Yahya Rhodus – Knowledge & Wisdom Imam alHaddad #33

Yahya Rhodus
AI: Summary ©
The speakers discuss the importance of unity and finding the light of one's success in life. They also mention famous figures like Alran and the success of the book of the seaman. The segment highlights the importance of finding the light of one's success and finding the light of one's success. They also discuss popular figures like Alran and the success of the book of the seaman. The segment highlights the importance of unity and the belief that it is essential for everyone to have a ".
", [The segment discusses various popular figures and their history, including Alran fired at a hipster and the success of the book of the seaman. They also mention a book about a woman who is alone in a room and the importance of blessing their hearts and their loved ones. The segment highlights the importance of unity and the belief that it is essential for everyone to have a", and discusses various popular figures and their history.
AI: Transcript ©
00:00:00 --> 00:00:04

Bismillah al Rahman al Rahim hamdulillah salatu salam ala

00:00:04 --> 00:00:12

Rasulillah by the end he will be here woman while reading a little

00:00:12 --> 00:00:15

solid elmia transit as knowledge and wisdom by mandala and I'll

00:00:15 --> 00:00:16

read hudud

00:00:17 --> 00:00:21

Moradi lo Tada and whoever interviewed me if indebting me.

00:00:22 --> 00:00:25

We've reached chapter 39 titled ally in the world.

00:00:30 --> 00:00:34

Ali and the world it has been related that one more hour we

00:00:34 --> 00:00:39

asked Dr. Eben Dum ra to describe early to him the ladder said

00:00:39 --> 00:00:43

exempt me Oh Commander of the Faithful, but he said I shall not.

00:00:43 --> 00:00:48

To which he said, then I will say to this, he was May God be pleased

00:00:48 --> 00:00:53

with him farsighted and of mighty strength. His words were decisive

00:00:53 --> 00:00:57

his judgment just he liked coarse food and short clothes, felt

00:00:57 --> 00:01:01

estranged from the world and its attractions. But at ease with

00:01:01 --> 00:01:05

night, its darkness and loneliness. I bear witness that I

00:01:05 --> 00:01:09

saw him once when Knight had fallen and the stars had risen,

00:01:09 --> 00:01:13

wakeful, and his retreat, clutching his beard, restless as

00:01:13 --> 00:01:18

the wounded, weeping sorrowfully saying, Oh world, deceived, other

00:01:18 --> 00:01:23

than I deceive other than I come in literally very deceived other

00:01:23 --> 00:01:23

than i

00:01:25 --> 00:01:28

Is it for me that you beautify yourself? Is it to me that you

00:01:28 --> 00:01:32

show yourself? I have divorced you thrice, so there can be no return

00:01:32 --> 00:01:36

for your span is short, your worth insignificant and your danger

00:01:36 --> 00:01:43

Great? Ah, the scarcity of provision, the length of the way

00:01:43 --> 00:01:47

and the estrangement of traveling. More Alia, wept, raising his

00:01:47 --> 00:01:51

sleeve to his face to stem his tears as best as he could. And

00:01:51 --> 00:01:55

then he said, may God have mercy on my God have mercy on you

00:01:55 --> 00:02:00

abolhassan. He was by God truly, as you say. There is evidence to

00:02:00 --> 00:02:05

indicate that more we regretted opposing and warring with Ali as

00:02:05 --> 00:02:09

others to regretted it like are you sure Valhalla, and Zubayr? May

00:02:09 --> 00:02:12

God be pleased with them? Abdullah, the normal may God be

00:02:12 --> 00:02:16

pleased with both regretted his abstention from fighting alongside

00:02:16 --> 00:02:21

Ali. But the command of God was a destiny decreed. May God be

00:02:21 --> 00:02:24

pleased with all the companions of the of the Messenger of God. So

00:02:25 --> 00:02:28

how good is the same of the author of the Buddha shall now let's look

00:02:28 --> 00:02:33

at this mashallah Tabata Cola, a little bit more detail in the *

00:02:33 --> 00:02:35

alone from a little subtle love.

00:02:36 --> 00:02:41

So this is more our who's known to have had conflict with Satan or

00:02:41 --> 00:02:45

Adi Manabi. Tada. And then he asked the Ottoman Damara to

00:02:45 --> 00:02:50

describe it to him. And he goes into this lengthy description of

00:02:50 --> 00:02:55

how he was already done that and who. And what really stands out in

00:02:55 --> 00:03:00

this description is how the Addie was Radi Allahu Anhu seeded it

00:03:00 --> 00:03:04

with the world, and how it is that he viewed the world and how

00:03:04 --> 00:03:11

detached he was from the world. And we have these amazing windows

00:03:11 --> 00:03:15

into the pious in these amazing windows into the state of their

00:03:15 --> 00:03:21

heart. And if this is beautiful, these words that we hear, and it

00:03:21 --> 00:03:26

indicates to us his lofty state, and how detached he really was,

00:03:27 --> 00:03:31

what then is the reality of his state? If these just this, this

00:03:31 --> 00:03:36

small little window into that his heart is this beautiful? What is

00:03:36 --> 00:03:39

the reality of that heart? And this is something we'll never

00:03:39 --> 00:03:42

truly ever know how great someone likes, they've not even ever

00:03:42 --> 00:03:46

thought about the latter and who that was, and that the rank that

00:03:46 --> 00:03:51

he's going to have in paradise Radi Allahu Anhu. And just think,

00:03:51 --> 00:03:55

how early he became Muslim and how he was with the Russell solid

00:03:55 --> 00:03:59

licen him from the very earliest period and he's a relative of him

00:03:59 --> 00:04:02

and he married the prophets daughter, and all of these

00:04:02 --> 00:04:07

different great virtues of say, not even ever thought of. And this

00:04:07 --> 00:04:10

is how we know the true people have a lot are, this is their

00:04:10 --> 00:04:15

description. So he says that about seeing it whenever we thought it

00:04:16 --> 00:04:23

was that he was by Eden Muda. He translated here as far sighted. He

00:04:23 --> 00:04:26

wasn't someone they got caught up in the moment. He could see the

00:04:26 --> 00:04:31

bigger picture. He would think about eternal life. He wouldn't be

00:04:31 --> 00:04:37

gripped by his desires in the moment. He was far sighted. And he

00:04:37 --> 00:04:42

was should either go he was a mighty strength. He was a great

00:04:42 --> 00:04:47

warrior rod you allowed a warrior. And when we speak of chivalry who

00:04:47 --> 00:04:51

was more chivalrous after the Russells that I said them and say

00:04:51 --> 00:04:53

no and even me thought him

00:04:54 --> 00:04:59

and that you owe fossil and his words were decisive.

00:05:00 --> 00:05:05

The Arabs have what is called fossil kitab. And so we know that

00:05:05 --> 00:05:10

when we're speaking to different people we have in a conversation.

00:05:11 --> 00:05:15

And then someone who really knows and has their pulse on the

00:05:15 --> 00:05:18

situation speaks in a way that they have the last word,

00:05:18 --> 00:05:22

basically, no one speaks after the mix, they realize that was first

00:05:22 --> 00:05:27

little hip hop, what that person said, was decisive, so that when

00:05:27 --> 00:05:32

he spoke, he was decisive. That he would speak in a way that there

00:05:32 --> 00:05:36

wasn't really anything else that said, after that, because of that,

00:05:36 --> 00:05:40

how wise he was, when I did little Radi Allahu taala, and who, and

00:05:40 --> 00:05:45

how that he could pick up that on people very well, he, in some

00:05:45 --> 00:05:46

descriptions of him,

00:05:48 --> 00:05:52

was one of the greatest of all people, then in terms of picking

00:05:52 --> 00:05:56

up on people's tendencies and reading them. He was a master

00:05:56 --> 00:06:00

reader of people, he could pick them up immediately. And it took

00:06:00 --> 00:06:04

them a short time if they didn't speak. But if they spoke, he said

00:06:04 --> 00:06:09

he could pick them up immediately. Because that when you speak, that

00:06:09 --> 00:06:11

your words have the drapery of the state of your heart, there are

00:06:11 --> 00:06:14

certain things that certain people would never ever say, what you say

00:06:14 --> 00:06:18

indicates you indicate something about your state.

00:06:19 --> 00:06:24

And that at the same time, he was just when he judged he was just

00:06:25 --> 00:06:29

and whenever you judge on a situation, and whenever you judge

00:06:29 --> 00:06:33

a condition is that this is what we're required to be is to be just

00:06:34 --> 00:06:38

and when you are just as that you shouldn't worry about what it is

00:06:38 --> 00:06:42

that other people think Justice is justice, if this is what the

00:06:42 --> 00:06:46

ruling is, this is what the ruling is. And there will always be

00:06:46 --> 00:06:50

people when you will justly about a particular situation that are

00:06:50 --> 00:06:53

uncomfortable or that question your motives or that say this will

00:06:53 --> 00:07:00

say that, but this is how it has to be, we have to be just and that

00:07:00 --> 00:07:04

for this reason. Oftentimes, these people wouldn't want to be in a

00:07:04 --> 00:07:07

position where they were made an arbiter wouldn't want to be in a

00:07:07 --> 00:07:11

position where they had to judge between two people. And if they

00:07:11 --> 00:07:14

didn't feel like the two people would accept their judgment, they

00:07:14 --> 00:07:17

wouldn't have gotten themselves in that in the first place. But if

00:07:17 --> 00:07:22

they make a judgment, it is what it is. And that you always have

00:07:22 --> 00:07:25

people that are that unhappy about that. And in fact that this is

00:07:25 --> 00:07:28

what we see in the story of saying, Oh man, a hot dog that

00:07:28 --> 00:07:33

that the major one that I will look at who ended up taking the

00:07:33 --> 00:07:37

life of St. Omar, it was because of a just judgment that he made

00:07:37 --> 00:07:41

that he was just pleased with it. That led to rancor in his heart

00:07:41 --> 00:07:45

and eventually that I'm taking the life of say no matter. So then we

00:07:45 --> 00:07:50

even have a further description is that we are Gibble home and a Tom

00:07:50 --> 00:07:51

Mahajan

00:07:52 --> 00:07:56

is that he liked cook course food literally your gebouw this is what

00:07:56 --> 00:07:59

he found tasty. This is what he was impressed with.

00:08:00 --> 00:08:04

How many of us that when we find coarse food, that if that was what

00:08:04 --> 00:08:09

our wives served us, or that that was the food that was available at

00:08:09 --> 00:08:13

home? That that would be our state that we like course food or simple

00:08:13 --> 00:08:19

food. How would we be? This is how he was he actually liked course

00:08:19 --> 00:08:23

food. That's what he was impressed with? Well, mentally bassy

00:08:23 --> 00:08:28

makazole and that he liked short clothes.

00:08:29 --> 00:08:31

Yesterday show me in a dunya

00:08:32 --> 00:08:36

these people were different is that he felt estranged from the

00:08:36 --> 00:08:42

world was a Hara to ha minute dunya was a Herati ha and the its

00:08:42 --> 00:08:47

adornments was normally it's the opposite. Most of us are just

00:08:47 --> 00:08:53

attracted and drawn towards the adornments of this world. He felt

00:08:53 --> 00:08:56

that estranged from the adornments of this world.

00:08:57 --> 00:08:59

And when you hear these descriptions of these people, it's

00:08:59 --> 00:09:03

like, it's almost even hard to believe that there were people

00:09:03 --> 00:09:06

that were like this. But there are still people that are like this to

00:09:06 --> 00:09:11

this day, that are completely detached, completely detached.

00:09:13 --> 00:09:16

And then he says what I shall do he bears witness here. And when he

00:09:16 --> 00:09:20

says it like this, he didn't just says that. He didn't just say that

00:09:20 --> 00:09:24

I heard him say it's as if that He's emphasizing here I bear

00:09:24 --> 00:09:29

witness that I heard him say the following. And He that speaks of

00:09:29 --> 00:09:33

it in a very beautiful way. But essentially, this is taking place

00:09:33 --> 00:09:38

at night. And he was clutching his beard. And he was described as

00:09:38 --> 00:09:42

being restless as though he was wounded. The way that if you're

00:09:42 --> 00:09:47

hurt that you can't really that lay down that you're moving around

00:09:47 --> 00:09:51

a little bit you're in agony, almost say he was restless, as if

00:09:51 --> 00:09:55

he was though he was wounded. And he was weeping, weeping softly

00:09:55 --> 00:09:57

saying, speaking to the world

00:09:58 --> 00:09:59

and the

00:10:00 --> 00:10:04

it again, this is why the the tab insert that I saw people were you

00:10:04 --> 00:10:07

to have seen them that you would have said they were my journey,

00:10:07 --> 00:10:09

that you would have said that they were insane.

00:10:12 --> 00:10:14

He would have said that they were mad men.

00:10:15 --> 00:10:17

Because if you hear someone speaking like this to the dunya

00:10:17 --> 00:10:18

Yeah, dunya

00:10:19 --> 00:10:23

no one else was around. People might wonder about that person,

00:10:23 --> 00:10:28

like, what is wrong with that person. And that, but this is the

00:10:28 --> 00:10:33

way these people are. And the reason that they have so much

00:10:33 --> 00:10:36

influence when they're with people, is because of how much

00:10:36 --> 00:10:42

time they spend with themselves, working on themselves, that

00:10:42 --> 00:10:45

hammering these meanings into the heart. This is what he's hammering

00:10:45 --> 00:10:49

this meaning into his heart by saying this. And when you preempt

00:10:50 --> 00:10:53

the love of the world that will seep into your heart that when you

00:10:53 --> 00:10:57

go through the course of life, in this way is that the next day in

00:10:57 --> 00:11:01

the day after an every other time you're exposed to it, you'll be

00:11:01 --> 00:11:06

stronger that you will be that more detached. So he said to the

00:11:06 --> 00:11:12

dunya dunya votary lady deceive someone else told to see me

00:11:12 --> 00:11:13

deceive someone else.

00:11:15 --> 00:11:23

And Ilya, Ilya to show 50 Am Ilya to Allah D. is that is it for me

00:11:23 --> 00:11:27

that you beautify yourself? Is it to me that it's okay to partake in

00:11:27 --> 00:11:31

it? Right but in a lawful manner is that it will prevent you from

00:11:31 --> 00:11:36

truly that attaining that what we want to attain in the next world?

00:11:37 --> 00:11:41

No. And then he went on to talk about this is that he said there

00:11:41 --> 00:11:45

can be no return after you divorced three times, Hollis. It's

00:11:45 --> 00:11:49

over, accepting very with very difficult conditions to fulfill

00:11:49 --> 00:11:53

your Spanish short, worth insignificant in your danger.

00:11:53 --> 00:11:56

Great. And this Arabic word ah

00:11:57 --> 00:12:01

killing with a torture. It's showing pain ah, like we would

00:12:01 --> 00:12:05

say, in English. Ah, it's a Kadima to torture.

00:12:07 --> 00:12:11

And he's thinking now about this world and our path to the next

00:12:11 --> 00:12:16

world. He's replaying it in his mind. These are the things we

00:12:16 --> 00:12:17

should be using imagination for.

00:12:18 --> 00:12:23

He's playing this in his mind now is that he's thinking now, ah, the

00:12:23 --> 00:12:27

scarcity of provision manipulatives that he realized

00:12:27 --> 00:12:31

he's traveling. And just as if someone had to leave in 30

00:12:31 --> 00:12:34

minutes, and they weren't ready, and they just grab a few things,

00:12:34 --> 00:12:37

but they have to go for a trip for like a month, the whole quarter.

00:12:38 --> 00:12:41

This is the way we are we're not preparing for the afterlife. And

00:12:41 --> 00:12:46

our provision for the everlasting world is scarce, couldn't get

00:12:46 --> 00:12:52

desired will be the topic and it's such a long road, the way is long.

00:12:53 --> 00:12:59

And on top of that, well, why shutter suffered? And oh, how that

00:13:00 --> 00:13:05

in the estrangement of traveling, but along the way. And then when

00:13:05 --> 00:13:09

you heard this description, then that more alvia that wept.

00:13:10 --> 00:13:15

And he briefly pointed here to that some of what happened between

00:13:15 --> 00:13:19

some of the companions that later regretted what it was that

00:13:19 --> 00:13:22

happened, because they realized this was saying earlier than me

00:13:22 --> 00:13:27

thought that they were wrong. And then in terms of their intentions,

00:13:27 --> 00:13:31

is that we say Adam, Adam, as they were all much dead's. They all do

00:13:31 --> 00:13:34

what they did for the sake of a larger Lagenaria we absolutely not

00:13:34 --> 00:13:38

open up the door. For anything else. They made a mistake. It was

00:13:38 --> 00:13:42

right Rhodiola Tana And who are Carter macho, but we have the size

00:13:42 --> 00:13:47

that they realized that even during their lifetimes, that he

00:13:47 --> 00:13:49

was the one that was that was correct.

00:13:51 --> 00:13:51

And then

00:13:52 --> 00:13:58

he goes on to quote, some poetry from the border Sharifah and then

00:13:58 --> 00:14:02

another poem of a memorable city, and then a poem of a holly livin

00:14:02 --> 00:14:06

Akhmad and other so once you just read through those

00:14:09 --> 00:14:12

I beg of God forgiveness, forgiveness for saying and not

00:14:12 --> 00:14:17

doing, thus attributing offspring to one sterile. I ordered you to

00:14:17 --> 00:14:21

do good but myself did not obey. Neither was I upright How can I

00:14:21 --> 00:14:25

ask you to be? I stored no provisions of devotions before

00:14:25 --> 00:14:29

death. I prayed and fasted only when obliged. I neglected the

00:14:29 --> 00:14:33

example of you who kept awake in the dark so long that his feet

00:14:33 --> 00:14:37

suffered and were swollen, who braced his stomach from hunger,

00:14:37 --> 00:14:41

tiny stones to his gracious side. Proud mounds of gold offered

00:14:41 --> 00:14:45

themselves to him who showed them how pride should be. His

00:14:45 --> 00:14:48

detachment was emphasized by his want,

00:14:49 --> 00:14:53

but one cannot overcome divine protection. How can one attract

00:14:53 --> 00:14:57

the world he without whom the world should not exist?

00:14:58 --> 00:14:59

Mohammed master of

00:15:00 --> 00:15:04

The two worlds and the two weighty beans and the two groups the Arabs

00:15:04 --> 00:15:07

and the non Arabs. So that's in the border Sharifah and in many

00:15:07 --> 00:15:09

places in the Muslim world was recited

00:15:11 --> 00:15:12

on a weekly basis.

00:15:14 --> 00:15:16

And we were staight these lines is that we should bring the heart

00:15:16 --> 00:15:19

that when they're saying this, they're not just saying this to

00:15:19 --> 00:15:23

say this. They're actually forcing themselves to believe that about

00:15:23 --> 00:15:27

themselves, because that's the reality. It's the reality. So it's

00:15:27 --> 00:15:30

not just like, oh, that sounds good. We're so humble. Wow, we're

00:15:30 --> 00:15:35

just tau is like, we really believe that about ourselves. The

00:15:35 --> 00:15:38

point of reciting that is that week in week and week, after week,

00:15:38 --> 00:15:43

after week after week, is that is how you view yourself. You remain

00:15:43 --> 00:15:47

broken we for Allah, you make no claims that you realize that

00:15:47 --> 00:15:51

you're just hanging on and hope that Allah to other shows mercy to

00:15:51 --> 00:15:56

all of us. He also says in his poem, and the past year of lambda

00:15:56 --> 00:15:56

lamea.

00:15:58 --> 00:16:01

Till When shall you remain absorbed in your pleasures, when

00:16:01 --> 00:16:05

she shall account for every act? Every day you leave repentance for

00:16:05 --> 00:16:11

the morrow? The power of your resolution dissolved by delay? No.

00:16:12 --> 00:16:16

And Al HollyWell been Achmed says May God's mercy be on him. It is

00:16:16 --> 00:16:20

both one night after the other day after day and month after month,

00:16:21 --> 00:16:25

stages drawing new things to decay and lowering the remains of

00:16:25 --> 00:16:30

nobleman into the grave. They give the wives of jealous men to others

00:16:30 --> 00:16:36

and take that which the avaricious had set by another poet says,

00:16:36 --> 00:16:40

wealth I see adds to your longing for the world as if you are to

00:16:40 --> 00:16:44

live forever. Is there a limit that you might reach where you

00:16:44 --> 00:16:46

would say enough, I'm satisfied.

00:16:49 --> 00:16:52

time we're gonna go right into chapter 14 In the later

00:16:54 --> 00:16:57

chapter 40, the companions in the world. It is related that when he

00:16:57 --> 00:17:03

breathed Abu Bakr Siddiq, may God be pleased with him exalt exhaled,

00:17:03 --> 00:17:07

the smell of grilled liver. It was said later that this was because

00:17:07 --> 00:17:12

of his excessive fear of God the Exalted because of his grief and

00:17:12 --> 00:17:15

sorrow at the death of the Messenger of God May blessings and

00:17:15 --> 00:17:19

peace be upon him and his family, or due to the effects of vipers

00:17:19 --> 00:17:22

venom, for he had been bitten while blocking a hole with his

00:17:22 --> 00:17:25

heel to protect the messenger of God made peace May blessings and

00:17:25 --> 00:17:29

peace be upon him. On the night they were in a cave, or lastly

00:17:29 --> 00:17:33

because of poisoned food. He wants ate together with a Bedouin, whose

00:17:33 --> 00:17:37

names whose name was I think, Al Harith, this man had knowledge of

00:17:37 --> 00:17:41

medicine and when he tasted the poison, told aboubaker The food is

00:17:41 --> 00:17:45

poisoned a year from now we shall die from it. It is sad that they

00:17:45 --> 00:17:49

both did die on the same day, when aboubaker felt ill they asked him

00:17:49 --> 00:17:53

if, if they should not bring him a physician. But he answered, the

00:17:53 --> 00:17:58

physician has looked at me and I said, I do as I will. Or according

00:17:58 --> 00:18:02

to another version, it is the physician who has made me ill.

00:18:02 --> 00:18:07

meaning by that the Lord Exalted is He, when he felt weak and

00:18:07 --> 00:18:10

designated Armada as his companion. He ordered them to

00:18:10 --> 00:18:13

return the little that had been his share from the treasury of

00:18:13 --> 00:18:17

almost at which the latter remarked, he has made it hard for

00:18:17 --> 00:18:20

those who will succeed him. As for automotive, and we'll hop on the

00:18:20 --> 00:18:24

show now. So he's going to tell us a little bit about some of the

00:18:24 --> 00:18:29

that he's going to end with a series of biographies of some of

00:18:29 --> 00:18:33

the great companions of the resource Allah Allahu Allahu wa

00:18:33 --> 00:18:33

salam.

00:18:34 --> 00:18:38

And he began with sin and Bakr Siddiq encoding some of the

00:18:38 --> 00:18:43

greatest stories that relate to him is that they used to smell

00:18:43 --> 00:18:48

that the scent that when they were around him, as if that it was

00:18:48 --> 00:18:53

like, of, like burnt liver, like he transmits he was grilled,

00:18:53 --> 00:18:56

that's what mush we really mean. But like something was burning,

00:18:56 --> 00:19:00

and he mentioned the, the possible opinions from that some say was

00:19:00 --> 00:19:04

from the fear of Allah. Others say was by sorrow of the death and

00:19:04 --> 00:19:06

messenger of Allah, others relegated to an outward type of

00:19:06 --> 00:19:10

cause. I've also heard my teacher say that it was from the muhabba

00:19:10 --> 00:19:15

the fire of hub the fire of love that was raging in his heart for

00:19:15 --> 00:19:19

literal Sol Sol alai, Sanam is that it caused him that I met when

00:19:19 --> 00:19:24

he was about to return to Allah, this is that his state complete

00:19:24 --> 00:19:29

Tawakkol and Allah, complete to occur, and generally speaking, is

00:19:29 --> 00:19:33

that it's not an obligation to see a doctor. If you wanted to submit

00:19:33 --> 00:19:36

to the Divine Decree that's up to you. It's not an obligation see a

00:19:36 --> 00:19:40

doctor. And he was in a state of divine witnessing. And that's how

00:19:40 --> 00:19:44

you explain his state. The vast majority of us would seek a doctor

00:19:44 --> 00:19:48

to try to live longer and so forth. He says, that the physician

00:19:48 --> 00:19:53

has looked at me and said, I do as I will, meaning that Allah to

00:19:53 --> 00:19:56

Allah put him in that situation. Allah put him in that situation.

00:19:56 --> 00:20:00

That's what was dominating his heart in that moment or

00:20:00 --> 00:20:04

are in the generation. It is the physician who made me ill in the

00:20:04 --> 00:20:06

first place meaning that Allah put me in the situation, why would I

00:20:06 --> 00:20:12

want anything else? And this is the highest degree of contentment

00:20:12 --> 00:20:16

with the divine decreasing everything being from Allah, and

00:20:16 --> 00:20:20

that's Allah's Will in the moment. So when you're immersed in that

00:20:20 --> 00:20:23

state, how could you ask for a physician? It's from Allah.

00:20:24 --> 00:20:28

Allah put you in that situation. Now, if that's not your state of

00:20:28 --> 00:20:32

witnessing that, at very least we have patients, and we try to

00:20:32 --> 00:20:36

strive towards contentment with the Divine decree and that content

00:20:36 --> 00:20:38

with a Divine Decree does not mean that we don't seek a physician and

00:20:38 --> 00:20:41

seek the means that you could still be content and seek the

00:20:41 --> 00:20:47

means. But this is that an overwhelmingly powerful state of

00:20:47 --> 00:20:49

people who reached the highest degrees of closeness to Allah

00:20:49 --> 00:20:52

Jalla Jalla Allah, and then as for Saint Omar,

00:20:54 --> 00:20:55

oh, and then just that when he

00:20:57 --> 00:21:02

that towards the end of his life, he only took very, very little it

00:21:02 --> 00:21:07

was absolutely necessary, that when he was the KDF, he only took

00:21:07 --> 00:21:13

what at what was absolutely necessary. And that say no more

00:21:13 --> 00:21:18

sir, this amazing statement, look at OB men yet to badDo like God

00:21:18 --> 00:21:23

adab men yet de badDo he has made it hard for those who will succeed

00:21:23 --> 00:21:27

him, how am I going to live up to that, like taking that little in

00:21:27 --> 00:21:32

being that minimalistic and degree of Tacoma. We have to the hood of

00:21:32 --> 00:21:38

Russia, we have to follow them and in that resemble them up, he's

00:21:38 --> 00:21:43

made it difficult for people who come after him, played as per se

00:21:43 --> 00:21:43

no matter

00:21:44 --> 00:21:49

as syndrome or even bother me, God the Exalted be pleased with him.

00:21:49 --> 00:21:53

He ate barley during his caliphate and patched his own clothes. His

00:21:53 --> 00:21:57

conduct is very well known. He would read verses from the book of

00:21:57 --> 00:22:01

God during his night prayers, then become overwhelmed with fear, fall

00:22:01 --> 00:22:05

to the ground become Ill stay at home, and people would visit him

00:22:05 --> 00:22:09

the same way they visited the sick. He would be unconscious for

00:22:09 --> 00:22:13

extended periods of time, at times, Radi Allahu Taala unhook

00:22:13 --> 00:22:17

from the power of the verses that they had over him. And we know

00:22:17 --> 00:22:19

that he lived very minimalistic ly as well. The famous story that

00:22:19 --> 00:22:25

we've all heard were sent a woman a hilltop that realize is that his

00:22:25 --> 00:22:30

wife had been that saving a small amount of money for an extended

00:22:30 --> 00:22:33

period of time to eventually buy some sweets. And then he came home

00:22:33 --> 00:22:38

and said, What is this is that and she explained to him, and that he

00:22:38 --> 00:22:42

said, that means that we're taking too much from the Treasury. Now

00:22:42 --> 00:22:45

compare that to the state of the Muslim world now that hold our

00:22:45 --> 00:22:45

courts,

00:22:47 --> 00:22:51

or all of our states llt from Allah, your store, and you may

00:22:51 --> 00:22:54

Allah protect us and forgive us. But this is his degree of

00:22:54 --> 00:22:58

sincerity. He only wanted to take that what was absolutely

00:22:58 --> 00:23:02

necessary. And say, No, I will book her as well after he became

00:23:02 --> 00:23:08

the caliph is that there was a elderly woman that he used to milk

00:23:08 --> 00:23:12

her goats. And he was seeing the second day after becoming KOF

00:23:12 --> 00:23:17

milking the same goats. And then he said that someone said your

00:23:17 --> 00:23:22

honey, you are you are the Khalifa Rasulullah. And that, you know,

00:23:22 --> 00:23:26

how do you how what are you doing this for? They said that I didn't

00:23:26 --> 00:23:30

want to leave anything that I did before. He's the Caleb. But at the

00:23:30 --> 00:23:33

same time, he's milking the goats of someone who is unable to look

00:23:33 --> 00:23:37

her goats. This is the way these people were completely humility,

00:23:37 --> 00:23:42

complete humility, they didn't see any type of service beneath them.

00:23:42 --> 00:23:47

whatsoever. The true people will see no type of surface beneath

00:23:47 --> 00:23:52

them. They will do any type of service. And in fact, that they

00:23:52 --> 00:23:56

don't see themselves worthy of any type of service. If we're all

00:23:56 --> 00:24:00

working together, or whatever type of service it is that we're doing.

00:24:00 --> 00:24:03

Just look at the beauty of that if everyone actually really sees

00:24:03 --> 00:24:08

themselves not worthy to do any type of service, and that they're

00:24:08 --> 00:24:11

the ones that are in need of that service for themselves, as opposed

00:24:11 --> 00:24:16

to the opposite. That is amazing. Think about the synergy that will

00:24:16 --> 00:24:20

be there and the blessing that will be there in that group or in

00:24:20 --> 00:24:22

that organization or whatever it might be.

00:24:23 --> 00:24:24

They

00:24:26 --> 00:24:30

dipped in oil, when the perpetrators of outrage, climbed

00:24:30 --> 00:24:34

onto his house, entered it and murdered him. He said, Oh God

00:24:34 --> 00:24:37

unite the nation of Muhammad sallallahu alayhi wa sallam, the

00:24:37 --> 00:24:41

Quran was on his lap and someone his blood fell on his words

00:24:41 --> 00:24:45

Exalted is He, God will suffice you against them, and he is to

00:24:45 --> 00:24:49

hearing the knowing. Later on. One of the companions possibly

00:24:49 --> 00:24:54

Abdullah bin sallam said, had he not prayed that God the Exalted

00:24:54 --> 00:24:58

should unite the nation. It would have never united after him. So

00:24:58 --> 00:24:59

just imagine that

00:25:00 --> 00:25:04

Someone's coming to take your life. And first of all he told me

00:25:04 --> 00:25:09

in hasn't seen her since the start they regarding the his house. And

00:25:09 --> 00:25:13

the bohart are the rebels that the ones that are rebelling against

00:25:13 --> 00:25:17

the bailiff, and to sow water. So they jumped over the walls and

00:25:17 --> 00:25:21

they entered into his house. And as they're entering in and then

00:25:21 --> 00:25:25

they ruthlessly that took his life along each mountain with a

00:25:25 --> 00:25:30

Muhammad, he's making the DUA along the edge, which one of us

00:25:30 --> 00:25:34

would be in that moment? The people that are taking your life

00:25:34 --> 00:25:39

that you're asking a law to unite the OMA of Siena, Muhammad, Salah

00:25:39 --> 00:25:43

liason look at the you talk about the importance of unity,

00:25:44 --> 00:25:50

his life was taken, and this is his last dua to unite the nation

00:25:50 --> 00:25:54

of Satan and Mohamed Salah Lai Sana and he had the Quran in his

00:25:54 --> 00:25:59

lap, and blood went fell onto the most half. And that this is the

00:25:59 --> 00:26:04

verse that he was that upon the verse forsake feet, Goma law,

00:26:04 --> 00:26:08

well, who was Simeon, I mean, God will suffice you against him, and

00:26:08 --> 00:26:12

he is the hearing the knowing, and he was fasting on that day. But

00:26:12 --> 00:26:17

these people are different. They always look at things with that to

00:26:17 --> 00:26:21

eyes, the eye of the outward in the eye of the inward, which gives

00:26:21 --> 00:26:22

them that

00:26:24 --> 00:26:29

that spiritual depth perception is that they see things in different

00:26:29 --> 00:26:34

ways. Their awareness is different than other people that morning, or

00:26:34 --> 00:26:37

that night before is that you saw dream that the Prophet SAW THE

00:26:37 --> 00:26:40

licen and told them that you are going to break your fast with me

00:26:40 --> 00:26:44

tomorrow. So he knew he knew he was going to meet Allah.

00:26:45 --> 00:26:48

And if that's the case, he knew how to conduct himself. Imagine

00:26:48 --> 00:26:52

that. That scene, rasool Allah saying this is going to be your

00:26:52 --> 00:26:57

last day what would be your state, knowing that your last day and you

00:26:57 --> 00:26:59

know you're going to meet your Lord? Because the prophets words

00:26:59 --> 00:27:04

are true? How would we be you know what would come out in us? And we

00:27:04 --> 00:27:09

asked Allah that He would give us the courage to be in the state

00:27:09 --> 00:27:14

that we need to be in before we meet him gentle gelato yah, yah,

00:27:14 --> 00:27:15

yah.

00:27:16 --> 00:27:18

None as for seeing it.

00:27:19 --> 00:27:22

As for say, Now, Ali, had been early.

00:27:23 --> 00:27:27

May God be pleased with him. He used to eat barley as a que live

00:27:27 --> 00:27:30

and to shorten the sleeves of his shirt to the wrist or the

00:27:30 --> 00:27:35

fingertips. When criticized for the roughness of his lifestyle and

00:27:35 --> 00:27:39

clothes, he replied, may God be pleased with him. It is so that

00:27:39 --> 00:27:44

the Muslims may take me as example and not despise the poor because

00:27:44 --> 00:27:48

of their poverty. This was the pattern of behavior of the first

00:27:48 --> 00:27:52

among the immigrants and helpers may God be pleased with them all.

00:27:52 --> 00:27:55

They took little from this world so these are known as the sabich

00:27:55 --> 00:27:59

mean in a womb, a Saba Hornet over Luna was sabich Clean over the

00:27:59 --> 00:28:04

moon and mahadji DANA What and saw they have a special rank with

00:28:04 --> 00:28:06

Allah to add and we know that they're all the people who have

00:28:06 --> 00:28:09

received the forgiveness of Allah and His contentment now, this is

00:28:09 --> 00:28:13

the way they were a one. They took little from this world and

00:28:13 --> 00:28:18

confined themselves to essentials to strictly necessary. Their

00:28:18 --> 00:28:24

biographies testify to this, those of such people as Amar abou Obeid,

00:28:24 --> 00:28:31

Abu Zubaydah, Ibn Al Giraph, more of the bingeable Abdullah Khalifa

00:28:32 --> 00:28:40

hubub Ibn a lot, a lot and yet Ben Ben Malik. Those also were the

00:28:40 --> 00:28:45

leaders among the followers such as Imam Ali Zainul, Aberdeen son

00:28:45 --> 00:28:51

of Imam Hussain, his son Al Baqir Al Bachir. His grandson Jaffa

00:28:52 --> 00:28:57

sir Syed Saeed. They're easily you're even Anamosa you

00:28:58 --> 00:28:58

are more

00:29:00 --> 00:29:06

than Abdulazeez way so corny, hadn't been Hyun al Hassan Al

00:29:06 --> 00:29:14

Basri Abu hasm al Madani we're apart even a set a certain so to

00:29:14 --> 00:29:18

where the followers of the followers such as the four Imams

00:29:18 --> 00:29:24

for later then yet there yet, Ibrahim, then Adam, Ibrahim Tamie,

00:29:25 --> 00:29:29

Malik Ben dinar and others of the three of the first three best

00:29:29 --> 00:29:33

generations. He said My blessings and peace be upon the best

00:29:33 --> 00:29:37

generation is my generation, then those who will follow them then

00:29:38 --> 00:29:43

Cloney currently filming under the new law no home no repeating then

00:29:43 --> 00:29:46

those who will follow them two or three times three times as I said

00:29:46 --> 00:29:49

my blessings and peace be upon him and each of my communities

00:29:49 --> 00:29:54

generations that will be out strippers. Now, so frequently

00:29:54 --> 00:29:56

current naman Almighty Sabbir Khan.

00:29:57 --> 00:29:59

So the cyber Kannada they're the

00:30:00 --> 00:30:03

The foremost the the highest degree frequently occurring in

00:30:03 --> 00:30:08

every century in every generation is that from among my alma, there

00:30:08 --> 00:30:09

will be savy Kuhn.

00:30:10 --> 00:30:13

And then another Hadith that the Prophet sublicensed said is that

00:30:13 --> 00:30:18

my Alma is like rain, you do not know that which is the best part

00:30:18 --> 00:30:22

of it the first or the last. And in general that doesn't negate

00:30:22 --> 00:30:24

what the prophet just said here that the no doubt the first

00:30:24 --> 00:30:29

centuries are the best. And that in particular, that we have enough

00:30:29 --> 00:30:34

for the first three centuries. But then, in each time that you will

00:30:34 --> 00:30:36

have people that reach the highest views of closest to Allah so you

00:30:36 --> 00:30:39

could have someone that comes much later that is better than someone

00:30:40 --> 00:30:41

who came much earlier

00:30:42 --> 00:30:46

from the bounty of Allah Jalla gelato and then you have very,

00:30:46 --> 00:30:50

very special Imams that are allowed to add postpones to come

00:30:50 --> 00:30:54

so that they could just be Rama, mercy for the people and their

00:30:54 --> 00:30:58

time. And one of them is the great new mama biller went out with her

00:30:58 --> 00:31:00

dad he actually used to say that

00:31:01 --> 00:31:06

the matter is indeed so but they are growing smaller number and at

00:31:06 --> 00:31:11

certain periods conceal themselves but are never altogether upset. He

00:31:11 --> 00:31:14

said me peace be upon him a community will never perish which

00:31:14 --> 00:31:20

has me at its beginning. And Jesus the son of Mary at his at its end,

00:31:20 --> 00:31:24

we have mentioned some glimpses of the ways of the our predecessors

00:31:24 --> 00:31:29

in our book, the complete summons and made frequent references to

00:31:29 --> 00:31:32

them in our poem, which begins with Oh you who asked about my

00:31:32 --> 00:31:36

tears and the size shaking my ribs. And ample commentary on this

00:31:36 --> 00:31:40

poem was made by one of our closest companions to Sayed the

00:31:40 --> 00:31:44

scholar the authority of the Sufi, the Sharif had been Zayn al

00:31:44 --> 00:31:48

Habashi. Allah we, he mentioned some of the merits of every person

00:31:48 --> 00:31:52

mentioned in the poem. As for this present book, because of our aim

00:31:52 --> 00:31:55

is because our aim is to make it brief, we have refrained from

00:31:55 --> 00:31:59

elaborating on their merits. They are mentioned in abundance and

00:31:59 --> 00:32:06

other works such as Siata, Salah, much not that good ol Kulu by

00:32:06 --> 00:32:12

Imam, abou toilet and McKee, and the idea of the proof of Islam as

00:32:12 --> 00:32:16

well as other works of biography and history. Let him who wishes to

00:32:16 --> 00:32:20

know the pattern of our virtuous predecessors, the Companions,

00:32:20 --> 00:32:24

followers and followers of the followers, pursue them pretty was

00:32:24 --> 00:32:27

never used, and when I read them closely, he will then know how

00:32:27 --> 00:32:31

they gave precedents to the life to come over this one we're

00:32:31 --> 00:32:35

content with little of this world where neither deceived by the

00:32:35 --> 00:32:38

world's beauty nor eager to enjoy its pleasures even though they

00:32:38 --> 00:32:41

were fully able to do so in a lawful manner.

00:32:42 --> 00:32:43

Not shall not America

00:33:00 --> 00:33:03

and then the Arabic the English, there's some lines here that are

00:33:03 --> 00:33:06

included that the mama now we mentioned in the beginning of the

00:33:06 --> 00:33:10

rattle Saudi here in the Lila Ibadan full fauna, Toluca dunya

00:33:10 --> 00:33:14

will help will fit on a nother trophy Half Ironman anymore, and

00:33:14 --> 00:33:20

Lisa Lee Hyun Wattana Josue legit and what the whole saga had Amani

00:33:20 --> 00:33:22

fie her. So phono

00:33:23 --> 00:33:27

is a very, very famous lines of poetry. And they roughly translate

00:33:27 --> 00:33:33

as that indeed, that Allah has Subhana wa Tada. servants that are

00:33:33 --> 00:33:38

full Donna, that our subconscious, wise, intelligent talakad Dunya

00:33:38 --> 00:33:44

they have divorced the world and that they have feared it's fitna.

00:33:45 --> 00:33:51

Okay, the fitna of the world, its trials, not little fear. They took

00:33:51 --> 00:33:57

a very close look at the world. And when they came to know that

00:33:57 --> 00:34:02

it's not an a boat, for a living person, they're going to go

00:34:02 --> 00:34:05

through this world they're not going to remain here. So what did

00:34:05 --> 00:34:10

they do that Jack Aloha legit and they regarded it as a see

00:34:11 --> 00:34:14

something that you need to traverse not just going to sit in

00:34:14 --> 00:34:18

the water all the time that you're going to traverse the water. So

00:34:18 --> 00:34:24

they made it like an ocean. They saw it as an ocean and that they

00:34:24 --> 00:34:29

then took is that righteous deeds as their ship, the ship that

00:34:29 --> 00:34:32

they're going to use to cross the water and to traverse the water?

00:34:53 --> 00:34:55

Shall now we're going to leave the last

00:34:56 --> 00:34:58

conclusion for Mr. Hasson.

00:34:59 --> 00:34:59

The caller

00:35:00 --> 00:35:00

be on the line.

00:35:04 --> 00:35:07

So we'll need two more sessions. The goal is to finish this before

00:35:08 --> 00:35:12

Ramadan and Shonda and we'll start Hasson will be finishing the last

00:35:12 --> 00:35:16

two sessions with you and be in the light data. And lots of other

00:35:16 --> 00:35:20

cool data give us tofi. CHIARA but I don't mean to bless us to see

00:35:20 --> 00:35:23

the world the way that the righteous Yeah, yeah, Hamid Rahim

00:35:23 --> 00:35:26

Allah to how to detach our hearts from it. And bless our hearts

00:35:26 --> 00:35:29

solely to be for him Subotica to add and to protect us from the

00:35:29 --> 00:35:32

evil of our own souls and from the whisperings of the shell to Allah

00:35:32 --> 00:35:35

to Allah forgive us of all of our sins and to direct our towards

00:35:35 --> 00:35:38

unto him and towards him. subhanho wa Taala in all of our different

00:35:38 --> 00:35:41

states and to take over our affairs and to bless us in our

00:35:41 --> 00:35:44

community, and to protect us and our children and our loved ones in

00:35:44 --> 00:35:47

our community at home in our home in the OMA I'll say that I'm from

00:35:47 --> 00:35:51

the southern lights and I'm alone we ask you to return us in unto

00:35:51 --> 00:35:54

you in the very best of ways and do not take us to account for the

00:35:54 --> 00:35:57

mistakes that we make the automotive I mean, we've opened up

00:35:57 --> 00:36:00

all doors of goodness to us in this world in the Bozak in an

00:36:00 --> 00:36:03

arcade or if you've played with AFI, or subtle lighters, even

00:36:03 --> 00:36:06

Hamedan. While it was obvious enemies that are solid far too

00:36:06 --> 00:36:08

heavy to handle or to Nibi

Share Page