Yahya Rhodus – Our Relationship the Quran #12

Yahya Rhodus
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The importance of reciting in Islam is discussed, along with the need for resources in English language to help language learners reflect upon the message. Visitors are encouraged to recite various verses of the Quran, including the importance of contemplation, learning the Arabic language, and understanding the meaning behind certain verse phrases. The speakers stress the need for overarching themes and resources in English language to help language learners reflect upon the message.

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			Salah more ALLAH because
		
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			ALLAH more Allah Smilla Rahmanir
Rahim Al hamdu lillah wa salatu
		
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			salam ala Rasulillah. While early
he will soften me here, woman. Why
		
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			Allah, we left off in yesterday's
discussion on the fourth and total
		
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			etiquette ahrntal Act that holds
it is samyama because it mentions
		
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			in his book Kitab dubbed it over
to the Koran, his book on the
		
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			propriety so the etiquettes of
Quranic recitation. And always, I
		
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			always want to remind ourselves
that we're speaking of these
		
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			predicates in the context of
strengthening our relationship
		
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			with the Quran. The more that we
observe these predicates inwardly
		
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			and outwardly, the stronger that
relationship will become, and the
		
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			greater quality of interaction
that we will have when we read
		
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			Allah subhanaw taala his book. And
so I want to always remind
		
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			ourselves where we're at, so we
don't get lost. The first
		
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			interactive Quran presentation was
realizing the greatness of divine
		
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			speech. The second was exalting
the one speaking,
		
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			the third was maintaining presence
of heart
		
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			and overcoming or controlling
inner speech, what goes which goes
		
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			along with that. And we left off
in the middle of the fourth, which
		
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			is to the book, contemplation of
Allah subhanaw taala, his book,
		
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			and one of the things anyone who
has already taught us was
		
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			contemplation is beyond presence
of heart, because your heart can
		
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			be present, ie, you're not
thinking about other things, but
		
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			you night might not be
contemplating what it is, it is
		
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			being recited. So, the whole
purpose of reciting with total
		
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			till, with Tajweed
		
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			adorning the Quran, recitation and
reciting the slow and distinct
		
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			manner is so that you and I can
reflect deeply on Allah subhanaw
		
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			taala, this book. And this word
duckboard.
		
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			Is indicates something about its
true reality and shows how it
		
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			takes time and effort to actually
come to the meeting. Because the
		
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			door is the rear. And to double is
the process that you struggle with
		
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			and go through to find something
that is not normally accessible.
		
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			Ie it's this mental process of
really reflecting deeply putting
		
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			the individual parts of what we've
learned together so that we can
		
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			come to know the meaning that is
in that particular verse, or one
		
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			of the many meanings.
		
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			So Dunbar is one of the most
important inner acts of Quranic
		
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			recitation. And we left off with
his statement in his relating a
		
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			narration on the authority of a
bizarre Oh, he thought he the
		
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			great companion, Paula he said
Hado last little Hama Rasulullah
		
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			sallallahu alayhi salam bien la
Latin for common bi or 10 Euro do
		
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			you do have we here and this
indicates that they probably sent
		
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			it lead them in prayer comma
Rasulullah. Vina Leila 10 He led
		
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			us in prayer. He was standing in
prayer and we were praying behind
		
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			him on one night and he was
reciting this following verse, you
		
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			will adhere to her over and over
again. He kept repeating it and
		
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			it's the words of ALLAH SubhanA wa
Tada
		
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			into the boom for inhome a bad
luck. If you punish them, they are
		
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			indeed your slaves. One tall fella
home and if you forgive them for
		
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			in Nikka enterprises or hacking,
you are the mighty and the wise
		
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			nonprofit suddenly send them kept
repeating this verse into the boom
		
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			fenomen a bad duck Went over the
hump and accounted as usual Hakeem
		
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			into as the home and nominee about
duck when tall fella home for an
		
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			accountant and as usual hacking.
And he would repeat this over and
		
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			over and over and over again. And
the very fact that he indicates
		
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			this went on for a prolonged
period of time and the Prophet
		
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			kept repeating it. It shows how
the prophesy center was impacted
		
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			by his recitation of the Quran but
it also shows how he was
		
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			reflecting and pondering the
meaning deeply. Whether or not to
		
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			be the case, how would you be able
to keep reciting a verse over and
		
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			over again like that?
		
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			And then he mentions a narration
of Timmy mud daddy, the companion
		
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			of the Prophet sallallahu sent him
that he Alma laid it in Bihar.
		
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			Idealia he spent the night
reciting the following verse, and
		
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			has the ability in instead of a
sejati energy Allah whom Kaleena
		
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			Avenue where I'm going to solve
your heart. Do those who have
		
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			committed sins, think that we're
going to make them like those who
		
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			believe and do righteous deeds,
that has the ability in history to
		
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			say, to those who commit sins,
think that we are going to make
		
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			them like those who believe and do
righteous deeds, he kept repeating
		
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			this, and kept repeating this, and
kept repeating this. And even if
		
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			you and I might not be able to
spend an entire night, reciting
		
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			one particular verse, perhaps that
we can start by certain verses
		
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			repeating them twice, three times,
five times, maybe 10 times, maybe
		
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			we go a little bit beyond that,
repeat a little bit more.
		
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			And we reflect upon it, we reflect
upon it, we reflect upon it, apply
		
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			it to ourselves, think deeply
about it, let ourselves be
		
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			impacted by it. And that's an
etiquette that's coming. Let it
		
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			withdraw from us, the state that
it's meant to withdraw the emotion
		
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			that it's meant to withdraw the
emotion or the internal reality
		
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			that it's meant to withdraw.
		
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			So he spent the entire night with
this verse repeating it.
		
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			And then we'll come and say
devenu, Jabbar Laylat and you're
		
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			ready to head the hill higher. And
one of the early emails cited and
		
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			Jubeir. He spent an entire night
repeating the following verse one
		
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			tasm Yama you had Majidi moon, and
this is found in surah. Yaseen
		
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			that Salam o colon, Min Robin
Rahim, worm toes a yo Mumtaz. Yo
		
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			mama, you had mercury moon. And
this translates as, oh, you
		
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			criminals, sinners, let you be set
aside on this day. In other words,
		
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			is that they are going to be set
aside from the believers on the
		
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			day of judgment. And imagine where
we're going to be when that
		
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			actually happens. Which Side Are
we going to be on? Are we going to
		
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			be with the believers or are we
going to be made to be from those
		
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			who have to part from the group of
the believers I thought it sounded
		
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			Aafia. He mentioned these various
narrations, even though again,
		
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			this is something we might not be
able to do spend the entire night,
		
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			we find ourselves we find it
difficult to recite the Quran for
		
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			30 minutes. And we finish quickly
and then move on to something
		
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			else. But at least that we can
understand that this is the way of
		
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			the early people.
		
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			They would recite the Quran often
and there was certain occasions
		
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			where they would focus on certain
verses, or certain chapters of the
		
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			Quran, recite them over and over
again. This is from the sunnah of
		
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			our Prophet sallallahu sallam, and
this from the way of the setup of
		
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			the righteous predecessors before
us. So let's put this into
		
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			practice in the way that we can.
And again, just start by repeating
		
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			verses a few times, and again with
the intention of contemplation.
		
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			And there's many parts of that
contemplation, but particularly,
		
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			how does it relate to you and I's
own self.
		
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			We'll call about the home in the
left edge of our sorta for you
		
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			funny about them a shadow fee, and
then for all human heart, yet
		
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			fragile.
		
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			One of the righteous would say I
start reciting a chapter.
		
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			And some of the meanings that I
witnessed in it up for me, it
		
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			stops me.
		
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			And I'm unable to stop reciting it
until dawn enters.
		
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			So again, reflecting deeply upon
those meanings. We'll call Ken
		
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			about whom you're cold, calling it
and let him or her, what are you
		
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			going to call with Allah per doula
hat?
		
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			He said, Every meaning that every
verse that I recite, that I don't
		
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			understand, or I'm present with,
and that I am that thinking about
		
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			its meaning, I don't consider that
I'm going to get reward from it.
		
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			This is not to discourage people.
This is just this point simply to
		
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			the importance of today's Board of
contemplation.
		
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			Will hakea and Abby Soleimani,
Iranian who called in Nila
		
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			absolute Iota for okay mafia, Abba
Leyland or Hamsa Leyland, what
		
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			Allah an octa Alpha graffia magia
was to Ilahi
		
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			and so he said that sometimes I
will recite a certain versus
		
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			great, righteous man from the
early people I will Solomon and
		
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			Dharani and sometimes I will spend
four or five
		
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			I have knights reciting one
particular verse, and I won't stop
		
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			reflecting upon it, not moving on
to the next verse.
		
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			On the other side of no book, if
you sold your hood, sit down to
		
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			Ashura and ukulele, Doha will
Allah for the woman at the WV ha.
		
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			And then Imam was it mentioned the
story of one of the righteous
		
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			predecessors that he spent
		
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			six months reciting Surah tude the
chapter hood, he just kept
		
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			reciting it. He kept repeating it
and kept reciting it. And he kept
		
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			reflecting deeply upon it. For six
months, he's kept repeating this
		
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			over.
		
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			What caught about the other thing
		
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			leafield If equally Joomla attend
hotma, one of the knowers of Allah
		
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			said every Juma every Friday, I do
a HUD some of the Quran will be
		
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			equally Shahada. And then every
month I do a hotter motorcar with
		
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			equally Senate in hutzpah. And
then every year I do a Hatha, what
		
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			do you what Mattoon Mundo that
Athena Santa 10 ma follow
		
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			Muhammad. And there's a husband
I've been doing for the past 30
		
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			years that I've yet to finish.
		
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			So meaning he had four HUD homes
going at the same time.
		
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			There was one item that he was
doing, and we touched upon this
		
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			already that he was resigning,
he'd have to resign a little bit
		
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			faster, do a HUD home once a week.
And then
		
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			there was another hot tub
		
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			that he's doing need to finish
every month. So as a different
		
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			Hutton, he had a different place
that he left off in the month off,
		
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			and he was reciting, with more
deliberation. And with spending
		
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			more time reflecting upon the
meaning for the one that he's
		
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			doing basically a juice a day. He
says and there's a hard time that
		
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			I do every year. So you think
about the entire Quran divided by
		
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			the days of the year, and you're
reciting that amount. And so
		
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			you're reciting a smaller amount
and you're able to go into a
		
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			little bit more detail. He said
and then there's a HUD term that
		
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			I've had I started that's been
going on for over 30 years, about
		
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			30 years that I haven't finished
yet. And then he's going into fine
		
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			tune detail on that particular hot
tub.
		
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			Well that it can be has to be that
is added to that as data data to
		
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			the Buddha he would have to he
knows that he says this is because
		
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			of the different degrees of
contemplation that he was doing
		
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			towards Allah subhanaw taala his
book. Well, can I have the aid on
		
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			your pole, or come to enough Seema
Carmen Jara El Morya, Mama 10. One
		
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			Musa baton, Moshe Hara 10, will
Musa Hana.
		
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			And so what I'm used to say is
that I have established myself in
		
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			the station of a worker who was
hired to do something. And he said
		
00:13:09 --> 00:13:14
			that I work for a wage, a daily
wage, a weekly wage, a monthly
		
00:13:14 --> 00:13:21
			wage, and a yearly wage. And so
the Musa tan is to work where you
		
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			get a daily wage, Musa 10 relates
to seven, you get a weekly wage,
		
00:13:26 --> 00:13:31
			Masha Hara is monthly, and then
we'll say Nah, let's just center
		
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			Gideon on a yearly basis,
indicating his different degrees
		
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			of recitation of Allah subhanaw
taala his book, salted abroad and
		
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			and hamdulillah increasingly in
the English language, we have AIDS
		
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			that help us reflect upon Allah
subhanaw taala his book, and that
		
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			could be a good translation of the
meanings. And in Hamdulillah,
		
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			there are books of Tafseer now
entering into the English language
		
00:13:58 --> 00:14:01
			that also help us do that.
Increasingly, there's more
		
00:14:01 --> 00:14:06
			teachers available so that we can
study the meanings, were able to
		
00:14:06 --> 00:14:10
			learn Arabic as well. There's many
places that we can do that, so
		
00:14:10 --> 00:14:13
			that we can then increase the
knowledge of Allah subhanaw taala
		
00:14:13 --> 00:14:18
			his book, and as we progress as a
community in the English speaking
		
00:14:18 --> 00:14:22
			world, this is very important that
we spend time learning the Arabic
		
00:14:22 --> 00:14:26
			language but to also have
resources in English, that help us
		
00:14:26 --> 00:14:30
			reflect upon the meanings of the
Quran. And we don't wait until we
		
00:14:30 --> 00:14:35
			know Arabic or that we have we're
proficient in Arabic to do to the
		
00:14:35 --> 00:14:39
			power of the Quran, even with the
translation of the meaning, think
		
00:14:39 --> 00:14:42
			deeply about the meaning of the
verse, and how it applies to you.
		
00:14:42 --> 00:14:48
			Don't cut yourself off from the
importance of contemplation
		
00:14:48 --> 00:14:53
			because you don't have access to
the Quran for it with with by way
		
00:14:53 --> 00:14:55
			via the Arabic language.
		
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			So then this takes us to a
		
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			The fifth etiquette which is a
differ hum at differ home, and
		
00:15:07 --> 00:15:14
			this relates is relates to the
bar, but it's more specific. So a
		
00:15:14 --> 00:15:17
			differ home and on this form
		
00:15:18 --> 00:15:23
			to a layer to follow it has that
context of striving to do
		
00:15:23 --> 00:15:27
			something just as we said with the
dev board. So when you say for
		
00:15:27 --> 00:15:31
			instance Tottenham to learn,
you're striving to get in to help
		
00:15:31 --> 00:15:37
			them you're striving to attain
heaven, this forbearing Enos, and
		
00:15:37 --> 00:15:40
			to feel at home here is you're
striving to attain fan, you're
		
00:15:40 --> 00:15:44
			striving to attain understanding,
so
		
00:15:45 --> 00:15:49
			striving to understand a lot of
antiquities his book, and he's
		
00:15:49 --> 00:15:53
			going to speak about this. Well,
hello and you stole the mean
		
00:15:53 --> 00:15:57
			Cooley, I attend my illegal
behalf. And he says it's for
		
00:15:57 --> 00:16:03
			someone to try to understand your
stolen so that they have clarity
		
00:16:03 --> 00:16:11
			about every verse, and what is the
meaning that is behind it, or one
		
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			of the meanings that is behind it?
		
00:16:14 --> 00:16:20
			And specifically, different
verses. If you have difficulty of
		
00:16:20 --> 00:16:23
			that verse, you have an
understanding of it, they relate
		
00:16:23 --> 00:16:27
			to different things. Is that a
quote on your stomach or thick,
		
00:16:27 --> 00:16:31
			greasy fatty layers or gel,
because the Quran contains
		
00:16:32 --> 00:16:36
			the mentioning of Allah subhanaw
taala. His attributes was the
		
00:16:36 --> 00:16:43
			curry of Ali, and the mentioning
of his axe was it could have added
		
00:16:43 --> 00:16:48
			NBI de Mistura to sit down, he
mentions the various states of the
		
00:16:48 --> 00:16:52
			prophets was white and McCarthy
been the home the states of those
		
00:16:52 --> 00:16:57
			who deny them wonder home cave or
leuco, how does it they were
		
00:16:57 --> 00:17:00
			destroyed was the Kiowa he was
allegedly, and it mentions His
		
00:17:00 --> 00:17:05
			commands and His prohibitions was
it could have Jannetty, when not
		
00:17:05 --> 00:17:10
			the machine of Paradise and the
fire. So what he really wants us
		
00:17:10 --> 00:17:18
			to do here is to understand the
various what you could call themes
		
00:17:18 --> 00:17:24
			of the Koran, and to really think
about each verse and strive to
		
00:17:24 --> 00:17:30
			understand how this verse relates
to the various themes of the
		
00:17:30 --> 00:17:36
			Quran. And so what he presented
here is close to what Imam even
		
00:17:36 --> 00:17:43
			just said, Kelby said was the
seven themes of the Quran. And
		
00:17:44 --> 00:17:50
			those are Allah. So the the first
theme of the Quran is Allah, and
		
00:17:50 --> 00:17:55
			mention of his essence, his
attributes, and Subhanallah data
		
00:17:55 --> 00:18:02
			is x. And then the second theme is
the prophets. And not the Stories
		
00:18:02 --> 00:18:06
			of the Prophets. That's its own,
but mentioning of the prophets,
		
00:18:06 --> 00:18:10
			the sending of the prophets, the
message of the prophets. And then
		
00:18:10 --> 00:18:15
			the third is the ad, the return
literally, the afterlife.
		
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			And then the fourth is, I come to
legal rulings of the shittier, the
		
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			legal rulings associated with
various verses in the Quran. And
		
00:18:27 --> 00:18:32
			you see this and Allah's book. And
then five and six is the wad in
		
00:18:32 --> 00:18:38
			the Wade, the threats, and the
promises that Allah data makes in
		
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			his book, The wide as the
promises, and the aid, or the
		
00:18:42 --> 00:18:48
			warnings, or the threats. And then
the seventh category is our
		
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			stories. And so
		
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			each verse that has been recited,
you should reflect on how this
		
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			verse relates to one of these
categories. And what is the
		
00:19:01 --> 00:19:07
			meaning that I can draw from that.
So this is a type of to Debow, but
		
00:19:07 --> 00:19:11
			it's more specific. It's a
specific type of contemplation,
		
00:19:12 --> 00:19:16
			related to striving to understand
how the meaning of that particular
		
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			verse relates to what you could
say is the overarching themes of
		
00:19:21 --> 00:19:26
			Allah subhanaw taala his book. And
incidentally, this is one of the
		
00:19:26 --> 00:19:32
			great ways to teach other people
about Allah's book, non Muslims
		
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			included, to talk about the themes
of the Quran, and to give
		
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			examples, this is a very helpful
way of explaining Allah subhanaw
		
00:19:40 --> 00:19:41
			taala his book
		
00:19:42 --> 00:19:49
			and what had been Jews A can be
says, all of those seven themes
		
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			ultimately get back to the
overarching theme which is Allah
		
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			to either is extending an
Invitation to his creation
		
00:20:00 --> 00:20:05
			that they come to believe that
worship Him, believing in Him, and
		
00:20:05 --> 00:20:09
			that having correct behavior
inwardly and outwardly, and then
		
00:20:09 --> 00:20:13
			encouraging them to do so, and
warning them that if they don't
		
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			so these are the overarching
themes of Allah to add his book
		
00:20:18 --> 00:20:21
			and this is what he says here.
This is what hola to Anna's book
		
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			contains. And so this as I just
mentioned, this is similar to what
		
00:20:25 --> 00:20:28
			your mom was that he is saying
here. And then he starts to give
		
00:20:28 --> 00:20:34
			examples a massif Atala here, so a
gel as for the attributes of Allah
		
00:20:34 --> 00:20:39
			to Anna furcal Colita laser
committed a che, there is nothing
		
00:20:39 --> 00:20:45
			like unto him, well who is Samuel
was here, and he is the All
		
00:20:45 --> 00:20:50
			Hearing and he is the all seen.
Well, hopefully Tata Medical could
		
00:20:50 --> 00:20:56
			do Sasaram Mahina as easily Jabara
Mata kappa mentioned mentioning in
		
00:20:56 --> 00:21:01
			a number of attributes of him
subhanaw taala that he is the
		
00:21:01 --> 00:21:05
			medic that he is the king is the
conduced the holding is the Sadam
		
00:21:05 --> 00:21:10
			the giver of peace, He is the
movement he is the more Haman is
		
00:21:10 --> 00:21:14
			the Aziz, he is the Jabbar, he is
in the motor cab bar, and
		
00:21:14 --> 00:21:18
			reflecting deeply upon each one of
these names of Allah subhana wa
		
00:21:18 --> 00:21:24
			Tada and then understanding how
what's happening in creation is a
		
00:21:24 --> 00:21:29
			manifestation of one of those
names. And this is what he says
		
00:21:29 --> 00:21:34
			forget to America MAN Yeah, how
did I smell see fat? Let him think
		
00:21:34 --> 00:21:39
			deeply about the meanings of these
names. And these attributes
		
00:21:39 --> 00:21:44
			leading Kashi fellow Asakawa. So
their secrets will become unveiled
		
00:21:44 --> 00:21:51
			to him. For Dr. Ha man in mid fall
Nutan because hidden underneath
		
00:21:51 --> 00:21:56
			them beneath them, or hidden
meanings, literally buried
		
00:21:56 --> 00:22:01
			meanings, hidden meanings lerton
Kashi for ill and Vulcanian that
		
00:22:01 --> 00:22:06
			are only unveiled for the people
of certainty. We lay here Sherif,
		
00:22:06 --> 00:22:10
			Ali, Raja Allahu Allah, Vicodin,
sobre la Rasulullah sallallahu
		
00:22:10 --> 00:22:16
			Assam Shane ketema nas Illa and
your Allahu Isaiah JAL, Abdon.
		
00:22:16 --> 00:22:21
			Feldman Vicky tabber. This is a
Hadith and that the collection of
		
00:22:21 --> 00:22:25
			Imam in the city is that Wednesday
night he was asked, Did the
		
00:22:25 --> 00:22:28
			prophesy sin give him something
that he didn't give other people
		
00:22:29 --> 00:22:32
			and he said that the prophesy
centum did not seek to really tell
		
00:22:32 --> 00:22:39
			us anything that we have kept from
people other than one of us was
		
00:22:39 --> 00:22:44
			given a special understanding in
his the book of Allah Tada, and
		
00:22:44 --> 00:22:46
			what greater things are to be
given.
		
00:22:47 --> 00:22:52
			And this is why you have a hadith
that is there's multiple
		
00:22:52 --> 00:22:58
			narrations that speaks of the
connection of the Quran, with the
		
00:22:58 --> 00:23:03
			elevator Rasulullah sallallahu
sallam. And one of the meanings is
		
00:23:03 --> 00:23:08
			that the Imams from elevated Rasul
Allah from Allah cinema Gemma that
		
00:23:08 --> 00:23:14
			are scholars or they do the
greatest, they placed the greatest
		
00:23:14 --> 00:23:18
			effort and have the greatest job
in preserving the means a lot to
		
00:23:18 --> 00:23:22
			Ratan Tata his book, by extension
as well. The other scholars have
		
00:23:22 --> 00:23:25
			this Dean, but that's one of the
meanings is that they're
		
00:23:25 --> 00:23:30
			preserving an understanding of the
Quran and preserving the sunnah of
		
00:23:30 --> 00:23:33
			our Prophet Salah lie syndrome, in
the very best of ways.
		
00:23:35 --> 00:23:37
			We'll call it a venomous ODE of
interest owed said,
		
00:23:39 --> 00:23:43
			Man arada, animal Oberyn What are
hearing whoever wants the
		
00:23:43 --> 00:23:48
			knowledge of those who came before
and those who come at later times?
		
00:23:48 --> 00:23:51
			Fell? You thought we'll call
		
00:23:53 --> 00:23:58
			and let him then find it. In Allah
subhanaw taala his book, will
		
00:23:58 --> 00:24:02
			Allah Mohammed Quran TAFTA Ismaila
xojo was the Fatah and the
		
00:24:02 --> 00:24:09
			greatest knowledges of the Quran
are found beneath literally, the
		
00:24:09 --> 00:24:13
			names of Allah to Allah and His
attributes is limited direct
		
00:24:13 --> 00:24:16
			access to the internet, and more
than that every time we affirm
		
00:24:16 --> 00:24:20
			him, what am yeah, through the
award, he has the vast majority of
		
00:24:20 --> 00:24:24
			creation, only we understand that
		
00:24:25 --> 00:24:30
			affairs matters commensurate with
their ability to understand and
		
00:24:30 --> 00:24:36
			they haven't gone into their
depths. And so this is what he
		
00:24:36 --> 00:24:39
			says here and Charlotte data. We
will stop there for today and to
		
00:24:39 --> 00:24:43
			come back where he's going to
speak about the efile the acts of
		
00:24:43 --> 00:24:46
			Allah subhanaw taala May Allah
Tabata Katara give us Tofik in
		
00:24:46 --> 00:24:50
			blesses to be from the people of
depth board of contemplation and
		
00:24:50 --> 00:24:52
			tougher home will strive to
understand the meanings of his
		
00:24:52 --> 00:24:56
			book and military buses to be able
to understand his book in a better
		
00:24:56 --> 00:24:59
			fashion every day that is that we
live here at hombre
		
00:25:00 --> 00:25:03
			mean and have an increased
connection via the light IRA or
		
00:25:03 --> 00:25:07
			solo Lourdes Mohammed and while
Eddie saga Salam or hamdulillahi
		
00:25:07 --> 00:25:08
			rabbil Alameen