Yahya Rhodus – Futuwwa Speaking of Spiritual Matters

Yahya Rhodus
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The Prophet sallahu sallam is an essential component of Islam, and is used to symbolize the importance of facing the brand and bringing life to the Sun claim. The speaker emphasizes the importance of understanding legal rulings and not being too focused on things beyond reality. They also discuss the characteristics of spiritual chivalry, including physical and spiritual experiences, and the importance of not being too familiar with words.

AI: Summary ©

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			Sir Lemoore Allah hi guys ain al
		
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			Rahim Al hamdu lillah wa salatu
salam ala Rasulillah. While early
		
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			he was so happy woman, why Allah
Hamdulillah that we are in a
		
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			gathering that mercy is not only
descending and the unseen it also
		
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			is physically descending upon us
and inshallah to Allah we take
		
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			glad hosts with this blessed rain
that is coming down that is Hadith
		
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			that we are being that is fresh
from the presence of its Lord
		
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			subhanho wa Taala that just as his
mercy is coming down physically by
		
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			way of rain, that inshallah Tada
we will all be able to receive His
		
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			mercy as well. Subhan Allah went
to Allah. And the greatest way to
		
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			receive His mercy is to be in his
remembrance, and to be in
		
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			remembrance of his bus had
prophesied and know Muhammad
		
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			sallallahu alayhi wa Sahbihi,
salam, and reflection what a
		
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			blessing it is. To have this
ability as a human being, to be
		
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			able to remember and to be able to
reflect, and to use your
		
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			imagination. And they're very best
of ways. One of the blessed lines
		
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			that we just recited, relates to
the beautiful rolda This very
		
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			blessed place that our Prophet
testify to some of the lies and in
		
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			between his blessed grave and in
his between his bus at pulpit, is
		
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			our older money all the Jannah and
the ruler, my says that were you
		
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			to swear an oath by Allah, that
you are in Jannah when you were
		
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			there, like you wouldn't have to
execute your oath, because our
		
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			Prophet said Salah, the son of it,
that was our older men reality
		
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			Jana, but the poet said May Allah
to Allah be pleased with him in
		
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			bow that any if it is distant, and
I'm unable to reach it well as
		
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			Amazon haha, for Tim 32 Holiday
Yeah, so no Surah T, my
		
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			imagination of it, if I'm unable
to physically go, is the very best
		
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			of all things that I can imagine.
You could be in the worst of
		
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			places outwardly but in the best
of places inwardly Well, Morrow,
		
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			men hate to call but as it has
been said, A man is where his
		
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			heart is. And so when we reflect
upon the older Sharifah this
		
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			blesses that place that Allah
subhanaw taala has honored the
		
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			believers with by virtue of our
Prophet sallallahu sallam, when
		
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			we're in gatherings of
remembrance, we should use our
		
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			imagination. Imagine yourself in
the blesser road of the Prophet
		
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			sallallahu sallam, imagine
yourself coming before them wotja
		
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			Sharifah Imagine yourself
encountering Rasul Allah at the
		
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			Hode. Imagine yourself seeing the
Prophet sallallahu samyama gamma.
		
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			Imagine seeing him in your
blessing in a dream, a mat use
		
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			your imagination, in the very best
of ways. And the nature of the
		
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			imagination is such, the more that
you imagined something, the more
		
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			that it becomes part of you and
will lead to the first signs of
		
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			which will be in your dream state.
Why is it when you think about a
		
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			lot of things outward and you're
inclined towards things that are
		
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			worldly, that you have a dream
about them dreams are of three
		
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			types, one of the three types is
that it's could be enough, see
		
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			it's egotistical, based upon what
you inclined towards what you
		
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			think about what you crave, you
tend to see in your dreams, they
		
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			could also be demonic, but they
could also be angelic. And the
		
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			more that you think about the
blessed Prophet sallallahu sallam,
		
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			and if you've seen him in your
dream, then you'll know how to
		
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			picture his radiant face son,
Allah Alejandro sabe Salam, as the
		
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			poet also said that his words who
could Mamoon his blessing face on
		
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			a lot of you said him is the
greatest of all proofs as the
		
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			number line minister and when he
saw that blessing face of the
		
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			Prophet sallallahu sallam, he said
that by Allah, that is not the
		
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			face of a liar. And how many
people from coming into contact
		
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			with Rasulullah salAllahu alayhi
salam were they able then to
		
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			accept the truth of Islam because
his radiant presence penetrate
		
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			into the depths of their being.
And by extension, this is the job
		
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			of all of those ambassadors of the
Russo after him sobre la si B
		
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			syndrome, those who are bearing
his message and Allah tide has
		
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			placed it upon them shoulders to
be a means for other people to
		
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			experience the beauty of that all
of those who came before us did
		
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			when they testified to the truth
of la ilaha IL Allah Muhammad
		
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			Rasul Allah. This is a meaning
that we hope that you and I all
		
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			live, and there is no other reason
for us to be here in these lands
		
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			Other than this, than to be means
for people to come to notice will
		
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			Allah as one of the elders, that
who has now returned to Allah
		
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			subhanaw taala said in the context
of the United Kingdom, he lived in
		
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			England, he spoke to the Muslims
there and addressed him saying,
		
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			you've brought to this country
many things and aspects of your
		
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			cultures that you've brought to
		
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			his country has adopted. He says
but when are you going to bring to
		
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			your people Rasul Allah? When are
you going to bring to people, the
		
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			messenger of allah sallallahu Sabi
Saddam. He This is of all the
		
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			things that we can bring anyone
this is the greatest thing of all,
		
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			bringing people the messenger of
allah sallallahu alayhi wa aalihi
		
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			wa Sahbihi Sanam, but that has to
be reflected first and foremost in
		
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			our own behavior, in our own
character in our own reality.
		
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			Alhamdulillah Allah has blessed us
to come together. And this is a
		
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			night of remembrance in many ways,
remembrance of Allah remembrance
		
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			of the prophet but also using our
imagination and reflecting upon
		
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			beautiful past experiences that
ALLAH SubhanA wa Tada has blessed
		
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			us to have, when we are reciting
the Casita, Allah, Allah be
		
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			another that the end part of the
society qasida of this poem is all
		
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			about the blessing graveyard in
this very special city of tidying
		
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			the graveyard in its entirety, as
known as Bashar. And in this
		
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			specific graveyard, where you find
many of the great side, including
		
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			the member had doubt himself is
the blessing graveyard of
		
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			Zimbabwe. And he says Anna Bashar
Jadot sahaya Brahma toolbar, and
		
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			that the reign of Allah subhanaw
taala His mercy has covered this
		
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			place Bashaud
		
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			the benevolent one, the one who
gives Subhan who want to Allah,
		
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			and this very blessed place, how
many blessings souls are buried
		
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			there in and we even though we
might be on the other side of the
		
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			Earth, if you attach your hearts
to these people, and not just
		
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			them, any of the righteous folk
wherever they may be on the face
		
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			of this earth, by attaching your
heart to them, you benefit from
		
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			them, because under the care of
Saudi Hinton's Rama, when you
		
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			mentioned the righteous mercy
descends, which is how we began
		
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			this evening, when you mentioned
their names, mercy descends when
		
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			you recite their poetry, mercy
descends, angels gather, purified
		
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			spirits gather, even if we don't
see them. Allah subhanaw taala
		
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			blesses the believers with this.
And this is what fi leads to this
		
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			good feeling that you have in your
heart, when you come to these
		
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			gatherings. These gatherings here
are in conformity with what our
		
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			Prophet brought Salah liason, and
why do you leave feeling so
		
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			uplifted? Why do you feel so
reinvigorated? This is because of
		
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			the mercy that is descending from
the blessings of Allah subhanho wa
		
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			taala. And it's in remembrance of
these meanings, that you and I
		
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			prepare ourselves to be able to
deal with the day to day grind, to
		
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			be able to deal with the problems
that we're all going to face, your
		
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			brain in this world, as we go
through various stages of our
		
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			life, various trials, various
tribulations, but at hamdulillah
		
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			is that we have people when you
connect to the righteous folk,
		
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			there are people of Wafaa there
are people of loyalty, there are
		
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			people that will be there for you.
And there are people that will not
		
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			forget you.
		
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			And Al Hamdulillah, as we were
thinking of this, these blessed
		
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			souls who are here with us today,
and among them, Sheikh Isla de May
		
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			Allah Allah protect him and
preserve him. It's what a blessing
		
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			to be back with him and to be
reunited with him. Allah subhanaw
		
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			taala brought us together into the
Atlanta and remember visiting him
		
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			there on multiple occasions in the
house that he was renting and
		
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			seeing him in the gatherings and
Subhanallah to be reunited with
		
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			him. And I wanted to share a
benefit. It's something that he
		
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			gave me that benefited me
immensely inshallah Tada. And this
		
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			is something that from the bounty
of Allah subhana wa, tada, this is
		
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			the way brothers are to one
another, they benefit one another.
		
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			And he had asked they did have you
have Omar about the intentions
		
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			that one can make if they're going
to reside in tittie him.
		
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			And these bussen intentions are
indeed tensions that you can make
		
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			when you're in team, but you can
also make them by extension and
		
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			other places as well. And this is
the nature of the words of the
		
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			Waratah the great inheritors of
the Prophet Salah liason, and is
		
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			that their words is that they
expand and they give more and more
		
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			benefit, the more and more you
reflect upon them, and the more
		
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			and more that you share them with
others. And he said the first
		
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			intention that you can make this
into the mass, elevated Rasulullah
		
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			sallallahu Sallam immersing
yourself and the family of the
		
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			Prophet sallallahu sallam, and
those that might visit sometime
		
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			soon. These are the intentions
that we want to make immersing
		
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			yourself in the family of the
prophets, I send them and this is
		
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			perhaps one of the most
concentrated area of the family of
		
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			the Prophet sallallahu they sent
him on the face of this earth now
		
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			we might not have that. We might
have that for instance, that
		
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			members of the prophets household
that we can benefit from here like
		
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			say it up diff Adama law busted
with other was set up the Fatah
		
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			and his family and the other side
and members of the family of the
		
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			Prophet SAW liasons household who
are here with us
		
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			But we can immerse ourselves in
the love of Ambit. Even though we
		
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			can't physically be there by
immersing yourself in the love of
		
00:10:08 --> 00:10:12
			Al Bayt. It's as if that you are
there with them. The second
		
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			intention that he said you can
make as an infura it Allah Faline
		
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			to Allah. This is one of the
reasons we chose this particular
		
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			location. Is it so that we could
be in a place where we could
		
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			worship Allah and learn this Deen
uninterrupted?
		
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			And it's actually a good sign that
there's not a lot of restaurants
		
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			here. It's a good sign. There's a
lot of a lot, a lot of fancy malls
		
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			here. It's a good sign, there's
not a lot to do on the weekend.
		
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			And if people want the dunya is
not far you can go down to Philly,
		
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			you can go to New York is not far
if you want it.
		
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			But we should try to put ourselves
in places where we can flee to
		
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			Allah and not everybody has to
live in this particular area.
		
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			Because you can flee to a lot in
the middle of the city. But when
		
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			outwardly you're in a place where
there's less distraction, it helps
		
00:11:05 --> 00:11:09
			and we sometimes have to come and
recharge our batteries. fleeing to
		
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			Allah is a principle of this Deen.
But this is one of the intentions
		
00:11:13 --> 00:11:17
			that we can make. And when Allah
Tada says that in the Quran, that
		
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			fear ruin Allah, a federal and
Allah Flee to Allah. Allah Allah
		
00:11:22 --> 00:11:25
			Majan a number of meanings of
fleeing to Allah. What does it
		
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			mean to flee to Allah? Flee to
Allah, by fleeing from Cofer to
		
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			Eman from disbelief to faith, Flee
to Allah, by fleeing from
		
00:11:37 --> 00:11:42
			disobedience to a state of
obedience, Flee to Allah, by
		
00:11:42 --> 00:11:46
			fleeing from a state of
heedlessness to a state of
		
00:11:46 --> 00:11:50
			wakefulness, Flee to Allah by
fleeing from a state of
		
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			heedlessness to a state of
remembrance. And then there are
		
00:11:54 --> 00:11:58
			more meanings that are no my point
to that relate to this, these are
		
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			all things that we can do
practically, practically, fleeing
		
00:12:01 --> 00:12:04
			to Allah subhanahu wa Tada. This
is one of the intentions that we
		
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			can make and reside in any
particular place. And then to beat
		
00:12:09 --> 00:12:12
			Howard Houston without the law,
we've all taken a covenant with
		
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			Allah to botica data. But there
are principles whereby which you
		
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			and I can have said to have been
from the people that have not only
		
00:12:23 --> 00:12:27
			fulfilled that covenant, but we
fulfill that covenant well with
		
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			our son. And being in a place
where you have like minded people,
		
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			where you worship together and
learn together and spend time
		
00:12:35 --> 00:12:39
			together. This does test beat, it
roots these meanings in you
		
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			firmly. And this is what we want
to do. We want to be there by each
		
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			other side and help one another.
And to do this work together until
		
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			the day that we meet our Lord
Subhana wa Tada. And we don't know
		
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			who's going to go when some of us
might live a long time others
		
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			might not live so long. But we
need to be there for each other
		
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			until the end. And then we make
the intention of if Yeah, sooner
		
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			than most of us on the live
center. bring life to the Sunnah
		
00:13:08 --> 00:13:11
			of the chosen one, our Prophet
sallallahu sallam, what a
		
00:13:11 --> 00:13:15
			beautiful intention. Let's all
make that intention to bring life
		
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			to the Sunnah of Rasulullah
sallallahu alayhi wa sallam, every
		
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			single sunnah that we bring to
life. Just imagine the happiness
		
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			that we're bringing to the heart
of the Prophet sallallahu Senem
		
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			the Sunnah of SI wack, bring it to
life, all of the Sooners of
		
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			voodoo, bring them to life, the
Sunnah of clothing, bring it to
		
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			life, the Sunnah of sin and bring
it to life. Every Sunday that you
		
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			implement every sunnah that you
bring to life. There's immense
		
00:13:43 --> 00:13:49
			reward with ALLAH SubhanA wa Tada
through that immense reward, man
		
00:13:49 --> 00:13:56
			Asuna T by the man. Yeah, man,
Mata Nessman Suniti follow Edward
		
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			amid Shaheed in one generation,
whoever brings to life what people
		
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			have literally killed what people
have abandoned from my sunnah. He
		
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			will have the reward of 100
martyrs,
		
00:14:09 --> 00:14:13
			man domestic abuse, unity and
facade, the Almighty whoever
		
00:14:13 --> 00:14:18
			adheres to my sunnah when my own
ma when my community becomes
		
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			corrupt, they're not living up to
the standard that the prophets set
		
00:14:21 --> 00:14:26
			Salalah I send and follow me at
Shaheed you have the reward of 50
		
00:14:26 --> 00:14:29
			motors Mina Omen whom ya rasool
Allah from us or from them or
		
00:14:29 --> 00:14:34
			messenger Allah Bell Minko come
rather from you and why because
		
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			you found people to help you and
they don't find people to help
		
00:14:38 --> 00:14:41
			them as our Prophet said that
subtle ly send him think about the
		
00:14:41 --> 00:14:45
			blessings of that and this is why
you and I can never ever despair
		
00:14:45 --> 00:14:50
			no matter what make an intention
to bring the Sunnah a life while
		
00:14:50 --> 00:14:54
			I'm ill behind to put it into
practice yourself. When was sama?
		
00:14:54 --> 00:14:58
			Yeah, shed yeah it and the last
intention is to take part in
		
00:14:58 --> 00:14:59
			bringing life to his
		
00:15:00 --> 00:15:04
			sacred law, you and I have to be
people of knowledge. We have to
		
00:15:04 --> 00:15:08
			learn this Deen. We have to learn
that how to worship Allah with
		
00:15:08 --> 00:15:12
			knowledge. We have to learn the
various transactions in the
		
00:15:12 --> 00:15:16
			dealings we have to learn fic in
relation to every aspect of our
		
00:15:16 --> 00:15:21
			life Fick is of the utmost utmost
utmost importance. And this is why
		
00:15:21 --> 00:15:23
			some scholars have said even
though the meaning is general,
		
00:15:24 --> 00:15:27
			that when when the Prophet SAW
sent him said, Man, you did what
		
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			manually below hate and you felt
both a dean, whoever Allah was
		
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			good for he will give him Fick in
the deen. Now that that meaning is
		
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			general, its understanding of the
dean, but the scholars of FIP that
		
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			have the greatest portion of that
understanding amongst all of the
		
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			other sciences. This is why many
of them say that they tend to
		
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			quote that in reference to fit the
science of studying the legal
		
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			rulings of this Dean.
		
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			Because of its importance,
learning this Deen learning FIQ
		
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			worshiping Allah subhanho wa Taala
with knowledge and then we will
		
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			see the difference. And if someone
thinks that they know everything
		
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			that they need to know that I
challenge you to read even a basic
		
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			book of fic and after you finish
reading it, come back and we'll
		
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			talk because you start to realize
that I will have what are called
		
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			Zilla villa, things that I thought
I knew I actually really didn't
		
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			know. And in closing, we just
wanted to share and it relates to
		
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			everything we've talked about. The
next great trait of fatawa of
		
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			spiritual chivalry. And this trait
is as the new mama * says,
		
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			Well, men Elfo to Whittier
Kabbalah Anil Hawa, Allah metadata
		
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			Sahaba, aha, it is from fatawa to
speak of spiritual matters
		
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			according to your own state.
		
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			In other words, that you should
not talk about the things that you
		
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			have not lived. And there's a
beautiful story that he mentions
		
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			that relates to an experience that
Mama Junaid had, and in this
		
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			experience that Imam Junaid meets
with this very special young man.
		
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			He calls him a Fatah, which is
from the same this is where the
		
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			word for to what spiritual
chivalry comes from. And that it
		
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			means a young man, but here is
obviously this is a special young
		
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			man. So it's not just any old
young man. This is the Fatah in
		
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			the physical sense of being young
but also in being special. And
		
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			that having these traits of
spiritual chivalry on the bank of
		
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			the Euphrates, and so he meets
this young man, and he says about
		
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			this young man, it's as if he's
carrying all of the worries and
		
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			troubles of the dunya on his
shoulders.
		
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			And imamo Junaid that asked him
this is the mama Junaid asking
		
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			this young man. The fact is even
asking a question indicates that
		
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			he's something special. He says
that when does someone's Wafaa
		
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			loyalty become perfect in the
world? When does it become a
		
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			complete trait within one
		
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			and then this young man says
immediately yeah Junaid Minerva,
		
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			Allah does Eleni is actually from
this trait of Wafaa loyalty, that
		
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			you shouldn't have asked me that
question in the first place. So
		
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			remember, Junaid said that I
despaired from getting an answer
		
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			from the young man and then all of
a sudden he summoned me some into
		
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			this is the man with your name
Johnny Soto Luffy Helga that
		
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			there's these special people in
the world and it's not about age.
		
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			It's not about age. And he said,
Yeah Junaid for me to explain why
		
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			fat before actually, for me to
explain loyalty, without first
		
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			showing that loyalty is not from
the way the righteous.
		
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			And one of the first things that
we can take from this is that what
		
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			kind of encounter is this?
		
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			These encounters can happen in the
secular world, but they don't tend
		
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			to the more secular society
becomes the more hidden Allah's
		
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			people are. But they're still
here. And they're still here,
		
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			sometimes in ways that you don't
realize they're still here. But
		
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			what beautiful, that what what a
beautiful aspect of a traditional
		
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			society, that you actually come
into contact with these type of
		
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			people regularly. And anyone that
spent time in traditional
		
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			societies, these types of
experiences tended to happen.
		
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			And sometimes they weren't so
rare. You encounter very special
		
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			people that you learn amazing
things from. And sometimes you
		
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			don't even realize in the moment
what happened, and it's through
		
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			their spiritual insight that they
told you something that didn't Oh,
		
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			it clicked later, and you'd
already parted from that
		
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			individual. And then in general,
though, even the person is not
		
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			particularly special or below
		
00:20:00 --> 00:20:03
			I've been to a lot of other
cortada is that we should see what
		
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			people say, as coming in from
Allah subhanho wa Taala and try to
		
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			learn the meaning that is being
directed towards us, despite who's
		
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			speaking. And sometimes we learn
great meanings unexpectedly, from
		
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			different types of people. And
then there's these amazing stories
		
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			that you hear like of Imam Jafar
Asad duck, where he heard that
		
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			someone who had been drinking he
was intoxicated, reciting lines of
		
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			poetry, he gets off of his mule,
and writes down those lines. And
		
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			he was then asked about that,
like, what are you doing? Imam
		
00:20:40 --> 00:20:44
			Jaffa esodoc. And he said Al
Hekmati Darlington moment, that
		
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			wisdom is the last property of the
believer. They said, Why did you
		
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			get down off of your writing beast
is that this is the other book
		
00:20:51 --> 00:20:54
			Teleki. This is the etiquette of
learning.
		
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			And some people might hear that,
and they might question that, but
		
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			the point here is that this is an
imam. He knew exactly what he was
		
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			doing. He knew what he was doing.
We take wisdom from everyone. And
		
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			we have to, though, see everything
as being from Allah in order for
		
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			us to really benefit like that.
But the other that meaning here
		
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			really is, is that you and I have
to that, realize where we are. And
		
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			one of the wise said, Rahimullah
on an autofocus on an officer. May
		
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			Allah have mercy upon someone who
is not deluded by their reality,
		
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			literally, they're worth 100 and
offset the worth of their own
		
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			soul. And one of the ways that
this arises is when the son of
		
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			Satan, I'm gonna bin Abdulaziz
bought a very expensive ring. And
		
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			then it was like worth 1000, that
Durham's and when he found this
		
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			out, he wrote him immediately. And
he said to him, as soon as this
		
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			letter reaches you, he said, sell
it in feed 1000 bellies, feed 1000
		
00:22:02 --> 00:22:07
			people. And he said, Rahim and I
want you to reflect deeply upon
		
00:22:07 --> 00:22:11
			Rahimullah imminent out of pocket,
NASA. May Allah have mercy upon
		
00:22:11 --> 00:22:14
			someone who knows their true
worth, ie, we are all caught up
		
00:22:14 --> 00:22:17
			before Allah to Allah, while
impoverished before our Lords of
		
00:22:17 --> 00:22:24
			Hanoi data. But by extension, it
also that tells us something about
		
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			how it is that we should be in
relation to what we speak about.
		
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			And ultimately, we shouldn't be
speaking about things that we are
		
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			not really familiar with. We
shouldn't be speaking about things
		
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			that are beyond our scope. And we
should just be thankful that Allah
		
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			subhanaw taala has blessed us with
Allah illa Allah Muhammad Rasul
		
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			Allah, and do the best to impart
the very little we have. And I
		
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			remember Sheikh Hamza used to
always say this, and he's not
		
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			exaggerating. If you rewind and go
back in history a little bit, none
		
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			of us would have even been
students of knowledge.
		
00:23:02 --> 00:23:05
			We would have been blessed to
sweep the floors and clean the
		
00:23:05 --> 00:23:09
			toilets, of the students of
knowledge. And no one's making any
		
00:23:09 --> 00:23:13
			claims. All we're trying to do.
And the work that we're doing here
		
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			is the very little that we've
received. And it's not little not
		
00:23:17 --> 00:23:19
			because of us, but because of the
blessing that comes from them.
		
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			It's not little, but from our own
perspective, the very little that
		
00:23:24 --> 00:23:29
			we've learned and acquired, we're
trying to disseminate it. And
		
00:23:29 --> 00:23:32
			hopefully that allow, put blessing
in that little that we've
		
00:23:32 --> 00:23:35
			acquired, and that little that
we're trying to disseminate. And
		
00:23:35 --> 00:23:38
			that little inshallah that'll
bring many hearts to life not from
		
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			us, because as was mentioned, the
result is from Allah subhana, WA
		
00:23:42 --> 00:23:46
			Tada, but because of His mercy,
and from His bounty, subhanho wa
		
00:23:46 --> 00:23:49
			taala, but in sha Allah, that if
we're connected to these people of
		
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			Wafaa, these people that will
never leave us in the dunya, and
		
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			the bizarre, and the Akira. And
sometimes it's not even living in
		
00:23:59 --> 00:24:04
			their society, sometimes it's one
encounter with them, one gaze from
		
00:24:04 --> 00:24:08
			them, the fruit of that will be
everlasting in the next world.
		
00:24:08 --> 00:24:12
			These are the true people of
Wafaa. These are the true people
		
00:24:12 --> 00:24:17
			have loyalty, because loyalty is
not necessarily just being for
		
00:24:17 --> 00:24:20
			your brother unconditional here in
the world, it can manifest like
		
00:24:20 --> 00:24:24
			that. And that's great. If it's
for the right reasons, but royalty
		
00:24:24 --> 00:24:29
			is really what happens on your
piano. Whose ranks are you in
		
00:24:29 --> 00:24:33
			Yeoman piano, who's going to be
there for you and who's going to
		
00:24:33 --> 00:24:37
			be able to be there for you, your
best friend here in the dunya if
		
00:24:37 --> 00:24:44
			it's not for Allah, that Allah
like the close friends will be
		
00:24:44 --> 00:24:45
			enemies on your McLemore.
		
00:24:46 --> 00:24:51
			But the ones that I have that
really that for the sake of Allah
		
00:24:51 --> 00:24:55
			Tada that established a connection
with you. There'll be there for
		
00:24:55 --> 00:25:00
			you, and Allah to Allah will
permit them to the end
		
00:25:00 --> 00:25:02
			intercede for you and to be there
for you and to be means for you to
		
00:25:02 --> 00:25:05
			attain his favor subhanaw taala
may Allah have adequate data give
		
00:25:05 --> 00:25:08
			us Tofik and bless us in all of
our affairs and give us great
		
00:25:08 --> 00:25:11
			opening and shall lay out Hamid
Amin and bless these gatherings to
		
00:25:11 --> 00:25:14
			continue him and we all receive
His mercy Subhana wa Tada. We had
		
00:25:14 --> 00:25:17
			lots of other Katara forgive us
from all of our sins and to have
		
00:25:17 --> 00:25:20
			mercy and we're going to make a
special fattier for the father of
		
00:25:20 --> 00:25:23
			sensuality, who returned to his
Lord subhanaw taala Hey May Allah
		
00:25:23 --> 00:25:26
			Tada forgive him to have mercy
upon me out of her mother Amin and
		
00:25:26 --> 00:25:28
			bustling with the Shiva I've seen
the Muhammad Salah license to
		
00:25:28 --> 00:25:31
			expand his graveyard Muhammad Amin
and enter into paradise without
		
00:25:31 --> 00:25:34
			any reckon Jana Hamada Amin was
all a lot as seen in Mohammed and
		
00:25:34 --> 00:25:37
			why do you stop yourself when
hamdu Lillahi Rabbil Alameen