Yahya Rhodus – Knowledge & Wisdom Imam alHaddad #33

Yahya Rhodus
Share Page

AI: Summary ©

The speakers discuss the importance of unity and finding the light of one's success in life. They also mention famous figures like Alran and the success of the book of the seaman. The segment highlights the importance of finding the light of one's success and finding the light of one's success. They also discuss popular figures like Alran and the success of the book of the seaman. The segment highlights the importance of unity and the belief that it is essential for everyone to have a ".
", [The segment discusses various popular figures and their history, including Alran fired at a hipster and the success of the book of the seaman. They also mention a book about a woman who is alone in a room and the importance of blessing their hearts and their loved ones. The segment highlights the importance of unity and the belief that it is essential for everyone to have a", and discusses various popular figures and their history.

AI: Summary ©

00:00:00 --> 00:00:04
			Bismillah al Rahman al Rahim
hamdulillah salatu salam ala
		
00:00:04 --> 00:00:12
			Rasulillah by the end he will be
here woman while reading a little
		
00:00:12 --> 00:00:15
			solid elmia transit as knowledge
and wisdom by mandala and I'll
		
00:00:15 --> 00:00:16
			read hudud
		
00:00:17 --> 00:00:21
			Moradi lo Tada and whoever
interviewed me if indebting me.
		
00:00:22 --> 00:00:25
			We've reached chapter 39 titled
ally in the world.
		
00:00:30 --> 00:00:34
			Ali and the world it has been
related that one more hour we
		
00:00:34 --> 00:00:39
			asked Dr. Eben Dum ra to describe
early to him the ladder said
		
00:00:39 --> 00:00:43
			exempt me Oh Commander of the
Faithful, but he said I shall not.
		
00:00:43 --> 00:00:48
			To which he said, then I will say
to this, he was May God be pleased
		
00:00:48 --> 00:00:53
			with him farsighted and of mighty
strength. His words were decisive
		
00:00:53 --> 00:00:57
			his judgment just he liked coarse
food and short clothes, felt
		
00:00:57 --> 00:01:01
			estranged from the world and its
attractions. But at ease with
		
00:01:01 --> 00:01:05
			night, its darkness and
loneliness. I bear witness that I
		
00:01:05 --> 00:01:09
			saw him once when Knight had
fallen and the stars had risen,
		
00:01:09 --> 00:01:13
			wakeful, and his retreat,
clutching his beard, restless as
		
00:01:13 --> 00:01:18
			the wounded, weeping sorrowfully
saying, Oh world, deceived, other
		
00:01:18 --> 00:01:23
			than I deceive other than I come
in literally very deceived other
		
00:01:23 --> 00:01:23
			than i
		
00:01:25 --> 00:01:28
			Is it for me that you beautify
yourself? Is it to me that you
		
00:01:28 --> 00:01:32
			show yourself? I have divorced you
thrice, so there can be no return
		
00:01:32 --> 00:01:36
			for your span is short, your worth
insignificant and your danger
		
00:01:36 --> 00:01:43
			Great? Ah, the scarcity of
provision, the length of the way
		
00:01:43 --> 00:01:47
			and the estrangement of traveling.
More Alia, wept, raising his
		
00:01:47 --> 00:01:51
			sleeve to his face to stem his
tears as best as he could. And
		
00:01:51 --> 00:01:55
			then he said, may God have mercy
on my God have mercy on you
		
00:01:55 --> 00:02:00
			abolhassan. He was by God truly,
as you say. There is evidence to
		
00:02:00 --> 00:02:05
			indicate that more we regretted
opposing and warring with Ali as
		
00:02:05 --> 00:02:09
			others to regretted it like are
you sure Valhalla, and Zubayr? May
		
00:02:09 --> 00:02:12
			God be pleased with them?
Abdullah, the normal may God be
		
00:02:12 --> 00:02:16
			pleased with both regretted his
abstention from fighting alongside
		
00:02:16 --> 00:02:21
			Ali. But the command of God was a
destiny decreed. May God be
		
00:02:21 --> 00:02:24
			pleased with all the companions of
the of the Messenger of God. So
		
00:02:25 --> 00:02:28
			how good is the same of the author
of the Buddha shall now let's look
		
00:02:28 --> 00:02:33
			at this mashallah Tabata Cola, a
little bit more detail in the *
		
00:02:33 --> 00:02:35
			alone from a little subtle love.
		
00:02:36 --> 00:02:41
			So this is more our who's known to
have had conflict with Satan or
		
00:02:41 --> 00:02:45
			Adi Manabi. Tada. And then he
asked the Ottoman Damara to
		
00:02:45 --> 00:02:50
			describe it to him. And he goes
into this lengthy description of
		
00:02:50 --> 00:02:55
			how he was already done that and
who. And what really stands out in
		
00:02:55 --> 00:03:00
			this description is how the Addie
was Radi Allahu Anhu seeded it
		
00:03:00 --> 00:03:04
			with the world, and how it is that
he viewed the world and how
		
00:03:04 --> 00:03:11
			detached he was from the world.
And we have these amazing windows
		
00:03:11 --> 00:03:15
			into the pious in these amazing
windows into the state of their
		
00:03:15 --> 00:03:21
			heart. And if this is beautiful,
these words that we hear, and it
		
00:03:21 --> 00:03:26
			indicates to us his lofty state,
and how detached he really was,
		
00:03:27 --> 00:03:31
			what then is the reality of his
state? If these just this, this
		
00:03:31 --> 00:03:36
			small little window into that his
heart is this beautiful? What is
		
00:03:36 --> 00:03:39
			the reality of that heart? And
this is something we'll never
		
00:03:39 --> 00:03:42
			truly ever know how great someone
likes, they've not even ever
		
00:03:42 --> 00:03:46
			thought about the latter and who
that was, and that the rank that
		
00:03:46 --> 00:03:51
			he's going to have in paradise
Radi Allahu Anhu. And just think,
		
00:03:51 --> 00:03:55
			how early he became Muslim and how
he was with the Russell solid
		
00:03:55 --> 00:03:59
			licen him from the very earliest
period and he's a relative of him
		
00:03:59 --> 00:04:02
			and he married the prophets
daughter, and all of these
		
00:04:02 --> 00:04:07
			different great virtues of say,
not even ever thought of. And this
		
00:04:07 --> 00:04:10
			is how we know the true people
have a lot are, this is their
		
00:04:10 --> 00:04:15
			description. So he says that about
seeing it whenever we thought it
		
00:04:16 --> 00:04:23
			was that he was by Eden Muda. He
translated here as far sighted. He
		
00:04:23 --> 00:04:26
			wasn't someone they got caught up
in the moment. He could see the
		
00:04:26 --> 00:04:31
			bigger picture. He would think
about eternal life. He wouldn't be
		
00:04:31 --> 00:04:37
			gripped by his desires in the
moment. He was far sighted. And he
		
00:04:37 --> 00:04:42
			was should either go he was a
mighty strength. He was a great
		
00:04:42 --> 00:04:47
			warrior rod you allowed a warrior.
And when we speak of chivalry who
		
00:04:47 --> 00:04:51
			was more chivalrous after the
Russells that I said them and say
		
00:04:51 --> 00:04:53
			no and even me thought him
		
00:04:54 --> 00:04:59
			and that you owe fossil and his
words were decisive.
		
00:05:00 --> 00:05:05
			The Arabs have what is called
fossil kitab. And so we know that
		
00:05:05 --> 00:05:10
			when we're speaking to different
people we have in a conversation.
		
00:05:11 --> 00:05:15
			And then someone who really knows
and has their pulse on the
		
00:05:15 --> 00:05:18
			situation speaks in a way that
they have the last word,
		
00:05:18 --> 00:05:22
			basically, no one speaks after the
mix, they realize that was first
		
00:05:22 --> 00:05:27
			little hip hop, what that person
said, was decisive, so that when
		
00:05:27 --> 00:05:32
			he spoke, he was decisive. That he
would speak in a way that there
		
00:05:32 --> 00:05:36
			wasn't really anything else that
said, after that, because of that,
		
00:05:36 --> 00:05:40
			how wise he was, when I did little
Radi Allahu taala, and who, and
		
00:05:40 --> 00:05:45
			how that he could pick up that on
people very well, he, in some
		
00:05:45 --> 00:05:46
			descriptions of him,
		
00:05:48 --> 00:05:52
			was one of the greatest of all
people, then in terms of picking
		
00:05:52 --> 00:05:56
			up on people's tendencies and
reading them. He was a master
		
00:05:56 --> 00:06:00
			reader of people, he could pick
them up immediately. And it took
		
00:06:00 --> 00:06:04
			them a short time if they didn't
speak. But if they spoke, he said
		
00:06:04 --> 00:06:09
			he could pick them up immediately.
Because that when you speak, that
		
00:06:09 --> 00:06:11
			your words have the drapery of the
state of your heart, there are
		
00:06:11 --> 00:06:14
			certain things that certain people
would never ever say, what you say
		
00:06:14 --> 00:06:18
			indicates you indicate something
about your state.
		
00:06:19 --> 00:06:24
			And that at the same time, he was
just when he judged he was just
		
00:06:25 --> 00:06:29
			and whenever you judge on a
situation, and whenever you judge
		
00:06:29 --> 00:06:33
			a condition is that this is what
we're required to be is to be just
		
00:06:34 --> 00:06:38
			and when you are just as that you
shouldn't worry about what it is
		
00:06:38 --> 00:06:42
			that other people think Justice is
justice, if this is what the
		
00:06:42 --> 00:06:46
			ruling is, this is what the ruling
is. And there will always be
		
00:06:46 --> 00:06:50
			people when you will justly about
a particular situation that are
		
00:06:50 --> 00:06:53
			uncomfortable or that question
your motives or that say this will
		
00:06:53 --> 00:07:00
			say that, but this is how it has
to be, we have to be just and that
		
00:07:00 --> 00:07:04
			for this reason. Oftentimes, these
people wouldn't want to be in a
		
00:07:04 --> 00:07:07
			position where they were made an
arbiter wouldn't want to be in a
		
00:07:07 --> 00:07:11
			position where they had to judge
between two people. And if they
		
00:07:11 --> 00:07:14
			didn't feel like the two people
would accept their judgment, they
		
00:07:14 --> 00:07:17
			wouldn't have gotten themselves in
that in the first place. But if
		
00:07:17 --> 00:07:22
			they make a judgment, it is what
it is. And that you always have
		
00:07:22 --> 00:07:25
			people that are that unhappy about
that. And in fact that this is
		
00:07:25 --> 00:07:28
			what we see in the story of
saying, Oh man, a hot dog that
		
00:07:28 --> 00:07:33
			that the major one that I will
look at who ended up taking the
		
00:07:33 --> 00:07:37
			life of St. Omar, it was because
of a just judgment that he made
		
00:07:37 --> 00:07:41
			that he was just pleased with it.
That led to rancor in his heart
		
00:07:41 --> 00:07:45
			and eventually that I'm taking the
life of say no matter. So then we
		
00:07:45 --> 00:07:50
			even have a further description is
that we are Gibble home and a Tom
		
00:07:50 --> 00:07:51
			Mahajan
		
00:07:52 --> 00:07:56
			is that he liked cook course food
literally your gebouw this is what
		
00:07:56 --> 00:07:59
			he found tasty. This is what he
was impressed with.
		
00:08:00 --> 00:08:04
			How many of us that when we find
coarse food, that if that was what
		
00:08:04 --> 00:08:09
			our wives served us, or that that
was the food that was available at
		
00:08:09 --> 00:08:13
			home? That that would be our state
that we like course food or simple
		
00:08:13 --> 00:08:19
			food. How would we be? This is how
he was he actually liked course
		
00:08:19 --> 00:08:23
			food. That's what he was impressed
with? Well, mentally bassy
		
00:08:23 --> 00:08:28
			makazole and that he liked short
clothes.
		
00:08:29 --> 00:08:31
			Yesterday show me in a dunya
		
00:08:32 --> 00:08:36
			these people were different is
that he felt estranged from the
		
00:08:36 --> 00:08:42
			world was a Hara to ha minute
dunya was a Herati ha and the its
		
00:08:42 --> 00:08:47
			adornments was normally it's the
opposite. Most of us are just
		
00:08:47 --> 00:08:53
			attracted and drawn towards the
adornments of this world. He felt
		
00:08:53 --> 00:08:56
			that estranged from the adornments
of this world.
		
00:08:57 --> 00:08:59
			And when you hear these
descriptions of these people, it's
		
00:08:59 --> 00:09:03
			like, it's almost even hard to
believe that there were people
		
00:09:03 --> 00:09:06
			that were like this. But there are
still people that are like this to
		
00:09:06 --> 00:09:11
			this day, that are completely
detached, completely detached.
		
00:09:13 --> 00:09:16
			And then he says what I shall do
he bears witness here. And when he
		
00:09:16 --> 00:09:20
			says it like this, he didn't just
says that. He didn't just say that
		
00:09:20 --> 00:09:24
			I heard him say it's as if that
He's emphasizing here I bear
		
00:09:24 --> 00:09:29
			witness that I heard him say the
following. And He that speaks of
		
00:09:29 --> 00:09:33
			it in a very beautiful way. But
essentially, this is taking place
		
00:09:33 --> 00:09:38
			at night. And he was clutching his
beard. And he was described as
		
00:09:38 --> 00:09:42
			being restless as though he was
wounded. The way that if you're
		
00:09:42 --> 00:09:47
			hurt that you can't really that
lay down that you're moving around
		
00:09:47 --> 00:09:51
			a little bit you're in agony,
almost say he was restless, as if
		
00:09:51 --> 00:09:55
			he was though he was wounded. And
he was weeping, weeping softly
		
00:09:55 --> 00:09:57
			saying, speaking to the world
		
00:09:58 --> 00:09:59
			and the
		
00:10:00 --> 00:10:04
			it again, this is why the the tab
insert that I saw people were you
		
00:10:04 --> 00:10:07
			to have seen them that you would
have said they were my journey,
		
00:10:07 --> 00:10:09
			that you would have said that they
were insane.
		
00:10:12 --> 00:10:14
			He would have said that they were
mad men.
		
00:10:15 --> 00:10:17
			Because if you hear someone
speaking like this to the dunya
		
00:10:17 --> 00:10:18
			Yeah, dunya
		
00:10:19 --> 00:10:23
			no one else was around. People
might wonder about that person,
		
00:10:23 --> 00:10:28
			like, what is wrong with that
person. And that, but this is the
		
00:10:28 --> 00:10:33
			way these people are. And the
reason that they have so much
		
00:10:33 --> 00:10:36
			influence when they're with
people, is because of how much
		
00:10:36 --> 00:10:42
			time they spend with themselves,
working on themselves, that
		
00:10:42 --> 00:10:45
			hammering these meanings into the
heart. This is what he's hammering
		
00:10:45 --> 00:10:49
			this meaning into his heart by
saying this. And when you preempt
		
00:10:50 --> 00:10:53
			the love of the world that will
seep into your heart that when you
		
00:10:53 --> 00:10:57
			go through the course of life, in
this way is that the next day in
		
00:10:57 --> 00:11:01
			the day after an every other time
you're exposed to it, you'll be
		
00:11:01 --> 00:11:06
			stronger that you will be that
more detached. So he said to the
		
00:11:06 --> 00:11:12
			dunya dunya votary lady deceive
someone else told to see me
		
00:11:12 --> 00:11:13
			deceive someone else.
		
00:11:15 --> 00:11:23
			And Ilya, Ilya to show 50 Am Ilya
to Allah D. is that is it for me
		
00:11:23 --> 00:11:27
			that you beautify yourself? Is it
to me that it's okay to partake in
		
00:11:27 --> 00:11:31
			it? Right but in a lawful manner
is that it will prevent you from
		
00:11:31 --> 00:11:36
			truly that attaining that what we
want to attain in the next world?
		
00:11:37 --> 00:11:41
			No. And then he went on to talk
about this is that he said there
		
00:11:41 --> 00:11:45
			can be no return after you
divorced three times, Hollis. It's
		
00:11:45 --> 00:11:49
			over, accepting very with very
difficult conditions to fulfill
		
00:11:49 --> 00:11:53
			your Spanish short, worth
insignificant in your danger.
		
00:11:53 --> 00:11:56
			Great. And this Arabic word ah
		
00:11:57 --> 00:12:01
			killing with a torture. It's
showing pain ah, like we would
		
00:12:01 --> 00:12:05
			say, in English. Ah, it's a Kadima
to torture.
		
00:12:07 --> 00:12:11
			And he's thinking now about this
world and our path to the next
		
00:12:11 --> 00:12:16
			world. He's replaying it in his
mind. These are the things we
		
00:12:16 --> 00:12:17
			should be using imagination for.
		
00:12:18 --> 00:12:23
			He's playing this in his mind now
is that he's thinking now, ah, the
		
00:12:23 --> 00:12:27
			scarcity of provision
manipulatives that he realized
		
00:12:27 --> 00:12:31
			he's traveling. And just as if
someone had to leave in 30
		
00:12:31 --> 00:12:34
			minutes, and they weren't ready,
and they just grab a few things,
		
00:12:34 --> 00:12:37
			but they have to go for a trip for
like a month, the whole quarter.
		
00:12:38 --> 00:12:41
			This is the way we are we're not
preparing for the afterlife. And
		
00:12:41 --> 00:12:46
			our provision for the everlasting
world is scarce, couldn't get
		
00:12:46 --> 00:12:52
			desired will be the topic and it's
such a long road, the way is long.
		
00:12:53 --> 00:12:59
			And on top of that, well, why
shutter suffered? And oh, how that
		
00:13:00 --> 00:13:05
			in the estrangement of traveling,
but along the way. And then when
		
00:13:05 --> 00:13:09
			you heard this description, then
that more alvia that wept.
		
00:13:10 --> 00:13:15
			And he briefly pointed here to
that some of what happened between
		
00:13:15 --> 00:13:19
			some of the companions that later
regretted what it was that
		
00:13:19 --> 00:13:22
			happened, because they realized
this was saying earlier than me
		
00:13:22 --> 00:13:27
			thought that they were wrong. And
then in terms of their intentions,
		
00:13:27 --> 00:13:31
			is that we say Adam, Adam, as they
were all much dead's. They all do
		
00:13:31 --> 00:13:34
			what they did for the sake of a
larger Lagenaria we absolutely not
		
00:13:34 --> 00:13:38
			open up the door. For anything
else. They made a mistake. It was
		
00:13:38 --> 00:13:42
			right Rhodiola Tana And who are
Carter macho, but we have the size
		
00:13:42 --> 00:13:47
			that they realized that even
during their lifetimes, that he
		
00:13:47 --> 00:13:49
			was the one that was that was
correct.
		
00:13:51 --> 00:13:51
			And then
		
00:13:52 --> 00:13:58
			he goes on to quote, some poetry
from the border Sharifah and then
		
00:13:58 --> 00:14:02
			another poem of a memorable city,
and then a poem of a holly livin
		
00:14:02 --> 00:14:06
			Akhmad and other so once you just
read through those
		
00:14:09 --> 00:14:12
			I beg of God forgiveness,
forgiveness for saying and not
		
00:14:12 --> 00:14:17
			doing, thus attributing offspring
to one sterile. I ordered you to
		
00:14:17 --> 00:14:21
			do good but myself did not obey.
Neither was I upright How can I
		
00:14:21 --> 00:14:25
			ask you to be? I stored no
provisions of devotions before
		
00:14:25 --> 00:14:29
			death. I prayed and fasted only
when obliged. I neglected the
		
00:14:29 --> 00:14:33
			example of you who kept awake in
the dark so long that his feet
		
00:14:33 --> 00:14:37
			suffered and were swollen, who
braced his stomach from hunger,
		
00:14:37 --> 00:14:41
			tiny stones to his gracious side.
Proud mounds of gold offered
		
00:14:41 --> 00:14:45
			themselves to him who showed them
how pride should be. His
		
00:14:45 --> 00:14:48
			detachment was emphasized by his
want,
		
00:14:49 --> 00:14:53
			but one cannot overcome divine
protection. How can one attract
		
00:14:53 --> 00:14:57
			the world he without whom the
world should not exist?
		
00:14:58 --> 00:14:59
			Mohammed master of
		
00:15:00 --> 00:15:04
			The two worlds and the two weighty
beans and the two groups the Arabs
		
00:15:04 --> 00:15:07
			and the non Arabs. So that's in
the border Sharifah and in many
		
00:15:07 --> 00:15:09
			places in the Muslim world was
recited
		
00:15:11 --> 00:15:12
			on a weekly basis.
		
00:15:14 --> 00:15:16
			And we were staight these lines is
that we should bring the heart
		
00:15:16 --> 00:15:19
			that when they're saying this,
they're not just saying this to
		
00:15:19 --> 00:15:23
			say this. They're actually forcing
themselves to believe that about
		
00:15:23 --> 00:15:27
			themselves, because that's the
reality. It's the reality. So it's
		
00:15:27 --> 00:15:30
			not just like, oh, that sounds
good. We're so humble. Wow, we're
		
00:15:30 --> 00:15:35
			just tau is like, we really
believe that about ourselves. The
		
00:15:35 --> 00:15:38
			point of reciting that is that
week in week and week, after week,
		
00:15:38 --> 00:15:43
			after week after week, is that is
how you view yourself. You remain
		
00:15:43 --> 00:15:47
			broken we for Allah, you make no
claims that you realize that
		
00:15:47 --> 00:15:51
			you're just hanging on and hope
that Allah to other shows mercy to
		
00:15:51 --> 00:15:56
			all of us. He also says in his
poem, and the past year of lambda
		
00:15:56 --> 00:15:56
			lamea.
		
00:15:58 --> 00:16:01
			Till When shall you remain
absorbed in your pleasures, when
		
00:16:01 --> 00:16:05
			she shall account for every act?
Every day you leave repentance for
		
00:16:05 --> 00:16:11
			the morrow? The power of your
resolution dissolved by delay? No.
		
00:16:12 --> 00:16:16
			And Al HollyWell been Achmed says
May God's mercy be on him. It is
		
00:16:16 --> 00:16:20
			both one night after the other day
after day and month after month,
		
00:16:21 --> 00:16:25
			stages drawing new things to decay
and lowering the remains of
		
00:16:25 --> 00:16:30
			nobleman into the grave. They give
the wives of jealous men to others
		
00:16:30 --> 00:16:36
			and take that which the avaricious
had set by another poet says,
		
00:16:36 --> 00:16:40
			wealth I see adds to your longing
for the world as if you are to
		
00:16:40 --> 00:16:44
			live forever. Is there a limit
that you might reach where you
		
00:16:44 --> 00:16:46
			would say enough, I'm satisfied.
		
00:16:49 --> 00:16:52
			time we're gonna go right into
chapter 14 In the later
		
00:16:54 --> 00:16:57
			chapter 40, the companions in the
world. It is related that when he
		
00:16:57 --> 00:17:03
			breathed Abu Bakr Siddiq, may God
be pleased with him exalt exhaled,
		
00:17:03 --> 00:17:07
			the smell of grilled liver. It was
said later that this was because
		
00:17:07 --> 00:17:12
			of his excessive fear of God the
Exalted because of his grief and
		
00:17:12 --> 00:17:15
			sorrow at the death of the
Messenger of God May blessings and
		
00:17:15 --> 00:17:19
			peace be upon him and his family,
or due to the effects of vipers
		
00:17:19 --> 00:17:22
			venom, for he had been bitten
while blocking a hole with his
		
00:17:22 --> 00:17:25
			heel to protect the messenger of
God made peace May blessings and
		
00:17:25 --> 00:17:29
			peace be upon him. On the night
they were in a cave, or lastly
		
00:17:29 --> 00:17:33
			because of poisoned food. He wants
ate together with a Bedouin, whose
		
00:17:33 --> 00:17:37
			names whose name was I think, Al
Harith, this man had knowledge of
		
00:17:37 --> 00:17:41
			medicine and when he tasted the
poison, told aboubaker The food is
		
00:17:41 --> 00:17:45
			poisoned a year from now we shall
die from it. It is sad that they
		
00:17:45 --> 00:17:49
			both did die on the same day, when
aboubaker felt ill they asked him
		
00:17:49 --> 00:17:53
			if, if they should not bring him a
physician. But he answered, the
		
00:17:53 --> 00:17:58
			physician has looked at me and I
said, I do as I will. Or according
		
00:17:58 --> 00:18:02
			to another version, it is the
physician who has made me ill.
		
00:18:02 --> 00:18:07
			meaning by that the Lord Exalted
is He, when he felt weak and
		
00:18:07 --> 00:18:10
			designated Armada as his
companion. He ordered them to
		
00:18:10 --> 00:18:13
			return the little that had been
his share from the treasury of
		
00:18:13 --> 00:18:17
			almost at which the latter
remarked, he has made it hard for
		
00:18:17 --> 00:18:20
			those who will succeed him. As for
automotive, and we'll hop on the
		
00:18:20 --> 00:18:24
			show now. So he's going to tell us
a little bit about some of the
		
00:18:24 --> 00:18:29
			that he's going to end with a
series of biographies of some of
		
00:18:29 --> 00:18:33
			the great companions of the
resource Allah Allahu Allahu wa
		
00:18:33 --> 00:18:33
			salam.
		
00:18:34 --> 00:18:38
			And he began with sin and Bakr
Siddiq encoding some of the
		
00:18:38 --> 00:18:43
			greatest stories that relate to
him is that they used to smell
		
00:18:43 --> 00:18:48
			that the scent that when they were
around him, as if that it was
		
00:18:48 --> 00:18:53
			like, of, like burnt liver, like
he transmits he was grilled,
		
00:18:53 --> 00:18:56
			that's what mush we really mean.
But like something was burning,
		
00:18:56 --> 00:19:00
			and he mentioned the, the possible
opinions from that some say was
		
00:19:00 --> 00:19:04
			from the fear of Allah. Others say
was by sorrow of the death and
		
00:19:04 --> 00:19:06
			messenger of Allah, others
relegated to an outward type of
		
00:19:06 --> 00:19:10
			cause. I've also heard my teacher
say that it was from the muhabba
		
00:19:10 --> 00:19:15
			the fire of hub the fire of love
that was raging in his heart for
		
00:19:15 --> 00:19:19
			literal Sol Sol alai, Sanam is
that it caused him that I met when
		
00:19:19 --> 00:19:24
			he was about to return to Allah,
this is that his state complete
		
00:19:24 --> 00:19:29
			Tawakkol and Allah, complete to
occur, and generally speaking, is
		
00:19:29 --> 00:19:33
			that it's not an obligation to see
a doctor. If you wanted to submit
		
00:19:33 --> 00:19:36
			to the Divine Decree that's up to
you. It's not an obligation see a
		
00:19:36 --> 00:19:40
			doctor. And he was in a state of
divine witnessing. And that's how
		
00:19:40 --> 00:19:44
			you explain his state. The vast
majority of us would seek a doctor
		
00:19:44 --> 00:19:48
			to try to live longer and so
forth. He says, that the physician
		
00:19:48 --> 00:19:53
			has looked at me and said, I do as
I will, meaning that Allah to
		
00:19:53 --> 00:19:56
			Allah put him in that situation.
Allah put him in that situation.
		
00:19:56 --> 00:20:00
			That's what was dominating his
heart in that moment or
		
00:20:00 --> 00:20:04
			are in the generation. It is the
physician who made me ill in the
		
00:20:04 --> 00:20:06
			first place meaning that Allah put
me in the situation, why would I
		
00:20:06 --> 00:20:12
			want anything else? And this is
the highest degree of contentment
		
00:20:12 --> 00:20:16
			with the divine decreasing
everything being from Allah, and
		
00:20:16 --> 00:20:20
			that's Allah's Will in the moment.
So when you're immersed in that
		
00:20:20 --> 00:20:23
			state, how could you ask for a
physician? It's from Allah.
		
00:20:24 --> 00:20:28
			Allah put you in that situation.
Now, if that's not your state of
		
00:20:28 --> 00:20:32
			witnessing that, at very least we
have patients, and we try to
		
00:20:32 --> 00:20:36
			strive towards contentment with
the Divine decree and that content
		
00:20:36 --> 00:20:38
			with a Divine Decree does not mean
that we don't seek a physician and
		
00:20:38 --> 00:20:41
			seek the means that you could
still be content and seek the
		
00:20:41 --> 00:20:47
			means. But this is that an
overwhelmingly powerful state of
		
00:20:47 --> 00:20:49
			people who reached the highest
degrees of closeness to Allah
		
00:20:49 --> 00:20:52
			Jalla Jalla Allah, and then as for
Saint Omar,
		
00:20:54 --> 00:20:55
			oh, and then just that when he
		
00:20:57 --> 00:21:02
			that towards the end of his life,
he only took very, very little it
		
00:21:02 --> 00:21:07
			was absolutely necessary, that
when he was the KDF, he only took
		
00:21:07 --> 00:21:13
			what at what was absolutely
necessary. And that say no more
		
00:21:13 --> 00:21:18
			sir, this amazing statement, look
at OB men yet to badDo like God
		
00:21:18 --> 00:21:23
			adab men yet de badDo he has made
it hard for those who will succeed
		
00:21:23 --> 00:21:27
			him, how am I going to live up to
that, like taking that little in
		
00:21:27 --> 00:21:32
			being that minimalistic and degree
of Tacoma. We have to the hood of
		
00:21:32 --> 00:21:38
			Russia, we have to follow them and
in that resemble them up, he's
		
00:21:38 --> 00:21:43
			made it difficult for people who
come after him, played as per se
		
00:21:43 --> 00:21:43
			no matter
		
00:21:44 --> 00:21:49
			as syndrome or even bother me, God
the Exalted be pleased with him.
		
00:21:49 --> 00:21:53
			He ate barley during his caliphate
and patched his own clothes. His
		
00:21:53 --> 00:21:57
			conduct is very well known. He
would read verses from the book of
		
00:21:57 --> 00:22:01
			God during his night prayers, then
become overwhelmed with fear, fall
		
00:22:01 --> 00:22:05
			to the ground become Ill stay at
home, and people would visit him
		
00:22:05 --> 00:22:09
			the same way they visited the
sick. He would be unconscious for
		
00:22:09 --> 00:22:13
			extended periods of time, at
times, Radi Allahu Taala unhook
		
00:22:13 --> 00:22:17
			from the power of the verses that
they had over him. And we know
		
00:22:17 --> 00:22:19
			that he lived very minimalistic ly
as well. The famous story that
		
00:22:19 --> 00:22:25
			we've all heard were sent a woman
a hilltop that realize is that his
		
00:22:25 --> 00:22:30
			wife had been that saving a small
amount of money for an extended
		
00:22:30 --> 00:22:33
			period of time to eventually buy
some sweets. And then he came home
		
00:22:33 --> 00:22:38
			and said, What is this is that and
she explained to him, and that he
		
00:22:38 --> 00:22:42
			said, that means that we're taking
too much from the Treasury. Now
		
00:22:42 --> 00:22:45
			compare that to the state of the
Muslim world now that hold our
		
00:22:45 --> 00:22:45
			courts,
		
00:22:47 --> 00:22:51
			or all of our states llt from
Allah, your store, and you may
		
00:22:51 --> 00:22:54
			Allah protect us and forgive us.
But this is his degree of
		
00:22:54 --> 00:22:58
			sincerity. He only wanted to take
that what was absolutely
		
00:22:58 --> 00:23:02
			necessary. And say, No, I will
book her as well after he became
		
00:23:02 --> 00:23:08
			the caliph is that there was a
elderly woman that he used to milk
		
00:23:08 --> 00:23:12
			her goats. And he was seeing the
second day after becoming KOF
		
00:23:12 --> 00:23:17
			milking the same goats. And then
he said that someone said your
		
00:23:17 --> 00:23:22
			honey, you are you are the Khalifa
Rasulullah. And that, you know,
		
00:23:22 --> 00:23:26
			how do you how what are you doing
this for? They said that I didn't
		
00:23:26 --> 00:23:30
			want to leave anything that I did
before. He's the Caleb. But at the
		
00:23:30 --> 00:23:33
			same time, he's milking the goats
of someone who is unable to look
		
00:23:33 --> 00:23:37
			her goats. This is the way these
people were completely humility,
		
00:23:37 --> 00:23:42
			complete humility, they didn't see
any type of service beneath them.
		
00:23:42 --> 00:23:47
			whatsoever. The true people will
see no type of surface beneath
		
00:23:47 --> 00:23:52
			them. They will do any type of
service. And in fact, that they
		
00:23:52 --> 00:23:56
			don't see themselves worthy of any
type of service. If we're all
		
00:23:56 --> 00:24:00
			working together, or whatever type
of service it is that we're doing.
		
00:24:00 --> 00:24:03
			Just look at the beauty of that if
everyone actually really sees
		
00:24:03 --> 00:24:08
			themselves not worthy to do any
type of service, and that they're
		
00:24:08 --> 00:24:11
			the ones that are in need of that
service for themselves, as opposed
		
00:24:11 --> 00:24:16
			to the opposite. That is amazing.
Think about the synergy that will
		
00:24:16 --> 00:24:20
			be there and the blessing that
will be there in that group or in
		
00:24:20 --> 00:24:22
			that organization or whatever it
might be.
		
00:24:23 --> 00:24:24
			They
		
00:24:26 --> 00:24:30
			dipped in oil, when the
perpetrators of outrage, climbed
		
00:24:30 --> 00:24:34
			onto his house, entered it and
murdered him. He said, Oh God
		
00:24:34 --> 00:24:37
			unite the nation of Muhammad
sallallahu alayhi wa sallam, the
		
00:24:37 --> 00:24:41
			Quran was on his lap and someone
his blood fell on his words
		
00:24:41 --> 00:24:45
			Exalted is He, God will suffice
you against them, and he is to
		
00:24:45 --> 00:24:49
			hearing the knowing. Later on. One
of the companions possibly
		
00:24:49 --> 00:24:54
			Abdullah bin sallam said, had he
not prayed that God the Exalted
		
00:24:54 --> 00:24:58
			should unite the nation. It would
have never united after him. So
		
00:24:58 --> 00:24:59
			just imagine that
		
00:25:00 --> 00:25:04
			Someone's coming to take your
life. And first of all he told me
		
00:25:04 --> 00:25:09
			in hasn't seen her since the start
they regarding the his house. And
		
00:25:09 --> 00:25:13
			the bohart are the rebels that the
ones that are rebelling against
		
00:25:13 --> 00:25:17
			the bailiff, and to sow water. So
they jumped over the walls and
		
00:25:17 --> 00:25:21
			they entered into his house. And
as they're entering in and then
		
00:25:21 --> 00:25:25
			they ruthlessly that took his life
along each mountain with a
		
00:25:25 --> 00:25:30
			Muhammad, he's making the DUA
along the edge, which one of us
		
00:25:30 --> 00:25:34
			would be in that moment? The
people that are taking your life
		
00:25:34 --> 00:25:39
			that you're asking a law to unite
the OMA of Siena, Muhammad, Salah
		
00:25:39 --> 00:25:43
			liason look at the you talk about
the importance of unity,
		
00:25:44 --> 00:25:50
			his life was taken, and this is
his last dua to unite the nation
		
00:25:50 --> 00:25:54
			of Satan and Mohamed Salah Lai
Sana and he had the Quran in his
		
00:25:54 --> 00:25:59
			lap, and blood went fell onto the
most half. And that this is the
		
00:25:59 --> 00:26:04
			verse that he was that upon the
verse forsake feet, Goma law,
		
00:26:04 --> 00:26:08
			well, who was Simeon, I mean, God
will suffice you against him, and
		
00:26:08 --> 00:26:12
			he is the hearing the knowing, and
he was fasting on that day. But
		
00:26:12 --> 00:26:17
			these people are different. They
always look at things with that to
		
00:26:17 --> 00:26:21
			eyes, the eye of the outward in
the eye of the inward, which gives
		
00:26:21 --> 00:26:22
			them that
		
00:26:24 --> 00:26:29
			that spiritual depth perception is
that they see things in different
		
00:26:29 --> 00:26:34
			ways. Their awareness is different
than other people that morning, or
		
00:26:34 --> 00:26:37
			that night before is that you saw
dream that the Prophet SAW THE
		
00:26:37 --> 00:26:40
			licen and told them that you are
going to break your fast with me
		
00:26:40 --> 00:26:44
			tomorrow. So he knew he knew he
was going to meet Allah.
		
00:26:45 --> 00:26:48
			And if that's the case, he knew
how to conduct himself. Imagine
		
00:26:48 --> 00:26:52
			that. That scene, rasool Allah
saying this is going to be your
		
00:26:52 --> 00:26:57
			last day what would be your state,
knowing that your last day and you
		
00:26:57 --> 00:26:59
			know you're going to meet your
Lord? Because the prophets words
		
00:26:59 --> 00:27:04
			are true? How would we be you know
what would come out in us? And we
		
00:27:04 --> 00:27:09
			asked Allah that He would give us
the courage to be in the state
		
00:27:09 --> 00:27:14
			that we need to be in before we
meet him gentle gelato yah, yah,
		
00:27:14 --> 00:27:15
			yah.
		
00:27:16 --> 00:27:18
			None as for seeing it.
		
00:27:19 --> 00:27:22
			As for say, Now, Ali, had been
early.
		
00:27:23 --> 00:27:27
			May God be pleased with him. He
used to eat barley as a que live
		
00:27:27 --> 00:27:30
			and to shorten the sleeves of his
shirt to the wrist or the
		
00:27:30 --> 00:27:35
			fingertips. When criticized for
the roughness of his lifestyle and
		
00:27:35 --> 00:27:39
			clothes, he replied, may God be
pleased with him. It is so that
		
00:27:39 --> 00:27:44
			the Muslims may take me as example
and not despise the poor because
		
00:27:44 --> 00:27:48
			of their poverty. This was the
pattern of behavior of the first
		
00:27:48 --> 00:27:52
			among the immigrants and helpers
may God be pleased with them all.
		
00:27:52 --> 00:27:55
			They took little from this world
so these are known as the sabich
		
00:27:55 --> 00:27:59
			mean in a womb, a Saba Hornet over
Luna was sabich Clean over the
		
00:27:59 --> 00:28:04
			moon and mahadji DANA What and saw
they have a special rank with
		
00:28:04 --> 00:28:06
			Allah to add and we know that
they're all the people who have
		
00:28:06 --> 00:28:09
			received the forgiveness of Allah
and His contentment now, this is
		
00:28:09 --> 00:28:13
			the way they were a one. They took
little from this world and
		
00:28:13 --> 00:28:18
			confined themselves to essentials
to strictly necessary. Their
		
00:28:18 --> 00:28:24
			biographies testify to this, those
of such people as Amar abou Obeid,
		
00:28:24 --> 00:28:31
			Abu Zubaydah, Ibn Al Giraph, more
of the bingeable Abdullah Khalifa
		
00:28:32 --> 00:28:40
			hubub Ibn a lot, a lot and yet Ben
Ben Malik. Those also were the
		
00:28:40 --> 00:28:45
			leaders among the followers such
as Imam Ali Zainul, Aberdeen son
		
00:28:45 --> 00:28:51
			of Imam Hussain, his son Al Baqir
Al Bachir. His grandson Jaffa
		
00:28:52 --> 00:28:57
			sir Syed Saeed. They're easily
you're even Anamosa you
		
00:28:58 --> 00:28:58
			are more
		
00:29:00 --> 00:29:06
			than Abdulazeez way so corny,
hadn't been Hyun al Hassan Al
		
00:29:06 --> 00:29:14
			Basri Abu hasm al Madani we're
apart even a set a certain so to
		
00:29:14 --> 00:29:18
			where the followers of the
followers such as the four Imams
		
00:29:18 --> 00:29:24
			for later then yet there yet,
Ibrahim, then Adam, Ibrahim Tamie,
		
00:29:25 --> 00:29:29
			Malik Ben dinar and others of the
three of the first three best
		
00:29:29 --> 00:29:33
			generations. He said My blessings
and peace be upon the best
		
00:29:33 --> 00:29:37
			generation is my generation, then
those who will follow them then
		
00:29:38 --> 00:29:43
			Cloney currently filming under the
new law no home no repeating then
		
00:29:43 --> 00:29:46
			those who will follow them two or
three times three times as I said
		
00:29:46 --> 00:29:49
			my blessings and peace be upon him
and each of my communities
		
00:29:49 --> 00:29:54
			generations that will be out
strippers. Now, so frequently
		
00:29:54 --> 00:29:56
			current naman Almighty Sabbir
Khan.
		
00:29:57 --> 00:29:59
			So the cyber Kannada they're the
		
00:30:00 --> 00:30:03
			The foremost the the highest
degree frequently occurring in
		
00:30:03 --> 00:30:08
			every century in every generation
is that from among my alma, there
		
00:30:08 --> 00:30:09
			will be savy Kuhn.
		
00:30:10 --> 00:30:13
			And then another Hadith that the
Prophet sublicensed said is that
		
00:30:13 --> 00:30:18
			my Alma is like rain, you do not
know that which is the best part
		
00:30:18 --> 00:30:22
			of it the first or the last. And
in general that doesn't negate
		
00:30:22 --> 00:30:24
			what the prophet just said here
that the no doubt the first
		
00:30:24 --> 00:30:29
			centuries are the best. And that
in particular, that we have enough
		
00:30:29 --> 00:30:34
			for the first three centuries. But
then, in each time that you will
		
00:30:34 --> 00:30:36
			have people that reach the highest
views of closest to Allah so you
		
00:30:36 --> 00:30:39
			could have someone that comes much
later that is better than someone
		
00:30:40 --> 00:30:41
			who came much earlier
		
00:30:42 --> 00:30:46
			from the bounty of Allah Jalla
gelato and then you have very,
		
00:30:46 --> 00:30:50
			very special Imams that are
allowed to add postpones to come
		
00:30:50 --> 00:30:54
			so that they could just be Rama,
mercy for the people and their
		
00:30:54 --> 00:30:58
			time. And one of them is the great
new mama biller went out with her
		
00:30:58 --> 00:31:00
			dad he actually used to say that
		
00:31:01 --> 00:31:06
			the matter is indeed so but they
are growing smaller number and at
		
00:31:06 --> 00:31:11
			certain periods conceal themselves
but are never altogether upset. He
		
00:31:11 --> 00:31:14
			said me peace be upon him a
community will never perish which
		
00:31:14 --> 00:31:20
			has me at its beginning. And Jesus
the son of Mary at his at its end,
		
00:31:20 --> 00:31:24
			we have mentioned some glimpses of
the ways of the our predecessors
		
00:31:24 --> 00:31:29
			in our book, the complete summons
and made frequent references to
		
00:31:29 --> 00:31:32
			them in our poem, which begins
with Oh you who asked about my
		
00:31:32 --> 00:31:36
			tears and the size shaking my
ribs. And ample commentary on this
		
00:31:36 --> 00:31:40
			poem was made by one of our
closest companions to Sayed the
		
00:31:40 --> 00:31:44
			scholar the authority of the Sufi,
the Sharif had been Zayn al
		
00:31:44 --> 00:31:48
			Habashi. Allah we, he mentioned
some of the merits of every person
		
00:31:48 --> 00:31:52
			mentioned in the poem. As for this
present book, because of our aim
		
00:31:52 --> 00:31:55
			is because our aim is to make it
brief, we have refrained from
		
00:31:55 --> 00:31:59
			elaborating on their merits. They
are mentioned in abundance and
		
00:31:59 --> 00:32:06
			other works such as Siata, Salah,
much not that good ol Kulu by
		
00:32:06 --> 00:32:12
			Imam, abou toilet and McKee, and
the idea of the proof of Islam as
		
00:32:12 --> 00:32:16
			well as other works of biography
and history. Let him who wishes to
		
00:32:16 --> 00:32:20
			know the pattern of our virtuous
predecessors, the Companions,
		
00:32:20 --> 00:32:24
			followers and followers of the
followers, pursue them pretty was
		
00:32:24 --> 00:32:27
			never used, and when I read them
closely, he will then know how
		
00:32:27 --> 00:32:31
			they gave precedents to the life
to come over this one we're
		
00:32:31 --> 00:32:35
			content with little of this world
where neither deceived by the
		
00:32:35 --> 00:32:38
			world's beauty nor eager to enjoy
its pleasures even though they
		
00:32:38 --> 00:32:41
			were fully able to do so in a
lawful manner.
		
00:32:42 --> 00:32:43
			Not shall not America
		
00:33:00 --> 00:33:03
			and then the Arabic the English,
there's some lines here that are
		
00:33:03 --> 00:33:06
			included that the mama now we
mentioned in the beginning of the
		
00:33:06 --> 00:33:10
			rattle Saudi here in the Lila
Ibadan full fauna, Toluca dunya
		
00:33:10 --> 00:33:14
			will help will fit on a nother
trophy Half Ironman anymore, and
		
00:33:14 --> 00:33:20
			Lisa Lee Hyun Wattana Josue legit
and what the whole saga had Amani
		
00:33:20 --> 00:33:22
			fie her. So phono
		
00:33:23 --> 00:33:27
			is a very, very famous lines of
poetry. And they roughly translate
		
00:33:27 --> 00:33:33
			as that indeed, that Allah has
Subhana wa Tada. servants that are
		
00:33:33 --> 00:33:38
			full Donna, that our subconscious,
wise, intelligent talakad Dunya
		
00:33:38 --> 00:33:44
			they have divorced the world and
that they have feared it's fitna.
		
00:33:45 --> 00:33:51
			Okay, the fitna of the world, its
trials, not little fear. They took
		
00:33:51 --> 00:33:57
			a very close look at the world.
And when they came to know that
		
00:33:57 --> 00:34:02
			it's not an a boat, for a living
person, they're going to go
		
00:34:02 --> 00:34:05
			through this world they're not
going to remain here. So what did
		
00:34:05 --> 00:34:10
			they do that Jack Aloha legit and
they regarded it as a see
		
00:34:11 --> 00:34:14
			something that you need to
traverse not just going to sit in
		
00:34:14 --> 00:34:18
			the water all the time that you're
going to traverse the water. So
		
00:34:18 --> 00:34:24
			they made it like an ocean. They
saw it as an ocean and that they
		
00:34:24 --> 00:34:29
			then took is that righteous deeds
as their ship, the ship that
		
00:34:29 --> 00:34:32
			they're going to use to cross the
water and to traverse the water?
		
00:34:53 --> 00:34:55
			Shall now we're going to leave the
last
		
00:34:56 --> 00:34:58
			conclusion for Mr. Hasson.
		
00:34:59 --> 00:34:59
			The caller
		
00:35:00 --> 00:35:00
			be on the line.
		
00:35:04 --> 00:35:07
			So we'll need two more sessions.
The goal is to finish this before
		
00:35:08 --> 00:35:12
			Ramadan and Shonda and we'll start
Hasson will be finishing the last
		
00:35:12 --> 00:35:16
			two sessions with you and be in
the light data. And lots of other
		
00:35:16 --> 00:35:20
			cool data give us tofi. CHIARA but
I don't mean to bless us to see
		
00:35:20 --> 00:35:23
			the world the way that the
righteous Yeah, yeah, Hamid Rahim
		
00:35:23 --> 00:35:26
			Allah to how to detach our hearts
from it. And bless our hearts
		
00:35:26 --> 00:35:29
			solely to be for him Subotica to
add and to protect us from the
		
00:35:29 --> 00:35:32
			evil of our own souls and from the
whisperings of the shell to Allah
		
00:35:32 --> 00:35:35
			to Allah forgive us of all of our
sins and to direct our towards
		
00:35:35 --> 00:35:38
			unto him and towards him. subhanho
wa Taala in all of our different
		
00:35:38 --> 00:35:41
			states and to take over our
affairs and to bless us in our
		
00:35:41 --> 00:35:44
			community, and to protect us and
our children and our loved ones in
		
00:35:44 --> 00:35:47
			our community at home in our home
in the OMA I'll say that I'm from
		
00:35:47 --> 00:35:51
			the southern lights and I'm alone
we ask you to return us in unto
		
00:35:51 --> 00:35:54
			you in the very best of ways and
do not take us to account for the
		
00:35:54 --> 00:35:57
			mistakes that we make the
automotive I mean, we've opened up
		
00:35:57 --> 00:36:00
			all doors of goodness to us in
this world in the Bozak in an
		
00:36:00 --> 00:36:03
			arcade or if you've played with
AFI, or subtle lighters, even
		
00:36:03 --> 00:36:06
			Hamedan. While it was obvious
enemies that are solid far too
		
00:36:06 --> 00:36:08
			heavy to handle or to Nibi