Yahya Rhodus – Reflections on Surah Ya Sin #19 of 19

Yahya Rhodus
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The speakers discuss the importance of recognizing core data and the heart that is alive and alive, and the need for intimate conversations with partners. They stress the importance of graduating from severe tradition and being released from it, and stress the importance of remembering to ask for everything and the desire for acceptance. They also mention the importance of remembering to ask for everything and the desire for an intimate conversation with partners.

AI: Summary ©

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			They are going through just before
they pass as they're going through
		
00:00:03 --> 00:00:07
			the pangs of death and shortly
after they pass, as our Prophet
		
00:00:07 --> 00:00:10
			said selection Bucaro you're
seeing other mo tackle.
		
00:00:11 --> 00:00:16
			And that that relates to that
before they pass and after they
		
00:00:16 --> 00:00:22
			pass. And it's a common practice
that even when we visit graves
		
00:00:22 --> 00:00:26
			after that people pass, were they
the righteous people? Or will they
		
00:00:26 --> 00:00:31
			be our parents or friends to to
recite Quran in general but
		
00:00:31 --> 00:00:36
			specifically yeah seen and to
donate the reward to them. So this
		
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			is the last session and we've
reached verse number 77. Where are
		
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			lots of other quota other says, I
welcome your Insano and Holika
		
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			human Not for 10 for either who
has seen being
		
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			has not man seen that we created
him from a drop of fluid and
		
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			behold, he disputes openly.
		
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			So we took a few verses yesterday
		
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			that leading up to verse number 77
on my live no shirt on my own
		
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			birthday Allah in the Quran,
Quran, moonbeam. We have not
		
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			taught the Prophet poetry, nor
would it be fit him. It has been a
		
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			reminder and a clear Quran.
		
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			And then that in verse number 70
Leone determine Kenya hygiene we
		
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			hit Coca Cola, a little caffeine
to warn whosoever is alive, and so
		
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			that the word may be passed
against the disbelievers.
		
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			Our mural in Huracan Allah
Hometeam our mural in Harlequin
		
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			Allahu Mima, I'm in Edina and I'm
in filming our medical can they
		
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			not see how among the things made
by our hands we have created
		
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			livestock they control was Elena
law home from in Heroku woman her
		
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			Jacobo and made them obedient so
that some can use for writing some
		
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			for food. What don't we have an
afro Machado FLH Quran? Some
		
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			further visit benefits in some for
drink? Will they not give thanks?
		
00:02:06 --> 00:02:11
			FLR Yes, Quran? Will they not give
thanks? What the whole the Manila
		
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			audit and aluminum Soran yet they
have taken other gods besides God
		
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			to help them. Lay is totally on
your home loan, Jonathan Marone
		
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			they cannot help them. Though.
They be made though they be a host
		
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			made ready for them, fella Yeah,
zone Kokkola home. So profit, do
		
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			not be distressed at what they
say. In an animation run on I
		
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			already know, we know what they
conceal, and what they reveal. So
		
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			we briefly looked at those verses
yesterday. And that leads us up to
		
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			verse number 77. All right, I'm
going to Insano Anahata canal home
		
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			in North Fulton for EDA, who are
consuming being has not been seen
		
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			that we created him from a drop of
fluid, and behold, he disputes
		
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			open.
		
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			And so that in this first we're
being reminded of our origin is
		
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			that we come from a drop a
mitzvah, a drop of fluid,
		
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			and that we know that in this
process and how that children are
		
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			born, the way that it begins, and
that in another verse that a lot
		
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			two out of refers to it and then
men mountain Naheem
		
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			that from a lowly fluid.
		
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			And that have we not created you
alumna Hello, calm men in Maheen.
		
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			Have we not created you from this
lowly fluid. And that this is a
		
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			reminder for us to think about our
origins. There is a famous story
		
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			where there was a simple man who
was walking down the street. And
		
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			there was a very arrogant man who
was walking down the same street
		
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			with his retinue. He was on his
horse. And there are people that
		
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			are around him making the way for
him as he was going down the
		
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			street, and they came across this
other man.
		
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			And they're asking him to move to
the side.
		
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			And he said, Well, I'm off to the
side. There's the roads big
		
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			enough, big enough for both of us.
And then they said that?
		
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			No, do you not know who so and so
is this is so and so they
		
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			mentioned the man's name. He's
walking down, he's coming down the
		
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			road.
		
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			And he said so and so
		
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			he says the road is big enough for
both of us. So then the man was
		
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			riding on the horse as he passes
he looks at the man says Do you
		
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			not know who I am?
		
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			As the way that arrogant people
do, do you not know who I am? Or
		
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			in that street lingo that you
better recognize? Do you not know
		
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			who I am? It's the same thing. It
just manifests in different ways
		
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			that do not know who I am.
		
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			And they looked at me says I know
you very well.
		
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			I know you very well. He said that
a one Oka, not for Madeira, for
		
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			our Hiraoka Jeeva Khedira ouabain,
OMA Tamil and Allah, He says that
		
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			you began as a that sticky fluid.
And you will end as a putrid
		
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			corpse in between these two states
is that you carry excrement
		
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			between your two sides. He says I
know you very well, I know your
		
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			beginning, we all know how the egg
is fertilized by sperm, and then
		
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			it turns into an embryo and then
the whole process starts until
		
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			we're born.
		
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			And then I know that while you're
alive is that you know how you'll
		
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			end as well is that you will be a
putrid corpse that worms eat in
		
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			the grave. And then between those
two states, you have to use the
		
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			bathroom a common common law, in
other words, is that these are all
		
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			reminders. How could we ever
become arrogant, knowing that is
		
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			our beginning, knowing is that on
a daily basis, we have to relieve
		
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			ourselves. That's one of the
etiquettes of relieving yourself
		
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			como como la, one of the internal
etiquettes is you bring about a
		
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			deep sense of humility before
Allah. So we all have to do that
		
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			on a daily basis. That's a time
where we remind ourselves that we
		
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			are humble servants of Allah, that
an absolute need of a lot of
		
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			adequate data, where you'd have
some type of complication,
		
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			that you wouldn't be able to
relieve yourself as normal. That
		
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			if you had all the wealth in the
world, if it became serious
		
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			enough, you would give it so that
you could relieve yourself. And
		
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			then we know how we're going to
end. We see people dying all the
		
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			time, we hear about people dying
all the time. But still, we're
		
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			just in this deceived like
illusory state, it is as if it's
		
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			going to happen to everyone else
except us.
		
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			And so that, he said, I know you
very well, this is the reality of
		
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			how we are. What differentiates us
is not different, differentiates
		
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			us is not anything that relates to
that are that physical strength or
		
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			anything of that nature. What
differentiates us is the state of
		
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			a heart in a roar. And that is
what really is going to
		
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			differentiate this person from the
next. And so that Allah to Allah
		
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			is reminding us has has not been
seen, that we created in from a
		
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			drop of fluid from a not fall. And
there are other verses in the
		
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			Quran that indicate this meaning
in the various stages and so
		
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			forth. But then that either,
		
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			which is again, you see, we've had
this in Saudi Arabia, and you see
		
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			it throughout the Quran. This is
either, and Fujii. But you would
		
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			say that all of a sudden, you
translates here, sometimes it's
		
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			trans is Lo and behold, sometimes
just behold, it connotes this idea
		
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			of that something happening all of
a sudden, and even though it's not
		
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			all of a sudden in the larger
scheme of things, when you think
		
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			about that time, not just the the
age of someone that it is, it is
		
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			something that is quite sudden,
how did you could go from that
		
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			state that we all know to that all
of a sudden who are healthy Moon
		
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			moving, he disputes openly that a
Hassan is to argue, is to dispute.
		
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			And that will mean here openly. Or
that you could translate that as
		
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			he is a manifest adversary.
		
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			In other words, is that hola
todos, reminding us of our state
		
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			and how it is that we could deny
the favours of Allah to add upon
		
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			us? Yes. But also is it is the one
Subhan wanted that brought us into
		
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			existence in the first place. So
why are we denying the
		
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			resurrection? That why are we just
believing that we're going to
		
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			return to Allah agenda gerado? Or
if we believe in the resurrection,
		
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			why are we not preparing for it?
If this is indeed something that
		
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			we know, is going to happen? And
		
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			that this is also a type of Tesla,
we've used this word before. And
		
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			this is also a type of Tesla for
the messenger salona. I sent him
		
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			in this is the second one. And
that in the idea behind Tesla is
		
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			is to bring solace to the Prophet.
So I said that, despite the state
		
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			that these people or that
disbelieving, is that what is
		
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			important is that your state with
Allah Jalla Jalla Allah. And the
		
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			first test there was that we're
allowed to assess Fela Sonka
		
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			to not be saddened or distressed,
or grieved by what it is that they
		
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			say.
		
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			And this is the difference between
the prophesy setting and that
		
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			other people is that when the
Prophet is distressed The Lord of
		
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			the heavens in the earth,
addresses him directly.
		
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			What are the human beings
		
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			Is it when they're distressed?
That Allah, Allah Gennaro
		
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			addresses them directly. And
there's multiple verses in the
		
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			Quran that indicate that and if
you look very carefully
		
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			at the pronouns of the Quran is
that you will find amazing things.
		
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			And why that this second person
attached pronoun, as mentioned
		
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			here, and we've been speaking in
the context of Tesla, but it's not
		
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			just for Tesla, that it's for
other things as well. Like they
		
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			mentioned the in sorted field. And
I'm Tara Keifa, for Allah or Buka.
		
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			Allah could have said ilimitado
key for follow Allah, have you not
		
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			seen her Allah? But he said that
have you not seen how your Lord
		
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			and
		
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			this is an indication that and
then the verse goes on as Harville
		
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			field with the Sahaba of the of
the elephant, the companions of
		
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			the elephant, and this is an
indication is that Allah Tabata
		
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			Katara caused that to happen,
		
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			that before the birth of a
prophesy centum, that in order to
		
00:11:04 --> 00:11:08
			prepare the way for him, so that
calf being there on rabuka, is
		
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			indication that Allah did that for
the messenger, because he was soon
		
00:11:12 --> 00:11:15
			to come. As when we read in the
books of Sierra, although there's
		
00:11:15 --> 00:11:20
			a difference of opinion, he was
born 50 days. So I sent him that
		
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			after the Hadith Battlefield, what
took the incident that took place,
		
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			with the elephants, when a lot of
when a katana protected, the Kaaba
		
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			from Abraham and his army.
		
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			So that whole scene will have
been,
		
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			and this is that one of the words
that relates also to that gentle
		
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			disputation in which is another
way that you could that translate
		
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			it as well. And it indicates is
that this negative tendency was in
		
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			the human being, is it to dispute
and that anyone who was afflicted
		
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			with that needs to be very
careful. Because our Prophet said
		
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			Southern, I said, that Miguel de
la comunidad, Hooda, Illa,
		
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			goodwill, gentle, though people
will go astray after they've been
		
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			given guidance, except that they
will be prone to argumentation
		
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			into disputation.
		
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			And so this is also condemned in
this sense that referring to that
		
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			this individual who is unaware of
their origin has forgotten at
		
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			least he does have their origin,
that they are seemingly moving.
		
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			And then that verse seven, eight,
is connected to verse 77. Well
		
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			thought of another method, and
when I see a Hulka, so you could
		
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			continue this, as I say, he
disputes openly producing
		
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			arguments against us, forgetting
his own creation, economy, how do
		
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			you Damo here, I mean, he says,
Who can that forgetting his own
		
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			creation, He says, Who can give
life back to bones after they have
		
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			been decayed? Or you could just
translate that literally, with
		
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			what balaban and method and then
you set forth for us a parable.
		
00:13:07 --> 00:13:09
			And in order to really understand
this, first we have to look at the
		
00:13:09 --> 00:13:16
			suburban result, the occasion of
the Revelation. So there is a
		
00:13:16 --> 00:13:19
			difference of opinion who it was,
and one narration it was verbatim
		
00:13:19 --> 00:13:23
			and Caliph. One of the worst
enemies of our Prophet sallallahu
		
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			Sallam is that he came to the
Prophet sallallahu sallam, and
		
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			that he had that some that bones
that were decayed in his hand. And
		
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			then he took them, then he went
like this. And he tossed him into
		
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			the air. He says, Yeah, Mohamed,
that speaking out to us in this
		
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			very coarse way, is a terrorism
and Allah Yep.
		
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			But are you that claiming that
Allah is going to resurrect this,
		
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			meaning these vote decayed bones?
Call us on July 7. Now? Yes, you
		
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			moved to a cola data film way of
Africa zoom, we should have it or
		
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			not.
		
00:14:03 --> 00:14:08
			You don't say that to the prophet
of God. He said yes. In a law is
		
00:14:08 --> 00:14:13
			going to take your life and he's
going to resurrect you and then
		
00:14:13 --> 00:14:15
			that you are going to be sent to
the fire.
		
00:14:17 --> 00:14:22
			The profit again was not like
other people. Is that just as that
		
00:14:22 --> 00:14:25
			sending sort of walked upon the
profit slice and that one time a
		
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			lot on a recompenses us that 10
fold as a result, every Hassan is
		
00:14:30 --> 00:14:34
			bashing on Saudi every good deed
that you do is 10 fold. But we
		
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			know that when we send us on a
what I when we pray upon the
		
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			prophesy center, is that Allah
Tabata Katana will pray upon us I
		
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			II, that grant us mercy and show
us mercy that tenfold
		
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			And then likewise, it's the other
way around. If someone that says
		
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			something bad about the prophets,
I said that Allah Tabata got outta
		
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			that punishes that person tenfold.
And if you look at the verses and
		
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			sort of column,
		
00:15:06 --> 00:15:11
			this indicates this, about this
individual who called the Prophet
		
00:15:11 --> 00:15:12
			SAW lice and mess, you know?
		
00:15:13 --> 00:15:20
			And then it says, Is it meant to
be named Rebecca Vishnu? Is it you
		
00:15:20 --> 00:15:23
			or not? That from the bounty of
your Lord Majnoon.
		
00:15:26 --> 00:15:31
			And so that, that and then he goes
on to mention Subhana wa Tada. The
		
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			traits of this individual just
exposes him. If you count them he
		
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			mentions 10 traits.
		
00:15:38 --> 00:15:42
			And so that, he said one thing
about the prophesy center, and
		
00:15:42 --> 00:15:45
			that was the result. But this is
the, if Allah Allah says in Allah
		
00:15:46 --> 00:15:48
			udev you aniline Ave,
		
00:15:49 --> 00:15:54
			Allah defends the people who
believe that people believe in
		
00:15:54 --> 00:15:59
			general, then what about the
righteous? What about the city of
		
00:15:59 --> 00:16:02
			pain? What about profits in
general? What about the best of
		
00:16:02 --> 00:16:06
			all creation? Allah Allah has
taken it upon himself. Somehow you
		
00:16:06 --> 00:16:12
			want to add to that deal with
people who show enmity to his old
		
00:16:12 --> 00:16:16
			yet what about the best of
creation Salomo ID reduce abuse.
		
00:16:17 --> 00:16:20
			So that this is what he did to the
province I sent him and the
		
00:16:20 --> 00:16:24
			Prophet just responded very
clearly. Yes, it also is going to
		
00:16:24 --> 00:16:28
			cause you to die. And he's going
to resurrect you and throw you in
		
00:16:28 --> 00:16:31
			the phone. So So Rama, what I have
here, and in another nation
		
00:16:31 --> 00:16:35
			narration it was at a loss even
while who did something similar
		
00:16:35 --> 00:16:38
			and the Prophet said something
similar to him. So Lonnie, why do
		
00:16:38 --> 00:16:41
			you serve your son? So well
determine our method and what is
		
00:16:41 --> 00:16:46
			the parable here? It is that
that's his that picking up this
		
00:16:46 --> 00:16:51
			decaying bone? And thinking that
that how is that going to happen?
		
00:16:51 --> 00:16:55
			That this bone right here that is
decaying is going to be brought
		
00:16:55 --> 00:16:59
			back to life? So just as he was
trying to say that you can't bring
		
00:16:59 --> 00:17:02
			this bone like to life do you
think that we're going to be
		
00:17:02 --> 00:17:03
			brought back to life?
		
00:17:05 --> 00:17:09
			Wellness Yeah, halacha but what
did he do? He forgot his own
		
00:17:09 --> 00:17:16
			creation. How did you begin? How
did you begin that how did you get
		
00:17:16 --> 00:17:16
			life
		
00:17:17 --> 00:17:22
			we all have life we were brought
into existence. When this year
		
00:17:22 --> 00:17:27
			haha, he forgot that he was
brought into existence. So he was
		
00:17:27 --> 00:17:32
			created God and then you honey
menu here is amo here I mean, who
		
00:17:32 --> 00:17:37
			can give life back to bones, after
they have decayed, called ye
		
00:17:37 --> 00:17:41
			Hilarie inch and shatter her? Oh,
well, Amara will be calling How
		
00:17:41 --> 00:17:46
			can I name say, He who created
them in the first place will give
		
00:17:46 --> 00:17:51
			them life again. He knows every
creation, or you could say that He
		
00:17:51 --> 00:17:57
			has full knowledge of every act of
creation called O Muhammad that
		
00:17:57 --> 00:18:02
			you heard also, that to this
person is much shorter, who is mu
		
00:18:02 --> 00:18:07
			cat. This whole atheist who is
denying the resurrection is that a
		
00:18:07 --> 00:18:13
			larger legendado that who has is
all powerful is that he can that
		
00:18:13 --> 00:18:16
			bring me he can bring whatever he
wants into existence and take
		
00:18:16 --> 00:18:20
			whatever he wants out of
existence. And just as he brought
		
00:18:20 --> 00:18:24
			us into existence to begin with,
he can also that resurrect us
		
00:18:24 --> 00:18:29
			Subhana wa Tada. And these are
signs. But again, is that the
		
00:18:29 --> 00:18:33
			nature of a sign is that some
people guys and other people
		
00:18:33 --> 00:18:33
			simply don't see it.
		
00:18:35 --> 00:18:37
			This is the nature of science,
this is what happens.
		
00:18:38 --> 00:18:43
			And the same people who deny Me
need these very clear signs that
		
00:18:43 --> 00:18:47
			are right before their eyes out of
sheer, sheer cough, it
		
00:18:48 --> 00:18:51
			wouldn't be the same people that
even if they would witness
		
00:18:51 --> 00:18:55
			miracles right before their eyes,
is it they try to find a way to
		
00:18:55 --> 00:18:55
			explain.
		
00:18:56 --> 00:19:00
			They try to find a way to
rationalize their even if they saw
		
00:19:00 --> 00:19:04
			a miracle right before their eyes.
That same tendency, no matter what
		
00:19:04 --> 00:19:08
			it is that you would do, they
would see angels come from that
		
00:19:08 --> 00:19:13
			heaven as they would find a way to
that not believing what it is that
		
00:19:13 --> 00:19:13
			they saw.
		
00:19:15 --> 00:19:16
			And so that
		
00:19:17 --> 00:19:23
			for the people of belief, is that
we have the ability to understand
		
00:19:23 --> 00:19:28
			what is being conveyed through the
sign. We see all these other
		
00:19:28 --> 00:19:32
			things happening. And then we're
told through a prophet who we
		
00:19:32 --> 00:19:35
			believe is sincere that this is
what's going to happen. It makes
		
00:19:35 --> 00:19:38
			sense. It totally makes sense
		
00:19:39 --> 00:19:42
			is that our Prophet told us about
these things and we see these
		
00:19:42 --> 00:19:46
			things happening earlier on in
your scene about you know the
		
00:19:46 --> 00:19:50
			earth that's coming back to life.
That soil is dead in the winter.
		
00:19:50 --> 00:19:55
			And then springtime comes and that
the rains start to come and then
		
00:19:55 --> 00:19:59
			that foliage grows again and seeds
are planted and things that come
		
00:19:59 --> 00:19:59
			back to life the leaves
		
00:20:00 --> 00:20:03
			to cut back on the trees and so
forth and so on, and then Allah
		
00:20:03 --> 00:20:10
			will who be equally HALCON Alene
is that he knows every creation
		
00:20:10 --> 00:20:12
			SubhanaHu what?
		
00:20:20 --> 00:20:20
			Little son Allah.
		
00:20:22 --> 00:20:22
			And
		
00:20:26 --> 00:20:27
			sometimes you find these
		
00:20:29 --> 00:20:33
			really detailed answers,
explanations in the Tafseer
		
00:20:33 --> 00:20:39
			literature, faculty Rossi has an
IG that passage when he speaks
		
00:20:39 --> 00:20:40
			about this verse.
		
00:20:41 --> 00:20:43
			And He begins by saying
		
00:20:45 --> 00:20:50
			that just explaining the basic
meaning is that just as Allah had
		
00:20:50 --> 00:20:53
			created, the human being when you
can chain with Cora, he was
		
00:20:53 --> 00:20:58
			nothing to be heard of, likewise,
is that he will that return the
		
00:20:58 --> 00:21:02
			human being to his original state
of non existence so that no one
		
00:21:02 --> 00:21:07
			remembers him? And then he'll be
resurrected. But then, as he also
		
00:21:07 --> 00:21:14
			says, here is that, that he speaks
about the one who's that. So the
		
00:21:14 --> 00:21:18
			individual components of their
existence than being scattered
		
00:21:18 --> 00:21:19
			throughout the earth.
		
00:21:22 --> 00:21:25
			And depending upon the way it is,
some people die, that everyone is
		
00:21:25 --> 00:21:30
			buried. So he's just presenting a
question here. And that how to
		
00:21:30 --> 00:21:35
			understand this. And he even goes
into the detail to try to
		
00:21:35 --> 00:21:39
			rationalize what happens if a
human being eats another human
		
00:21:39 --> 00:21:39
			being.
		
00:21:41 --> 00:21:45
			Like what happens because now the
that parts of that human being are
		
00:21:45 --> 00:21:49
			in a another human being? I won't
go into his detailed discussion,
		
00:21:49 --> 00:21:54
			there's not really much need for
that. But he uses it to answer a
		
00:21:54 --> 00:21:57
			hypothetical question or what
would happen then? That how do you
		
00:21:57 --> 00:22:01
			distinguish this human being from
that human being? What he says is,
		
00:22:01 --> 00:22:04
			is that there's a reason why left
unsaid will be clearly HALCON
		
00:22:04 --> 00:22:09
			Alene. So after saying that, He is
the One who created them in the
		
00:22:09 --> 00:22:12
			first place, we'll give them He
who created in the first place, we
		
00:22:12 --> 00:22:15
			give him life again, he knows
every creation,
		
00:22:16 --> 00:22:20
			meaning is that he knows
everything about everyone,
		
00:22:20 --> 00:22:25
			everything that even if things
that are seeing unclear to you, he
		
00:22:25 --> 00:22:28
			knows everything Subhanallah what
data and he that uses that is
		
00:22:28 --> 00:22:34
			probably a hyperbolic example.
Even in that case, which is a very
		
00:22:34 --> 00:22:38
			rare occurrence, indeed, is that a
lot of data knows everything, and
		
00:22:38 --> 00:22:41
			what relates to every single
person. And if you remember, we
		
00:22:41 --> 00:22:44
			talked about the name of Allah and
mercy.
		
00:22:45 --> 00:22:49
			And the one who enumerates and
it's an a name of his that relates
		
00:22:49 --> 00:22:52
			to his knowledge and kind of went
out of it. He knows the knowledge
		
00:22:52 --> 00:22:59
			of every single thing completely,
completely. If you really think
		
00:22:59 --> 00:23:00
			about that. It's amazing,
		
00:23:01 --> 00:23:05
			isn't it? What do I really know
about this piece of paper? Well, I
		
00:23:05 --> 00:23:10
			really only know that okay, it's a
size, it's a thickness has a
		
00:23:10 --> 00:23:14
			certain texture, I can we can find
out what the ingredients are. I
		
00:23:14 --> 00:23:18
			can read the ink that's on there,
that all these little things about
		
00:23:18 --> 00:23:21
			it. But that's all I can really
know about the paper. And there's
		
00:23:21 --> 00:23:25
			other things I could probably
infer. Right? But if you would
		
00:23:25 --> 00:23:28
			actually take a microscope and
look times 10, what would you see?
		
00:23:29 --> 00:23:34
			What if you would let go times 100
or times 1000, you would see other
		
00:23:34 --> 00:23:41
			things. And that to the level of
that the molecules that are that
		
00:23:42 --> 00:23:46
			the billions and billions of
molecules that contain billions
		
00:23:46 --> 00:23:48
			and billions of atoms, and then
everything that's happening inside
		
00:23:48 --> 00:23:52
			of the atom, and all of the things
that we get to discover, and
		
00:23:52 --> 00:23:56
			probably never will discover is
that Allah to Allah knows
		
00:23:56 --> 00:24:00
			everything about everyone and
everything in the universe,
		
00:24:01 --> 00:24:05
			completely and totally. Whereas
we're always going to be limited
		
00:24:05 --> 00:24:09
			in our perspective. He subhanaw
taala knows everything, gender
		
00:24:09 --> 00:24:15
			Janatha so then, that Allah to
Allah says, Allah, the Jana Lacan,
		
00:24:16 --> 00:24:20
			ministers didn't already know and
further intermingle, Toki known it
		
00:24:20 --> 00:24:24
			is Huberdeau says, fire for you
out of the green tree, and behold,
		
00:24:25 --> 00:24:29
			you Kindle file from it. And so
just as God makes fire emerge from
		
00:24:29 --> 00:24:33
			wood that is wet and moist, or
that had been made wet and moist,
		
00:24:33 --> 00:24:37
			so too he can make life emerged
from bones that are dead indicate.
		
00:24:38 --> 00:24:41
			And so things that we normally
think that if you do this that you
		
00:24:41 --> 00:24:45
			can't come up with this particular
result is that Allah Tabata,
		
00:24:45 --> 00:24:48
			Katara can do whatever he wants
some hunting with data. And some
		
00:24:48 --> 00:24:53
			commentators say that this refers
to particular trees that grow in
		
00:24:53 --> 00:24:57
			the ages, and that rubbing the two
green rents of these trees
		
00:24:57 --> 00:24:59
			together that produce fire. The
other side has a
		
00:25:00 --> 00:25:04
			A general application is that he
is that all powerful supine on
		
00:25:04 --> 00:25:07
			data and does as he will, as He
wills
		
00:25:08 --> 00:25:11
			or will they sell the Holocaust.
It will also be harder than
		
00:25:11 --> 00:25:13
			Antonia Holcomb into the home,
		
00:25:14 --> 00:25:17
			or HELOC, what I mean is He Who
created the heavens and earth not
		
00:25:17 --> 00:25:22
			able to create the lives of these
people. Of course he is, he is the
		
00:25:22 --> 00:25:27
			All Knowing creator subhanho wa
taala. In other words, that Allah
		
00:25:27 --> 00:25:33
			Tada that created the heavens and
the earth, the heavens and the
		
00:25:33 --> 00:25:37
			earth, even though that we say the
human being, is the greatest of
		
00:25:37 --> 00:25:42
			Allah to his creation, from the
standpoint of that the purpose of
		
00:25:42 --> 00:25:45
			the human being, which is to know
Allah, because we have the ability
		
00:25:45 --> 00:25:49
			to know Allah is that we are the
greatest of Allah to his creation,
		
00:25:49 --> 00:25:54
			but not in size. If you think
about our size, compared to
		
00:25:54 --> 00:25:58
			everything else, that Allah to add
is created. And from this
		
00:25:58 --> 00:26:02
			standpoint, modern science
actually really helps us, it's
		
00:26:02 --> 00:26:07
			opened us up to perspectives to
understand the vastness of the
		
00:26:07 --> 00:26:11
			universe, in ways that previous
people simply did not know. And if
		
00:26:11 --> 00:26:15
			you really think about the
vastness of the universe, what
		
00:26:15 --> 00:26:19
			kind of distances are we talking
about here, you know, before it
		
00:26:19 --> 00:26:22
			was just whatever it is that we
could observe. And that was
		
00:26:22 --> 00:26:28
			amazing, and that people have been
observing planets and stars for a
		
00:26:28 --> 00:26:33
			long time. But now, you know, what
exists out there, and how far the
		
00:26:33 --> 00:26:38
			stars actually really are, from us
and then from each other, and that
		
00:26:38 --> 00:26:44
			how many galaxies actually exist
within our universe. And then by
		
00:26:44 --> 00:26:48
			extension, everything that exists
in all of the cosmos, we are
		
00:26:48 --> 00:26:54
			talking about, not No,
unimaginable that distances in the
		
00:26:54 --> 00:26:57
			grand jury of that is simply awe
inspiring.
		
00:26:58 --> 00:27:04
			Allah got all of that into
existence Subhanallah and that, if
		
00:27:04 --> 00:27:08
			he brought all of that into
existence, right, can you not
		
00:27:08 --> 00:27:11
			create the likes of these people?
You can't bring a human back to
		
00:27:11 --> 00:27:17
			life. Of course, you can right
Bella Of course, of course, you
		
00:27:17 --> 00:27:21
			can spend my time and who has
Lachelle Irene
		
00:27:22 --> 00:27:28
			and that is the HELOC which is a
an emphatic form of that creation.
		
00:27:29 --> 00:27:33
			Just as he's an email you read he
does whatever he wants to do, you
		
00:27:33 --> 00:27:38
			have to emphasize it some way when
you translate it is that and he
		
00:27:38 --> 00:27:43
			has Eileen in his the all knowings
of handling data, nothing escapes
		
00:27:43 --> 00:27:47
			his knowledge. He has knowledge of
everything to Baraka
		
00:27:49 --> 00:27:51
			No, and
		
00:27:53 --> 00:27:53
			that
		
00:27:56 --> 00:27:56
			no.
		
00:27:59 --> 00:28:04
			And then Allah Allah says, In NEMA
Amato era Shane and your cool
		
00:28:04 --> 00:28:08
			Allahu Khun for your comb. His
command when he desires a thing is
		
00:28:08 --> 00:28:15
			only to say, B, it is. And this is
what is known as a term Thea.
		
00:28:16 --> 00:28:22
			Which is to that indicate to us
that when we think of that to say
		
00:28:22 --> 00:28:28
			B, and it is, and other words is
that, that a lot of other cortada
		
00:28:28 --> 00:28:35
			does whatever he wants, and it's
easy for him, is it for us to that
		
00:28:35 --> 00:28:39
			want something to happen and to do
it, we need strength, when he
		
00:28:39 --> 00:28:42
			power, everything begins with
knowledge. And then you have to
		
00:28:42 --> 00:28:47
			have will, and then you have to
have the power to bring into
		
00:28:47 --> 00:28:49
			existence. Even before that you
have to have life.
		
00:28:50 --> 00:28:52
			As when we speak about
Theologically speaking, oftentimes
		
00:28:52 --> 00:28:56
			we talk about those four
attributes together. Right?
		
00:28:56 --> 00:29:00
			Because if if someone's dead,
they're not gonna have any power.
		
00:29:00 --> 00:29:03
			Imagine a human being laying down
without life, that your code that
		
00:29:03 --> 00:29:07
			of course goes you lose your power
when you sleep, that alone you
		
00:29:07 --> 00:29:11
			die. So you have to have life. But
then you also have to have that
		
00:29:11 --> 00:29:15
			knowledge. Because it's impossible
to do anything without having
		
00:29:15 --> 00:29:18
			knowledge of what it is that you
want to do. And then you have to
		
00:29:18 --> 00:29:21
			have well, so you could have life
and knowledge, but you don't have
		
00:29:21 --> 00:29:26
			the will to actually do that
thing. You have to will. And then
		
00:29:26 --> 00:29:29
			you have to have power. So if
people have life, they have
		
00:29:29 --> 00:29:33
			knowledge. They want to do
something. They have knowledge of
		
00:29:33 --> 00:29:37
			how to do something, there's a
will to do something. But if they
		
00:29:37 --> 00:29:41
			don't have the strength and the
power to do it, it's never going
		
00:29:41 --> 00:29:45
			to happen. So just think about all
of the things that you want to do.
		
00:29:46 --> 00:29:52
			I want to do this. I want to build
a house. Okay. How many steps do
		
00:29:52 --> 00:29:55
			you have to go through to build a
house?
		
00:29:56 --> 00:29:59
			There's a lot of steps, until
finally the 1000s by
		
00:30:00 --> 00:30:04
			so that you can move in. And all
just think about what a tiring
		
00:30:04 --> 00:30:07
			process it is to go through the
process, especially if you're the
		
00:30:07 --> 00:30:10
			one building it, it gets tired
even if you're having to choose
		
00:30:10 --> 00:30:13
			everything for the house, let
alone if you're the one building
		
00:30:13 --> 00:30:17
			it until you actually move in. In
other words, it's a process before
		
00:30:17 --> 00:30:24
			Allah con for your con v. And it
is and that there is that no
		
00:30:24 --> 00:30:29
			interval, there is no pause, there
is no hesitation, when nanohub
		
00:30:29 --> 00:30:34
			Bayani sort of Atul ejabberd is
indicates it happens immediately
		
00:30:34 --> 00:30:39
			allow once something happens, it
happens. And he does not get tired
		
00:30:39 --> 00:30:42
			out subhanaw taala not to hold
those, you know tone. Well, I
		
00:30:42 --> 00:30:46
			know, he does not doze off that
nor does he sleep to vote or quick
		
00:30:46 --> 00:30:52
			data that Allah to bring things
into creation as he pleases. And
		
00:30:52 --> 00:30:55
			he doesn't get weary to vertical
Madonna.
		
00:30:57 --> 00:31:03
			And then we close the surah with
for Subhana Lydie with him
		
00:31:03 --> 00:31:08
			adequate condition while they
torture. So we realize that he is
		
00:31:08 --> 00:31:13
			the one that says to something B
and it is I said how could you not
		
00:31:13 --> 00:31:18
			glorify that Lord? How could you
not love that Lord? How could you
		
00:31:18 --> 00:31:24
			not that praise that Lord, for
Subhanak. So Glory be to Him,
		
00:31:26 --> 00:31:31
			in whose hand lies control of all
things over things are that whose
		
00:31:31 --> 00:31:36
			hand lies in his hand lies the
dominion of all things, it is to
		
00:31:36 --> 00:31:41
			him that you shall be returned. In
other words is that this is 10 Xia
		
00:31:42 --> 00:31:45
			is that we are recognizing the
transcendence of a lot about a
		
00:31:45 --> 00:31:49
			katana. And he is that far above
anything that people have
		
00:31:49 --> 00:31:54
			described and to Allah, that upon
Allah is far above anything that
		
00:31:54 --> 00:31:57
			is unbefitting to have been
described ascribed to him Subhana
		
00:31:57 --> 00:32:02
			wa Tada and that he has no
imperfections. He is the absolute
		
00:32:02 --> 00:32:09
			perfect. And the fundamental that
principle of Tawheed is, is it
		
00:32:09 --> 00:32:12
			Allah to Allah is absolutely
deserving
		
00:32:13 --> 00:32:19
			of all aspects of perfection, and
is absolutely impossible for him
		
00:32:19 --> 00:32:24
			that any imperfection Subhana wa
Tada or any deficiency. So for
		
00:32:24 --> 00:32:30
			Subhan Allah, the VAD, HeMan Okwu,
to condition that in his hand in
		
00:32:30 --> 00:32:35
			no anthropomorphic way, lies
control of over things over all
		
00:32:35 --> 00:32:42
			things. And metacoda is a seafoam
of Allah. Milk, milk is dominion,
		
00:32:43 --> 00:32:49
			and a quote that we transmit here
as either control or dominion. But
		
00:32:49 --> 00:32:54
			it's an emphatic form, meaning
everything that in that a lot of
		
00:32:54 --> 00:32:58
			other code that is created is to
under his control, couldn't be
		
00:32:58 --> 00:33:04
			shaped medical, too cliche, or
elated to Jerome, it is to him
		
00:33:04 --> 00:33:09
			that you shall be returned,
emphasizing for the last time is
		
00:33:09 --> 00:33:13
			that we are going to return to
Elijah that gelato and even those
		
00:33:13 --> 00:33:18
			who that disbelieve in the
resurrection will also return to
		
00:33:18 --> 00:33:22
			Allah, gentler gelato. And that
one of the things that we do
		
00:33:22 --> 00:33:26
			normally is tends to be we do
this, customarily after every
		
00:33:26 --> 00:33:30
			single prayer is that we say
Subhan Allah Subhana Allah subhana
		
00:33:30 --> 00:33:33
			wa it usually is that we're
thinking about what is after we do
		
00:33:33 --> 00:33:37
			during the day what we're mind is
wandering somewhere. But we should
		
00:33:37 --> 00:33:41
			really think about things in our
heart that allows us to really
		
00:33:41 --> 00:33:46
			magnify a lot of our core data.
And to really want to say Subhan
		
00:33:46 --> 00:33:51
			Allah, with a heart that is alive
that believes in what this word
		
00:33:51 --> 00:33:56
			actually means. So Glory be to
Him. And that recognizing
		
00:33:56 --> 00:34:01
			Subhanallah data is that he is
that he is absolutely perfect in
		
00:34:01 --> 00:34:05
			every respect, gender gelato, and
there are no deficiencies
		
00:34:05 --> 00:34:09
			whatsoever that can ever be that
attributed to him. And that he is
		
00:34:09 --> 00:34:13
			the one truly who is in control
and that we are going to return
		
00:34:13 --> 00:34:19
			unto him subhanho wa Tada. So with
that, mashallah we that finished
		
00:34:19 --> 00:34:23
			sort of tear scene and from that,
you know, and in the tafsir of
		
00:34:23 --> 00:34:29
			Jeeva, he chose to close it by the
Hadith remember, nessa fi that
		
00:34:29 --> 00:34:34
			narrates in his tafsir Linkara
seen you read to be Howard Hola.
		
00:34:35 --> 00:34:40
			Whoever recite Surah to sing that
desire in the countenance of Allah
		
00:34:40 --> 00:34:45
			sincerely ie Akbar Allahu Allahu
Allah will forgive Him His sins
		
00:34:45 --> 00:34:48
			will help to minimize injury and
he will be given from reward. Come
		
00:34:48 --> 00:34:53
			in Colorado Quran is maintainer is
Lena McGraw. Like someone who has
		
00:34:53 --> 00:34:59
			recited the Quran that 22 times in
attain where you should email us
		
00:35:00 --> 00:35:04
			Those will be light of week. And
Tofik is that from Hola Hola.
		
00:35:04 --> 00:35:09
			Hola. Hola como de la Vela Hilario
them are Salah Lord is in Ramadan
		
00:35:09 --> 00:35:14
			early he was like he was salam. So
inshallah we can that
		
00:35:16 --> 00:35:20
			put some of these meanings into
practice in sha Allah, and to make
		
00:35:20 --> 00:35:24
			your scene a part of our lives.
And this should be a surah that we
		
00:35:24 --> 00:35:28
			all strive to memorize. Even if we
haven't memorized that many other
		
00:35:28 --> 00:35:33
			parts of the Quran, we should all
strive to memorize Yacine it's
		
00:35:33 --> 00:35:37
			something we should accustom our
children to resigning from an
		
00:35:37 --> 00:35:41
			early age, we should teach them as
they come to us, saying that
		
00:35:41 --> 00:35:44
			they're worried about a test that
they need to take, or a job that
		
00:35:44 --> 00:35:48
			they're applying for, or something
happened is that we should
		
00:35:48 --> 00:35:51
			encourage it recite Yesi, point
them to the Quran and point them
		
00:35:51 --> 00:35:54
			to doing the things that they need
to learn that is they need to do
		
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			so that they can remember that at
a later time. And that when in the
		
00:35:59 --> 00:36:03
			future, when they're in those
situations, they'll know that what
		
00:36:03 --> 00:36:08
			to do and how to respond to that
respond to times of difficulty.
		
00:36:09 --> 00:36:15
			And this is something that the
traditional Muslim world to this
		
00:36:15 --> 00:36:20
			day, that for the most part, the
Muslims living in it, understand
		
00:36:20 --> 00:36:23
			what to do in times of
tribulation, they understand what
		
00:36:23 --> 00:36:23
			to do.
		
00:36:25 --> 00:36:31
			And the further we are away from
that, that the more worrisome it
		
00:36:31 --> 00:36:35
			is, if we are really in a time of
severe tradition, what would is
		
00:36:35 --> 00:36:41
			what we would do. And I was in
Turkey, that during the cool, and
		
00:36:41 --> 00:36:45
			that we were in a part of assemble
your faulty and charge on Bay,
		
00:36:46 --> 00:36:50
			during the cool friend who was we
were staying in his house called
		
00:36:50 --> 00:36:53
			us and said that there's a coup
happening. He said don't go
		
00:36:53 --> 00:36:57
			outside in the street. We said
okay, so we tried to get online to
		
00:36:57 --> 00:36:58
			see what was happening, they had
		
00:37:00 --> 00:37:05
			blocked the internet. And so the
amazing thing was what happened
		
00:37:05 --> 00:37:05
			after that.
		
00:37:06 --> 00:37:11
			And shortly after that, we started
hearing the alarm going off in the
		
00:37:11 --> 00:37:15
			streets. And we started that,
		
00:37:16 --> 00:37:20
			that hearing that subtle Watts
being recited that from the
		
00:37:20 --> 00:37:21
			different massage.
		
00:37:22 --> 00:37:26
			And then we later heard that men
were going inside they were going
		
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			out to the streets to make will do
so that they actually when they
		
00:37:29 --> 00:37:34
			went out to protest they were in a
state of will do. And they in many
		
00:37:34 --> 00:37:38
			cases brought some of the children
to the mother office, and they had
		
00:37:38 --> 00:37:42
			them recite Quran, and a number of
things like this. And just
		
00:37:42 --> 00:37:46
			witnessing that, some of that
firsthand. It's just like, wow,
		
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			Muslims know what to do. In times
of trepidation. We know what to
		
00:37:51 --> 00:37:51
			do.
		
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			And the question is, do we as an
individual Muslim know what to do?
		
00:37:57 --> 00:37:59
			Right? They know what to do they
know exactly what to do.
		
00:38:00 --> 00:38:04
			And that call me on all of the
things reciting Quran sending
		
00:38:04 --> 00:38:07
			sunnah what all of these other
things, and humbly
		
00:38:08 --> 00:38:13
			ordered off. That ain't manifest
time from them. But this is this
		
00:38:13 --> 00:38:18
			is what we want to be like Sharla
This is the likely to be the last
		
00:38:18 --> 00:38:24
			day of Ramadan. And that's the
time that we have to that, that
		
00:38:24 --> 00:38:29
			renew that our repentance, and ask
a lot about what to add to that to
		
00:38:29 --> 00:38:33
			accept from us, especially a
month, and that you have mercy
		
00:38:33 --> 00:38:36
			upon us and to forgive us of our
sins. And to release us from the
		
00:38:36 --> 00:38:37
			fire and all of its means
		
00:38:39 --> 00:38:43
			any trait, or any vise or anything
that you would do that would take
		
00:38:43 --> 00:38:47
			you to the fire, that's part of
the meaning of it is that you'd be
		
00:38:47 --> 00:38:51
			released, you released that we
physically never go that we never
		
00:38:51 --> 00:38:54
			have any traits that could
potentially drag us into the fire
		
00:38:55 --> 00:39:01
			is that we want to go completely,
that that sin free, like the day
		
00:39:01 --> 00:39:04
			that our mother gave birth to us
when we leave Ramadan. And one of
		
00:39:04 --> 00:39:09
			the amazing things in the Quran is
after the verses of fasting, that
		
00:39:09 --> 00:39:13
			come that the verse we're not at
it says what either set a look at
		
00:39:13 --> 00:39:17
			the value I need for a new
colleague. And one of the meanings
		
00:39:17 --> 00:39:20
			behind that is is that after a
month of fasting, as your heart
		
00:39:20 --> 00:39:26
			should be soft, is it your sins
are forgiven? And when you're in
		
00:39:26 --> 00:39:28
			that state where your heart so
soft and your sins are forgiven,
		
00:39:29 --> 00:39:33
			is that you're much more
spiritually inclined. You will say
		
00:39:33 --> 00:39:38
			things and ask things inclined
towards things, especially that
		
00:39:38 --> 00:39:42
			you've spent a month resembling
the angels who don't eat or drink
		
00:39:43 --> 00:39:46
			is that you're going to have a
more angelic presence. And that
		
00:39:46 --> 00:39:52
			light of your faith will go
strong. That leads you to that ask
		
00:39:52 --> 00:39:55
			and supplicate for things you
normally wouldn't supplicate for
		
00:39:55 --> 00:39:59
			That's the hope. That's one of the
signs of acceptance. And that's
		
00:39:59 --> 00:40:00
			one of the
		
00:40:00 --> 00:40:03
			meanings of this versus what was
being asked were either set or
		
00:40:03 --> 00:40:07
			like anybody any, if my servants
asked you about me,
		
00:40:09 --> 00:40:09
			right?
		
00:40:10 --> 00:40:13
			They're asking, and that occasion
of Revelation is they came to the
		
00:40:13 --> 00:40:17
			Prophet so I sent him and said,
Yes, Allah, is Allah close to us
		
00:40:18 --> 00:40:22
			for noona G, so that we can
intimately converse with him? Or
		
00:40:22 --> 00:40:27
			is he distant from us for a new D,
so that we will call to him. And
		
00:40:27 --> 00:40:31
			then he that is if someone is, you
know, out there somewhere flat you
		
00:40:31 --> 00:40:36
			call them. And if someone is right
next to you speak very gently and
		
00:40:36 --> 00:40:38
			softly it's going to be an
intimate conversation, if they're
		
00:40:38 --> 00:40:44
			right next to right. And then
Allah to respond. And that in the
		
00:40:44 --> 00:40:48
			accretive lucky read only for in
near Corrib. Indeed, that I am
		
00:40:48 --> 00:40:53
			near de that I'm in here, in other
words is that the only person is
		
00:40:53 --> 00:40:57
			going to ask a question like that
is a person mashallah whose heart
		
00:40:57 --> 00:41:00
			is in a very good state? And you
know a lot about people by the
		
00:41:00 --> 00:41:05
			questions they ask, you can tell a
lot about someone by the questions
		
00:41:05 --> 00:41:09
			they ask. And someone that is
asking a question like that is a
		
00:41:09 --> 00:41:12
			sign that their heart is
enlightened, and that person has a
		
00:41:12 --> 00:41:18
			radiant, that internal state, and
then a lot to add to gives the
		
00:41:18 --> 00:41:23
			three etiquettes that go along
with realizing a lot is near a new
		
00:41:23 --> 00:41:27
			colleague? Would you be doubt at
that at that time? Phyllis, did
		
00:41:27 --> 00:41:33
			you believe will you feel alone or
shudder and so the first is dA. So
		
00:41:33 --> 00:41:37
			when you realize that a lot of
time is close to you, is that too.
		
00:41:38 --> 00:41:40
			In other words, you feel that
you're an absolute need in every
		
00:41:40 --> 00:41:44
			moment, you have to ask Allah to
Allah for everything. Even if your
		
00:41:44 --> 00:41:47
			sandals strap breaks, even if you
need salt, for your food, you ask
		
00:41:47 --> 00:41:50
			Allah to otter for everything
small and big.
		
00:41:51 --> 00:41:56
			And then it's the Java responding
to the call of Allah Yulin. SDG
		
00:41:56 --> 00:42:00
			will likely result either dark or
you come or you believe, respond
		
00:42:00 --> 00:42:03
			to the call of Allah and His
messenger when they call you to
		
00:42:03 --> 00:42:07
			that which will bring you to life.
And all of the that ways that that
		
00:42:07 --> 00:42:11
			manifests, not just praying the
five daily prayers, but every time
		
00:42:11 --> 00:42:13
			is that there is a command or
prohibition that you are
		
00:42:13 --> 00:42:17
			confronted with. And you can
include the other ruins of the
		
00:42:17 --> 00:42:20
			shirt as well, is that the sign
that you are responding to the
		
00:42:20 --> 00:42:22
			call of laws, you do what's right.
		
00:42:23 --> 00:42:29
			And if you hesitate, it's a lesser
degree. And then if you hesitate
		
00:42:29 --> 00:42:32
			even more to a lesser degree, and
if you refrain from doing what
		
00:42:32 --> 00:42:33
			you're supposed to do, you haven't
responded.
		
00:42:34 --> 00:42:42
			So it's DUA and St. Java. And a
man in here that I'd like to add
		
00:42:42 --> 00:42:45
			is that already speaking about
someone who has Iman, this is
		
00:42:45 --> 00:42:47
			someone who's asking a question
like that in the first place, they
		
00:42:47 --> 00:42:51
			must have email. Right? But this
is increased.
		
00:42:52 --> 00:42:59
			You know, well, you who believe
believe ie that remain firm and
		
00:42:59 --> 00:43:02
			the man that you have an increase
in your image, do whatever it is
		
00:43:02 --> 00:43:07
			that you need to do, so that your
Eman strengthens, and when your
		
00:43:07 --> 00:43:11
			image strengthens, you will be
increasingly aware of the newness
		
00:43:11 --> 00:43:16
			of a larger legit. And we hope
that after this bizarre month of
		
00:43:16 --> 00:43:20
			fasting you Allah is that our
hearts are pure, and that our sins
		
00:43:20 --> 00:43:24
			are forgiven. And Allah to Allah
has prepared us to be able to the
		
00:43:24 --> 00:43:28
			Divine intimacy in the meanings of
his remembrance Subhan who went
		
00:43:28 --> 00:43:31
			out, and what we hope is that
remains with us, the alpha
		
00:43:31 --> 00:43:37
			Ramadan, and as Ramadan is party,
and as the sun starts to set, is
		
00:43:37 --> 00:43:41
			that the dominant state that
should be our or the dominant
		
00:43:41 --> 00:43:45
			state that should overtake our
hearts? Is that one of that
		
00:43:45 --> 00:43:47
			sadness that this blessing guest
is leaving.
		
00:43:49 --> 00:43:53
			And then as the sunsets is that
the hope is, yeah, there's a lot
		
00:43:53 --> 00:43:57
			of other content except from us.
And then that the happiness comes
		
00:43:57 --> 00:44:01
			in there, that as we spoke about
in the Ramadan, that reminder, is
		
00:44:01 --> 00:44:07
			that the Jews rejoice in the
funnel, and and Rama have a lot of
		
00:44:07 --> 00:44:07
			adequate data.
		
00:44:09 --> 00:44:14
			And that part of that is that not
just in the fact now that
		
00:44:14 --> 00:44:17
			tomorrow's eat and you can eat and
drink and do things you couldn't
		
00:44:17 --> 00:44:21
			do today. But the fact that Allah
Allah gave you Tofik to go through
		
00:44:21 --> 00:44:28
			a month of fasting Ramadan and
only to realize that what that
		
00:44:28 --> 00:44:32
			means with Elijah Giada that is
something immense that is
		
00:44:32 --> 00:44:39
			something events and that our joy
is in the funnel and Rama that
		
00:44:39 --> 00:44:42
			goes along with the fast and the
hope for reward that comes from
		
00:44:42 --> 00:44:47
			it. So that a lot of other blesses
and that
		
00:44:48 --> 00:44:51
			that tough series is a very
difficult
		
00:44:52 --> 00:44:53
			a very difficult
		
00:44:55 --> 00:44:58
			science to teach. And I hope I
didn't make too many mistakes if I
		
00:44:58 --> 00:45:00
			did make a lot out of Forgive me
		
00:45:00 --> 00:45:04
			for commenting on his book in a
way that was pleasing to Him
		
00:45:04 --> 00:45:08
			Subhanallah data and feel free
that if anything I've said that
		
00:45:08 --> 00:45:11
			you question to check. And if I've
made any mistakes and those
		
00:45:11 --> 00:45:14
			mistakes are from me, they're not
added forgive me for them. And if
		
00:45:14 --> 00:45:17
			someone's just seemed to any of
the lectures, please do that point
		
00:45:17 --> 00:45:21
			them out. If I miss quoted a verse
or miss transited verse or that
		
00:45:21 --> 00:45:25
			said something that was wrong. We
had lots of data forgive me. And
		
00:45:25 --> 00:45:29
			may Allah open up the Koran to us,
it will be deeply attached to it
		
00:45:29 --> 00:45:33
			and we live our lives reciting it
and put it into practice put it
		
00:45:33 --> 00:45:36
			into practice. They're not out of
us is to live and die upon that
		
00:45:36 --> 00:45:40
			way the Quran intercede for us on
Yom Okayama masala la hora, Z
		
00:45:40 --> 00:45:43
			Muhammad and are you soggy Salam
Al hamdu Lillahi Rabbil Alameen