Yahya Ibrahim – Ramadan 2018 – Daily Tafsir – Juz 03

			Salam Alaikum warahmatullahi wabarakatuhu This is your brother your hair Brahim with us three of our
daily tip. See you have a juice a day, I've hunted a lot. We've arrived at the third juice, which is
near the end of sawtell, Baccarat. And it begins on the very first section with the greatest area of
the Quran as attested to by the prophets, I sell them to kursi. It also mentions in this particular
area of law's Greatest Name, as is stated by some of the Sahaba of the prophets of Allah, I send
them that it's mentioned in sort of Al Baqarah. And that name many of the earlier Matt alluded to as
being a high volume, as apana with Adam, immediately after eight, according to a law speaks about
		

			three important stories one after another without a break between them. The first story is if Rahim
Ali is salam, and a nun rude, and men who thought that he had power that nobody could surpass a man
who thought he could give life and death and Ibrahim contests him and says, Bring the sun from the
west, instead of it rising from the east for Boyd he's unable. The third story is a valorization.
It's claimed, who was one of the prophets of Allah, who came in saw the destruction of beta knock
this Jerusalem. And he said, and now you're here had the Hila How can this village this city be
brought back to life it was so thriving with faith, and it's been destroyed by these aggressors, and
		

			a lot put him to death for 100 years and when he woke up, a law had shown him that the city had
reignited itself and came to faith. May Allah subhanho wa Taala give our brothers and sisters in
quotes his assistance alarm. I mean, number three is the story of Ibrahim once again asking a lot to
show him with his own eyes, how he will bring the debt to life, not because he doesn't have faith,
but because he wants to have an instinct in his heart that solidifies his heart with greater and
greater human. And the loss of planet to Allah tells him to chop up the birds and call them from
their various mountain tops after he has scattered them as a sign of a loss ability. Soon after a
		

			Levin speaks about charity. And of course that's to show you that I'm the one to plan and went to
Ida who is in control of everything I bring the dead to life I control that which is animate in the
inanimate and I'm the one who can bring from where you think nothing miss something. So therefore
don't look at your money in the way that Trayvon seeks to frame it. I shake on it Oh, come on, fuck
shaitan invites you and calls you to a belief that wealth will be deprived when you share it will La
Jolla Dooku Melville Allah Subhana. Allah to Allah is the one who holds us to his generosity and
being and therefore that's a very, very important statement that Allah Subhana Allah to Allah is the
		

			one who will give us greater than what we have given. And that's a message that is instilled in the
Quran. Allah subhanho wa Taala also then begins to speak about financial responsibility. And once
again, he speaks about the the deadliness of Riba and the morality of usury and pinning on people
under who have borrowed from us wealth. Allah subhanho wa Taala speaks about charity and giving
people good loans. So being generous in charity is one thing, but also being generous in loaning
people money expecting its return also earns you a spiritual blessing and an increase in the
bottlecap that you have been provided. Allah speaks about writing down our debt. And the longest
		

			idea in the horn on is the second last page, sort of tell Dakota, where we're ordered to write down
all of your financial transactions and bring witnesses to it. And therefore financial issues have a
great precedent in sort of dakara then there's a transition into sort of the Emraan after the last
two verses of Surah Al Baqarah, highlighting that the Sahaba passed the test that the message of
sawtell Bukhara which is to submit unquestionably to Allah, Allah you can live Allahu neffs any
level so I have a lot of promises, I will never bear a soul more than it can withstand. And those
last two verses of Surah Al Baqarah are the greatest sources of protection for a believer when they
		

			recite it with that intention. Alif Lam Meem Allahu La Ilaha Illa who and how are you sort of La
amraam the third chapter of the Quran begins with a law's Greatest Name. And in the Hadith of the
prophets, I tell him that that name is found in Al Baqarah la Emraan and call her and therefore
there are lemme assume it is Allahu La ilaha illa Huwa alhaj I'll call you because those two words
in parallel are found in Nowhere else except in those three soldiers. The Quarter sold earlier and
wrong begins with it being set as a that it is a foregone ends lol for con that the Quran was sent
as a criterion as a veil between right and wrong as a separation of truth and falsehood. Soon after
		

			Allah Subhana Allah speaks about
		

			the people have been assaulted by mentioning his fever upon their ancestry and the law speaks about,
you know, the mother of Medea Maria said I'm the mother of Mary, the mother of two
		

			Jesus alehissalaam and Allah uses this story of hanging up into our food asking for a child in a
miraculous way, she's old, she can't have children anymore. I just want one more Oh Allah because I
will dedicate her dedicate him, she wanted a son in service to you to be an inheritor of his father,
amram, or Emraan, to be a prophet of God. And of course, she discovers that it's a female, and she's
almost as if she looked down on it. And in this eye, Allah says, Well, he said, veker okaloosa?
Doesn't she understand? And don't you understand that a male could never reach the level of a female
male honor our mothers, daughters and sisters alone. I mean, in the story of the mother of money,
		

			I'm also shows the hope of the future and trying to be a person who looks forward and not just
beneath our feet. Also, we see a lot of transitions into a discussion about the importance of
understanding that faithfulness is Islam is submission to Allah. It's not the word Islam as a
religion, but it's that concept of submission to Allah, in Edina, in the law in Islam, the only
thing accepted by God is submission to him. And that was the submission of Moses, Jesus, all of the
patriarchs and prophets who preceded you O Muhammad, sallallahu alayhi wa sallam, they all call to
one thing, which is to heed. And Allah continues in this segue, that do not be from those who have
		

			this concept that anyone who's different to you is not righteous. And the law says some kind of
Dinah woman Aliki, Daddy, many men who become part in your ad D like you will see all Mohammed in
your dealings, no nation, that there are people from Venezuela, even people from the People of the
Book, the scriptures, the Jews and the Christians, who if you were to give them as an amount of
money, and ask them to return it, you act like they are trustworthy and noble in that, and there are
others from amongst them, who if you were to give them greater or less, they would betray you,
meaning don't generalize not everyone is the same. And if you don't want people to generalize on you
		

			and stereotype you don't do the same. And that's found in verse number 75, near the closing of the
tooth. Finally, Allah ends the Jews by saying,
		

			at discussing our Rabbani, we're lacking Kunal or Ben enough Bhima couldn't come to the moon and
keytab ogema contempt a little soon, Allah calls us to being godly in our conduct, to being those
who seek to please Allah Subhana Allah to Allah, becoming in a state where we seek to take on the
divine traits of Allah in our life, to being a man as we seek a lot to be out of a man to us to be
kind and merciful to others if we want that mercy from Allah subhana wa Tada. And with that Allah
brings to an end the discussion in the Jews, may Allah subhanho wa Taala give us energy and time to
continue with the whole Quran. It's your brother Yeah, hi Ebrahim. With the Jews a day This was
		

			Joseph number three was said Mr. Lee come on up, not a lie or barakato