Yahya Rhodus – Knowledge & Wisdom Imam alHaddad #23 Shaykh Umer Mian
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Midrash Mitica Yeah, come on Rahimi.
Hamdulillah. That Allah subhanaw taala has gathered us again to
hear from the words of Satan that Imam clicked with our shed will
hope that the value will be that statement, the amount of the law
in that cut this along Surah hota Allah, the the,
the support and in the, the soccer of the people of of people and the
pillar of guidance and calling to Allah say that the man that had
dead so inshallah we'll continue where we left off last week
we continue from the middle of the chapter now.
This we're not gonna remember heman 100. You
can see the
use of them from the book knowledge and wisdom. You haven't
had that may Allah have mercy on him and benefits him says, we're
in the middle of chapter 24 gentleness.
It should never be overlooked for it always yields the required
results, even if not immediately. On some rare occasions however,
gentleness may be ineffective, especially when dealing with
certain mean and ignoble natures. To treat such people with
gentleness would be harmful to them. Rather, they should be
treated in an apparently harsh and severe manner, but with the
intention of reforming them and correcting their behavior, a
certain knower of God one set, some people are only shows devoid
of reason. If you do not overpower them, they will overpower you. Not
far removed from this is and with enough bees saying you win the
Nobel when you honored him. But with the vial it only breed
incidents for graciousness, where the source should be is no less
perennial per in these per pernicious punishes, than the
reverse. But these are rare instances involving leaving people
have weak intelligence, who have little good in them being ignorant
and foolish. With vicious natures and beastly souls. They are the
only ones to be treated harshly, but with the aim of reforming them
and as a protection against their viciousness. This explains why on
certain occasions and with certain people, great men of God can be
rigorous. pneus gentleness is the principle and the rule to cleave
to accept when it is feared that a work of corruption may thereby
step up his corruption and transgressions. And it is felt
that he can be stopped only by a certain amount of severity, and
harshness, the Messenger of God so Mala are the listen to them and
joined gentleness and behave gently in most situations. As will
be well known to anyone familiar with his history, Hadith and
pattern in teaching the ignorance and leading with the near and far.
One example of this is the well known Hadith of the Bedouin, who
passed water in the mosque. Another example is that of the
Bedouin, who, discontented with a donation from the Prophet saw the
love when he was a lump, spoke in pertinent, pertinent Nenshi when
the Muslims made from him, for him when the Muslim made for him, they
were stopped by the prophets of Allah when he was alone, who
instead increased his donation and went on increasing it until he was
satisfied and spoke gracious being. The third example is that
of the young man who said to the Messenger of God Psalm Allah when
he was alone
Oh messenger, oh God, grant me permission to commit adultery. Who
replied, may Pete Salah love when he was alone? What do you approve
of it for your daughter? He answered no. So he said
similarity, other people do not approve of it for their daughters.
He then passed his hand over the young man's chest and prayed for
him. And from there on, from and from then on, nothing was more
apparent to him than adultery. There are many other such stories
that have been narrated about him some alone when he was in them, as
well as about the leaders after him, the scholars and the virtual
is among our ripening guided predecessors and their successors.
So be gentle in all matters. May God have mercy on you. It is a
blessing and its consequences are good, but none are granted it say
those who are patient and none is granted it save one who is
immensely fortunate.
Now on our Hey, so if I'm sitting in the mom, her dad in this
chapter, we have read now where we left off from last week about
halfway through the chapter. In summary, this chapter is talking
about riff gentleness. And he said, Hey, Mom and Dad is
establishing for us clarifying for us. The nature of, of gentleness,
riff and it's it's essential nature of this religion. It's it's
a principle of this religion. It is the primary nature it is the
default state of the Messenger of Allah Rasul Allah says in his
affairs, the overwhelming state of the messenger of allah sallallahu
sunnah in his character and in his dealings with people was one of
risk gentleman's and so the any by way of review from last week, how
Allah subhanaw taala and the Messenger of Allah civilize them
have made RIF gentleness, essential to this religion.
Fundamental to this Reshet a principle in this religion, CD mom
and dad quote, recited in this chapter, the verse of Allah's pen
was out after the membership on our Houston National Writing for
the mathematic min Allah He leaned down, while cooter found one Elisa
COVID and photo with how thick that photo with holy it is, by the
mercy of Allah that you deal gently with them. Were you severe
or harsh hearted, they would have broken away from about you. Right?
So this verse describing that this is the great mercy of of Allah
subhanaw taala in the Messenger of Allah subtle s&m, which allowed
him to attract attract the people, if you if we reflect upon the
Messenger of Allah sublicenses mission being sent to the Arabian
Peninsula, in the in the era in which it was experiencing Yanni in
the time of Javea and how and what was there, from tribalism, and
from Yanni.
Many different difficult difficult traits and characteristics that
the messenger will also have had to face and we're going to see,
we're going to see some examples of them and how he still Allah has
been transformed them transform the entire Arabian peninsula
within his lifetime within his prophethood within 23 years, that
just to reflect on that fact in itself, is is is from the greatest
of the miracles of the Messenger of Allah was having the greatest
of the proofs of his of his truth. And so from the Getty core and
essential values that allow that transformation to take place is
this risk, and we're gonna see examples of that. So Allah
subhanaw taala says that this mercy Allah put in the Messenger
of Allah has allowed him to be gentle and kind with people which
attracted them to him and allow them to then you and carry this
religion on the Messenger of Allah, in in Hadith and say Muslim
says and you only if you could imagine there's no greater way to
establish risk gentleness as a principle in this religion. Then
what the messenger of Allah saw some says here's a die ship from
the Alana reports that the messenger will also some says in
the law, how to feed your hippo risk, while you're at the other
risky Marla Yachty wamalwa Your anti LMS EOIs verily, Allah is
gentle, and he loves gentleness you need there's no greater way
that you could you can establish that risk gentleness is a
fundamental aspect of this audition, than to inform us that
our Lord subhanaw taala is characterized by this attribute
himself in a way that fits his Majesty Subhan Allah to Allah,
Allah subhanho wa Taala manifest gentleness in a way that fits him
subhanho wa Taala and there is no resemblance between the creator
and the created. So Allah subhanaw taala manifests gentleness to his
creation in different ways in how he has informed that when my
certain that how he has made this religion you
See for us that he has not placed on us a burden that we cannot bear
how he has made a given us a reward tenfold for it could be
that we do how he has described that we do not draw nearer to him
by a hand spent except that he draws nearer to us by an arm's
length, right and all of these different ways Allah subhanho wa
Taala has manifested gentleness with us with His creation, how he
even for the transgressors for the disbelievers for those who
disbelieve and associate partners with him and commit corruption
wickedness, how he gives them a respite on this earth, He gives
them time right to turn back all these are manifestations in his
junk, gentlest and so Allah Allah is gentle, and he loves that
because this gentleness is a is an attribute of his, he loves for his
creation to be gentle to the people and Allah and you see here,
Allah will give and reward, Allah will give her award for
gentleness, this virtue of gentleness Allah will give the
believer a reward for that which he would not give for any other
virtue, that the believer can attain from gentleness. You aren't
the whiskey man it is, Allah gives with Jack for gentleness, that
which he will not give for harshness for severity. And then
again, a Roma give for gentleness that once you will not give
anything other than gentleness. And the scholars explained that
this means that there's no virtue that earns reward with Allah Tada
like gentleness, right? And then the messenger awesome in another
narration also in Sango, slip in, in a similar meeting that he saw,
I suppose is says, May you have a river, may you have a risk, you
have a lead, whoever is deprived of gentleness would be deprived of
goodness and in the narration of all goodness, okay, equally.
Allah to Allah will deprive that if a person is not gentle, they
will be no good in them. And then another narration number it's also
it's Abelson in the risk now you could officiated as gentleness is
not in anything except it beautifies it and what are you
observing, shaking election who and it's not removed from
something except the mores, it disfigures it, it makes it ugly,
that gentleness beautifies things and removing gentleness having
severity having harshness, makes things ugly, makes things
corrupted, right. So these are all examples of how the Messenger of
Allah Allah and His Messenger SallAllahu Sallam have
made this gentleness informed us of how essential it is to this
religion. How fundamental is to this religion right now say the
mother had died clarifies in what we heard today in this chapter,
that okay gentleness is the default state it is the it is the
fundament, it is a fundamental principle in this religion. But
that that does not mean necessarily that it's always the
appropriate action that there are certain in certain exceptional
circumstances where the Messenger of Allah saw some how to use
harshness, and they're very him I've seen him on my head that
informs us they're very, they're very rare because he is
overwhelming nature was gentleness. So you struggled to
find examples where the Messenger of Allah says, I'm used harshness,
you severity, right? But cinema, my diving forms where it's placed,
harshness and severity, is placed against the One in whom is
wickedness, the one in whom is evil, in the one at home, being
gentle for them, will not increase them in turning to Allah in
goodness, right. So from amongst the examples of this, of the
Messenger of Allah, so some responding with some harshness,
right is what's narrated by Abraham Muslim, that say, Now, I
will, I will say, you will have to know the law narrates that we
were, we were with the messenger of a loss of license, and he was
dividing from wealth that the believers had attained after the
Battle of Klaver, the Messenger of Allah system was dividing this
wealth amongst the sahaba. And a man came into the gathering, he's
known as those wastes. Right? And he said, to jasola, Allah era did
when I was with Allah, He said, O Messenger of Allah be just
imagine a person coming to a prophet of God, one who receives
revelation directly from Allah subhanaw taala. Right and
commanding them to be just right so the Messenger of Allah Azza wa
sallam response to this man way like for me, yeah, I did it, I
left it. May you destroy? Who would have justice if I don't if I
if I'm not just kind of tiptoe into 11 I could argue you are
destroyed. If I do not you would be lost if I'm not just Allah sent
me to to to teach mankind what is justice. Right. And so this is one
example where the Messenger of Allah so someone responded with
harshness to this man, right and it manifests what's thinking about
her Dinah's is Yanni describe
right in this in this chapter that the place Yanni these exceptional
cases of where harshness might be used is where somebody is truly
evil and wicked, and they would not respond to gentle describing
and how do we know that in this hadith say not all that Allah says
says to young after the man leaves to say number one he says Daniyar
rasool Allah under the Monica haven't
ya rasool Allah allow me to allow me to strike the neck of this
hypocrite and the messenger of a loss of Allah Sinha.
Unity did not permit him to do that. The messenger will awesome
did not permit him to do that. But he did not just he did not. He did
not get any rebuke or reprimand, say nama for what he said. He did
not correct say dama or lung Freud said about this man. All that he
did was that he did not allow us to take any punishment against
this man. But you see how this man was wicked, and the Messenger of
Allah has been formed about this man, this man who came without the
villa and manifested such Yanni
such harshness, such wickedness such Yanni disrespect of the
messenger will also some the Messenger of Allah something
formed that Danny, this man will have companions who, when they
recite Quran, you the Sahaba will be ashamed from the recitation
that they make, they will recite it so beautifully you My
Companions would be ashamed of them, but yet they would exit this
religion as fast as the arrow exits the boat. So getting the man
was wicked. And for that reason, the Messenger of Allah son
responded to him with harshness. So you will, you will struggle to
find examples of where the Messenger of Allah some responded
with with harshness like this, but it's like a mom and her dad says,
only with someone who has real wickedness and real corruption and
violence in them, would you any harshness be needed to deal with
them. Right. So this is one example of it. Right? But then
getting back then the overwhelming and the default state of the
messenger or loss what I said was gentleness and say the mother had
died. He mentions a few examples and he says the examples are very
many but reflect upon this. We know and shadow
Timothy, in the hadith of saying the Imam Hussain Allah Han when he
asked his father say now the only law Han to describe the Messenger
of Allah Azza liason um how was he with his companions?
Think about this, this what we know of his Hadith that the very
first thing to say now even have you thought about only Allah who,
of course, one of the closest people to the Messenger of Allah.
So, one of the ones who was with him the longest and knew him the
best in ages, different states. What is the very first description
that he gives to the messenger of allah sallallahu sunnah? He says,
Can I go some advice from Allah I said, Dad, even Bishop, Salam
Haluk lajunen Jakob, the Messenger of Allah, little ice and it was
always smiling. He was easygoing, and soft nature. Soft nature, sir.
Hello, Hello, ladies and gentlemen. This is the very first
thing that say now Libra, the Lohana would describe about the
Messenger of Allah Azza wa sallam and it shows you how fundamental
this aspect of risk of gentleness of being easygoing of being Jonnie
soft nature all of these all of these traits how that was the very
essential nature of the Messenger of Allah says Marie is very
default state that say no little little if he was asked the very
first thing he would describe for how the Messenger of Allah some
treated his those around him was this right Lisa? We felt then
whatever honey, he was not harsh nor hard hearted right what else
Uh huh he was not one who would yell and raise his voice while
speaking with you well that's a harsh nor was he someone who used
rude or are or indecent language no I yeah nor he was we would he
be one to criticize people and seek out their faults. These are
the very first descriptions that say now they have a little gifts
and of the messenger or muscle some and they're all
manifestations of that rift tell you and so then some examples of
this say the member had mentioned some examples think about
reflecting on some of these say now and some of the Aloha and who
the the special servant of the Messenger of Allah so some reports
in a hadith sahih and look and say Bukhari and Muslim hug them to an
abuse of Allah Islam I should have seen how about call and he often
wala Lima Sonata wala Allah Sanada he says, Say Danis when Malik a
young boy serving the Messenger of Allah, someone might sit up day in
and day out as his special servant. Right. I served him for
10 years and he never said to me off now in both in the Arabic
language is the is a an expression of displeasure. It's just an
expression of annoyance in the slightest way. If someone will be
annoyed, they might exhale harshly.
Right? It's the least for
Have displeasure it's the least form of displeasure and this is
the one that ALLAH SubhanA wa Tada says about to one's parents that
do not say to them even the least form of displeasure. Now say that
I just wrote the law who says, I served him, some allies him for 10
years. And he never said to me off, let alone anything greater
than that, which in and of itself is a miracle, in and of itself is
a miracle to have someone working serving someone for years and
years on end. And he's a young boy, right? He's a young boy,
doing the things that young boys might do, right? And so never even
let alone rebuking, reprimanding, criticizing, let alone hitting or
any other types of harshness. He didn't never even said to me off.
He never even said to me for something that I did. Why did you
do that? Nor for something that I didn't do? Why didn't you do that?
Right? And we're gonna we're gonna speak about this how this Yeti is
something that modern scholars when they look at human behavior,
they have Yanni analyze human behavior and how to really attract
people how to get what you want from people, right in their self
help books, right? And they speak about this concept, right in
manifested by the Messenger of Allah license. We say now to
switch we're gonna we'll mention at the end so
another manifestation of this is the hadith of Saint nawabi. And
but also it's Samuelson. Wow, yeah. Even if not the Allah Han,
who is the man who he is the one who was praying in the messenger
behind the Messenger of Allah on the lights and machine, the
machine and he was a new Muslim. Right? And someone had sneezed and
he's, he's the one who said, Yeah, Himachal luck. And then the Sahaba
in the prayer and the Companions, he says, send them Alia narrates
the story. He says, When I said your hammock, Allah and the
prayer, they all began gazing at me sternly.
And then I said, What is the matter with you people and they
began to strike their thighs right to quiet me down. And so the
then I became quiet. And then after the prayer, the messenger
have a lot of soul lesson and turn to seeing them or how Heaven and
* right and so look at what happens to see them or how we hug
each other you for those of you who only moderate and we're only
one couple of whatever I do is an attack on even me. By my mother
and father be sacrificed for him I didn't never saw a teacher,
neither before Him nor after him better than him. For will law I
swear by Allah Maka. Kahani. I swear by Allah he didn't scold me
what I've done already. He didn't strike me. While I shuffle money
he did not revile me. Call in the Halle salah, liason Hoshi Hashi on
being colorblindness. He said Verily, this is the prayer.
Nothing is is valid in it except me it nothing from normal speech
is accepted in it in no matter who want to speak with to what took a
beat that won't get off the ground. It's only for praising
Allah subhanaw taala and exalting him and reciting the Quran. So you
see how yet and so now what's interesting about this hadith of
Saint OLALIA, again, you see how Yeti, the Messenger of Allah
sauce, a manifest a gentle list, above and beyond his companions,
above and beyond his companions, that his companions were any upset
with this man? Why are you doing this in the prayer? Don't you
know? And so they looked at him sternly that they did these things
which you had he made him feel uncomfortable. And the messenger
of Allah says he didn't do any of those things. He didn't do
anything to make him feel uncomfortable. His gentleness
surpassed that of his companions. And what did this do in the
narration? It's a Muslim. After this, the Hadith continues, saying
Allah Who says constant, he says to the messenger of ALLAH, so some
that he is he is he thought in Islam, that he's new into Islam,
that he's new coming newly from Jehovah. And he begins to ask him
questions about the religions, questions about practices of
Jehovah, and the messenger will also have some answers. And do you
see how there's a connection here between the gentleness display and
how the calling to Allah and opening up a person's heart to
receive this religion? How the gentleness of the Messenger of
Allah manifested, prepared the heart of Satan Amalia to now be
ready to ask this person? This person is someone who is
overwhelmingly gentle. So whatever I have, whatever from my genitalia
that I've been doing, I can ask it, I can get an answer from it,
that that so so this is the connection between how the
Messenger of Allah Azza moistens gentlest opened up the hearts of
people and was a means for the dialogue, this religion, right.
And so then, the other great example of this with
which say neck mount
Her dad mentioned this example. Imagine bizarre narrates in his
mustard. This hadith avoided it narrates it from the messenger
will also have some a better one came to him and was asking the
messenger a loss often for some assistance and financial
assistance, and the messenger Allah some ordered his companions
to Yanni to give him some some sunblock. And then the messenger
will also some asked him, Have I done good to you? And the Bedouin
said, No, you have not done good. And some of the believers there
come on the Muslims there with the Messenger of Allah. So some became
very upset. First of all this person came to ask and the
Messenger of Allah responded and gave him and then he would
criticize him in this way, he would respond to the generosity of
the Messenger of Allah, so something this way. And so they
began to want to get up into Yanni punished him. And the messenger
will also serve him yet he indicated to them to stop, to sit
down. And then he the messenger was after the gathering takes that
veteran, takes him back to his home, the Messenger of Allah said,
takes him back to those home and then app system that you came and
you asked us. And then you said what you said. And then
the Messenger of Allah some Elisa says that you only then did the
Messenger of Allah. So some increases Him, He gives them some
more, some of them beyond what was given the first time. And then he
says, Have I done good to you, and the messenger and then this
veteran says, Yes, but just Aquila, like that. May Allah
reward you. Right? So it's hard kind of opened up his heart about
oh, God opened up when the messenger of Allah some took him
in private, took him back to his home and increased him. Right. And
then, but it doesn't stop there. The messenger will also some says
that you said what you said in front of my companions, and in
their hearts is something against you write something about you,
they have in their hearts something about you the way that
you responded to me, right. So.
So then when we call and we are in their company, again, I want you
to say what you just said to me, right, so that what is in their
hearts may be removed. Right? And so the goes, the veteran goes back
and and then Yoni,
and then says just that Allah had in front of the companions, and so
then the messenger will also some he explains what happened here. He
explains and he says that the parable, the parable of me and
this Bedouin is like a man who had a camel that got lost in the
desert. Okay. And the people started chasing after the camel,
all types of people they're trying to catch this man's camel for the
more they chased after that camel, the more it ran away, the faster
it ran, until the owner of the camel told the people leave it
alone, I know better how to deal with it. And the owner of the
camel came with some he took some money, some grasses or some things
that the camel likes, he put it in his hand and he brought it towards
the camera. And the camel came here with this with this offering,
and then the man the man was able to get the camera, right. And so
the Messenger of Allah and Allah Islam gives this parable for Yanni
for this man, and how the Messenger of Allah so some drew
him in with this gentleness which Jonnie the people weren't worth at
the level to present but the messenger will also sub
manifested to them the essential this of this gentleness and he
says, well in the lower tactical Hey football, now called the Jaffa
now, if I had Yanni obeyed you and what you are ready to do, and
punishing him in rebuking him, what do you got when you were
ready to do that he would have entered the Hellfire with alphabet
into his heart would not have opened up right. And so this is
the this is the this is one of the manifestations of this gentleness
that the Messenger of Allah license he gave and manifested for
his companion and the the stories of this are so many How the
messenger of Allah says some gentleness wouldn't be beyond his
the competitive companions will be ready to take retribution for the
Messenger of Allah so Allah is set and they will be ready to punish
those who did the slightest disrespect to him some Eliassen
but the affair always turned on one thing was, yeah, he what was
done Yanni against the Messenger of Allah from personally or was it
against the religion of Islam, if it was the right of the Messenger
of Allah Azza wa sallam he would be the first to relieving and
relinquish shit and bring that gentleness that would be necessary
to pull that person in. But if it was something for the religion a
Yanni the rulings of the sacred law, or Allah subhana wa Tada as
commands, that's where the Messenger of Allah so my son would
fulfill his role as the caller. So these these are the example these
are some of the examples from the Messenger of Allah some Allah I
said, I'm
gentleman's
And then you have in the people of Allah Yanni, the prophetic
inheritors.
countless examples of this just to give one of them that saint in a
mandala design he mentions in the here, one of the great people of
Allah may not even Mahara. He had a visitor come to him. And as his
servant, his servant girl is going to get to bring the food to bring
the dinner carrying the tray of food to serve this visitor of
Satan ma moon. Right she is rushing to hurry and serve this
big tray of food for Satan and moon and this guest and she trips
and the entire tray of dinner crashes onto the onto the head of
saying that we won't even Mahan who's one of the great people of
Allah subhanaw taala
and so Cena Mahmoud says that Yanni, Yanni you have you have
destroyed me. You access to the server go you have distributed
what you've done. And look what the serving girl says. Yeah, well,
I didn't know why. divineness Oh, teacher of goodness to people. Oh
you who Yanni Oh, you who? Who trains people? Oh yoo hoo. Yeah,
he teaches people of you who manifests the best manners and
etiquettes for people to learn from. Go back to Allah subhanaw
taala say, right, the servant girl says and she ended say the moment
says and what is ALLAH SubhanA wa Tada say, Allah. And she says
Allah subhanaw taala says, will care they need to play. Right?
Allah subhanaw taala says Olivia Yun for Governor Hassan Rouhani
with the right will can't work hard. They need to leave those who
spend in ease and adversity and those who control their wrath that
Allah is Jana is for who those who spend from Allah from their wealth
in times of ease in times of adversity, and those who control
their anger. They control their wrath, Their fury, at the moments
when not just simple anger you any when someone is they are red hot,
and they're ready to explode with anger at that moment is the
greatest time is the greatest trial, the ones who can control it
at that moment. Those are the ones who Allah subhanaw taala promises
his gender. So she says yeah, and he turned back to Allah saying was
Quasimodo late that those who control their anger and he says,
send them a one says Calum to Haley. I have I have relinquished
my anger I have surrendered my anger. And then she says, but
Allah doesn't just stop there. That's the slavery of the servant
girl says, well, as Allah says, will feed on us, Allah says, and
those who are forgiving towards mankind, so say, New Moon says
colorful Tonka, I forgiven you as well. And then she says, but Allah
doesn't stop there. Allah says, Allah who you hadn't seen. And so
Yet Allah loves those who do good. And so say they may want says, I
have set you free that so you see the how the greatest trial is not
yet to be gentle to be the the greatest manifestation of this
gentleness is not towards people who are kind, it's not in times of
ease, or times when things are going well. But when Yanni in
those instances of the greatest wrath and fury, that's where the
true test and the two trial of this gentleness comes comes for,
and the whole affair is revolves around in this example, this, it
wasn't intentional. It wasn't due to any wickedness or evilness of
this woman. Right? And so say that Mahmoud forgave it, right. And
similarly, you can see in the examples from the Messenger of
Allah soulless him when he manifests this gentleness. It was
in response to someone who did not intend evil did not intend
wickedness or, or wrong end, but it was for either through
ignorance, right? For the Bedouins who didn't know any better, who
didn't who didn't have any refined character, right. And this is
because of that the Messenger of Allah system came with this
default gentleness. Right. And so this is the way of the Messenger
of Allah somebody sent him it's the way of his prophetic
inheritors. One of the one of the one of the Messiah, one of the
end, prophetic inheritors, one of the scholars of division after
study, a long period of time with one of his sheiks Yanni five
years, 10 years taken from him all types of knowledge from the Quran
and the Sunnah, and the spiritual wisdoms. After taking all of this
from him. It came time for this student now to depart from his
share, and to leave him and from the etiquettes and manners of
Islam is to give our senior the Messenger of Allah some gave many
Messiah, many councils final councils, so the shield, the
mache, and the scholars of religion, they would give final
counsels parting counsels to their students, right. And so what did
the shed after all of these years of teaching the
student, what was his parting counsel to this student, the very
last thing, if you could say, a summary of everything that he had
taken from him,
I said to him a lot actually hot. That was his parking Council.
Don't hurt anyone's feelings never hurt anyone's feelings. Imagine
any of all of the Quran of all of the Sunnah of everything that this
religion has brought. Right? And it has, it has
something to say about every aspect of the human life of the
human condition. Right. But the sheikh summarized it for his
students with one counsel, right, which is usually the most, most
comprehensive. Yeah, the way to summarize all of this, never cause
anyone hurt in their heart, right beyond Yanni. Beyond ridicule,
beyond harsh treatment, beyond foul language, beyond any
severity, no beyond any of that never even cause anyone to have
any hurt feelings, and those who have to deal with people, they
know how difficult this is, right? They know how difficult it is to
treat people in this way. Right? So but this is from the essential
nature of the Messenger of Allah. So Allah I said, and the last
thing we want to end we want to end with is just to reflect upon
this, that what we have here we have nowadays in our modern
society,
these all these self help books, right that people are writing. And
they have many different things that they write in these books.
And people today are they're absolutely Yanni uni, they
consider this like, they turn towards this in such great
numbers, one of these books, it's the book well known to many
people, it's one of the best selling of all of them, How to Win
Friends and Influence People by Dale Carnegie, written in the
early part of the 20th century. This book is one of the best
selling health self help books in existence, over 15 million copies.
If you in this book, this author, he writes a list of principles and
techniques and how to deal with people. If we were to look and
reflect upon those one by one, you will see them manifested from
directly from the Sunnah of the Messenger of Allah from ALLAH and
he says, he says in there, don't criticize, condemn or complain.
Right? cannot sue Leisel Eliza saddlehorn The Energen right
lesson via yet he wasn't one who used to criticize he was
easygoing. He didn't used to criticize people, right?
Arousing in the other person, and eager want, right, the Messenger
of Allah so my son was reporting about him, that he treated each
and every one of his companions in such a way that they felt they
were the closest to them, closest to him, civilized sent him so much
so that the companions will go on thinking that they are the most
beloved to the Messenger of Allah, each one of them would feel that
right? Always smile, he says, always smile, right? Be genuinely
interested in people. Right? The messenger of allah sallallahu
Sallam always used to speak to people, too, according to their
intellect, according to their end state and he would always be
asking about the people, right? So the any, you can see in these
principles, some if you just go through these and you compare them
to the sunnah of our Messenger of Allah, we'll find that there's
nothing that they're writing in these books, that if that have
goodness of virtue of morality, that is beyond anything that we
have in our religion. And the reality that we've mentioned
before. And it's it's many manifests in so many ways is that
there is no wisdom, there is no morality, there is no
righteousness that we find in any tradition, except that its origin
is in the way of the prophets. Its origins in the way of the
prophets. And so we were not in need of, we're not in need of any
of these things. We all we need is the messenger of Allah some of
wisdom and to reflect upon his life we ask Allah subhanaw taala
to to give us beneficial knowledge and righteous action upon this
knowledge we ask Allah subhanaw taala to add and to make us gentle
in all of our failed affairs. We ask Allah Subhana Allah to Allah
to make us keys of opening up doors of goodness to people and
lots which closed up the doors of harm and hardship to people. We
ask Allah subhana wa Tada to reward CD ROM and had done the
best of rewards in terms of these many congenita and all of the
other rightly guided scholars I guess ALLAH SubhanA wa Tada were
to return upon us from His knowledge and wisdom and
blessings. And we asked Allah subhanaw taala to connect us to
the the our ballistic prophets Allah lies to them. In this lesson
month of his of his coming into this world we ask Allah subhana wa
Tada to illuminate our hearts with His light and allow us to carry
this light to mankind Rasul Allah subhana wa Tada to relief from us
and all of the believers all types of
tribulations calamities hardships illnesses We ask Allah subhanaw
taala to give us long life in the worship of Him in service of this
religion we ask Allah subhanho wa Taala to allow us to die on the
Kadima. ilaha illAllah Muhammadan rasul Allah from Allah you and
your son, he should have had to have chosen to be Muhammad Salah
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