Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #7

Yahya Rhodus
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The speakers discuss the concept of "silence" and how it relates to health and productivity. They also touch on Dean's deeds and the importance of finding replacements for damaged heart parts. The speakers emphasize the need to be mindful of one's actions and not let fear control their actions. They also discuss the importance of finding a partner to help with finding a replacement for damaged heart parts and the difficulty of finding a replacement for a person in a difficult situation. Finally, they emphasize the importance of forgiveness and the belief that the creator is the creator.

AI: Summary ©

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			And then the highest degree of
SIDS, as well as called cynical
		
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			and
		
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			that's where you are sincere. And
all of your different states in
		
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			here are well meaning that your
religious states, so you're
		
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			truthful in your Toba, you're
truthful in your Rajat. You're
		
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			truthful in your hope. You're
truthful in your token, and then
		
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			all of the degrees of religion.
Okay?
		
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			Whereas sent is sincerity is is
that it gets back to what are you
		
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			intending? So if we're not
receiving the fruit of our
		
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			actions, it could get back to one
of these two things. And so we
		
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			need to look into our hearts. Am I
sincere? Do I have ulterior
		
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			motives, what's happening? So he's
given us a door, and a practical
		
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			way things to think about how we
can remain introspective when it
		
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			seems that we're not getting the
fruit of our actions. But the key
		
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			is, it doesn't mean that you stop
acting, you have to keep moving
		
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			forward. You have to keep acting,
you have to keep doing what it is
		
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			that you can do. And try to better
yourself along the way.
		
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			And this is where shaytan will
come to you and say, Look, you're
		
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			not getting the fruit for your
action. So why are you doing it,
		
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			it tiring yourself out? You're
doing it and you're not getting
		
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			the fruit of it. And that is one
of the big plots of shit on that
		
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			you doing and even that half
heartedly, even with that some
		
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			degree of insincerity is much
better than you leaving it
		
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			altogether. And that's much more
dangerous. So we still that move
		
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			forward. And this is the meaning
of this statement that we always
		
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			call it one of the sides of CRO it
Allah origin, OMA Cassia traveled
		
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			to Allah
		
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			paralyzed and with broken bones,
how fast can someone move, if they
		
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			have a broken leg, if someone is
paralyzed in some way, they're not
		
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			gonna be able to move, and like
other people, but you still have
		
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			to go, you still have to inch
forward, you still have to do what
		
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			it is that you can.
		
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			And now he's gonna go into
something else, which is very
		
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			possible. And this is very, very
important. Because this is now
		
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			this following paragraph is the
window to teach us how to be
		
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			introspective, how we can start to
see whether there's, this relates
		
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			to some type of disease in the
heart that we have. So he says
		
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			here, oh, I that this deficiency
and this lack of receiving the
		
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			fruit from actions could be from
something else, oh, Lee Ellington,
		
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			mentally ill physical being or
maybe due to a disease in his
		
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			heart.
		
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			fest that would be helpful if
Salomon
		
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			which has corrupted it and
corrupted the deed. So in ELA is
		
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			one of the words that can be used
for muddled and unrolled Latin
		
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			meaning eyelid Jacobi in his
heart. First lesson is to become
		
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			corrupt.
		
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			And that F Sadat is to corrupt.
		
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			And Allah to Allah says, No Quran,
Allah, how to the facade of
		
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			Bollywood Habima cassava ad NAS,
that corruption has appeared on
		
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			land and by sea, from that which
hands have wrought.
		
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			And so that the sad that happens
in the earth is comes from right,
		
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			that which hands have earned
things that they've done.
		
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			And so it may be due to a disease
in his heart, which has corrupted
		
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			it, and corrupted the deed. And so
this is the thing is that the
		
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			outward effects, the inward the
inward effects, the outward, as he
		
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			previously mentioned, as if
there's a disease and our heart is
		
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			that it's going to taint the
outward act that we do. So again,
		
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			back to the same meaning of the
primacy of the heart the
		
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			importance of focusing on it.
		
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			Well, tilcon Karela, who NFCA so
now he's going to start mentioning
		
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			some such diseases include him
being pleased with himself,
		
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			although Adolfo and FCA his him
just being content with
		
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			themselves, right? I'm fine. I've
arrived, I know what I need to
		
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			know. I do what it is that I need
to do. Everything's fine. I'm just
		
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			content with myself. And it's
always amazing to me how when you
		
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			speak about this in a spiritual
context, people get really weird
		
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			sometimes about this. But if you
speak about it, in a very
		
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			different context, like a worldly
context, people are totally fine
		
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			with it. This is the same thing
that they say that anything that
		
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			you read about mastery, this is
what they say is one of the
		
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			principles of mastery is that
you're never content with what
		
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			you've reached. Whatever it is
that you're doing, whether you're
		
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			a unicycle or whether you're a
stamp collector, or whether you
		
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			write or whatever, whatever it is
that you do. Is it any type of
		
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			mastery that you want to attain?
It's a prerequisite that you're
		
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			not content with what you have
		
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			If otherwise, how you going to get
better.
		
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			If you no matter how good that
you've become, you can still be
		
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			better. You can master your craft,
or your trade, or a skill, or even
		
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			a sport or something, you can get
better. And you start to really,
		
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			really, really, really fine tune
it. You know, and that when you
		
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			really think about that the it's
these tiny little fine tunings
		
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			that really actually make all the
difference in the world. And my
		
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			world of basketball, if you just
think about
		
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			my world of basketball, when I
enjoy that, you just think about
		
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			having like a quick release, how
professionals that spend that an
		
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			enormous amount of time working,
how just a fraction of a second
		
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			making all of the difference. And
just in being able to get the shot
		
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			off and the amount of time and the
changes that they make the subtle
		
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			changes in their shot, just to get
the shot off that much quicker.
		
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			And it makes all the difference.
		
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			And that's the difference between
a great player and an elite player
		
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			is that and they actually spend
time working on that, and do a lot
		
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			all different types of weight
training and calisthenics and
		
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			different things to get their
muscles in a certain way. And just
		
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			tiny little that differences in
the way that they move so that
		
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			they can get the shot off a
fraction of a second earlier.
		
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			And then that you see the results.
And that's something as
		
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			basketball, you're not gonna be
asked when you die about why you
		
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			made that shot or not. Right, who
cares? In the end, but what really
		
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			matters is that we do this in
terms of Dean, we fine tune our
		
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			dean. And so that carried Aha,
enough see, what can what can one
		
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			another he Illa Amelie he or him
being impressed by his own deeds.
		
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			So another era, um, and he
literally is that he that regards
		
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			his own actions highly, is that he
looks at him and notices them and
		
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			thinks that something was great
about them, as we mentioned
		
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			already, in this series of
classes, is that the righteous is
		
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			that they do great deeds, but they
deem them to be insignificant and
		
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			trivial, and that they only make
minor mistakes, and they deem them
		
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			to be grave, and very serious.
		
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			So then he says, what a Jabby he
or him been impressed with his own
		
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			disease deeds,
		
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			or what, what corroborated halco
to aliqua him or being overly
		
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			concerned with what people think
of him.
		
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			So it looks like this part was
left out that so in the text, it
		
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			says, Well, it all enough see him
being pleased with himself. Well,
		
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			now that Ada Amedy him noticing
his own acts in regarding them
		
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			highly. And then we're a job B,
which is jobs is a technical
		
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			order, the first two are job which
has been impressed with himself
		
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			being impressed with his own ds.
So it seems like it was something
		
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			was missed there.
		
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			And the translation is you can add
that and like him well another
		
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			either Amedy him that noticing his
acts are regarding his acts highly
		
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			and it relates to a job of course
		
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			we'll call it halco to ALEC being
		
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			or being overly concerned with
what people think of him
		
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			and being attached to them as a
disease of the heart overly
		
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			concerned. Yes, there is a degree
of HYAH and modesty that we have
		
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			before people of course, but that
really worrying about this is not
		
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			something that a believer does,
one will law that the law home and
		
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			Mooji but Ilaria it will keep you
it has to do with this you would
		
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			have gotten
		
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			this results and what that
excessively caring about what they
		
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			think and excessive attachment to
people. This results in Reott
		
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			ostentation Kibber arrogance has
said jealousy or envy and wish to
		
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			see deceit hitted rancor so to the
extent that we have that what came
		
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			before it did Haluk over years to
literally it's to see Europe it's
		
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			to see right yeah.
		
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			And he talked about it and he
lands in the crescent moon
		
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			but rotated hardcore to unlock
having your heart be attached to
		
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			them. We said previously we want
to have to look with the meanings
		
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			of the best manner and then we
want to have to have a look and
		
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			then we want to have to hawk but
your heart starts to have dialogue
		
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			with people yellow teeth, the
stronger that that's there, your
		
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			hola all of these diseases start
to arise.
		
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			Teacher from
		
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			Sure. So the clarification is in
terms of some people, as opposed
		
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			to others this is. So in general,
what is referred to is, is the
		
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			vast majority of people, there's
definitely different people in our
		
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			lives. And that some of them, it's
acceptable for us to care what
		
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			they think about us because it's
an indication of our deen. And so
		
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			whenever that person is in a place
where their opinion of us is an
		
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			indication of something, they're
very sardine, then it's perfectly
		
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			fine, to want to be held in high
regard by them, and to care what
		
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			they think because it's a
religious care, it's a religious
		
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			concern that's going to help you
in your deen. Right. And that's
		
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			there to help us that get along.
And this is how we feel about our
		
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			teachers, we want to be in good
standing with our teachers that we
		
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			want them to think of us highly.
And when they do, and they say
		
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			nice things about us. It's a sign
that we're doing something right.
		
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			So yes, it's definitely different
with anyone who's in a position of
		
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			Dean. And sometimes that could be,
it's also relates to our parents
		
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			in certain circumstances, and our
mother or father and other people
		
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			in these positions. But the
criterion is that that person,
		
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			we're really worried what we
really want is the how it relates
		
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			to Dean dunya. When it comes to
the world, that's when it becomes
		
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			negative.
		
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			So unfortunately, is that the more
attachments we have to creation,
		
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			the more susceptible that we are,
we are to these major diseases of
		
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			the heart. In this lesson I'm
gonna ask you, these are what are
		
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			called moily, cat, destructive
ISIS. And again, once you start to
		
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			realize, and you read about these
things, as we did in Reham de la,
		
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			we're now in the retreats on the
moon's yet, the saving virtues, we
		
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			spent quite a bit of time talking
about the destructive ISIS, and
		
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			you start to read about them and
like yellow teeth, you start to
		
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			realize how prevalent they are in
the hearts of many of the children
		
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			of Adam, and how that we just
like,
		
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			didn't know this, and didn't study
this. And that didn't even follow
		
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			up with the door that was open to
us to have a more in depth
		
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			knowledge of it. These things are
very real, as why the scholars of
		
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			the science have said, as anyone
who does not study, the science of
		
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			the heart will die persisting in
major sins and not even know
		
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			if you don't ever study Quebec,
and the causes of Quebec, and the
		
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			symptoms of Quebec out of
arrogance, yellow teeth, that
		
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			could be ingrained in someone's
heart, and we not even realize. So
		
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			again, this doesn't mean that we
give up, we keep traveling the
		
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			path. And we tried to detach
ourselves from people. But we're
		
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			aware that the more attachment we
have to people, the more that we
		
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			will be exposed to these diseases.
Now just think about social media,
		
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			and the role that it plays in
this,
		
00:13:04 --> 00:13:10
			how that it makes so many of these
things worse. And the thing is, is
		
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			that when you're looking at
pictures on Instagram, and
		
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			people's posts, and so forth, if
it's for her, it's for her to
		
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			know. But if you're just if you're
concerned about how people look
		
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			and what they are wearing, and how
they dress and all these types of
		
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			things, when you look at someone
with a jab, and you're impressed
		
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			by them, the more that you're
impressed by something, the more
		
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			that these attachments start to
happen at the heart level. Be very
		
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			careful who you let your eye look
at. Right? We should be impressed
		
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			with religious people and people
that are going to take us to Allah
		
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			Jalla Jalla Allah, but if we look
at that people that are full suck,
		
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			right, that are people that are
corrupt people, and we're
		
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			impressed with them. And it can be
by something that they're wearing
		
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			or a type of car that they drive
in or the house that they live in
		
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			or something associated with them
these attachments start to develop
		
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			and so, we need to be very very
careful this and then he says it
		
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			gives another example what the
solid enough set amount of a suit
		
00:14:06 --> 00:14:10
			was Did I did Colby may have a T
shirt in most Emirati little
		
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			crosswalk
		
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			or it may be that he is
overpowered by his lower self
		
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			enough set amount of a su which
commenced to evil in his overcome
		
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			by his base desires istilah is to
the process of overcoming the
		
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			heart is overcome by these basic
desires that what that result in
		
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			hardness of heart. Okay, so that
the more that the knifes that
		
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			amount of a suit, the knifes that
commands to evil, this is the
		
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			lowest level
		
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			the three levels or you could even
maybe expand it to seven it's the
		
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			lowest level unnecessary moderate,
but so is that to extent that we
		
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			let let give it free rein and to
the extent that the desires that
		
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			overcome our heart is to the
extent is that we will fall short
		
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			in our actions and it will be
		
00:15:00 --> 00:15:04
			Eat a Hardness of heart. And then
we'll admit hopefully wouldn't he
		
00:15:04 --> 00:15:07
			makeathon mousy and if it is
		
00:15:08 --> 00:15:11
			this results in hardness of the
heart or he may have no fear of
		
00:15:11 --> 00:15:16
			Allah and being engrossed in
disobedience woke up hope that
		
00:15:16 --> 00:15:20
			we're what I'm not going to share
Tanima was supposed to do a horror
		
00:15:20 --> 00:15:25
			order or that he may have a filthy
mind and as a seized by the devil
		
00:15:26 --> 00:15:30
			in his whisperings in deceit, so
is the point when we hear this is
		
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			like, oh my god, this is how I am.
I'm doomed. I'm terrible. I'm
		
00:15:34 --> 00:15:39
			gonna give up no, if that's the
response, that's the response from
		
00:15:39 --> 00:15:40
			the knifes
		
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			or a response from the heart is
the heart. This is my state.
		
00:15:46 --> 00:15:50
			I want closest to you. I'm reading
this book to become purified. I'm
		
00:15:50 --> 00:15:54
			fasting in Ramadan because I want
to draw near to you. And I'm not
		
00:15:54 --> 00:15:59
			going to let chef on or my own
knifes get the best of me. I'm
		
00:15:59 --> 00:16:03
			going to strive until the day that
I die. And even if I don't attain
		
00:16:03 --> 00:16:07
			what is I'm seeking I'm gonna die
trying. I'm not giving up. This is
		
00:16:07 --> 00:16:11
			a response that has to be our
response is that reading this is
		
00:16:11 --> 00:16:15
			not to MIT here to make us despair
On the contrary, these are books
		
00:16:15 --> 00:16:19
			of purification. And this is why
that he says here that fairly edge
		
00:16:19 --> 00:16:24
			towheaded ABD and more fuck we
thought here he called me him and
		
00:16:24 --> 00:16:30
			her the head Keba l movie caught.
Therefore, then let a servant who
		
00:16:30 --> 00:16:35
			has been granted Tofik divine
success from Allah subhanho wa
		
00:16:35 --> 00:16:40
			Tada that strive to purify his
heart from these destructive major
		
00:16:40 --> 00:16:43
			sins and fatal diseases.
		
00:16:45 --> 00:16:46
			This has to be our attitude
		
00:16:47 --> 00:16:50
			will be looked at him and I didn't
have it when I'm Rod Malakut while
		
00:16:50 --> 00:16:53
			you Sean Murphy a large he was
Salahi with Ischia diversity he
		
00:16:53 --> 00:16:54
			will fella
		
00:16:55 --> 00:17:01
			and that he should expend his
efforts in treating rectifying and
		
00:17:01 --> 00:17:02
			purifying himself,
		
00:17:03 --> 00:17:09
			improving his conduct and
attaining success for any club
		
00:17:09 --> 00:17:13
			either sorta, sorta had just said
I'm going to go low with a facet
		
00:17:13 --> 00:17:16
			faceted OMO Kulu This is based
upon a hadith of the prophets I
		
00:17:16 --> 00:17:20
			send them For indeed, if his heart
is sound, his body and his entire
		
00:17:20 --> 00:17:24
			affair will be sound if it is
corrupt, however, his entire life
		
00:17:24 --> 00:17:28
			is corrupt, not just as a heart
because your heart affects
		
00:17:28 --> 00:17:32
			everything that is that we do.
Everything that is that we do has
		
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			the thumbprint of the heart.
Everything ultimately gets back to
		
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			the heart, in the state of a heart
and the intention and our heart
		
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			and the traits of a heart.
Everything in the hand gets back
		
00:17:42 --> 00:17:45
			to our heart. Everything all
actions stemmed from the heart
		
00:17:45 --> 00:17:46
			ultimately
		
00:17:47 --> 00:17:52
			full Oh ALLAH will Inaya team and
Umbra they just said Wolbachia to
		
00:17:52 --> 00:17:53
			Allah.
		
00:17:54 --> 00:17:55
			And he says that
		
00:17:58 --> 00:18:02
			diseases of the heart others more
deserving of attention than
		
00:18:02 --> 00:18:04
			physical ailments
		
00:18:06 --> 00:18:07
			for adjunct corner magic
		
00:18:08 --> 00:18:14
			to it is that absolutely amazing,
unbelievable. Me money that tell
		
00:18:14 --> 00:18:18
			that the original brother God
Elijah, we cleavage with Atala
		
00:18:18 --> 00:18:23
			coloboma Merida, Lobo, liat have a
curfew Elijah, you ally, a lot of
		
00:18:23 --> 00:18:26
			heated being. Well, you haven't
had to move to Colorado, you're
		
00:18:26 --> 00:18:30
			moved to Colorado fella. Yeah,
here we are to our levels of Dino
		
00:18:30 --> 00:18:31
			for the youth cinema.
		
00:18:33 --> 00:18:36
			He says it is unbelievable. It's
absolutely amazing. Then when a
		
00:18:36 --> 00:18:39
			person has an ailment in his hand
or leg, he expenses efforts in
		
00:18:39 --> 00:18:43
			treating it in every way possible.
Yet, if his heart becomes ill, he
		
00:18:43 --> 00:18:47
			takes no care to treat it, and
does not bother with its cure, he
		
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			neglects the matter until his
heart dies, after which it will
		
00:18:50 --> 00:18:55
			never live again, it will be
sealed, his religion will be gone,
		
00:18:55 --> 00:18:59
			and he will never attain Felicity.
And we live in a time, the closer
		
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			and closer we get to the end of
time, there's a whole system. And
		
00:19:03 --> 00:19:07
			a long list of things that that's
the sole function of what these
		
00:19:07 --> 00:19:12
			things do is just destroy your
heart. The vast majority of things
		
00:19:12 --> 00:19:14
			when you turn on the television,
		
00:19:15 --> 00:19:19
			and often the vast majority of
programs, the vast majority of
		
00:19:19 --> 00:19:23
			what your watch on the screen will
do nothing other than destroy your
		
00:19:23 --> 00:19:25
			heart. This is the reality.
		
00:19:26 --> 00:19:32
			And the amazing thing is is that
we happily let it into our heart.
		
00:19:33 --> 00:19:36
			And we buy tickets for these
things. And we go out of our way
		
00:19:37 --> 00:19:43
			to let it into my heart hair come
on in. Let go that we love. We
		
00:19:43 --> 00:19:49
			sign up online to these services.
Right where we watch movies, and
		
00:19:49 --> 00:19:52
			that we have these cable
subscriptions and whoever else
		
00:19:52 --> 00:19:55
			dish in moderation all these other
things and so that we can just
		
00:19:55 --> 00:19:58
			open up our hearts to receive
filth
		
00:20:00 --> 00:20:04
			The other thing, we're measuring
what my journey, we're insane.
		
00:20:05 --> 00:20:06
			We're totally insane.
		
00:20:07 --> 00:20:08
			It's completely insane.
		
00:20:09 --> 00:20:13
			Now, I'm not saying you go home
and break it tonight, right? If
		
00:20:13 --> 00:20:15
			you've already had it in your
house for some time.
		
00:20:17 --> 00:20:22
			But my point is Annie, we should
slowly find replacements,
		
00:20:23 --> 00:20:28
			replacements. Once you taste the
sweetness of Diem, and you taste
		
00:20:28 --> 00:20:32
			the sweetness of learning, there's
nothing that any movie or any
		
00:20:32 --> 00:20:37
			program, or anything that you can
watch, on any screen that can
		
00:20:37 --> 00:20:41
			bring about a greater sense of joy
than that. And if you start
		
00:20:41 --> 00:20:44
			tasting the sweetness of the code,
and the sweetness of solitude,
		
00:20:45 --> 00:20:50
			you're not gonna want to be around
people, let alone that let that
		
00:20:50 --> 00:20:55
			garbage and filth into your heart.
It's unbelievable. It's ugly, and
		
00:20:55 --> 00:21:01
			we call ourselves mo deeds and
Salix relatif. We're not We're not
		
00:21:01 --> 00:21:06
			Moody's, we're Mulder, you. Right.
We're not aspirants, we're sick.
		
00:21:07 --> 00:21:10
			We're sick. Let's just admit we're
there for two Bhadrak. And we're
		
00:21:10 --> 00:21:13
			not serious in the spiritual path.
We're there for the blessing of a
		
00:21:13 --> 00:21:18
			we're not serious, or not serious.
If we really were serious, we do
		
00:21:18 --> 00:21:21
			things a lot differently. If we
were really serious, we're not
		
00:21:21 --> 00:21:26
			serious, anywhere, still traveling
to La paralyzed with broken bones.
		
00:21:27 --> 00:21:30
			And I'm not saying this to make us
despair. It's just a reality check
		
00:21:30 --> 00:21:34
			that let's realize where we are.
Because if we live in the world of
		
00:21:34 --> 00:21:37
			illusion and delusion, we think
something that it really is, how
		
00:21:37 --> 00:21:39
			are we going to that help
ourselves?
		
00:21:40 --> 00:21:44
			We really need to think about
these things very carefully. And,
		
00:21:44 --> 00:21:49
			again, the difficulty of it is
that it's so pervasive in our
		
00:21:49 --> 00:21:52
			societies. And many of us have
children that we're trying to
		
00:21:52 --> 00:21:56
			raise them in a responsible way.
And we're trying to protect them
		
00:21:56 --> 00:22:01
			from a lot of this stuff. And
sometimes you got to expose them a
		
00:22:01 --> 00:22:04
			little bit to certain things
responsibly, so there's not a
		
00:22:04 --> 00:22:08
			greater backlash later. But that's
very different than just letting
		
00:22:08 --> 00:22:11
			the floodgates open and giving
people unmitigated access.
		
00:22:12 --> 00:22:13
			And anyhow,
		
00:22:14 --> 00:22:16
			that's the law so now if you're
Allah, forgive us have mercy on
		
00:22:16 --> 00:22:20
			us. And bless have a love of God
will intercede for us yet also
		
00:22:20 --> 00:22:24
			lunch all the intercedes for us as
well. This is a difficult time,
		
00:22:24 --> 00:22:28
			this is a difficult time, our
Prophet told us a time was coming,
		
00:22:28 --> 00:22:31
			were holding on to the dean, would
they call me onto a hot coal
		
00:22:31 --> 00:22:35
			Mesonet someone threw your hot
cold, like, Whatever you do, don't
		
00:22:35 --> 00:22:38
			drop it, your dean, you can't drop
it. But imagine that, look at the
		
00:22:38 --> 00:22:39
			metaphor.
		
00:22:40 --> 00:22:43
			Look at the metaphor. If you know,
if you let that cold, it was in
		
00:22:43 --> 00:22:46
			the metadata that burned the
carpet, we're all gonna die
		
00:22:46 --> 00:22:49
			because the house is gonna burn
down. Okay, just hold it in your
		
00:22:49 --> 00:22:49
			hand.
		
00:22:51 --> 00:22:54
			Just imagine in your hand is.
		
00:22:56 --> 00:22:59
			Right, he's got to, nonetheless,
you can do can't let go.
		
00:23:00 --> 00:23:04
			You're holding on. Right? That's
how it is to hold on to our deen
		
00:23:04 --> 00:23:09
			and this time like that. That
feeling of that excruciating pain
		
00:23:09 --> 00:23:14
			of a hot cold burning your flesh,
right to the bone if you hold it
		
00:23:14 --> 00:23:15
			long enough. And if it's hot
enough,
		
00:23:16 --> 00:23:21
			and you can't let go, if you let
go, you lose and everyone else is.
		
00:23:23 --> 00:23:27
			Right. And that's how it is. And
so a lot of these things are, you
		
00:23:27 --> 00:23:32
			know, we don't like to make things
difficult on people. But, you
		
00:23:32 --> 00:23:36
			know, that's why we're here. We
didn't come here. It wasn't a
		
00:23:36 --> 00:23:39
			prerequisite for the place. We
moved by Devon nice shopping mall.
		
00:23:40 --> 00:23:44
			Or to have a lot of restaurants,
or to have a lot of stores. We can
		
00:23:44 --> 00:23:50
			buy clothes, or whatever else.
That's not why we moved here. We
		
00:23:50 --> 00:23:54
			moved here. I said we could focus
on our deen, we moved here. So we
		
00:23:54 --> 00:23:59
			could free ourselves up from
preoccupations of the dunya to
		
00:23:59 --> 00:24:02
			focus upon Deen. So we can study
together so that we can worship
		
00:24:02 --> 00:24:05
			together so that we can be
together. And let's take advantage
		
00:24:05 --> 00:24:10
			of it. Let's be serious in our
deen. And there's something about
		
00:24:10 --> 00:24:12
			serious people you respect them?
		
00:24:13 --> 00:24:16
			And honestly, I would probably and
again with a caveat
		
00:24:17 --> 00:24:23
			in some ways, that in some ways,
not always, in some ways. I would
		
00:24:23 --> 00:24:26
			rather be around someone who's
serious about their dunya
		
00:24:27 --> 00:24:30
			than someone who just doesn't
really care about their deen the
		
00:24:30 --> 00:24:31
			kind of into the demon that really
		
00:24:33 --> 00:24:35
			if I put it in the context of him,
I would probably rather be around
		
00:24:35 --> 00:24:40
			someone who has high him in dunya
than low him spiritual aspiration
		
00:24:40 --> 00:24:42
			religion. Because you could still
benefit from that you can still
		
00:24:42 --> 00:24:46
			inspire you to channel that into
religion. Someone that's at least
		
00:24:46 --> 00:24:50
			into something. They're not in a
state of Batala where they're just
		
00:24:50 --> 00:24:54
			idle, or in some not in every
situation that doesn't always
		
00:24:54 --> 00:24:57
			apply. So don't quote me on that.
But the point, I think is made
		
00:24:58 --> 00:24:58
			anyhow
		
00:25:00 --> 00:25:05
			This results in hardness of the
heart or he may have no fear of
		
00:25:05 --> 00:25:08
			Allah and be engrossed in
disobedience or he may have a
		
00:25:08 --> 00:25:11
			filthy mind and as the seized by
the devil and his whisperings and
		
00:25:11 --> 00:25:15
			deceit therefore a slave shoe has
been granted devices I should
		
00:25:15 --> 00:25:18
			strive to purify start from these
destructive major sins or fatal
		
00:25:18 --> 00:25:23
			diseases. He should expend his
efforts in treating rectifying in
		
00:25:23 --> 00:25:25
			purifying himself,
		
00:25:26 --> 00:25:29
			improving his conduct in attaining
success.
		
00:25:31 --> 00:25:33
			It is amazing that when a person
has an ailment, his hand or leg he
		
00:25:33 --> 00:25:35
			does this. But
		
00:25:36 --> 00:25:40
			yet if his heart becomes ill, he
neglects the matter until his
		
00:25:40 --> 00:25:43
			heart dies, after which it will
never live again, it will be
		
00:25:43 --> 00:25:47
			sealed, his religion will be gone,
and he will never attain Felicity.
		
00:25:48 --> 00:25:53
			Now this is Huck, what he's saying
is truth. Whether or not we act
		
00:25:53 --> 00:25:57
			upon it or not, that's something
else entirely. And I'd like to
		
00:25:58 --> 00:26:02
			give us tofi To act upon this in a
responsible way in a way that is
		
00:26:02 --> 00:26:06
			pleasing to Him somehow and who
want to Allah and then he quotes
		
00:26:06 --> 00:26:10
			that from the Quran kettlebell
Rana adda KHUDOBIN Meccano, Yuxi
		
00:26:10 --> 00:26:15
			womb, that Allah says No, indeed,
what they have done is become like
		
00:26:15 --> 00:26:21
			rust upon the hearts Kela in a
rubbing Yomi The NEMA Jawbone no
		
00:26:21 --> 00:26:26
			indeed, Assuredly, they will on
that day be veiled from their
		
00:26:26 --> 00:26:26
			Lord.
		
00:26:28 --> 00:26:33
			So meaning is that the Quran that
is in the heart is that it
		
00:26:33 --> 00:26:37
			prevents us the rust that comes to
the heart from sin
		
00:26:39 --> 00:26:43
			that prevents us from that being
in the presence of our Lord from
		
00:26:43 --> 00:26:48
			witnessing our Lord and this is
not the Quran that Matthew Boone
		
00:26:48 --> 00:26:50
			that they will be veiled as a
result.
		
00:26:51 --> 00:26:55
			And then Allah to unassessed
Nestle law ha for Ansel and for
		
00:26:55 --> 00:27:00
			whom they forgot Allah, so Allah
causes them to forget their own
		
00:27:00 --> 00:27:04
			souls who like of adversity
account, they are the rebellious
		
00:27:04 --> 00:27:09
			ones for Bhima Napoli mythos.
Atilla he will continue on with
		
00:27:09 --> 00:27:14
			NBA bat hockey Nicola Makoto
Bunnell, Olaf Belturbet, Allahu
		
00:27:14 --> 00:27:18
			Allah Hobbico for him for an
indica Lila. Due to the breaking
		
00:27:18 --> 00:27:22
			of the covenant of their covenant,
we cursed them and made that hard
		
00:27:22 --> 00:27:27
			their hearts Allah has set a seal
on their hearts because of their
		
00:27:27 --> 00:27:31
			disbelief. So they believe not
except a few.
		
00:27:32 --> 00:27:36
			For K for a young fella often an
ugly workability meme Taza al
		
00:27:36 --> 00:27:40
			Haiwan Ilya. So how can someone
who possesses intellect be
		
00:27:40 --> 00:27:44
			neglectful of his intellect in his
heart, when these are the only
		
00:27:44 --> 00:27:46
			things which distinguish him from
animals?
		
00:27:47 --> 00:27:53
			When did he enter the MA for De La
Cava Ellerbee? Saba and
		
00:27:55 --> 00:27:59
			how can you be neglectful of his
religion? When it is only it is
		
00:27:59 --> 00:28:04
			the only thing which distinguishes
him from the disbelievers. Allah
		
00:28:04 --> 00:28:06
			says to learn Newcomb.
		
00:28:10 --> 00:28:13
			Leo veranda Coleman hired the
dunya Wallah. Johanna Camilla had
		
00:28:13 --> 00:28:18
			borrowed a lot of Aranda.
caminhada dunya Rando calm, we
		
00:28:18 --> 00:28:21
			live Oh, Allah lamb is missing in
my copy here.
		
00:28:23 --> 00:28:27
			Yeah, so that's probably okay. You
have the right Falador Randall
		
00:28:27 --> 00:28:31
			Coleman hired a junior well over
under Camila Hill Road and there's
		
00:28:31 --> 00:28:35
			a fella in the cinema competition
here. So Allah says so do not let
		
00:28:35 --> 00:28:40
			this worldly life delude you or or
is delusion and do not let the
		
00:28:40 --> 00:28:44
			arch deceiver delude you about
Allah calling us into equity in
		
00:28:44 --> 00:28:48
			mode one number two, a phone or
Drama Comedy finance officer and
		
00:28:48 --> 00:28:52
			neighborhood agenda agenda for
converse, woman higher dunya
		
00:28:52 --> 00:28:57
			ilimitado every soul shit will
taste death and you'll be paid in
		
00:28:57 --> 00:29:00
			full only on the Day of
Resurrection. Whoever is kept away
		
00:29:00 --> 00:29:03
			from the fire and admitted to the
garden will be will have
		
00:29:03 --> 00:29:08
			triumphed. The present world is
only an illusory pleasure.
		
00:29:10 --> 00:29:11
			So we'll stop there and shadow
Tada.
		
00:29:12 --> 00:29:13
			And
		
00:29:14 --> 00:29:14
			that
		
00:29:16 --> 00:29:20
			sometimes when we hear these
verses going up, especially as
		
00:29:20 --> 00:29:22
			Muslim minorities and lands in
which we live,
		
00:29:23 --> 00:29:29
			is that it's, we wonder about what
about all the people around us and
		
00:29:29 --> 00:29:33
			and that what we should really be
doing is saying it humbly Allah,
		
00:29:34 --> 00:29:39
			Allah subhanaw taala made us aware
of this reality that 100 Allah
		
00:29:39 --> 00:29:44
			subhana data made us aware of this
truth, because these are truths.
		
00:29:45 --> 00:29:47
			And we don't know what's going to
be the state of other people and
		
00:29:47 --> 00:29:50
			how they're going to be just
before Allah subhana wa Tada.
		
00:29:50 --> 00:29:53
			There will be people that didn't
reach on the Dow they'll be people
		
00:29:53 --> 00:29:56
			who the Dow will reach to them in
a distorted fashion. That's not
		
00:29:56 --> 00:30:00
			our concern, except to the extent
that we can do something
		
00:30:00 --> 00:30:04
			To help them other than that's
between them in a large and legit
		
00:30:04 --> 00:30:08
			shadow, we want to be concerned
about is our own selves and our
		
00:30:08 --> 00:30:11
			state before our Lord and to thank
him for making us aware of these
		
00:30:11 --> 00:30:16
			realities. Because the afterlife
is real, the hereafter is real.
		
00:30:16 --> 00:30:20
			And we know that Jana is hot and
not as Huck. And we know that the
		
00:30:20 --> 00:30:24
			hour is Hawk, and that the
resurrection resurrection is Huck.
		
00:30:24 --> 00:30:27
			And our Prophet informed us of
these things and they are going to
		
00:30:27 --> 00:30:31
			happen and that we don't want to
be like the vast majority of
		
00:30:31 --> 00:30:35
			creation where we're in heedless,
this about these matters. Rather,
		
00:30:36 --> 00:30:39
			that we want to prepare for them.
We want to live lives that were by
		
00:30:39 --> 00:30:43
			witches that we seek the provision
of Taqwa so that when we meet our
		
00:30:43 --> 00:30:48
			Lord Subhanallah Tada Is it our
souls are taken easy, and that we
		
00:30:48 --> 00:30:51
			long for his meeting. We long for
his presence, we long for reward
		
00:30:51 --> 00:30:55
			that comes directly from him
Subhana wa Tada. And this is why
		
00:30:55 --> 00:30:58
			that we fast this is why that we
do everything that is that we do.
		
00:30:58 --> 00:31:01
			So that when we take our last
breath that we can receive the
		
00:31:01 --> 00:31:05
			bounty of Allah, Allah Jalla
datamine lottomatica data, give us
		
00:31:05 --> 00:31:09
			Tofik and to bless us and all of
our different affairs forgive us
		
00:31:09 --> 00:31:12
			of all of our sins all of our
shortcomings out Hamid Amin and
		
00:31:12 --> 00:31:14
			everything that we know about
those things we don't know about
		
00:31:14 --> 00:31:17
			Allah whom we asked you to villas
into completely forgive us
		
00:31:17 --> 00:31:20
			inwardly and outwardly. Yeah, I
mean, it was all with a
		
00:31:20 --> 00:31:24
			Coronavirus Nakajima or Sol Allah
had I seen him whenever that was
		
00:31:24 --> 00:31:26
			obvious enemy sellers that are
gonna have that attend to me
		
00:31:33 --> 00:31:33
			you're gonna
		
00:31:37 --> 00:31:37
			want to
		
00:31:38 --> 00:31:43
			lean me and I'm burnin vana Bhima
ILM Danna Robbie Island Andy and
		
00:31:44 --> 00:31:45
			I'm gonna be forgetting
		
00:31:46 --> 00:31:50
			what got up I didn't enough Ed
Nina. I let go down the river the
		
00:31:50 --> 00:31:54
			car. Robbie will fucking welcome
Nima Tada. They go down with it
		
00:31:54 --> 00:31:57
			and God loves the good girl Khaled
and