Yahya Rhodus – Reflections on Surah Ya Sin #16 of 19
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swindler salatu salam ala Rasulillah when he was off being
woman Allah
Excuse me.
So we have reached verse number 59. In our brief reflections on
sonar TSE where Allah subhanho wa Taala says when Tesla Yoma a you
had moved to the moon stand apart on this day, oh guilty ones. And
what proceeded
from verses 55 to 58 Let that assist in those hobble genitalium
with you Shogun. In fact, the whole
the inhabitants of the garden on that day will be busy rejoicing.
As far as yummy that and other chemo Tachyon they in their
spouses, seated on couches, in the shade, the home pfft had to own
what a home they had their own. There they have fruits and
whatever they asked for. And then this great blessing sentimental,
Colin and Robin are Hain peace, a word from a merciful Lord, the
Merciful Lord subhanho wa taala.
And we spoke in detail about that
the sum of the pleasures associated with the people of
Paradise, and how that when the believers are greeted by lots of
other cortado This is one of the greatest blessings of all,
especially as it's accompanied with a gaze upon the noble
captains of Our Lord, you're legit Allah. And then that those verses
which end with the utmost beauty, said, right after that, in verse
number 59,
that we have a very majestic verse. One has a young you had
munching on a lot and he says,
stand apart on this day, old guilty ones, and can also be
transmitted as sinners.
That looking carefully at two of the words that we have here, one
tempo and Majidi moon, one Taesoo is that it stems from a root Naza,
your Meizu nasan. Well, Misa 10
And it essentially is to separate or to keep apart a fossa Baldo,
then valve and so the Arabs would say that Ms. Alignment and mass Oh
Ms it hubby Smithley and separate the Latin from the mass separate
the pure from the impure. And this is why we get the word that MISA
is a distinguishing quality a distinguishing trait comes from
this idea that someone is separated from another based upon
that particular trait that they have. And then Lata says and sort
of early Emraan NetQin Allah Allahu Allah Yeah, that mean
Allah, Martin tamale Hadiya Musa have isa monopoly. What I speaks
about that separating the Hadith, the bad from the play the good
here, and that sort of tightness and I went off yeah, maybe from
those who that are played. And so the idea of that this word is one
of separation, one of keeping apart
and if you take it to the if to Allah form, so she said it's in
Taza. A, yeah. Does anyone Florida oh man, man, Lady Leia. Talat,
when I entered this, and this is why it's translate here and stand
apart. It's a type of separation still, but it's a type of
separation such that there is no mixing after that. So that these
two things are separated or even in the context of people are
separated and there's no more mixing and one is distinguished
after that from the other because they've been separated.
So when Taz one tassel young, stand apart on this day, and this
is why in some translations of the meanings of the Quran, you find de
here capitalize because this is not just any Yom. This is an idiom
that
This day, and so that you could legitimately put a capital D there
on this day
when we're all brought to the plane of reckoning, and that we're
all going to be judged for everything that is that we did.
And then the last thing I would add here that the address is to
the moody moon.
And the look to the moon. Here transit as guilty ones could also
mean centers. They're the ones who have sinned. And it comes from a
root word jenama Yejide mu, gentlemen.
Which means that Jenna that Moto, if someone that takes that if
someone takes that the fruit from the tree
and that they cut the fruit off of the tree, and that specifically
here though, that Joe Rolla is the bad fruit of the tree. Okay,
they're welcome to sit up in the front.
The drama is the bad fruit, that from the tree. And so when it
takes the fourth floor, as you know, Rama
is that it that it's like Asmara. And that it is given fruit and so
that, that bad fruit becomes a state that is in someone, then
that as you NAMA, it says, if they are then producing that bad fruit
that was taken from the tree, and so that is used for anything that
someone does that is wrong. So as you Rama
and the Muslim,
even though it's used in modern Arabic, that as a criminal, is
that here, it's in criminal in a religious sense. In other words,
is that that the sense that they then commit,
and so that
Imam Felina rousing that He that speaks of this verse, and he
points out that different meanings that could possibly happen here,
that won't hazard Yom a you had moved to the moon, stand apart on
this day, that Oh, guilty once that he says, A n tassel fee and
physical, whatever loco, and so that this is a state that relates
to their own self, in other words, is that there's a separation that
takes place internally, as a result of the remorse,
wishing to have that live differently, made different
decisions while they were here on Earth. And that he relates the
verse and solten work to care due to a human life. It's a
description of the fire in a solo Tada As salam o and Afia is that
it's about to that split into pieces, that a at the Kappa, we
from, that it's rage, and its wrath. And so it's as if is that
people are about to be separated into pieces, as a result of their
that remorse that they had for the decisions that they made? So the
first opinion is, is that, that when Tez when yo, that stands
apart, that relates to the internal state? And you'd have to
probably find a different way to translate that, because that they
end up themselves that are that separate into pieces out of the
remorse? No. And then that the other next opinion is m Tazo. And
what meaning is that this is where it stands apart, a physical
separation from the believers. So there's a physical separation of
the people of belief from the people of disbelief, and that,
according to this opinion, this will take place when the people of
disbeliefs see the reward right before their eyes, that Allah
subhanaw taala is giving the believers and they will they want
that, of course and want to be in their place, but then there'll be
separated. And there'll be told that they can't that have what it
is that they have, so they're separated.
And then another opinion is
in tahsil, about locum and bout that in other words is that it is
that the normal state of the human being is that we like to be with
other people. And we'd like to let have relationships with other
people. And that here it's that a separation no longer that are you
going to be with your loved ones. One Tazz who battled LUCAM and
vowed. In other words is that no longer can you come together? Is
it those who love those who
You want to be with now that you are separated.
And
they refer to this as that.
The other word for call the, that torment that comes from
separation.
And we had mentioned this previously how that when people
realize what they could have had in Paradise, and in received the
pleasures of paradise, is that the greatest torment is actually from
that pain of separation of what they actually could have attained.
They know that they'll never ever be able to attain it.
And remember, as he points out something beautiful.
Or maybe we wouldn't necessarily describe it as beautiful, but
beautiful from the standpoint of knowledge. He has very, very
delicate and detailed in science is that he says is that the
O'Connor, the peoples of intelligence realize is that all
types of other all types of yes, you could say punishment or
torment, but really here, it's pain. They all stem from that
separate separation from what was supposed to be connected. And so
that you start to think about all of these different meanings of
that. And that how that say, for instance, someone the foundational
state, they're in health and the state of health, and then that
they get a sickness that now is that that they've been separated
from their health, in that sense. So there's pain involved, or that
if say, for instance, someone that that has a wound of some sort, is
it there's a separation, because that physical place is not the
same as it was before. And so it applies in all of these different
senses at the level of the physical, but also at the level of
our relationships. And so
that separation ultimately, is what leads to all different types
of pain.
And then a fourth meaning of one Taslima you have a more general
standard port on this day Oh, guilty ones is a m tasm. Untrue
for I como Khurana eco, is it stand apart from those you think
are going to be there for you, and literally means to intercede? But
those who think are going to be there for you, those that you
think are going to somehow take care of you? Is that No, they're
not going to be able to help you to stay. And this is why that we
should think very carefully about whom we take the companionship of
in this day.
Who are we really spending our time with, and that oftentimes
people that develop relationships here in this world, for
protection, to have a group of people that can be there for them,
especially when they be in need. But the reality of the next world
is, is that all of those worldly considerations will not be there,
that there's going to be separation. The believer is going
to be separated from the disbelievers and the disbelievers
are gonna be separated from other disbelievers
they're going to be lonely
and those people that you thought were your real friends that you
thought were there for you here in the world and they might have been
here for you in the world. If they're not there for you in the
real sense of that word. Is that that relationship won't mean
anything you're looking at.
And that what we that that people will say is that as Allah Tala
says no Quran
yeah late and it has to Rosalie Sevilla a word that I have to have
that taken away that with the messenger, yeah Layton Elim at
Duckworth with Alan Halina, oh, why not to have Seekins taken so
and so as a close friend, people will get that close friends that
harm them on Yom Okayama. So what we want is to that be there for
the have be with the people now whom we know are going to be there
for us in the next world. And so that if you compare this to the
Prophet solicitor, and those who are granted intercession on Yom
Okayama is that anyone who's granted intercession? Is it in the
terms of the word being there for you. That is the greatest
manifestation of being there for you is when they intercede for you
on the day when you're going to be in most need, which is Yom
Okayama. And the greatest manifestation of that is Satan,
Mohamed Salah Lolly, by the sound of your son in all of his
different intercessions as intercession for people to enter
into paradise without hisab as intercession for people to that
Hastin into paradise
After having deserved to be in the fire is intercession for people of
major wrong actions. So I sent him and all of his different
intercessions and he has many
is that that is going to be the greatest manifestation of being
there for someone is on that day. So we should reflect upon this,
that we're going to part and that as Allah That also reminds us in
the Quran, you only remember
the day that a man will flee from his brother will only hear what a
V and his mother and his father will saw anybody he will then he
and his spouse and his own children.
Yellow teeth, is a flee, your fear is to flee. So all these
relationships that we have now is that they seem so real. They seem
that they're that built upon something that is true.
If it's not built upon taqwa, that it's not going to last. Anything
that is built upon Taqwa
any physical building, or that any that metaphorical that building or
spiritual, that edifice is anything that's built upon, taqwa
will remain, that kind of lie that Nana will toss on. Anything done
for the sake of Allah to Allah will continue on and remain
connected on my candidate lady lie in kata on fossil, anything done
other than, than for the sake of Allah will cut off and be
disconnected. So principle. And as you go through life, you'll see
who your true friends are, you'll see who's really there for you,
and not even in a worldly sense. But the key is, is that we be
aware now and prepare for the next world, and that we want people to
spend time with people now that are going to help us in the next
world. And that there are many people who are sous chef, ah,
other than the prophets and the messengers
that are indicated in that various narrations that a that now their
meaning of this is, is that
am Tesla I'm not totally sure why Tesla and Cooley Hayden is that
someone will be separated from everything they hope for and they
will be that separated from every good.
And so that being separated from our hopes, things that we want
hopes that we have on that day, when Taz,
this is the day where there's going to be separation, you're
going to be separated from all of your hopes, and from all of the
goods that you would hope to attain.
And then remember, Rossi also mentions another meaning that
based upon a verse in Surah Rahman that perhaps another mean is in
tasm for youth writing Seaman YotaPhone, on behalf that in this
particular moment, is that there will be certain signs that appear
upon these people. And that a lot to add refers to your auto food
emoji Munna be seen now that the guilty or the senators will be
known that with their signs, and that perhaps this is a reference
to that.
This particular verse that we know, the great Tabby by the name
of sight and Jubeir, he was that
known to be the most knowledgeable of the tabulating on its lock
unconditionally. And that when he was killed by a judge, Herman
humba said about him is that there was no one on the face of this
earth, except that he that was in need of his knowledge, in other
words, is that somehow he had that a relationship to that person and
having taught them something, and he was a student of event bass and
had been Omar, and he was known to have spent the entire night
reciting this verse one test and you'll know you've been watching
him on hometowns, and you're you had Majidi moved as you had in
general. And so the sight of those who came before us that their
understanding of today's vote of deep reflection upon the Quran was
much different than ours, and that they would sometimes spend that
one an entire night, or a good portion of the night reciting one
verse, and repeated over and over, over and over, over and over, and
that our Prophet was known to have repeated subtle I sent him that
that into the boom but normally bad luck. If you punish them and
do the day your servants he would repeat this over Kenyatta did a
hassle license, and it repeated over and over, over and over and
over. And other companions are known to have repeated verses over
and over again, and cited when Juba was known to have repeated
this verse that over
and over again. And then a lot about Cortana. In the 60s verse,
it was that he clarifies, is that why that they're being separated
and they will stand apart from the others. And this is a type of
Toby, a type of that. That rebuking of them as a result of
what they did. And so Allah Allah says Allah Maha. Do you have any
Adam, a lotta Watership Down in Holcomb and we will move in? Did I
not enjoin you, oh Children of Adam, that you not worship
shaytaan. Truly, He is a manifest in me to you. Allah Muhammad did
not enjoy you did not command you do not charge you. And so this
will that be said to disbelievers on the day of judgment as a way of
rebuking Allah Mati tickle that did I enjoin you, oh, children of
Adam. And this word that I heard, it comes from a word Aida, yeah,
hadoo back then. And this is two that make a covenant or to keep a
vow or a pact to make or to keep a covenant pact or a vow. And a lot
that tells us in sort of extra will over will Addy that fulfill
your covenants, your pacts, your vows in cannabis. Indeed, you will
be asked about your covenants to things that you agree to and that
you then need to fulfill, in other words, is that when you give your
word when you make a promise, covenants that you make all these
different meanings, we have so many different words for that,
even an Arabic and in English, you have these words, like pledge or
pact or vow, covenants, contract, agreement, all promise, all of
these different words, we have an English, and that a true believer,
that is someone who that, that lives up to that fifth fulfillment
of all of these things. If you make an agreement that you fulfill
your terms of that agreement, if you make a vow, you that go
through with that, and you fulfill it, if you make a pact if you make
a covenant, and that your oath as well. So this is the way of the
believer is that we fulfill our covenants and all of these other
things that we do. And this is a very, very important point. And we
should not be that people who distinguish between the person
that who is on the receiving end of our vow our covenant, whoever
they are, whether they're Muslim, or non Muslim, whether they're
intelligent, or whether they're unintelligent, that whether it's
easy to that somehow deceived them, or not, all of the different
distinction in relation to the person himself does not matter.
We maintain our principles, in all different circumstances, even if
other people that tried to get over on us, even if other people
on the receiving end will somehow that try to not fulfill their
pledge or their oath or whatever else, we maintain our principles.
And we don't fall into that game. And we have to be very, very
careful in doing so. And yes, we have to protect ourselves and to
be wise, especially when we get involved in transactions and so
forth. But we have to be careful, because it's very easy to think
that you can that maneuver in a particular way to come to some
type of the conclusion that you're seeking. But we have to realize
anytime is that we are shady and we try to maneuver to come to
some, even if you have it's I think it's a short term win, it's
not going to be the case is that in the end, is that it's not going
to be a good outcome. We have to always remember this. And again,
despite what other people do, and especially if we are involved in
business, and we were making contracts and all of these types
of things, we have to we have to fulfill that are part of the deal.
And so that
these are different ways of translating the word, covenant
pact, vow, and that
that the greatest awkward of all, is the hut that was taken with us,
that in the pre earthly realm, standing before Allah on the day
of our lives to be to become that is the greatest I had of all. And
that is the greatest covenant of all that we absolutely must
fulfill in all of the relative manifestations of fulfilling that
covenant, some of which they just were just pointing to, is that
ultimately relate to fulfilling the greatest covenant, which is
the covenant that that all of us have taken that with Allah
subhanho wa Taala and so
that Allama Id do you have any Adam, can I not enjoin upon you,
oh Children of Adam, is that this covenant that has come to us
So from the messengers that is reminding us of that covenant that
we've taken in the pre earthly realm is that we have to be very
wary. And very important is we should be very aware and conscious
of that attempting to fulfill it.
So I love it. They come Yeah, Benny Adam, and then what was
enjoined upon us. Because in general here, this is one way of
translating headers in joining upon us commanding, that Allah
charged us with it. What a lot Abu the ship on is it that you not
worship, or serve Satan, chiffon.
And it's the same word that we have for a bad arbiter, you're
able to still worship.
And that this word was that there's a rhetorical deep
rhetorical value and wisdom in the use of this particular word. So a
laptop with a ship on.
And essentially, what a bad shaytaan is, is obeying Him and
obeying what his insinuations when he whispers, and he adorned
certain decisions to do such and such a thing. That when you
realize that it's from ship on, is that if you follow it, that it's a
type of worship of Him. And that we will look a little bit more
that closely here, there's very, that detailed discussion, and the
tough sale of Razia, especially where he says here
is that when hola todos says that dogs out with a ship on do not
worship the devil. The meaning here is lateral to don't follow
him don't obey Him.
And He says here, and he brings us by way of proof is that what is
prohibited that an attorney, Lisa who says you love her husband, but
unclear to me. So that he's saying that here by meaning worship, that
obviously we don't prostrate to chiffon, that's obvious. So he's
saying that, that because that's obvious, it must have another
meaning. He says here, this is what it means this meaning of
obedience, and that by obedient, obeying Him, it's a type of
worship of Him. And so here is that the word in Arabic for
obedience is Ta.
And there are people that we have been commanded to follow and obey
amongst creation. Obviously, we're supposed to obey a lot but Allah
Tala has a to Allah, that obey Allah will do Rasul Allah, and
obey the messenger will lead and remain calm, and those in charge
among you in positions of authority among you. And so that,
that ta must be something separate than a vada. Obedience must be
something separate than that worship because that we are
obeying that the Allah to Allah and the Messenger of Allah, and
even people in authority, but we're not worshipping them.
There's a difference between obeying someone and worshiping
someone. And he says is that, that even, that when someone's
commanded to do something, like the way that Allah Tada, that
commanded the angels to prostrate to Adam, is that because they were
fulfilling the Command of Allah and obey the law, they're not
worshiping either. They were commanded to frustrate to add,
but they were worshipping Adam, because they were fulfilling the
commandment of Allah to Politico to Allah, and that this is not in
the Tafseer. But you could extend the same meaning is that when we
have been commanded to face the Qibla is that outwardly, the Kaaba
is made of stone. It is that one of the greatest of all of the
shadow of Allah subhana wa, tada that on Earth, it has one of the
greatest sanctities of anything else on Earth, however, is that
Allah commanded us to that pray towards the Kaaba, and we
prostrate right in front of the Kaaba, are we worshiping the
stone? Actually law? Of course not. Is that we are that
worshipping Allah Jalla Gerardo? And it's because we're fulfilling
his command. Okay.
And so, is that that when it comes to shit on is that it is because
of us, following him time and time and time and time again is that it
is as if that we are worshipping him. Right, because that we
continue to follow him even though that we make that distinction
between obedience in between worship.
And then he brings up another that point here as well.
But he says, For increadibly mother tongue I'm taught how to
share time and talk to ramen
learners reminisce Shelton Hubbardton Mallanna, Ramona
athalon
So he brings up this question is how can we distinguish between the
obedience of shaitaan? And the obedience of the Merciful?
And he says no, what if added to shaytaan Mohan of the umbrella is
that worshipping Satan is through contravening going against what
we've been commanded to do by Allah. Oh, and at the end, I'm
going to La Land in a row, I'm going to be, because of us going
that against what Allah subhanaw taala, that has commanded us to
do.
And that he then says, is that sometimes she upon will, that
commanded you to do something that would from within your own self,
and sometimes that he will command you to do something that by
whispering in the heart of someone else, and this is very important.
So ship on his plot, sometimes we only think of it being within
ourselves. And yes, that's one dimension of it. And that part
here, as we already mentioned, of that avoiding the worship of
shippon is coming to learn the various thoughts of shaitaan and
the tendencies of those thoughts so that you can avoid him. And
remember, was already in book 21, at the Dean has a very in depth,
that comprehensive chapter about the Medaka live ship on the the
entrances, the entry points of chiffon into the heart. And
there's certain traits of what's wasa
chiffon is like a fox, extremely cunning. And we have outdoors. Or
we did have quite a few chickens, and a few roosters, until the
cunning fox that found a way in and that took the life of many of
them. But we were here the other day, and we all of a sudden hear
the rooster making all these sounds and foxes trying to get
into the cage again, to get the remaining ones. And that anything
you do you close this door, he'll try to come from somewhere else
you go from here, he'll try to come from there, then if the
people that he'll try to come in all different ways, is that foxes
will try to get to the chickens, or whatever it is that they're
hunting. And this is the way shaytaan is he sly like a fox, you
know, come at you from one way. And then once you close that door,
he'll come at you from another way. And I'll come at you from
another way. And he might even come at you in the form of good
to get you to do a lesser of two goods. If he knows you're about to
do a great good, he's going to try to distract you from that great
good or get you to do a lesser good. And you're also trying to
get you to do the worst of two evils is that if there's just one
evil, he's going to try to get you to go overboard. And just to do
something that even beyond that, and something even worse.
And that usually almost always was chiffons was wasa there's an
agitated type feeling that we have that accompanies that was was
and that the problem isn't following the thoughts or thoughts
of shaitaan is it when you obey one and you follow it, he sends
you then to other shelter, and then who send you to other
shelter. Because he IBLEES has his host he has his army of minions
that tried to lead human beings astray. And then they're just
playing with you like a child plays with the ball, just doing
whatever it is that you want. And when that reaches you reach that
state. This is a type of worship because everything that you're
doing, ultimately informed by that was was sort of shirvan. And the
only way to overcome that the worst was shaytaan is by the color
of Allah by remembering Elijah, Elijah that that's how we overcome
the Wasp Associaton. And we combined with that a knowledge of
his various plots. And then it requires Baraka vigilance of
overlooking the heart. So what he's saying here is that she had
fallen can come from within you,
he circulates inside of us, like our blood. In other words, he has
access to us.
But he said shit long can also come to you from another person.
And this is where we have to be careful as well. In sometimes in
that regard, our friends, or even more dangerous than our enemies,
because you trust your friends, you lower your guard with your
friend, you actually really listen to what it is that they're saying.
And you think that that actually might be good advice and when it
really isn't. And so, is it ship on could come that is to another
person and that's done simply by that him getting inside of that
other person and then that affecting them, then following
that thought and then somehow having an interaction with you,
that could be your friend or they could be for instance, someone
that is that not so that favorable towards you. So she thought can
come from within or he could come from that outside
Have you?
Then he goes into this
very nice description of the source of shaytani R Dawa. Because
Allah Tada then goes on to say, in no local ADO whoo hoo being that
truly he is a manifest enemy to you. I do is the word for enemy.
That Tao is to show enmity towards someone as a Latina that says in
Hades could see the tongue of the Prophet. So I sent him an ad
really well, Ian says the same word, whoever shows enmity towards
one of my Olia for the advent of Uber, and indeed, that I have that
wage war against him. And so he goes into details about the source
of that. And the the source of the adult of shaytaan is that Allah
subhanho wa Taala favored him over other people. There was Tec Karim.
Allah on a look at Kolomna mini Adam, is that we have honored the
son of Adam, the children of Adam, and as a result of this ticket
theme, is that she Athan was jealous. And as the way of his
what he responded to, how he responded to that was he disobeyed
a legit legit Allah. And then that wage war, that only is the divine
permission, of course, right to the children of Adam. And so that
what email and Rossi says, he says, thumb and Nikita Mina NAS
Allah Madhavi a bliss. There's a lot of people who are following
the mother of your bliss. Chapin has a mother herb. He has a way he
has a school. And there are people that are initiated into the school
of chiffon. And there's just as principals of the ODI, there's
principals of the shale team that take human form. And so he said
that Bliss has a mother. And there are some people that are like this
is that there must have is, is that they just can't bear that
someone else has been honored that someone else has been
distinguished with something.
And that this is why is that that initial sin? Was it that has said
or was it kebab?
Which one was it? Was it envy or was it arrogance? Okay, and that
when it comes to the actual prostration to Adam, it was
arrogance. But it seems that that that arrogance stemmed from a
hassad a jealousy that a that envy that he had, that he wasn't the
one that was favored. And so that, unfortunately, that there are that
many souls that are that, that that are influenced by this, and
that our Prophet sallallahu Sallam that he said that, Deb that you
lay come that that are on them are coming up honestly center is that
the civilizational disease of the heart has crept up to you look at
the word used Dubba is to crawl. And that it connotes this idea of
that being very subtle, so that you don't even realize it. You
don't necessarily hear the worm crawling, or the little bug
crawling, you look down Oh, you see the ant that just crawled or
the bug that just crawled on that to your clothing. But you don't
hear it crawling.
And so that this is a disease that creeps into the heart. But what
did our promise say he called it the dad or mom, which is amazing.
The civilizational disease?
You could translate it like that. And what he means is is that that
the vast majority of civilizations, this is what
they've been afflicted with. One of the greatest and worst things
is that the trait, I was a biller, the reprehensible trait of
hustling a lot a lot of good data, protect us in purify our hearts,
and it's actually very easy, very, very easy to cure yourself of
acid. Just remember the words of Allah.
Is Allah Tehama Lomond Fonterra? Are they going to show envy and
have envy that towards the ones that a lot at a gave him from His
bounty? It's as simple as that you just realize that you remind
yourself Subhana Allah, that Allah to Allah gives his bounty don't we
pleases it's the funnel of Allah, that so and so looks like this or
has this or has attained this or has gotten this opportunity or
whatever else
taught us it's as simple as that. And then you'll be protected from
this when we if we could see it as being from that Allah Jalla Jalla
and you
I'm actually going to skip over this next part but it was it
there's
no, he makes this amazing comparison
to the, the way that human beings inclined towards acts of
disobedience, and the way that sick people are inclined towards
things that actually harm them.
And he talks about the temperaments and so forth and how
they were it's really amazing. For time sake, I'm going to
Latif How did that get some late so quickly?
I'm gonna skip over that.
So in general, what Allah Tada is saying in the verse is, is that,
did I not enjoying upon you command you charge you, oh,
Children of Adam, that on the tongue of the messengers, that to
that not obey ship on and his whisperings in his insinuations,
and what it is, he's calling you to, to disobey me and so forth and
so forth. Because his Dawa is raw here, but his outward, it is
apparent, and it's something that we need to protect ourselves from.
And then Allah to Allah says in verse 61, one it will do any hada
said Alton will stoking, but to serve me. Okay. And so, this is
connected to what preceded that Allah taught, did I not enjoin
upon you, oh, Children of Adam, that you not worship shaytaan but
when it reuni in that you worship me in your Dooney, but to but to
serve me,
and so that a god is not a chiffon that he Bada is supposed to be of
Allah gentleman, Gerardo Dooney a walkie Dooney that that believe in
that Divine unity Welty, Ernie, and obey me. And so that this is
my tooth, that is this. Well, here's a conjunction that connects
it to that the other command that preceded it, and that Allah to
Allah says and other places in the Quran, for instance, the source of
the SRR, in a paddy laser laka, Allah him photon. Indeed, that my
servants is that you have no authority over them. Lisa laka,
who's the Kapha referring to here she had done and so is it to the
degree and what we learned from that is, is that we have a bounded
man, we will be protected from a by that the shift on the more that
we realized our worship of Allah Jalla Gerardo and we mean by that
not only prostrating to Allah, not just frustrating to unlock all of
the other meanings of worship as well. The more is that we are a
true worshipers of Elijah Giotto, the more will be protected that
from that the following a ship on and that's really what we need to
that is the way out, as we will also see in the next verses and so
to know how it's establishing our udia our servitude to Allah and
that finding great joy in that yeah, that is connected to the a
great finding great joy in that being a bad that are connected to
that yet that any bad that in a baddie, indeed my servants Allah
Akbar, that Allah to Allah, that above for him enough so he he
affiliated those servants to him SubhanaHu wa Tada and that is the
greatest honor of all, is for us to be a badge of Allah. That is
the greatest honor of all. Where that if we're going to take pride
in anything, we take pride in the fact that we are a bead of Allah
Jalla gelato in the body lays Lisa like Eileen so pawn, that my
servants You have no authority over what confab you, Rebecca will
Keela insufficient is your Lord as a trustee,
teaching us what it's about trust in Allah janela gelato as we also
see in the other verses for either Quran tell Khurana festa is
bIllahi min ash shaytaan regime, that when you recite the Quran,
seek refuge and Allah from the reputed devil in Dolezal. Also
Tonon Allah Lilina Ave indeed that he has no authority over the
people who believe what a lot of being a teleco noon and who placed
their trust in their Lord.
He has no soul ties in the muscle Tohno Allah lineata Well, no no.
His authority ie that chiffon is over the ones that take him as an
ally. Yet though alone No, they take him as an ally is that they
let him run their affairs.
If they don't understand the way that these thoughts work, and they
just follow them, without scrutinizing them, they don't know
what to do that when they're being learned into something that's
going to harm them. Well, losing a home behemoths recon and those who
are associating partners through him.
And that we should always remember is that in the end of the day, all
chiffon can do is Whisper
even the word itself was wasa. This sounds like whispering.
wasa sounds like whispering. That's all he does. All he can do
is Whisper So Ibrahim Allah says, Wakata Shetland lemma accordion
Omro in Allah wa Komondor hockey well what had to come back left to
come when I can Elia eyelid come in. So Tonon IL and TAO to come
first attempt to me fella to do Mooney Lumo Infocomm Murphy most
recently gone on to interview mostly here in Nika. Do you match
that up to monument governor in Nevada minimum as a lien that
translates as what everything has been decided, Sapin will say God
gave you a true promise i to make promises but they were false ones.
I had no power over you except to call you and you responded to my
call. So do not blame me. blame yourselves. I cannot help you. Nor
can you help me. I reject what you associated. I reject the way you
associated me with God before a bitter torment awaits such strong
doors when phantom limb Melkonian when everything has been decided
when the whole affair is over, is that this is what she thought is
going to say.
And all he did here in this word was just was
and how many of us like
flies, people who lack substance fall into the web a shipper
is whispering it's just like a spider's web. It is the weakest of
houses as you can
blow up, you just go like this, and the web is damaged. But when
we lack substance is that we get caught in the web USHIP.
And the greatest way that we can build substance as believers is to
that remember to strengthen our Eman and to remember to remember a
lunge and the Janella often had us it often stuck in this is the
straight path a shot or hit a link V IN ADDITION Donald Rahman so
what is it referring to here that the disobedience of shippon and
that obedience of the All Merciful This is the straight path this
will ultimately that lead you to your goal
Allah Hamas and you said a minute earlier
so it looks like we have to stop there wanted to get to a few more
verses but time has
time is up so I'd like to give us Sophie can Charlottetown he's
busted nights of Ramadan me a lot of data that protect us against
the evil of our own selves and protects us inshallah Tana after
Ramadan from the evil and the whisperings and insinuations of
Shabbat. We are not about Vanek metallic buses to be that arbete
of him subhanaw taala complete servants of him May Allah to
actualize our immediate towards him Subhana wa Tada to give us
tofi Can over different affairs and blesses me from the most
sincere of servants to him some final data and to protect us from
anything that would harm us or distance us from him tomorrow
Cortana in May a lot about Cortana vs Real to rely upon Him in all of
our different states, in all of our different states and protect
us from the evil of ship on that which that comes by way of
insinuations within us as well as what comes to us by way of other
people like that make us firm upon that Allah Allah Muhammad Rasul
Allah salAllahu Odyssey Muhammad and by the early wasabia Salam
hamdulillah here