Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #16

Yahya Rhodus
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The speakers discuss the three different sphere and their potential for achieving spiritual aspiration. The Hottinger is at the center, and the force sphere is not very long. They will continue on doing the night Adam and Matata give us dough. Last days ofzik, be a source of blessing, and a source of mercy for our neighbors. The Hottinger is at the center, and the force sphere is not very long. They will continue on do the night Adam and Matata give us dough. Last days ofzik, be a source of blessing, and a source of mercy for our neighbors. For people throughout the world, may everything that our hearts and our [A source of mercy for our neighbors. For people throughout the world, may everything that our hearts and our [A source of mercy for our neighbors. For people throughout the world, may everything that our hearts and our [A source of mercy for our neighbors. For people throughout the world, may everything

AI: Summary ©

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			Worship, which are either
obligatory or recommended and
		
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			fulfilling the rights of others,
which are either compulsory or
		
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			emphasized. So that gets back into
part of the question that you
		
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			asked Shawn, that's partially The
answer lies right in
		
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			that sentence.
		
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			And really, this is what we want.
We want to be people of knowledge,
		
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			who love knowledge, and bring life
to knowledge. And you have these
		
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			sacred cities throughout the
Muslim world.
		
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			And what made them special, one of
the major factors that made them
		
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			special is that they were cities
of knowledge.
		
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			And even in a place for instance,
my experience is how hollow them
		
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			out in Yemen, and specifically the
city of team, what really
		
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			distinguishes train from other
cities. Yes, the concentrated
		
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			presence of Advait, of course, but
knowledge and worship knowledge
		
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			and Olia knowledge and odema. And
that's what differentiated from
		
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			other places. Throughout the
centuries, there had been more
		
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			scholars in that particular city
than there hasn't any other
		
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			neighboring city, and how the
remote. And then at certain times,
		
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			though, you would have centers of
knowledge develop in different
		
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			cities in how the remote that
nothing like the center, which was
		
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			tidying, but you would have a
blossoming of knowledge in a
		
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			particular place where there was a
		
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			disproportionate amount of
scholars.
		
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			But it really, that gets back to
people's desire to learn.
		
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			That desire is there. And that's a
part of our culture. We want to
		
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			make that a staple part.
		
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			We want to make that a staple part
of Muslim practice in the United
		
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			States of America. And really,
wherever people are knowledge, we
		
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			realize its importance, and it's
just something simply we do.
		
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			And all it has to do is be a
change of mentality, where we make
		
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			it important. And then when we
have that change of mentality,
		
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			you'll start to that then actually
embark upon a path of learning.
		
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			And then once you start to receive
the fruits of learning, then
		
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			nothing else will need to be said.
		
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			So, someone with a
		
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			so seeking knowledge, someone with
a keen understanding aptitude for
		
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			knowledge should spend all their
extra time
		
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			Among these recommended acts are
reciting a portion of the Quran
		
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			reciting the prophetic invocation
specific times of situations and
		
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			performing voluntary acts of
worship, whether they be prayers
		
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			or other acts. So that really is
the question there in terms of
		
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			like you were asking
		
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			about to what degree do we
actually study? That's it it's
		
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			very it's understood the basic
forms of worship, which are
		
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			the strongly emphasized as soon as
of our proper size and so for
		
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			instance, when it comes to prayer,
what are the Sunnah and waka when
		
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			it comes to the numbers that
allotted the sooner the cost
		
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			associated with prayer and the
Shafi school the tutor cost of
		
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			salted treasure to before the hook
to after the heart to be after
		
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			certain logarithm to after salted,
Isha.
		
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			Those are the emphasize sadness,
we need that if we were going to
		
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			start praying other Sooners after
the obligatory prayers, those are
		
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			the ones that we want to begin
with and be consistent with those.
		
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			And then if you wanted to then add
others so in the Shafi school in
		
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			additional to before and after
Lahore, and then for before also
		
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			and then up to six After Maghrib
and then up to four after South
		
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			Asia because it least once there's
an amazing Hadith about these
		
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			other Sunnah prayers, even though
they're not emphasized enough so
		
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			the Prophet said that may Allah
have mercy upon someone who prays
		
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			for Africa as before salata, rasa,
see in turn to the dua of the
		
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			Rasul by praying those is that
there's a hadith that says,
		
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			Whoever prays for a cause after
Siddhartha Isha as it is, if he is
		
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			prayed those records on later to
the quarter
		
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			so it's multiple it's 1000 times
right? That 1000 months, rather
		
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			than think about how many that
freedom elfish and you it says if
		
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			you pray those forecasts and lands
are hotter, so those that we do
		
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			from time to time we do to the
according to our ability, but we
		
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			give precedence to the sun and
waka we try to never to need
		
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			those, especially the
		
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			especially students who knowledge
and there are other centers that
		
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			our teachers
		
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			were really strict on. One of them
was being present for the initial
		
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			Allahu Akbar the textbook haram
when the SATA GEMA starts. I mean,
		
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			I can you've probably heard we've
probably heard Have you say this
		
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			hundreds of times that a student
of knowledge that is not present
		
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			for the textbook or haram and you
don't see them taking that being
		
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			present for the initial type of
your seriously fun for the
		
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			document or for the laity had to
distance yourself from the no good
		
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			is going to come to them. Nope, no
good is going to come from them
		
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			rather. And meaning that the way
we approach knowledge is very
		
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			different. If knowledge is not
accompanied by piety, knowledge is
		
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			going to get someone in big
trouble. It doesn't mean that you
		
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			don't still learn but it's
ultimately about piety. It's about
		
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			the having a state with a ledger
Ledger Nano so
		
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			the most important thing after the
obligations which are clear is
		
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			that the Sunnah Maka data cause
that we just mentioned that are
		
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			associated with the parents
themselves. And then the prophetic
		
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			implications in the morning, in
the evening so we're in a little
		
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			tiff and then known as what are
known as the editor, why'd you
		
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			memorize what is in the fields and
Michelle Rafa, the glorious
		
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			treasure, the different prayers
that you need to know throughout
		
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			the day,
		
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			when you wear your clothing, when
you hop in your car, whatever it
		
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			might be, and then a portion of
recitation of the Quran that's it,
		
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			all students and now it should be
doing those things as well. And
		
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			then that at times you add to
that, so it's okay to have like a
		
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			weird of Sarawak upon the Prophet
Celeste and you say at least three
		
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			to 500 times a day, that takes
what five six Max 10 minutes it
		
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			doesn't take long. So little
things like that are fine and then
		
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			outside of that you devote
yourself to learning
		
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			now, so then he says, just by way
of review, these recommended acts
		
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			complete and make up for any
deficiencies in one's obligatory
		
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			acts and the law giver
		
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			urge people to perform them and
set times and conditions for them.
		
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			Although the merits of knowledge
are commonly known, these matters
		
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			have a definite distinction. But
he's going to remind us and this
		
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			is pretty much um, snow will read
this and then we'll go to next.
		
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			The merit of knowledge is only
attained by sincerity and
		
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			truthfulness with a lot in it. It
is only attained if seeking it
		
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			reminds the secret of Allah and he
remembers Allah was seeking it and
		
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			is not heedless of him while doing
so. We have previously said that
		
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			mentioned of Allah's rulings as
part of the remembrance of Allah,
		
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			we warned against heedlessness of
Allah was seeking seeking it
		
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			buying by engaging in idle talk
		
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			For much debate and argumentation,
these things lead to heedlessness
		
00:10:04 --> 00:10:08
			and thereafter to hardness of
heart, and then to death of the
		
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			heart, and a confused mind, which
leads to air and disorder. This,
		
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			in turn leads to excess, and
seeking knowledge, which results
		
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			in neglecting to perform good
deeds such as time bound,
		
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			obligatory works and emphasize
voluntary works. This leads to a
		
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			decrease in one's religion, and to
disobedience of The Lord of the
		
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			worlds and what good is their
knowledge that leads to decrease
		
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			in disobedience. So this is the
problem with misguidance. One
		
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			thing leads to the other, and it
just passes you on to something
		
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			else leads to something else,
there's consequences of this, and
		
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			there's consequences of that. And
then, as time passes Subhanallah,
		
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			that you realize that you've
diverted well away from the past,
		
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			and then it's hard to get back.
And we were talking, I think, when
		
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			when you have to figure out
		
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			how this doesn't happen all at
once.
		
00:11:01 --> 00:11:05
			Very subtle things happen. And
then over a prolonged period of
		
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			time, you don't realize where you
were in the moment, but then you
		
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			realize, oh, my God, how far I am
from where I actually really need
		
00:11:11 --> 00:11:15
			to be. And then it's harder to get
back there. Because just as it
		
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			didn't happen overnight, for you
to divert the way that you did.
		
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			Likewise, you can't just
overnight,
		
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			put yourself right back to where
you were to begin with. It takes
		
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			time, you have to make small
little changes until you start to
		
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			get back to where it is that you
were. And this is why all of us
		
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			are in need of recalibrating.
		
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			We all are. Even this app that I
used to record here is it every
		
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			once in a while, as it says you
have to recalibrate the auto
		
00:11:44 --> 00:11:47
			engine or whatever it says, and
you have to recalibrate it and
		
00:11:47 --> 00:11:51
			then okay, it's ready to record
again, everything has to
		
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			recalibrate, you means we have to
recalibrate. There is a reason
		
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			that we take our cars to get oil
changes and all kinds of things to
		
00:12:01 --> 00:12:04
			make sure that they're operating
functioning properly. This is the
		
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			nature of life. Entropy is real,
everything is moving towards a
		
00:12:09 --> 00:12:13
			state of disarray at every level
of Allah to his creation. And
		
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			there's different ways that we
have to fight this social entropy,
		
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			there's different ways you have to
fight that physical entropy. And
		
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			of course, spiritual entropy is
very real, we have to recalibrate.
		
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			And we have to recalibrate on a
daily on a regular basis. And
		
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			there are mechanisms that we must
set up in place where we
		
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			recalibrate on a daily, weekly,
monthly and yearly basis. And then
		
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			time to time every so often basis
every few years. And we have
		
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			natural mechanisms in the DNA in
order to do this, well, then we
		
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			also have to find ways of doing it
ourselves. And one of the things
		
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			that we have to bring back to life
is it is our Fila visit each other
		
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			for the sake of Allah, that's one
of the greatest ways we
		
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			recalibrate
		
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			is by visiting our brothers and
sisters for the sake of Allah, our
		
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			teachers emphasizes so much, so
much encourage us to visit each
		
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			other.
		
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			And this is there.
		
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			Some people that are good at that
other people's that neglect it,
		
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			other people that neglect that,
but it's so helpful. And there's
		
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			so much benefit of visiting your
brothers, your colleagues, your
		
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			friends, people that you studied
with from way back in the day, and
		
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			you remind yourself of so many
different things. And it might be
		
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			that you started to shift a little
bit this way. And then oh, I
		
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			forgot, thank you, you
recalibrate. But again, if you do
		
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			it regularly, it's so much it's so
easy just to get back.
		
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			And this is why it's so important
as well that we visit our
		
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			teachers, and that we sit before
them with humility. So we can
		
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			recalibrate.
		
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			And again, at every level,
spiritually, and intellectually,
		
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			most importantly
		
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			different ideas, things that you
just ask and think are good. And
		
00:14:05 --> 00:14:09
			you in your mind, maybe it's kind
of your enough's that's really
		
00:14:09 --> 00:14:12
			inclining towards that, but you've
convinced yourself that this is
		
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			what it is that you're doing. You
have to recalibrate. And that's
		
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			the one thing about being around
the people of truth people of
		
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			Huck,
		
00:14:20 --> 00:14:27
			the great that people have a lot
is that they that burst the bubble
		
00:14:27 --> 00:14:28
			of your knifes.
		
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			So the house before them has that
no effect upon it just they are
		
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			such people of truth and they're
so sincere is that the individual
		
00:14:40 --> 00:14:44
			desires that might have caused you
to see things in a certain way is
		
00:14:44 --> 00:14:49
			that they vanish in front of these
people because of their states
		
00:14:49 --> 00:14:53
			with Elijah Elijah. So this is
absolutely important for us to do
		
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			this. And so the one who fails to
fulfill the emphasize voluntary
		
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			works we'll be left with
deficiencies in this other story.
		
00:15:00 --> 00:15:02
			works. And this is really
		
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			where we left off was here.
Whoever does not have a regular
		
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			weird of the prophetic invocations
or the litanies of the great
		
00:15:12 --> 00:15:18
			shifts will not receive any gift
from Allah a wadded. So woman law
		
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			with the law home and everybody
that didn't never we met with her
		
00:15:20 --> 00:15:24
			Zubin Messiah, as Sophia
phalaborwa. Read Allah.
		
00:15:25 --> 00:15:30
			So that's what they say, when they
say Allah, who will fund Allah wa
		
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			did. So the words are that from
the same root, what did I already
		
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			do that it needs to come. But
specifically, it's to come to a
		
00:15:38 --> 00:15:45
			watering hole. And a motive is a
place that animals and even people
		
00:15:45 --> 00:15:49
			come to drink water. And so that's
where we get the word weird. It's
		
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			became to be a technical term that
is associated with any act of
		
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			devotion that you do regularly.
		
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			And it's very important that we do
acts of devotion regularly, we
		
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			have certain acts that we do
regularly. And we know that this
		
00:16:06 --> 00:16:09
			is the secret for spiritual
progression is consistency. Our
		
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			Prophet taught us and we all know
this failed at 90 at Walmart when
		
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			I failed. The best of our actions
Eduardo Hammond Dhawan, the
		
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			promise to do something
continuously is to go on. And do
		
00:16:23 --> 00:16:28
			one more hustle, some tough deal
is the most consistent, we're in
		
00:16:28 --> 00:16:32
			KL, even if they'd be a few.
Consistency, consistency,
		
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			consistency, and it will
breakthrough breakthrough
		
00:16:35 --> 00:16:39
			breakthrough breakthrough, until
that leads to abundant good, and
		
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			this is what we want to get back
to. In the end.
		
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			We can never progress spiritually,
until we can overcome the monotony
		
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			of worship.
		
00:16:52 --> 00:16:53
			Where you just get bored.
		
00:16:54 --> 00:16:59
			It's very easy for people to get
bored, is bored. That's a bad
		
00:16:59 --> 00:17:03
			sign. If religion has become
boring to someone, it means
		
00:17:03 --> 00:17:03
			they're boring.
		
00:17:05 --> 00:17:07
			If religion becomes boring to
someone, that means they're
		
00:17:07 --> 00:17:08
			boring.
		
00:17:09 --> 00:17:13
			If they really be playing video
games, or watching YouTube videos,
		
00:17:13 --> 00:17:19
			or whatever, doing something, some
form of entertainment, that means
		
00:17:19 --> 00:17:23
			they're boring, because they need
to be constantly fed from the
		
00:17:23 --> 00:17:26
			outside and they're empty inside
themselves.
		
00:17:28 --> 00:17:30
			Real people don't need anything
else.
		
00:17:33 --> 00:17:36
			Real people when you're around
them, you're never bored ever.
		
00:17:37 --> 00:17:37
			Because they're
		
00:17:38 --> 00:17:42
			constantly stimulated with their
presence first and foremost. But
		
00:17:42 --> 00:17:45
			then the topics that they
discussed analogies that they
		
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			have, and and you can travel with
them to Subhanallah I mean, just
		
00:17:50 --> 00:17:53
			think about our teachers. If the
lecturer comes to use Dr. Omar
		
00:17:53 --> 00:17:54
			Farooq Abdullah,
		
00:17:57 --> 00:18:00
			in a one hour conversation, if we
were here in the gazebo city with
		
00:18:00 --> 00:18:04
			them, you are traveling throughout
history, right, you're traversing
		
00:18:04 --> 00:18:08
			that hundreds, sometimes 1000s of
years of history, and you're
		
00:18:08 --> 00:18:12
			traveling throughout the world, in
different geographical locations
		
00:18:12 --> 00:18:16
			in different languages. And then
you're talking about different
		
00:18:16 --> 00:18:20
			sciences, some of them with a more
worldly nature. And then they also
		
00:18:20 --> 00:18:23
			that what they know from I mean,
you're traveling all over the in
		
00:18:23 --> 00:18:27
			any given one hour conversation,
those that have been in their
		
00:18:27 --> 00:18:31
			presence know exactly what I'm
talking about. You're in what does
		
00:18:31 --> 00:18:34
			that you imagine if you had to
physically go to all these places,
		
00:18:34 --> 00:18:38
			but you're sitting right there,
and your mind, because it's
		
00:18:38 --> 00:18:41
			knowledge, it's as if you're going
to all these places. And it's much
		
00:18:41 --> 00:18:46
			more pleasurable than tourism. I'm
not saying that we don't go to
		
00:18:46 --> 00:18:51
			visit places and things like that,
but it's much more so it is, of
		
00:18:51 --> 00:18:55
			all of the desires in the human
being. The strongest desire of all
		
00:18:55 --> 00:18:56
			is the desire that we have to
know.
		
00:18:57 --> 00:19:01
			But those desires, those a higher
desires, if you will, don't
		
00:19:01 --> 00:19:05
			develop if we're trapped in the
lower ones, once we unlock that
		
00:19:05 --> 00:19:10
			ability to taste the sweetness of
knowledge. And we have the ability
		
00:19:10 --> 00:19:13
			to just start talking about ideas,
and to be stimulated by
		
00:19:13 --> 00:19:19
			conversations that are talking
about ideas and concepts and
		
00:19:19 --> 00:19:25
			meanings. That's nothing is more
powerful. And nothing is more
		
00:19:25 --> 00:19:27
			stimulating for the human being
than that.
		
00:19:28 --> 00:19:29
			Anyhow.
		
00:19:30 --> 00:19:35
			So that what he's saying here is
something else. We went into a bit
		
00:19:35 --> 00:19:39
			of a tangent there, that in order
for you to receive a wad which is
		
00:19:39 --> 00:19:42
			essentially its inspiration, its
blessings that come to you from
		
00:19:42 --> 00:19:46
			Allah. And there's a number of
ways that that manifests. But the
		
00:19:46 --> 00:19:48
			secret to that is the weird.
		
00:19:49 --> 00:19:53
			So being consistent in a set
amount of devotions, prayers and
		
00:19:53 --> 00:19:57
			supplications and things that you
do giving out charity, whatever it
		
00:19:57 --> 00:20:00
			is that you do, regularly, being
consistent
		
00:20:00 --> 00:20:05
			And that opens up the door for you
be able to receive divine gifts
		
00:20:05 --> 00:20:09
			from Elijah, Elijah. And then as
you slowly increase your own rod,
		
00:20:10 --> 00:20:13
			then you start to receive more
from Allah. And then you start
		
00:20:13 --> 00:20:17
			hearing the stories of people who
came before us that had an amazing
		
00:20:17 --> 00:20:23
			amount of Iraq. It's like how do
you do that? It's not possible
		
00:20:23 --> 00:20:28
			outwardly, these are people that
have blessing in their time. And
		
00:20:28 --> 00:20:31
			if Allah Tada wanted to place
blessing, and something called us,
		
00:20:31 --> 00:20:35
			he could make this next 30 minutes
that we spend together, the
		
00:20:35 --> 00:20:42
			greater in the scales, then 1000
years, if you wanted to subhanaw
		
00:20:42 --> 00:20:47
			taala, he could put Baraka in 30
minutes, that which if you would
		
00:20:47 --> 00:20:52
			to live 1000 years into worship
Allah everyday in house, you would
		
00:20:52 --> 00:20:55
			never be able to attain what you
attained in that 30 minutes is
		
00:20:55 --> 00:20:57
			possible for him, some hands on
went out and this is where we have
		
00:20:57 --> 00:21:03
			to rely upon him. So if we do not
have a weird in these in this way
		
00:21:03 --> 00:21:06
			that he's mentioned for that
allotted that we will not have
		
00:21:07 --> 00:21:10
			these gifts come to us from Allah.
And that's a very general way of
		
00:21:10 --> 00:21:13
			translating water but I think this
is good morning I read this
		
00:21:13 --> 00:21:18
			translation they've done a
excellent job. A lot of these
		
00:21:18 --> 00:21:21
			expressions in these words are
very difficult to translate. And I
		
00:21:21 --> 00:21:25
			think they've done a very good job
rendering it in a way that is
		
00:21:25 --> 00:21:26
			makes sense in English.
		
00:21:28 --> 00:21:31
			So then he says, well then other
than decorilla was over Quran
		
00:21:31 --> 00:21:36
			onesie Allah and Sahel Neff, Soho
yellow tea. If someone turns away
		
00:21:36 --> 00:21:41
			from Allah's remembrance, and
regular recitation of the Quran in
		
00:21:41 --> 00:21:44
			forgets Allah, Allah causes him to
forget his own self.
		
00:21:46 --> 00:21:47
			And what
		
00:21:48 --> 00:21:52
			and what's your ad according to a
Chapin and makes the devil his
		
00:21:52 --> 00:21:56
			comrade who's cutting is one who's
always with him.
		
00:21:58 --> 00:22:00
			And in the conversation of
		
00:22:01 --> 00:22:02
			recalibrating
		
00:22:03 --> 00:22:05
			nothing is greater than the Quran,
you're kidding.
		
00:22:06 --> 00:22:10
			Nothing has been in the Quran,
virtually on every page of the
		
00:22:10 --> 00:22:14
			Quran that we recite, there is a
discussion of the hereafter.
		
00:22:16 --> 00:22:19
			Virtually on every page of Allah
as book, this is one of the
		
00:22:19 --> 00:22:22
			greatest if not the greatest, one
of our publicize some of the he
		
00:22:22 --> 00:22:27
			was the person of the ACA, he was
a person of the Hereafter. And the
		
00:22:27 --> 00:22:31
			more that you tune in, these are
realities that a lot to add is
		
00:22:31 --> 00:22:33
			telling us the way things are.
		
00:22:34 --> 00:22:41
			And we should not shy away from
hearing descriptions of both
		
00:22:41 --> 00:22:46
			heaven. And *, Jen is real. And
the Gnar is real.
		
00:22:47 --> 00:22:50
			Even though it's uncomfortable for
us to talk about and, you know,
		
00:22:51 --> 00:22:56
			sometimes we have to understand
theologically, the concept of
		
00:22:56 --> 00:23:00
			eternal damnation. But after you
get over that this is real. It's
		
00:23:00 --> 00:23:03
			not about what we want. This is
the way hola todos created things.
		
00:23:03 --> 00:23:07
			It's not my choice or your choice.
This is the way Allah has created
		
00:23:07 --> 00:23:11
			things. And it's his creation. He
does whatever he wants, and you
		
00:23:11 --> 00:23:14
			can't say that he's unjust
subhanho wa Taala you have to
		
00:23:14 --> 00:23:17
			hammer that into your heart. And
so when you read a lot on his
		
00:23:17 --> 00:23:17
			book,
		
00:23:19 --> 00:23:24
			and you listen to what is being
said about this, you just realize
		
00:23:24 --> 00:23:28
			how we are in a state of utter
heedlessness
		
00:23:29 --> 00:23:31
			the other the other heedlessness.
		
00:23:32 --> 00:23:38
			And that if this was said about
you know, the, the early people is
		
00:23:38 --> 00:23:41
			that were the true people that
really put the Quran in practice
		
00:23:41 --> 00:23:44
			and no one with the Quran and
practice like the companions of
		
00:23:44 --> 00:23:49
			the Serbian desolate center. No
one gave the Quran Itzhak like the
		
00:23:49 --> 00:23:52
			companions of the resource on the
license. They were devoted to
		
00:23:52 --> 00:23:56
			Allah's book, night in de by way
of recitation, and we'll be
		
00:23:56 --> 00:23:59
			putting into practice no one was
devoted to a lot to add his book,
		
00:24:00 --> 00:24:03
			like the blessing companions, a
little salt, so the lie that is at
		
00:24:03 --> 00:24:06
			the center, but again, we want to
bring this to life. We want to
		
00:24:06 --> 00:24:10
			have a Quran a house that the
Quran is recited in it.
		
00:24:12 --> 00:24:16
			A House that the Quran has not
recited in it is like an
		
00:24:16 --> 00:24:22
			abandoned, dilapidated, boarded up
foreclosure. This is my two cents.
		
00:24:23 --> 00:24:28
			Political licensed house that's
just empty, in dark and dirty.
		
00:24:30 --> 00:24:33
			We want to have Quran recited in
our house, that all of our
		
00:24:33 --> 00:24:38
			children was raised them from now
teach them from now. So by age 10,
		
00:24:38 --> 00:24:40
			that they've done the first
cotton, it's totally possible.
		
00:24:41 --> 00:24:44
			Totally, totally possible. And
actually very easy if we start
		
00:24:44 --> 00:24:47
			them young. And so all of our
children here in this community
		
00:24:47 --> 00:24:51
			here, all of them should get right
on it from the earliest age that
		
00:24:51 --> 00:24:55
			they're able to start learning to
learn to identify the Arabic
		
00:24:55 --> 00:24:58
			letters and then to join them and
then once you train them like
		
00:24:58 --> 00:24:59
			that, then
		
00:25:00 --> 00:25:03
			And subhanAllah, they're going to
be amazing. By the time they're 10
		
00:25:03 --> 00:25:05
			or 12, or 13. And
		
00:25:07 --> 00:25:11
			in some cultures, they have these
beautiful gatherings it's called
		
00:25:12 --> 00:25:16
			what they call it. And South Asian
culture is it called when they do
		
00:25:16 --> 00:25:17
			their first Hatha.
		
00:25:21 --> 00:25:21
			I mean,
		
00:25:22 --> 00:25:24
			within some codes, they call it
the fatter.
		
00:25:25 --> 00:25:28
			So they have different names that
they give it, but they were they
		
00:25:28 --> 00:25:34
			celebrate the first time that the
child does a Hutton, we should
		
00:25:34 --> 00:25:37
			totally do that here. We can call
whatever we want to call it. But
		
00:25:37 --> 00:25:41
			we should totally do that here.
Where we encourage that young
		
00:25:41 --> 00:25:45
			people to do a Hitomi Quran. And
when they do, we celebrate.
		
00:25:46 --> 00:25:49
			And then encourages other children
to also do the same thing. And
		
00:25:49 --> 00:25:53
			then the same thing, and what a
blessing and Hamdulillah we have
		
00:25:53 --> 00:25:57
			all the resources we need, the
only thing that we're lacking is
		
00:25:57 --> 00:26:01
			focus, and realize that this is of
importance. So this is something
		
00:26:01 --> 00:26:05
			that shallow someone will take the
initiative to, to do beneath it.
		
00:26:07 --> 00:26:12
			So the result of this person who
is as turned away from Allah, is
		
00:26:12 --> 00:26:17
			it look at this Subhan Allah is
that he has forgotten a lot. But
		
00:26:17 --> 00:26:22
			then the danger is Allah has
caused him to forget his own self.
		
00:26:23 --> 00:26:28
			And this is based upon Nestle love
and Sahel. And fusarium, they
		
00:26:28 --> 00:26:32
			forgot along Allah caused them to
forget their own selves. That's a
		
00:26:32 --> 00:26:34
			very serious thing, if you've
forgotten your own self, which is
		
00:26:34 --> 00:26:35
			you.
		
00:26:36 --> 00:26:39
			Just think about if you forget to
do something at work, what
		
00:26:39 --> 00:26:45
			happens? Things go haywire, right?
You forget to actually do a duty
		
00:26:45 --> 00:26:48
			that you're supposed to do that
you forget to that prepare for a
		
00:26:48 --> 00:26:52
			procedure, whatever else Johnny,
you forget something, something
		
00:26:52 --> 00:26:55
			goes wrong at work, if you
forgotten your own self, is if
		
00:26:55 --> 00:26:58
			your self isn't there? How are you
going to take care of yourself?
		
00:26:58 --> 00:27:00
			How are you going to take care of
somebody that you've forgotten.
		
00:27:01 --> 00:27:07
			But the danger is, is that Allah
made them to forget their own
		
00:27:07 --> 00:27:12
			selves, many that hurt us, because
of what they've done, there's
		
00:27:12 --> 00:27:13
			repercussions.
		
00:27:14 --> 00:27:18
			And so you could go into a lot of
detail here, and I'm switching I
		
00:27:18 --> 00:27:21
			don't know where that email was,
it quotes this verse and towards
		
00:27:21 --> 00:27:25
			the beginning of the marvels of
the heart, book 21 of the human
		
00:27:25 --> 00:27:25
			being.
		
00:27:26 --> 00:27:27
			And
		
00:27:28 --> 00:27:33
			he, it's a very important verse
for the way that he presents the
		
00:27:33 --> 00:27:33
			danger
		
00:27:35 --> 00:27:37
			of not being aware of the human
condition,
		
00:27:39 --> 00:27:43
			and of what he calls the marvels
of the heart, the wonders of what
		
00:27:43 --> 00:27:45
			is really taking place inside of
us.
		
00:27:50 --> 00:27:53
			He lives in confusion, and he will
be resurrected blind as to how to
		
00:27:53 --> 00:27:56
			set up an idea on the Day of
Judgment.
		
00:27:59 --> 00:28:03
			It's not fun to live in confusion.
It's not a fun state to be in when
		
00:28:03 --> 00:28:07
			you're confused. And you don't
know what it is to do or you
		
00:28:07 --> 00:28:10
			don't. And anyone who's interested
to Assam and knows that feeling of
		
00:28:10 --> 00:28:14
			the lack of guidance. I remember
that very clearly. That was one of
		
00:28:14 --> 00:28:19
			the main draws towards Islam. I
remember very clearly as a
		
00:28:19 --> 00:28:21
			freshman in college in San Diego,
California.
		
00:28:22 --> 00:28:25
			And I believed in God, but I
didn't.
		
00:28:26 --> 00:28:28
			I didn't have guidance.
		
00:28:29 --> 00:28:29
			And
		
00:28:31 --> 00:28:33
			did I ever tell you about that
book message. I'm
		
00:28:34 --> 00:28:38
			not the one who went on to walk
them out. But anyhow, I wanted
		
00:28:38 --> 00:28:41
			guidance, but I didn't have it.
Now remember, just being confused,
		
00:28:41 --> 00:28:45
			just confused, because you end up
doing things outwardly that you
		
00:28:45 --> 00:28:48
			know you shouldn't do. And your
heart wants God, but you don't
		
00:28:48 --> 00:28:52
			have guidance. You don't know what
you know what it is that you
		
00:28:52 --> 00:28:57
			should do. So this is a terrible
state to be in. But then if you
		
00:28:57 --> 00:29:01
			seek it, Allah will give it to
you. And even if you don't really
		
00:29:01 --> 00:29:02
			know that you're really seeking
it.
		
00:29:03 --> 00:29:06
			If you just don't close the door
on yourself, you could even say,
		
00:29:07 --> 00:29:07
			Allah will open it up.
		
00:29:09 --> 00:29:13
			So then he says, We're husband
Quran and it was you Beth and waka
		
00:29:13 --> 00:29:18
			reciting a daily portion of the
Quran is an emphasized sunnah.
		
00:29:20 --> 00:29:25
			A necessary act is something we
all have to have a connection to
		
00:29:25 --> 00:29:30
			Allah his book. Definitely. And
one of the critiques which I think
		
00:29:30 --> 00:29:34
			is a valid critique, of quote
unquote, traditional scholarship
		
00:29:34 --> 00:29:38
			and specifically here and these
lands is that we have not
		
00:29:38 --> 00:29:43
			emphasized the Quran the way that
we need to emphasize it. The Quran
		
00:29:43 --> 00:29:47
			must be emphasized this is the
book of Allah, and emphasize in
		
00:29:47 --> 00:29:51
			terms of reciting it devotionally
but also in learning it
		
00:29:53 --> 00:29:56
			and hopefully this is something
that we can continue to do that as
		
00:29:56 --> 00:29:59
			as a group was to learn Allah
subhanaw taala his book
		
00:30:02 --> 00:30:05
			It is also the duty of every
reciter to be mindful of what he
		
00:30:05 --> 00:30:08
			has memorized For indeed, it is
quick to escape
		
00:30:09 --> 00:30:13
			from in hockey could get caught in
water, I'd have the final salute
		
00:30:13 --> 00:30:19
			in filat in our province. I said
that he commended us in fact, I do
		
00:30:19 --> 00:30:20
			have the Quran
		
00:30:21 --> 00:30:26
			take great care to preserve this
Quran to protect the Quran for
		
00:30:26 --> 00:30:29
			Wednesday Nuptse Mohammed Maria de
la who I should do to fellow
		
00:30:29 --> 00:30:34
			terminal even if you awkwardly Ha,
by the one and whose hand my soul
		
00:30:34 --> 00:30:42
			is, the Quran is as quick to be
forgotten. And to literally to be
		
00:30:42 --> 00:30:48
			lost as the way how quick a camel
is slipped out of its hobble so
		
00:30:48 --> 00:30:52
			that they are called is the port
of call and it's a camel haba that
		
00:30:52 --> 00:30:54
			they used to put either in the
front and back leg or the two
		
00:30:54 --> 00:30:58
			front legs to prevent the camel
from going too far. And so it
		
00:30:58 --> 00:31:02
			would just kind of like move along
like this. And that camels can get
		
00:31:02 --> 00:31:06
			out of them. And if they can get
out of Hollis, then they can roam
		
00:31:06 --> 00:31:10
			far. And so the province is saying
is that using this as a metaphor
		
00:31:11 --> 00:31:15
			to the defenders of the Quran, how
quick we forget, in other words
		
00:31:15 --> 00:31:19
			that we have to have a TA hood and
to offer this this idea of
		
00:31:20 --> 00:31:25
			consistently taking care of
something and looking after it. So
		
00:31:25 --> 00:31:30
			we must look after the Quran that
we have memorized. When this young
		
00:31:30 --> 00:31:32
			soldier attend well I am in
Helpman out of on the sea yachts
		
00:31:32 --> 00:31:35
			and a sauce and I'm going to ask
you for getting a chapter or
		
00:31:35 --> 00:31:40
			rather a verse is one of the
greatest misdeeds
		
00:31:41 --> 00:31:44
			and there's a hadith and I will do
it a tournament thing when the
		
00:31:44 --> 00:31:48
			color code anthem and ESEA who
whoever recites the Quran and then
		
00:31:48 --> 00:31:52
			forgets what they memorized.
Luckily, Allah azza wa jal will
		
00:31:52 --> 00:31:59
			esident Allah to add, he will meet
Allah to Allah with leprosy, in
		
00:31:59 --> 00:32:03
			other words, that he won't be in a
hole states plus lots of other
		
00:32:03 --> 00:32:08
			good cinema with avea. And some of
them will have interpretated this
		
00:32:08 --> 00:32:11
			forgetfulness to mean that
forgetting to put it into
		
00:32:11 --> 00:32:15
			practice, but that doesn't that
shouldn't lighten the load upon us
		
00:32:15 --> 00:32:18
			as if we memorize portions of the
book of law, we should keep it
		
00:32:19 --> 00:32:23
			when we need to, that recite it
into recite it in prayer
		
00:32:24 --> 00:32:26
			as well, which really helps.
		
00:32:27 --> 00:32:32
			And that if we are have memorized
significant portions of the Quran,
		
00:32:32 --> 00:32:36
			is that the word of Quran takes
precedence over other ODOT. So
		
00:32:36 --> 00:32:39
			even if you fall a little bit
short in reciting some of your
		
00:32:39 --> 00:32:44
			other litanies is that the word of
Quran takes precedence, especially
		
00:32:44 --> 00:32:48
			for those that have memorized
significant portions or they are
		
00:32:48 --> 00:32:49
			her fault.
		
00:32:50 --> 00:32:55
			So well who had the wanted Dean?
The Koran is the reference book of
		
00:32:55 --> 00:32:59
			the religion. So Deewan is the
word that came to us for poetry,
		
00:32:59 --> 00:33:03
			like a collection, a compilation
of poems, but a Diwan is also like
		
00:33:03 --> 00:33:06
			a register, where you keep track
it's
		
00:33:07 --> 00:33:11
			the amount of something as an
administrative, that document that
		
00:33:12 --> 00:33:16
			lets you know how much stock that
you have or whatever else you keep
		
00:33:16 --> 00:33:20
			registering track and record of
things. So here, but I think this
		
00:33:20 --> 00:33:25
			is a good way of translating. It's
the reference book of the dean
		
00:33:25 --> 00:33:31
			will aslo Cooley nor will hudon or
elmen or Vianne in it is the
		
00:33:31 --> 00:33:36
			source of all light, guidance,
knowledge and clarification.
		
00:33:38 --> 00:33:42
			I think I mentioned early on in
this case, these sessions, the
		
00:33:42 --> 00:33:45
			statement of him or her dad, the
muddied the one who was seeking
		
00:33:45 --> 00:33:50
			closest to Allah cannot be called
a muddied and aspirant and I said
		
00:33:50 --> 00:33:54
			he finds in the Quran, everything
for what you read everything that
		
00:33:54 --> 00:33:58
			he wants, everything is in the
book of Allah. Everything is
		
00:33:58 --> 00:34:02
			there, but we need to become adept
in extracting meanings in the
		
00:34:02 --> 00:34:07
			scene very carefully to a large
book and that
		
00:34:09 --> 00:34:14
			learning the tools that we need to
extract means from a lot a lot of
		
00:34:14 --> 00:34:15
			guys look
		
00:34:18 --> 00:34:21
			below your bedroom and send me a
mail wondering if you follow me
		
00:34:21 --> 00:34:24
			first I had a few I'm gonna have
him read with that analogy we have
		
00:34:24 --> 00:34:26
			can you help me with an email?
		
00:34:28 --> 00:34:30
			So the one we hear is what has
been reported about the merit of
		
00:34:30 --> 00:34:34
			knowledge and strives to seek it
should not be diluted into
		
00:34:34 --> 00:34:38
			omitting these important works by
which His heart is rectified in
		
00:34:38 --> 00:34:40
			his faith, preserved
		
00:34:41 --> 00:34:47
			one min theta Hamid balada fell
yesterday of zamana Whoa, la vida,
		
00:34:48 --> 00:34:50
			so I guess we should just start
worshipping.
		
00:34:51 --> 00:34:53
			As for someone whose understanding
is poor,
		
00:34:54 --> 00:34:59
			he should spend his time and acts
of devotion. Oh, Haley honey
		
00:34:59 --> 00:34:59
			Murphy here.
		
00:35:00 --> 00:35:05
			Survival fee Survivor Benefit and
Muslimeen will kill Michiana. Dean
		
00:35:05 --> 00:35:10
			well Albrecht is AB, Lima huajian,
OMA newly minted as the beautiful,
		
00:35:11 --> 00:35:14
			he should spend his time in acts
of devotion or in anything which
		
00:35:14 --> 00:35:18
			entails rewards such as benefiting
the Muslims or serving the pupil
		
00:35:18 --> 00:35:22
			of religion, even by working in
order to earn money to fulfill his
		
00:35:22 --> 00:35:28
			obligations, or for that, which is
recommended. And so there are
		
00:35:28 --> 00:35:33
			degrees of professions, there's no
doubt about that.
		
00:35:34 --> 00:35:39
			And I hope that a culture will
develop in the United States of
		
00:35:39 --> 00:35:43
			America and wherever else is on
the spreading, taking route,
		
00:35:44 --> 00:35:48
			where people think very carefully
early on, about their career
		
00:35:48 --> 00:35:52
			track. And they try to do
something that will genuinely
		
00:35:52 --> 00:35:56
			consider to be from the third key
fire, they continue on vacations.
		
00:35:57 --> 00:36:00
			And they do so with a righteous
intention that this is going to be
		
00:36:00 --> 00:36:02
			their individual way to serve.
		
00:36:04 --> 00:36:07
			This is an extremely empowering
concept, if you had a critical
		
00:36:07 --> 00:36:12
			mass of young people serving, and
they're working, but they're
		
00:36:12 --> 00:36:15
			getting a wage for that providing
for themselves and for their
		
00:36:15 --> 00:36:18
			families, which they should,
there's nothing wrong with earning
		
00:36:18 --> 00:36:20
			money. Of course, this is life,
you do work, you get paid for
		
00:36:21 --> 00:36:25
			house. But you can also do a
service for humanity.
		
00:36:26 --> 00:36:30
			And there are very few professions
that can't be connected to service
		
00:36:30 --> 00:36:34
			of humanity. But we have to make
conscious intentions to serve
		
00:36:34 --> 00:36:38
			humanity through. And then you
have a long list of different
		
00:36:38 --> 00:36:42
			things that someone can do that in
our context are usually and they
		
00:36:42 --> 00:36:47
			nonprofit spectrum, but they don't
always have to be where there are
		
00:36:48 --> 00:36:51
			clear services that they're
offering to people. And again,
		
00:36:51 --> 00:36:54
			they are getting a paycheck and
their livelihood is taken care of
		
00:36:54 --> 00:36:59
			as a result. But there's a clear
benefit. That is that being going
		
00:36:59 --> 00:37:03
			out to the communities in which we
live. And there are enough I think
		
00:37:03 --> 00:37:07
			about from the time that I became
Muslim in the mid 90s. Until now,
		
00:37:08 --> 00:37:12
			there has been an exponential
increase of these types of
		
00:37:12 --> 00:37:16
			organizations. And there are a lot
of very good organizations that
		
00:37:16 --> 00:37:21
			are doing great work in not only
the Muslim king, but beyond the
		
00:37:21 --> 00:37:24
			Muslim community. And I hope that
this will continue. There's plenty
		
00:37:24 --> 00:37:27
			of room for this to double and
cheese efforts to double, triple
		
00:37:27 --> 00:37:31
			and quadruple and and beyond 10
times 10 fold. Because there's so
		
00:37:31 --> 00:37:34
			many needs, and there's so much
that needs to be done. And I think
		
00:37:34 --> 00:37:38
			people need to be encouraged to
have the courage to be able to
		
00:37:38 --> 00:37:42
			take this track, because you will
take a pay cut. If you start going
		
00:37:42 --> 00:37:46
			this route, you will take a pay
cut, you're not going to make what
		
00:37:46 --> 00:37:50
			you'd make if you're just a cog in
the wheel of the system. But it's
		
00:37:50 --> 00:37:54
			rewarding in a number of other
ways, in terms of your own self
		
00:37:54 --> 00:37:56
			and the work that is you're doing
and in relation to what you will
		
00:37:56 --> 00:38:01
			receive from blessings from Allah,
Allah, in this world in Nexus is a
		
00:38:01 --> 00:38:04
			huge topic. But I would like to
really see
		
00:38:05 --> 00:38:11
			this idea taken much further,
where a significant amount more
		
00:38:11 --> 00:38:15
			thought is put into this. We're
now just instead of your kind of
		
00:38:15 --> 00:38:17
			typical career.
		
00:38:20 --> 00:38:23
			What are they called? career
advisors? What do they call?
		
00:38:25 --> 00:38:30
			Yeah, like your career counselors,
where you just kind of go to them,
		
00:38:30 --> 00:38:33
			and they're solely worried about
the financial aspect of things or
		
00:38:33 --> 00:38:36
			the actual job that you have, or
whatever, where we go a little bit
		
00:38:36 --> 00:38:39
			deeper than that, where we tie it
into the dean. And there's always
		
00:38:39 --> 00:38:41
			going to be that practical
dimension. But there's so much we
		
00:38:41 --> 00:38:46
			can do here. And so many young
people can be inspired by this,
		
00:38:46 --> 00:38:49
			that and shot out, they take a
particular track, and there's a
		
00:38:49 --> 00:38:52
			lot of good, that will
simultaneously come from it. So
		
00:38:52 --> 00:38:56
			that's one of the meanings here.
But he's really saying is that the
		
00:38:56 --> 00:38:59
			greatest way that we can spend our
time and this is pretty much taken
		
00:38:59 --> 00:39:05
			from you that you didn't notice is
learning. And after learning, the
		
00:39:05 --> 00:39:08
			next best thing that we can do
learning such teaching, of course,
		
00:39:08 --> 00:39:13
			the next best thing that we can do
is to be in a state of worship.
		
00:39:13 --> 00:39:18
			And then after being in a state of
worship, the very next thing, best
		
00:39:18 --> 00:39:22
			thing that we can spend our time
doing is having a HELOC good
		
00:39:22 --> 00:39:27
			character and doing things that
are manifestations of good
		
00:39:27 --> 00:39:30
			character. And then that the
		
00:39:31 --> 00:39:38
			you can add to that what he says
here is service and ideally, that
		
00:39:38 --> 00:39:42
			from fajr until law, we want to
have aspects of all of those
		
00:39:42 --> 00:39:46
			things in our lives, even if it's
only a small portion, knowledge,
		
00:39:47 --> 00:39:50
			worship, character in service.
That's all it's all right there.
		
00:39:51 --> 00:39:54
			Knowledge, worship, character and
service.
		
00:39:55 --> 00:39:59
			So from Fudger until the hot try
to learn something, try to at
		
00:39:59 --> 00:40:00
			least pray
		
00:40:00 --> 00:40:03
			SATA Doha, she acknowledged you
have that, and then character,
		
00:40:04 --> 00:40:05
			whatever it is that you're
interacting with,
		
00:40:06 --> 00:40:10
			that you show and exemplify good
character and then surface some
		
00:40:10 --> 00:40:12
			form of surface
		
00:40:13 --> 00:40:16
			and there will be immense
blessings. Especially if we
		
00:40:16 --> 00:40:18
			combine between all of these
things.
		
00:40:19 --> 00:40:22
			So then he says fairly yellow
tournament Arkell
		
00:40:23 --> 00:40:28
			Joe hearted Joe Harada over the
hill as he is, an intelligent
		
00:40:28 --> 00:40:34
			person should make the most of his
precious life, which is like a
		
00:40:34 --> 00:40:39
			jewel in the Latin Minho, Raisa
tone.
		
00:40:41 --> 00:40:46
			Indeed 1000 pearls cannot buy one
atom of life,
		
00:40:47 --> 00:40:52
			a small speck of life, it cannot
buy even the slightest bit
		
00:40:58 --> 00:41:02
			from random, you should get Assa T
hibbett hair well yesterday enough
		
00:41:02 --> 00:41:05
			zoom eyelid in your journal
remember that we build a daddy
		
00:41:05 --> 00:41:09
			with ashy you read and watch her
well. That's enough so who was
		
00:41:09 --> 00:41:12
			shot or Sahara turnoffs have a
shop where they have a mineral
		
00:41:12 --> 00:41:16
			vegetable Tada what Tony had to
hide your money and money, our
		
00:41:16 --> 00:41:20
			hope it just be for the money or
the light of week one was to and
		
00:41:21 --> 00:41:24
			so if somebody does not feel his
time with goodness, and remain
		
00:41:24 --> 00:41:27
			patiently with those who call on
their Lord morning and evening
		
00:41:27 --> 00:41:31
			seeking His countenance, his lower
self will busy him with evil, his
		
00:41:31 --> 00:41:35
			life will pass by in idleness and
negligence until death pounces
		
00:41:35 --> 00:41:39
			upon him. While he is in a state
of procrastination and wishful
		
00:41:39 --> 00:41:42
			thinking, and everything Grace's
from Allah and His help is sought.
		
00:41:43 --> 00:41:47
			This stems from a verse as you see
in the translation there from with
		
00:41:47 --> 00:41:50
			with those who call in their load,
Lord, the Bible says animals
		
00:41:50 --> 00:41:53
			commanded Wasp enough sucker
Mileena yet another minute a daddy
		
00:41:53 --> 00:41:58
			with a god don't watch her. The
Prophet was commanded to do this.
		
00:41:59 --> 00:42:04
			And some of the non Muslims from
Koresh came to the Prophet
		
00:42:04 --> 00:42:05
			southern liason
		
00:42:06 --> 00:42:11
			when he was spending time with
four people that were people that
		
00:42:11 --> 00:42:16
			were just rejected by society. The
likes of Sohei, the likes of Amara
		
00:42:16 --> 00:42:20
			vinyasa, hubub, Sydenham villa,
		
00:42:21 --> 00:42:26
			they didn't have a place in
society. And oftentimes, they
		
00:42:26 --> 00:42:31
			wouldn't have the best sense emit
from them because they're living
		
00:42:31 --> 00:42:34
			on a sofa, some of them and they
don't have the luxuries that other
		
00:42:34 --> 00:42:38
			people have in the facilities to
change their clothes all the time
		
00:42:38 --> 00:42:42
			and to remain fresh and to take
showers and to smell the way that
		
00:42:42 --> 00:42:46
			they should. And so some of the
non Muslims of Kurdish came to the
		
00:42:46 --> 00:42:52
			Prophet Seisen and said, This
scent of these people, right? This
		
00:42:52 --> 00:42:57
			their scent is so repulsive to us.
If you would just get them out of
		
00:42:57 --> 00:42:59
			your presence, then we would come
sit with you.
		
00:43:01 --> 00:43:01
			It was
		
00:43:03 --> 00:43:05
			mean they're trying to remove
these people from the incident if
		
00:43:05 --> 00:43:08
			you remove these lowlifes,
basically, I will come sit with
		
00:43:08 --> 00:43:09
			you.
		
00:43:10 --> 00:43:13
			And then this verse was revealed a
lot as I said it was it was fun of
		
00:43:13 --> 00:43:16
			soccer ballerina. Yeah, do not
		
00:43:17 --> 00:43:21
			look at don't watch her. Love
Akbar. Is that
		
00:43:23 --> 00:43:28
			remain patient make yourself be
patient with those who call on
		
00:43:28 --> 00:43:31
			their Lord morning and evening.
Seeking His countenance look at
		
00:43:31 --> 00:43:36
			that description. Look at these
people. You do not watch. These
		
00:43:36 --> 00:43:39
			are people that these other people
have done yet what do they want
		
00:43:39 --> 00:43:44
			from dunya? It's gonna all vanish.
They want the watch of Allah
		
00:43:45 --> 00:43:49
			Subhan Allah, who Lucia and
Harlequin Illawarra everything is
		
00:43:49 --> 00:43:54
			perishing, except His Countenance
subhanho wa taala. They are
		
00:43:54 --> 00:43:57
			seeking the greatest of all things
that can be so the noble
		
00:43:57 --> 00:44:02
			countenance of Allah, Jelena.
Jelena. So, the prophet then went
		
00:44:02 --> 00:44:05
			out after this verse was revealed,
and he sat with him. And he says
		
00:44:05 --> 00:44:09
			that from the Lahaina the, he
says, All Praise be to Allah, that
		
00:44:09 --> 00:44:13
			he put people in one way nation
that I've been commanded to that
		
00:44:14 --> 00:44:19
			patiently be with and this is how
he was some liason is that he
		
00:44:19 --> 00:44:22
			loved people of all different
backgrounds, but he especially
		
00:44:22 --> 00:44:26
			love the needy, and he felt very
comfortable with them. And he
		
00:44:26 --> 00:44:30
			wasn't someone who thought that he
was above them in any way. As he
		
00:44:30 --> 00:44:33
			sat like they sat, he sat, and he
was with them, and he would listen
		
00:44:33 --> 00:44:36
			to them and he would spend time
with them. Even though he was from
		
00:44:36 --> 00:44:40
			the normal subtribes subtle body.
I just sent him this perfect
		
00:44:40 --> 00:44:44
			balance. And this is what we want,
we want to have in our hearts, a
		
00:44:44 --> 00:44:48
			love for all human beings. And the
criterion for how we judge them
		
00:44:48 --> 00:44:52
			should be one of Taqwa. Because
people that are closer to talk,
		
00:44:52 --> 00:44:56
			what are the people that should we
should incline more towards in our
		
00:44:56 --> 00:44:59
			hearts, not for any social
distinction or any more
		
00:45:00 --> 00:45:03
			worldly consideration, you do not
watch. This is the description
		
00:45:03 --> 00:45:06
			that we all want how many people
have done you have high stature,
		
00:45:06 --> 00:45:09
			but the most distant people from
that meaning you're doing a
		
00:45:11 --> 00:45:13
			lot. You're doing a watch.
		
00:45:15 --> 00:45:15
			It's amazing.
		
00:45:16 --> 00:45:20
			It's great people who came before
us, in sha Allah will have more
		
00:45:20 --> 00:45:23
			people in our time that these
		
00:45:25 --> 00:45:30
			descriptions apply to them
basically lie to Allah. And the
		
00:45:30 --> 00:45:36
			signs indicate that inshallah more
and more people like them shall
		
00:45:36 --> 00:45:41
			not will flower and blossom shall
not come to the surface. So with
		
00:45:41 --> 00:45:43
			that we finished the second
sphere.
		
00:45:44 --> 00:45:47
			And now we're ready to move on to
the third sphere.
		
00:45:49 --> 00:45:55
			The third sphere is not very long,
we will Shala go through that with
		
00:45:55 --> 00:45:58
			the night added tomorrow. And then
we get into the force sphere,
		
00:45:59 --> 00:46:03
			where the force sphere as well as
well is not really that long. And
		
00:46:03 --> 00:46:08
			let's get it gets very esoteric,
and it's really fun to read about.
		
00:46:09 --> 00:46:12
			So that we can come to love those
people and hang on to their
		
00:46:12 --> 00:46:13
			coattails.
		
00:46:15 --> 00:46:16
			And then after that, we have the
Hottinger
		
00:46:18 --> 00:46:21
			so inshallah Tada. We will
continue on do the night Adam and
		
00:46:21 --> 00:46:25
			Matata give us dough peak. And
bless this yacht, Hamid Amin. How
		
00:46:25 --> 00:46:29
			our team will Baraka shadow
navies. Last days of Ramadan, be a
		
00:46:29 --> 00:46:34
			source of immense blessing for us.
Omar Prophet Salalah is at the
		
00:46:34 --> 00:46:38
			center. And not our benefit is
from Boko Haram. And a little bit
		
00:46:38 --> 00:46:42
			for the benefit as immensely from
this great book was to be able to
		
00:46:42 --> 00:46:46
			understand it in us to be able to
memorize it possible to put it
		
00:46:46 --> 00:46:49
			into practice within that data,
and to be people who call to its
		
00:46:49 --> 00:46:53
			knees first and foremost, with our
state before our words, and they'd
		
00:46:53 --> 00:46:56
			love to give us Tofik in all of
our prayers, yada but I mean take
		
00:46:56 --> 00:46:59
			care of all of our needs, and to
bring our hearts together you
		
00:47:00 --> 00:47:04
			may we be a source of mercy for
our neighbors and for people in
		
00:47:04 --> 00:47:07
			these lands. And for people
throughout the world, yada yada I
		
00:47:07 --> 00:47:10
			mean, they made a lot of other
quotes other bless us and all of
		
00:47:10 --> 00:47:14
			our different affairs and we have
high spiritual aspiration, and to
		
00:47:14 --> 00:47:17
			tread the path to journey into
into political data. And in all of
		
00:47:17 --> 00:47:20
			our different states and the
Accept us and may everything that
		
00:47:20 --> 00:47:24
			happens to us be a source, and a
means for us to return back to him
		
00:47:24 --> 00:47:28
			to draw near to Him and to fleet
to him Subhanallah data and all of
		
00:47:28 --> 00:47:32
			the meanings of fleeing May Allah
Tada, Moses to be from the elect
		
00:47:32 --> 00:47:36
			of those who flee unto him
subhanho wa Taala and all of our
		
00:47:36 --> 00:47:39
			different states inwardly and
outwardly protect us and our
		
00:47:39 --> 00:47:42
			children and all of our offspring,
and then we've seen in Muhammad
		
00:47:42 --> 00:47:46
			until the Omo piano ever unite us
with him some of the Isetan and
		
00:47:46 --> 00:47:49
			the highest levels of Paradise
after long life you'll be getting
		
00:47:49 --> 00:47:52
			some about to vote to honor and
accept completely from his
		
00:47:52 --> 00:47:55
			overlook all of our sins yada but
either mean within the first time
		
00:47:55 --> 00:47:59
			without an honor behave and move
after the suicide fat How to
		
00:47:59 --> 00:47:59
			Hubbardton