Yahya Rhodus – Reflections on Surah Ya Sin #19 of 19
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The speakers discuss the importance of recognizing core data and the heart that is alive and alive, and the need for intimate conversations with partners. They stress the importance of graduating from severe tradition and being released from it, and stress the importance of remembering to ask for everything and the desire for acceptance. They also mention the importance of remembering to ask for everything and the desire for an intimate conversation with partners.
AI: Summary ©
They are going through just before they pass as they're going through
the pangs of death and shortly after they pass, as our Prophet
said selection Bucaro you're seeing other mo tackle.
And that that relates to that before they pass and after they
pass. And it's a common practice that even when we visit graves
after that people pass, were they the righteous people? Or will they
be our parents or friends to to recite Quran in general but
specifically yeah seen and to donate the reward to them. So this
is the last session and we've reached verse number 77. Where are
lots of other quota other says, I welcome your Insano and Holika
human Not for 10 for either who has seen being
has not man seen that we created him from a drop of fluid and
behold, he disputes openly.
So we took a few verses yesterday
that leading up to verse number 77 on my live no shirt on my own
birthday Allah in the Quran, Quran, moonbeam. We have not
taught the Prophet poetry, nor would it be fit him. It has been a
reminder and a clear Quran.
And then that in verse number 70 Leone determine Kenya hygiene we
hit Coca Cola, a little caffeine to warn whosoever is alive, and so
that the word may be passed against the disbelievers.
Our mural in Huracan Allah Hometeam our mural in Harlequin
Allahu Mima, I'm in Edina and I'm in filming our medical can they
not see how among the things made by our hands we have created
livestock they control was Elena law home from in Heroku woman her
Jacobo and made them obedient so that some can use for writing some
for food. What don't we have an afro Machado FLH Quran? Some
further visit benefits in some for drink? Will they not give thanks?
FLR Yes, Quran? Will they not give thanks? What the whole the Manila
audit and aluminum Soran yet they have taken other gods besides God
to help them. Lay is totally on your home loan, Jonathan Marone
they cannot help them. Though. They be made though they be a host
made ready for them, fella Yeah, zone Kokkola home. So profit, do
not be distressed at what they say. In an animation run on I
already know, we know what they conceal, and what they reveal. So
we briefly looked at those verses yesterday. And that leads us up to
verse number 77. All right, I'm going to Insano Anahata canal home
in North Fulton for EDA, who are consuming being has not been seen
that we created him from a drop of fluid, and behold, he disputes
open.
And so that in this first we're being reminded of our origin is
that we come from a drop a mitzvah, a drop of fluid,
and that we know that in this process and how that children are
born, the way that it begins, and that in another verse that a lot
two out of refers to it and then men mountain Naheem
that from a lowly fluid.
And that have we not created you alumna Hello, calm men in Maheen.
Have we not created you from this lowly fluid. And that this is a
reminder for us to think about our origins. There is a famous story
where there was a simple man who was walking down the street. And
there was a very arrogant man who was walking down the same street
with his retinue. He was on his horse. And there are people that
are around him making the way for him as he was going down the
street, and they came across this other man.
And they're asking him to move to the side.
And he said, Well, I'm off to the side. There's the roads big
enough, big enough for both of us. And then they said that?
No, do you not know who so and so is this is so and so they
mentioned the man's name. He's walking down, he's coming down the
road.
And he said so and so
he says the road is big enough for both of us. So then the man was
riding on the horse as he passes he looks at the man says Do you
not know who I am?
As the way that arrogant people do, do you not know who I am? Or
in that street lingo that you better recognize? Do you not know
who I am? It's the same thing. It just manifests in different ways
that do not know who I am.
And they looked at me says I know you very well.
I know you very well. He said that a one Oka, not for Madeira, for
our Hiraoka Jeeva Khedira ouabain, OMA Tamil and Allah, He says that
you began as a that sticky fluid. And you will end as a putrid
corpse in between these two states is that you carry excrement
between your two sides. He says I know you very well, I know your
beginning, we all know how the egg is fertilized by sperm, and then
it turns into an embryo and then the whole process starts until
we're born.
And then I know that while you're alive is that you know how you'll
end as well is that you will be a putrid corpse that worms eat in
the grave. And then between those two states, you have to use the
bathroom a common common law, in other words, is that these are all
reminders. How could we ever become arrogant, knowing that is
our beginning, knowing is that on a daily basis, we have to relieve
ourselves. That's one of the etiquettes of relieving yourself
como como la, one of the internal etiquettes is you bring about a
deep sense of humility before Allah. So we all have to do that
on a daily basis. That's a time where we remind ourselves that we
are humble servants of Allah, that an absolute need of a lot of
adequate data, where you'd have some type of complication,
that you wouldn't be able to relieve yourself as normal. That
if you had all the wealth in the world, if it became serious
enough, you would give it so that you could relieve yourself. And
then we know how we're going to end. We see people dying all the
time, we hear about people dying all the time. But still, we're
just in this deceived like illusory state, it is as if it's
going to happen to everyone else except us.
And so that, he said, I know you very well, this is the reality of
how we are. What differentiates us is not different, differentiates
us is not anything that relates to that are that physical strength or
anything of that nature. What differentiates us is the state of
a heart in a roar. And that is what really is going to
differentiate this person from the next. And so that Allah to Allah
is reminding us has has not been seen, that we created in from a
drop of fluid from a not fall. And there are other verses in the
Quran that indicate this meaning in the various stages and so
forth. But then that either,
which is again, you see, we've had this in Saudi Arabia, and you see
it throughout the Quran. This is either, and Fujii. But you would
say that all of a sudden, you translates here, sometimes it's
trans is Lo and behold, sometimes just behold, it connotes this idea
of that something happening all of a sudden, and even though it's not
all of a sudden in the larger scheme of things, when you think
about that time, not just the the age of someone that it is, it is
something that is quite sudden, how did you could go from that
state that we all know to that all of a sudden who are healthy Moon
moving, he disputes openly that a Hassan is to argue, is to dispute.
And that will mean here openly. Or that you could translate that as
he is a manifest adversary.
In other words, is that hola todos, reminding us of our state
and how it is that we could deny the favours of Allah to add upon
us? Yes. But also is it is the one Subhan wanted that brought us into
existence in the first place. So why are we denying the
resurrection? That why are we just believing that we're going to
return to Allah agenda gerado? Or if we believe in the resurrection,
why are we not preparing for it? If this is indeed something that
we know, is going to happen? And
that this is also a type of Tesla, we've used this word before. And
this is also a type of Tesla for the messenger salona. I sent him
in this is the second one. And that in the idea behind Tesla is
is to bring solace to the Prophet. So I said that, despite the state
that these people or that disbelieving, is that what is
important is that your state with Allah Jalla Jalla Allah. And the
first test there was that we're allowed to assess Fela Sonka
to not be saddened or distressed, or grieved by what it is that they
say.
And this is the difference between the prophesy setting and that
other people is that when the Prophet is distressed The Lord of
the heavens in the earth, addresses him directly.
What are the human beings
Is it when they're distressed? That Allah, Allah Gennaro
addresses them directly. And there's multiple verses in the
Quran that indicate that and if you look very carefully
at the pronouns of the Quran is that you will find amazing things.
And why that this second person attached pronoun, as mentioned
here, and we've been speaking in the context of Tesla, but it's not
just for Tesla, that it's for other things as well. Like they
mentioned the in sorted field. And I'm Tara Keifa, for Allah or Buka.
Allah could have said ilimitado key for follow Allah, have you not
seen her Allah? But he said that have you not seen how your Lord
and
this is an indication that and then the verse goes on as Harville
field with the Sahaba of the of the elephant, the companions of
the elephant, and this is an indication is that Allah Tabata
Katara caused that to happen,
that before the birth of a prophesy centum, that in order to
prepare the way for him, so that calf being there on rabuka, is
indication that Allah did that for the messenger, because he was soon
to come. As when we read in the books of Sierra, although there's
a difference of opinion, he was born 50 days. So I sent him that
after the Hadith Battlefield, what took the incident that took place,
with the elephants, when a lot of when a katana protected, the Kaaba
from Abraham and his army.
So that whole scene will have been,
and this is that one of the words that relates also to that gentle
disputation in which is another way that you could that translate
it as well. And it indicates is that this negative tendency was in
the human being, is it to dispute and that anyone who was afflicted
with that needs to be very careful. Because our Prophet said
Southern, I said, that Miguel de la comunidad, Hooda, Illa,
goodwill, gentle, though people will go astray after they've been
given guidance, except that they will be prone to argumentation
into disputation.
And so this is also condemned in this sense that referring to that
this individual who is unaware of their origin has forgotten at
least he does have their origin, that they are seemingly moving.
And then that verse seven, eight, is connected to verse 77. Well
thought of another method, and when I see a Hulka, so you could
continue this, as I say, he disputes openly producing
arguments against us, forgetting his own creation, economy, how do
you Damo here, I mean, he says, Who can that forgetting his own
creation, He says, Who can give life back to bones after they have
been decayed? Or you could just translate that literally, with
what balaban and method and then you set forth for us a parable.
And in order to really understand this, first we have to look at the
suburban result, the occasion of the Revelation. So there is a
difference of opinion who it was, and one narration it was verbatim
and Caliph. One of the worst enemies of our Prophet sallallahu
Sallam is that he came to the Prophet sallallahu sallam, and
that he had that some that bones that were decayed in his hand. And
then he took them, then he went like this. And he tossed him into
the air. He says, Yeah, Mohamed, that speaking out to us in this
very coarse way, is a terrorism and Allah Yep.
But are you that claiming that Allah is going to resurrect this,
meaning these vote decayed bones? Call us on July 7. Now? Yes, you
moved to a cola data film way of Africa zoom, we should have it or
not.
You don't say that to the prophet of God. He said yes. In a law is
going to take your life and he's going to resurrect you and then
that you are going to be sent to the fire.
The profit again was not like other people. Is that just as that
sending sort of walked upon the profit slice and that one time a
lot on a recompenses us that 10 fold as a result, every Hassan is
bashing on Saudi every good deed that you do is 10 fold. But we
know that when we send us on a what I when we pray upon the
prophesy center, is that Allah Tabata Katana will pray upon us I
II, that grant us mercy and show us mercy that tenfold
And then likewise, it's the other way around. If someone that says
something bad about the prophets, I said that Allah Tabata got outta
that punishes that person tenfold. And if you look at the verses and
sort of column,
this indicates this, about this individual who called the Prophet
SAW lice and mess, you know?
And then it says, Is it meant to be named Rebecca Vishnu? Is it you
or not? That from the bounty of your Lord Majnoon.
And so that, that and then he goes on to mention Subhana wa Tada. The
traits of this individual just exposes him. If you count them he
mentions 10 traits.
And so that, he said one thing about the prophesy center, and
that was the result. But this is the, if Allah Allah says in Allah
udev you aniline Ave,
Allah defends the people who believe that people believe in
general, then what about the righteous? What about the city of
pain? What about profits in general? What about the best of
all creation? Allah Allah has taken it upon himself. Somehow you
want to add to that deal with people who show enmity to his old
yet what about the best of creation Salomo ID reduce abuse.
So that this is what he did to the province I sent him and the
Prophet just responded very clearly. Yes, it also is going to
cause you to die. And he's going to resurrect you and throw you in
the phone. So So Rama, what I have here, and in another nation
narration it was at a loss even while who did something similar
and the Prophet said something similar to him. So Lonnie, why do
you serve your son? So well determine our method and what is
the parable here? It is that that's his that picking up this
decaying bone? And thinking that that how is that going to happen?
That this bone right here that is decaying is going to be brought
back to life? So just as he was trying to say that you can't bring
this bone like to life do you think that we're going to be
brought back to life?
Wellness Yeah, halacha but what did he do? He forgot his own
creation. How did you begin? How did you begin that how did you get
life
we all have life we were brought into existence. When this year
haha, he forgot that he was brought into existence. So he was
created God and then you honey menu here is amo here I mean, who
can give life back to bones, after they have decayed, called ye
Hilarie inch and shatter her? Oh, well, Amara will be calling How
can I name say, He who created them in the first place will give
them life again. He knows every creation, or you could say that He
has full knowledge of every act of creation called O Muhammad that
you heard also, that to this person is much shorter, who is mu
cat. This whole atheist who is denying the resurrection is that a
larger legendado that who has is all powerful is that he can that
bring me he can bring whatever he wants into existence and take
whatever he wants out of existence. And just as he brought
us into existence to begin with, he can also that resurrect us
Subhana wa Tada. And these are signs. But again, is that the
nature of a sign is that some people guys and other people
simply don't see it.
This is the nature of science, this is what happens.
And the same people who deny Me need these very clear signs that
are right before their eyes out of sheer, sheer cough, it
wouldn't be the same people that even if they would witness
miracles right before their eyes, is it they try to find a way to
explain.
They try to find a way to rationalize their even if they saw
a miracle right before their eyes. That same tendency, no matter what
it is that you would do, they would see angels come from that
heaven as they would find a way to that not believing what it is that
they saw.
And so that
for the people of belief, is that we have the ability to understand
what is being conveyed through the sign. We see all these other
things happening. And then we're told through a prophet who we
believe is sincere that this is what's going to happen. It makes
sense. It totally makes sense
is that our Prophet told us about these things and we see these
things happening earlier on in your scene about you know the
earth that's coming back to life. That soil is dead in the winter.
And then springtime comes and that the rains start to come and then
that foliage grows again and seeds are planted and things that come
back to life the leaves
to cut back on the trees and so forth and so on, and then Allah
will who be equally HALCON Alene is that he knows every creation
SubhanaHu what?
Little son Allah.
And
sometimes you find these
really detailed answers, explanations in the Tafseer
literature, faculty Rossi has an IG that passage when he speaks
about this verse.
And He begins by saying
that just explaining the basic meaning is that just as Allah had
created, the human being when you can chain with Cora, he was
nothing to be heard of, likewise, is that he will that return the
human being to his original state of non existence so that no one
remembers him? And then he'll be resurrected. But then, as he also
says, here is that, that he speaks about the one who's that. So the
individual components of their existence than being scattered
throughout the earth.
And depending upon the way it is, some people die, that everyone is
buried. So he's just presenting a question here. And that how to
understand this. And he even goes into the detail to try to
rationalize what happens if a human being eats another human
being.
Like what happens because now the that parts of that human being are
in a another human being? I won't go into his detailed discussion,
there's not really much need for that. But he uses it to answer a
hypothetical question or what would happen then? That how do you
distinguish this human being from that human being? What he says is,
is that there's a reason why left unsaid will be clearly HALCON
Alene. So after saying that, He is the One who created them in the
first place, we'll give them He who created in the first place, we
give him life again, he knows every creation,
meaning is that he knows everything about everyone,
everything that even if things that are seeing unclear to you, he
knows everything Subhanallah what data and he that uses that is
probably a hyperbolic example. Even in that case, which is a very
rare occurrence, indeed, is that a lot of data knows everything, and
what relates to every single person. And if you remember, we
talked about the name of Allah and mercy.
And the one who enumerates and it's an a name of his that relates
to his knowledge and kind of went out of it. He knows the knowledge
of every single thing completely, completely. If you really think
about that. It's amazing,
isn't it? What do I really know about this piece of paper? Well, I
really only know that okay, it's a size, it's a thickness has a
certain texture, I can we can find out what the ingredients are. I
can read the ink that's on there, that all these little things about
it. But that's all I can really know about the paper. And there's
other things I could probably infer. Right? But if you would
actually take a microscope and look times 10, what would you see?
What if you would let go times 100 or times 1000, you would see other
things. And that to the level of that the molecules that are that
the billions and billions of molecules that contain billions
and billions of atoms, and then everything that's happening inside
of the atom, and all of the things that we get to discover, and
probably never will discover is that Allah to Allah knows
everything about everyone and everything in the universe,
completely and totally. Whereas we're always going to be limited
in our perspective. He subhanaw taala knows everything, gender
Janatha so then, that Allah to Allah says, Allah, the Jana Lacan,
ministers didn't already know and further intermingle, Toki known it
is Huberdeau says, fire for you out of the green tree, and behold,
you Kindle file from it. And so just as God makes fire emerge from
wood that is wet and moist, or that had been made wet and moist,
so too he can make life emerged from bones that are dead indicate.
And so things that we normally think that if you do this that you
can't come up with this particular result is that Allah Tabata,
Katara can do whatever he wants some hunting with data. And some
commentators say that this refers to particular trees that grow in
the ages, and that rubbing the two green rents of these trees
together that produce fire. The other side has a
A general application is that he is that all powerful supine on
data and does as he will, as He wills
or will they sell the Holocaust. It will also be harder than
Antonia Holcomb into the home,
or HELOC, what I mean is He Who created the heavens and earth not
able to create the lives of these people. Of course he is, he is the
All Knowing creator subhanho wa taala. In other words, that Allah
Tada that created the heavens and the earth, the heavens and the
earth, even though that we say the human being, is the greatest of
Allah to his creation, from the standpoint of that the purpose of
the human being, which is to know Allah, because we have the ability
to know Allah is that we are the greatest of Allah to his creation,
but not in size. If you think about our size, compared to
everything else, that Allah to add is created. And from this
standpoint, modern science actually really helps us, it's
opened us up to perspectives to understand the vastness of the
universe, in ways that previous people simply did not know. And if
you really think about the vastness of the universe, what
kind of distances are we talking about here, you know, before it
was just whatever it is that we could observe. And that was
amazing, and that people have been observing planets and stars for a
long time. But now, you know, what exists out there, and how far the
stars actually really are, from us and then from each other, and that
how many galaxies actually exist within our universe. And then by
extension, everything that exists in all of the cosmos, we are
talking about, not No, unimaginable that distances in the
grand jury of that is simply awe inspiring.
Allah got all of that into existence Subhanallah and that, if
he brought all of that into existence, right, can you not
create the likes of these people? You can't bring a human back to
life. Of course, you can right Bella Of course, of course, you
can spend my time and who has Lachelle Irene
and that is the HELOC which is a an emphatic form of that creation.
Just as he's an email you read he does whatever he wants to do, you
have to emphasize it some way when you translate it is that and he
has Eileen in his the all knowings of handling data, nothing escapes
his knowledge. He has knowledge of everything to Baraka
No, and
that
no.
And then Allah Allah says, In NEMA Amato era Shane and your cool
Allahu Khun for your comb. His command when he desires a thing is
only to say, B, it is. And this is what is known as a term Thea.
Which is to that indicate to us that when we think of that to say
B, and it is, and other words is that, that a lot of other cortada
does whatever he wants, and it's easy for him, is it for us to that
want something to happen and to do it, we need strength, when he
power, everything begins with knowledge. And then you have to
have will, and then you have to have the power to bring into
existence. Even before that you have to have life.
As when we speak about Theologically speaking, oftentimes
we talk about those four attributes together. Right?
Because if if someone's dead, they're not gonna have any power.
Imagine a human being laying down without life, that your code that
of course goes you lose your power when you sleep, that alone you
die. So you have to have life. But then you also have to have that
knowledge. Because it's impossible to do anything without having
knowledge of what it is that you want to do. And then you have to
have well, so you could have life and knowledge, but you don't have
the will to actually do that thing. You have to will. And then
you have to have power. So if people have life, they have
knowledge. They want to do something. They have knowledge of
how to do something, there's a will to do something. But if they
don't have the strength and the power to do it, it's never going
to happen. So just think about all of the things that you want to do.
I want to do this. I want to build a house. Okay. How many steps do
you have to go through to build a house?
There's a lot of steps, until finally the 1000s by
so that you can move in. And all just think about what a tiring
process it is to go through the process, especially if you're the
one building it, it gets tired even if you're having to choose
everything for the house, let alone if you're the one building
it until you actually move in. In other words, it's a process before
Allah con for your con v. And it is and that there is that no
interval, there is no pause, there is no hesitation, when nanohub
Bayani sort of Atul ejabberd is indicates it happens immediately
allow once something happens, it happens. And he does not get tired
out subhanaw taala not to hold those, you know tone. Well, I
know, he does not doze off that nor does he sleep to vote or quick
data that Allah to bring things into creation as he pleases. And
he doesn't get weary to vertical Madonna.
And then we close the surah with for Subhana Lydie with him
adequate condition while they torture. So we realize that he is
the one that says to something B and it is I said how could you not
glorify that Lord? How could you not love that Lord? How could you
not that praise that Lord, for Subhanak. So Glory be to Him,
in whose hand lies control of all things over things are that whose
hand lies in his hand lies the dominion of all things, it is to
him that you shall be returned. In other words is that this is 10 Xia
is that we are recognizing the transcendence of a lot about a
katana. And he is that far above anything that people have
described and to Allah, that upon Allah is far above anything that
is unbefitting to have been described ascribed to him Subhana
wa Tada and that he has no imperfections. He is the absolute
perfect. And the fundamental that principle of Tawheed is, is it
Allah to Allah is absolutely deserving
of all aspects of perfection, and is absolutely impossible for him
that any imperfection Subhana wa Tada or any deficiency. So for
Subhan Allah, the VAD, HeMan Okwu, to condition that in his hand in
no anthropomorphic way, lies control of over things over all
things. And metacoda is a seafoam of Allah. Milk, milk is dominion,
and a quote that we transmit here as either control or dominion. But
it's an emphatic form, meaning everything that in that a lot of
other code that is created is to under his control, couldn't be
shaped medical, too cliche, or elated to Jerome, it is to him
that you shall be returned, emphasizing for the last time is
that we are going to return to Elijah that gelato and even those
who that disbelieve in the resurrection will also return to
Allah, gentler gelato. And that one of the things that we do
normally is tends to be we do this, customarily after every
single prayer is that we say Subhan Allah Subhana Allah subhana
wa it usually is that we're thinking about what is after we do
during the day what we're mind is wandering somewhere. But we should
really think about things in our heart that allows us to really
magnify a lot of our core data. And to really want to say Subhan
Allah, with a heart that is alive that believes in what this word
actually means. So Glory be to Him. And that recognizing
Subhanallah data is that he is that he is absolutely perfect in
every respect, gender gelato, and there are no deficiencies
whatsoever that can ever be that attributed to him. And that he is
the one truly who is in control and that we are going to return
unto him subhanho wa Tada. So with that, mashallah we that finished
sort of tear scene and from that, you know, and in the tafsir of
Jeeva, he chose to close it by the Hadith remember, nessa fi that
narrates in his tafsir Linkara seen you read to be Howard Hola.
Whoever recite Surah to sing that desire in the countenance of Allah
sincerely ie Akbar Allahu Allahu Allah will forgive Him His sins
will help to minimize injury and he will be given from reward. Come
in Colorado Quran is maintainer is Lena McGraw. Like someone who has
recited the Quran that 22 times in attain where you should email us
Those will be light of week. And Tofik is that from Hola Hola.
Hola. Hola como de la Vela Hilario them are Salah Lord is in Ramadan
early he was like he was salam. So inshallah we can that
put some of these meanings into practice in sha Allah, and to make
your scene a part of our lives. And this should be a surah that we
all strive to memorize. Even if we haven't memorized that many other
parts of the Quran, we should all strive to memorize Yacine it's
something we should accustom our children to resigning from an
early age, we should teach them as they come to us, saying that
they're worried about a test that they need to take, or a job that
they're applying for, or something happened is that we should
encourage it recite Yesi, point them to the Quran and point them
to doing the things that they need to learn that is they need to do
so that they can remember that at a later time. And that when in the
future, when they're in those situations, they'll know that what
to do and how to respond to that respond to times of difficulty.
And this is something that the traditional Muslim world to this
day, that for the most part, the Muslims living in it, understand
what to do in times of tribulation, they understand what
to do.
And the further we are away from that, that the more worrisome it
is, if we are really in a time of severe tradition, what would is
what we would do. And I was in Turkey, that during the cool, and
that we were in a part of assemble your faulty and charge on Bay,
during the cool friend who was we were staying in his house called
us and said that there's a coup happening. He said don't go
outside in the street. We said okay, so we tried to get online to
see what was happening, they had
blocked the internet. And so the amazing thing was what happened
after that.
And shortly after that, we started hearing the alarm going off in the
streets. And we started that,
that hearing that subtle Watts being recited that from the
different massage.
And then we later heard that men were going inside they were going
out to the streets to make will do so that they actually when they
went out to protest they were in a state of will do. And they in many
cases brought some of the children to the mother office, and they had
them recite Quran, and a number of things like this. And just
witnessing that, some of that firsthand. It's just like, wow,
Muslims know what to do. In times of trepidation. We know what to
do.
And the question is, do we as an individual Muslim know what to do?
Right? They know what to do they know exactly what to do.
And that call me on all of the things reciting Quran sending
sunnah what all of these other things, and humbly
ordered off. That ain't manifest time from them. But this is this
is what we want to be like Sharla This is the likely to be the last
day of Ramadan. And that's the time that we have to that, that
renew that our repentance, and ask a lot about what to add to that to
accept from us, especially a month, and that you have mercy
upon us and to forgive us of our sins. And to release us from the
fire and all of its means
any trait, or any vise or anything that you would do that would take
you to the fire, that's part of the meaning of it is that you'd be
released, you released that we physically never go that we never
have any traits that could potentially drag us into the fire
is that we want to go completely, that that sin free, like the day
that our mother gave birth to us when we leave Ramadan. And one of
the amazing things in the Quran is after the verses of fasting, that
come that the verse we're not at it says what either set a look at
the value I need for a new colleague. And one of the meanings
behind that is is that after a month of fasting, as your heart
should be soft, is it your sins are forgiven? And when you're in
that state where your heart so soft and your sins are forgiven,
is that you're much more spiritually inclined. You will say
things and ask things inclined towards things, especially that
you've spent a month resembling the angels who don't eat or drink
is that you're going to have a more angelic presence. And that
light of your faith will go strong. That leads you to that ask
and supplicate for things you normally wouldn't supplicate for
That's the hope. That's one of the signs of acceptance. And that's
one of the
meanings of this versus what was being asked were either set or
like anybody any, if my servants asked you about me,
right?
They're asking, and that occasion of Revelation is they came to the
Prophet so I sent him and said, Yes, Allah, is Allah close to us
for noona G, so that we can intimately converse with him? Or
is he distant from us for a new D, so that we will call to him. And
then he that is if someone is, you know, out there somewhere flat you
call them. And if someone is right next to you speak very gently and
softly it's going to be an intimate conversation, if they're
right next to right. And then Allah to respond. And that in the
accretive lucky read only for in near Corrib. Indeed, that I am
near de that I'm in here, in other words is that the only person is
going to ask a question like that is a person mashallah whose heart
is in a very good state? And you know a lot about people by the
questions they ask, you can tell a lot about someone by the questions
they ask. And someone that is asking a question like that is a
sign that their heart is enlightened, and that person has a
radiant, that internal state, and then a lot to add to gives the
three etiquettes that go along with realizing a lot is near a new
colleague? Would you be doubt at that at that time? Phyllis, did
you believe will you feel alone or shudder and so the first is dA. So
when you realize that a lot of time is close to you, is that too.
In other words, you feel that you're an absolute need in every
moment, you have to ask Allah to Allah for everything. Even if your
sandals strap breaks, even if you need salt, for your food, you ask
Allah to otter for everything small and big.
And then it's the Java responding to the call of Allah Yulin. SDG
will likely result either dark or you come or you believe, respond
to the call of Allah and His messenger when they call you to
that which will bring you to life. And all of the that ways that that
manifests, not just praying the five daily prayers, but every time
is that there is a command or prohibition that you are
confronted with. And you can include the other ruins of the
shirt as well, is that the sign that you are responding to the
call of laws, you do what's right.
And if you hesitate, it's a lesser degree. And then if you hesitate
even more to a lesser degree, and if you refrain from doing what
you're supposed to do, you haven't responded.
So it's DUA and St. Java. And a man in here that I'd like to add
is that already speaking about someone who has Iman, this is
someone who's asking a question like that in the first place, they
must have email. Right? But this is increased.
You know, well, you who believe believe ie that remain firm and
the man that you have an increase in your image, do whatever it is
that you need to do, so that your Eman strengthens, and when your
image strengthens, you will be increasingly aware of the newness
of a larger legit. And we hope that after this bizarre month of
fasting you Allah is that our hearts are pure, and that our sins
are forgiven. And Allah to Allah has prepared us to be able to the
Divine intimacy in the meanings of his remembrance Subhan who went
out, and what we hope is that remains with us, the alpha
Ramadan, and as Ramadan is party, and as the sun starts to set, is
that the dominant state that should be our or the dominant
state that should overtake our hearts? Is that one of that
sadness that this blessing guest is leaving.
And then as the sunsets is that the hope is, yeah, there's a lot
of other content except from us. And then that the happiness comes
in there, that as we spoke about in the Ramadan, that reminder, is
that the Jews rejoice in the funnel, and and Rama have a lot of
adequate data.
And that part of that is that not just in the fact now that
tomorrow's eat and you can eat and drink and do things you couldn't
do today. But the fact that Allah Allah gave you Tofik to go through
a month of fasting Ramadan and only to realize that what that
means with Elijah Giada that is something immense that is
something events and that our joy is in the funnel and Rama that
goes along with the fast and the hope for reward that comes from
it. So that a lot of other blesses and that
that tough series is a very difficult
a very difficult
science to teach. And I hope I didn't make too many mistakes if I
did make a lot out of Forgive me
for commenting on his book in a way that was pleasing to Him
Subhanallah data and feel free that if anything I've said that
you question to check. And if I've made any mistakes and those
mistakes are from me, they're not added forgive me for them. And if
someone's just seemed to any of the lectures, please do that point
them out. If I miss quoted a verse or miss transited verse or that
said something that was wrong. We had lots of data forgive me. And
may Allah open up the Koran to us, it will be deeply attached to it
and we live our lives reciting it and put it into practice put it
into practice. They're not out of us is to live and die upon that
way the Quran intercede for us on Yom Okayama masala la hora, Z
Muhammad and are you soggy Salam Al hamdu Lillahi Rabbil Alameen