Yahya Rhodus – Our Relationship the Quran #19

Yahya Rhodus
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The transcript describes the importance of finding one's own success in achieving spiritual state and finding one's own success in achieving spiritual state. It emphasizes the need to be mindful of people in different states and the use of "has" and "has not" to describe emotions and actions. The importance of not acknowledging fear and not giving up when others speak is also discussed. The transcript describes a chef who claims to have never been in touch with someone who told him he would die, but eventually met his brother. The segment discusses the benefits of being in a state of fear to lead to a future state of proximity and lower one's distance, as well as the theory that a woman who hustles to hustle to some of their passions is in a state where fear dominates crucial people.

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			Salah more Allah hi guys ain al
		
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			Rahman al Rahim Al hamdu lillah wa
salatu salam ala Rasulillah. While
		
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			early also can be here Woman, why
Allah
		
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			insha Allah to Allah, we will take
the last interactive Quranic
		
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			recitation today, the 10th which
emammal Azadi terms at Tibaldi and
		
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			it can be translated as
disclaiming.
		
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			So it says I'll ask you to what
every the 10th and her act is
		
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			disclaiming maybe and I mean by
that and yet Barbara min,
		
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			hopefully he will want to he will
it will divert ILA and FCB I never
		
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			doubt Ischia
		
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			is someone disclaims their power
in their strength, and they're
		
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			noticing their own self or looking
at their own self regarding their
		
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			own self, I noticed all with the
eye of contentment, what to Ischia
		
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			and thinking that they are special
thinking that they are in a good
		
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			state. And this is, of course, a
very subtle interact. And he's
		
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			gone through the previous nine and
ends here to
		
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			encourage us to recite in a way
that is of the that utmost Ersan.
		
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			And this is something again, that
doesn't just apply to Quranic
		
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			recitation. This applies to all of
the different acts of worship that
		
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			we do and everything about our
deen disclaiming Aneta Balraj,
		
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			where we do not claim any
strength, we do not claim any
		
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			power, we do not claim any
ability, and and of our own
		
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			selves, we do not think that we're
something special or that we are
		
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			from the righteous war, that we
are in a great state.
		
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			Internally, we are always in a
state, where we realize that we
		
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			need to work on ourselves, we
realize that we need to further
		
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			the path of spiritual
purification.
		
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			And, as we mentioned recently,
looking at yourself with the eye
		
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			of contentment is one of the
biggest veils on the path. In
		
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			order for us to continue
traversing the spiritual path. You
		
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			can't be content with yourself,
you have to keep working on
		
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			yourself. Because if you look at
yourself with the eye of
		
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			contentment, and you think that
you have what you need, how you're
		
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			going to better yourself, then if
you think you have the knowledge
		
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			that you need to already have, if
you've already acquired the skills
		
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			that you need to acquire, how then
can you continue to work hard. And
		
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			this is one of the many, but it's
one of the important factors of
		
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			success and of mastery. And if
you're going to ever master your
		
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			craft, whatever your craft might
be, you have to always continue to
		
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			work hard and to realize that you
can do something better, whatever
		
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			that craft might be. And in the
craft of purification of the
		
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			heart. Nothing is more important
than that. We can always become
		
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			more pure, there's always some
vise or something that we can
		
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			better ourselves regarding. And so
this is the last of the 10 anoraks
		
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			where we don't claim any power we
don't claim any spiritual state
		
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			for either 10 I attend what will
matter less Saudi hain. So when we
		
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			recite for instance, the verses
were were promised great things,
		
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			and it praises the saga hanging
the righteous fella shouldn't have
		
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			surrendered Attica. We don't think
that that's our state, of course,
		
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			that we want to be from that
state. But we need to be careful
		
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			from reciting those verses and
thinking, Oh, that's praising
		
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			someone like me, someone who's in
my category? No, that's something
		
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			we desire, but we don't claim it
for ourselves. Better, yes, had
		
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			more quinine was said the opinion
visa, we actually witness those
		
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			people have certainty. And the
great high saints that we know
		
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			about attaining that state, and
the people that we know who have
		
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			attained it, who came before us,
from the early people from the
		
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			great people of our generation, we
imagine them and that particular
		
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			station, we at the show of ILA,
and you'll have a whole load to
		
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			either be him, and we long for
Allah subhanaw taala data to cause
		
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			us to reach them to be among their
ranks. So if you it gets to be a
		
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			little bit fine, but hopefully the
differences become clear. You of
		
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			course want to be from those great
people that Allah subhanho data is
		
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			mentioning, but we don't claim it
for ourselves. And when we are
		
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			given Tofik and enabling grace to
do something good. This becomes
		
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			even a little
		
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			a bit more difficult to do this
because you're doing good. You are
		
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			doing something that is drawing
you near to Allah subhanaw taala,
		
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			at least apparently outwardly. But
you also have to have the
		
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			corresponding interstate and see
that as from the Tofik of Allah.
		
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			Allah is the One who blessed you
to do that and you don't make any
		
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			claims internally for yourself.
And then the contrary though, is
		
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			when we recite the opposite
verses, that are verses that
		
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			reproach the people who have done
wrong. This is where then we apply
		
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			it to ourselves. We that tele I
attend mocked within that Asante
		
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			Well, mocha Satine. So if we
recite the verses that reproach
		
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			people, and that Diem
		
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			just acts of disobedience to be
blameworthy and talk about the
		
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			people who fall short. Shaheed
enough so who will knock, we
		
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			witnessed ourselves there, we
consider that to be our state.
		
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			Well cut Daraa an animal hartham
hopeful and wish Falcon and hun
		
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			Mohammed Poffin, wash vaca. And
cutlet here we bring to mind that
		
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			we are the ones addressed out of
and we bring fear to the heart in
		
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			a shock, which is also a type of
fear.
		
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			So we imagine we are the ones that
are being addressed. And this is
		
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			an etiquette that I've heard my
teachers mentioned, should be
		
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			present in the heart whenever
we're listening to someone else
		
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			speak. Even if that person out
word has us much less knowledge
		
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			than us, even that person is
younger than us. Whenever you hear
		
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			anyone speak, let alone the great
teachers that we learn from, you
		
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			should imagine everything that is
that they're saying should bring
		
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			to mind that it applies to you.
And if it's good as human was it
		
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			mentioned, we long to be from
those people that are being
		
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			described, and to have those
particular traits. And if it's not
		
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			good, you see that as existing
within yourself. You don't imagine
		
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			other people as it referring that
verse referring to someone else.
		
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			And that was partially covered
when we spoke about SES IE, that
		
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			applying the Quranic address to
oneself. But here when it comes to
		
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			disclaiming, we should apply the
verses that relate to reproach to
		
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			ourselves. And imagine and believe
that we are in that state and we
		
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			need to get ourselves out of it.
		
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			What do you dedica kind of Omar
Radi Allahu Anhu in your code
		
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			Allahumma in yourself eurocon
Illumio Kofi and this is why we
		
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			have narrations that indicate the
great KFC known woman hotdog that
		
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			he used to say, and again, he was
known for being someone who worked
		
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			very hard on himself. St. Omar did
Mujaddid enough's. He was on the
		
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			worked very hard on himself. And
I've heard our teachers mentioned
		
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			the difference in that regard
between Cena, Booker subdeacon,
		
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			saying, I want to hop up, said,
Now Booker, because he was so
		
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			close to the Prophet saw the
lights and and even before the
		
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			Prophet received, Prophet became a
prophet, we know that the amount
		
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			of spiritual struggle that he had
to put in was less because he had
		
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			already spent time with the
provinces and he was already
		
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			ready. So it was much easier for
him to be adorned with those
		
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			virtues. As a result, were saying,
I'm going to help Bob, even though
		
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			that he had aspects of his life
that were virtuous before he
		
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			became Muslim. And he was known to
be very wise. And he was known to
		
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			be just
		
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			however, he had to work hard on
himself. And and there's many
		
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			areas where he needed to struggle
with himself, but he was gifted
		
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			great ranks of closest to Allah
subhanho data. And then after
		
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			cinemabox Sadiq we say that no one
is greater in rank than Senator on
		
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			my mental health, Tom. And where's
he buried? He's buried right near
		
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			the prophesy centum. Right next to
Senator Booker Siddiq was buried
		
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			right next to say notice we did
sobre la la do sub you send them
		
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			and so he attained this great
rank, but
		
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			they they mentioned is that he was
someone who had to work hard on
		
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			himself. But as a result, he was
gifted great gifts and these are
		
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			examples of how he was on himself
in YesStyle vehicle Illumio F ki O
		
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			Allah, I seek your forgiveness for
my little my wrongdoing and my
		
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			cover and my disbelief but here
it's best translated as
		
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			ingratitude. My lack of gratitude
and how the London from about a
		
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			quarter of it was in such them
after the hearing say this, okay.
		
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			I understand the lumen, the
wrongdoing and as witnesses and
		
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			ourselves, but what about Cofer,
how do you witness in yourself go
		
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			forth. And then he quoted the
verse in insana level lumen.
		
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			CAFOD indeed the human being is
that someone who is doing all
		
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			types of wrongdoing and
consistently ingratitude in great
		
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			ungrateful, ungrateful. So these
two traits of linen, and quote,
		
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			that are a part of human beings
that this manifests often in them
		
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			that they do wrong consistently,
and they tend to be very
		
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			ungrateful for Allah subhanaw
taala His blessings and so far
		
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			here, meaning for his blessings
will kill us if you're gonna spot
		
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			either carotid Quran we managed to
do this. Scarlett was asked that
		
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			if you recite the Quran, what do
you supplicate for call for Vemma
		
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			the editor, he says what should I
then supplicate for us? COVID
		
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			Allah Azza wa gentlemen toxicity
Sabina modern Modra that I seek
		
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			forgiveness 70 times for all of my
shortcomings, ie in my recitation.
		
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			So the first question was one of
		
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			because that you've now recited
now what are you going to ask
		
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			Allah to Allah for? And he changed
the frame, know that we don't see
		
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			it as Oh, I've made this
accomplishment of recitation. And
		
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			now I'm almost deserving of being
rewarded and asking for something
		
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			No, he saw himself as falling
short even in the recitation. So
		
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			that what did he say? A sulphide
Allah so German toxicity Sybrina
		
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			Modra. I seek forgiveness from
Allah for all of my shortcomings.
		
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			70 times. And we are taught this
meeting.
		
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			Immediately after we since
announced from prayer, a cinematic
		
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			camera home to law, a cinema
medical rooms Allah and the first
		
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			thing we do is but still federal
law stop federal law stuff and
		
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			Allah
		
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			Allah, we've just performed a act
of worship. But the first thing
		
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			that we do is seek the forgiveness
of Allah subhanho wa Taala now for
		
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			either are enough so we sort of
detox here if it occur, it cannot
		
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			be two sub akorbi So remember was
that he is saying that if someone
		
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			sees themself as a short comer
		
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			while they're reciting is that
seeing himself in this way will be
		
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			a means for his proximity to draw
near to Allah subhana wa Tada for
		
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			Andaman oschmann Arshad al bird
for the core. Now Latifi
		
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			Philhealth Hata you so called Home
In addition, okra for record water
		
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			Aha. Now.
		
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			So he says that anyone that is
that given to see distance in
		
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			closeness is that this person will
be dealt with gently when they're
		
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			in a state of fear. And so that,
then that state of fear will then
		
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			lead them and drive them to
another degree of closeness that
		
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			is higher than it. Woman oshi
delicado Edward Makeda behave in
		
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			Amman at the U of D Herodotus and
okra Felwood. As for me, Mojave,
		
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			and whoever is given to witness
proximity and distance is that
		
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			this is a type of enticement of
being led astray, such that they
		
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			feel secure, and that state will
lead to a another degree of
		
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			distance even further away and
lower than the one that preceded
		
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			it. And so
		
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			this is the way that people are,
really they're in a state of
		
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			caught up in a state of proximity
or closeness. But they are
		
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			witnessing, that they're distinct.
And because of that, they
		
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			witnessed that they're distant,
even though they're actually
		
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			really close, they will receive
looked, and they will receive
		
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			gentleness. And so that state of
their being in a state of fear
		
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			because of their distance, will
lead them to a closer a date, a
		
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			state of proximity, and likewise,
and the opposite. And so anyone
		
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			who is actually really distant,
but they're deceived and thinks
		
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			that they're close. This is a type
of Mecca. They have been led
		
00:14:16 --> 00:14:21
			astray. And the Emin the security
that comes from that because they
		
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			think that their close will
actually lead to a further state
		
00:14:26 --> 00:14:30
			of being further distant. We're
gonna have mechanical Shahadat,
		
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			Moshe had enough sleep. I know
that all Saddam had Ruben been up
		
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			seen as long as someone sees
himself with the eye of
		
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			contentment because that he will
be veiled by his own self for
		
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			either Jah was 100 lt fat in NFC
when I'm you shine Lola dad if
		
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			you're currently in cash flow on
metal coat, and then when was it
		
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			says that if someone that
		
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			transcends the state
		
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			where they are noticing Arbor
		
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			Guarding the self. And they reach
a state where they're only
		
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			witnessing Allah to Allah in the
recitation. This is when the meta
		
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			quote, which he previously said,
refers to the unseen is unveiled
		
00:15:11 --> 00:15:12
			for him
		
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			closely the amount of and
obviously the amount of data,
		
00:15:15 --> 00:15:19
			Anuradha luevano What are the
benefits when a handle and you
		
00:15:19 --> 00:15:21
			have to Rhonda felt that it had
total unfettered.
		
00:15:23 --> 00:15:29
			So that Superman event ever sued
him and Danny, that he says, Radi
		
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			Allahu Anhu as it even though Ben
promised a brother of his that he
		
00:15:34 --> 00:15:35
			would break his fast with him.
		
00:15:36 --> 00:15:43
			So he never came. And sunset
entered, and the night went on
		
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			until Saturday.
		
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			And he never came. So he met his
brother the next day. And his
		
00:15:50 --> 00:15:53
			brother said, that you promised me
that you were going to break your
		
00:15:53 --> 00:15:55
			fast, but you broke your promise.
		
00:15:57 --> 00:16:01
			And then he responded to me said,
Lola me out to come as well took
		
00:16:01 --> 00:16:07
			ability have a cinionic. He says
that we're not to be that I had an
		
00:16:07 --> 00:16:11
			appointment with you, I wouldn't
have informed you about what kept
		
00:16:11 --> 00:16:12
			me from coming.
		
00:16:13 --> 00:16:18
			And then he describes a state that
became him. And it's an example of
		
00:16:19 --> 00:16:23
			inky chef of the middle coach. And
again, when we say these stories,
		
00:16:23 --> 00:16:26
			we don't delude ourselves into
thinking that these are things
		
00:16:26 --> 00:16:30
			that we've attained. But we come
to know that there are people who
		
00:16:30 --> 00:16:34
			came before us who did attain
these beautiful things and we
		
00:16:34 --> 00:16:38
			don't worship for them. But they
do strength us strengthen us in
		
00:16:38 --> 00:16:43
			certainty. And they do help
motivate us along the spiritual
		
00:16:43 --> 00:16:46
			path. And so he said in the
landmass isolated Atlanta, which
		
00:16:46 --> 00:16:50
			refers to South Asia, he said when
I prayed, so that's an Asia call
		
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			to
		
00:16:51 --> 00:16:57
			let go tiro Tabata energy UK, and
so that I was going to that price
		
00:16:57 --> 00:17:01
			a lot of winter before coming to
you, Lenny Lamin may have had
		
00:17:01 --> 00:17:07
			within inroads he said because I'm
not secure in knowing whether or
		
00:17:07 --> 00:17:11
			not I will die for them or convert
to admin or whatever when I was
		
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			making dua for in the winter
prayer
		
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			refer to your older turn Hydra
fear and was 100 Jana. He says
		
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			that it was the shown to me a
green lush garden that has all
		
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			different types of flowers and
blossoms from paradise for Mozilla
		
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			to Andre de Deus, but he said I
kept looking at it and gazing at
		
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			it until I entered into the moon
morning.
		
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			And remember was that he says how
the hidden will cache of these
		
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			types of unveilings which is
something that is possible. Allah
		
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			Tada can unveil something like
this for his servant. If he wills
		
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			to poetical Madonna latacunga Illa
about the Tabata dream and
		
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			enough's. He said they only happen
after someone
		
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			does not make any claims. When
Adam and Eve Atilla illa Huwa. And
		
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			they no longer regard their own
selves and they don't incline
		
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			towards their passions, some to
hustle to hustle to some
		
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			to hustle hard Hill MahaShivratri
hustle, cash if
		
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			I wouldn't call cash if and that
then the states of unveilings are
		
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			singled out depending upon the
very state of the one who's
		
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			receiving the unveiling for a
theater is Raja Yoga by the highly
		
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			illest hipshot. This person that
when they recite verses that
		
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			relate to hope, what dominates
their status is Steve Shaw joy 10
		
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			Kashi, but all sorts of agenda for
your show. Hello, Ken, how your
		
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			aha Jana is that this person might
be in a state where paradise a an
		
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			image of Paradise is unveiled for
them and so he witnesses it as if
		
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			he sees it right before his eyes
when Hello violet hope and if he
		
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			goes to a state where fear
dominates crucial have been not it
		
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			might be that the Hellfires
unveiled to him had the euro and
		
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			what are they behind? You might
even see different types of
		
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			punishment they're in without it
getting the camera light Aria
		
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			stemmata added a little deeper
should eat us hoof. We're modern
		
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			Joe Wilma Hoff. Because we see in
the words of Allah subhanho data,
		
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			there are these gentle
manifestations and then there's
		
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			these very intense and severe
manifestations, things that we
		
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			hope for and things that we are
fearful of. Well, that it can be
		
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			hard to build Safi depending upon
the various traits and
		
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			characteristics involved. It's
been held back from a lot when
		
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			intercom will watch. So on one
hand, we have mercy and gentleness
		
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			on the other that we have that
taking
		
00:20:00 --> 00:20:05
			Right, that, that we have
vengeance and we have seizing on
		
00:20:05 --> 00:20:08
			behalf of Moshe dedicatee moto
Sefa Takala will qualify for the
		
00:20:08 --> 00:20:11
			level Khaled. So depending upon
		
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			what someone is witnessing, when
they're reading the various words
		
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			the reciting and the heart will
then go through these different
		
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			states. Well there has to be
equally Harlington Minister Ellen
		
00:20:25 --> 00:20:28
			MacArthur who I'm going to UNESCO
to look at how do we coreboot her
		
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			and depending upon the state at
hand, one will prepare oneself
		
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			then in be prepared for the
unveiling at hand that goes along
		
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			with what is it someone who's
reading it? Yes, who in your
		
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			corner has almost done a walk? I
don't know most more than even
		
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			because it's not possible that the
state of the one listening be in
		
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			one way and that what it is that
they're hearing be different. It's
		
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			very good. Um, we're all done.
We're kind of about the band we're
		
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			gonna move on and we're gonna I'm
gonna talk on what kind of Jabbar
		
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			Montgomery library canon canon
Matata, if you have any explains
		
00:21:04 --> 00:21:09
			the difference, in other words, is
that this relates somewhat to what
		
00:21:09 --> 00:21:13
			he mentioned before, which is this
idea of a Thor being affected, and
		
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			how whatever it is that we are
reciting, if we move up in the
		
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			degrees of recitation that will
impact us greatly. And if it's a
		
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			majestic manifestation, there will
be a response on art, if it's a
		
00:21:24 --> 00:21:28
			beautiful manifestation, there
will be a response in the heart.
		
00:21:28 --> 00:21:32
			And so depending upon what one is
reading, there will be a
		
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			corresponding impact that has on
the heart. But all of this comes
		
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			as and this is why man was already
mentioned the stories so that we
		
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			can know that there are people
that attain great spiritual
		
00:21:44 --> 00:21:48
			states, but again, we don't
worship Allah for these things.
		
00:21:48 --> 00:21:53
			They're confirmations and they're
there for wisdoms. And one of the
		
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			wisdoms is to strengthen our
certainty and to then dedicate
		
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			ourselves more to doing acts that
please Him Subhanallah data and
		
00:22:02 --> 00:22:06
			making sure that we avoid at all
costs anything that would distance
		
00:22:06 --> 00:22:09
			us from him, because apparently
went to Anna Mae a lot of other
		
00:22:09 --> 00:22:13
			pathetic givers Tofik and bless us
in all of our affairs. Yeah,
		
00:22:13 --> 00:22:16
			Hamana me May Allah help us to put
all of these outward etiquettes
		
00:22:16 --> 00:22:19
			and all these interacts into
practice and to strengthen our
		
00:22:19 --> 00:22:23
			relationship with the Quran. Yeah,
Hamid I mean, bless us in these
		
00:22:23 --> 00:22:26
			last days of Ramadan Yarraman I
mean, you can give us Tofik and
		
00:22:26 --> 00:22:30
			all of our different affairs will
sell a lot as you know Ramadan or
		
00:22:30 --> 00:22:35
			the US Army Salam well handily law
here a bit alameen and inshallah
		
00:22:35 --> 00:22:40
			to add up what remains is Ababa
Robert, the fourth chapter, which
		
00:22:40 --> 00:22:43
			is titled The Fefferman Quran
which is here to be rocky, middle
		
00:22:44 --> 00:22:47
			knuckle. So this is going to speak
more about understanding the Quran
		
00:22:47 --> 00:22:52
			and Quranic commentary or
exegesis. Inshallah Tada, we will
		
00:22:52 --> 00:22:55
			do what we can to look at some of
the meanings that this chapter
		
00:22:55 --> 00:22:58
			includes, in the remaining days of
this blessed month May Allah to
		
00:22:58 --> 00:23:02
			Anna verses to turn to him in
these days and where we all have
		
00:23:03 --> 00:23:08
			end with a great Hutton and hajima
of this message, shahada and we
		
00:23:08 --> 00:23:16
			all have our relative Indians in
sha Allah to Anna be great and may
		
00:23:16 --> 00:23:20
			and ultimately to us nine and the
very best of states and having a
		
00:23:20 --> 00:23:24
			command hospital hajima when we
are Lord some 100 data we played
		
00:23:24 --> 00:23:28
			on water Afia and anything that is
that in the way of us in attaining
		
00:23:28 --> 00:23:32
			that mela data, remove it from our
lives and to dedicate ourselves
		
00:23:32 --> 00:23:36
			versus to date dedicate ourselves
to this Deen via hadal fathia
		
00:23:36 --> 00:23:39
			Baraka rafiqul Santa Monica,
welcome to labor cartel.