Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #3a
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The speaker discusses the importance of clarifying the path to Allah's guidance and the messengers that come from his words. They also mention the two archet surely being the main source of confusion and the potential for confusion in the medium. The speaker emphasizes the importance of bringing clarity to the path to Allah and the need for a subtleody of biology to achieve it.
AI: Summary ©
Something I had recommended Rahim Al hamdu Tao salatu salam ala
Rasulillah. While he was so happy woman, while
we left off yesterday with the words of the author,
fee, Jimmy is Shan where he's referring to the DNA of our
perfect solar lights and was sent with realization, and discernment.
And now he has a comprehensive call that will give us guidance in
every single one of our affairs. Shutting is similar to the word
Mr. Just like a fair or more shown your affairs.
And then he goes on to say,
for older Halabi, Atari IP, la he frequently had, through the chosen
one, Allah the Exalted, clarified the path to him in every state,
which is amazing. So the first part is clear, right? But he's
indicating here the fundamental purpose of the messengers and what
a blessing the messengers were sent as a means for our guidance,
they were sent for us to be a means to come to know Allah
subhanho wa Tada
Muhammad, you guys can scoot up here so that we can leave plenty
of room with a doctor.
So that old, the hardest to make clear, if we'll do is clarity if
something's wild, it's clear.
It does is to become clear. But here it's in the causative sense
that Allah Tada old behavior
that Allah to Allah clarified the 30, IQ the path through him,
Leahy, to him. So we know that there is a path to Allah, there is
a way that we can travel here on Earth, such that it leaves in the
end to us during year two Allah. So it is the messengers that they
were the means whereby which Allah clarified the path to him, that
then you have this beautiful addition here, fee couldn't be had
in every single state.
And only someone who knows Allah would include that dimension, you
could speak about the path in general. But then what he's saying
is if he quickly had in every single state,
and this is the nature of the human being, is that our state is
constantly fluctuating. We're in one state now. And then we're in
another state, and then one, even in this next 45 minutes that we
might spend together, we might move from state to state to state
to state, that we were at a certain state when we were just in
our homes, where we came from, and then we're in different state when
we walk outside, and then we sit down and we're in a different
state, that this happens to us. And we find ourselves constantly
in a different state. And so there is the messengers are a source of
guidance, and a means of clarification of the path to
Allah. In every single state. There is no human state that you
can possibly imagine.
Except that there is guidance of our Prophet sunlights. And in that
whoever knows, it knows whoever is ignorant of it is ignorant of it.
So the key then is,
is that we come to know that what is what does Allah want from us in
every state, and then to have been given Tofig to actually that put
it into practice. So in the end,
knowledge of religion is actually very easy. The pastor Allah is
very easy, it's totally clear.
And the two archetypes of going astray are summarized for us right
in the fat head that we recite daily
sunalta Levine and untidy Reynaldo very well, darling. The first
group are those who have incurred Allah's wrath. Why? Because they
knew, but their how their desires got the best. And they went
straight based upon knowledge. And it could have been also from
things like arrogance and other traits that prevented them from
putting the knowledge into practice. And the second group
that the Bonnin there are those who want to stay without
knowledge. So those are the two archetypes archetypes of how we go
astray. We either don't know and then we go straight or is that we
know and we fail to put it into practice.
And what we want is the middle course where we are actually what
we want is the subtle tonal stuffing, which is altering the
middle way but to avoid that these two
extremes, one on the other. So he clearly has guidance in every
single hat.
And
from here that remember have said is that there's two types of to
hear.
To hear is that confusion is a type of confusion. That is
blameworthy. Oh
That is when that we are confused about the spiritual path and what
is it we should be doing in the moment? What should we be doing?
What confused and this particular hat in this state? What should we
do? We're confused.
And then there is a positive type of behavior,
which is where someone at the highest degree of piety is that
they're witnessing the divine impact upon creation, and that
they're just bewildered
by the manifestations of the names and attributes of Allah Khuda
younghoe official, every day that he has an affair soprano antenna,
he raises some people and he lowers others, as some people are
sending some people are descending, and how could the
Allah to Allah is that constantly that manifesting his names and his
attributes to