Yahya Rhodus – Reflections on Surah Ya Sin #16 of 19

Yahya Rhodus
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The sermon from Islam discusses the concept of separation and how it applies to relationships, including physical separation and relationships with others. The speakers emphasize the importance of making agreements to fulfill commitments and maintaining principles while avoiding embarrassment. The importance of shay advised and the need for a badge of Islam are also discussed. The conversation ends with a discussion of protecting from evil actions and the need for a true faith in Allah.

AI: Summary ©

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			Target
		
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			swindler salatu salam ala
Rasulillah when he was off being
		
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			woman Allah
		
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			Excuse me.
		
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			So we have reached verse number
59. In our brief reflections on
		
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			sonar TSE where Allah subhanho wa
Taala says when Tesla Yoma a you
		
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			had moved to the moon stand apart
on this day, oh guilty ones. And
		
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			what proceeded
		
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			from verses 55 to 58 Let that
assist in those hobble genitalium
		
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			with you Shogun. In fact, the
whole
		
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			the inhabitants of the garden on
that day will be busy rejoicing.
		
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			As far as yummy that and other
chemo Tachyon they in their
		
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			spouses, seated on couches, in the
shade, the home pfft had to own
		
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			what a home they had their own.
There they have fruits and
		
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			whatever they asked for. And then
this great blessing sentimental,
		
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			Colin and Robin are Hain peace, a
word from a merciful Lord, the
		
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			Merciful Lord subhanho wa taala.
		
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			And we spoke in detail about that
		
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			the sum of the pleasures
associated with the people of
		
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			Paradise, and how that when the
believers are greeted by lots of
		
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			other cortado This is one of the
greatest blessings of all,
		
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			especially as it's accompanied
with a gaze upon the noble
		
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			captains of Our Lord, you're legit
Allah. And then that those verses
		
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			which end with the utmost beauty,
said, right after that, in verse
		
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			number 59,
		
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			that we have a very majestic
verse. One has a young you had
		
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			munching on a lot and he says,
		
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			stand apart on this day, old
guilty ones, and can also be
		
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			transmitted as sinners.
		
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			That looking carefully at two of
the words that we have here, one
		
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			tempo and Majidi moon, one Taesoo
is that it stems from a root Naza,
		
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			your Meizu nasan. Well, Misa 10
		
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			And it essentially is to separate
or to keep apart a fossa Baldo,
		
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			then valve and so the Arabs would
say that Ms. Alignment and mass Oh
		
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			Ms it hubby Smithley and separate
the Latin from the mass separate
		
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			the pure from the impure. And this
is why we get the word that MISA
		
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			is a distinguishing quality a
distinguishing trait comes from
		
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			this idea that someone is
separated from another based upon
		
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			that particular trait that they
have. And then Lata says and sort
		
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			of early Emraan NetQin Allah
Allahu Allah Yeah, that mean
		
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			Allah, Martin tamale Hadiya Musa
have isa monopoly. What I speaks
		
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			about that separating the Hadith,
the bad from the play the good
		
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			here, and that sort of tightness
and I went off yeah, maybe from
		
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			those who that are played. And so
the idea of that this word is one
		
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			of separation, one of keeping
apart
		
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			and if you take it to the if to
Allah form, so she said it's in
		
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			Taza. A, yeah. Does anyone Florida
oh man, man, Lady Leia. Talat,
		
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			when I entered this, and this is
why it's translate here and stand
		
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			apart. It's a type of separation
still, but it's a type of
		
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			separation such that there is no
mixing after that. So that these
		
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			two things are separated or even
in the context of people are
		
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			separated and there's no more
mixing and one is distinguished
		
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			after that from the other because
they've been separated.
		
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			So when Taz one tassel young,
stand apart on this day, and this
		
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			is why in some translations of the
meanings of the Quran, you find de
		
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			here capitalize because this is
not just any Yom. This is an idiom
		
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			that
		
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			This day, and so that you could
legitimately put a capital D there
		
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			on this day
		
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			when we're all brought to the
plane of reckoning, and that we're
		
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			all going to be judged for
everything that is that we did.
		
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			And then the last thing I would
add here that the address is to
		
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			the moody moon.
		
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			And the look to the moon. Here
transit as guilty ones could also
		
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			mean centers. They're the ones who
have sinned. And it comes from a
		
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			root word jenama Yejide mu,
gentlemen.
		
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			Which means that Jenna that Moto,
if someone that takes that if
		
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			someone takes that the fruit from
the tree
		
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			and that they cut the fruit off of
the tree, and that specifically
		
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			here though, that Joe Rolla is the
bad fruit of the tree. Okay,
		
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			they're welcome to sit up in the
front.
		
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			The drama is the bad fruit, that
from the tree. And so when it
		
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			takes the fourth floor, as you
know, Rama
		
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			is that it that it's like Asmara.
And that it is given fruit and so
		
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			that, that bad fruit becomes a
state that is in someone, then
		
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			that as you NAMA, it says, if they
are then producing that bad fruit
		
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			that was taken from the tree, and
so that is used for anything that
		
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			someone does that is wrong. So as
you Rama
		
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			and the Muslim,
		
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			even though it's used in modern
Arabic, that as a criminal, is
		
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			that here, it's in criminal in a
religious sense. In other words,
		
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			is that that the sense that they
then commit,
		
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			and so that
		
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			Imam Felina rousing that He that
speaks of this verse, and he
		
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			points out that different meanings
that could possibly happen here,
		
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			that won't hazard Yom a you had
moved to the moon, stand apart on
		
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			this day, that Oh, guilty once
that he says, A n tassel fee and
		
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			physical, whatever loco, and so
that this is a state that relates
		
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			to their own self, in other words,
is that there's a separation that
		
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			takes place internally, as a
result of the remorse,
		
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			wishing to have that live
differently, made different
		
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			decisions while they were here on
Earth. And that he relates the
		
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			verse and solten work to care due
to a human life. It's a
		
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			description of the fire in a solo
Tada As salam o and Afia is that
		
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			it's about to that split into
pieces, that a at the Kappa, we
		
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			from, that it's rage, and its
wrath. And so it's as if is that
		
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			people are about to be separated
into pieces, as a result of their
		
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			that remorse that they had for the
decisions that they made? So the
		
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			first opinion is, is that, that
when Tez when yo, that stands
		
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			apart, that relates to the
internal state? And you'd have to
		
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			probably find a different way to
translate that, because that they
		
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			end up themselves that are that
separate into pieces out of the
		
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			remorse? No. And then that the
other next opinion is m Tazo. And
		
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			what meaning is that this is where
it stands apart, a physical
		
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			separation from the believers. So
there's a physical separation of
		
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			the people of belief from the
people of disbelief, and that,
		
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			according to this opinion, this
will take place when the people of
		
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			disbeliefs see the reward right
before their eyes, that Allah
		
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			subhanaw taala is giving the
believers and they will they want
		
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			that, of course and want to be in
their place, but then there'll be
		
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			separated. And there'll be told
that they can't that have what it
		
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			is that they have, so they're
separated.
		
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			And then another opinion is
		
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			in tahsil, about locum and bout
that in other words is that it is
		
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			that the normal state of the human
being is that we like to be with
		
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			other people. And we'd like to let
have relationships with other
		
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			people. And that here it's that a
separation no longer that are you
		
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			going to be with your loved ones.
One Tazz who battled LUCAM and
		
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			vowed. In other words is that no
longer can you come together? Is
		
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			it those who love those who
		
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			You want to be with now that you
are separated.
		
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			And
		
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			they refer to this as that.
		
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			The other word for call the, that
torment that comes from
		
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			separation.
		
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			And we had mentioned this
previously how that when people
		
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			realize what they could have had
in Paradise, and in received the
		
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			pleasures of paradise, is that the
greatest torment is actually from
		
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			that pain of separation of what
they actually could have attained.
		
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			They know that they'll never ever
be able to attain it.
		
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			And remember, as he points out
something beautiful.
		
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			Or maybe we wouldn't necessarily
describe it as beautiful, but
		
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			beautiful from the standpoint of
knowledge. He has very, very
		
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			delicate and detailed in science
is that he says is that the
		
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			O'Connor, the peoples of
intelligence realize is that all
		
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			types of other all types of yes,
you could say punishment or
		
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			torment, but really here, it's
pain. They all stem from that
		
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			separate separation from what was
supposed to be connected. And so
		
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			that you start to think about all
of these different meanings of
		
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			that. And that how that say, for
instance, someone the foundational
		
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			state, they're in health and the
state of health, and then that
		
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			they get a sickness that now is
that that they've been separated
		
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			from their health, in that sense.
So there's pain involved, or that
		
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			if say, for instance, someone that
that has a wound of some sort, is
		
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			it there's a separation, because
that physical place is not the
		
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			same as it was before. And so it
applies in all of these different
		
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			senses at the level of the
physical, but also at the level of
		
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			our relationships. And so
		
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			that separation ultimately, is
what leads to all different types
		
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			of pain.
		
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			And then a fourth meaning of one
Taslima you have a more general
		
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			standard port on this day Oh,
guilty ones is a m tasm. Untrue
		
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			for I como Khurana eco, is it
stand apart from those you think
		
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			are going to be there for you, and
literally means to intercede? But
		
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			those who think are going to be
there for you, those that you
		
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			think are going to somehow take
care of you? Is that No, they're
		
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			not going to be able to help you
to stay. And this is why that we
		
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			should think very carefully about
whom we take the companionship of
		
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			in this day.
		
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			Who are we really spending our
time with, and that oftentimes
		
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			people that develop relationships
here in this world, for
		
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			protection, to have a group of
people that can be there for them,
		
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			especially when they be in need.
But the reality of the next world
		
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			is, is that all of those worldly
considerations will not be there,
		
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			that there's going to be
separation. The believer is going
		
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			to be separated from the
disbelievers and the disbelievers
		
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			are gonna be separated from other
disbelievers
		
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			they're going to be lonely
		
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			and those people that you thought
were your real friends that you
		
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			thought were there for you here in
the world and they might have been
		
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			here for you in the world. If
they're not there for you in the
		
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			real sense of that word. Is that
that relationship won't mean
		
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			anything you're looking at.
		
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			And that what we that that people
will say is that as Allah Tala
		
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			says no Quran
		
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			yeah late and it has to Rosalie
Sevilla a word that I have to have
		
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			that taken away that with the
messenger, yeah Layton Elim at
		
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			Duckworth with Alan Halina, oh,
why not to have Seekins taken so
		
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			and so as a close friend, people
will get that close friends that
		
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			harm them on Yom Okayama. So what
we want is to that be there for
		
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			the have be with the people now
whom we know are going to be there
		
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			for us in the next world. And so
that if you compare this to the
		
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			Prophet solicitor, and those who
are granted intercession on Yom
		
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			Okayama is that anyone who's
granted intercession? Is it in the
		
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			terms of the word being there for
you. That is the greatest
		
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			manifestation of being there for
you is when they intercede for you
		
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			on the day when you're going to be
in most need, which is Yom
		
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			Okayama. And the greatest
manifestation of that is Satan,
		
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			Mohamed Salah Lolly, by the sound
of your son in all of his
		
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			different intercessions as
intercession for people to enter
		
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			into paradise without hisab as
intercession for people to that
		
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			Hastin into paradise
		
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			After having deserved to be in the
fire is intercession for people of
		
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			major wrong actions. So I sent him
and all of his different
		
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			intercessions and he has many
		
00:15:09 --> 00:15:14
			is that that is going to be the
greatest manifestation of being
		
00:15:14 --> 00:15:19
			there for someone is on that day.
So we should reflect upon this,
		
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			that we're going to part and that
as Allah That also reminds us in
		
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			the Quran, you only remember
		
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			the day that a man will flee from
his brother will only hear what a
		
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			V and his mother and his father
will saw anybody he will then he
		
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			and his spouse and his own
children.
		
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			Yellow teeth, is a flee, your fear
is to flee. So all these
		
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			relationships that we have now is
that they seem so real. They seem
		
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			that they're that built upon
something that is true.
		
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			If it's not built upon taqwa, that
it's not going to last. Anything
		
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			that is built upon Taqwa
		
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			any physical building, or that any
that metaphorical that building or
		
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			spiritual, that edifice is
anything that's built upon, taqwa
		
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			will remain, that kind of lie that
Nana will toss on. Anything done
		
00:16:18 --> 00:16:21
			for the sake of Allah to Allah
will continue on and remain
		
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			connected on my candidate lady lie
in kata on fossil, anything done
		
00:16:27 --> 00:16:30
			other than, than for the sake of
Allah will cut off and be
		
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			disconnected. So principle. And as
you go through life, you'll see
		
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			who your true friends are, you'll
see who's really there for you,
		
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			and not even in a worldly sense.
But the key is, is that we be
		
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			aware now and prepare for the next
world, and that we want people to
		
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			spend time with people now that
are going to help us in the next
		
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			world. And that there are many
people who are sous chef, ah,
		
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			other than the prophets and the
messengers
		
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			that are indicated in that various
narrations that a that now their
		
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			meaning of this is, is that
		
00:17:07 --> 00:17:12
			am Tesla I'm not totally sure why
Tesla and Cooley Hayden is that
		
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			someone will be separated from
everything they hope for and they
		
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			will be that separated from every
good.
		
00:17:22 --> 00:17:26
			And so that being separated from
our hopes, things that we want
		
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			hopes that we have on that day,
when Taz,
		
00:17:30 --> 00:17:33
			this is the day where there's
going to be separation, you're
		
00:17:33 --> 00:17:36
			going to be separated from all of
your hopes, and from all of the
		
00:17:36 --> 00:17:37
			goods that you would hope to
attain.
		
00:17:43 --> 00:17:46
			And then remember, Rossi also
mentions another meaning that
		
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			based upon a verse in Surah Rahman
that perhaps another mean is in
		
00:17:51 --> 00:17:55
			tasm for youth writing Seaman
YotaPhone, on behalf that in this
		
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			particular moment, is that there
will be certain signs that appear
		
00:18:00 --> 00:18:05
			upon these people. And that a lot
to add refers to your auto food
		
00:18:05 --> 00:18:10
			emoji Munna be seen now that the
guilty or the senators will be
		
00:18:10 --> 00:18:17
			known that with their signs, and
that perhaps this is a reference
		
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			to that.
		
00:18:20 --> 00:18:25
			This particular verse that we
know, the great Tabby by the name
		
00:18:25 --> 00:18:28
			of sight and Jubeir, he was that
		
00:18:29 --> 00:18:34
			known to be the most knowledgeable
of the tabulating on its lock
		
00:18:34 --> 00:18:40
			unconditionally. And that when he
was killed by a judge, Herman
		
00:18:40 --> 00:18:44
			humba said about him is that there
was no one on the face of this
		
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			earth, except that he that was in
need of his knowledge, in other
		
00:18:50 --> 00:18:54
			words, is that somehow he had that
a relationship to that person and
		
00:18:54 --> 00:18:59
			having taught them something, and
he was a student of event bass and
		
00:18:59 --> 00:19:03
			had been Omar, and he was known to
have spent the entire night
		
00:19:03 --> 00:19:06
			reciting this verse one test and
you'll know you've been watching
		
00:19:06 --> 00:19:10
			him on hometowns, and you're you
had Majidi moved as you had in
		
00:19:10 --> 00:19:15
			general. And so the sight of those
who came before us that their
		
00:19:15 --> 00:19:20
			understanding of today's vote of
deep reflection upon the Quran was
		
00:19:20 --> 00:19:25
			much different than ours, and that
they would sometimes spend that
		
00:19:25 --> 00:19:29
			one an entire night, or a good
portion of the night reciting one
		
00:19:29 --> 00:19:34
			verse, and repeated over and over,
over and over, over and over, and
		
00:19:35 --> 00:19:40
			that our Prophet was known to have
repeated subtle I sent him that
		
00:19:40 --> 00:19:44
			that into the boom but normally
bad luck. If you punish them and
		
00:19:44 --> 00:19:46
			do the day your servants he would
repeat this over Kenyatta did a
		
00:19:46 --> 00:19:49
			hassle license, and it repeated
over and over, over and over and
		
00:19:49 --> 00:19:54
			over. And other companions are
known to have repeated verses over
		
00:19:54 --> 00:19:58
			and over again, and cited when
Juba was known to have repeated
		
00:19:58 --> 00:19:59
			this verse that over
		
00:20:00 --> 00:20:05
			and over again. And then a lot
about Cortana. In the 60s verse,
		
00:20:06 --> 00:20:10
			it was that he clarifies, is that
why that they're being separated
		
00:20:10 --> 00:20:15
			and they will stand apart from the
others. And this is a type of
		
00:20:15 --> 00:20:21
			Toby, a type of that. That
rebuking of them as a result of
		
00:20:21 --> 00:20:26
			what they did. And so Allah Allah
says Allah Maha. Do you have any
		
00:20:26 --> 00:20:32
			Adam, a lotta Watership Down in
Holcomb and we will move in? Did I
		
00:20:32 --> 00:20:36
			not enjoin you, oh Children of
Adam, that you not worship
		
00:20:36 --> 00:20:42
			shaytaan. Truly, He is a manifest
in me to you. Allah Muhammad did
		
00:20:42 --> 00:20:47
			not enjoy you did not command you
do not charge you. And so this
		
00:20:47 --> 00:20:52
			will that be said to disbelievers
on the day of judgment as a way of
		
00:20:52 --> 00:20:58
			rebuking Allah Mati tickle that
did I enjoin you, oh, children of
		
00:20:58 --> 00:21:04
			Adam. And this word that I heard,
it comes from a word Aida, yeah,
		
00:21:04 --> 00:21:11
			hadoo back then. And this is two
that make a covenant or to keep a
		
00:21:11 --> 00:21:17
			vow or a pact to make or to keep a
covenant pact or a vow. And a lot
		
00:21:17 --> 00:21:22
			that tells us in sort of extra
will over will Addy that fulfill
		
00:21:22 --> 00:21:28
			your covenants, your pacts, your
vows in cannabis. Indeed, you will
		
00:21:28 --> 00:21:32
			be asked about your covenants to
things that you agree to and that
		
00:21:32 --> 00:21:36
			you then need to fulfill, in other
words, is that when you give your
		
00:21:36 --> 00:21:40
			word when you make a promise,
covenants that you make all these
		
00:21:40 --> 00:21:42
			different meanings, we have so
many different words for that,
		
00:21:42 --> 00:21:48
			even an Arabic and in English, you
have these words, like pledge or
		
00:21:48 --> 00:21:55
			pact or vow, covenants, contract,
agreement, all promise, all of
		
00:21:55 --> 00:21:59
			these different words, we have an
English, and that a true believer,
		
00:22:00 --> 00:22:06
			that is someone who that, that
lives up to that fifth fulfillment
		
00:22:06 --> 00:22:10
			of all of these things. If you
make an agreement that you fulfill
		
00:22:10 --> 00:22:13
			your terms of that agreement, if
you make a vow, you that go
		
00:22:13 --> 00:22:16
			through with that, and you fulfill
it, if you make a pact if you make
		
00:22:16 --> 00:22:21
			a covenant, and that your oath as
well. So this is the way of the
		
00:22:21 --> 00:22:25
			believer is that we fulfill our
covenants and all of these other
		
00:22:25 --> 00:22:29
			things that we do. And this is a
very, very important point. And we
		
00:22:29 --> 00:22:34
			should not be that people who
distinguish between the person
		
00:22:35 --> 00:22:39
			that who is on the receiving end
of our vow our covenant, whoever
		
00:22:39 --> 00:22:43
			they are, whether they're Muslim,
or non Muslim, whether they're
		
00:22:43 --> 00:22:46
			intelligent, or whether they're
unintelligent, that whether it's
		
00:22:46 --> 00:22:51
			easy to that somehow deceived
them, or not, all of the different
		
00:22:51 --> 00:22:53
			distinction in relation to the
person himself does not matter.
		
00:22:54 --> 00:22:59
			We maintain our principles, in all
different circumstances, even if
		
00:22:59 --> 00:23:02
			other people that tried to get
over on us, even if other people
		
00:23:02 --> 00:23:07
			on the receiving end will somehow
that try to not fulfill their
		
00:23:07 --> 00:23:11
			pledge or their oath or whatever
else, we maintain our principles.
		
00:23:11 --> 00:23:14
			And we don't fall into that game.
And we have to be very, very
		
00:23:14 --> 00:23:17
			careful in doing so. And yes, we
have to protect ourselves and to
		
00:23:17 --> 00:23:21
			be wise, especially when we get
involved in transactions and so
		
00:23:21 --> 00:23:25
			forth. But we have to be careful,
because it's very easy to think
		
00:23:25 --> 00:23:29
			that you can that maneuver in a
particular way to come to some
		
00:23:29 --> 00:23:33
			type of the conclusion that you're
seeking. But we have to realize
		
00:23:33 --> 00:23:38
			anytime is that we are shady and
we try to maneuver to come to
		
00:23:38 --> 00:23:41
			some, even if you have it's I
think it's a short term win, it's
		
00:23:41 --> 00:23:45
			not going to be the case is that
in the end, is that it's not going
		
00:23:45 --> 00:23:49
			to be a good outcome. We have to
always remember this. And again,
		
00:23:50 --> 00:23:54
			despite what other people do, and
especially if we are involved in
		
00:23:54 --> 00:23:57
			business, and we were making
contracts and all of these types
		
00:23:57 --> 00:24:02
			of things, we have to we have to
fulfill that are part of the deal.
		
00:24:02 --> 00:24:04
			And so that
		
00:24:05 --> 00:24:08
			these are different ways of
translating the word, covenant
		
00:24:08 --> 00:24:11
			pact, vow, and that
		
00:24:13 --> 00:24:20
			that the greatest awkward of all,
is the hut that was taken with us,
		
00:24:20 --> 00:24:23
			that in the pre earthly realm,
standing before Allah on the day
		
00:24:23 --> 00:24:28
			of our lives to be to become that
is the greatest I had of all. And
		
00:24:28 --> 00:24:31
			that is the greatest covenant of
all that we absolutely must
		
00:24:31 --> 00:24:35
			fulfill in all of the relative
manifestations of fulfilling that
		
00:24:35 --> 00:24:39
			covenant, some of which they just
were just pointing to, is that
		
00:24:39 --> 00:24:43
			ultimately relate to fulfilling
the greatest covenant, which is
		
00:24:43 --> 00:24:46
			the covenant that that all of us
have taken that with Allah
		
00:24:46 --> 00:24:48
			subhanho wa Taala and so
		
00:24:50 --> 00:24:54
			that Allama Id do you have any
Adam, can I not enjoin upon you,
		
00:24:54 --> 00:24:59
			oh Children of Adam, is that this
covenant that has come to us
		
00:25:00 --> 00:25:04
			So from the messengers that is
reminding us of that covenant that
		
00:25:04 --> 00:25:08
			we've taken in the pre earthly
realm is that we have to be very
		
00:25:08 --> 00:25:13
			wary. And very important is we
should be very aware and conscious
		
00:25:13 --> 00:25:15
			of that attempting to fulfill it.
		
00:25:17 --> 00:25:22
			So I love it. They come Yeah,
Benny Adam, and then what was
		
00:25:22 --> 00:25:26
			enjoined upon us. Because in
general here, this is one way of
		
00:25:26 --> 00:25:31
			translating headers in joining
upon us commanding, that Allah
		
00:25:31 --> 00:25:37
			charged us with it. What a lot Abu
the ship on is it that you not
		
00:25:37 --> 00:25:41
			worship, or serve Satan, chiffon.
		
00:25:42 --> 00:25:44
			And it's the same word that we
have for a bad arbiter, you're
		
00:25:44 --> 00:25:45
			able to still worship.
		
00:25:47 --> 00:25:51
			And that this word was that
there's a rhetorical deep
		
00:25:51 --> 00:25:56
			rhetorical value and wisdom in the
use of this particular word. So a
		
00:25:56 --> 00:25:58
			laptop with a ship on.
		
00:25:59 --> 00:26:06
			And essentially, what a bad
shaytaan is, is obeying Him and
		
00:26:06 --> 00:26:10
			obeying what his insinuations when
he whispers, and he adorned
		
00:26:10 --> 00:26:15
			certain decisions to do such and
such a thing. That when you
		
00:26:15 --> 00:26:20
			realize that it's from ship on, is
that if you follow it, that it's a
		
00:26:20 --> 00:26:23
			type of worship of Him. And that
we will look a little bit more
		
00:26:23 --> 00:26:29
			that closely here, there's very,
that detailed discussion, and the
		
00:26:29 --> 00:26:33
			tough sale of Razia, especially
where he says here
		
00:26:34 --> 00:26:38
			is that when hola todos says that
dogs out with a ship on do not
		
00:26:38 --> 00:26:43
			worship the devil. The meaning
here is lateral to don't follow
		
00:26:43 --> 00:26:45
			him don't obey Him.
		
00:26:46 --> 00:26:51
			And He says here, and he brings us
by way of proof is that what is
		
00:26:51 --> 00:26:56
			prohibited that an attorney, Lisa
who says you love her husband, but
		
00:26:56 --> 00:27:02
			unclear to me. So that he's saying
that here by meaning worship, that
		
00:27:02 --> 00:27:06
			obviously we don't prostrate to
chiffon, that's obvious. So he's
		
00:27:06 --> 00:27:10
			saying that, that because that's
obvious, it must have another
		
00:27:10 --> 00:27:13
			meaning. He says here, this is
what it means this meaning of
		
00:27:13 --> 00:27:18
			obedience, and that by obedient,
obeying Him, it's a type of
		
00:27:18 --> 00:27:22
			worship of Him. And so here is
that the word in Arabic for
		
00:27:22 --> 00:27:23
			obedience is Ta.
		
00:27:24 --> 00:27:29
			And there are people that we have
been commanded to follow and obey
		
00:27:29 --> 00:27:32
			amongst creation. Obviously, we're
supposed to obey a lot but Allah
		
00:27:32 --> 00:27:37
			Tala has a to Allah, that obey
Allah will do Rasul Allah, and
		
00:27:37 --> 00:27:41
			obey the messenger will lead and
remain calm, and those in charge
		
00:27:41 --> 00:27:45
			among you in positions of
authority among you. And so that,
		
00:27:45 --> 00:27:50
			that ta must be something separate
than a vada. Obedience must be
		
00:27:50 --> 00:27:55
			something separate than that
worship because that we are
		
00:27:55 --> 00:27:59
			obeying that the Allah to Allah
and the Messenger of Allah, and
		
00:27:59 --> 00:28:02
			even people in authority, but
we're not worshipping them.
		
00:28:02 --> 00:28:04
			There's a difference between
obeying someone and worshiping
		
00:28:04 --> 00:28:09
			someone. And he says is that, that
even, that when someone's
		
00:28:09 --> 00:28:13
			commanded to do something, like
the way that Allah Tada, that
		
00:28:13 --> 00:28:19
			commanded the angels to prostrate
to Adam, is that because they were
		
00:28:19 --> 00:28:22
			fulfilling the Command of Allah
and obey the law, they're not
		
00:28:22 --> 00:28:25
			worshiping either. They were
commanded to frustrate to add,
		
00:28:26 --> 00:28:31
			but they were worshipping Adam,
because they were fulfilling the
		
00:28:31 --> 00:28:35
			commandment of Allah to Politico
to Allah, and that this is not in
		
00:28:35 --> 00:28:38
			the Tafseer. But you could extend
the same meaning is that when we
		
00:28:38 --> 00:28:44
			have been commanded to face the
Qibla is that outwardly, the Kaaba
		
00:28:44 --> 00:28:48
			is made of stone. It is that one
of the greatest of all of the
		
00:28:48 --> 00:28:52
			shadow of Allah subhana wa, tada
that on Earth, it has one of the
		
00:28:52 --> 00:28:56
			greatest sanctities of anything
else on Earth, however, is that
		
00:28:56 --> 00:29:00
			Allah commanded us to that pray
towards the Kaaba, and we
		
00:29:00 --> 00:29:03
			prostrate right in front of the
Kaaba, are we worshiping the
		
00:29:03 --> 00:29:08
			stone? Actually law? Of course
not. Is that we are that
		
00:29:08 --> 00:29:12
			worshipping Allah Jalla Gerardo?
And it's because we're fulfilling
		
00:29:12 --> 00:29:14
			his command. Okay.
		
00:29:15 --> 00:29:21
			And so, is that that when it comes
to shit on is that it is because
		
00:29:21 --> 00:29:27
			of us, following him time and time
and time and time again is that it
		
00:29:27 --> 00:29:31
			is as if that we are worshipping
him. Right, because that we
		
00:29:31 --> 00:29:34
			continue to follow him even though
that we make that distinction
		
00:29:34 --> 00:29:37
			between obedience in between
worship.
		
00:29:41 --> 00:29:45
			And then he brings up another that
point here as well.
		
00:29:48 --> 00:29:52
			But he says, For increadibly
mother tongue I'm taught how to
		
00:29:52 --> 00:29:53
			share time and talk to ramen
		
00:29:55 --> 00:29:58
			learners reminisce Shelton
Hubbardton Mallanna, Ramona
		
00:29:58 --> 00:29:58
			athalon
		
00:30:00 --> 00:30:03
			So he brings up this question is
how can we distinguish between the
		
00:30:03 --> 00:30:06
			obedience of shaitaan? And the
obedience of the Merciful?
		
00:30:08 --> 00:30:12
			And he says no, what if added to
shaytaan Mohan of the umbrella is
		
00:30:12 --> 00:30:17
			that worshipping Satan is through
contravening going against what
		
00:30:17 --> 00:30:20
			we've been commanded to do by
Allah. Oh, and at the end, I'm
		
00:30:20 --> 00:30:24
			going to La Land in a row, I'm
going to be, because of us going
		
00:30:24 --> 00:30:28
			that against what Allah subhanaw
taala, that has commanded us to
		
00:30:28 --> 00:30:28
			do.
		
00:30:30 --> 00:30:36
			And that he then says, is that
sometimes she upon will, that
		
00:30:36 --> 00:30:41
			commanded you to do something that
would from within your own self,
		
00:30:41 --> 00:30:45
			and sometimes that he will command
you to do something that by
		
00:30:45 --> 00:30:49
			whispering in the heart of someone
else, and this is very important.
		
00:30:50 --> 00:30:53
			So ship on his plot, sometimes we
only think of it being within
		
00:30:53 --> 00:30:57
			ourselves. And yes, that's one
dimension of it. And that part
		
00:30:57 --> 00:31:01
			here, as we already mentioned, of
that avoiding the worship of
		
00:31:01 --> 00:31:07
			shippon is coming to learn the
various thoughts of shaitaan and
		
00:31:07 --> 00:31:11
			the tendencies of those thoughts
so that you can avoid him. And
		
00:31:11 --> 00:31:17
			remember, was already in book 21,
at the Dean has a very in depth,
		
00:31:18 --> 00:31:22
			that comprehensive chapter about
the Medaka live ship on the the
		
00:31:22 --> 00:31:27
			entrances, the entry points of
chiffon into the heart. And
		
00:31:27 --> 00:31:29
			there's certain traits of what's
wasa
		
00:31:31 --> 00:31:38
			chiffon is like a fox, extremely
cunning. And we have outdoors. Or
		
00:31:38 --> 00:31:43
			we did have quite a few chickens,
and a few roosters, until the
		
00:31:43 --> 00:31:48
			cunning fox that found a way in
and that took the life of many of
		
00:31:48 --> 00:31:53
			them. But we were here the other
day, and we all of a sudden hear
		
00:31:53 --> 00:31:55
			the rooster making all these
sounds and foxes trying to get
		
00:31:55 --> 00:32:00
			into the cage again, to get the
remaining ones. And that anything
		
00:32:00 --> 00:32:02
			you do you close this door, he'll
try to come from somewhere else
		
00:32:02 --> 00:32:04
			you go from here, he'll try to
come from there, then if the
		
00:32:04 --> 00:32:09
			people that he'll try to come in
all different ways, is that foxes
		
00:32:09 --> 00:32:12
			will try to get to the chickens,
or whatever it is that they're
		
00:32:12 --> 00:32:16
			hunting. And this is the way
shaytaan is he sly like a fox, you
		
00:32:16 --> 00:32:19
			know, come at you from one way.
And then once you close that door,
		
00:32:19 --> 00:32:21
			he'll come at you from another
way. And I'll come at you from
		
00:32:21 --> 00:32:24
			another way. And he might even
come at you in the form of good
		
00:32:25 --> 00:32:30
			to get you to do a lesser of two
goods. If he knows you're about to
		
00:32:30 --> 00:32:33
			do a great good, he's going to try
to distract you from that great
		
00:32:33 --> 00:32:36
			good or get you to do a lesser
good. And you're also trying to
		
00:32:36 --> 00:32:40
			get you to do the worst of two
evils is that if there's just one
		
00:32:40 --> 00:32:44
			evil, he's going to try to get you
to go overboard. And just to do
		
00:32:44 --> 00:32:46
			something that even beyond that,
and something even worse.
		
00:32:48 --> 00:32:54
			And that usually almost always was
chiffons was wasa there's an
		
00:32:54 --> 00:32:59
			agitated type feeling that we have
that accompanies that was was
		
00:33:00 --> 00:33:03
			and that the problem isn't
following the thoughts or thoughts
		
00:33:03 --> 00:33:07
			of shaitaan is it when you obey
one and you follow it, he sends
		
00:33:07 --> 00:33:10
			you then to other shelter, and
then who send you to other
		
00:33:10 --> 00:33:17
			shelter. Because he IBLEES has his
host he has his army of minions
		
00:33:17 --> 00:33:21
			that tried to lead human beings
astray. And then they're just
		
00:33:21 --> 00:33:24
			playing with you like a child
plays with the ball, just doing
		
00:33:24 --> 00:33:28
			whatever it is that you want. And
when that reaches you reach that
		
00:33:28 --> 00:33:31
			state. This is a type of worship
because everything that you're
		
00:33:31 --> 00:33:35
			doing, ultimately informed by that
was was sort of shirvan. And the
		
00:33:35 --> 00:33:40
			only way to overcome that the
worst was shaytaan is by the color
		
00:33:40 --> 00:33:44
			of Allah by remembering Elijah,
Elijah that that's how we overcome
		
00:33:44 --> 00:33:47
			the Wasp Associaton. And we
combined with that a knowledge of
		
00:33:47 --> 00:33:51
			his various plots. And then it
requires Baraka vigilance of
		
00:33:51 --> 00:33:54
			overlooking the heart. So what
he's saying here is that she had
		
00:33:54 --> 00:33:56
			fallen can come from within you,
		
00:33:57 --> 00:34:01
			he circulates inside of us, like
our blood. In other words, he has
		
00:34:01 --> 00:34:02
			access to us.
		
00:34:04 --> 00:34:09
			But he said shit long can also
come to you from another person.
		
00:34:10 --> 00:34:14
			And this is where we have to be
careful as well. In sometimes in
		
00:34:14 --> 00:34:20
			that regard, our friends, or even
more dangerous than our enemies,
		
00:34:21 --> 00:34:23
			because you trust your friends,
you lower your guard with your
		
00:34:23 --> 00:34:26
			friend, you actually really listen
to what it is that they're saying.
		
00:34:27 --> 00:34:29
			And you think that that actually
might be good advice and when it
		
00:34:29 --> 00:34:35
			really isn't. And so, is it ship
on could come that is to another
		
00:34:35 --> 00:34:40
			person and that's done simply by
that him getting inside of that
		
00:34:40 --> 00:34:44
			other person and then that
affecting them, then following
		
00:34:44 --> 00:34:47
			that thought and then somehow
having an interaction with you,
		
00:34:47 --> 00:34:51
			that could be your friend or they
could be for instance, someone
		
00:34:51 --> 00:34:57
			that is that not so that favorable
towards you. So she thought can
		
00:34:57 --> 00:35:00
			come from within or he could come
from that outside
		
00:35:00 --> 00:35:00
			Have you?
		
00:35:01 --> 00:35:03
			Then he goes into this
		
00:35:04 --> 00:35:09
			very nice description of the
source of shaytani R Dawa. Because
		
00:35:09 --> 00:35:15
			Allah Tada then goes on to say, in
no local ADO whoo hoo being that
		
00:35:15 --> 00:35:21
			truly he is a manifest enemy to
you. I do is the word for enemy.
		
00:35:21 --> 00:35:27
			That Tao is to show enmity towards
someone as a Latina that says in
		
00:35:27 --> 00:35:30
			Hades could see the tongue of the
Prophet. So I sent him an ad
		
00:35:30 --> 00:35:35
			really well, Ian says the same
word, whoever shows enmity towards
		
00:35:35 --> 00:35:40
			one of my Olia for the advent of
Uber, and indeed, that I have that
		
00:35:40 --> 00:35:47
			wage war against him. And so he
goes into details about the source
		
00:35:47 --> 00:35:54
			of that. And the the source of the
adult of shaytaan is that Allah
		
00:35:54 --> 00:35:59
			subhanho wa Taala favored him over
other people. There was Tec Karim.
		
00:36:01 --> 00:36:07
			Allah on a look at Kolomna mini
Adam, is that we have honored the
		
00:36:07 --> 00:36:12
			son of Adam, the children of Adam,
and as a result of this ticket
		
00:36:12 --> 00:36:18
			theme, is that she Athan was
jealous. And as the way of his
		
00:36:18 --> 00:36:22
			what he responded to, how he
responded to that was he disobeyed
		
00:36:22 --> 00:36:28
			a legit legit Allah. And then that
wage war, that only is the divine
		
00:36:28 --> 00:36:33
			permission, of course, right to
the children of Adam. And so that
		
00:36:33 --> 00:36:37
			what email and Rossi says, he
says, thumb and Nikita Mina NAS
		
00:36:37 --> 00:36:41
			Allah Madhavi a bliss. There's a
lot of people who are following
		
00:36:41 --> 00:36:47
			the mother of your bliss. Chapin
has a mother herb. He has a way he
		
00:36:47 --> 00:36:51
			has a school. And there are people
that are initiated into the school
		
00:36:51 --> 00:36:56
			of chiffon. And there's just as
principals of the ODI, there's
		
00:36:56 --> 00:37:01
			principals of the shale team that
take human form. And so he said
		
00:37:01 --> 00:37:05
			that Bliss has a mother. And there
are some people that are like this
		
00:37:05 --> 00:37:10
			is that there must have is, is
that they just can't bear that
		
00:37:10 --> 00:37:13
			someone else has been honored that
someone else has been
		
00:37:13 --> 00:37:14
			distinguished with something.
		
00:37:15 --> 00:37:22
			And that this is why is that that
initial sin? Was it that has said
		
00:37:22 --> 00:37:23
			or was it kebab?
		
00:37:24 --> 00:37:30
			Which one was it? Was it envy or
was it arrogance? Okay, and that
		
00:37:30 --> 00:37:33
			when it comes to the actual
prostration to Adam, it was
		
00:37:33 --> 00:37:38
			arrogance. But it seems that that
that arrogance stemmed from a
		
00:37:38 --> 00:37:45
			hassad a jealousy that a that envy
that he had, that he wasn't the
		
00:37:45 --> 00:37:50
			one that was favored. And so that,
unfortunately, that there are that
		
00:37:50 --> 00:37:54
			many souls that are that, that
that are influenced by this, and
		
00:37:54 --> 00:38:00
			that our Prophet sallallahu Sallam
that he said that, Deb that you
		
00:38:00 --> 00:38:05
			lay come that that are on them are
coming up honestly center is that
		
00:38:05 --> 00:38:11
			the civilizational disease of the
heart has crept up to you look at
		
00:38:11 --> 00:38:18
			the word used Dubba is to crawl.
And that it connotes this idea of
		
00:38:19 --> 00:38:22
			that being very subtle, so that
you don't even realize it. You
		
00:38:22 --> 00:38:26
			don't necessarily hear the worm
crawling, or the little bug
		
00:38:26 --> 00:38:29
			crawling, you look down Oh, you
see the ant that just crawled or
		
00:38:29 --> 00:38:32
			the bug that just crawled on that
to your clothing. But you don't
		
00:38:32 --> 00:38:33
			hear it crawling.
		
00:38:35 --> 00:38:41
			And so that this is a disease that
creeps into the heart. But what
		
00:38:41 --> 00:38:45
			did our promise say he called it
the dad or mom, which is amazing.
		
00:38:45 --> 00:38:48
			The civilizational disease?
		
00:38:49 --> 00:38:52
			You could translate it like that.
And what he means is is that that
		
00:38:53 --> 00:38:56
			the vast majority of
civilizations, this is what
		
00:38:56 --> 00:39:00
			they've been afflicted with. One
of the greatest and worst things
		
00:39:00 --> 00:39:05
			is that the trait, I was a biller,
the reprehensible trait of
		
00:39:05 --> 00:39:08
			hustling a lot a lot of good data,
protect us in purify our hearts,
		
00:39:09 --> 00:39:14
			and it's actually very easy, very,
very easy to cure yourself of
		
00:39:14 --> 00:39:17
			acid. Just remember the words of
Allah.
		
00:39:18 --> 00:39:25
			Is Allah Tehama Lomond Fonterra?
Are they going to show envy and
		
00:39:25 --> 00:39:30
			have envy that towards the ones
that a lot at a gave him from His
		
00:39:30 --> 00:39:33
			bounty? It's as simple as that you
just realize that you remind
		
00:39:33 --> 00:39:37
			yourself Subhana Allah, that Allah
to Allah gives his bounty don't we
		
00:39:37 --> 00:39:42
			pleases it's the funnel of Allah,
that so and so looks like this or
		
00:39:42 --> 00:39:46
			has this or has attained this or
has gotten this opportunity or
		
00:39:46 --> 00:39:47
			whatever else
		
00:39:48 --> 00:39:52
			taught us it's as simple as that.
And then you'll be protected from
		
00:39:52 --> 00:39:57
			this when we if we could see it as
being from that Allah Jalla Jalla
		
00:39:58 --> 00:39:59
			and you
		
00:40:00 --> 00:40:03
			I'm actually going to skip over
this next part but it was it
		
00:40:03 --> 00:40:04
			there's
		
00:40:10 --> 00:40:13
			no, he makes this amazing
comparison
		
00:40:15 --> 00:40:20
			to the, the way that human beings
inclined towards acts of
		
00:40:20 --> 00:40:24
			disobedience, and the way that
sick people are inclined towards
		
00:40:24 --> 00:40:26
			things that actually harm them.
		
00:40:27 --> 00:40:29
			And he talks about the
temperaments and so forth and how
		
00:40:29 --> 00:40:33
			they were it's really amazing. For
time sake, I'm going to
		
00:40:34 --> 00:40:37
			Latif How did that get some late
so quickly?
		
00:40:41 --> 00:40:42
			I'm gonna skip over that.
		
00:40:43 --> 00:40:48
			So in general, what Allah Tada is
saying in the verse is, is that,
		
00:40:48 --> 00:40:51
			did I not enjoying upon you
command you charge you, oh,
		
00:40:51 --> 00:40:56
			Children of Adam, that on the
tongue of the messengers, that to
		
00:40:56 --> 00:41:01
			that not obey ship on and his
whisperings in his insinuations,
		
00:41:01 --> 00:41:04
			and what it is, he's calling you
to, to disobey me and so forth and
		
00:41:04 --> 00:41:11
			so forth. Because his Dawa is raw
here, but his outward, it is
		
00:41:11 --> 00:41:15
			apparent, and it's something that
we need to protect ourselves from.
		
00:41:16 --> 00:41:21
			And then Allah to Allah says in
verse 61, one it will do any hada
		
00:41:21 --> 00:41:26
			said Alton will stoking, but to
serve me. Okay. And so, this is
		
00:41:26 --> 00:41:30
			connected to what preceded that
Allah taught, did I not enjoin
		
00:41:30 --> 00:41:35
			upon you, oh, Children of Adam,
that you not worship shaytaan but
		
00:41:35 --> 00:41:40
			when it reuni in that you worship
me in your Dooney, but to but to
		
00:41:40 --> 00:41:41
			serve me,
		
00:41:42 --> 00:41:46
			and so that a god is not a chiffon
that he Bada is supposed to be of
		
00:41:46 --> 00:41:53
			Allah gentleman, Gerardo Dooney a
walkie Dooney that that believe in
		
00:41:54 --> 00:41:59
			that Divine unity Welty, Ernie,
and obey me. And so that this is
		
00:41:59 --> 00:42:03
			my tooth, that is this. Well,
here's a conjunction that connects
		
00:42:03 --> 00:42:08
			it to that the other command that
preceded it, and that Allah to
		
00:42:08 --> 00:42:11
			Allah says and other places in the
Quran, for instance, the source of
		
00:42:11 --> 00:42:18
			the SRR, in a paddy laser laka,
Allah him photon. Indeed, that my
		
00:42:18 --> 00:42:24
			servants is that you have no
authority over them. Lisa laka,
		
00:42:24 --> 00:42:29
			who's the Kapha referring to here
she had done and so is it to the
		
00:42:29 --> 00:42:32
			degree and what we learned from
that is, is that we have a bounded
		
00:42:33 --> 00:42:38
			man, we will be protected from a
by that the shift on the more that
		
00:42:38 --> 00:42:42
			we realized our worship of Allah
Jalla Gerardo and we mean by that
		
00:42:42 --> 00:42:47
			not only prostrating to Allah, not
just frustrating to unlock all of
		
00:42:47 --> 00:42:50
			the other meanings of worship as
well. The more is that we are a
		
00:42:50 --> 00:42:56
			true worshipers of Elijah Giotto,
the more will be protected that
		
00:42:56 --> 00:43:01
			from that the following a ship on
and that's really what we need to
		
00:43:01 --> 00:43:06
			that is the way out, as we will
also see in the next verses and so
		
00:43:06 --> 00:43:12
			to know how it's establishing our
udia our servitude to Allah and
		
00:43:12 --> 00:43:16
			that finding great joy in that
yeah, that is connected to the a
		
00:43:17 --> 00:43:22
			great finding great joy in that
being a bad that are connected to
		
00:43:22 --> 00:43:28
			that yet that any bad that in a
baddie, indeed my servants Allah
		
00:43:28 --> 00:43:34
			Akbar, that Allah to Allah, that
above for him enough so he he
		
00:43:34 --> 00:43:38
			affiliated those servants to him
SubhanaHu wa Tada and that is the
		
00:43:38 --> 00:43:44
			greatest honor of all, is for us
to be a badge of Allah. That is
		
00:43:44 --> 00:43:49
			the greatest honor of all. Where
that if we're going to take pride
		
00:43:49 --> 00:43:53
			in anything, we take pride in the
fact that we are a bead of Allah
		
00:43:53 --> 00:43:58
			Jalla gelato in the body lays Lisa
like Eileen so pawn, that my
		
00:43:58 --> 00:44:03
			servants You have no authority
over what confab you, Rebecca will
		
00:44:03 --> 00:44:07
			Keela insufficient is your Lord as
a trustee,
		
00:44:08 --> 00:44:14
			teaching us what it's about trust
in Allah janela gelato as we also
		
00:44:14 --> 00:44:17
			see in the other verses for either
Quran tell Khurana festa is
		
00:44:17 --> 00:44:21
			bIllahi min ash shaytaan regime,
that when you recite the Quran,
		
00:44:21 --> 00:44:27
			seek refuge and Allah from the
reputed devil in Dolezal. Also
		
00:44:27 --> 00:44:33
			Tonon Allah Lilina Ave indeed that
he has no authority over the
		
00:44:33 --> 00:44:37
			people who believe what a lot of
being a teleco noon and who placed
		
00:44:37 --> 00:44:39
			their trust in their Lord.
		
00:44:40 --> 00:44:45
			He has no soul ties in the muscle
Tohno Allah lineata Well, no no.
		
00:44:46 --> 00:44:52
			His authority ie that chiffon is
over the ones that take him as an
		
00:44:52 --> 00:44:57
			ally. Yet though alone No, they
take him as an ally is that they
		
00:44:57 --> 00:44:59
			let him run their affairs.
		
00:45:00 --> 00:45:03
			If they don't understand the way
that these thoughts work, and they
		
00:45:03 --> 00:45:07
			just follow them, without
scrutinizing them, they don't know
		
00:45:07 --> 00:45:10
			what to do that when they're being
learned into something that's
		
00:45:10 --> 00:45:14
			going to harm them. Well, losing a
home behemoths recon and those who
		
00:45:14 --> 00:45:16
			are associating partners through
him.
		
00:45:17 --> 00:45:23
			And that we should always remember
is that in the end of the day, all
		
00:45:23 --> 00:45:26
			chiffon can do is Whisper
		
00:45:28 --> 00:45:32
			even the word itself was wasa.
This sounds like whispering.
		
00:45:33 --> 00:45:39
			wasa sounds like whispering.
That's all he does. All he can do
		
00:45:39 --> 00:45:44
			is Whisper So Ibrahim Allah says,
Wakata Shetland lemma accordion
		
00:45:44 --> 00:45:48
			Omro in Allah wa Komondor hockey
well what had to come back left to
		
00:45:48 --> 00:45:52
			come when I can Elia eyelid come
in. So Tonon IL and TAO to come
		
00:45:52 --> 00:45:57
			first attempt to me fella to do
Mooney Lumo Infocomm Murphy most
		
00:45:57 --> 00:46:00
			recently gone on to interview
mostly here in Nika. Do you match
		
00:46:00 --> 00:46:04
			that up to monument governor in
Nevada minimum as a lien that
		
00:46:04 --> 00:46:08
			translates as what everything has
been decided, Sapin will say God
		
00:46:08 --> 00:46:12
			gave you a true promise i to make
promises but they were false ones.
		
00:46:12 --> 00:46:18
			I had no power over you except to
call you and you responded to my
		
00:46:18 --> 00:46:23
			call. So do not blame me. blame
yourselves. I cannot help you. Nor
		
00:46:23 --> 00:46:27
			can you help me. I reject what you
associated. I reject the way you
		
00:46:27 --> 00:46:31
			associated me with God before a
bitter torment awaits such strong
		
00:46:31 --> 00:46:37
			doors when phantom limb Melkonian
when everything has been decided
		
00:46:37 --> 00:46:40
			when the whole affair is over, is
that this is what she thought is
		
00:46:40 --> 00:46:40
			going to say.
		
00:46:42 --> 00:46:44
			And all he did here in this word
was just was
		
00:46:46 --> 00:46:48
			and how many of us like
		
00:46:50 --> 00:46:55
			flies, people who lack substance
fall into the web a shipper
		
00:46:57 --> 00:47:02
			is whispering it's just like a
spider's web. It is the weakest of
		
00:47:02 --> 00:47:03
			houses as you can
		
00:47:04 --> 00:47:10
			blow up, you just go like this,
and the web is damaged. But when
		
00:47:10 --> 00:47:14
			we lack substance is that we get
caught in the web USHIP.
		
00:47:15 --> 00:47:19
			And the greatest way that we can
build substance as believers is to
		
00:47:20 --> 00:47:25
			that remember to strengthen our
Eman and to remember to remember a
		
00:47:25 --> 00:47:31
			lunge and the Janella often had us
it often stuck in this is the
		
00:47:31 --> 00:47:37
			straight path a shot or hit a link
V IN ADDITION Donald Rahman so
		
00:47:37 --> 00:47:41
			what is it referring to here that
the disobedience of shippon and
		
00:47:41 --> 00:47:46
			that obedience of the All Merciful
This is the straight path this
		
00:47:46 --> 00:47:50
			will ultimately that lead you to
your goal
		
00:47:53 --> 00:47:54
			Allah Hamas and you said a minute
earlier
		
00:47:56 --> 00:48:00
			so it looks like we have to stop
there wanted to get to a few more
		
00:48:00 --> 00:48:01
			verses but time has
		
00:48:03 --> 00:48:07
			time is up so I'd like to give us
Sophie can Charlottetown he's
		
00:48:07 --> 00:48:12
			busted nights of Ramadan me a lot
of data that protect us against
		
00:48:12 --> 00:48:15
			the evil of our own selves and
protects us inshallah Tana after
		
00:48:15 --> 00:48:18
			Ramadan from the evil and the
whisperings and insinuations of
		
00:48:18 --> 00:48:22
			Shabbat. We are not about Vanek
metallic buses to be that arbete
		
00:48:22 --> 00:48:25
			of him subhanaw taala complete
servants of him May Allah to
		
00:48:25 --> 00:48:28
			actualize our immediate towards
him Subhana wa Tada to give us
		
00:48:28 --> 00:48:31
			tofi Can over different affairs
and blesses me from the most
		
00:48:31 --> 00:48:34
			sincere of servants to him some
final data and to protect us from
		
00:48:34 --> 00:48:37
			anything that would harm us or
distance us from him tomorrow
		
00:48:37 --> 00:48:41
			Cortana in May a lot about Cortana
vs Real to rely upon Him in all of
		
00:48:41 --> 00:48:44
			our different states, in all of
our different states and protect
		
00:48:44 --> 00:48:48
			us from the evil of ship on that
which that comes by way of
		
00:48:48 --> 00:48:51
			insinuations within us as well as
what comes to us by way of other
		
00:48:51 --> 00:48:54
			people like that make us firm upon
that Allah Allah Muhammad Rasul
		
00:48:54 --> 00:48:58
			Allah salAllahu Odyssey Muhammad
and by the early wasabia Salam
		
00:48:58 --> 00:48:59
			hamdulillah here