Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #18

Yahya Rhodus
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The transcript describes a person who is focused on remorse and not focusing on their job or task. They describe people who have experienced similar experiences and how they become the focus. The transcript discusses the use of "naught point" in Islam, the concept of joy, and the importance of understanding the dynamics of the environment. The speakers emphasize the importance of not asking for companionship and the need for powerful spiritual light to determine the truth. They also emphasize the importance of learning the deens and being around most important people.

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			So that was sent him another Saudi
law while and he was talking
		
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			behave Woman, why Allah
		
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			so we'll continue on inshallah get
right into the material we are on
		
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			page 60
		
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			The second paragraph which starts
he continues to travel to Allah
		
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			while usarlo Musa fit and foul run
Isla he he be.
		
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			He continues to travel to a lot
fleeing to Him, through Him, and
		
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			by him
		
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			most thorough and basically
devoted to remembrance of him that
		
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			he'd been fee engrossed. And it's
hard to Yeah, funner and Nipsey he
		
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			were indicative, and that his own
self is annihilated, and so to is
		
00:00:42 --> 00:00:47
			a loss remembrance. While you're
still Hueco Philippi Falaya,
		
00:00:47 --> 00:00:50
			Schroeder Bill Hader, he's
occupied fully with Allah, and
		
00:00:50 --> 00:00:52
			perceives nothing else.
		
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			And so he's just describing the
state where some becomes so
		
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			preoccupied with the remembrance
of Allah,
		
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			that everything else starts to
change. And this is something
		
00:01:06 --> 00:01:09
			that's possible. It's like, if you
think about in terms of dunya, you
		
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			can become so preoccupied with
your job or task that you are not
		
00:01:14 --> 00:01:16
			aware of it, what else is
happening, your child says
		
00:01:16 --> 00:01:20
			something to you, and you're not a
parent, you're not present with
		
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			them. And you as as if you didn't
hear them, or
		
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			that you're so worried about
something that
		
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			likewise,
		
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			you're not thinking clearly.
		
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			But this also happens, and when
you that have worked on your heart
		
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			so much, and you've remembering
him was such depth, and not just
		
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			surface level where the meanings
of the color are passing your
		
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			heart? No, this is where now you
are really present. And really
		
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			think about that if we are in
prayer, and we're really present
		
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			with every word we're so present.
We're not aware of that what is
		
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			happening around us. You have
these amazing stories of people
		
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			who came before us.
		
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			Where they were so present in
their prayers. They literally were
		
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			oblivious what's happened around
them one time, the great grandson
		
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			of the prophets, I seldom seen
these in Aberdeen.
		
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			A wall fell nearby him while he's
in prayer, a wall a whole lot,
		
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			like tumbled down. You can imagine
if you're sitting there there's a
		
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			wall just falls everyone's going
to know what happened. You scared
		
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			that didn't see worried about it
falling on them.
		
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			But they asked him about it after
parent.
		
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			He said what? Well, he wasn't
aware of that whatsoever. One of
		
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			them actually had a surgery, he
had to get his leg amputated.
		
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			And so his anesthesia he didn't
need doctors ever to put them to
		
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			or acupuncture from Japan that
you're telling about yesterday, it
		
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			tell us you don't have her Allahu
Akbar, right. And then they
		
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			amputate his leg while he's in
power. And these are not fake
		
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			stories. These are real, these
things are real. There's people
		
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			that are that have been like this.
And they're still people. Few and
		
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			they're few. But there's still
people that are like this Anyhow,
		
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			this is possible, where you become
so preoccupied with Allah, that
		
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			you forget everything else. And it
says what the words that the IRS
		
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			must data on how you refer to this
in Arabic. And he turns out he has
		
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			been completely devoted. And this
idea is the hallmark of Hanukkah,
		
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			your goal is to drown. So if
someone was stuck, is that they're
		
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			drowned, immersed, plunged into
the depths of something. And
		
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			that it might even be then that
they say, these ecstatic
		
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			expressions, and he mentions one
here in the text. And that it's
		
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			very important that we understand
how to responsibly deal with
		
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			ecstatic expressions of the people
of Allah. And there are different
		
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			wheels, there's different
figurative interpretations that we
		
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			give for them. But if someone
makes an ecstatic expression, and
		
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			then they're asked about that, and
it really is something that goes
		
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			against the city, then it's not
accepted whatsoever. But
		
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			oftentimes, is that someone is in
a state, they don't actually
		
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			realize even what they said. And
scholars of this science always
		
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			remind people of the Hadith
		
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			where
		
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			the men who the problem said low
alpha habito, Bucha Abdeen. A lot
		
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			out it is happier with the
servants repentance, then, the man
		
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			who was traveling in the desert,
is that he parked his camel, he
		
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			went to sleep, he woke up in his
camels gone. He's in the middle of
		
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			the desert.
		
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			And he went back to the tree to
sleep and thought that he was
		
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			going to die and just basically
waiting for his death and
		
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			New Work and camels if you know
anything about camels, camels
		
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			roam. They don't come back.
They're not domesticated
		
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			creatures, like cows or goats that
are going to come back. We used to
		
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			send them out and what he tended
to in the morning, and then they
		
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			come back in the evening. That's
just part of what they do. Yes,
		
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			you have to separate the calves
from the mother cows and the kids
		
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			from the mother goats, but they
come back, and they all want food
		
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			and the camels will just keep
going. They don't come back. So he
		
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			thought he was gonna die. So he
wakes up, and his camels back.
		
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			And so he is so excited and so
happy
		
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			that his camera came back. He said
that, yeah, Rob, and to do another
		
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			book,
		
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			is instead of saying that, Oh
Allah, Ya Allah, Yara, and Abduch
		
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			want to interrupt you and abduct.
The Prophet said Oxfam. And she
		
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			said that in Farah, he said, Oh
Allah, you are my servant, and I
		
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			am your Lord. And that's cool for
me that to say that takes you
		
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			outside the fold of Islam, where
the prophet said Akbar, when
		
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			should the Dilfer he made a
mistake, because he was so happy
		
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			if you would ask the person about
what they said that stuff. And of
		
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			course, I didn't mean that. And
said the same thing with the
		
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			people of Allah.
		
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			Mama Sharone.
		
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			As a book content, we are the
shutter, where he gives figurative
		
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			interpretations to
		
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			many of the ecstatic expressions
of the people of the love of
		
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			Allah. And we definitely negate
the outward meaning, no doubt. And
		
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			we give people the benefit of the
doubt in relation to them. And so
		
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			this is very, very important.
		
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			In this whole idea of
		
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			we talked about finat Fila
annihilating yourself in Allah,
		
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			that there's no that had, there's
no, there's no union with the
		
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			villa. You're not becoming one
with Allah, I was a bit of Allah's
		
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			Mahalo for the husband, he's
absolutely different from his
		
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			creation, subhana wa Tada, so that
these things are impossible. We
		
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			don't believe in them.
		
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			Hello, if you had some type of
incarnation or something like
		
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			that, we did not always completely
and humbly, though we have a
		
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			unadulterated creed, whereby which
that when you study comparative
		
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			religion, much of the falsehood
that exists, that it becomes very
		
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			easy for us to decipher what's
truth and what's falsehood,
		
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			because of our pure crit. And you
We reject that any attempt of any
		
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			pantheistic type tendency, or any
animistic type tendency that
		
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			somehow God is in his creation, we
reject that completely. Allah data
		
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			is not a part of His creation to
bodycote data, is not permissible
		
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			to believe that
		
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			he bought everything into
existence. So how do I data? And
		
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			yes, he has a relationship with
his creation, otherwise, how did
		
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			he bring into existence, what that
relationship cannot fully be
		
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			understood, with the intellect, we
can just say what it's not.
		
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			As for what it actually is, that's
not something that we can come to
		
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			a knowledge of with the mind.
That's something that we come to a
		
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			knowledge of, with the heart, if
the heart is the locus for the
		
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			magic of Allah, the heart has an
ability when the veil is lifted,
		
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			to understand how Allah relates to
his creation. That's something
		
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			that's witnessed, and it's
something that cannot ultimately
		
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			be articulated. And this is why we
have to have a lot of a dub with
		
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			the gnosis of the Quran, and the
various verses of the Quran that
		
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			seem to have anthropomorphic
meanings, and we understand them
		
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			responsibly, and the way that the
scholarship the centuries taught
		
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			us to do so. Likewise, the
statements of our Prophet, so love
		
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			the idea, just have you set them
were limited, obviously, by
		
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			language in terms of what we can
say, and what is it we can't say,
		
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			but we have to have language in
order to communicate. And we have
		
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			to understand the nature of
language has a lot of things that
		
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			require a bit of training so that
we can understand how to put
		
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			things in their proper place. And
there's been debates over this
		
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			throughout centuries throughout
the centuries. And it was one of
		
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			the
		
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			dividing lines between the people
of either cinema Gemma and others,
		
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			was how do we that interpret
anthropomorphic versus them what
		
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			too shabby hat, the verses that
are obscure in nature?
		
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			Anyhow?
		
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			So he mentions one of these and he
says, he might even deny his own
		
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			existence.
		
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			Excuse me.
		
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			What Obama encara NAFSA.
		
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			Anyone? What Obama uncut enough,
sir.
		
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			Without, you know, still healthy.
		
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			He might even deny his own
existence. Well, who am I totally
		
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			irrelevant. The subtonic Haqiqa de
la This is excusable because of
		
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			the overwhelming power of reality
upon him. I
		
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			So the only way really to liken
this is if you think of like
		
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			electricity, thinking about what
happens if you get an electric
		
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			shock. Or if you have one of those
things that just like, shock you a
		
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			little bit like you get affected
by it, let alone that if you would
		
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			actually get shocked by
		
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			an electric socket that has 110
power, what if it was 220? What if
		
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			it was stronger than that? Your
your ability to that bear that is,
		
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			is there, we don't have much
ability to bear electric shocks or
		
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			just our exposure to light. We
can't even look at the sun. If you
		
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			looked at the sun for what, like
three minutes or something you
		
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			could potentially go blind or
whatever it is. We don't have an
		
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			ability
		
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			even listen to like physical
shocks and physical light. We have
		
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			limited abilities. So what about
spiritual light,
		
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			it can become so overwhelming for
the human being that things happen
		
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			as a result that they're not even
aware of. And he's pointing to
		
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			some of that here.
		
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			So he says this is excusable
because of the overwhelming power
		
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			of reality upon him.
		
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			All you have to do when a Mahi may
no matter where he was so good. He
		
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			will. He will for picking. He
moves between consciousness and
		
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			intoxication. So it means you're
in character vacation, it was a
		
00:11:27 --> 00:11:30
			biller does not mean what most
people think, has nothing to do
		
00:11:30 --> 00:11:35
			with outward forms of haram
intoxication. No, there's
		
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			something that happens when the
light of reality strikes the
		
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			heart. It produces in the heart,
an ecstasy a spiritual, that
		
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			experience, that the only way to
liken the only way to liken it is
		
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			to speak of it in the terms of
intoxication.
		
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			And
		
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			that it has nothing to do with the
villa. These people are the
		
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			furthest people from anything that
is haram, that obviously doesn't
		
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			have anything to do. What they
mean is that they're intoxicated
		
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			with the remembrance of Allah, in
other words, is that their
		
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			greatest pleasure, the greatest
joy is in remembering a large
		
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			energy that is joyful for them.
It's actually pleasurable to them.
		
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			There's a sweetness in hola todos
remembers. And so
		
00:12:23 --> 00:12:25
			that when you've been around
people like this, their states
		
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			that they go through, where their
states where they are, that they
		
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			call them here. And when he says
here, sober, this is how they
		
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			refer to them, as well
consciousness and intoxication, or
		
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			you could say, being sober or
intoxicated. Again, this is only
		
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			in a spiritual sense. And these
people go through powerful states.
		
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			And if you look at the stories of
the Sahaba, they themselves went
		
00:12:51 --> 00:12:54
			through powerful states, there was
times where sin Omar will be
		
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			unconscious for an entire day.
		
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			Because of reading the Quran, and
affecting him so strongly that he
		
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			passed out.
		
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			And we have numerous narrations
indicate states of the companions,
		
00:13:09 --> 00:13:14
			that that they were dramatically
affected by the remembrance of
		
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			Allah and why certain things that
happened in recitation of the
		
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			Quran and so forth.
		
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			And then he says, union in
separation, that's not how I
		
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			personally would translate Gemma
and fork. Because then when you
		
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			say the word union has the
connotation of what I previously
		
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			mentioned, this idea of it you had
Gemma and fork are two states
		
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			that are very lofty states of the
righteous. And they were to their
		
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			particular spiritual experiences.
And they differ. And they appear,
		
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			the way we present here as
opposites, just as metal and
		
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			soccer are opposites, that I would
not translate them here as union
		
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			separation. What
		
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			what was what was the whole well,
he went to Home,
		
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			in between ecstasy, abstinence, in
absence, and hello to him
		
00:14:09 --> 00:14:13
			presence. Again, these are all
just technical terms. And these
		
00:14:13 --> 00:14:16
			technical terms start to develop
at a certain juncture. And you can
		
00:14:16 --> 00:14:20
			read about them in the books, like
the results of Coccidia,
		
00:14:21 --> 00:14:23
			Abdulkareem, and crochet and
others
		
00:14:24 --> 00:14:27
			where they define them. And
essentially, what they're defining
		
00:14:27 --> 00:14:31
			is states that people have and
they develop terms to point to
		
00:14:31 --> 00:14:36
			them. So it became a technical
science at a certain point. How to
		
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			tie it to haka God would you would
what Tata Alia fill out to June
		
00:14:40 --> 00:14:41
			until what
		
00:14:43 --> 00:14:48
			he affirms his own existence, and
the role of Divine Generosity is
		
00:14:48 --> 00:14:50
			manifested upon him.
		
00:14:52 --> 00:14:56
			While you sit her portable awaited
your hobo, his proximity is sound
		
00:14:56 --> 00:14:59
			and his love for Allah is clear.
		
00:15:01 --> 00:15:05
			For your corner allah sallallahu
alayhi wa Bosler the observer,
		
00:15:05 --> 00:15:09
			where the Holy God shall be her
Virtual Reality MCB I want to
		
00:15:09 --> 00:15:14
			stand there be either one set up
or and this is a Hadith from
		
00:15:14 --> 00:15:14
			Buhari
		
00:15:16 --> 00:15:19
			and so someone might say like,
wait a second, all these terms
		
00:15:19 --> 00:15:21
			that you're using what is their
relationship for the Quran and
		
00:15:21 --> 00:15:26
			Sunnah. So this last part, he is
mentioned as a part of a hadith of
		
00:15:26 --> 00:15:31
			the Rasul slice and that symbol
hottie. And that state that is
		
00:15:31 --> 00:15:36
			referred to in this hadith and
Buhari is the state is a reference
		
00:15:36 --> 00:15:39
			to the overall state of these
individuals when they when this
		
00:15:39 --> 00:15:43
			happens to them. And all of the
other technical vocabulary, as
		
00:15:43 --> 00:15:47
			previously mentioned, speaks about
its details. So even though the
		
00:15:47 --> 00:15:49
			details of the technical
vocabulary didn't wasn't
		
00:15:49 --> 00:15:55
			mentioned, directly in the Sona
for instance, it was extracted and
		
00:15:55 --> 00:15:57
			it was developed by the scholars
based upon the overarching reality
		
00:15:57 --> 00:16:01
			which is directly mentioned in the
sunnah of our Prophet of size,
		
00:16:01 --> 00:16:04
			that is the state that has been
referred to. So the Hadith and
		
00:16:04 --> 00:16:07
			thoughts are very important
Hadith, and it's one of the most
		
00:16:07 --> 00:16:11
			oft quoted hadith is that is
related by Ebihara in the law to
		
00:16:11 --> 00:16:15
			Allah, Kala, Allah, Allah says,
And so begins. So the divine
		
00:16:15 --> 00:16:16
			sayings or Hadith you could see
		
00:16:18 --> 00:16:22
			are usually have a
		
00:16:23 --> 00:16:27
			they usually relate to some
special connection that a servant
		
00:16:27 --> 00:16:28
			has to their Lord.
		
00:16:29 --> 00:16:34
			So they're usually related to
topics of the closest of the
		
00:16:34 --> 00:16:39
			servant to his or to his or her
Lord. So in the lockdown of Carmen
		
00:16:39 --> 00:16:44
			addley, William forgot Adam to her
bellhop. So whoever shows enmity
		
00:16:45 --> 00:16:46
			to one of my Olivia,
		
00:16:47 --> 00:16:49
			one of my friends,
		
00:16:50 --> 00:16:52
			that I will declare war against
them.
		
00:16:53 --> 00:16:56
			So either you, Addy is to be, in
other words, to be an enemy
		
00:16:56 --> 00:16:58
			towards them to show enmity.
		
00:16:59 --> 00:16:59
			And
		
00:17:01 --> 00:17:04
			if someone doesn't know someone is
from the LDR, then, you know,
		
00:17:04 --> 00:17:07
			hopefully, this won't apply to
you. But if someone does know this
		
00:17:07 --> 00:17:08
			so much on the earlier
		
00:17:09 --> 00:17:13
			in the day show enmity towards
them, because the from the reality
		
00:17:13 --> 00:17:17
			there's only two people that allow
wages war against the one that was
		
00:17:17 --> 00:17:19
			enmity to his Oh, yeah. And
there's a second
		
00:17:20 --> 00:17:22
			one who deals with interest.
		
00:17:24 --> 00:17:28
			Will not a cadre of division or
hobby laning of total today, my
		
00:17:28 --> 00:17:31
			server will draw near to me with
nothing more beloved to me than
		
00:17:31 --> 00:17:35
			that which I have made an
obligation upon him. Whereby as I
		
00:17:35 --> 00:17:38
			do it, it took quite a bit a bit,
no offense, or headbutts. hadith
		
00:17:38 --> 00:17:41
			is so significant, so it lays down
the path to Allah, you perform the
		
00:17:41 --> 00:17:45
			obligations, and that's the
foundation and then after that,
		
00:17:45 --> 00:17:49
			you start doing no often
supererogatory acts, and the whole
		
00:17:49 --> 00:17:53
			result of it is what what does it
result in what is it lead to what
		
00:17:53 --> 00:17:58
			is the whole purpose of it? What
is the higher of it? What Himba
		
00:17:58 --> 00:18:03
			Allahu Akbar? Until I love him. So
the whole goal of performing the
		
00:18:03 --> 00:18:08
			obligatory accident supererogatory
is to become beloved to Allah
		
00:18:08 --> 00:18:10
			Jalaja Sahadi somebody
		
00:18:11 --> 00:18:16
			very clear, it's clear as daybreak
and then everything was a result
		
00:18:16 --> 00:18:21
			after you become beloved to Allah,
Allahu Akbar, for either work to
		
00:18:21 --> 00:18:25
			know when I love him, I will be
the era through which he hears and
		
00:18:25 --> 00:18:28
			that's literally there's no other
way to translate that come to some
		
00:18:28 --> 00:18:30
			level. Okay, how would you
translate that any other way?
		
00:18:31 --> 00:18:32
			Can you corner
		
00:18:33 --> 00:18:37
			How's you can translate that I
will be the ears through which he
		
00:18:37 --> 00:18:40
			hears or muscle or the absorber we
had the ability of the shoe we
		
00:18:40 --> 00:18:45
			have what is already M shape we
have one set Eleni and if he asked
		
00:18:45 --> 00:18:48
			me that after yen that I will
surely give them willingness to
		
00:18:48 --> 00:18:52
			add any reason and if he seeks
refuge in Me I will grant him
		
00:18:52 --> 00:18:56
			refuge This is the state that he's
referring to here is that after
		
00:18:56 --> 00:19:00
			someone moves through these
various degrees of sand that this
		
00:19:00 --> 00:19:04
			is the route will you say help
Audible is that he will his
		
00:19:04 --> 00:19:09
			proximity is sound with audio. And
his love for Allah will be clear.
		
00:19:09 --> 00:19:12
			And then this is what's going to
happen after this person's not
		
00:19:12 --> 00:19:17
			like anyone else. Is that like as
Allah Titus says about Rasul
		
00:19:17 --> 00:19:21
			Allah, well, not me is that I made
when I can la rama, you did not
		
00:19:21 --> 00:19:26
			throw when you threw but Allah
through our deepest improvisation
		
00:19:26 --> 00:19:31
			sewing on the day of dust. And
what happened is a How is someone
		
00:19:31 --> 00:19:35
			going to throw a handful of dust
and all of a sudden that it gets
		
00:19:35 --> 00:19:39
			in the eyes of every opposing
soldier? It's impossible already.
		
00:19:40 --> 00:19:45
			But if Allah has the hand through
which that you are that casting
		
00:19:45 --> 00:19:49
			things, and that you are seizing
things, and then you throw dust,
		
00:19:49 --> 00:19:52
			Allah is going to convey that dust
to the eyes of everyone that he
		
00:19:52 --> 00:19:53
			wants to convey to.
		
00:19:54 --> 00:19:55
			That's to me.
		
00:19:56 --> 00:19:59
			It's not about you anymore. Yes,
you did. The action of throwing
		
00:20:00 --> 00:20:03
			But the reality was Allah was
through, and that it was upon
		
00:20:03 --> 00:20:06
			Allah to that cause the effect.
		
00:20:07 --> 00:20:11
			Right like seeing Ibrahim, what
was commanded to proclaim the
		
00:20:11 --> 00:20:12
			pilgrimage?
		
00:20:13 --> 00:20:17
			How to how am I going to proclaim
the image? Yanni? That's I like it
		
00:20:17 --> 00:20:22
			as Anwar Leia Bella, you've been
commanded to call the Sudan and
		
00:20:22 --> 00:20:24
			then Allah to Allah will cause it
to reach anyone that is supposed
		
00:20:24 --> 00:20:25
			to reach.
		
00:20:26 --> 00:20:30
			And they mentioned that anyone who
responded to that call while
		
00:20:30 --> 00:20:32
			they're in the loins of their
forefathers,
		
00:20:34 --> 00:20:36
			those are the ones that are
eventually going to make the
		
00:20:36 --> 00:20:37
			pilgrimage in real life.
		
00:20:38 --> 00:20:41
			And depending upon how many times
that you've responded and said,
		
00:20:41 --> 00:20:43
			the big is the amount of times
that you actually perform the
		
00:20:43 --> 00:20:44
			pilgrimage as they say.
		
00:20:46 --> 00:20:47
			Allahu Akbar
		
00:20:50 --> 00:20:56
			anyone so then, and we'll end here
find the derrick Acosta highly
		
00:20:56 --> 00:21:01
			unwanted Haqiqa while you do Jenna
manual work, you wonder why the
		
00:21:01 --> 00:21:04
			moron added called me what are we
liable for? Do what you should.
		
00:21:04 --> 00:21:06
			How can I get 10 Zerah Topsfield
we
		
00:21:08 --> 00:21:11
			will talk soon. We haven't made
any law Kula Masekela we are
		
00:21:11 --> 00:21:15
			totally hobby no Lila Kulu Marilla
was educated at Taco jacking was
		
00:21:15 --> 00:21:20
			obedient Allah Hinata teen Han
Allah to Allah Omonia tequila,
		
00:21:20 --> 00:21:24
			Aloha Maharaja a in Columbus
Gilliam, Omar, and then while
		
00:21:24 --> 00:21:27
			you're Zuko element Wafaa Herman
when he left us it will call the
		
00:21:27 --> 00:21:32
			airline with the Hello we are limo
Kamala will call it the other in
		
00:21:32 --> 00:21:38
			Takala Am I looking for Karna ally
yet? Are we learning Tofik at this
		
00:21:38 --> 00:21:41
			point, the lights of reality
radiate upon him. He tastes the
		
00:21:41 --> 00:21:45
			fruits of revelation in prophecy.
Through experiencing proximity
		
00:21:45 --> 00:21:50
			Corp, sainthood we lie in chivalry
for two weeks. He witnesses the
		
00:21:50 --> 00:21:53
			realities of revelation in detail.
He is cognizant of all the
		
00:21:53 --> 00:21:56
			foundations of branches of
knowledge from ALLAH and by him he
		
00:21:56 --> 00:22:00
			gains understanding of every
difficult concept. By the light of
		
00:22:00 --> 00:22:03
			Allah the solution to every
problem becomes apparent. This is
		
00:22:03 --> 00:22:07
			the fruit of Taqwa fearful
awareness of Allah and certainty
		
00:22:07 --> 00:22:10
			and keeping the company of the
people of Allah. The people of
		
00:22:10 --> 00:22:13
			Taqwa Allah, the Exalted says
whoever has Taqwa of Allah, He
		
00:22:13 --> 00:22:16
			will give him a way out a meaning
from every difficulty and problem
		
00:22:16 --> 00:22:20
			and Allah says, and he will
provide for him, meaning knowledge
		
00:22:20 --> 00:22:24
			and understanding from sources he
could never imagine. Allah also
		
00:22:24 --> 00:22:27
			says have Taqwa of Allah and He
will teach you. Allah says, if you
		
00:22:27 --> 00:22:30
			have Taqwa of Allah, He will give
you a criterion to tell right from
		
00:22:30 --> 00:22:36
			wrong. Enabling grace is from
Allah, your legit Allah. So you
		
00:22:36 --> 00:22:40
			can see how important spirituality
really is as salaries? If this is
		
00:22:40 --> 00:22:41
			someone state?
		
00:22:42 --> 00:22:45
			How are they ever going to be
confused? How are they ever going
		
00:22:45 --> 00:22:47
			to be? How are they ever going to
fall into doubt?
		
00:22:49 --> 00:22:51
			The new philosophical current
that's speaking about this or that
		
00:22:52 --> 00:22:55
			you think these people are gonna
be affected by that kind of stuff?
		
00:22:56 --> 00:23:01
			These people are, their faith is
so deep, those things will have
		
00:23:01 --> 00:23:05
			zero impact upon the hurts of
fortified costs. When this
		
00:23:05 --> 00:23:10
			happens, is it there's nothing you
can do? You can't, you can't strip
		
00:23:10 --> 00:23:11
			this person have their email.
		
00:23:13 --> 00:23:17
			And that this type of person, if
you can combine this internal
		
00:23:17 --> 00:23:21
			state, with outward knowledge and
the ability to articulate the
		
00:23:21 --> 00:23:24
			realities of the deen, oh, my
goodness, then you're going to
		
00:23:24 --> 00:23:28
			have people that are going to be
very impactful and very effective.
		
00:23:29 --> 00:23:32
			And that speaking to people that
in a language that they
		
00:23:32 --> 00:23:33
			understand, but this is their
internal state.
		
00:23:35 --> 00:23:37
			And but these type of people,
though, like many of the
		
00:23:37 --> 00:23:43
			companions, even if they don't
have all of those skills,
		
00:23:43 --> 00:23:43
			outwardly,
		
00:23:45 --> 00:23:48
			like, the Companions, many places
they went, they didn't know all
		
00:23:48 --> 00:23:51
			the details of the societies that
they went into. They were lacking
		
00:23:51 --> 00:23:54
			some of the knowledge of those
details, but their state was so
		
00:23:54 --> 00:23:56
			strong with Allah, they still
affected.
		
00:23:58 --> 00:24:03
			Think about how quick they spread.
Within 110 years, it sounds spread
		
00:24:03 --> 00:24:04
			to the corners of the earth.
		
00:24:06 --> 00:24:09
			East to West, maybe not the
corners of Earth man, if I just
		
00:24:09 --> 00:24:14
			exaggerated getting that happy,
excited, but expanded more quickly
		
00:24:14 --> 00:24:17
			than anything else in history, any
other religion, any other
		
00:24:17 --> 00:24:21
			political entity, any other
ideology or anything. Nothing has
		
00:24:21 --> 00:24:25
			happened that quickly in known
history.
		
00:24:26 --> 00:24:29
			And it was from the baraka of the
companions to having these
		
00:24:29 --> 00:24:31
			realities within themselves.
		
00:24:33 --> 00:24:36
			And then you add to that state,
the our dimension of articulation
		
00:24:36 --> 00:24:41
			and clarification and so forth,
and increased knowledge. And so
		
00:24:41 --> 00:24:44
			this is here for us to know that
this exists. That's all we need to
		
00:24:44 --> 00:24:48
			know now is to know that this
exists, and there still our people
		
00:24:48 --> 00:24:53
			on the face of this earth who are
experiencing this and what remains
		
00:24:53 --> 00:24:59
			for us is to love them, believe in
them, and to try to find them. Try
		
00:24:59 --> 00:25:00
			to be
		
00:25:00 --> 00:25:03
			with him, try to sit there, try to
visit them try to sit at their
		
00:25:03 --> 00:25:06
			feet, even for a very short period
of time.
		
00:25:07 --> 00:25:10
			And these, these, these, these
stories don't happen.
		
00:25:11 --> 00:25:15
			The story still happen, someone
was just telling me story, you see
		
00:25:15 --> 00:25:19
			the blessing of intention, this
person wanted to meet one of the
		
00:25:19 --> 00:25:25
			righteous. And he was called into
action. And he had to go all the
		
00:25:25 --> 00:25:29
			way to Jeddah, and SubhanAllah.
That his flight wasn't until the
		
00:25:29 --> 00:25:29
			evening.
		
00:25:30 --> 00:25:34
			And it's like early morning flight
was until the evening, and he
		
00:25:34 --> 00:25:37
			wanted to meet one of the
righteous. So it's only intention
		
00:25:37 --> 00:25:39
			and going back, he'd already
performed to offer them a lot and
		
00:25:39 --> 00:25:45
			everything, he went back to just
meet this particular person.
		
00:25:46 --> 00:25:50
			And then without even realizing
not even knowing that this person
		
00:25:50 --> 00:25:50
			had his number,
		
00:25:52 --> 00:25:54
			he receives a text on his phone,
		
00:25:56 --> 00:25:56
			saying that,
		
00:25:58 --> 00:26:01
			if you want to meet now, we can
meet now. And then shortly after
		
00:26:01 --> 00:26:04
			that, like a basic description of
how to find him.
		
00:26:06 --> 00:26:09
			These things are very real, very
real,
		
00:26:10 --> 00:26:13
			very real. These are things that
just happen to people three, four
		
00:26:13 --> 00:26:17
			or 567 100 years ago, these things
happen to people, amazing things,
		
00:26:18 --> 00:26:23
			is very difficult to understand
these things without really
		
00:26:23 --> 00:26:24
			believing in this row.
		
00:26:25 --> 00:26:29
			This is these a lot to understand
control. subhanaw taala. And if
		
00:26:29 --> 00:26:30
			you look here,
		
00:26:31 --> 00:26:33
			the state that he's describing,
		
00:26:34 --> 00:26:37
			one of the greatest fruits of
having the state with Allah, what
		
00:26:37 --> 00:26:42
			does he do for you? Allah to honor
that he gains understanding of
		
00:26:42 --> 00:26:48
			every difficult concept? Well,
yes, him Billa any law? Coulomb
		
00:26:48 --> 00:26:53
			Masekela through Allah not through
himself through Allah, that any
		
00:26:53 --> 00:26:59
			that from ALLAH, ALLAH inspires
this individual with the truth of
		
00:26:59 --> 00:27:02
			that particular matter, or to see
through it if it's false.
		
00:27:03 --> 00:27:06
			Coulomb which can a mosquito, it's
used in modern Arabic, like just
		
00:27:06 --> 00:27:10
			problems and Morocco, that type of
thing. But English Kala is really
		
00:27:10 --> 00:27:13
			that a problem? In a very
different sense. It's the same in
		
00:27:13 --> 00:27:16
			English, it can be used in both
ways. It's a matter that is not
		
00:27:16 --> 00:27:17
			understood.
		
00:27:18 --> 00:27:21
			And how do I put square this? Or
how do I put this together? How do
		
00:27:21 --> 00:27:25
			I understand this in light of
this? So it's more of a religious,
		
00:27:25 --> 00:27:30
			that understanding needs to be
had? And how do you combine
		
00:27:30 --> 00:27:33
			between what I know here what I
know there and that type of thing.
		
00:27:34 --> 00:27:38
			And then we thought, well, we know
the law, coulomb or the law, so by
		
00:27:38 --> 00:27:42
			the light of Allah, that the
solution to every problem becomes
		
00:27:42 --> 00:27:46
			apparent. And so it took out the
whole philosophy development for
		
00:27:46 --> 00:27:51
			new younger Inula. fear, the fear
also the insight, the spiritual
		
00:27:51 --> 00:27:54
			insight, of the believer because
they see what the light of Allah
		
00:27:55 --> 00:28:00
			and all of this is what it's the
Femara of Taqwa anything. It's the
		
00:28:00 --> 00:28:05
			fruit of having taqwa and
certainty. And there are many,
		
00:28:06 --> 00:28:09
			this is one of them. And so by
being with the people of Allah
		
00:28:09 --> 00:28:10
			than with takim,
		
00:28:13 --> 00:28:16
			don't ask about a person asked
about the companionship that they
		
00:28:16 --> 00:28:21
			keep. Don't ask about the person
asked about who are that person's
		
00:28:21 --> 00:28:24
			friends? Who were that person's
companions? Who does that person
		
00:28:24 --> 00:28:27
			spend time with? Who does who's
gatherings is that person
		
00:28:27 --> 00:28:28
			frequent? That's how you know so.
		
00:28:30 --> 00:28:33
			And then Allah says, Well, when
you talk to Allah, Allah Maharaja
		
00:28:33 --> 00:28:36
			Allahu Akbar. And one of the
interpretations, as he mentioned,
		
00:28:36 --> 00:28:41
			to whoever has Taqwa of Allah, He
will give him a way out. And this
		
00:28:41 --> 00:28:45
			applies to everything. He'll give
you a way out of everything, of
		
00:28:45 --> 00:28:50
			everything, no matter what is
financial difficulty, that that
		
00:28:50 --> 00:28:56
			bad health, that that problems
with people does all the anything
		
00:28:56 --> 00:29:00
			everything. So the verse is
general Woman Yeah, and okay,
		
00:29:00 --> 00:29:05
			maharajan, that he will give him a
way out in the vastest
		
00:29:06 --> 00:29:09
			understanding of that, this
specific mean here is from what a
		
00:29:10 --> 00:29:14
			man could the mosquito and will
murder that from every difficulty
		
00:29:14 --> 00:29:15
			in problem.
		
00:29:16 --> 00:29:20
			So how can you even approach the
modern world and all the problems
		
00:29:20 --> 00:29:23
			in the modern world and all the
philosophical issues of the modern
		
00:29:23 --> 00:29:24
			world without Taqwa?
		
00:29:27 --> 00:29:27
			How would you
		
00:29:29 --> 00:29:30
			without Taqwa?
		
00:29:32 --> 00:29:36
			How would you? If you left on your
own without the help of Allah,
		
00:29:36 --> 00:29:40
			you're gonna have a problem. It's
gonna be difficult for you. But if
		
00:29:40 --> 00:29:44
			you have Taqwa of Allah, Allah
saying that when when you Takeda
		
00:29:44 --> 00:29:49
			whoever I stalk love Allah eEdge
Allahu Maharaja. He will give him
		
00:29:49 --> 00:29:51
			away he will give him
understanding
		
00:29:52 --> 00:29:56
			why it was so cool on top of all
of that, and he will provide him
		
00:29:56 --> 00:29:59
			he will give him some high notes
out of what
		
00:30:00 --> 00:30:07
			ailment will famine, knowledge and
understanding men hate life in
		
00:30:07 --> 00:30:10
			ways that he could never imagine.
Totally unexpected.
		
00:30:11 --> 00:30:15
			Right? If you have any tesab These
are things that you've done in
		
00:30:15 --> 00:30:19
			order to that get something and
send us a like and if you're
		
00:30:19 --> 00:30:22
			saying that, Ben Hey, through
life, that's
		
00:30:23 --> 00:30:26
			right, meaning that you have like
a particular job that you do that
		
00:30:26 --> 00:30:30
			job was a means for you to get a
salary or the money that you get
		
00:30:30 --> 00:30:35
			monthly. That's any mdsap but then
money just comes to you from some
		
00:30:35 --> 00:30:38
			from other way someone just gives
you a gift or that something just
		
00:30:38 --> 00:30:41
			happens you hiding money comes to
you from in ways that you never
		
00:30:41 --> 00:30:46
			possibly expected. And sometimes
it's preserving you so that you're
		
00:30:46 --> 00:30:49
			not in need to spend and other
times it's in warding off
		
00:30:49 --> 00:30:52
			tribulations from you so that you
don't need to spend as well.
		
00:30:52 --> 00:30:56
			There's other ways that that
happens. And sometimes a lot how
		
00:30:56 --> 00:30:59
			to suffices you things that you
normally would want and then what
		
00:30:59 --> 00:31:02
			he does when he just suffices you
that shallow inside your heart, so
		
00:31:02 --> 00:31:06
			you don't actually even desire it
so that you even have to, like
		
00:31:06 --> 00:31:09
			spend money on or something. This
happens in so many different ways.
		
00:31:09 --> 00:31:14
			These are just small examples. But
this is the reality. Allah will
		
00:31:14 --> 00:31:18
			your Zuko Allah will provide from
in haste who lie at US him? In
		
00:31:18 --> 00:31:21
			other words, is it he'll give him
that knowledge will give them that
		
00:31:21 --> 00:31:22
			understanding.
		
00:31:23 --> 00:31:23
			And
		
00:31:24 --> 00:31:28
			this is why there is no true
approach to scholarship without
		
00:31:28 --> 00:31:31
			Taqwa. And I remember being in the
blessing garden shooting homeless
		
00:31:31 --> 00:31:35
			O'Hair, when the great Hadith
scholars and scholars of Sierra
		
00:31:35 --> 00:31:36
			who lives in Madina Munawwara
		
00:31:37 --> 00:31:41
			and did a critical edition of
Sahiba hottie and a friend asked
		
00:31:41 --> 00:31:42
			him about
		
00:31:43 --> 00:31:46
			I think it was like a name of a
particular chapter, he looked and
		
00:31:46 --> 00:31:47
			he said,
		
00:31:49 --> 00:31:54
			You need a 2000 watt light bulb in
your heart. Right? And his whole
		
00:31:54 --> 00:31:59
			point was like, You need powerful
spiritual light, to be able to
		
00:31:59 --> 00:32:03
			determine the answers to these
questions. Remember, because he
		
00:32:03 --> 00:32:07
			himself, every one of the Hadith
that he put in Sahiba, Hardy, he
		
00:32:07 --> 00:32:09
			prayed to the gods of his Tahara
		
00:32:10 --> 00:32:13
			How does to the castle is too hard
to relate to the objective
		
00:32:13 --> 00:32:17
			criterion that made his book the
most authentic book at all. They
		
00:32:17 --> 00:32:21
			didn't see any difference. They go
hand in hand, because that's the
		
00:32:21 --> 00:32:24
			outward dimension. And he combined
that with the inner dimension.
		
00:32:25 --> 00:32:29
			And we don't have details but what
happens what happened to his is
		
00:32:29 --> 00:32:32
			the hotter like which Hadith did
he not include as the basis of his
		
00:32:32 --> 00:32:36
			jihad, we don't have those
details. But the fact that he
		
00:32:36 --> 00:32:40
			prayed is too hot is telling. It
tells us about the importance of
		
00:32:40 --> 00:32:44
			devotion along with that,
scholarly,
		
00:32:45 --> 00:32:46
			that
		
00:32:47 --> 00:32:52
			that scholarly contribution so
they go hand in hand. And then
		
00:32:52 --> 00:32:57
			Allah Tada says, What tako Allah,
have Taqwa of Allah? Will you only
		
00:32:57 --> 00:33:02
			become Allah and have Taqwa of
Allah, and he will teach you.
		
00:33:03 --> 00:33:07
			Allah will teach you where you I
live, welcome, Allah. So if
		
00:33:07 --> 00:33:10
			someone says you can't be taught
by Allah, that's Koran.
		
00:33:11 --> 00:33:12
			That Quran.
		
00:33:13 --> 00:33:16
			If you can't be taught directly by
Allah, it's Quran, where you are
		
00:33:16 --> 00:33:22
			Lim Kamala, and he will teach you
some highlight data and then into
		
00:33:22 --> 00:33:27
			college alikom for Allah, Allahu
Akbar. If you have Taqwa of Allah,
		
00:33:27 --> 00:33:31
			He will give you a full con. Right
for Karna. That he will give you a
		
00:33:31 --> 00:33:35
			criterion to tell right from wrong
to distinguish right from wrong to
		
00:33:35 --> 00:33:38
			distinguish truth from falsehood,
to just drink this light from
		
00:33:38 --> 00:33:42
			darkness, to distinguish that what
you should be doing or what you
		
00:33:42 --> 00:33:44
			should not be doing to distinguish
that what is the better of two
		
00:33:44 --> 00:33:48
			goods and the lesser of two evils
and all of these other means, pack
		
00:33:48 --> 00:33:52
			with me, Allah, but we have to be
what we have to be people of
		
00:33:52 --> 00:33:52
			Taqwa.
		
00:33:54 --> 00:33:55
			And that's why is that
		
00:33:57 --> 00:34:00
			Tofik will be laid off Tofik
enabling grace is from Allah Jalla
		
00:34:00 --> 00:34:04
			Jalla. And we have to strive to be
people of Taqwa.
		
00:34:05 --> 00:34:06
			And then if we are people of Taqwa
		
00:34:08 --> 00:34:11
			and that's our heart. That's what
we have to do. In order to be
		
00:34:11 --> 00:34:15
			people of Taqwa. There's a number
of things that you have to do is
		
00:34:15 --> 00:34:19
			that it starts with learning. You
have to learn your deen, how to
		
00:34:19 --> 00:34:24
			believe how to practice how to
purify your heart. And you have to
		
00:34:24 --> 00:34:26
			struggle to implement it.
		
00:34:27 --> 00:34:32
			And to remain upright. As you
learn and as you struggle to
		
00:34:32 --> 00:34:32
			implement.
		
00:34:34 --> 00:34:37
			And you have to be around most
important people taco
		
00:34:38 --> 00:34:43
			are prophesized himself and
enclosing a taco Hoonah taco Hona,
		
00:34:43 --> 00:34:46
			as you've all heard me mentioned
before,
		
00:34:47 --> 00:34:52
			is that taco is here. Taco is
here, ie in the heart. But also,
		
00:34:52 --> 00:34:54
			it's taken from his hearts on
		
00:34:55 --> 00:34:58
			the harbor took their Taqwa from
his heart, something nice in the
		
00:34:58 --> 00:35:00
			tub. He took their taco
		
00:35:00 --> 00:35:05
			From the hearts of the Sahaba and
the heart taco is taken heart from
		
00:35:05 --> 00:35:08
			heart. You've learned to be a
person of Taqwa from the Odeon,
		
00:35:08 --> 00:35:11
			the Saudi that are people of Taqwa
from the MacDuffie. And when
		
00:35:11 --> 00:35:14
			you're in their presence is that
when the blessing of being in the
		
00:35:14 --> 00:35:14
			presence?
		
00:35:16 --> 00:35:17
			It comes to you.
		
00:35:18 --> 00:35:20
			And this isn't everything. We
believe this and when it comes to
		
00:35:20 --> 00:35:26
			dunya Why don't we believe is when
it comes to religious verse. Want
		
00:35:26 --> 00:35:30
			to be people of Taqwa we should be
people of Taqwa and adolescents
		
00:35:30 --> 00:35:35
			that meet Kunal Asad, they can be
with the people of silk of
		
00:35:35 --> 00:35:39
			truthfulness, and then inshallah
we will be from them to live with
		
00:35:39 --> 00:35:43
			your cane as a hadith A as the
memos are the comments on that is
		
00:35:43 --> 00:35:45
			the Suma added your cane.
		
00:35:46 --> 00:35:50
			So learn that certainty in other
words, sit with the people of
		
00:35:50 --> 00:35:54
			certainty. So the realities of
certainty can also come to your
		
00:35:54 --> 00:35:57
			heart man I tried to give Sophie
lesson all over different affairs
		
00:35:57 --> 00:36:00
			and buses things remaining days of
Ramadan yada but I mean, as they
		
00:36:00 --> 00:36:04
			say, Allah do not make our portion
of these realities luck. Calacatta
		
00:36:04 --> 00:36:06
			Listen, just the moving of the
tongue.
		
00:36:08 --> 00:36:12
			Verse of the Nasim Wafaa with a
great portion of them, the mighty
		
00:36:12 --> 00:36:16
			Judah Federico durante Nana yaa
Rabbee Rabbee Shane Minaya hamara
		
00:36:16 --> 00:36:19
			honey, walk banana Murphy now walk
them down, because no one's
		
00:36:19 --> 00:36:22
			around. He was sort of sort of out
there. Hello, hello, Timothy.