:02
they said. Let's see.
00:41:03 -->
00:41:04
How do you spell t
00:41:05 -->
00:41:07
we just did this use Have you understand this?
00:41:10 -->
00:41:12
We haven't done before yet. Today
00:41:14 -->
00:41:16
said that the province as Adam said that Allah said
00:41:20 -->
00:41:35
Oh, don't say well, it doesn't matter. The point is that it says whenever you see this phrase and it
would you know, it is happy to see okay, whenever you say whatever you seen the headings that Allah
said you know, what's ahead, you could see okay, remember now, have you close you whenever I
00:41:36 -->
00:41:38
said that? I am
00:41:39 -->
00:41:45
not sure okay. And I have the least I have the least need of how does the transit, transit transit?
00:41:49 -->
00:41:49
independent?
00:41:51 -->
00:42:13
Okay, I am most independent and free of needing associates. In other words, Allah subhanho wa Taala
is the least in need of associates, okay, well as human beings, they are in need of associates,
okay? Human beings are in need of help, they are in need of people that help them a large part of
the thing is that he is the recent need of shifts, okay, he is the least in need of shifts. So
whoever did a deed where he commits should stick with me.
00:42:15 -->
00:42:21
he commits if he wishes me with the intention of pleasing me as someone else, then I leave him with
his partner.
00:42:22 -->
00:42:44
What does this mean? It means that when you pray for Allah subhanho wa Taala, you're praying for
Allah. At the same time, he has the intention of showing off, okay, you're leading the players and
you read in a good voice, not so that you want to read in a good way so that people can praise you,
people, you're doing it for the people. Okay, so you're praying for lots of other data, but you're
also showing off? Okay, you read long passages of passages from students that, you know, the average
person might not know, okay?
00:42:45 -->
00:42:45
What
00:42:47 -->
00:42:48
I'm just saying,
00:42:51 -->
00:42:53
Okay, so,
00:42:54 -->
00:43:24
so whoever reads like, you know, whatever is showing off in this letter, he's doing it for the sake
of a lot, he's also doing a type of shit unless it I don't need this act, I am the least immediate.
So I will leave that good deed for his partner. In other words, like another one, he says, on
occasion, Allah will say, go and get the reward from the person that you did this for, you won't get
it from me, you didn't do it purely for me go and get the reward from the one that you committed
that shift. So you're showing off to those people, Allah will say go get your word from those people
and tell those people which on the Day of Judgment, no, they themselves will be in the same
00:43:24 -->
00:43:35
situation as you, okay. So, basically, you will not be rewarded for that deed at all, any deed that
has sugar in it, okay, minor shift via that deed will not be accepted by almost
00:43:36 -->
00:44:07
any deed that has been issued in it, that deed will must be accepted by almost entirely status,
whether that might have should have was only the beginning. In other words, the only reason you let
them in clear or you recited that sooner or you started the prayer was to show up, this is a type of
democracy, and the person that does this, he might even be a minister. Okay. What was it that shift
came in the middle of the Act, he started playing, okay. And then a person walked out and he saw
some looking at him, so he made his prayer longer. So he started insincerely Okay, but in the middle
of the prayer, he was affected by Yeah. And for the rest of the prayer, he continued with that,
00:44:07 -->
00:44:13
yeah, it doesn't matter the whole prayer will not be accepted by Allah subhana wa Tada. Okay, buddy,
move on.
00:44:15 -->
00:44:42
And was reported the following month with a deed from Hussein, the Allahu anhu, that the Prophet
sallallahu alayhi wasallam said, shall I not tell you what I fear for you more than the false
messiah, that companions or the loved one from said indeed on messenger of Allah, he said, increase
for instance, this year's shirt is is when a person improves his rendering of the Scylla when he
knows that others are watching, okay, so in this Hadith, the processor
00:44:43 -->
00:44:49
in ask them, should I not tell you that which I feel for you more than them as he had the judge who
is the most recent the judge
00:44:51 -->
00:44:58
right is known in English as the Antichrist right. Now how great is the fitness or the the the
masiva Messi had the job?
00:45:00 -->
00:45:34
All of the profits from the time of North till the height of the bunker for them one that people
that get the job and a lot of the position said that there is no fitness that is greater since the
creation of the earth until the day judgment in the fitness the junk that is how great his fitness
and he told me believe that if you hear of him Don't even think I mean you can turn your backs and
run away okay and he said a person and I go to the job thinking that his mind is firm but he will be
changed when he sees the miracle that the judge has okay so great as a fitness despite that the
processing and things should not show that I tell you that which I feel for you more than a job
00:45:35 -->
00:46:12
so imagine how great the fear of this is now why is that because this is just a minor shift at the
pump is talking about a minor shift is needed to major shift Okay, he was asked what is that? He
said he didn't shift he didn't shoot so minor shape is also called hidden check what is the hidden
shift? Well, it's because of the fact it's hidden. A person just opened a call to register a company
we couldn't do that recording is called Tableau public Gilani This is open Britain shift you don't
you don't need you know to don't believe you know, this is a person that says this you agreed or he
prays to the process and I'm when he goes to the pub is great. He makes the drive to the process and
00:46:12 -->
00:46:45
this is openshift everyone knows it and can see it. Okay, but hidden shit if you're doing a
religious deep, you're praying. So only Allah subhana wa tada knows your intention. This is why it's
called hidden shoe. And he said that hidden shoe she could have gone by your shoe is more hidden
than a black cat crawling on a black stone in the middle of the night. The middle of a moonless
night. Can you anyone detect this as a black as calling on a black stone in the middle of a black
moonless night? Can anyone detect it doesn't matter if your boss is saying that hidden shoot is more
hidden than this?
00:46:47 -->
00:47:24
Because you have to be careful now why am I doing this deed? Why for example, am I teaching these
people? Okay? Why am I reciting the Quran in this way? Why am I leading the prayer in this manner?
Okay, why am I making my scissors? Why am I doing this longer or better or whatever. So the Prophet
give an example. This is an example that's not the only example of Manjushri but he gives an example
that a person might stand to pray and he beautifies his prayer when he sees men looking at him. He
makes his play longer, more beautiful, you know longer sizes when he sees people are looking at him.
Okay, so, minor shifts. Minor shifts, the greatest one of the greatest forms of minor shift is via
00:47:25 -->
00:47:36
showing off your deeds. Anyone that does rehab, it is one of the signs of hypocrisy, he will not be
accepted by lots of Hollywood either his action is cursed so many other problems are associated with
the
00:47:38 -->
00:47:39
next chapter.
00:47:41 -->
00:48:00
Chapter number 37 it is sure to perform a deed for worldly reasons. Okay, so in this chapter we're
talking about it is also shift to perform a deed for worldly reasons. Is there any intelligent
person out there or even sister brother or sister it doesn't matter who can tell me the difference
between this chapter and the chapter that just preceded? Anyone can detect the difference between
00:48:02 -->
00:48:05
just by the chapter title, you don't have to go talk to title.
00:48:09 -->
00:48:32
Very good, Mashallah. Very good. The first one was fourth, please, by people, okay, you're wanting
something which is intangible in the sense that people are praising you, they feel proud of you.
They they want to you know, they feel good about you. This one is something that is worldly,
monetary reason, status, a job, okay. So for example, a person will memorize the Quran, for example,
right? Not for the sake of Allah, but he wants to become the Imam of that machine.
00:48:33 -->
00:49:06
Okay, this isn't real, because he's not showing up. He doesn't want people to train him. But he
wants to become a monster has a good salary, a good whatever. I mean, you know, will the reasons,
not praise reasons not that people will praise Him and that's, you know, he's showing off his deeds,
but for a worldly reason. So the author is saying that whoever does this, this too is a type of
shift. Okay? If you do a really you, for example, you go to learn Islam, okay? Now you can go to
learn the song for a number of reasons you can go for the sake of a lot. And that is why you should
go to notice now you can learn Islam, so that people will call you an island and they can you can
00:49:06 -->
00:49:30
show off? What type of what type of action is this? Yeah, you can also learn Islam so that you can,
for example, become a professor at this university and have a good salary. Okay, go do a PhD, not
because you want to show off to people but because you want to go work at this university or this
place and have a good salary. What type of act is this? This chapter now? You're doing something
religious for the sake of this dunya Okay. Now
00:49:32 -->
00:49:42
alisan most exalted set, Whosoever desires to license the world and its glitter to them, shall we
pay in the full of their deeds they're in and they will have no
00:49:43 -->
00:49:54
human doing given the nation they're in there those for whom there's nothing in the hereafter but
the fire and vein are the deeds they did they're in and of no fences at which they used to
00:49:56 -->
00:49:59
play even this ayah Allah subhanaw taala saying whoever wants this
00:50:00 -->
00:50:00
World
00:50:01 -->
00:50:16
whoever wants this world so this is the point of diverse right? When you do a religious deed and you
want this world, okay? Whoever wants mankind you need to have the dunya was enough to have whoever
wants this world and it's glitter and glory. What is the Zener of this world?
00:50:17 -->
00:50:18
What is this enough this was he
00:50:21 -->
00:50:22
called me every single corner
00:50:23 -->
00:50:24
about Xena.
00:50:31 -->
00:50:33
Now, what are the dangers of this world?
00:50:43 -->
00:51:12
Well, there's certain verses in the Quran that are better, you know, the clerics Listen, as well.
The Luna Xena could have the dunya Okay, that children and money they are the Xena of this life.
Okay, like what is another risk unless ASEAN and inoty of Boucher, what the Zener has been made
pleasing to them to man in this world? a number of things. Firstly, Fukushima was the minister
designing women, okay, the Xena of this is one of them is women.
00:51:13 -->
00:51:51
And children will allow freedom of comparative value and to amass hoards of gold and silver in other
words money, okay. Well, Clayton was so warm and horses and all kinds of cars, okay. When an army
when house and cattle and cultivation, okay, so meaning you know, livestock cultivation, any lens
that you have, so basically, are reflected in a number of vertices describing various types of
Venus. Okay, so a lot of thing whoever wants this life and the Xena of this life, and he forgets
life of the hereafter. He's not talking about ship right now. So talking about worshiping other
gods, we're talking about you want this life. And this is the point of this chapter. You want this
00:51:51 -->
00:52:03
life? Whoever wants this life and is Xena, then we will give him his good deeds in this life and
they will not be shown any miserliness. In other words, Allah will have better terms miserly
community, what is he saying?
00:52:05 -->
00:52:39
The militia, in other words, a lower monthly miserly, every good that you have done, that you did
for this world. But for the Optima, a low, we'll pay you back fully to the extent that you deserve
but he will pay you back in this life. Why, what is the lesson, these are the words they have no
share of the Hereafter, because they didn't do anything for the Hereafter, they did it for this
world, okay, these are the ones that will have no share of the Hereafter, except for the fire of
health, and all that they have done, it will be destroyed. And you know, it will be of no value what
they did. So a person does all of these good deeds, but he does it. Not for the sake of pleasing
00:52:39 -->
00:53:11
Allah, not for the sake of showing off, but he does is to attain some worldly benefits some worldly
goods, Allah Socrates says, For these people, we will give them what they want, we will pay them
back what they want, and we will not be miserly, we're going to pay it to the full whatever they
did, they will be paid according to that what they did. But what is the side effect? What is this,
what is the flip side of the coin, these are the people that on the Day of Judgment, they will have
nothing except the fire of *, and all of their good deeds will be destroyed and in vain, and they
will have no value of what they used to do. Now, there are four before we went, there are four
00:53:11 -->
00:53:23
categories that this was applies to write them all down important. There are four categories of
people that this verse applies to. And the scholars of the setup date, interpreted, dispersed in all
of these four manners.
00:53:29 -->
00:53:31
four categories of people that fall under this verse,
00:53:32 -->
00:53:38
four categories of people that fall under this verse, the first category are those that do good
deeds.
00:53:42 -->
00:54:12
They do good deeds, and they do it for the sake of Allah, they're not doing it to show off, they're
not telling us what to do. Okay? But they are doing it to be rewarded in this life in the sense that
they want us to give them money, they weren't allowed to give them well, they weren't allowed to
give their same status, prestige, children. So they're doing it for a while they're not committing
ship, right. But the point of they're doing it is they don't want gender, they don't want the
opposite. They want to be rewarded in this life. Okay, so don't they don't care about gender,
00:54:13 -->
00:54:37
they have no concern of the hereafter. So for example, a person hears the heavyset, whoever wants to
have, you know, whoever wishes to increase his life that he should fulfill the times of kinship is
how do you play this, okay? Whoever wants to make his life longer than he should fulfill the size of
kinship. So the only reason he fulfilled the ties of kinship, not because it looks commanded him to
do so not because to attain the rewards of luck, but because he wants to have a longer life.
00:54:38 -->
00:54:56
Okay, likewise, Alex, the processor says, if you go for Hajj and Umrah continuously, right, it will
increase in your money, this money will become more so the only reason he goes to Hajj and Umrah is
not to please Allah. But why this increases money. He believes in Allah He believes in it, that's
why he's doing it. Okay. But what are his intentions and this is a very
00:54:57 -->
00:54:59
minute point you have to imagine this
01:00:00 -->
01:00:10
In Arabic I wish you know the boys can understand Arabic to benefit from this hadith more the
purpose of them is saying that meaning May he be May he be destroyed May he perish okay
01:00:11 -->
01:00:34
so it's a statement of fact and it's at the same time it's a statement of fact in the sense that he
is perish to worship the dinar is also a drop in the bucket saying May he perish if he wishes to be
known. So both of the meanings are applicable in his head Okay, so the Prophet is saying guys have
just been out the worship of the dinar is purged What does it mean the worship of the dinar First of
all, what is the dino use of what's the Dena
01:00:36 -->
01:00:38
gold coin? It's a gold coin basically.
01:00:41 -->
01:00:44
A person who worships gold coin there was money How can a person worship money?
01:00:45 -->
01:00:47
Okay, can you tell me how a person worships money
01:00:49 -->
01:01:26
that they make money their goal of this life? They make money the only reason everything that they
do is based upon money. Okay, so they have worshipped money in the sense that in the sense that they
have taken this to be their goal. They want to increase their money they want to always get more
money, they breed sleep, eat and money, okay? That's the whole purpose of life is money. Okay? So
the process is called them the slave of money, the worshipper of money. So look now when you take
when you do a check, it doesn't necessarily have to be to a god or a deity. It could be to a carpet
it could be to a currency you can worship the dollar when you take that thing to be your goal in
01:01:26 -->
01:01:45
life when everything you do is basically get more money than you as a worshipper of the door. Okay,
so guys after dinner, guys up to did him. May He Perish the worship of the silver coin. So basically
money I mean golden silver, okay. That is Abdul Abdul Camila. Camila. Camila, the truth has aquatera
Very good, very beautiful. So
01:01:46 -->
01:02:23
maybe para Shiva wishes to always his whole goal is to get good clothes. His whole goal of life is
to get good clothes. Okay? Now, when you obviously it's not I don't earn money, it's not how to get
good clothes. What is when you make this your reason for existence, when you breathe, eat, drink,
sleep because of these things. Okay, your whole day and your whole life revolves around getting more
money, more of this dunya This is when you worship the money, as long as you for example, a person
he might be money minded and Muslim could be in a sense money minded, if he says if he says his five
prayers, and he makes sure that he does his obligatory acts, okay, as he avoids obtaining money from
01:02:23 -->
01:02:55
the home. And he makes sure he gives us the car and give charity, then he is not sinful. Okay? But
when he doesn't care about what his where his money comes from, he just wants to get money,
interest, don't interest mortgage, no mortgage doesn't care, just more and more money, when he
doesn't care about getting sicker. When he makes his money, cause him to forget the obligations, for
example, he has to go to work. So that is doesn't matter. We have to go to work more important,
okay, only when I have time when I pray, okay? When he starts making his worship to that money, by
neglecting a lot of commandments, that's where he is in danger. Or he is actually have fallen into
01:02:55 -->
01:03:13
shit where you actually worship that money. Okay, so the Prophet is describing this man that maybe
perished, may he be destroyed, and he will be destroyed and perish. We said it's a sock, and it's a
drug the same time, okay. And then the Prophet says, if he is given, he is happy. And if he is not
given, he is angry.
01:03:14 -->
01:03:49
So this is now not the characteristics of a believer, the believer is content and satisfied with
whatever he is given. If he is given, he is happy, if he is not given, he is also satisfied,
whatever I want to create is the best. As for the man who worships money, what is his
characteristic? If he's given him happy? If he's not given? He's angry. So the prophecy guys that
one second, may he be destroyed. Now he may he perished? And may He never ever succeed in what he's
doing, in depth study, every good news that may his May his lectures become overturned for him, may
all of his affairs becomes difficult for him. So is the drive that the Prophet attain? And it's also
01:03:49 -->
01:04:00
a similar track. Do you understand what I'm saying? withdraw that given the fact of the sentence? Do
you understand this special? What How is it a drop is actually playing to allow is a statement of
fact.
01:04:01 -->
01:04:39
If describing whoever is whoever worship the slave, he will whoever worships determine the nominee,
he will perish. It's a statement of fact it's a drop at the same time. And then the Prophet is
describing his pathetic situation. He thinks it's a solid prison, he will not be able to remove that
fluid from him. So he is so dependent on his money. He is so dependent on his worship, that the
poverty thing he is absolutely helpless, totally helpless. And it's also a draw. If a foreign person
may never be able to remove that phone from it. If the smallest affliction happens to me, he never
be able to be removed from it. Okay, so it's a statement of fact, describing his health versus the
01:04:39 -->
01:04:52
situation is also do that if I told him he will never be able to remove that stone from him. And
then the Prophet describes the opposite, exact opposite of this. Fool down the toilet.
01:04:54 -->
01:04:54
What did he say
01:04:58 -->
01:04:59
though that is a trend
01:05:00 -->
01:05:27
paradise, okay, so that is a tree in paradise. So the edits a tree who is so long it takes 100 years
for a writer to cross it shade. A huge tree. Okay, so the process is anything full but this tree
will be for a servant. What is the description of the slave of Allah, he is holding on to the reins
of his horse, fighting in the way of Allah, he's holding on to the reins of his horse in the jihad.
Okay. And then he describes him as shot shot.
01:05:29 -->
01:06:08
That His hair is all disheveled and dirty, muddy, dusty, maga, Bharatiya pajama, who is his seat are
dusty, dirty, okay? In other words, he doesn't care about his appearance. Versus the first guy he
wanted his commitment, Amina, he wanted those good clothes, he wanted his money, his whole concern
is right is to look good. His whole concern is is his or her appearance. Okay. And by the way, in
our time, many women they worship their appearance, okay, especially non Muslim woman, they
literally worship their appearance, because the whole concern is how they look. Their whole concern.
Their life revolves around their books, so they have worship their books, okay? This man, he is the
01:06:08 -->
01:06:35
exact opposite. He's in the way of Allah subhanaw taala, holding on to his horse doing jihad. He
doesn't care about his appearance. He doesn't care about this life. He's consumed with the opposite
of that over the process itself. If he is in Shavasana, he is in Iraq. In other words, if he is in
The Guardian, if he is guarding the army, then he will be guarding the army and if he is in the
south, but if he is giving water to the army, he will be giving water to the army. What does this
mean? Can anyone understand this portion of the honey?
01:06:37 -->
01:07:11
This nose job no matter what they tell us to do, he is doing it. It's his job is to God, He will
guard with it for valor with full enthusiasm. It's his job as he told him that your job is to feed
water to the Mujahideen, then he will feed water with enthusiasm because he realizes that all of
this is for the sake of Allah. He doesn't want the fancy jobs, the big posts, he wants to hear, he
doesn't want to be in the limelight. He wants to do his job for the sake of Allah subhanho wa Taala.
So if the media tells him that your job is to feed water to the Mujahideen, he will do so with full
enthusiasm, realizing that this is what Allah will reward him for. Okay. And then the puppet
01:07:11 -->
01:07:47
describes this man, if he asks permission. In other words, if you ask permission to enter a house or
to enter the the big tent army tent for the ask permission to enter a monkey and the permission will
not be given to him. He's a nobody. No one knows it. Okay. And if he if he asked to intercede, if
you ask them to see well, you know, don't pray so and so I know he's a good guy, a good
intercession, he will not be listened to his intercession will not be accepted. In other words, he
is a nobody in the eyes of the people, but in the eyes of Allah. He's a great man. So he doesn't
desire fame. He doesn't desire fortune. He didn't desire that people know him. He doesn't care about
01:07:47 -->
01:07:56
his appearance, His heart is out to Allah subhanho wa Taala. Only he wishes to please Allah subhana
wa Tada. And this isn't the exact contrast to who
01:07:58 -->
01:08:32
the other guys the other guys, his whole goal in life is to worship money to gain more dollars to
gain more sense, to gain more clothes, to gain more houses to gain more cars, to gain more children
to gain more luxury, whatever you want. This is his goal in life. Okay. And unfortunately, how many
Muslims have lifetimes I started worshipping their money, started worshipping their prestige. All
they care about is their status in society. All they care about is the money and the houses they
have what is known as messengers, they don't include in this person's life, the prophet made a drop
May he perish. And the point of this heading also a very important point that the prophets called
01:08:32 -->
01:08:52
him, I'm the Dean of the worshipper of this the slave of the dino to sleep of money, he worships
money, okay. So we have to realize that a person when he takes something as his God, as he obeys
him, his whole goal is this and he starts worshiping that person is worshiping that object, he
starts worshiping that that concept, whatever it is,
01:08:55 -->
01:09:01
I think we finished the chapter. Right? And with that, we will open the floor for questions. So how
to love them and how
01:09:06 -->
01:09:15
should you ask Allah for sickness or problems so you can watch out for your sins? No, no, very good
question. No, definitely not. A man came to the
01:09:17 -->
01:09:31
lab was feeling very sick, you know, very bad as pocket time. The processor went and visited, he had
a severe fever. Okay, so the, the process, the project for him said, What do you think to Allah, the
man said, I needed to ask that he gives me all of my punishment in this life.
01:09:32 -->
01:09:59
He gives me all of my punishment in this life, so that on the Hereafter, I will be free of
punishment. So the participant said, somehow the law, you will never be able to bear that. Why
didn't you ask the law to save you from the punishment of this life and the action, and this is what
the Muslim does. The Muslim doesn't want to fall into a problem and in fact, he prayed to Allah to
save him from any problems to save him from any affliction. Okay. It is a part of our image.
01:10:00 -->
01:10:16
We pray to Allah to save us from affliction of this world and the hereafter. However, when an
affliction befall us, that's when we show our human also. That's when we show our patients that we
are sure that Allah subhana wa tada is the one that has decreed this and we must be satisfied that
what he has decreed. We don't desire
01:10:18 -->
01:10:53
to fall into a session we set when we said the three categories we said the highest category is the
one that went before he is actually happy that it befalls him. Okay, he doesn't want it to default
but what it does, is happy that Allah has given him the chance to show patience to him, but it is
not a part of our human and we should it is very bad to ask Allah subhana wa tada to give it our
punishment in this life. Rather, we asked a lot of but I think I could do better than what will give
us good in this life good is good and good in the hereafter. We don't want to be afflicted with any
evil in this lifetime the heroes This is what do I have that we make to all us? Yes
01:10:57 -->
01:11:34
is long to pray to Allah not to test it was difficult tests. No, it is not long is it in fact it is
in fact sooner to pray this type of test that our laws don't test us above that which we can bear
right? Don't catch that that above that which we can bear this is part of the sooner you should pray
to Allah subhana wa tada or will not do not test us more than we can bear. Okay, avoid and you can
also think about that spider do not test us and despite what the hereafter save us from the
punishment of this life and the hereafter, make sure you say of the hereafter also, we don't just
want to be saved as a Python just fine and if based on the Hereafter, but no, it is a part of assume
01:11:34 -->
01:11:36
that is definitely not wrong to ask the type of doc now
01:11:39 -->
01:12:16
is really the only form of hidden if now what are the others? No, he has not the only the only
complicated shape it is the most obvious and the most blatant form of hidden shape. But included in
hidden ship is to be dissatisfied with a large degree. Okay? A person or relative of a person's
dice. Okay. I will be showing patience. but inwardly he's angry. Okay, this is what happens in
issue. Okay. And he says that is hidden in your heart and no one can come up to it. This is a type
of finishing there are many tests have been issued. Now, can you show up in worldly stuff? Like
other than what's in Islam, prayer grants. What about cars and houses? This is discussed in my book,
01:12:17 -->
01:12:20
showing off my books. The jokes are
01:12:22 -->
01:12:24
discussed in greater detail in the book that I have reacted in check
01:12:25 -->
01:13:05
that showing off in worldly affairs, right? It does not come under the app that is mentioned in
these headings. But it is a sign of arrogance and a person that's sinful for doing so. Okay. It is a
sign of arrogance. And a person is sinful for doing so it doesn't fall under the religious area.
Okay. It's not my leadership, but it falls under arrogance, and therefore a person is punished. And
this by the way, showing often this type of affairs, your cars and your money and your your house.
The next thing you're going to do is show up in your worldview and your religious affairs. It's the
stepping stone to the showing up in worldly affairs is a stepping stone to do yeah, okay, so no
01:13:05 -->
01:13:41
Muslim should not show up even in worldly affairs. We know that affliction does not necessarily mean
your price person. But can we strongly believe that any affliction was going on with queens our
sins? Even the major ones and Queens all sins are some of them. Yes, it is. This is the whole point
when an affliction befalls you, you should use this Hadith, right? You should hope that inshallah
you shouldn't say that for sure. You should the insha Allah Allah subhanaw taala will cure me will
purify me of my sins through this affliction that has come to me. Yes, for sure. This is a part of
our image, but we don't say for sure we say in sha Allah. For sure we should use this ID. But we
01:13:41 -->
01:14:09
shouldn't say because these things are politically I'm a pious person. No. Because these lessons
these afflictions are coming to the other person know when an affliction comes to us. Right? We
should be optimistic that insha Allah, Allah is testing me inshallah. I should be patient and expect
to receive the reward from Allah subhanho wa Taala Okay, so we don't say for sure. But we we
optimistic This is the whole point of terracotta Raja of hoping the best from Allah, we hope the
best from Allah in these things now.
01:14:11 -->
01:14:44
Yes, these type of things in sha Allah, they also cleanse major sins but the scholars say that you
also need to do Toba major sins you must do Delta you must repent for major sins okay, but these
things after eighth and ruling your major sins but along with them, you should use tilbyr major
sensitive eating interest and you know use three and fornication after fornication is a major sin
and alcohol and drugs these are major sins these you need to do tilba but you can you know, it shall
be optimistic that if something like this occurs to a Muslim or a Christian, you that inshallah that
will help you in moving your major since
01:14:46 -->
01:14:59
this last question. You said that you should not worship money, fame, etc. But let's say you want to
progress in this society but you're afraid that you will fall to shirt. So how should you push
progress in this society, a becoming a doctor etc.
01:15:00 -->
01:15:24
But the point is you should not make this your goal in life you should not make this your demand is
that the point that your whole life revolves around, okay? As long as you intention are for the sake
of Allah Subhana, WA Tada, okay, then you can, for example, your intentions are to earn a higher
living when you go to law school or medical school or law school is a bigger, you're gonna have to
be careful about a lot of a lot of life loss stuff might be hard, but then when you go to medical
school, okay?
01:15:26 -->
01:15:33
your intention is to earn a living. So you're going to med school not because of a shared reason,
but you want to earn a living, okay, at the same time.
01:15:34 -->
01:15:38
Suppose you have some knowledge, okay? You want to earn a degree or
01:15:40 -->
01:16:17
a religious thing in order so that people can acknowledge your status or acknowledge your position?
This is not this is not as long as your intention is to please Allah. In other words, okay, let me
give an example. Like for example, I'm a University of Medina, right? Many of our teachers, they
tell us, they tell us, every year, they remind us over and over again, that never make your goal to
get the degree. Never make a goal to get the degree in Islamic University of Medina. Okay, your goal
while you're sitting here is to please Allah subhanho wa Taala. However, use your degree in the
worldly sense, because you know, that in our times, a degree from the University has certain things
01:16:17 -->
01:16:50
that will, that will that will come with that, that you can have a job somewhere that you can, you
know, give Dawa and what effective means, okay? But never make that your goal. Make it a means don't
make it your goal, your goal should be the pleasure of Allah subhanho wa Taala. So for example, in
our situation, right, the students that are studying Islam full time in a degree, we have a degree
of a bachelor's, master's PhD, right? Our goal for getting these degrees should not be the degree
itself, that should be the pleasure of Allah Subhana without us, but we can also want to get this
degree to make that work easier for us. Okay, when we have a degree in, you know, your estimate,
01:16:51 -->
01:17:07
it'll, it'll make our job more easy and that people will not respect us more than just a person on
the street. Okay, so our goal is not that person, I'll go with the first of all, shall we pray that
our nation is our goal? Okay. But we can use that degree we can use that thing that we have done.
For some worldly benefits. There's a question.
01:17:10 -->
01:17:47
Okay, any question from the brothers? Is it wrong to want to acquire knowledge to teach others
religious knowledge to teach others? Is it wrong to be more motivated to learn because you want to
teach as long as your intentions are? to please Allah subhana wa Tada. And your intentions are to
teach others, to purify them and to make them close to your religion. This is fine. your intention
should be for Allah. Why? Why are you teaching other people so that people can call you a famous,
you know, so that they can worship Allah subhanaw taala and you can get the rewards and you can
guide more people to Islam. Yes, use this as an incentive. This is not chicken because they
01:17:47 -->
01:18:20
essentially go back to Allah. Why do you want to teach other people to please Allah? Why do you want
to teach other people why do you want to spread this knowledge to gain more reward from Allah? Five
use it as an incentive? Okay, because it all goes back to it all goes back to pleasing Allah subhana
wa Tada. It is not wrong. And the point is, your intentions must be for Allah. Okay. Why are you
sitting here to please Allah subhanho wa Taala. Why are you learning more than, you know,
increasingly to gather to teach other people also, to make sure that you also understand fine, there
is no contradiction is because all of it goes back to the pleasure of Allah subhana wa sallam
