Yahya Rhodus – Our Relationship the Quran #21

Yahya Rhodus
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The discussion of the Bible's-theological meaning" concept is discussed, including popular comments and phrases like Elders' defaulting in the battle brothers and some elders saying they brought a young man because of the live bass. The discussion then shifts to the church's decision to allow young men to enter the church and the importance of the holy holy holy holy holy holy holy holy holy holy holy. The transcript also touches on various interpretations of the title Islam, including the use of "has" in various context, and the use of "just to attain an" meaning to obtain a formality or success.

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			Team robotica to all of you in sha
Allah Tada we are going to
		
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			continue on our journey
endeavoring to strengthen our
		
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			relationship with the Quran. And
for this lesson today alone I'm
		
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			going to depart slightly from the
fer we'll come back to that
		
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			tomorrow. And in sha Allah to
Allah read more of the remaining
		
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			parts of the Kitab adapt
elaborated Quran. Today I wanted
		
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			to take a go into a little bit
more detail
		
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			and talk about what was called a
TIFF, Cyril II shoddy and elusive
		
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			interpretation and in general,
that you have
		
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			that a tafsir that is based upon
transmission
		
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			Tafseer been met thought and then
you have a tough set of Iraqi
		
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			which you could translate as a
scholarly interpretation. And then
		
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			you have what's called a tiff
Ciudad de Shaadi, it's an elusive
		
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			interpretation. It's an implied or
indirect reference to an inner
		
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			meaning or even a more esoteric
meaning.
		
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			And of course did the aroma have
given conditions as we will see
		
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			for a valid tiff cod shoddy and,
and then on another hand, it's a
		
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			type of Tafseer variety in a
sense, but it tends to be that
		
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			implied or indirect, so it could
also be considered in that
		
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			category and then inshallah Tada
we will get back to you man was
		
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			that his treatment of the hadith
of our prophesy sent about
		
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			manifested by the Quran Bira ye
whoever explains the Quran or
		
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			interprets the Quran with his
opinion and so that the definition
		
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			that they that they give the
Tafseer Alicia is as follows. Who
		
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			would we know I added Quran and
Amanda read miles Robinho be
		
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			Moqtada Shafia Todd Harley
Davidson look, you know, Jim
		
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			bainham, I've been a lot and Murat
Vennela had and Murad.
		
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			So it is to interpret verses of
the Quran and Kadeem in a
		
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			particular way, that is not
restricted to its literal meaning,
		
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			by virtue of a subtle ishara
indication and illusion, that is,
		
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			comes to the heart of the unbabel
Sudak. The possessors of pure
		
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			hearts who are upon a path of
spiritual wayfaring. And that you
		
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			can join our union, that between
that particular understanding in
		
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			between the outward meaning and so
that this is not something that is
		
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			new, this is something that took
place from the time of the Prophet
		
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			sallallahu alayhi wa sallam. And
the following story is a story
		
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			that takes place with an old
woman, a hot dog, and sitting
		
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			below him and a bass who was that
tells you man, a Quran, the
		
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			interpreter of the Quran,
		
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			and some of the shoe, some of the
elders that fought in the Battle
		
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			of better. So in the story and
saying, Omar, as we know, used to
		
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			be very intelligent, and sometimes
he would do certain things for
		
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			other reasons that people weren't
necessarily aware of. And in this
		
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			case, he wanted people to know the
great stature of cinema to liven
		
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			up bass so that they could take
from him and benefit from him. And
		
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			so he comes into the presence. And
he's with some of the chef of
		
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			better some of the elders default
in the battle brothers, some of
		
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			the great companions. And some of
them said, Why did they bring this
		
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			young man because of the live bass
was still young at the time? Why
		
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			did they bring Why did he bring
this young man here with us? And
		
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			that
		
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			it would come clear when cinnamon
hottub that he asked, What do you
		
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			all say about the verse either
journal sort of line will fit what
		
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			I ate and nurtured hold on the
feed in the light of water.
		
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			And sewers and Mossad. When Allah
Tada says, When the victory of
		
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			Allah and opening comes and you
see people entering into the deen
		
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			of Allah in hordes to the end of
until he finished the sawed off a
		
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			subject we haven't got a beaker
will still fit and new Kana that
		
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			so until the end of the setup, and
then that they just said, the word
		
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			meaning of the verse which is
great. They said we've been
		
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			commanded to praise Allah and to
seek his forgiveness if we've been
		
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			given victory, or if we receive an
opening.
		
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			And that some of them said Leonard
three Oh Loomio called about no
		
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			machine, or some of them's either,
so we don't know or they didn't
		
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			say anything. And then that St.
Omar said to him and I'm vas, you
		
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			have an abbess academic article is
this is Is this what you say?
		
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			And then even our best said no.
Hard for magical What do you say a
		
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			quote? What a judo Rasulullah
sallallahu Sana, ie. This verse
		
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			indicates the
		
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			imminence of the passing of the
Prophet sallallahu alayhi wa
		
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			sallam
		
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			and he says them hola hola hola
either Janos Allah will fit that's
		
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			Maccha for Zakka Allah Mota Jack,
Allah was letting the prophesy Sam
		
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			know that when the Fatah of Mecca
happens and I eat that these
		
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			verses referring to the Fatah
Mecca, the opening of Mecca, he
		
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			said then this is the sign of your
that your appointed term is near
		
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			the sub that we have ended up Vika
will still fit who? So glorify the
		
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			Praises of your Lord in Hokkaido,
Baba indeed that he is ever fit,
		
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			forgiving. And then Omar says,
Madam woman ilimitado I only know
		
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			what you know about this is what I
know about this verse. And it's
		
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			not denying the outward meaning.
But what this story teaches us is
		
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			that the likes of Ivanov VAs had
another understanding. The outward
		
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			meaning is there, but he
understand something deeper. He
		
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			understood that an E Shada,
something that was indicated by
		
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			the verse that not everyone else
would necessarily pick up on. It
		
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			would require someone who is adept
in interpretation of the Quran.
		
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			And of course, could that had a
pure heart to receive meanings.
		
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			And we should keep in mind that
when Allah to Allah says law Yama,
		
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			so Eldon molto Harun is that only
those who are pure will touch it
		
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			outwards, that relates to holding
the most half in a state of would
		
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			do, and really touching the
meanings with your heart,
		
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			touching the meanings with your
heart, the prerequisite of that is
		
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			that you'd be in a state of
purity, is that your heartbeat
		
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			pure to have access to those
meanings. And so this is a type of
		
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			tafsir that existed, even in the
earlier period. And the bad rap
		
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			that the tafseer the shy sometimes
has gotten is because of people's
		
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			misunderstandings, where people
think that when they point to this
		
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			meaning, this inner meaning or
this elusive interpretation, that
		
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			somehow it conflicts with the
outward meaning. And as we will
		
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			see, this is one of the
prerequisites that indeed does not
		
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			conflict with the outward meaning.
And the group called the volcania.
		
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			The bottom knights, the way they
went astray, is where they said is
		
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			that the outward meaning wasn't
intended to begin with. And they
		
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			believe the inward meaning was the
only meaning and the primary
		
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			meaning the primary meaning and
the only meaning. And according to
		
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			one of the interpretations of the
Hadith that we mentioned yesterday
		
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			about the Quran having a lot and
Ivatan, an outward dimension, an
		
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			inward dimension had a limit, and
a multilateral or mandala or a
		
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			rising point or a vantage point.
		
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			According to some interpretations,
some of these one of these these,
		
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			in some ways could refer to and
open up the door for this type of
		
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			interpretation of Allah subhanaw
taala his book.
		
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			And so
		
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			the scholars then mention four
conditions for the acceptance of a
		
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			tiff to a shot. So for an elusive
interpretation to be valid, there
		
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			must be four conditions. And he
says, The first is Elia 10, alpha
		
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			male Hartman mountain and northern
el Karim. And so there is no
		
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			disagreement with the plain
meaning of the verse. Okay, so
		
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			there's no it doesn't contradict
the meaning. Okay, and so that,
		
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			for instance, if someone would
understand from the words of ALLAH
		
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			to Allah, what will Rebekah have
yet to actually attain? Okay, that
		
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			worship your Lord, until certainty
comes to you. So then someone
		
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			would say that no, okay, once that
hard to hear is the heart of a
		
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			liar. Once I attain, attain
certainty, I no longer have to
		
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			worship, it was the builder,
right? That we completely reject
		
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			that, because that goes against
the sunnah of our problems I said,
		
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			that goes against what we believe
in the Sharia. And what we are
		
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			taught to believe by way of creed
is that our Prophet sallallahu
		
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			Sallam that followed the shooting
until the day he met his Lord, and
		
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			this is an obligation upon
everyone. It's not a matter of
		
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			worshipping until you reach a
certain stage and receive an open
		
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			and then you can stop but I
wouldn't be That's heresy to
		
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			believe that we believe you have
to worship Allah had to tickle
		
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			your pain until certainty comes to
you ie death. You have to worship
		
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			till death comes to you. So if you
would, that describe in an
		
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			unexplained search into here as an
opening, that would be incorrect.
		
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			If you mean by that, that then you
stop. Okay. And that of course, we
		
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			know that if you do worse
		
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			job and you worship sincerely, you
might receive an opening, and you
		
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			might become from the Olia hat or
herba, and become beloved to Allah
		
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			Tada. But at that point, it
doesn't mean that you leave your
		
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			worship, it doesn't mean you leave
everything you did to get up that
		
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			you have to keep that until you
die. So this is an example of an
		
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			invalid Tafseer shot, if you mean
by that, that you're just
		
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			worshiping in order to attain an
opening, and then you no longer
		
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			have to worship. So the first says
is that it not be incongruent with
		
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			the outward meaning. And the
second condition is Allah, you
		
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			know, what I'd want to do, then a
lot, you don't claim that the
		
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			inner meaning the elusive
interpretation, is the only
		
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			intended meaning of the verse
know, that you recognize is that
		
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			verses have a multitude of
meanings, they have different ways
		
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			of understanding some there's
dimensions of meanings, and the
		
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			outward has an outward meaning and
it has to align with the inward
		
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			meaning. And then the inward
meaning has an inward meaning,
		
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			however, that you don't claim that
the inward meaning is the only
		
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			meaning. And the third is that
Allah ukoln
		
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			wheeling by Eden siphon, and so is
that, that it not that the meaning
		
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			of what it is that you're
interpreting is sound in and of
		
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			itself. So it can't just be some
Farfetch meaning that is not
		
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			sound. So for instance,
		
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			that when Allah to Allah says and
sorts of ankle boots, or when
		
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			Allah llama and mercy Nene indeed
that Allah is with Lamin Musa
		
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			halacha that's on the mat the with
those who show sand people of
		
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			excellence. And so that if someone
tried to make the word lemma I fit
		
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			in the MALDI, like lemma means to
gleam. So in Allaha Lemma and
		
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			merci Nein, that's an invalid
interpretation. Because here, that
		
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			lemma is a not a word that is
transitive, it can't have a method
		
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			B, it means just to simply gleam.
So that's an incorrect usage. So
		
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			at that lamb, there cannot be a
verb. That's a part of like lemma,
		
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			from the verb, it has to be a
particle llama on merci Nein.
		
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			Okay, and then the fourth
condition condition
		
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			is Hola, Yokohama and SHINee. Au
Alkalyn. And so there can't be
		
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			anything in the Shinya or anything
according to that rational
		
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			thinking that conflicts with it.
So if any interpretation that's
		
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			that's associated conflicts with
the Sharia, are conflicts with the
		
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			AKA, then it can't be a valid
interpretation. And I mentioned
		
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			that there's four, but then they
sometimes went to a fifth, and you
		
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			go no Shahad, Cherie, you are you
do is that there are that other
		
00:13:10 --> 00:13:15
			that foundations, foundational
meanings in the sacred law, that
		
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			also point to a similar meaning.
And that goes kind of goes hand in
		
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			hand with the one that came before
it. So, with those conditions,
		
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			though, you can have an acceptable
interpretation of Allah subhanaw
		
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			nos book of a meaning that points
have a meaning that is pointed to
		
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			have a meaning that is indicated
is a Tafseer a shoddy is an
		
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			elusive interpretation. And there
are from the Tafseer, literature,
		
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			certain tafseer that have these
types of meanings in them, for
		
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			instance, the tafsir to Lucy is
one of them. tafsir of a man a
		
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			salami is one of them, that
Tafseer of Imam a to study is
		
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			another one as a Tafseer of Imam
and push at this point after the
		
00:14:02 --> 00:14:07
			shout out. So, there are different
to fasciae that they mentioned
		
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			that contain these meanings. And
then we will just mentioned a few
		
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			examples here.
		
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			No, so for instance, in no luck or
our own Kadeem, and that indeed
		
00:14:26 --> 00:14:32
			that it is a noble Quran, one of
the righteous said about this is
		
00:14:32 --> 00:14:35
			that what is the meaning of cudham
here? So normally we think of it
		
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			as the Noble Quran, which is
definitely a valid meaning. For a
		
00:14:39 --> 00:14:44
			job this scholar said, Vienna
Magna Carta, Makoto ki nang Katha
		
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			tema, Yachty minute Allume
		
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			mean that the Quran is also
kidding, in terms of all of the
		
00:14:51 --> 00:14:55
			different knowledge that it gives
when you approach it and you
		
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			reflect upon it.
		
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			Okay.
		
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			And then
		
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			As others mentioned, this is from
your alma mater Abdullah bin
		
00:15:04 --> 00:15:08
			hydrocele hace in relation to the
words of ALLAH Kulu che in
		
00:15:08 --> 00:15:15
			Harlequin Illa wotja Everything is
perishing. collusion, Halak,
		
00:15:15 --> 00:15:18
			everything is perishing Illa wotja
And the primary meaning is that
		
00:15:18 --> 00:15:25
			except His Countenance subhanho wa
Taala everything is perishing. And
		
00:15:25 --> 00:15:31
			then another meaning of the words
here is not transit not the
		
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			meaning that normally we think of
it as the countenance of watchful
		
00:15:35 --> 00:15:42
			law. But watch could also refer to
a thing an aspect of the thing. So
		
00:15:42 --> 00:15:46
			he says her into cooler shell haha
Jehanne, watch United Hakoda watch
		
00:15:46 --> 00:15:52
			whenever the Hulk everything has a
direction, it's directed towards
		
00:15:52 --> 00:15:56
			Allah and directed towards
creation. He said that the
		
00:15:56 --> 00:16:01
			direction of that thing that is
towards creation is definitely
		
00:16:01 --> 00:16:06
			perishing. Right, he says is that
that which is directed towards
		
00:16:06 --> 00:16:08
			Allah remains so when you do a
good deed,
		
00:16:10 --> 00:16:15
			and the aspect of that good deed,
that stems from your sincerity,
		
00:16:16 --> 00:16:22
			even though that good deed goes,
what remains is that sincerity of
		
00:16:22 --> 00:16:27
			that good deed ie the reward that
you get for it after because it
		
00:16:27 --> 00:16:29
			was for the sake of Allah to
Allah, collusion, haidakhan
		
00:16:29 --> 00:16:35
			Illawarra, other ie the direction
of that thing towards Allah
		
00:16:35 --> 00:16:40
			subhanaw taala ie Allah subhanaw
taala accepting that from you, and
		
00:16:40 --> 00:16:41
			preserving that for you.
		
00:16:43 --> 00:16:46
			And then another example, that is
from in the words of ALLAH to
		
00:16:46 --> 00:16:51
			Allah, with Cora Bucha is in the
seat. And you translate as
		
00:16:51 --> 00:16:53
			remember your Lord, when you
forget.
		
00:16:55 --> 00:16:59
			And one meaning of that is is the
obvious meaning that if you fall
		
00:16:59 --> 00:17:01
			into sin, if you just notice,
remember Allah
		
00:17:02 --> 00:17:06
			another meaning of that is a and
Nikka II then the seats massive
		
00:17:06 --> 00:17:10
			auto book, the character of bugged
Aurora 10 Is the law man mineral
		
00:17:10 --> 00:17:15
			88 will surely Elissa another
minute that is is what caught up
		
00:17:15 --> 00:17:21
			Bucha II then a seat and remember
your Lord when you have forgotten
		
00:17:23 --> 00:17:27
			so in other words, true
remembrance comes when you
		
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			forgotten everything else.
		
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			And so you're not pulled by the
Siwa everything other than Allah
		
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			towards it, where your heart is in
the state of remembrance of Allah
		
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			Tada. So that's a higher meaning
what caught up Bucha II then a
		
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			seat from your Lord, you're really
remembering your Lord, when you
		
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			forgotten all else.
		
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			And similar is is religion in
surah Taha well Kima salata, Lee
		
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			decree and establish the prayer
for my remembrance.
		
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			And so here you could translate
that you could refer to leave
		
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			Vickery so that you can remember
me, Vic Edie, the Kurdish
		
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			remembrance Edie my remembrance,
but you could also
		
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			that
		
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			that say, Well Khaimah salata, Lee
Dickey D and establish the prayer
		
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			for my remembrance, ie my
remembrance of you.
		
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			So to be mentioned by Allah is
higher than being us mentioning
		
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			him, and we should still mention
him, but that meaning as possible,
		
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			and Allah says and in the prophesy
centum Yanni narrates in a hadith
		
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			glitzy Mundaka if enough Sedaka if
enough, see, whoever mentions me
		
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			in his self, I will mention him or
haka, and there are other examples
		
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			that they give. And if an
ambassador was known to
		
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			also interpret the verse and sort
of the shout out to Kaluga, Kathy
		
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			saggi Dean, and you're moving
about in the loins of those
		
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			prostrating, there is an outward
meaning dimension to that. But
		
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			then, the inner meaning there is
that he took it as a proof of the
		
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			purity of the prophesy CEMs
lineage. The fact that you moved
		
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			about in the loins of saggi. Dean,
they were prostrate I II, model
		
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			theists, who worshiped Allah in
the most pure of all lineages,
		
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			back to that Adam idea salatu
salam. So these are just examples
		
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			and there are many more there
could be given. But the key is
		
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			here is that this is a part of our
tradition and there's conditions
		
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			and the way that we access the
inward in our deen is from the
		
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			outward, we access the inward from
the outward and this is why some
		
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			of them say that the medulla or
the product, the rising point
		
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			which indicates inspiration or the
mandala, which indicates a vantage
		
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			point, is from the vantage point
of the outward. Do we have access
		
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			to the inward
		
00:20:00 --> 00:20:04
			And so anything that contradicts
the outward aspects of our deen
		
00:20:04 --> 00:20:08
			has to be rejected. But if we put
the outward in its place and
		
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			someone strives through worship
and reflection and ALLAH inspires
		
00:20:13 --> 00:20:17
			someone within an additional
meaning. This is something that
		
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			the early might have accepted and
with the conditions that were
		
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			mentioned, may Allah subhanaw
taala give us Tofik and give us
		
00:20:22 --> 00:20:26
			openings in his book your automata
Amin and less is to finish Ramadan
		
00:20:26 --> 00:20:30
			strongly in the very best of ways
and give us Tofik in all of our
		
00:20:30 --> 00:20:33
			affairs will sell a lot as in
Mohammed and iPod so be Salam, Al
		
00:20:33 --> 00:20:34
			Hamdulillah