Yahya Rhodus – Reflections on Surah Ya Sin #15 of 19

Yahya Rhodus
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The segment discusses various topics related to religion, including the physical pleasures of Easter, the importance of being aware of one's emotions and actions, the physical characteristics of Easter, and the Shabbat and holy holy holy holy holy holy holy holy holy holy holy holy. The speakers emphasize the importance of pleasures and experiencing pleasure in the war.

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			Smilla salatu salam ala Rasulillah
while al he was suffering Amen
		
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			wala Domina to element to any one
of our anti fat to the good artist
		
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			here for the further with it
further and further to mess up
		
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			Caterpillar sort of sort of
slowly, solid lightly sentiment I
		
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			let her know that I had heard
		
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			what Sheila had to add on what
you're good with Rob he subhanho
		
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			wa Taala
		
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			we have reached out verse 55, in
our study,
		
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			sort of TSC
		
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			and in the previous session, we
looked at a few of the preceding
		
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			verses were called oh no matter
how that one quantum saw the pain
		
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			and they say well this problem has
come to pass if you're truthful
		
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			million dollar NSA had Anwar he
didn't have the homie for SEMO.
		
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			They wait but a single cry that
will seize them while they dispute
		
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			for ISO to Falaise, Tatianna to
see it
		
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			and they can make no bequest
whether Illa Allah him, yours your
		
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			own, nor return to their people.
Wonderful stuff is sold for either
		
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			human is death yet or being in
saloon, and the Trumpet will be
		
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			blown. Then behold they will rush
forth from their graves unto their
		
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			Lord Harlow. Yeah, wait and then
Burton anymore. Halina had
		
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			wandered off man it was so the
sooner they will say Oh, woe to us
		
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			who has resurrected us from our
resting place? They will be told
		
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			this is what the All Merciful
promised in the messengers told
		
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			the truth in Kennett Illa say hi
to Anwar Headington for Edem,
		
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			Jaime de Namur, Fedora Rome, it
was very single cried and behold,
		
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			they will all be brought before us
for Leonardo da Vinci and would
		
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			have to zone a dilemma quantum
Chapman, today, no soul will be
		
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			wronged in any way. And you will
not be recompensed safe for that
		
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			which you used to do.
		
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			And that takes us up to that the
verse verses that we will look at
		
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			today we just need to add,
starting with verse number 55
		
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			where Allah subhanaw taala says in
US Harville Jannetty Luoma Shogun
		
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			Bercy home. And it just I just
remembered to clarify one of the
		
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			in the very end of last session,
when we were talking about the
		
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			verses at the end of certain
morphine.
		
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			I think that I quoted the verse
that Yom without for Luoma that in
		
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			towards the end of salt and
McDuffie. When that Allah Allah
		
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			says after that the majority meet
and then Majid Amina
		
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			that that when Allah Allah speaks
about the in the leading edge
		
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			Animal Kingdom in the denominator
Hacohen with Mr Roubini at of
		
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			Amazon, where he then leading him
on calligraphy with our own code
		
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			in the dark blue one
		
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			that
		
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			was the verse
		
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			For Yeoman letting me know after
that, the verse that comes right
		
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			after it fell Yeoman livina Amande
I'm gonna California taco.
		
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			Alright. Tolkien had three
vertical farm I can't know if
		
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			so that they just want to clarify
that it's fairly young as opposed
		
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			to young.
		
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			So in verse 55, is that Allah
subhanaw taala will now begin to
		
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			speak about the US hobble Jana,
inhabitants of paradise the people
		
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			of the garden in US Harbhajan
Tateyama, few children fucking
		
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			home, is it the people of paradise
that today or on that day are
		
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			happily occupied? Or you can say
we'll be busy rejoicing. And the
		
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			next few verses will speak about
some of the pleasures of paradise,
		
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			some of the bliss that is
experienced by those that dwell
		
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			there in and that Allah data
refers to the poor people of
		
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			paradise as the US hub as the
inhabitants but literally your
		
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			soft hub is your companion
		
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			and so that you call your
companion a companion, because
		
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			they're always with you to connect
it to you. And this is why that's
		
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			a sort sahab Is that used in other
ways as well to indicate that
		
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			there's an association and and a
relationship between that one
		
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			person and another or one person
and another thing or even place?
		
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			But here the association is one of
paradise in US Harbhajan. So is
		
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			that the people of paradise we're
trends in generally, but it's as
		
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			if that paradise is their
companion and
		
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			and that they are connected to it.
And there's melasma and that
		
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			they're connected and that they
are attached and that they have an
		
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			association. And the way that a
friend has a debt relationship
		
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			with a friend, because they're
always with him. So in US
		
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			Harbhajan so the people of
Paradise, and this is referring to
		
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			me noon, asylee home, that the
righteous believers, el Yom either
		
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			today or on that day, if you
Shogun facking home
		
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			and that the word short is
oftentimes a word that is that use
		
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			for that work. And you could say,
feet shovel or you could say the
		
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			shovel with either a snow cone or
a DME on the line. And that
		
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			will be shaped means to preoccupy
him with something preoccupy
		
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			someone with something.
		
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			And so the people of Paradise is
that they're going to be
		
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			preoccupied fi Sugarland facking.
Home, they're going to be happily
		
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			occupied, or you could say, even
preoccupied with this state of
		
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			rejoicing in the bliss that
they're experiencing in paradise.
		
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			And this is amazing, because
normally we think of children as a
		
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			worldly thing.
		
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			But now we're speaking of it as
the way that the people of
		
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			paradise are experiencing the
bliss of paradise, meaning they're
		
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			not distracted by anything else,
is that they're experiencing
		
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			pleasure after pleasure and
manifestation of generosity after
		
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			manifestation, generosity, and it
goes on eternally. And it just
		
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			keeps getting better and better
and better. And so this this word
		
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			that Feki has yet to go in the
Arabic language, in general
		
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			conveys the sense of being
cheerful. And it's also the same
		
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			word that you would use to for
joking, as a fuqaha is a joke. And
		
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			a joke, because is that, that
related to this idea of Feki EFCO,
		
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			which really is about that, a
experiencing of pleasure and
		
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			experiencing of bliss, and an
enjoyment? Is it because that
		
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			oftentimes when people joke people
laugh, and they think it's funny,
		
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			and it's the same word that we
have, which which is coming?
		
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			phakisa saqi? Ha, is that a fruit?
In a in general that any type of
		
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			fruit fruit in general? And why?
Because fruit is that sweet? It's
		
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			pleasurable, that we find that it
tasty and enjoy eating it. So the
		
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			people of Paradise is that they
are going to be that that
		
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			preoccupied and happily, busy
rejoicing in what Allah subhanaw
		
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			taala has in store for them, as we
know in a prophetic Hadith. It's
		
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			actually in a divine saying and it
is klutzy as dead to the a *
		
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			Asana when I have prepared for my
righteous servants, Nala, I will
		
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			send me out, well Mahathir
advocate Allah had we Bashar, I
		
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			have prepared for my righteous
servants that which no is here
		
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			seen, that which no ear has heard,
and that which has not crossed the
		
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			heart of Amen.
		
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			And that you can only imagine what
this would be. But the way that we
		
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			would experience this bliss from
Allah subhanho wa taala. And so is
		
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			that
		
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			this is the opposite of the dunya.
Because in the dunya, is it? How
		
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			often do we actually get to relax?
Take the average person who that
		
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			has an average type of life? How
many hours are we working? How
		
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			many hours or hours hours are we
taking care of things around the
		
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			house, or running errands or
whatever it is that we have to do
		
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			to live, we spend hours and hours
and hours a day, doing things just
		
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			in order to live. And the amount
of time that we actually have to
		
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			enjoy usually is a small amount.
And sometimes even people that are
		
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			very well off financially, and
live in a very nice life they're
		
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			so busy, is that they never
actually get a chance to enjoy
		
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			their wealth or to enjoy that
their family or their home or
		
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			their possessions or whatever it
might be. Because we're so busy.
		
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			And that's the nature of this
world. This is how it is and yes
		
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			is that we have to be balanced as
believers and putting everything
		
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			in its proper place. And that's
important. But the Paradise is the
		
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			opposite of this is that our
preoccupation is in what Allah
		
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			data that has in store to give us
from these that
		
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			the from the treasure houses and
storehouse treasure troves and
		
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			storehouse was of his generosity,
some friend who went out.
		
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			And then some scholars do point
out is that there are different
		
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			that pleasures that people receive
in Paradise, and that the sugar of
		
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			allergen and TANF. Okay, we
translate it here is just being
		
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			occupied. Okay, but that it
differs for different types of
		
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			people.
		
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			And there's different degrees of
experience of the pleasure of
		
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			paradise. And everyone who reaches
Paradise will that be in a state
		
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			of utter bliss eternally, but then
there's degrees after it. So the
		
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			Shiva differs based upon that how
we were here in this world, and
		
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			that the two primary distinctions
are the pleasures of the physical
		
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			body, and then the pleasures of
the soul.
		
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			And that paradise is both. There's
physical pleasure, and there's
		
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			spiritual pleasure in paradise.
		
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			And that here in this world, is,
the more that we accustom
		
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			ourselves to that spiritual
pleasure. That is finding joy in
		
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			the remembrance of Allah, finding
joy in recitation of the Quran,
		
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			and in prayer. And in these types
of things, the more that we are
		
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			preparing ourselves to receive
spiritual pleasure, in addition to
		
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			the physical pleasure in Paradise,
and the spiritual pleasure, is
		
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			that a higher form of pleasure,
		
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			and that that's here in this
world, and that's done alone in
		
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			the next world. And that the
greatest pleasure of all in
		
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			paradise, is gazing upon the noble
countenance of a larger legit
		
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			Adam. That is, the greatest
pleasure of all, that is the most
		
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			beautiful, most intense, most
amazing gift of all, is to gaze
		
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			upon the noble accountants of
ALLAH SubhanA wa Tada. And then
		
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			after that, it's that having a lot
to add to speak to you, which is
		
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			coming. So now I'm calling Robin
Rahim. Allah address you
		
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			and that the pleasures that relate
directly to knowledge of Allah.
		
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			And then after that, it's being
with Satan and Mohamed Salah law
		
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			ID, radios.
		
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			And that the greatest way to
receive those posters that were
		
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			referred to, that are to be close
to him Salah license, the closer
		
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			you are to the messenger of allah
sallallahu sallam, the closer you
		
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			are, and the more likely you are
to receive to all of the different
		
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			pleasures and all of the bliss of
Paradise is to the degree that we
		
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			are close to him subtle ly
cinnamon, all of those meanings of
		
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			being close at the level of belief
and practice and character.
		
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			So that's been Alzheimer, Ginetta,
Leo Murphy, Shogun, Feki, whom,
		
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			and then in verse number 56, is
that Allah tells us this is not
		
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			just for the individual, is it the
individual gets to experience this
		
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			with other people home, what as
long as
		
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			they in their spouses feel that
odd and odd or achy, Tokyo is that
		
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			they are seated on couches, in the
shade.
		
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			So what as well as your home, they
and their spouses, they're
		
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			together. And that how are they
being described first and
		
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			foremost, feels that
		
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			they are in the shade.
		
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			And that oftentimes in the modern
world, because we're indoors so
		
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			much, and there's books been
written about this on the subject
		
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			now, that how we are such an
indoor culture, and we become so
		
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			used to the climate control in the
air conditioning fans that come
		
00:14:00 --> 00:14:05
			from having electricity is that we
don't appreciate shade, the way we
		
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			really should,
		
00:14:07 --> 00:14:11
			is that the vast majority of
people who have lived on the face
		
00:14:11 --> 00:14:14
			of this earth, that even though
they lived in homes, oftentimes
		
00:14:14 --> 00:14:18
			because they didn't have
electricity, that there was a
		
00:14:18 --> 00:14:23
			higher appreciation, especially in
hotter climates of shade, because
		
00:14:23 --> 00:14:27
			they were simply outdoors more.
And when it gets hot. And you see
		
00:14:27 --> 00:14:30
			the difference of temperature,
that when you're in the sun
		
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			directly, are you in the shade,
it's very different shade is very
		
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			common. It's something that is
that very beautiful and very
		
00:14:38 --> 00:14:42
			pleasurable for the human being.
And this is why even though it is
		
00:14:42 --> 00:14:45
			one of the things that they send
you in the mail, that the local
		
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			power company is that they advise
you to plant trees close to your
		
00:14:50 --> 00:14:53
			property. Because by having you
can cut down your electricity bill
		
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			by having trees that near the
windows that shade your home, that
		
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			from the direct contact of the
sun's even
		
00:15:00 --> 00:15:03
			Today, that there still is
appreciation but that there was a
		
00:15:03 --> 00:15:07
			greater appreciation. And so when
we read this, we should that go
		
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			out and sit under the shade of a
tree and really reflect on the
		
00:15:12 --> 00:15:13
			blessing of shade.
		
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			And that all of the meanings that
are that in shade, and what is the
		
00:15:19 --> 00:15:23
			whole purpose of it as a sign of
Allah subhanaw taala here on
		
00:15:23 --> 00:15:27
			Earth, anyhow, that Allah Tada
describes that they and their
		
00:15:27 --> 00:15:33
			spouses will be in the shade
fieldly Lyle and Lila is the poro
		
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			Ville
		
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			they will be in shade. Allah Otto
eKey with Tachyon and they will be
		
00:15:41 --> 00:15:48
			on aura ik, which are couches, the
plural of a DECA or you could also
		
00:15:48 --> 00:15:54
			say a sofa, something that is sat
upon, and that the MUFA stadium
		
00:15:54 --> 00:16:00
			describe is that they're actually
kind of like canopies. And that
		
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			where is that they are in this
place and you can imagine a canopy
		
00:16:04 --> 00:16:10
			and with that some type of
privacy. And there is the couches
		
00:16:10 --> 00:16:15
			that they are that sitting upon,
and how are they described, not
		
00:16:15 --> 00:16:19
			just that they have couches, they
even specifics on how they are on
		
00:16:19 --> 00:16:24
			their couches, with tequila on it
tikka is to that lean on
		
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			something.
		
00:16:26 --> 00:16:30
			It took decades to lean on
something. And if you're leaning
		
00:16:30 --> 00:16:33
			on something, it means that you're
relaxed.
		
00:16:35 --> 00:16:38
			If you look at the narrations
where the prophesy center was
		
00:16:38 --> 00:16:42
			leaning in any set up, that if
someone was leaning in, sits up,
		
00:16:42 --> 00:16:45
			it's a sign that something needs
your attention. And something
		
00:16:45 --> 00:16:49
			needs to be addressed. But if
you're leaning, it's a sign that
		
00:16:49 --> 00:16:52
			you're relaxed and it's a sign
that you're comfortable and it's a
		
00:16:52 --> 00:16:57
			sign that you are that enjoying
yourself and so that they will be
		
00:16:57 --> 00:17:03
			in shade that added Arike techy
own seated on couches that in the
		
00:17:03 --> 00:17:07
			shade and let out also instead of
to the walkout speaks about what
		
00:17:07 --> 00:17:11
			Linlin meme dude and extended
shade.
		
00:17:13 --> 00:17:15
			And this is why they described
paradise
		
00:17:16 --> 00:17:21
			as not having direct sun, as I've
heard from my teachers is that
		
00:17:21 --> 00:17:23
			there's light but there's not
direct sun.
		
00:17:25 --> 00:17:25
			Because even
		
00:17:27 --> 00:17:30
			that now when we go outside, if
it's sunny, and you stand right
		
00:17:30 --> 00:17:33
			under the sun, that oftentimes is
uncomfortable because it's too
		
00:17:33 --> 00:17:37
			warm. It burns you if you stand
out long enough that it'll
		
00:17:37 --> 00:17:40
			actually give you a sunburn
especially in the summer months.
		
00:17:41 --> 00:17:46
			So that the there's light in
paradise but not son and one of my
		
00:17:46 --> 00:17:50
			that teacher said is that gets
like that late
		
00:17:52 --> 00:17:55
			in late Fudger a little bit before
the sun rises
		
00:17:56 --> 00:18:00
			in if you know that time of day is
one of those beautiful times of
		
00:18:00 --> 00:18:04
			the day, especially if you're used
to being outside and an outdoors
		
00:18:04 --> 00:18:08
			culture. I remember that time of
the day specifically in Mauritania
		
00:18:09 --> 00:18:14
			you know a little before sunrise
is that you can see but it's not
		
00:18:14 --> 00:18:18
			hot even in the middle of the
summer and there's just beautiful
		
00:18:18 --> 00:18:22
			that feel that when the sun is yet
to rise and the light that's there
		
00:18:22 --> 00:18:25
			and everyone's calm and most of
the people are still in their
		
00:18:25 --> 00:18:28
			homes but all that a lot of the
animals are out you hear the birds
		
00:18:28 --> 00:18:33
			chirping and it's a very serene
and beautiful time is that that is
		
00:18:34 --> 00:18:40
			the way that paradise looks that
at all times it gives light
		
00:18:40 --> 00:18:46
			without that the direct sun so who
as well as you'll be the light and
		
00:18:46 --> 00:18:51
			other raw chemo Turkey on their
cells spouses seated on couches in
		
00:18:51 --> 00:18:56
			the shade and then Allah to Allah
says Lo Fi halfback yeah tone want
		
00:18:56 --> 00:19:02
			to home your dead room is that
they there they have fruit and
		
00:19:02 --> 00:19:08
			whatever they asked for. So here
this is the same word that was
		
00:19:08 --> 00:19:14
			mentioned earlier, that faqih
home. And here that's in that it's
		
00:19:14 --> 00:19:19
			nominal form as a noun in here
that it's also a noun but it's
		
00:19:20 --> 00:19:24
			that specifically refers to fruit
whereas before that the person who
		
00:19:24 --> 00:19:28
			was FACA is the person who was
rejoicing is the person who is
		
00:19:28 --> 00:19:31
			that cheerful because they're
experiencing that something that
		
00:19:31 --> 00:19:36
			is that is that is pleasurable.
And now that it specifically
		
00:19:36 --> 00:19:41
			refers to the fact Yeah, and lump
you have Faqir tone there, they
		
00:19:41 --> 00:19:46
			have fruit, all different types of
fruit. And taste of the fruit of
		
00:19:46 --> 00:19:51
			paradise is not like the fruit
that is here. And they mentioned
		
00:19:51 --> 00:19:55
			is that there's in one bite is
certain tastes in the beginning, a
		
00:19:55 --> 00:19:59
			certain taste in the middle and a
certain taste at the end and then
		
00:19:59 --> 00:20:00
			every
		
00:20:00 --> 00:20:03
			Anytime that you taste it again,
that it actually even tastes a
		
00:20:03 --> 00:20:09
			little bit more better. And so,
here in this world, when you eat
		
00:20:09 --> 00:20:14
			too much, even if you're eating
the tastiest food, if you eat too
		
00:20:14 --> 00:20:19
			much, all of a sudden, you feel
like you're sick. And you don't
		
00:20:19 --> 00:20:20
			have a desire to eat anymore.
		
00:20:21 --> 00:20:25
			And so that were you to go to that
five of the best restaurants in
		
00:20:25 --> 00:20:27
			the world in one day,
		
00:20:28 --> 00:20:32
			by the time that you had eat the
third time, even if it's the best
		
00:20:32 --> 00:20:33
			food in the world, you don't need
it.
		
00:20:34 --> 00:20:38
			Because you've gone into your max
in the dunya. It's like that,
		
00:20:39 --> 00:20:42
			actually, the more that you
restrain yourself from your, the
		
00:20:42 --> 00:20:45
			pleasures of this world, the more
that you actually enjoy them. And
		
00:20:45 --> 00:20:49
			so we're fasting today, why does
that first date that you put in
		
00:20:49 --> 00:20:53
			your mouth tastes so delicious,
and you add water, and that
		
00:20:53 --> 00:20:57
			something else was served after
that, it tastes great, and much
		
00:20:57 --> 00:21:00
			better than it normally does.
Because you've prevented yourself
		
00:21:00 --> 00:21:05
			from that having any food or drink
for so long. It's just the nature
		
00:21:05 --> 00:21:09
			of the dunya, if you do something
too much, is that you don't have
		
00:21:09 --> 00:21:14
			the same that pleasure in relation
to that desire. But in paradise,
		
00:21:14 --> 00:21:17
			it's not like that, is it it
actually keeps getting better. And
		
00:21:17 --> 00:21:22
			it keeps getting better. And it
keeps getting better. And so is it
		
00:21:22 --> 00:21:25
			when you eat and you eat, you
don't have indigestion, that it
		
00:21:25 --> 00:21:28
			doesn't cause you stomach
problems, is that it just keeps
		
00:21:28 --> 00:21:33
			getting better and better and
better. From the bounty of Allah
		
00:21:33 --> 00:21:36
			subhanho wa Tada. So they will
have all different types of
		
00:21:36 --> 00:21:43
			fruits, no one on fee ha, well,
not yet their own. And they will
		
00:21:43 --> 00:21:47
			have whatever they asked for
you're doing it an unknown,
		
00:21:48 --> 00:21:51
			everything that they desire,
everything that they asked for
		
00:21:51 --> 00:21:56
			everything that they wish,
everything. And that as opposed to
		
00:21:56 --> 00:22:01
			the dunya. And this is why is it
we have to understand the blessing
		
00:22:01 --> 00:22:05
			of just the existence of the
afterlife and being rewarded in
		
00:22:05 --> 00:22:10
			paradise. Because that one we're
here in this world, people will be
		
00:22:10 --> 00:22:13
			limited is that there's a lot of
people who want things in this
		
00:22:13 --> 00:22:17
			world, but they can't have them.
Now, on the other hand, is it
		
00:22:17 --> 00:22:20
			really supposed to what is the
right thing from that world, but
		
00:22:20 --> 00:22:24
			the nature of this world is that
it's restrictive. There's certain
		
00:22:24 --> 00:22:28
			things that certain people that
can't have, if you don't have this
		
00:22:28 --> 00:22:30
			amount of money, you can't
purchase this particular thing. If
		
00:22:30 --> 00:22:34
			you don't, that have this
particular house you can't live
		
00:22:34 --> 00:22:36
			in, you have this amount of
income, you can't live in this
		
00:22:36 --> 00:22:38
			particular neighborhood, you can't
afford it, and so forth and so on.
		
00:22:38 --> 00:22:42
			There's restrictions here in this
world on what it is that we can
		
00:22:42 --> 00:22:45
			have, you can't have certain cars,
if you can't afford them is in
		
00:22:45 --> 00:22:52
			paradise. Is it whatever you want,
now you're down on us. And the
		
00:22:52 --> 00:22:55
			difference here in the world is is
that when you want something is
		
00:22:55 --> 00:22:58
			that you have to actually go out
and do something about it. Now
		
00:22:58 --> 00:23:01
			modern technology has made that
easier, we go into Amazon, we
		
00:23:01 --> 00:23:06
			order and it arrives at our door
and so forth. All right. But that
		
00:23:06 --> 00:23:09
			still you have to put energy in to
receive it in the dunya.
		
00:23:10 --> 00:23:15
			And the ocra is that just wanting
something, it happens right before
		
00:23:15 --> 00:23:15
			you.
		
00:23:17 --> 00:23:20
			So that they actually mentioned
that is that someone wants
		
00:23:20 --> 00:23:25
			children, all of a sudden, a child
is born, and they see the child
		
00:23:25 --> 00:23:31
			that grow and become mature, right
instantly. They just get children
		
00:23:32 --> 00:23:35
			and without having to go through
the pains of childbirth.
		
00:23:36 --> 00:23:40
			And that if someone that just
wants to eat a certain type of
		
00:23:41 --> 00:23:48
			that meat instantly ready for
them, just with the desire, Allah
		
00:23:48 --> 00:23:51
			Tada gives it to him immediately.
In the dunya it's not like that
		
00:23:51 --> 00:23:53
			you can want all kinds of things,
you're never gonna get them.
		
00:23:54 --> 00:23:58
			Right, but in paradise, you just
want something. I want that it's
		
00:23:58 --> 00:23:59
			there right before you.
		
00:24:01 --> 00:24:06
			What Oh ma yet. Ooh. And this is
why when you really think about
		
00:24:06 --> 00:24:08
			the bliss of paradise,
		
00:24:09 --> 00:24:11
			we come to the conclusion what are
we doing with our lives? You're
		
00:24:11 --> 00:24:15
			Allah. We believe in the power of
absolutely we believe in us, we
		
00:24:15 --> 00:24:20
			believe in this. But why does many
of the things that we do belie our
		
00:24:20 --> 00:24:22
			belief, that's really the
question.
		
00:24:23 --> 00:24:28
			Why, why why is that the case?
There is a disconnect between what
		
00:24:28 --> 00:24:30
			is it we say that we believe and
what it is that we actually do?
		
00:24:31 --> 00:24:35
			Quite a whole night yet their own?
Well, not yet their own Allahu
		
00:24:35 --> 00:24:38
			Akbar. And whatever they asked for
and whatever they asked for us to
		
00:24:38 --> 00:24:41
			find out what data he will give it
to them. And then
		
00:24:43 --> 00:24:48
			that one of the greatest things
that the people of paradise want
		
00:24:48 --> 00:24:52
			is to be acknowledged and
addressed by the Lord of the
		
00:24:52 --> 00:24:56
			heavens in the earth. This is why
that verse 58, connected to verse
		
00:24:56 --> 00:24:59
			57, salaam colon and Robin Rahim.
		
00:25:00 --> 00:25:05
			Peace, a word from a merciful
Lord.
		
00:25:06 --> 00:25:09
			Or you could say from the Lord of
Mercy,
		
00:25:10 --> 00:25:14
			in other words is that this is
what they want, that they want to
		
00:25:14 --> 00:25:21
			be that they want Allah subhanho
data to greet them. And that in
		
00:25:21 --> 00:25:25
			with a lot of other good data,
greeting them that means is that
		
00:25:25 --> 00:25:27
			they've achieved safety at that
point.
		
00:25:28 --> 00:25:33
			But there's a man including
McCraw, they will be safe from all
		
00:25:33 --> 00:25:35
			difficulties and all hardships.
		
00:25:40 --> 00:25:45
			And, as we previously mentioned,
when in the introductory session,
		
00:25:46 --> 00:25:51
			is that if we say that yeah, scene
is the heart of the Quran, the
		
00:25:51 --> 00:25:53
			heart of yessing is this verse.
		
00:25:54 --> 00:25:56
			So now I'm gonna quote him and
Robin,
		
00:25:57 --> 00:26:00
			in accord with the Quran Yes,
seen, the heart of the Quran is
		
00:26:00 --> 00:26:05
			Yacine even even mentioned this in
his Tafseer and the heart of your
		
00:26:05 --> 00:26:08
			scene is Salman Golden, and Robin.
		
00:26:10 --> 00:26:16
			And he mentions this right after
he mentioned one of the spiritual
		
00:26:16 --> 00:26:21
			meanings of yes seen as apt to
share era Yeoman mythique. That
		
00:26:21 --> 00:26:26
			the yarn to share a Yeoman means
the yarn in Yacine relates to Yom
		
00:26:26 --> 00:26:30
			and mythique the day of the
Covenant, in the scene to share a
		
00:26:30 --> 00:26:35
			similar Hemara that the scene
indicates the secret connection
		
00:26:35 --> 00:26:41
			between Allah and those whom he
loves. No. So we had pm and we
		
00:26:41 --> 00:26:44
			thought was so dominant, I
remember the Quran hugging in the
		
00:26:44 --> 00:26:47
			canon Mursaleen. And then he
mentioned this. And so in other
		
00:26:47 --> 00:26:52
			words, is that this experience
takes place between the lover and
		
00:26:52 --> 00:26:58
			the beloved, the servant and his
or her Lord, and what they
		
00:26:58 --> 00:27:05
			experience that from the divine
address that on that day, you
		
00:27:05 --> 00:27:10
			know, the only thing greater than
that is to the behold Allah and
		
00:27:10 --> 00:27:15
			gaze upon his noble accountants.
And some of them say is that in
		
00:27:15 --> 00:27:18
			addition to the Sadam as that
they're also blessed in that
		
00:27:18 --> 00:27:22
			moment with a gaze upon the double
accountants of a legit legit Allah
		
00:27:24 --> 00:27:29
			and so Allah that will say to them
said mRNA come Yeah, hello Jana,
		
00:27:29 --> 00:27:32
			peace be upon you, oh people of
paradise.
		
00:27:33 --> 00:27:39
			And that we will hear it in a way
that is befitting of a lot of
		
00:27:39 --> 00:27:42
			other gods not in the way that we
normally hear sounds here in this
		
00:27:42 --> 00:27:43
			world.
		
00:27:44 --> 00:27:49
			And when it comes to a lot data,
is that that his eternal speech is
		
00:27:49 --> 00:27:53
			not like that. What it is that we
normally think speeches here in
		
00:27:53 --> 00:27:57
			this world, no, it has been
fitting of His Majesty SubhanaHu
		
00:27:57 --> 00:28:01
			wa Tada. He will address the
believers and Allah that also says
		
00:28:01 --> 00:28:07
			inserted Zab Dahiya Dahomey only
out Oh no. So there to hear the
		
00:28:07 --> 00:28:12
			greeting on the day they need Him
will be set up some scholars say
		
00:28:13 --> 00:28:15
			is that the Sadam comes
		
00:28:16 --> 00:28:21
			by means of the melodica by means
of the angels as a lot of other
		
00:28:21 --> 00:28:26
			says What am I going to get hold
on Eileen coolibah and the angels
		
00:28:26 --> 00:28:30
			will enter upon them from every
door so now when I do can be
		
00:28:30 --> 00:28:35
			messed about on fun yeah polka dot
that Peace be upon you for what
		
00:28:35 --> 00:28:42
			you have been patient for. And
what a great that an abode this ID
		
00:28:42 --> 00:28:46
			is as a result of what you've
done, that is your end result.
		
00:28:47 --> 00:28:51
			So that some say that the synonym
of Allah will come by the
		
00:28:51 --> 00:28:55
			intermediary of the Monica and
some says that it comes without
		
00:28:55 --> 00:28:59
			wall Seto without intermediary
mobile I love it and Peter deem
		
00:28:59 --> 00:29:05
			him and that this indicates is
that Allah is honoring them and
		
00:29:05 --> 00:29:09
			this is really what they want. And
this is why that email Mukesh at
		
00:29:11 --> 00:29:15
			the great work of tafsir
lithography shout out Abdelkarim
		
00:29:15 --> 00:29:20
			courgetti he says here yes Munna
canal who was sent mov Now whilst
		
00:29:21 --> 00:29:25
			he says they will hear his cut his
speech and his setup his greeting
		
00:29:25 --> 00:29:30
			of them without intermediary what
could be Kohli and Allah to add to
		
00:29:30 --> 00:29:34
			emphasize this, right with his
words, colon, your colon and Rob
		
00:29:34 --> 00:29:40
			and Rahim that so he emphasized
his words, the colon, which is a
		
00:29:40 --> 00:29:45
			word, with men robbing Rahim, that
from a merciful Lord Lee, you
		
00:29:45 --> 00:29:50
			know, Lisa, Lisa and Sofia to
indicate that this is not going to
		
00:29:50 --> 00:29:52
			come on the tongue of an
ambassador.
		
00:29:53 --> 00:29:55
			In other words, it's going to come
directly from Elijah legit Adam.
		
00:29:56 --> 00:30:00
			So said I'm recording then Robin
Rahim. Aloka just had said
		
00:30:00 --> 00:30:05
			An animal colon does that piece a
word meaning that this is that
		
00:30:05 --> 00:30:09
			going to happen they're going to
receive setup. But men have been
		
00:30:09 --> 00:30:11
			rehearsing
		
00:30:12 --> 00:30:13
			robbing Rahim
		
00:30:15 --> 00:30:20
			from a merciful Lord and some of
them will differentiate between AR
		
00:30:20 --> 00:30:25
			Rahman AR Rahim and say that AR
Rahman is a universal mercy for
		
00:30:25 --> 00:30:29
			all of creation Muslim or non
Muslim alike and all other things.
		
00:30:29 --> 00:30:34
			But the name of Allah Rahim is
specifically for the believers. As
		
00:30:34 --> 00:30:37
			Allah data says, what kind of
meaning
		
00:30:39 --> 00:30:41
			and he is merciful with the
believers.
		
00:30:43 --> 00:30:48
			So said I'm gonna golden men rug
bin Rahim, this Sadam is a word
		
00:30:48 --> 00:30:50
			that comes from a merciful Lord.
		
00:30:53 --> 00:30:56
			And when we hear this is it, we
hope that this strikes a chord
		
00:30:56 --> 00:30:59
			deep within how deep within us
		
00:31:00 --> 00:31:04
			and that if it doesn't, we need to
make more. We need to be more
		
00:31:04 --> 00:31:09
			present with Allah, we need to
give victory that to the angelic
		
00:31:09 --> 00:31:14
			thoughts over the thoughts of the
knifes and chiffon. And the more
		
00:31:14 --> 00:31:19
			that we do that the more that we
will find pleasure in this in
		
00:31:19 --> 00:31:24
			being claimed towards this and
receiving this great gift.
		
00:31:25 --> 00:31:29
			And email mucocele also says and
just look at what the aroma
		
00:31:29 --> 00:31:35
			notice, in the words of ALLAH Tada
in Subhana different scholars
		
00:31:35 --> 00:31:38
			notice different points in
different subtleties in different
		
00:31:38 --> 00:31:41
			meanings. Not one tough, serious
enough. There's so many different
		
00:31:41 --> 00:31:45
			beautiful difference here that
note so many different meanings.
		
00:31:45 --> 00:31:48
			And then so many meanings that
actually never even made it to the
		
00:31:48 --> 00:31:52
			books of tafseer that were
transmitted orally, or that that
		
00:31:52 --> 00:31:56
			someone was gifted and was opened
up meaning was opened up to him or
		
00:31:56 --> 00:32:01
			her and it just never actually was
written down. Anyhow, he says as
		
00:32:01 --> 00:32:07
			well. A Rama to rededicate walked,
and you'll feel in the house and
		
00:32:07 --> 00:32:07
			Salem.
		
00:32:09 --> 00:32:14
			He says the Mercy summoned Robin
Rahim, that mercy in this moment
		
00:32:15 --> 00:32:21
			is so that Allah causes them to
remain while the year the divine
		
00:32:21 --> 00:32:22
			address.
		
00:32:24 --> 00:32:30
			So that that they don't become so
beloved we wilderness is that they
		
00:32:30 --> 00:32:35
			not be in the right mind or they
just be gone such that they can't
		
00:32:35 --> 00:32:37
			they're so overwhelmed that they
can't enjoy it.
		
00:32:39 --> 00:32:43
			So Sam will call them up and
running. In these are the types of
		
00:32:43 --> 00:32:47
			things they noticed. It's like in
when I looked at a set to the
		
00:32:47 --> 00:32:47
			fire.
		
00:32:49 --> 00:32:55
			Yeah, not. Not that. Yeah, no.
corny. Volden was salam. And
		
00:32:55 --> 00:33:00
			Rahim, the owner, my said is that
it's fire. But we're that
		
00:33:02 --> 00:33:06
			Allah try not to have said was
cinammon that the cold would have
		
00:33:06 --> 00:33:10
			harmed him. Even though he's in
the fire, it would have been so
		
00:33:10 --> 00:33:17
			cold it would have hurt him. So
Guney Vardan was right, be that
		
00:33:17 --> 00:33:23
			cold, in peaceful upon Abraham. So
that he can that be in a state of
		
00:33:23 --> 00:33:30
			tranquility, even though he's in
enormous fire Subhanallah there's
		
00:33:30 --> 00:33:36
			nothing that anyone or anything
can do to any one of us, to deter
		
00:33:36 --> 00:33:42
			us from the path except the degree
that we let him or her or that
		
00:33:43 --> 00:33:46
			determine some path. It's in our
hands.
		
00:33:47 --> 00:33:51
			Allah Jalla Gerardo is that he is
called the equity shake. He does
		
00:33:51 --> 00:33:54
			whatever he wants, is that he
could put some in the worst
		
00:33:54 --> 00:33:59
			unimaginable circumstances into
that make that person
		
00:34:00 --> 00:34:03
			that be in a state of utter bliss
while they're going through the
		
00:34:03 --> 00:34:04
			very worst tribulation.
		
00:34:05 --> 00:34:10
			And knowing that it's comforting
and such that if we go through
		
00:34:10 --> 00:34:12
			tribulations we hope Allah will
give us the Tofik
		
00:34:14 --> 00:34:18
			to rely upon him. Because if we
rely upon him, that's the door
		
00:34:18 --> 00:34:22
			that will open up for that ever so
difficult tribulation to be made
		
00:34:22 --> 00:34:27
			easier, in a very least tolerable,
if not in this is possible that
		
00:34:27 --> 00:34:31
			pleasurable tribulation can
actually that even becomes
		
00:34:31 --> 00:34:34
			pleasurable, even though it's very
odd in a lot of context to speak
		
00:34:34 --> 00:34:38
			of it like that. Nor is it
something you wish but when it
		
00:34:38 --> 00:34:41
			happens is that that's where we
hope that our Eman does
		
00:34:44 --> 00:34:49
			so so now McCollum and Robin
Rahim. He says here this mercy is
		
00:34:49 --> 00:34:52
			just so that we can actually
remain to
		
00:34:53 --> 00:34:57
			be in that state of pleasure from
hearing the divine address.
		
00:35:00 --> 00:35:05
			And that in a hadith narrated by
Ibn Majah bein a heterogeneity
		
00:35:05 --> 00:35:10
			*, while the people of
Paradise will be experiencing the
		
00:35:10 --> 00:35:14
			bliss of Paradise is sorta at the
Home Node on forever or awesome
		
00:35:14 --> 00:35:16
			fader Rob got a shot of adding
focus
		
00:35:17 --> 00:35:22
			is that there will be light that
shines, they will raise their
		
00:35:22 --> 00:35:29
			heads. And then the Lord is then
that gazing upon them. And again,
		
00:35:29 --> 00:35:33
			when we speak about this in human
language, that this is a no
		
00:35:33 --> 00:35:36
			anthropomorphic way, these are
words that this is the only way
		
00:35:36 --> 00:35:39
			for us to describe these
incidents. But these are done
		
00:35:39 --> 00:35:43
			without careful and a salt, not in
the way that we normally think of
		
00:35:43 --> 00:35:47
			how it is that we see things. So
we need to understand that for
		
00:35:47 --> 00:35:52
			your call center agenda. And then
Allah will address the people of
		
00:35:52 --> 00:35:53
			paradise.
		
00:35:54 --> 00:35:58
			Oh, peace be upon you owe people
of paradise for young for young
		
00:35:58 --> 00:36:03
			guru LA. And then they will gaze
upon him. For younger really, he
		
00:36:03 --> 00:36:08
			will gaze upon them, while young,
Rona LA, and they will gaze upon
		
00:36:08 --> 00:36:09
			him subhanho data.
		
00:36:12 --> 00:36:16
			And then we have any shorter,
subtle indication that even as
		
00:36:16 --> 00:36:17
			even mentions,
		
00:36:18 --> 00:36:23
			as he said, as the intervals
homogeneity, and the only young
		
00:36:23 --> 00:36:29
			Shogun and Kabir and so that he
said, There is a paradoxical type
		
00:36:29 --> 00:36:33
			bliss that Allah to Allah brings
forth to the hearts of the
		
00:36:33 --> 00:36:35
			righteous here in this world.
		
00:36:36 --> 00:36:40
			And someone might say, Why are you
talking about this? I'm trying to
		
00:36:40 --> 00:36:44
			struggle and pray my prayers on
time. I'm trying to stay out of
		
00:36:45 --> 00:36:48
			doing things that are wrong. And
you're talking to me about a
		
00:36:48 --> 00:36:50
			paradoxical state that a lot that
it brings to the heart of the
		
00:36:50 --> 00:36:55
			righteous. When I'm struggling in
my Deen, I would respond to that
		
00:36:55 --> 00:36:59
			by saying, Yes, we have to know
that this exists. And we have to
		
00:36:59 --> 00:37:03
			know that these people exist. And
that there are special times where
		
00:37:03 --> 00:37:07
			there are certain people that
especially experienced this. And
		
00:37:08 --> 00:37:11
			it's important for us, instead of
responding like that, with a
		
00:37:11 --> 00:37:15
			course and hard heart, and turning
away from these meanings, to at
		
00:37:15 --> 00:37:19
			very least, even if we're the
furthest people from this, love
		
00:37:19 --> 00:37:23
			those people who are experiencing
this, and that love in and of
		
00:37:23 --> 00:37:24
			itself will be of benefit.
		
00:37:25 --> 00:37:30
			So under all circumstances,
whether we experienced it or not,
		
00:37:30 --> 00:37:34
			whether that's our state or not,
it still makes sense for us to
		
00:37:34 --> 00:37:35
			speak about this
		
00:37:36 --> 00:37:41
			is that there schugel career is
for them, their sugar, is to be
		
00:37:41 --> 00:37:48
			preoccupied with that Allah in His
remembrance, Soprano data, and all
		
00:37:48 --> 00:37:52
			of these things that relate to
their worship. And he goes through
		
00:37:52 --> 00:37:56
			and he explains that all the
different ways that this is done,
		
00:37:56 --> 00:38:02
			this is the Shabbat and that it's
more Nyjah than it is worship and
		
00:38:02 --> 00:38:04
			their movements and in times of
stillness are all built upon
		
00:38:04 --> 00:38:08
			sincerity and all of these things
that happened to them as as a
		
00:38:08 --> 00:38:10
			result and he says is that
		
00:38:11 --> 00:38:16
			this will preoccupy them from
being drawn into the dunya. And
		
00:38:16 --> 00:38:20
			which will that that will then
prevent them from the higher
		
00:38:20 --> 00:38:23
			degrees of closeness to Allah and
the next world?
		
00:38:25 --> 00:38:29
			And that he says is that the love
for them or the the light of the
		
00:38:29 --> 00:38:33
			law, the shade of contentment
		
00:38:36 --> 00:38:36
			inshallah
		
00:38:39 --> 00:38:46
			and then in Allah subhanahu wa
Tada in verse 59, as it says, When
		
00:38:46 --> 00:38:48
			tears are Yoma you had mentioned
		
00:38:51 --> 00:38:55
			and this is what you find
throughout the Quran, is that
		
00:38:55 --> 00:38:59
			there's Joanne, and there's Jamal.
There's a mention of gender. And
		
00:38:59 --> 00:39:02
			then there's a mentioned if not,
there's a mention of either
		
00:39:02 --> 00:39:05
			believe or disbelieve, and then
the opposite to disbelieve or the
		
00:39:05 --> 00:39:09
			believer. And so just after
mentioning, said Elmo called them
		
00:39:09 --> 00:39:15
			an opener Hain when Taz Anioma you
heard which anymore, but step
		
00:39:15 --> 00:39:20
			aside today, you guilty once
Sanatana it's time is almost up so
		
00:39:20 --> 00:39:24
			busy, that will will stop there.
And we ask our Lord Allah gelada,
		
00:39:25 --> 00:39:29
			from the last of the last 10 days
of Ramadan, Allah Subhan Allah
		
00:39:29 --> 00:39:32
			must be from those believers who
that hear the divine address
		
00:39:32 --> 00:39:35
			Yahama it would be people of
paradise and we've moved from the
		
00:39:35 --> 00:39:40
			elect of the Asada, Jen datamine,
where we experienced the bliss of
		
00:39:40 --> 00:39:43
			paradise out a lot of adequate
data, take care of all of our
		
00:39:43 --> 00:39:47
			fears, yada yada he didn't make
all of our fears easy and bless us
		
00:39:47 --> 00:39:50
			to be able to dedicate ourselves
to Him subhanho wa Taala and all
		
00:39:50 --> 00:39:54
			of our differences Yeah, Allah
Yeah, digit I told you anything
		
00:39:54 --> 00:39:57
			that is preoccupying us in this
dunya Allah, we asked you to move
		
00:39:57 --> 00:39:59
			it aside your lawn to make it
easier for us to do
		
00:40:00 --> 00:40:03
			dedicate our lives to God humbled
me in a way that is most pleasing
		
00:40:03 --> 00:40:06
			to me we all have long lives and
the obedience of Allah subhanaw
		
00:40:06 --> 00:40:09
			taala and especially these last 10
days of this person on top of
		
00:40:09 --> 00:40:13
			Ramadan, blesses your Allah to be
able to that they'd be able to
		
00:40:13 --> 00:40:16
			that worship you on the night of
later than Qatar must be able to
		
00:40:16 --> 00:40:19
			benefit from the night of their
Takada where we meet in all of the
		
00:40:19 --> 00:40:23
			meanings of meeting men we benefit
from it and lots of market advices
		
00:40:23 --> 00:40:26
			and all our different affairs in
to prepare us to be able to do
		
00:40:26 --> 00:40:29
			that which will be a means for us
in Sharla to experience the
		
00:40:29 --> 00:40:32
			greatest bliss not only that in
the next row, but also in this
		
00:40:32 --> 00:40:36
			world. Masala the same room had no
idea Savi 700