Yahya Rhodus – Reflections on Surah Ya Sin #19 of 19

Yahya Rhodus
AI: Summary ©
The speakers discuss the importance of recognizing core data and the heart that is alive and alive, and the need for intimate conversations with partners. They stress the importance of graduating from severe tradition and being released from it, and stress the importance of remembering to ask for everything and the desire for acceptance. They also mention the importance of remembering to ask for everything and the desire for an intimate conversation with partners.
AI: Transcript ©
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They are going through just before they pass as they're going through

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the pangs of death and shortly after they pass, as our Prophet

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said selection Bucaro you're seeing other mo tackle.

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And that that relates to that before they pass and after they

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pass. And it's a common practice that even when we visit graves

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after that people pass, were they the righteous people? Or will they

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be our parents or friends to to recite Quran in general but

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specifically yeah seen and to donate the reward to them. So this

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is the last session and we've reached verse number 77. Where are

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lots of other quota other says, I welcome your Insano and Holika

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human Not for 10 for either who has seen being

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has not man seen that we created him from a drop of fluid and

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behold, he disputes openly.

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So we took a few verses yesterday

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that leading up to verse number 77 on my live no shirt on my own

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birthday Allah in the Quran, Quran, moonbeam. We have not

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taught the Prophet poetry, nor would it be fit him. It has been a

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reminder and a clear Quran.

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And then that in verse number 70 Leone determine Kenya hygiene we

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hit Coca Cola, a little caffeine to warn whosoever is alive, and so

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that the word may be passed against the disbelievers.

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Our mural in Huracan Allah Hometeam our mural in Harlequin

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Allahu Mima, I'm in Edina and I'm in filming our medical can they

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not see how among the things made by our hands we have created

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livestock they control was Elena law home from in Heroku woman her

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Jacobo and made them obedient so that some can use for writing some

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for food. What don't we have an afro Machado FLH Quran? Some

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further visit benefits in some for drink? Will they not give thanks?

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FLR Yes, Quran? Will they not give thanks? What the whole the Manila

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audit and aluminum Soran yet they have taken other gods besides God

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to help them. Lay is totally on your home loan, Jonathan Marone

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they cannot help them. Though. They be made though they be a host

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made ready for them, fella Yeah, zone Kokkola home. So profit, do

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not be distressed at what they say. In an animation run on I

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already know, we know what they conceal, and what they reveal. So

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we briefly looked at those verses yesterday. And that leads us up to

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verse number 77. All right, I'm going to Insano Anahata canal home

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in North Fulton for EDA, who are consuming being has not been seen

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that we created him from a drop of fluid, and behold, he disputes

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open.

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And so that in this first we're being reminded of our origin is

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that we come from a drop a mitzvah, a drop of fluid,

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and that we know that in this process and how that children are

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born, the way that it begins, and that in another verse that a lot

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two out of refers to it and then men mountain Naheem

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that from a lowly fluid.

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And that have we not created you alumna Hello, calm men in Maheen.

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Have we not created you from this lowly fluid. And that this is a

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reminder for us to think about our origins. There is a famous story

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where there was a simple man who was walking down the street. And

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there was a very arrogant man who was walking down the same street

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with his retinue. He was on his horse. And there are people that

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are around him making the way for him as he was going down the

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street, and they came across this other man.

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And they're asking him to move to the side.

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And he said, Well, I'm off to the side. There's the roads big

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enough, big enough for both of us. And then they said that?

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No, do you not know who so and so is this is so and so they

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mentioned the man's name. He's walking down, he's coming down the

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road.

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And he said so and so

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he says the road is big enough for both of us. So then the man was

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riding on the horse as he passes he looks at the man says Do you

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not know who I am?

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As the way that arrogant people do, do you not know who I am? Or

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in that street lingo that you better recognize? Do you not know

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who I am? It's the same thing. It just manifests in different ways

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that do not know who I am.

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And they looked at me says I know you very well.

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I know you very well. He said that a one Oka, not for Madeira, for

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our Hiraoka Jeeva Khedira ouabain, OMA Tamil and Allah, He says that

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you began as a that sticky fluid. And you will end as a putrid

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corpse in between these two states is that you carry excrement

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between your two sides. He says I know you very well, I know your

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beginning, we all know how the egg is fertilized by sperm, and then

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it turns into an embryo and then the whole process starts until

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we're born.

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And then I know that while you're alive is that you know how you'll

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end as well is that you will be a putrid corpse that worms eat in

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the grave. And then between those two states, you have to use the

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bathroom a common common law, in other words, is that these are all

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reminders. How could we ever become arrogant, knowing that is

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our beginning, knowing is that on a daily basis, we have to relieve

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ourselves. That's one of the etiquettes of relieving yourself

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como como la, one of the internal etiquettes is you bring about a

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deep sense of humility before Allah. So we all have to do that

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on a daily basis. That's a time where we remind ourselves that we

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are humble servants of Allah, that an absolute need of a lot of

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adequate data, where you'd have some type of complication,

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that you wouldn't be able to relieve yourself as normal. That

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if you had all the wealth in the world, if it became serious

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enough, you would give it so that you could relieve yourself. And

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then we know how we're going to end. We see people dying all the

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time, we hear about people dying all the time. But still, we're

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just in this deceived like illusory state, it is as if it's

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going to happen to everyone else except us.

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And so that, he said, I know you very well, this is the reality of

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how we are. What differentiates us is not different, differentiates

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us is not anything that relates to that are that physical strength or

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anything of that nature. What differentiates us is the state of

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a heart in a roar. And that is what really is going to

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differentiate this person from the next. And so that Allah to Allah

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is reminding us has has not been seen, that we created in from a

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drop of fluid from a not fall. And there are other verses in the

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Quran that indicate this meaning in the various stages and so

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forth. But then that either,

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which is again, you see, we've had this in Saudi Arabia, and you see

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it throughout the Quran. This is either, and Fujii. But you would

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say that all of a sudden, you translates here, sometimes it's

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trans is Lo and behold, sometimes just behold, it connotes this idea

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of that something happening all of a sudden, and even though it's not

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all of a sudden in the larger scheme of things, when you think

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about that time, not just the the age of someone that it is, it is

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something that is quite sudden, how did you could go from that

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state that we all know to that all of a sudden who are healthy Moon

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moving, he disputes openly that a Hassan is to argue, is to dispute.

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And that will mean here openly. Or that you could translate that as

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he is a manifest adversary.

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In other words, is that hola todos, reminding us of our state

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and how it is that we could deny the favours of Allah to add upon

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us? Yes. But also is it is the one Subhan wanted that brought us into

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existence in the first place. So why are we denying the

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resurrection? That why are we just believing that we're going to

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return to Allah agenda gerado? Or if we believe in the resurrection,

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why are we not preparing for it? If this is indeed something that

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we know, is going to happen? And

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that this is also a type of Tesla, we've used this word before. And

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this is also a type of Tesla for the messenger salona. I sent him

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in this is the second one. And that in the idea behind Tesla is

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is to bring solace to the Prophet. So I said that, despite the state

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that these people or that disbelieving, is that what is

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important is that your state with Allah Jalla Jalla Allah. And the

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first test there was that we're allowed to assess Fela Sonka

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to not be saddened or distressed, or grieved by what it is that they

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say.

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And this is the difference between the prophesy setting and that

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other people is that when the Prophet is distressed The Lord of

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the heavens in the earth, addresses him directly.

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What are the human beings

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Is it when they're distressed? That Allah, Allah Gennaro

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addresses them directly. And there's multiple verses in the

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Quran that indicate that and if you look very carefully

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at the pronouns of the Quran is that you will find amazing things.

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And why that this second person attached pronoun, as mentioned

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here, and we've been speaking in the context of Tesla, but it's not

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just for Tesla, that it's for other things as well. Like they

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mentioned the in sorted field. And I'm Tara Keifa, for Allah or Buka.

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Allah could have said ilimitado key for follow Allah, have you not

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seen her Allah? But he said that have you not seen how your Lord

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and

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this is an indication that and then the verse goes on as Harville

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field with the Sahaba of the of the elephant, the companions of

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the elephant, and this is an indication is that Allah Tabata

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Katara caused that to happen,

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that before the birth of a prophesy centum, that in order to

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prepare the way for him, so that calf being there on rabuka, is

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indication that Allah did that for the messenger, because he was soon

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to come. As when we read in the books of Sierra, although there's

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a difference of opinion, he was born 50 days. So I sent him that

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after the Hadith Battlefield, what took the incident that took place,

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with the elephants, when a lot of when a katana protected, the Kaaba

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from Abraham and his army.

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So that whole scene will have been,

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and this is that one of the words that relates also to that gentle

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disputation in which is another way that you could that translate

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it as well. And it indicates is that this negative tendency was in

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the human being, is it to dispute and that anyone who was afflicted

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with that needs to be very careful. Because our Prophet said

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Southern, I said, that Miguel de la comunidad, Hooda, Illa,

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goodwill, gentle, though people will go astray after they've been

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given guidance, except that they will be prone to argumentation

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into disputation.

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And so this is also condemned in this sense that referring to that

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this individual who is unaware of their origin has forgotten at

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least he does have their origin, that they are seemingly moving.

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And then that verse seven, eight, is connected to verse 77. Well

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thought of another method, and when I see a Hulka, so you could

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continue this, as I say, he disputes openly producing

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arguments against us, forgetting his own creation, economy, how do

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you Damo here, I mean, he says, Who can that forgetting his own

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creation, He says, Who can give life back to bones after they have

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been decayed? Or you could just translate that literally, with

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what balaban and method and then you set forth for us a parable.

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And in order to really understand this, first we have to look at the

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suburban result, the occasion of the Revelation. So there is a

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difference of opinion who it was, and one narration it was verbatim

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and Caliph. One of the worst enemies of our Prophet sallallahu

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Sallam is that he came to the Prophet sallallahu sallam, and

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that he had that some that bones that were decayed in his hand. And

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then he took them, then he went like this. And he tossed him into

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the air. He says, Yeah, Mohamed, that speaking out to us in this

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very coarse way, is a terrorism and Allah Yep.

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But are you that claiming that Allah is going to resurrect this,

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meaning these vote decayed bones? Call us on July 7. Now? Yes, you

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moved to a cola data film way of Africa zoom, we should have it or

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not.

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You don't say that to the prophet of God. He said yes. In a law is

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going to take your life and he's going to resurrect you and then

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that you are going to be sent to the fire.

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The profit again was not like other people. Is that just as that

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sending sort of walked upon the profit slice and that one time a

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lot on a recompenses us that 10 fold as a result, every Hassan is

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bashing on Saudi every good deed that you do is 10 fold. But we

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know that when we send us on a what I when we pray upon the

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prophesy center, is that Allah Tabata Katana will pray upon us I

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II, that grant us mercy and show us mercy that tenfold

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And then likewise, it's the other way around. If someone that says

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something bad about the prophets, I said that Allah Tabata got outta

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that punishes that person tenfold. And if you look at the verses and

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sort of column,

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this indicates this, about this individual who called the Prophet

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SAW lice and mess, you know?

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And then it says, Is it meant to be named Rebecca Vishnu? Is it you

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or not? That from the bounty of your Lord Majnoon.

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And so that, that and then he goes on to mention Subhana wa Tada. The

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traits of this individual just exposes him. If you count them he

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mentions 10 traits.

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And so that, he said one thing about the prophesy center, and

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that was the result. But this is the, if Allah Allah says in Allah

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udev you aniline Ave,

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Allah defends the people who believe that people believe in

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general, then what about the righteous? What about the city of

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pain? What about profits in general? What about the best of

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all creation? Allah Allah has taken it upon himself. Somehow you

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want to add to that deal with people who show enmity to his old

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yet what about the best of creation Salomo ID reduce abuse.

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So that this is what he did to the province I sent him and the

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Prophet just responded very clearly. Yes, it also is going to

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cause you to die. And he's going to resurrect you and throw you in

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the phone. So So Rama, what I have here, and in another nation

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narration it was at a loss even while who did something similar

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and the Prophet said something similar to him. So Lonnie, why do

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you serve your son? So well determine our method and what is

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the parable here? It is that that's his that picking up this

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decaying bone? And thinking that that how is that going to happen?

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That this bone right here that is decaying is going to be brought

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back to life? So just as he was trying to say that you can't bring

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this bone like to life do you think that we're going to be

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brought back to life?

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Wellness Yeah, halacha but what did he do? He forgot his own

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creation. How did you begin? How did you begin that how did you get

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life

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we all have life we were brought into existence. When this year

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haha, he forgot that he was brought into existence. So he was

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created God and then you honey menu here is amo here I mean, who

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can give life back to bones, after they have decayed, called ye

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Hilarie inch and shatter her? Oh, well, Amara will be calling How

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can I name say, He who created them in the first place will give

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them life again. He knows every creation, or you could say that He

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has full knowledge of every act of creation called O Muhammad that

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you heard also, that to this person is much shorter, who is mu

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cat. This whole atheist who is denying the resurrection is that a

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larger legendado that who has is all powerful is that he can that

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bring me he can bring whatever he wants into existence and take

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whatever he wants out of existence. And just as he brought

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us into existence to begin with, he can also that resurrect us

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Subhana wa Tada. And these are signs. But again, is that the

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nature of a sign is that some people guys and other people

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simply don't see it.

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This is the nature of science, this is what happens.

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And the same people who deny Me need these very clear signs that

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are right before their eyes out of sheer, sheer cough, it

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wouldn't be the same people that even if they would witness

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miracles right before their eyes, is it they try to find a way to

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explain.

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They try to find a way to rationalize their even if they saw

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a miracle right before their eyes. That same tendency, no matter what

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it is that you would do, they would see angels come from that

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heaven as they would find a way to that not believing what it is that

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they saw.

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And so that

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for the people of belief, is that we have the ability to understand

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what is being conveyed through the sign. We see all these other

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things happening. And then we're told through a prophet who we

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believe is sincere that this is what's going to happen. It makes

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sense. It totally makes sense

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is that our Prophet told us about these things and we see these

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things happening earlier on in your scene about you know the

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earth that's coming back to life. That soil is dead in the winter.

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And then springtime comes and that the rains start to come and then

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that foliage grows again and seeds are planted and things that come

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back to life the leaves

00:20:00 --> 00:20:03

to cut back on the trees and so forth and so on, and then Allah

00:20:03 --> 00:20:10

will who be equally HALCON Alene is that he knows every creation

00:20:10 --> 00:20:12

SubhanaHu what?

00:20:20 --> 00:20:20

Little son Allah.

00:20:22 --> 00:20:22

And

00:20:26 --> 00:20:27

sometimes you find these

00:20:29 --> 00:20:33

really detailed answers, explanations in the Tafseer

00:20:33 --> 00:20:39

literature, faculty Rossi has an IG that passage when he speaks

00:20:39 --> 00:20:40

about this verse.

00:20:41 --> 00:20:43

And He begins by saying

00:20:45 --> 00:20:50

that just explaining the basic meaning is that just as Allah had

00:20:50 --> 00:20:53

created, the human being when you can chain with Cora, he was

00:20:53 --> 00:20:58

nothing to be heard of, likewise, is that he will that return the

00:20:58 --> 00:21:02

human being to his original state of non existence so that no one

00:21:02 --> 00:21:07

remembers him? And then he'll be resurrected. But then, as he also

00:21:07 --> 00:21:14

says, here is that, that he speaks about the one who's that. So the

00:21:14 --> 00:21:18

individual components of their existence than being scattered

00:21:18 --> 00:21:19

throughout the earth.

00:21:22 --> 00:21:25

And depending upon the way it is, some people die, that everyone is

00:21:25 --> 00:21:30

buried. So he's just presenting a question here. And that how to

00:21:30 --> 00:21:35

understand this. And he even goes into the detail to try to

00:21:35 --> 00:21:39

rationalize what happens if a human being eats another human

00:21:39 --> 00:21:39

being.

00:21:41 --> 00:21:45

Like what happens because now the that parts of that human being are

00:21:45 --> 00:21:49

in a another human being? I won't go into his detailed discussion,

00:21:49 --> 00:21:54

there's not really much need for that. But he uses it to answer a

00:21:54 --> 00:21:57

hypothetical question or what would happen then? That how do you

00:21:57 --> 00:22:01

distinguish this human being from that human being? What he says is,

00:22:01 --> 00:22:04

is that there's a reason why left unsaid will be clearly HALCON

00:22:04 --> 00:22:09

Alene. So after saying that, He is the One who created them in the

00:22:09 --> 00:22:12

first place, we'll give them He who created in the first place, we

00:22:12 --> 00:22:15

give him life again, he knows every creation,

00:22:16 --> 00:22:20

meaning is that he knows everything about everyone,

00:22:20 --> 00:22:25

everything that even if things that are seeing unclear to you, he

00:22:25 --> 00:22:28

knows everything Subhanallah what data and he that uses that is

00:22:28 --> 00:22:34

probably a hyperbolic example. Even in that case, which is a very

00:22:34 --> 00:22:38

rare occurrence, indeed, is that a lot of data knows everything, and

00:22:38 --> 00:22:41

what relates to every single person. And if you remember, we

00:22:41 --> 00:22:44

talked about the name of Allah and mercy.

00:22:45 --> 00:22:49

And the one who enumerates and it's an a name of his that relates

00:22:49 --> 00:22:52

to his knowledge and kind of went out of it. He knows the knowledge

00:22:52 --> 00:22:59

of every single thing completely, completely. If you really think

00:22:59 --> 00:23:00

about that. It's amazing,

00:23:01 --> 00:23:05

isn't it? What do I really know about this piece of paper? Well, I

00:23:05 --> 00:23:10

really only know that okay, it's a size, it's a thickness has a

00:23:10 --> 00:23:14

certain texture, I can we can find out what the ingredients are. I

00:23:14 --> 00:23:18

can read the ink that's on there, that all these little things about

00:23:18 --> 00:23:21

it. But that's all I can really know about the paper. And there's

00:23:21 --> 00:23:25

other things I could probably infer. Right? But if you would

00:23:25 --> 00:23:28

actually take a microscope and look times 10, what would you see?

00:23:29 --> 00:23:34

What if you would let go times 100 or times 1000, you would see other

00:23:34 --> 00:23:41

things. And that to the level of that the molecules that are that

00:23:42 --> 00:23:46

the billions and billions of molecules that contain billions

00:23:46 --> 00:23:48

and billions of atoms, and then everything that's happening inside

00:23:48 --> 00:23:52

of the atom, and all of the things that we get to discover, and

00:23:52 --> 00:23:56

probably never will discover is that Allah to Allah knows

00:23:56 --> 00:24:00

everything about everyone and everything in the universe,

00:24:01 --> 00:24:05

completely and totally. Whereas we're always going to be limited

00:24:05 --> 00:24:09

in our perspective. He subhanaw taala knows everything, gender

00:24:09 --> 00:24:15

Janatha so then, that Allah to Allah says, Allah, the Jana Lacan,

00:24:16 --> 00:24:20

ministers didn't already know and further intermingle, Toki known it

00:24:20 --> 00:24:24

is Huberdeau says, fire for you out of the green tree, and behold,

00:24:25 --> 00:24:29

you Kindle file from it. And so just as God makes fire emerge from

00:24:29 --> 00:24:33

wood that is wet and moist, or that had been made wet and moist,

00:24:33 --> 00:24:37

so too he can make life emerged from bones that are dead indicate.

00:24:38 --> 00:24:41

And so things that we normally think that if you do this that you

00:24:41 --> 00:24:45

can't come up with this particular result is that Allah Tabata,

00:24:45 --> 00:24:48

Katara can do whatever he wants some hunting with data. And some

00:24:48 --> 00:24:53

commentators say that this refers to particular trees that grow in

00:24:53 --> 00:24:57

the ages, and that rubbing the two green rents of these trees

00:24:57 --> 00:24:59

together that produce fire. The other side has a

00:25:00 --> 00:25:04

A general application is that he is that all powerful supine on

00:25:04 --> 00:25:07

data and does as he will, as He wills

00:25:08 --> 00:25:11

or will they sell the Holocaust. It will also be harder than

00:25:11 --> 00:25:13

Antonia Holcomb into the home,

00:25:14 --> 00:25:17

or HELOC, what I mean is He Who created the heavens and earth not

00:25:17 --> 00:25:22

able to create the lives of these people. Of course he is, he is the

00:25:22 --> 00:25:27

All Knowing creator subhanho wa taala. In other words, that Allah

00:25:27 --> 00:25:33

Tada that created the heavens and the earth, the heavens and the

00:25:33 --> 00:25:37

earth, even though that we say the human being, is the greatest of

00:25:37 --> 00:25:42

Allah to his creation, from the standpoint of that the purpose of

00:25:42 --> 00:25:45

the human being, which is to know Allah, because we have the ability

00:25:45 --> 00:25:49

to know Allah is that we are the greatest of Allah to his creation,

00:25:49 --> 00:25:54

but not in size. If you think about our size, compared to

00:25:54 --> 00:25:58

everything else, that Allah to add is created. And from this

00:25:58 --> 00:26:02

standpoint, modern science actually really helps us, it's

00:26:02 --> 00:26:07

opened us up to perspectives to understand the vastness of the

00:26:07 --> 00:26:11

universe, in ways that previous people simply did not know. And if

00:26:11 --> 00:26:15

you really think about the vastness of the universe, what

00:26:15 --> 00:26:19

kind of distances are we talking about here, you know, before it

00:26:19 --> 00:26:22

was just whatever it is that we could observe. And that was

00:26:22 --> 00:26:28

amazing, and that people have been observing planets and stars for a

00:26:28 --> 00:26:33

long time. But now, you know, what exists out there, and how far the

00:26:33 --> 00:26:38

stars actually really are, from us and then from each other, and that

00:26:38 --> 00:26:44

how many galaxies actually exist within our universe. And then by

00:26:44 --> 00:26:48

extension, everything that exists in all of the cosmos, we are

00:26:48 --> 00:26:54

talking about, not No, unimaginable that distances in the

00:26:54 --> 00:26:57

grand jury of that is simply awe inspiring.

00:26:58 --> 00:27:04

Allah got all of that into existence Subhanallah and that, if

00:27:04 --> 00:27:08

he brought all of that into existence, right, can you not

00:27:08 --> 00:27:11

create the likes of these people? You can't bring a human back to

00:27:11 --> 00:27:17

life. Of course, you can right Bella Of course, of course, you

00:27:17 --> 00:27:21

can spend my time and who has Lachelle Irene

00:27:22 --> 00:27:28

and that is the HELOC which is a an emphatic form of that creation.

00:27:29 --> 00:27:33

Just as he's an email you read he does whatever he wants to do, you

00:27:33 --> 00:27:38

have to emphasize it some way when you translate it is that and he

00:27:38 --> 00:27:43

has Eileen in his the all knowings of handling data, nothing escapes

00:27:43 --> 00:27:47

his knowledge. He has knowledge of everything to Baraka

00:27:49 --> 00:27:51

No, and

00:27:53 --> 00:27:53

that

00:27:56 --> 00:27:56

no.

00:27:59 --> 00:28:04

And then Allah Allah says, In NEMA Amato era Shane and your cool

00:28:04 --> 00:28:08

Allahu Khun for your comb. His command when he desires a thing is

00:28:08 --> 00:28:15

only to say, B, it is. And this is what is known as a term Thea.

00:28:16 --> 00:28:22

Which is to that indicate to us that when we think of that to say

00:28:22 --> 00:28:28

B, and it is, and other words is that, that a lot of other cortada

00:28:28 --> 00:28:35

does whatever he wants, and it's easy for him, is it for us to that

00:28:35 --> 00:28:39

want something to happen and to do it, we need strength, when he

00:28:39 --> 00:28:42

power, everything begins with knowledge. And then you have to

00:28:42 --> 00:28:47

have will, and then you have to have the power to bring into

00:28:47 --> 00:28:49

existence. Even before that you have to have life.

00:28:50 --> 00:28:52

As when we speak about Theologically speaking, oftentimes

00:28:52 --> 00:28:56

we talk about those four attributes together. Right?

00:28:56 --> 00:29:00

Because if if someone's dead, they're not gonna have any power.

00:29:00 --> 00:29:03

Imagine a human being laying down without life, that your code that

00:29:03 --> 00:29:07

of course goes you lose your power when you sleep, that alone you

00:29:07 --> 00:29:11

die. So you have to have life. But then you also have to have that

00:29:11 --> 00:29:15

knowledge. Because it's impossible to do anything without having

00:29:15 --> 00:29:18

knowledge of what it is that you want to do. And then you have to

00:29:18 --> 00:29:21

have well, so you could have life and knowledge, but you don't have

00:29:21 --> 00:29:26

the will to actually do that thing. You have to will. And then

00:29:26 --> 00:29:29

you have to have power. So if people have life, they have

00:29:29 --> 00:29:33

knowledge. They want to do something. They have knowledge of

00:29:33 --> 00:29:37

how to do something, there's a will to do something. But if they

00:29:37 --> 00:29:41

don't have the strength and the power to do it, it's never going

00:29:41 --> 00:29:45

to happen. So just think about all of the things that you want to do.

00:29:46 --> 00:29:52

I want to do this. I want to build a house. Okay. How many steps do

00:29:52 --> 00:29:55

you have to go through to build a house?

00:29:56 --> 00:29:59

There's a lot of steps, until finally the 1000s by

00:30:00 --> 00:30:04

so that you can move in. And all just think about what a tiring

00:30:04 --> 00:30:07

process it is to go through the process, especially if you're the

00:30:07 --> 00:30:10

one building it, it gets tired even if you're having to choose

00:30:10 --> 00:30:13

everything for the house, let alone if you're the one building

00:30:13 --> 00:30:17

it until you actually move in. In other words, it's a process before

00:30:17 --> 00:30:24

Allah con for your con v. And it is and that there is that no

00:30:24 --> 00:30:29

interval, there is no pause, there is no hesitation, when nanohub

00:30:29 --> 00:30:34

Bayani sort of Atul ejabberd is indicates it happens immediately

00:30:34 --> 00:30:39

allow once something happens, it happens. And he does not get tired

00:30:39 --> 00:30:42

out subhanaw taala not to hold those, you know tone. Well, I

00:30:42 --> 00:30:46

know, he does not doze off that nor does he sleep to vote or quick

00:30:46 --> 00:30:52

data that Allah to bring things into creation as he pleases. And

00:30:52 --> 00:30:55

he doesn't get weary to vertical Madonna.

00:30:57 --> 00:31:03

And then we close the surah with for Subhana Lydie with him

00:31:03 --> 00:31:08

adequate condition while they torture. So we realize that he is

00:31:08 --> 00:31:13

the one that says to something B and it is I said how could you not

00:31:13 --> 00:31:18

glorify that Lord? How could you not love that Lord? How could you

00:31:18 --> 00:31:24

not that praise that Lord, for Subhanak. So Glory be to Him,

00:31:26 --> 00:31:31

in whose hand lies control of all things over things are that whose

00:31:31 --> 00:31:36

hand lies in his hand lies the dominion of all things, it is to

00:31:36 --> 00:31:41

him that you shall be returned. In other words is that this is 10 Xia

00:31:42 --> 00:31:45

is that we are recognizing the transcendence of a lot about a

00:31:45 --> 00:31:49

katana. And he is that far above anything that people have

00:31:49 --> 00:31:54

described and to Allah, that upon Allah is far above anything that

00:31:54 --> 00:31:57

is unbefitting to have been described ascribed to him Subhana

00:31:57 --> 00:32:02

wa Tada and that he has no imperfections. He is the absolute

00:32:02 --> 00:32:09

perfect. And the fundamental that principle of Tawheed is, is it

00:32:09 --> 00:32:12

Allah to Allah is absolutely deserving

00:32:13 --> 00:32:19

of all aspects of perfection, and is absolutely impossible for him

00:32:19 --> 00:32:24

that any imperfection Subhana wa Tada or any deficiency. So for

00:32:24 --> 00:32:30

Subhan Allah, the VAD, HeMan Okwu, to condition that in his hand in

00:32:30 --> 00:32:35

no anthropomorphic way, lies control of over things over all

00:32:35 --> 00:32:42

things. And metacoda is a seafoam of Allah. Milk, milk is dominion,

00:32:43 --> 00:32:49

and a quote that we transmit here as either control or dominion. But

00:32:49 --> 00:32:54

it's an emphatic form, meaning everything that in that a lot of

00:32:54 --> 00:32:58

other code that is created is to under his control, couldn't be

00:32:58 --> 00:33:04

shaped medical, too cliche, or elated to Jerome, it is to him

00:33:04 --> 00:33:09

that you shall be returned, emphasizing for the last time is

00:33:09 --> 00:33:13

that we are going to return to Elijah that gelato and even those

00:33:13 --> 00:33:18

who that disbelieve in the resurrection will also return to

00:33:18 --> 00:33:22

Allah, gentler gelato. And that one of the things that we do

00:33:22 --> 00:33:26

normally is tends to be we do this, customarily after every

00:33:26 --> 00:33:30

single prayer is that we say Subhan Allah Subhana Allah subhana

00:33:30 --> 00:33:33

wa it usually is that we're thinking about what is after we do

00:33:33 --> 00:33:37

during the day what we're mind is wandering somewhere. But we should

00:33:37 --> 00:33:41

really think about things in our heart that allows us to really

00:33:41 --> 00:33:46

magnify a lot of our core data. And to really want to say Subhan

00:33:46 --> 00:33:51

Allah, with a heart that is alive that believes in what this word

00:33:51 --> 00:33:56

actually means. So Glory be to Him. And that recognizing

00:33:56 --> 00:34:01

Subhanallah data is that he is that he is absolutely perfect in

00:34:01 --> 00:34:05

every respect, gender gelato, and there are no deficiencies

00:34:05 --> 00:34:09

whatsoever that can ever be that attributed to him. And that he is

00:34:09 --> 00:34:13

the one truly who is in control and that we are going to return

00:34:13 --> 00:34:19

unto him subhanho wa Tada. So with that, mashallah we that finished

00:34:19 --> 00:34:23

sort of tear scene and from that, you know, and in the tafsir of

00:34:23 --> 00:34:29

Jeeva, he chose to close it by the Hadith remember, nessa fi that

00:34:29 --> 00:34:34

narrates in his tafsir Linkara seen you read to be Howard Hola.

00:34:35 --> 00:34:40

Whoever recite Surah to sing that desire in the countenance of Allah

00:34:40 --> 00:34:45

sincerely ie Akbar Allahu Allahu Allah will forgive Him His sins

00:34:45 --> 00:34:48

will help to minimize injury and he will be given from reward. Come

00:34:48 --> 00:34:53

in Colorado Quran is maintainer is Lena McGraw. Like someone who has

00:34:53 --> 00:34:59

recited the Quran that 22 times in attain where you should email us

00:35:00 --> 00:35:04

Those will be light of week. And Tofik is that from Hola Hola.

00:35:04 --> 00:35:09

Hola. Hola como de la Vela Hilario them are Salah Lord is in Ramadan

00:35:09 --> 00:35:14

early he was like he was salam. So inshallah we can that

00:35:16 --> 00:35:20

put some of these meanings into practice in sha Allah, and to make

00:35:20 --> 00:35:24

your scene a part of our lives. And this should be a surah that we

00:35:24 --> 00:35:28

all strive to memorize. Even if we haven't memorized that many other

00:35:28 --> 00:35:33

parts of the Quran, we should all strive to memorize Yacine it's

00:35:33 --> 00:35:37

something we should accustom our children to resigning from an

00:35:37 --> 00:35:41

early age, we should teach them as they come to us, saying that

00:35:41 --> 00:35:44

they're worried about a test that they need to take, or a job that

00:35:44 --> 00:35:48

they're applying for, or something happened is that we should

00:35:48 --> 00:35:51

encourage it recite Yesi, point them to the Quran and point them

00:35:51 --> 00:35:54

to doing the things that they need to learn that is they need to do

00:35:55 --> 00:35:59

so that they can remember that at a later time. And that when in the

00:35:59 --> 00:36:03

future, when they're in those situations, they'll know that what

00:36:03 --> 00:36:08

to do and how to respond to that respond to times of difficulty.

00:36:09 --> 00:36:15

And this is something that the traditional Muslim world to this

00:36:15 --> 00:36:20

day, that for the most part, the Muslims living in it, understand

00:36:20 --> 00:36:23

what to do in times of tribulation, they understand what

00:36:23 --> 00:36:23

to do.

00:36:25 --> 00:36:31

And the further we are away from that, that the more worrisome it

00:36:31 --> 00:36:35

is, if we are really in a time of severe tradition, what would is

00:36:35 --> 00:36:41

what we would do. And I was in Turkey, that during the cool, and

00:36:41 --> 00:36:45

that we were in a part of assemble your faulty and charge on Bay,

00:36:46 --> 00:36:50

during the cool friend who was we were staying in his house called

00:36:50 --> 00:36:53

us and said that there's a coup happening. He said don't go

00:36:53 --> 00:36:57

outside in the street. We said okay, so we tried to get online to

00:36:57 --> 00:36:58

see what was happening, they had

00:37:00 --> 00:37:05

blocked the internet. And so the amazing thing was what happened

00:37:05 --> 00:37:05

after that.

00:37:06 --> 00:37:11

And shortly after that, we started hearing the alarm going off in the

00:37:11 --> 00:37:15

streets. And we started that,

00:37:16 --> 00:37:20

that hearing that subtle Watts being recited that from the

00:37:20 --> 00:37:21

different massage.

00:37:22 --> 00:37:26

And then we later heard that men were going inside they were going

00:37:26 --> 00:37:29

out to the streets to make will do so that they actually when they

00:37:29 --> 00:37:34

went out to protest they were in a state of will do. And they in many

00:37:34 --> 00:37:38

cases brought some of the children to the mother office, and they had

00:37:38 --> 00:37:42

them recite Quran, and a number of things like this. And just

00:37:42 --> 00:37:46

witnessing that, some of that firsthand. It's just like, wow,

00:37:47 --> 00:37:51

Muslims know what to do. In times of trepidation. We know what to

00:37:51 --> 00:37:51

do.

00:37:53 --> 00:37:56

And the question is, do we as an individual Muslim know what to do?

00:37:57 --> 00:37:59

Right? They know what to do they know exactly what to do.

00:38:00 --> 00:38:04

And that call me on all of the things reciting Quran sending

00:38:04 --> 00:38:07

sunnah what all of these other things, and humbly

00:38:08 --> 00:38:13

ordered off. That ain't manifest time from them. But this is this

00:38:13 --> 00:38:18

is what we want to be like Sharla This is the likely to be the last

00:38:18 --> 00:38:24

day of Ramadan. And that's the time that we have to that, that

00:38:24 --> 00:38:29

renew that our repentance, and ask a lot about what to add to that to

00:38:29 --> 00:38:33

accept from us, especially a month, and that you have mercy

00:38:33 --> 00:38:36

upon us and to forgive us of our sins. And to release us from the

00:38:36 --> 00:38:37

fire and all of its means

00:38:39 --> 00:38:43

any trait, or any vise or anything that you would do that would take

00:38:43 --> 00:38:47

you to the fire, that's part of the meaning of it is that you'd be

00:38:47 --> 00:38:51

released, you released that we physically never go that we never

00:38:51 --> 00:38:54

have any traits that could potentially drag us into the fire

00:38:55 --> 00:39:01

is that we want to go completely, that that sin free, like the day

00:39:01 --> 00:39:04

that our mother gave birth to us when we leave Ramadan. And one of

00:39:04 --> 00:39:09

the amazing things in the Quran is after the verses of fasting, that

00:39:09 --> 00:39:13

come that the verse we're not at it says what either set a look at

00:39:13 --> 00:39:17

the value I need for a new colleague. And one of the meanings

00:39:17 --> 00:39:20

behind that is is that after a month of fasting, as your heart

00:39:20 --> 00:39:26

should be soft, is it your sins are forgiven? And when you're in

00:39:26 --> 00:39:28

that state where your heart so soft and your sins are forgiven,

00:39:29 --> 00:39:33

is that you're much more spiritually inclined. You will say

00:39:33 --> 00:39:38

things and ask things inclined towards things, especially that

00:39:38 --> 00:39:42

you've spent a month resembling the angels who don't eat or drink

00:39:43 --> 00:39:46

is that you're going to have a more angelic presence. And that

00:39:46 --> 00:39:52

light of your faith will go strong. That leads you to that ask

00:39:52 --> 00:39:55

and supplicate for things you normally wouldn't supplicate for

00:39:55 --> 00:39:59

That's the hope. That's one of the signs of acceptance. And that's

00:39:59 --> 00:40:00

one of the

00:40:00 --> 00:40:03

meanings of this versus what was being asked were either set or

00:40:03 --> 00:40:07

like anybody any, if my servants asked you about me,

00:40:09 --> 00:40:09

right?

00:40:10 --> 00:40:13

They're asking, and that occasion of Revelation is they came to the

00:40:13 --> 00:40:17

Prophet so I sent him and said, Yes, Allah, is Allah close to us

00:40:18 --> 00:40:22

for noona G, so that we can intimately converse with him? Or

00:40:22 --> 00:40:27

is he distant from us for a new D, so that we will call to him. And

00:40:27 --> 00:40:31

then he that is if someone is, you know, out there somewhere flat you

00:40:31 --> 00:40:36

call them. And if someone is right next to you speak very gently and

00:40:36 --> 00:40:38

softly it's going to be an intimate conversation, if they're

00:40:38 --> 00:40:44

right next to right. And then Allah to respond. And that in the

00:40:44 --> 00:40:48

accretive lucky read only for in near Corrib. Indeed, that I am

00:40:48 --> 00:40:53

near de that I'm in here, in other words is that the only person is

00:40:53 --> 00:40:57

going to ask a question like that is a person mashallah whose heart

00:40:57 --> 00:41:00

is in a very good state? And you know a lot about people by the

00:41:00 --> 00:41:05

questions they ask, you can tell a lot about someone by the questions

00:41:05 --> 00:41:09

they ask. And someone that is asking a question like that is a

00:41:09 --> 00:41:12

sign that their heart is enlightened, and that person has a

00:41:12 --> 00:41:18

radiant, that internal state, and then a lot to add to gives the

00:41:18 --> 00:41:23

three etiquettes that go along with realizing a lot is near a new

00:41:23 --> 00:41:27

colleague? Would you be doubt at that at that time? Phyllis, did

00:41:27 --> 00:41:33

you believe will you feel alone or shudder and so the first is dA. So

00:41:33 --> 00:41:37

when you realize that a lot of time is close to you, is that too.

00:41:38 --> 00:41:40

In other words, you feel that you're an absolute need in every

00:41:40 --> 00:41:44

moment, you have to ask Allah to Allah for everything. Even if your

00:41:44 --> 00:41:47

sandals strap breaks, even if you need salt, for your food, you ask

00:41:47 --> 00:41:50

Allah to otter for everything small and big.

00:41:51 --> 00:41:56

And then it's the Java responding to the call of Allah Yulin. SDG

00:41:56 --> 00:42:00

will likely result either dark or you come or you believe, respond

00:42:00 --> 00:42:03

to the call of Allah and His messenger when they call you to

00:42:03 --> 00:42:07

that which will bring you to life. And all of the that ways that that

00:42:07 --> 00:42:11

manifests, not just praying the five daily prayers, but every time

00:42:11 --> 00:42:13

is that there is a command or prohibition that you are

00:42:13 --> 00:42:17

confronted with. And you can include the other ruins of the

00:42:17 --> 00:42:20

shirt as well, is that the sign that you are responding to the

00:42:20 --> 00:42:22

call of laws, you do what's right.

00:42:23 --> 00:42:29

And if you hesitate, it's a lesser degree. And then if you hesitate

00:42:29 --> 00:42:32

even more to a lesser degree, and if you refrain from doing what

00:42:32 --> 00:42:33

you're supposed to do, you haven't responded.

00:42:34 --> 00:42:42

So it's DUA and St. Java. And a man in here that I'd like to add

00:42:42 --> 00:42:45

is that already speaking about someone who has Iman, this is

00:42:45 --> 00:42:47

someone who's asking a question like that in the first place, they

00:42:47 --> 00:42:51

must have email. Right? But this is increased.

00:42:52 --> 00:42:59

You know, well, you who believe believe ie that remain firm and

00:42:59 --> 00:43:02

the man that you have an increase in your image, do whatever it is

00:43:02 --> 00:43:07

that you need to do, so that your Eman strengthens, and when your

00:43:07 --> 00:43:11

image strengthens, you will be increasingly aware of the newness

00:43:11 --> 00:43:16

of a larger legit. And we hope that after this bizarre month of

00:43:16 --> 00:43:20

fasting you Allah is that our hearts are pure, and that our sins

00:43:20 --> 00:43:24

are forgiven. And Allah to Allah has prepared us to be able to the

00:43:24 --> 00:43:28

Divine intimacy in the meanings of his remembrance Subhan who went

00:43:28 --> 00:43:31

out, and what we hope is that remains with us, the alpha

00:43:31 --> 00:43:37

Ramadan, and as Ramadan is party, and as the sun starts to set, is

00:43:37 --> 00:43:41

that the dominant state that should be our or the dominant

00:43:41 --> 00:43:45

state that should overtake our hearts? Is that one of that

00:43:45 --> 00:43:47

sadness that this blessing guest is leaving.

00:43:49 --> 00:43:53

And then as the sunsets is that the hope is, yeah, there's a lot

00:43:53 --> 00:43:57

of other content except from us. And then that the happiness comes

00:43:57 --> 00:44:01

in there, that as we spoke about in the Ramadan, that reminder, is

00:44:01 --> 00:44:07

that the Jews rejoice in the funnel, and and Rama have a lot of

00:44:07 --> 00:44:07

adequate data.

00:44:09 --> 00:44:14

And that part of that is that not just in the fact now that

00:44:14 --> 00:44:17

tomorrow's eat and you can eat and drink and do things you couldn't

00:44:17 --> 00:44:21

do today. But the fact that Allah Allah gave you Tofik to go through

00:44:21 --> 00:44:28

a month of fasting Ramadan and only to realize that what that

00:44:28 --> 00:44:32

means with Elijah Giada that is something immense that is

00:44:32 --> 00:44:39

something events and that our joy is in the funnel and Rama that

00:44:39 --> 00:44:42

goes along with the fast and the hope for reward that comes from

00:44:42 --> 00:44:47

it. So that a lot of other blesses and that

00:44:48 --> 00:44:51

that tough series is a very difficult

00:44:52 --> 00:44:53

a very difficult

00:44:55 --> 00:44:58

science to teach. And I hope I didn't make too many mistakes if I

00:44:58 --> 00:45:00

did make a lot out of Forgive me

00:45:00 --> 00:45:04

for commenting on his book in a way that was pleasing to Him

00:45:04 --> 00:45:08

Subhanallah data and feel free that if anything I've said that

00:45:08 --> 00:45:11

you question to check. And if I've made any mistakes and those

00:45:11 --> 00:45:14

mistakes are from me, they're not added forgive me for them. And if

00:45:14 --> 00:45:17

someone's just seemed to any of the lectures, please do that point

00:45:17 --> 00:45:21

them out. If I miss quoted a verse or miss transited verse or that

00:45:21 --> 00:45:25

said something that was wrong. We had lots of data forgive me. And

00:45:25 --> 00:45:29

may Allah open up the Koran to us, it will be deeply attached to it

00:45:29 --> 00:45:33

and we live our lives reciting it and put it into practice put it

00:45:33 --> 00:45:36

into practice. They're not out of us is to live and die upon that

00:45:36 --> 00:45:40

way the Quran intercede for us on Yom Okayama masala la hora, Z

00:45:40 --> 00:45:43

Muhammad and are you soggy Salam Al hamdu Lillahi Rabbil Alameen

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