Yahya Rhodus – Reflections on Surah Ya Sin #16 of 19

Yahya Rhodus
AI: Summary ©
The sermon from Islam discusses the concept of separation and how it applies to relationships, including physical separation and relationships with others. The speakers emphasize the importance of making agreements to fulfill commitments and maintaining principles while avoiding embarrassment. The importance of shay advised and the need for a badge of Islam are also discussed. The conversation ends with a discussion of protecting from evil actions and the need for a true faith in Allah.
AI: Transcript ©
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Target

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swindler salatu salam ala Rasulillah when he was off being

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woman Allah

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Excuse me.

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So we have reached verse number 59. In our brief reflections on

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sonar TSE where Allah subhanho wa Taala says when Tesla Yoma a you

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had moved to the moon stand apart on this day, oh guilty ones. And

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what proceeded

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from verses 55 to 58 Let that assist in those hobble genitalium

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with you Shogun. In fact, the whole

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the inhabitants of the garden on that day will be busy rejoicing.

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As far as yummy that and other chemo Tachyon they in their

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spouses, seated on couches, in the shade, the home pfft had to own

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what a home they had their own. There they have fruits and

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whatever they asked for. And then this great blessing sentimental,

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Colin and Robin are Hain peace, a word from a merciful Lord, the

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Merciful Lord subhanho wa taala.

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And we spoke in detail about that

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the sum of the pleasures associated with the people of

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Paradise, and how that when the believers are greeted by lots of

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other cortado This is one of the greatest blessings of all,

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especially as it's accompanied with a gaze upon the noble

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captains of Our Lord, you're legit Allah. And then that those verses

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which end with the utmost beauty, said, right after that, in verse

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number 59,

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that we have a very majestic verse. One has a young you had

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munching on a lot and he says,

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stand apart on this day, old guilty ones, and can also be

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transmitted as sinners.

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That looking carefully at two of the words that we have here, one

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tempo and Majidi moon, one Taesoo is that it stems from a root Naza,

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your Meizu nasan. Well, Misa 10

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And it essentially is to separate or to keep apart a fossa Baldo,

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then valve and so the Arabs would say that Ms. Alignment and mass Oh

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Ms it hubby Smithley and separate the Latin from the mass separate

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the pure from the impure. And this is why we get the word that MISA

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is a distinguishing quality a distinguishing trait comes from

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this idea that someone is separated from another based upon

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that particular trait that they have. And then Lata says and sort

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of early Emraan NetQin Allah Allahu Allah Yeah, that mean

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Allah, Martin tamale Hadiya Musa have isa monopoly. What I speaks

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about that separating the Hadith, the bad from the play the good

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here, and that sort of tightness and I went off yeah, maybe from

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those who that are played. And so the idea of that this word is one

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of separation, one of keeping apart

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and if you take it to the if to Allah form, so she said it's in

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Taza. A, yeah. Does anyone Florida oh man, man, Lady Leia. Talat,

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when I entered this, and this is why it's translate here and stand

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apart. It's a type of separation still, but it's a type of

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separation such that there is no mixing after that. So that these

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two things are separated or even in the context of people are

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separated and there's no more mixing and one is distinguished

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after that from the other because they've been separated.

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So when Taz one tassel young, stand apart on this day, and this

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is why in some translations of the meanings of the Quran, you find de

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here capitalize because this is not just any Yom. This is an idiom

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that

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This day, and so that you could legitimately put a capital D there

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on this day

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when we're all brought to the plane of reckoning, and that we're

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all going to be judged for everything that is that we did.

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And then the last thing I would add here that the address is to

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the moody moon.

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And the look to the moon. Here transit as guilty ones could also

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mean centers. They're the ones who have sinned. And it comes from a

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root word jenama Yejide mu, gentlemen.

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Which means that Jenna that Moto, if someone that takes that if

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someone takes that the fruit from the tree

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and that they cut the fruit off of the tree, and that specifically

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here though, that Joe Rolla is the bad fruit of the tree. Okay,

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they're welcome to sit up in the front.

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The drama is the bad fruit, that from the tree. And so when it

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takes the fourth floor, as you know, Rama

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is that it that it's like Asmara. And that it is given fruit and so

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that, that bad fruit becomes a state that is in someone, then

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that as you NAMA, it says, if they are then producing that bad fruit

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that was taken from the tree, and so that is used for anything that

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someone does that is wrong. So as you Rama

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and the Muslim,

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even though it's used in modern Arabic, that as a criminal, is

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that here, it's in criminal in a religious sense. In other words,

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is that that the sense that they then commit,

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and so that

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Imam Felina rousing that He that speaks of this verse, and he

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points out that different meanings that could possibly happen here,

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that won't hazard Yom a you had moved to the moon, stand apart on

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this day, that Oh, guilty once that he says, A n tassel fee and

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physical, whatever loco, and so that this is a state that relates

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to their own self, in other words, is that there's a separation that

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takes place internally, as a result of the remorse,

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wishing to have that live differently, made different

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decisions while they were here on Earth. And that he relates the

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verse and solten work to care due to a human life. It's a

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description of the fire in a solo Tada As salam o and Afia is that

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it's about to that split into pieces, that a at the Kappa, we

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from, that it's rage, and its wrath. And so it's as if is that

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people are about to be separated into pieces, as a result of their

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that remorse that they had for the decisions that they made? So the

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first opinion is, is that, that when Tez when yo, that stands

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apart, that relates to the internal state? And you'd have to

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probably find a different way to translate that, because that they

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end up themselves that are that separate into pieces out of the

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remorse? No. And then that the other next opinion is m Tazo. And

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what meaning is that this is where it stands apart, a physical

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separation from the believers. So there's a physical separation of

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the people of belief from the people of disbelief, and that,

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according to this opinion, this will take place when the people of

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disbeliefs see the reward right before their eyes, that Allah

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subhanaw taala is giving the believers and they will they want

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that, of course and want to be in their place, but then there'll be

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separated. And there'll be told that they can't that have what it

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is that they have, so they're separated.

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And then another opinion is

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in tahsil, about locum and bout that in other words is that it is

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that the normal state of the human being is that we like to be with

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other people. And we'd like to let have relationships with other

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people. And that here it's that a separation no longer that are you

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going to be with your loved ones. One Tazz who battled LUCAM and

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vowed. In other words is that no longer can you come together? Is

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it those who love those who

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You want to be with now that you are separated.

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And

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they refer to this as that.

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The other word for call the, that torment that comes from

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separation.

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And we had mentioned this previously how that when people

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realize what they could have had in Paradise, and in received the

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pleasures of paradise, is that the greatest torment is actually from

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that pain of separation of what they actually could have attained.

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They know that they'll never ever be able to attain it.

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And remember, as he points out something beautiful.

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Or maybe we wouldn't necessarily describe it as beautiful, but

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beautiful from the standpoint of knowledge. He has very, very

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delicate and detailed in science is that he says is that the

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O'Connor, the peoples of intelligence realize is that all

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types of other all types of yes, you could say punishment or

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torment, but really here, it's pain. They all stem from that

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separate separation from what was supposed to be connected. And so

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that you start to think about all of these different meanings of

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that. And that how that say, for instance, someone the foundational

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state, they're in health and the state of health, and then that

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they get a sickness that now is that that they've been separated

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from their health, in that sense. So there's pain involved, or that

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if say, for instance, someone that that has a wound of some sort, is

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it there's a separation, because that physical place is not the

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same as it was before. And so it applies in all of these different

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senses at the level of the physical, but also at the level of

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our relationships. And so

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that separation ultimately, is what leads to all different types

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of pain.

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And then a fourth meaning of one Taslima you have a more general

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standard port on this day Oh, guilty ones is a m tasm. Untrue

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for I como Khurana eco, is it stand apart from those you think

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are going to be there for you, and literally means to intercede? But

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those who think are going to be there for you, those that you

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think are going to somehow take care of you? Is that No, they're

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not going to be able to help you to stay. And this is why that we

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should think very carefully about whom we take the companionship of

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in this day.

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Who are we really spending our time with, and that oftentimes

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people that develop relationships here in this world, for

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protection, to have a group of people that can be there for them,

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especially when they be in need. But the reality of the next world

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is, is that all of those worldly considerations will not be there,

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that there's going to be separation. The believer is going

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to be separated from the disbelievers and the disbelievers

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are gonna be separated from other disbelievers

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they're going to be lonely

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and those people that you thought were your real friends that you

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thought were there for you here in the world and they might have been

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here for you in the world. If they're not there for you in the

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real sense of that word. Is that that relationship won't mean

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anything you're looking at.

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And that what we that that people will say is that as Allah Tala

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says no Quran

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yeah late and it has to Rosalie Sevilla a word that I have to have

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that taken away that with the messenger, yeah Layton Elim at

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Duckworth with Alan Halina, oh, why not to have Seekins taken so

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and so as a close friend, people will get that close friends that

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harm them on Yom Okayama. So what we want is to that be there for

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the have be with the people now whom we know are going to be there

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for us in the next world. And so that if you compare this to the

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Prophet solicitor, and those who are granted intercession on Yom

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Okayama is that anyone who's granted intercession? Is it in the

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terms of the word being there for you. That is the greatest

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manifestation of being there for you is when they intercede for you

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on the day when you're going to be in most need, which is Yom

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Okayama. And the greatest manifestation of that is Satan,

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Mohamed Salah Lolly, by the sound of your son in all of his

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different intercessions as intercession for people to enter

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into paradise without hisab as intercession for people to that

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Hastin into paradise

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After having deserved to be in the fire is intercession for people of

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major wrong actions. So I sent him and all of his different

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intercessions and he has many

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is that that is going to be the greatest manifestation of being

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there for someone is on that day. So we should reflect upon this,

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that we're going to part and that as Allah That also reminds us in

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the Quran, you only remember

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the day that a man will flee from his brother will only hear what a

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V and his mother and his father will saw anybody he will then he

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and his spouse and his own children.

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Yellow teeth, is a flee, your fear is to flee. So all these

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relationships that we have now is that they seem so real. They seem

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that they're that built upon something that is true.

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If it's not built upon taqwa, that it's not going to last. Anything

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that is built upon Taqwa

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any physical building, or that any that metaphorical that building or

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spiritual, that edifice is anything that's built upon, taqwa

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will remain, that kind of lie that Nana will toss on. Anything done

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for the sake of Allah to Allah will continue on and remain

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connected on my candidate lady lie in kata on fossil, anything done

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other than, than for the sake of Allah will cut off and be

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disconnected. So principle. And as you go through life, you'll see

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who your true friends are, you'll see who's really there for you,

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and not even in a worldly sense. But the key is, is that we be

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aware now and prepare for the next world, and that we want people to

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spend time with people now that are going to help us in the next

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world. And that there are many people who are sous chef, ah,

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other than the prophets and the messengers

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that are indicated in that various narrations that a that now their

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meaning of this is, is that

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am Tesla I'm not totally sure why Tesla and Cooley Hayden is that

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someone will be separated from everything they hope for and they

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will be that separated from every good.

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And so that being separated from our hopes, things that we want

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hopes that we have on that day, when Taz,

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this is the day where there's going to be separation, you're

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going to be separated from all of your hopes, and from all of the

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goods that you would hope to attain.

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And then remember, Rossi also mentions another meaning that

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based upon a verse in Surah Rahman that perhaps another mean is in

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tasm for youth writing Seaman YotaPhone, on behalf that in this

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particular moment, is that there will be certain signs that appear

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upon these people. And that a lot to add refers to your auto food

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emoji Munna be seen now that the guilty or the senators will be

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known that with their signs, and that perhaps this is a reference

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to that.

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This particular verse that we know, the great Tabby by the name

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of sight and Jubeir, he was that

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known to be the most knowledgeable of the tabulating on its lock

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unconditionally. And that when he was killed by a judge, Herman

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humba said about him is that there was no one on the face of this

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earth, except that he that was in need of his knowledge, in other

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words, is that somehow he had that a relationship to that person and

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having taught them something, and he was a student of event bass and

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had been Omar, and he was known to have spent the entire night

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reciting this verse one test and you'll know you've been watching

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him on hometowns, and you're you had Majidi moved as you had in

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general. And so the sight of those who came before us that their

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understanding of today's vote of deep reflection upon the Quran was

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much different than ours, and that they would sometimes spend that

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one an entire night, or a good portion of the night reciting one

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verse, and repeated over and over, over and over, over and over, and

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that our Prophet was known to have repeated subtle I sent him that

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that into the boom but normally bad luck. If you punish them and

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do the day your servants he would repeat this over Kenyatta did a

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hassle license, and it repeated over and over, over and over and

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over. And other companions are known to have repeated verses over

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and over again, and cited when Juba was known to have repeated

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this verse that over

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and over again. And then a lot about Cortana. In the 60s verse,

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it was that he clarifies, is that why that they're being separated

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and they will stand apart from the others. And this is a type of

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Toby, a type of that. That rebuking of them as a result of

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what they did. And so Allah Allah says Allah Maha. Do you have any

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Adam, a lotta Watership Down in Holcomb and we will move in? Did I

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not enjoin you, oh Children of Adam, that you not worship

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shaytaan. Truly, He is a manifest in me to you. Allah Muhammad did

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not enjoy you did not command you do not charge you. And so this

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will that be said to disbelievers on the day of judgment as a way of

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rebuking Allah Mati tickle that did I enjoin you, oh, children of

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Adam. And this word that I heard, it comes from a word Aida, yeah,

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hadoo back then. And this is two that make a covenant or to keep a

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vow or a pact to make or to keep a covenant pact or a vow. And a lot

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that tells us in sort of extra will over will Addy that fulfill

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your covenants, your pacts, your vows in cannabis. Indeed, you will

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be asked about your covenants to things that you agree to and that

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you then need to fulfill, in other words, is that when you give your

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word when you make a promise, covenants that you make all these

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different meanings, we have so many different words for that,

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even an Arabic and in English, you have these words, like pledge or

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pact or vow, covenants, contract, agreement, all promise, all of

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these different words, we have an English, and that a true believer,

00:22:00 --> 00:22:06

that is someone who that, that lives up to that fifth fulfillment

00:22:06 --> 00:22:10

of all of these things. If you make an agreement that you fulfill

00:22:10 --> 00:22:13

your terms of that agreement, if you make a vow, you that go

00:22:13 --> 00:22:16

through with that, and you fulfill it, if you make a pact if you make

00:22:16 --> 00:22:21

a covenant, and that your oath as well. So this is the way of the

00:22:21 --> 00:22:25

believer is that we fulfill our covenants and all of these other

00:22:25 --> 00:22:29

things that we do. And this is a very, very important point. And we

00:22:29 --> 00:22:34

should not be that people who distinguish between the person

00:22:35 --> 00:22:39

that who is on the receiving end of our vow our covenant, whoever

00:22:39 --> 00:22:43

they are, whether they're Muslim, or non Muslim, whether they're

00:22:43 --> 00:22:46

intelligent, or whether they're unintelligent, that whether it's

00:22:46 --> 00:22:51

easy to that somehow deceived them, or not, all of the different

00:22:51 --> 00:22:53

distinction in relation to the person himself does not matter.

00:22:54 --> 00:22:59

We maintain our principles, in all different circumstances, even if

00:22:59 --> 00:23:02

other people that tried to get over on us, even if other people

00:23:02 --> 00:23:07

on the receiving end will somehow that try to not fulfill their

00:23:07 --> 00:23:11

pledge or their oath or whatever else, we maintain our principles.

00:23:11 --> 00:23:14

And we don't fall into that game. And we have to be very, very

00:23:14 --> 00:23:17

careful in doing so. And yes, we have to protect ourselves and to

00:23:17 --> 00:23:21

be wise, especially when we get involved in transactions and so

00:23:21 --> 00:23:25

forth. But we have to be careful, because it's very easy to think

00:23:25 --> 00:23:29

that you can that maneuver in a particular way to come to some

00:23:29 --> 00:23:33

type of the conclusion that you're seeking. But we have to realize

00:23:33 --> 00:23:38

anytime is that we are shady and we try to maneuver to come to

00:23:38 --> 00:23:41

some, even if you have it's I think it's a short term win, it's

00:23:41 --> 00:23:45

not going to be the case is that in the end, is that it's not going

00:23:45 --> 00:23:49

to be a good outcome. We have to always remember this. And again,

00:23:50 --> 00:23:54

despite what other people do, and especially if we are involved in

00:23:54 --> 00:23:57

business, and we were making contracts and all of these types

00:23:57 --> 00:24:02

of things, we have to we have to fulfill that are part of the deal.

00:24:02 --> 00:24:04

And so that

00:24:05 --> 00:24:08

these are different ways of translating the word, covenant

00:24:08 --> 00:24:11

pact, vow, and that

00:24:13 --> 00:24:20

that the greatest awkward of all, is the hut that was taken with us,

00:24:20 --> 00:24:23

that in the pre earthly realm, standing before Allah on the day

00:24:23 --> 00:24:28

of our lives to be to become that is the greatest I had of all. And

00:24:28 --> 00:24:31

that is the greatest covenant of all that we absolutely must

00:24:31 --> 00:24:35

fulfill in all of the relative manifestations of fulfilling that

00:24:35 --> 00:24:39

covenant, some of which they just were just pointing to, is that

00:24:39 --> 00:24:43

ultimately relate to fulfilling the greatest covenant, which is

00:24:43 --> 00:24:46

the covenant that that all of us have taken that with Allah

00:24:46 --> 00:24:48

subhanho wa Taala and so

00:24:50 --> 00:24:54

that Allama Id do you have any Adam, can I not enjoin upon you,

00:24:54 --> 00:24:59

oh Children of Adam, is that this covenant that has come to us

00:25:00 --> 00:25:04

So from the messengers that is reminding us of that covenant that

00:25:04 --> 00:25:08

we've taken in the pre earthly realm is that we have to be very

00:25:08 --> 00:25:13

wary. And very important is we should be very aware and conscious

00:25:13 --> 00:25:15

of that attempting to fulfill it.

00:25:17 --> 00:25:22

So I love it. They come Yeah, Benny Adam, and then what was

00:25:22 --> 00:25:26

enjoined upon us. Because in general here, this is one way of

00:25:26 --> 00:25:31

translating headers in joining upon us commanding, that Allah

00:25:31 --> 00:25:37

charged us with it. What a lot Abu the ship on is it that you not

00:25:37 --> 00:25:41

worship, or serve Satan, chiffon.

00:25:42 --> 00:25:44

And it's the same word that we have for a bad arbiter, you're

00:25:44 --> 00:25:45

able to still worship.

00:25:47 --> 00:25:51

And that this word was that there's a rhetorical deep

00:25:51 --> 00:25:56

rhetorical value and wisdom in the use of this particular word. So a

00:25:56 --> 00:25:58

laptop with a ship on.

00:25:59 --> 00:26:06

And essentially, what a bad shaytaan is, is obeying Him and

00:26:06 --> 00:26:10

obeying what his insinuations when he whispers, and he adorned

00:26:10 --> 00:26:15

certain decisions to do such and such a thing. That when you

00:26:15 --> 00:26:20

realize that it's from ship on, is that if you follow it, that it's a

00:26:20 --> 00:26:23

type of worship of Him. And that we will look a little bit more

00:26:23 --> 00:26:29

that closely here, there's very, that detailed discussion, and the

00:26:29 --> 00:26:33

tough sale of Razia, especially where he says here

00:26:34 --> 00:26:38

is that when hola todos says that dogs out with a ship on do not

00:26:38 --> 00:26:43

worship the devil. The meaning here is lateral to don't follow

00:26:43 --> 00:26:45

him don't obey Him.

00:26:46 --> 00:26:51

And He says here, and he brings us by way of proof is that what is

00:26:51 --> 00:26:56

prohibited that an attorney, Lisa who says you love her husband, but

00:26:56 --> 00:27:02

unclear to me. So that he's saying that here by meaning worship, that

00:27:02 --> 00:27:06

obviously we don't prostrate to chiffon, that's obvious. So he's

00:27:06 --> 00:27:10

saying that, that because that's obvious, it must have another

00:27:10 --> 00:27:13

meaning. He says here, this is what it means this meaning of

00:27:13 --> 00:27:18

obedience, and that by obedient, obeying Him, it's a type of

00:27:18 --> 00:27:22

worship of Him. And so here is that the word in Arabic for

00:27:22 --> 00:27:23

obedience is Ta.

00:27:24 --> 00:27:29

And there are people that we have been commanded to follow and obey

00:27:29 --> 00:27:32

amongst creation. Obviously, we're supposed to obey a lot but Allah

00:27:32 --> 00:27:37

Tala has a to Allah, that obey Allah will do Rasul Allah, and

00:27:37 --> 00:27:41

obey the messenger will lead and remain calm, and those in charge

00:27:41 --> 00:27:45

among you in positions of authority among you. And so that,

00:27:45 --> 00:27:50

that ta must be something separate than a vada. Obedience must be

00:27:50 --> 00:27:55

something separate than that worship because that we are

00:27:55 --> 00:27:59

obeying that the Allah to Allah and the Messenger of Allah, and

00:27:59 --> 00:28:02

even people in authority, but we're not worshipping them.

00:28:02 --> 00:28:04

There's a difference between obeying someone and worshiping

00:28:04 --> 00:28:09

someone. And he says is that, that even, that when someone's

00:28:09 --> 00:28:13

commanded to do something, like the way that Allah Tada, that

00:28:13 --> 00:28:19

commanded the angels to prostrate to Adam, is that because they were

00:28:19 --> 00:28:22

fulfilling the Command of Allah and obey the law, they're not

00:28:22 --> 00:28:25

worshiping either. They were commanded to frustrate to add,

00:28:26 --> 00:28:31

but they were worshipping Adam, because they were fulfilling the

00:28:31 --> 00:28:35

commandment of Allah to Politico to Allah, and that this is not in

00:28:35 --> 00:28:38

the Tafseer. But you could extend the same meaning is that when we

00:28:38 --> 00:28:44

have been commanded to face the Qibla is that outwardly, the Kaaba

00:28:44 --> 00:28:48

is made of stone. It is that one of the greatest of all of the

00:28:48 --> 00:28:52

shadow of Allah subhana wa, tada that on Earth, it has one of the

00:28:52 --> 00:28:56

greatest sanctities of anything else on Earth, however, is that

00:28:56 --> 00:29:00

Allah commanded us to that pray towards the Kaaba, and we

00:29:00 --> 00:29:03

prostrate right in front of the Kaaba, are we worshiping the

00:29:03 --> 00:29:08

stone? Actually law? Of course not. Is that we are that

00:29:08 --> 00:29:12

worshipping Allah Jalla Gerardo? And it's because we're fulfilling

00:29:12 --> 00:29:14

his command. Okay.

00:29:15 --> 00:29:21

And so, is that that when it comes to shit on is that it is because

00:29:21 --> 00:29:27

of us, following him time and time and time and time again is that it

00:29:27 --> 00:29:31

is as if that we are worshipping him. Right, because that we

00:29:31 --> 00:29:34

continue to follow him even though that we make that distinction

00:29:34 --> 00:29:37

between obedience in between worship.

00:29:41 --> 00:29:45

And then he brings up another that point here as well.

00:29:48 --> 00:29:52

But he says, For increadibly mother tongue I'm taught how to

00:29:52 --> 00:29:53

share time and talk to ramen

00:29:55 --> 00:29:58

learners reminisce Shelton Hubbardton Mallanna, Ramona

00:29:58 --> 00:29:58

athalon

00:30:00 --> 00:30:03

So he brings up this question is how can we distinguish between the

00:30:03 --> 00:30:06

obedience of shaitaan? And the obedience of the Merciful?

00:30:08 --> 00:30:12

And he says no, what if added to shaytaan Mohan of the umbrella is

00:30:12 --> 00:30:17

that worshipping Satan is through contravening going against what

00:30:17 --> 00:30:20

we've been commanded to do by Allah. Oh, and at the end, I'm

00:30:20 --> 00:30:24

going to La Land in a row, I'm going to be, because of us going

00:30:24 --> 00:30:28

that against what Allah subhanaw taala, that has commanded us to

00:30:28 --> 00:30:28

do.

00:30:30 --> 00:30:36

And that he then says, is that sometimes she upon will, that

00:30:36 --> 00:30:41

commanded you to do something that would from within your own self,

00:30:41 --> 00:30:45

and sometimes that he will command you to do something that by

00:30:45 --> 00:30:49

whispering in the heart of someone else, and this is very important.

00:30:50 --> 00:30:53

So ship on his plot, sometimes we only think of it being within

00:30:53 --> 00:30:57

ourselves. And yes, that's one dimension of it. And that part

00:30:57 --> 00:31:01

here, as we already mentioned, of that avoiding the worship of

00:31:01 --> 00:31:07

shippon is coming to learn the various thoughts of shaitaan and

00:31:07 --> 00:31:11

the tendencies of those thoughts so that you can avoid him. And

00:31:11 --> 00:31:17

remember, was already in book 21, at the Dean has a very in depth,

00:31:18 --> 00:31:22

that comprehensive chapter about the Medaka live ship on the the

00:31:22 --> 00:31:27

entrances, the entry points of chiffon into the heart. And

00:31:27 --> 00:31:29

there's certain traits of what's wasa

00:31:31 --> 00:31:38

chiffon is like a fox, extremely cunning. And we have outdoors. Or

00:31:38 --> 00:31:43

we did have quite a few chickens, and a few roosters, until the

00:31:43 --> 00:31:48

cunning fox that found a way in and that took the life of many of

00:31:48 --> 00:31:53

them. But we were here the other day, and we all of a sudden hear

00:31:53 --> 00:31:55

the rooster making all these sounds and foxes trying to get

00:31:55 --> 00:32:00

into the cage again, to get the remaining ones. And that anything

00:32:00 --> 00:32:02

you do you close this door, he'll try to come from somewhere else

00:32:02 --> 00:32:04

you go from here, he'll try to come from there, then if the

00:32:04 --> 00:32:09

people that he'll try to come in all different ways, is that foxes

00:32:09 --> 00:32:12

will try to get to the chickens, or whatever it is that they're

00:32:12 --> 00:32:16

hunting. And this is the way shaytaan is he sly like a fox, you

00:32:16 --> 00:32:19

know, come at you from one way. And then once you close that door,

00:32:19 --> 00:32:21

he'll come at you from another way. And I'll come at you from

00:32:21 --> 00:32:24

another way. And he might even come at you in the form of good

00:32:25 --> 00:32:30

to get you to do a lesser of two goods. If he knows you're about to

00:32:30 --> 00:32:33

do a great good, he's going to try to distract you from that great

00:32:33 --> 00:32:36

good or get you to do a lesser good. And you're also trying to

00:32:36 --> 00:32:40

get you to do the worst of two evils is that if there's just one

00:32:40 --> 00:32:44

evil, he's going to try to get you to go overboard. And just to do

00:32:44 --> 00:32:46

something that even beyond that, and something even worse.

00:32:48 --> 00:32:54

And that usually almost always was chiffons was wasa there's an

00:32:54 --> 00:32:59

agitated type feeling that we have that accompanies that was was

00:33:00 --> 00:33:03

and that the problem isn't following the thoughts or thoughts

00:33:03 --> 00:33:07

of shaitaan is it when you obey one and you follow it, he sends

00:33:07 --> 00:33:10

you then to other shelter, and then who send you to other

00:33:10 --> 00:33:17

shelter. Because he IBLEES has his host he has his army of minions

00:33:17 --> 00:33:21

that tried to lead human beings astray. And then they're just

00:33:21 --> 00:33:24

playing with you like a child plays with the ball, just doing

00:33:24 --> 00:33:28

whatever it is that you want. And when that reaches you reach that

00:33:28 --> 00:33:31

state. This is a type of worship because everything that you're

00:33:31 --> 00:33:35

doing, ultimately informed by that was was sort of shirvan. And the

00:33:35 --> 00:33:40

only way to overcome that the worst was shaytaan is by the color

00:33:40 --> 00:33:44

of Allah by remembering Elijah, Elijah that that's how we overcome

00:33:44 --> 00:33:47

the Wasp Associaton. And we combined with that a knowledge of

00:33:47 --> 00:33:51

his various plots. And then it requires Baraka vigilance of

00:33:51 --> 00:33:54

overlooking the heart. So what he's saying here is that she had

00:33:54 --> 00:33:56

fallen can come from within you,

00:33:57 --> 00:34:01

he circulates inside of us, like our blood. In other words, he has

00:34:01 --> 00:34:02

access to us.

00:34:04 --> 00:34:09

But he said shit long can also come to you from another person.

00:34:10 --> 00:34:14

And this is where we have to be careful as well. In sometimes in

00:34:14 --> 00:34:20

that regard, our friends, or even more dangerous than our enemies,

00:34:21 --> 00:34:23

because you trust your friends, you lower your guard with your

00:34:23 --> 00:34:26

friend, you actually really listen to what it is that they're saying.

00:34:27 --> 00:34:29

And you think that that actually might be good advice and when it

00:34:29 --> 00:34:35

really isn't. And so, is it ship on could come that is to another

00:34:35 --> 00:34:40

person and that's done simply by that him getting inside of that

00:34:40 --> 00:34:44

other person and then that affecting them, then following

00:34:44 --> 00:34:47

that thought and then somehow having an interaction with you,

00:34:47 --> 00:34:51

that could be your friend or they could be for instance, someone

00:34:51 --> 00:34:57

that is that not so that favorable towards you. So she thought can

00:34:57 --> 00:35:00

come from within or he could come from that outside

00:35:00 --> 00:35:00

Have you?

00:35:01 --> 00:35:03

Then he goes into this

00:35:04 --> 00:35:09

very nice description of the source of shaytani R Dawa. Because

00:35:09 --> 00:35:15

Allah Tada then goes on to say, in no local ADO whoo hoo being that

00:35:15 --> 00:35:21

truly he is a manifest enemy to you. I do is the word for enemy.

00:35:21 --> 00:35:27

That Tao is to show enmity towards someone as a Latina that says in

00:35:27 --> 00:35:30

Hades could see the tongue of the Prophet. So I sent him an ad

00:35:30 --> 00:35:35

really well, Ian says the same word, whoever shows enmity towards

00:35:35 --> 00:35:40

one of my Olia for the advent of Uber, and indeed, that I have that

00:35:40 --> 00:35:47

wage war against him. And so he goes into details about the source

00:35:47 --> 00:35:54

of that. And the the source of the adult of shaytaan is that Allah

00:35:54 --> 00:35:59

subhanho wa Taala favored him over other people. There was Tec Karim.

00:36:01 --> 00:36:07

Allah on a look at Kolomna mini Adam, is that we have honored the

00:36:07 --> 00:36:12

son of Adam, the children of Adam, and as a result of this ticket

00:36:12 --> 00:36:18

theme, is that she Athan was jealous. And as the way of his

00:36:18 --> 00:36:22

what he responded to, how he responded to that was he disobeyed

00:36:22 --> 00:36:28

a legit legit Allah. And then that wage war, that only is the divine

00:36:28 --> 00:36:33

permission, of course, right to the children of Adam. And so that

00:36:33 --> 00:36:37

what email and Rossi says, he says, thumb and Nikita Mina NAS

00:36:37 --> 00:36:41

Allah Madhavi a bliss. There's a lot of people who are following

00:36:41 --> 00:36:47

the mother of your bliss. Chapin has a mother herb. He has a way he

00:36:47 --> 00:36:51

has a school. And there are people that are initiated into the school

00:36:51 --> 00:36:56

of chiffon. And there's just as principals of the ODI, there's

00:36:56 --> 00:37:01

principals of the shale team that take human form. And so he said

00:37:01 --> 00:37:05

that Bliss has a mother. And there are some people that are like this

00:37:05 --> 00:37:10

is that there must have is, is that they just can't bear that

00:37:10 --> 00:37:13

someone else has been honored that someone else has been

00:37:13 --> 00:37:14

distinguished with something.

00:37:15 --> 00:37:22

And that this is why is that that initial sin? Was it that has said

00:37:22 --> 00:37:23

or was it kebab?

00:37:24 --> 00:37:30

Which one was it? Was it envy or was it arrogance? Okay, and that

00:37:30 --> 00:37:33

when it comes to the actual prostration to Adam, it was

00:37:33 --> 00:37:38

arrogance. But it seems that that that arrogance stemmed from a

00:37:38 --> 00:37:45

hassad a jealousy that a that envy that he had, that he wasn't the

00:37:45 --> 00:37:50

one that was favored. And so that, unfortunately, that there are that

00:37:50 --> 00:37:54

many souls that are that, that that are influenced by this, and

00:37:54 --> 00:38:00

that our Prophet sallallahu Sallam that he said that, Deb that you

00:38:00 --> 00:38:05

lay come that that are on them are coming up honestly center is that

00:38:05 --> 00:38:11

the civilizational disease of the heart has crept up to you look at

00:38:11 --> 00:38:18

the word used Dubba is to crawl. And that it connotes this idea of

00:38:19 --> 00:38:22

that being very subtle, so that you don't even realize it. You

00:38:22 --> 00:38:26

don't necessarily hear the worm crawling, or the little bug

00:38:26 --> 00:38:29

crawling, you look down Oh, you see the ant that just crawled or

00:38:29 --> 00:38:32

the bug that just crawled on that to your clothing. But you don't

00:38:32 --> 00:38:33

hear it crawling.

00:38:35 --> 00:38:41

And so that this is a disease that creeps into the heart. But what

00:38:41 --> 00:38:45

did our promise say he called it the dad or mom, which is amazing.

00:38:45 --> 00:38:48

The civilizational disease?

00:38:49 --> 00:38:52

You could translate it like that. And what he means is is that that

00:38:53 --> 00:38:56

the vast majority of civilizations, this is what

00:38:56 --> 00:39:00

they've been afflicted with. One of the greatest and worst things

00:39:00 --> 00:39:05

is that the trait, I was a biller, the reprehensible trait of

00:39:05 --> 00:39:08

hustling a lot a lot of good data, protect us in purify our hearts,

00:39:09 --> 00:39:14

and it's actually very easy, very, very easy to cure yourself of

00:39:14 --> 00:39:17

acid. Just remember the words of Allah.

00:39:18 --> 00:39:25

Is Allah Tehama Lomond Fonterra? Are they going to show envy and

00:39:25 --> 00:39:30

have envy that towards the ones that a lot at a gave him from His

00:39:30 --> 00:39:33

bounty? It's as simple as that you just realize that you remind

00:39:33 --> 00:39:37

yourself Subhana Allah, that Allah to Allah gives his bounty don't we

00:39:37 --> 00:39:42

pleases it's the funnel of Allah, that so and so looks like this or

00:39:42 --> 00:39:46

has this or has attained this or has gotten this opportunity or

00:39:46 --> 00:39:47

whatever else

00:39:48 --> 00:39:52

taught us it's as simple as that. And then you'll be protected from

00:39:52 --> 00:39:57

this when we if we could see it as being from that Allah Jalla Jalla

00:39:58 --> 00:39:59

and you

00:40:00 --> 00:40:03

I'm actually going to skip over this next part but it was it

00:40:03 --> 00:40:04

there's

00:40:10 --> 00:40:13

no, he makes this amazing comparison

00:40:15 --> 00:40:20

to the, the way that human beings inclined towards acts of

00:40:20 --> 00:40:24

disobedience, and the way that sick people are inclined towards

00:40:24 --> 00:40:26

things that actually harm them.

00:40:27 --> 00:40:29

And he talks about the temperaments and so forth and how

00:40:29 --> 00:40:33

they were it's really amazing. For time sake, I'm going to

00:40:34 --> 00:40:37

Latif How did that get some late so quickly?

00:40:41 --> 00:40:42

I'm gonna skip over that.

00:40:43 --> 00:40:48

So in general, what Allah Tada is saying in the verse is, is that,

00:40:48 --> 00:40:51

did I not enjoying upon you command you charge you, oh,

00:40:51 --> 00:40:56

Children of Adam, that on the tongue of the messengers, that to

00:40:56 --> 00:41:01

that not obey ship on and his whisperings in his insinuations,

00:41:01 --> 00:41:04

and what it is, he's calling you to, to disobey me and so forth and

00:41:04 --> 00:41:11

so forth. Because his Dawa is raw here, but his outward, it is

00:41:11 --> 00:41:15

apparent, and it's something that we need to protect ourselves from.

00:41:16 --> 00:41:21

And then Allah to Allah says in verse 61, one it will do any hada

00:41:21 --> 00:41:26

said Alton will stoking, but to serve me. Okay. And so, this is

00:41:26 --> 00:41:30

connected to what preceded that Allah taught, did I not enjoin

00:41:30 --> 00:41:35

upon you, oh, Children of Adam, that you not worship shaytaan but

00:41:35 --> 00:41:40

when it reuni in that you worship me in your Dooney, but to but to

00:41:40 --> 00:41:41

serve me,

00:41:42 --> 00:41:46

and so that a god is not a chiffon that he Bada is supposed to be of

00:41:46 --> 00:41:53

Allah gentleman, Gerardo Dooney a walkie Dooney that that believe in

00:41:54 --> 00:41:59

that Divine unity Welty, Ernie, and obey me. And so that this is

00:41:59 --> 00:42:03

my tooth, that is this. Well, here's a conjunction that connects

00:42:03 --> 00:42:08

it to that the other command that preceded it, and that Allah to

00:42:08 --> 00:42:11

Allah says and other places in the Quran, for instance, the source of

00:42:11 --> 00:42:18

the SRR, in a paddy laser laka, Allah him photon. Indeed, that my

00:42:18 --> 00:42:24

servants is that you have no authority over them. Lisa laka,

00:42:24 --> 00:42:29

who's the Kapha referring to here she had done and so is it to the

00:42:29 --> 00:42:32

degree and what we learned from that is, is that we have a bounded

00:42:33 --> 00:42:38

man, we will be protected from a by that the shift on the more that

00:42:38 --> 00:42:42

we realized our worship of Allah Jalla Gerardo and we mean by that

00:42:42 --> 00:42:47

not only prostrating to Allah, not just frustrating to unlock all of

00:42:47 --> 00:42:50

the other meanings of worship as well. The more is that we are a

00:42:50 --> 00:42:56

true worshipers of Elijah Giotto, the more will be protected that

00:42:56 --> 00:43:01

from that the following a ship on and that's really what we need to

00:43:01 --> 00:43:06

that is the way out, as we will also see in the next verses and so

00:43:06 --> 00:43:12

to know how it's establishing our udia our servitude to Allah and

00:43:12 --> 00:43:16

that finding great joy in that yeah, that is connected to the a

00:43:17 --> 00:43:22

great finding great joy in that being a bad that are connected to

00:43:22 --> 00:43:28

that yet that any bad that in a baddie, indeed my servants Allah

00:43:28 --> 00:43:34

Akbar, that Allah to Allah, that above for him enough so he he

00:43:34 --> 00:43:38

affiliated those servants to him SubhanaHu wa Tada and that is the

00:43:38 --> 00:43:44

greatest honor of all, is for us to be a badge of Allah. That is

00:43:44 --> 00:43:49

the greatest honor of all. Where that if we're going to take pride

00:43:49 --> 00:43:53

in anything, we take pride in the fact that we are a bead of Allah

00:43:53 --> 00:43:58

Jalla gelato in the body lays Lisa like Eileen so pawn, that my

00:43:58 --> 00:44:03

servants You have no authority over what confab you, Rebecca will

00:44:03 --> 00:44:07

Keela insufficient is your Lord as a trustee,

00:44:08 --> 00:44:14

teaching us what it's about trust in Allah janela gelato as we also

00:44:14 --> 00:44:17

see in the other verses for either Quran tell Khurana festa is

00:44:17 --> 00:44:21

bIllahi min ash shaytaan regime, that when you recite the Quran,

00:44:21 --> 00:44:27

seek refuge and Allah from the reputed devil in Dolezal. Also

00:44:27 --> 00:44:33

Tonon Allah Lilina Ave indeed that he has no authority over the

00:44:33 --> 00:44:37

people who believe what a lot of being a teleco noon and who placed

00:44:37 --> 00:44:39

their trust in their Lord.

00:44:40 --> 00:44:45

He has no soul ties in the muscle Tohno Allah lineata Well, no no.

00:44:46 --> 00:44:52

His authority ie that chiffon is over the ones that take him as an

00:44:52 --> 00:44:57

ally. Yet though alone No, they take him as an ally is that they

00:44:57 --> 00:44:59

let him run their affairs.

00:45:00 --> 00:45:03

If they don't understand the way that these thoughts work, and they

00:45:03 --> 00:45:07

just follow them, without scrutinizing them, they don't know

00:45:07 --> 00:45:10

what to do that when they're being learned into something that's

00:45:10 --> 00:45:14

going to harm them. Well, losing a home behemoths recon and those who

00:45:14 --> 00:45:16

are associating partners through him.

00:45:17 --> 00:45:23

And that we should always remember is that in the end of the day, all

00:45:23 --> 00:45:26

chiffon can do is Whisper

00:45:28 --> 00:45:32

even the word itself was wasa. This sounds like whispering.

00:45:33 --> 00:45:39

wasa sounds like whispering. That's all he does. All he can do

00:45:39 --> 00:45:44

is Whisper So Ibrahim Allah says, Wakata Shetland lemma accordion

00:45:44 --> 00:45:48

Omro in Allah wa Komondor hockey well what had to come back left to

00:45:48 --> 00:45:52

come when I can Elia eyelid come in. So Tonon IL and TAO to come

00:45:52 --> 00:45:57

first attempt to me fella to do Mooney Lumo Infocomm Murphy most

00:45:57 --> 00:46:00

recently gone on to interview mostly here in Nika. Do you match

00:46:00 --> 00:46:04

that up to monument governor in Nevada minimum as a lien that

00:46:04 --> 00:46:08

translates as what everything has been decided, Sapin will say God

00:46:08 --> 00:46:12

gave you a true promise i to make promises but they were false ones.

00:46:12 --> 00:46:18

I had no power over you except to call you and you responded to my

00:46:18 --> 00:46:23

call. So do not blame me. blame yourselves. I cannot help you. Nor

00:46:23 --> 00:46:27

can you help me. I reject what you associated. I reject the way you

00:46:27 --> 00:46:31

associated me with God before a bitter torment awaits such strong

00:46:31 --> 00:46:37

doors when phantom limb Melkonian when everything has been decided

00:46:37 --> 00:46:40

when the whole affair is over, is that this is what she thought is

00:46:40 --> 00:46:40

going to say.

00:46:42 --> 00:46:44

And all he did here in this word was just was

00:46:46 --> 00:46:48

and how many of us like

00:46:50 --> 00:46:55

flies, people who lack substance fall into the web a shipper

00:46:57 --> 00:47:02

is whispering it's just like a spider's web. It is the weakest of

00:47:02 --> 00:47:03

houses as you can

00:47:04 --> 00:47:10

blow up, you just go like this, and the web is damaged. But when

00:47:10 --> 00:47:14

we lack substance is that we get caught in the web USHIP.

00:47:15 --> 00:47:19

And the greatest way that we can build substance as believers is to

00:47:20 --> 00:47:25

that remember to strengthen our Eman and to remember to remember a

00:47:25 --> 00:47:31

lunge and the Janella often had us it often stuck in this is the

00:47:31 --> 00:47:37

straight path a shot or hit a link V IN ADDITION Donald Rahman so

00:47:37 --> 00:47:41

what is it referring to here that the disobedience of shippon and

00:47:41 --> 00:47:46

that obedience of the All Merciful This is the straight path this

00:47:46 --> 00:47:50

will ultimately that lead you to your goal

00:47:53 --> 00:47:54

Allah Hamas and you said a minute earlier

00:47:56 --> 00:48:00

so it looks like we have to stop there wanted to get to a few more

00:48:00 --> 00:48:01

verses but time has

00:48:03 --> 00:48:07

time is up so I'd like to give us Sophie can Charlottetown he's

00:48:07 --> 00:48:12

busted nights of Ramadan me a lot of data that protect us against

00:48:12 --> 00:48:15

the evil of our own selves and protects us inshallah Tana after

00:48:15 --> 00:48:18

Ramadan from the evil and the whisperings and insinuations of

00:48:18 --> 00:48:22

Shabbat. We are not about Vanek metallic buses to be that arbete

00:48:22 --> 00:48:25

of him subhanaw taala complete servants of him May Allah to

00:48:25 --> 00:48:28

actualize our immediate towards him Subhana wa Tada to give us

00:48:28 --> 00:48:31

tofi Can over different affairs and blesses me from the most

00:48:31 --> 00:48:34

sincere of servants to him some final data and to protect us from

00:48:34 --> 00:48:37

anything that would harm us or distance us from him tomorrow

00:48:37 --> 00:48:41

Cortana in May a lot about Cortana vs Real to rely upon Him in all of

00:48:41 --> 00:48:44

our different states, in all of our different states and protect

00:48:44 --> 00:48:48

us from the evil of ship on that which that comes by way of

00:48:48 --> 00:48:51

insinuations within us as well as what comes to us by way of other

00:48:51 --> 00:48:54

people like that make us firm upon that Allah Allah Muhammad Rasul

00:48:54 --> 00:48:58

Allah salAllahu Odyssey Muhammad and by the early wasabia Salam

00:48:58 --> 00:48:59

hamdulillah here

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