Waleed Basyouni – Complicated Fiqh Of Womens Issues Chapter 2 Part 1

Waleed Basyouni
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The conversation covers various legal topics related to the Prophet sallama's use of hand wipers and wiping over private hair, as well as the use of water to cover one's body and the importance of considering impure or pure clothing when it is used. The segment discusses various rules and actions related to women during sexual interactions, including the use of pictures and words in language, the hesitation of men during menses, and the importance of praying during a busy time. The speakers provide examples and examples of hesitation during menses and emphasize the importance of not missing prayer and not reciting it too late.

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			Now we'll do Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim in Nan hamdulillah Hina
manda who was dying or Horner still feelable when are all the Billahi min surely own fusina wamena
se Dr. Melina manga and de la Hoefler Mandala woman euglena Pella Haryana watershed one there is no
law who the whole nation can watch how do I know Mohammed Abu hora solo
		
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			This is Chapter Two of complicated A to Z of women's modern feck taught by shape will invest in uni
rulings related to worship which are specific to women. PAGE 14. The cardinal rule in this chapter
is that females and males carry all the same rulings unless there are specific evidence proving
otherwise because the prophets will law while he was selling Sallam said females are the other halfs
of males by
		
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			a rulings related to the horror we do in hostel.
		
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			Number one, if a woman's dress is long and drags and it gets dirty from walking outside, there is no
need to change your wash it. Even if it touches something impure, the land will purify it unless you
see a wet impurity which must be washed, when asked by Ohm Salama rhodiola Juana regarding her
clothes that drag He's full of oil and he was seldom said it will be purified by the land narrated
by a man of widowhood.
		
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			This particular Heidi is referring to a woman's dress such as an abaya or a skirt. If the woman
walks into a public bathroom. You don't need to tell her to wash the end of her skirt in case it
touches something impure by accident.
		
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			It would be very difficult for women to do this every time they entered the bathroom. However, it
must be noted that this hadith is specifically regarding the end of the skirt or a buyer or dress.
		
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			You cannot make an analogy on this to make another ruling.
		
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			This Hadid is not restricted to only the public bathroom but it could be applicable to any land such
as tiled sand, etc.
		
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			Number two internal vaginal wetness is pure according to the strongest scholarly opinions according
to Imam Shafi page 15 number three rulings regarding vaginal discharge.
		
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			A if the discharge is a muddy, which is a result of a sexual emotion or activity without *
or an *, it is considered impure and must be washed, the * and anything soiled must be
washed. It breaks the window and it does not necessitate Vasile by the consensus of Muslim scholars.
In other words, if the discharge is a muddy, the woman must clean herself and wash her vaginal area,
but does not need to make a hosel. According to the consensus of most Muslim scholars, be it the
discharge is a money which is a result of * or dream or an organism, then muscle is
necessary.
		
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			See, if the discharge is not related to sexual arousal and is of natural secretion, then it is pure
and does not break the widow according to the strongest opinion. The Silence of the Sharia on this
issue despite its common occurrence is an indicator of its purity. The scholars debate about this
However, some say it is impure. Actually, the vast majority consider it impure. However, Imam Shafi
and others do not because number one, it would be very hard for women to clean herself every time
she had this discharge. Number two, never in the history of this era of the Prophet sallallahu
alayhi wa sallam was he shown to teach women to redo redo and clean herself every time she had the
		
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			discharge. Since it is such a common thing the Prophet sallallahu alayhi wa sallam would have
advised women to do so. And Allahu Allah Ana. Number four.
		
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			the escape of trapped air from the * area does not break the widow. Number five, a woman must
perform reversal after * regardless of whether there was an * discharged or not. The
Prophet sallallahu alayhi wa sallam said if the two circumcised parts meet, then it also becomes
mandatory, narrated by Mr. Muslim. Please note, this Hadid abrogated all previous Hadith, which
stated that no hosel is needed if there was no option
		
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			Page 16 number six. It is permissible to delay the hustle for Java until the time for prayer. But it
is recommended to hasten to wash the private parts and make widow eyeshadow the other one who
narrated that the prophets Allah when you send them after having *, he would make wudu to
go to sleep and then do hosel before fudger
		
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			number seven during Basel four Geneva, a woman must wash her hair with water reaching the roots of
all her hair. I shall read the law on her said, when one of us wanted to make also from Geneva, she
would pour three handfuls of water into onto her head narrated by Al Bukhari.
		
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			If a woman has her hair and braids, she does not have to undo them before Of course.
		
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			Number eight, there is no difference between the hosel of Geneva and the vessel for the completion
of menstruation.
		
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			Water must cover the entire body that's all you need to make also, according to shape Walid
verseone, the perfect way to make also is number one, wash the hands.
		
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			Number two, clean the private parts.
		
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			The Prophet sallallahu alayhi wasallam used said to use ish Nan, which is something that has good
smell. Number three, make will do. Number four, let the water go to your right side. Number five,
let the water go to your left side. And number six, put the water at the top of your head in the
middle and then cover your body.
		
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			Number nine, it is permissible to wipe over the hammar during we do as it is permissible for men to
wipe over the turban if she's able to include wiping the forefront of her hair, and then wipe over
the hammar that would be safer, even if it was three hairs. In other words, a woman can wipe over a
climber if she's in a public place and she does not want to show her hair.
		
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			Some scholars say you must touch some of these some part of your hair. The Prophet sallallahu alayhi
wa sallam touched the front part of his hair when he was wiping over his turban.
		
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			So just to be safe, it would be best practice to touch any part of your hair with with your wet
hand. PAGE 17 frequently asked questions.
		
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			Number one does a woman wipe her head during widow in the same way that Amanda's
		
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			since there's no difference between a man and a woman regarding this issue, the same rule applies to
women.
		
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			If the sister has long hair does she wipe her entire hair? No, only the hair above the head needs to
be wiped.
		
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			anything extra does not need to be wiped the Prophet sallallahu alayhi wa sallam was said to have
wiped the top of his head all the way back and then come to the front. The mom admits said that
Ayesha used to just wash the front part of her hair and widow does. The rule is that the woman needs
to only wipe the top part of her hair and widow.
		
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			Number three, this touching a male break your widow.
		
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			We need to look at touching versus being touched. If a man touches a woman, it will break his widow
if it is done out of lust. However, there is a difference of opinion.
		
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			Mr. Shafi says yes it will.
		
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			However, other scholars such as Mr. Maven damia and Abu hanifa and others claimed that it no it will
not break the window unless it is done with lust for this is that the Prophet sallallahu alayhi wa
sallam used to touch the feet of Ayesha de la Juana when he was going to make sujood.
		
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			Another proof is that Ayesha was narrated to have touched the profits of the LA wedding he was
selling while he was praying. She also touched his feet when she was trying to search for him and
found that he has two feet were joined together while he was making use of jute. Another proof for
this ruling is not his incident of Edo wood when the Prophet salallahu alayhi wa sallam used to kiss
his wives before going to pray. Number four, is money pure or impure? Money is a discharge which is
a result of * * or an organism.
		
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			There is a difference of opinion if the subject
		
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			denounces impure or pure. According to the vast majority, this is empty. This is pure.
		
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			Some of the scholars who state this is even me daunted by Chateau de la Mancha Salim and Avi will
cause Abdullah bin Omar and Mama Shafi and others. The reason for their opinion is in Sahih Muslim,
the Prophet sallallahu alayhi wa sallam was narrated to have had a stain in his lower garment. And
if this was not just not just he would have washed it. So it is similar to this the discharge that
comes out of your nose, your mouth so it's not considered impure. However, Imam Abu hanifa Italeri
Anima Malik considered to be impure Allah, Juana number five, if I can, if I find a stain on the bed
after *, do I have to wash it? No, if you consider it pure, after looking into the
		
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			opinions stated in the previous question, then you do not have to, but if you consider it impure,
you should wash it unless it is a muddy number six.
		
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			If I take a bath or swim, would that suffice as possible?
		
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			Yes, it would.
		
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			Number seven, if I stand under the shower so that the water runs all over my body, would it would
that be sufficient for Walsall?
		
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			Yes, it would be but it would be safe to rinse the mouth and the nose with water.
		
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			Number eight, our coastal and showers sufficient substitutes for will do.
		
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			The general rule of thumb is if you're taking shower after *, or for going to the gym or
prayer
		
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			or if you're making an intention to perform solar,
		
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			then it would be sufficient to take a shower.
		
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			However, if you have no intention for making solar, then it would not be a substitute for will do.
However, some scholars say no. Even if you have an intention, you must perform the actions of widow
while taking a shower.
		
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			Along item number 10. If I have my hair in a bun, do I have to undo the bun when making a whistle?
		
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			The answer is no. As long as the water goes through the roots, and the proofer this is that the
Prophet sallallahu alayhi wa sallam was asked by Osama should we undo the braids? And the Prophet
sallallahu alayhi wa sallam said no, neither for Geneva which is after * or for a hostel
after the completion of menstruation. However, even O'Meara de la one used to say to undo the button
braids after menstruation when making Vasile however Ayesha radula one has refuted this opinion
saying no that she never did that and just put water on her hair to touch the roots.
		
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			PAGE 18 number 11. What a gynecologist check break the widow.
		
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			No,
		
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			not even if they were putting cream on it. And a gynecologist would do would not break because they
are wearing gloves. Number 12.
		
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			If I have creams or oils in my hair, do I need to wash them out before we do.
		
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			If the texture of the cream or oil is very heavy that the water cannot pass through then you should
remove it. However if you can, then it is okay. lotion is okay as well because the water will touch
the skin number 13 can I make we do while wearing makeup foundation blush, mascara nail polish etc.
		
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			If it does not allow water to touch the original hair or skin then No, it must be washed. Number 14.
Can a bride make them so as not to mess up her makeup? No, she has to make will do. Number 15 is
touching the private parts break the window.
		
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			As long as touching the private part is not done with lust. It will not break the window. And this
is the opinion of Mr. Malik Malik. You might have an image damia
		
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			number 16. There's one hotel for multiple reasons suffice. For instance, if it is Friday, and you
have just ended your period Yes, you can
		
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			combine both Vasile into one.
		
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			However, there are two lonely appeal opinions from hassanal mmm Hassan bursary and Abraham a nearby
who say no, they must be two separate also for each occasion.
		
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			These are the only two opinions and they are not the strongest. Number 17 can a woman read Koran
during her menses or touch the most half? The vast majority, the Hanafi Shafi monkey homily meetups
say No, she's not allowed to read the Quran while in her menses. The reason for this is that there's
a hadith in from Imam Dermody saying that a woman after sexual * or in her method, menses
cannot read the Quran. However, this is a weak Hadith, there is no single authentic narration that
states that women cannot read grant while in menses.
		
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			All of them that are exist are considered weak.
		
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			The second reason for their opinion is that they make an analogy for women who asked or in the state
of completing * is the same as during menses.
		
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			If this is the case, you are not allowed to read the Quran unless you may Horsell. So the same rule
applies to the woman and menses. However, the other opinion regarding this issue states that women
can read the ground while she's in menses, and this is the opinion of Mr. Urban damia I've met and
some old Shafi scholar and even hasm Buhari and symbolically scholars, they state that no you cannot
compare
		
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			a woman after * and a woman in menses because the period is not controllable. It is
something prescribed for the daughters of Adam. Whereas the * is controllable. A woman
without widow is equal to a woman in menses. This is their analogy.
		
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			The reason for their ruling is number one, the Prophet sallallahu alayhi wasallam did not give an
authentic Hadid to forbid reading the Quran, while women are in menses. Number two, there is a
hadith in Bukhari that the prophets Allah when he was sent, I'm told I shot on Isla Juan her to do
everything in Hodge except off and during Hajj. You read a lot of Quran and he never forbade that
act. Number three, the Prophet sallallahu alayhi wa sallam sent a letter to her Oculus through Abou
soufiane who was a non Muslim at that time. And in the letter there was an ayah from Surah Alia
Allium, Ron,
		
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			and he read that ayah while in a state of Geneva
		
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			can a woman touch the most half 40 moms in immune Dania claimed that it is not permissible to touch
the most health. This is also the opinion of Sheikh bin bass.
		
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			However, some Iraqi and dahari and even Oman dear scholars say yes.
		
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			Women inventors can touch the muscle because there is no strong proof to not touch the most of it is
only recommended to do we do not watch it.
		
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			Even a boss really no one claimed that the verse in the Quran would stage that this is chronic
Kareem lay your masuku ll Mata Haroon
		
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			is referring to the angels because if it is humans, it would have said multa here on
		
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			the opinion that only taught her people can touch the Quran is a week Hardee's.
		
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			Number two all have eat that say only a thoughtful person can touch the Koran is weak. All Muslims
are
		
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			this heavy this week because there are two narrators so they might even Moosa and gerade who are
known to be weak narrator's
		
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			It is recommended to have to do when touching the most half not watch it.
		
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			This is the position of a mama to be a show Kenny mm immunol Josie a shabby and evident bass.
		
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			Number 18. Can a woman make a scar while on her menses? Yes, she can. Allahu Allah on him. This
concludes the section on rulings related to the hora will do and Muslim
		
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			rulings related to hide menstruation is to hide the bleeding outside of menstruation and if us
postpartum bleeding
		
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			menstruation
		
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			According to the Muslim scholars, menstruation is the blood that the female naturally releases
without any outside cause, and during certain specific times, menses typically occur between the age
of 12 and 50. Although a woman may have it before or after, depending upon her condition and
environment, a mom Dara me states that any given time whenever she sees blood, it could be before or
after 15. There is a great deal of dispute amongst the scholars regarding the period of time which a
woman is considered to be inhaled.
		
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			The strongest opinion is that there is no limiting number of days for the existence of hate,
regardless of whether the bleeding is light or heavy.
		
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			This is the opinion of me the choice of shape, Shere Khan Islam, even taymiyah and in all
likelihood, the correct opinion because it is substantiated by evidences from the Quran, Sunnah and
good analogy. There is no fixed number of days because because it is related to the blood, age,
race, living conditions, which all impact the menses of women in the in the Quran, surah two verse
222. Allah subhanho wa Taala says, and they asked you about menstruation say it is harm. So keep
away from wives during menstruation and do not approach them until they are pure.
		
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			And when they have purified themselves, then come to them from where Allah has ordained for you.
Indeed, Allah loves those who are constantly repentant, and loves those who purify themselves. PAGE
20.
		
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			There are many types of changes that affect the state of menses first, an increase or decrease. For
example, a period that normally start lasts for six days continues for one more day, or a period
that normally stays for seven days. And on the second On the sixth day, this is considered to still
be a period according to Mr. Shafi and even damia.
		
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			The second type of change is an advancement or delay. For example, a woman having her normal period
at the end of each month finds herself menstruating at the beginning of the month, or vice versa.
		
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			This is usually caused by stress or other outside factors.
		
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			The third type of change that affect the state of menses is
		
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			a yellowish discharge which looks like a yellowish pus or a Quadra.
		
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			It looks between yellowish and a blackish discharge. If this occurs during the hate period or
immediately after it, and prior to the state of the Hata cleanliness, then it is to be considered as
Hey, with all the rulings of hate being applied.
		
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			If these discharges occur after the state of the hora than it is not paid in lieu of the saying of a
Tia rhodiola on her. We never considered yellowish discharge after cleanliness as a thing of
importance as menses narrated
		
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			in other words, the yellowish discharge is not considered hate if it occurs after the state of the
hora. Also I should warn you that one has said some women used to send the pads of cotton with
traces of yellowish discharge to her for their verdict to know whether they had become clean from
the mentors are not and I shall radula one half would say do not hurry till you see a cassette,
elbow settle beta, which is a white discharge from the womb, the cotton pad will become white will
be white, meaning the perfect disappearance of menses narrated and all Buhari. This clear discharge
signifies the end of the menses.
		
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			However, there are some women who do not get this clear discharge. In that case the * must be
completely clear and dry and there should be no brownish discharge.
		
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			PAGE 21.
		
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			The fourth change is a discontinuity in menstruation such that blood flows on one day and it stops
the next day. There are two circumstances associated with this type. Number one, if the
discontinuities occurs all the time that in this case, this blood is considered a blood of st hada
and all rulings of estado up are applicable.
		
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			Number two discontinuity occurs only sometimes and there is a period of cleanliness. Scholars
differed regarding this period of cleanliness. It is really a period of the hora whereby the laws of
hate are not applicable, or is it part of the hate
		
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			according to an alien
		
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			Man, Sharpie, and even damia as well as Imam Abu hanifa school of thought, this associated period is
part of hate, because alko subtle beta was not seen, which is the white discharge. And if it were to
be considered as taharah, then there will be difficulty and hardship upon women. Certainly this is
against the essence of Islamic principles. In other words,
		
00:25:26 --> 00:25:31
			this is part of the hate, because the white discharge was not seen.
		
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			However, the habila claim that on these days you should clean yourself, take a shower and pray and
fast the days where you see the days you see the blood, all the hate laws apply. This is a small
opinion, but Imam Shafi even taymiyah and Imam Abu hanifa school of thought rejected this opinion,
the rulings regarding menses. The blood of menses is not just menstrual blood is nudges are impure,
and if it gets on a woman's clothes, she should wash them.
		
00:26:10 --> 00:26:28
			PAGE 22 women are not allowed to perform Salah in the state of menstruation. She does not need to
make up the prayer that she missed on a Chateau de la and have reported to the Prophet sallallahu
alayhi wa sallam said stop formal prayer when your menses begins.
		
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			When it is finished, wash off the blood from your body and return to formal prayer narrated in
almohad.
		
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			Number three fasting
		
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			menstruating women are exempted from fasting regardless of whether they feel themselves weakened by
it or not. Allah subhanho wa Taala has not permitted them to fast in his infinite wisdom, which the
believers are required to accept unquestioningly.
		
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			I will say that Audrey rhodiola one quoted that the Messenger of Allah sallallahu alayhi wa sallam
said a woman can neither pray nor fast during her menses narrated in Sahih Muslim.
		
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			However, the menstruating woman must make up the Miss days after Ramadan. I Chateau de la Juana said
when we would have our menses during the lifetime of the Prophet sallallahu alayhi wasallam. We were
ordered to make up the days of fasting that we missed. But we were not ordered to make up the
prayers that we had missed. narrated in Sohail Buhari.
		
00:27:35 --> 00:27:51
			PAGE 23 HUDs rights number four with regard to the rights of Hutch menstruating women are allowed to
perform all of them. With the exception of the formal prayers and the right of walking around the
Kaaba seven times, though off.
		
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			Ayesha De La Hoya and her said we set out with the sole intention of performing hajj. When we reach
Sarah, a place six miles outside of Mecca, my menses began. The Messenger of Allah sallallahu alayhi
wa sallam came to me while I was crying and asked, What is the matter with you? Has your menses
started? I replied, Yes. He said, this is something which Allah has destined for the daughters of
Adam, so do all the rights that the pilgrims do, except the wharf narrated in Sahih al Bukhari and
Sahih Muslim Ayesha de la one her also related that she told the Messenger of Allah sallallahu
alayhi wa sallam that Sophia been toI began menstruating before the farewell the wife and said
		
00:28:39 --> 00:29:29
			perhaps she will delay us. Did she make the wife? We replied Yes. He then told her to go ahead,
narrated in Sohail Bahati. So the general rule of thumb here is that when you are on your menses,
you are you are allowed to perform all the rights of hudge except so off. If you performed the
hushed off, you are exempted from performing the farewell tawaf or the waffle Wada. Even Tamia was
once asked by a woman who was traveling from in a caravan to perform Hutch. She wanted to make the
off to complete her Hutch, but she was in her menses, since it took so long for her to come and
perform Hodge. Even Tamia allowed her to make the off to complete her Hutch. Even Damien was the
		
00:29:29 --> 00:29:55
			only person to issue this sort of fatwa. However, after his issuance of this fatwa, although other
former da hips follow this opinion, because it reduced the burden of a lot of women. The rule for
this is the woman should wait until the last minute of performing hajj. If her mentors are not over.
Then she's able to perform the dough off and along with Donna
		
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			number five, touching and reciting the Quran.
		
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			And thicker.
		
00:30:01 --> 00:30:17
			Most scholars have prohibited menstruating women and people in a state of sexual defilement or
janazah from reciting the Quran or touching it. However, some of them are of the opinion that she
can recite the Quran without touching it, except with her hand covered.
		
00:30:21 --> 00:30:33
			Abraham and Natalie said, there is no harm on menstruating women reciting a Quranic verse. It was
also the opinion of Mr. Malik. This is found in fertile body.
		
00:30:35 --> 00:30:38
			The menstruating women is allowed to mention a law
		
00:30:39 --> 00:31:01
			or a tiara de la Juan have reported that they were instructed to let the menstruating woman come out
for the eats and say Allahu Akbar, Allah is the Greatest. Alcohol reported this anecdote to show
that since menstruating women were instructed to speak aloud names and his attributes, they should
be allowed to read the Quran, in which allows names and attributes are also mentioned.
		
00:31:02 --> 00:31:28
			In Abbas radilla one quoted Abu Sufyan run either one as saying, her Oculus asked for a letter from
the prophet and read it. It began in the Name of Allah, the Beneficent, the Merciful, the Most
Merciful, all People of the Scripture, let us come to a common principle between us that we do not
worship anyone or anything besides a law narrated and Sohail Bahati. Number six.
		
00:31:30 --> 00:31:37
			Entering the masjid, the scholars have differed regarding the permissibility for menstruating women
to enter the masjid.
		
00:31:40 --> 00:32:20
			Those who prohibited use the following evidence, which is the most the majority opinion in Surah,
four, verse 43, Allah subhanho wa Taala says, all you who have believed, do not approach prayer
while you are intoxicated, until you know what you are saying, or in a state of Geneva, except those
passing through the place of prayer until you have washed your whole body. And if you are ill, or on
a journey, or one of you comes from the place of relieving himself, or you have contacted women and
find no water and seek clean Earth and wipe your faces and your hands with it. Indeed, a law is ever
pardoning and forgiving.
		
00:32:22 --> 00:32:35
			Here the scholars use the state of Geneva to make an analogy, that this is also applicable to women
in their mentors. So a lot is taken to mean places of law and its diverse.
		
00:32:37 --> 00:33:11
			Areas was made comparing the menstruating women to the one in the state of Geneva. The following
proofs are why women are not allowed to enter the masjid during her menses. Number one, the Prophet
sallallahu alayhi wa sallam requested that the menstruating women not sit in a prayer area during
the congregation narrated in Bukhari and Muslim. Number two, the prophet Sall Allahu alayhi wa
sallam well that I Shara de la Juan her, braid his hair while she was menstruating while she was in
her home, and he was in the masjid
		
00:33:12 --> 00:33:33
			number three, it has been narrated that the Prophet sallallahu alayhi wa sallam said I do not permit
the masjid to the one in the state of Geneva, or a woman during menstruation. narrated in Aveda
would However, this Hadid contains the throbbing Georgia the Georgia who is known to be a weak
narrator along
		
00:33:34 --> 00:33:55
			those who permit women entering the masjid during their menses state that there is a rule of General
permissibility due to the absence of prohibition. Number two, the Prophet sallallahu alayhi wasallam
never instructed the woman who used to clean the machine, not to do so while menstruating. Her story
is in a Bahati.
		
00:33:56 --> 00:34:12
			Number three, the Prophet sallallahu alayhi wa sallam told I shadowed Lila and her when she caught
her menses during Hajj to do everything that one performed. That was the one performing 100 100 does
except to make the wife narrated in into Hey Muslim.
		
00:34:14 --> 00:34:54
			Number four, the Prophet sallallahu alayhi wa sallam said the believer does not become impure,
narrated in Sahih al Bukhari and Sahih Muslim. The Prophet sallallahu alayhi wa sallam asked Ayesha
radi Allahu anhu to pass him a cloth from the masjid while she was menstruating, narrated in Sahih
Muslim However, this hadith is not clear that if the cloth if she took the cloth in the masjid or if
she got the cloth from somewhere else, which came from the motion number six maimunah rellena and
her narrated that she used to put the profits on the law one day he was sent me a clot in the masjid
while she was menstruating narrated and
		
00:34:55 --> 00:34:57
			However, this is a weak Hadith
		
00:35:00 --> 00:35:14
			The general rule of thumb for entering the masjid during during the period of head is if there is a
need because the etiquette of entering a Masjid is to pray the tour Gods it is a strong Sunnah.
		
00:35:16 --> 00:35:20
			So unless there is a need to enter the masjid, women should not enter the masjid.
		
00:35:22 --> 00:35:33
			Number seven having intimacy with the husband during a period of hate. having * with a
menstruating woman is forbidden based upon the words of Allah subhanho wa Taala.
		
00:35:35 --> 00:36:13
			Allah says until they are purified and if they purify themselves, you are allowed to have
* however, another question that could be brought up is if you can have * before
making muscle and according to Evan damia he claims it to be okay. However, it would be best to wait
until you are purified rules relating to hide surah two verse 222 they ask you concerning
menstruation say that it is an utter a harmful thing for a husband to have * with his wife
while she is having her menses therefore keep away from women during menses and go not on to them
till they have been purified.
		
00:36:16 --> 00:36:52
			Whoever does so must seek forgiveness from Allah and turn to Him in repentance and he must give a
dinar four or a half a dinar and charity as an expiation for what he has done, as reported by an
Imam Ahmed, and the compilers of the sunon with a good chain of narration on the authority of Ibn
Abbas rhodiola. And, and the Prophet the Prophet sallallahu alayhi wa sallam said, concerning one
who had sexual * with his wife while she was menstruating, give a dinar or half a dinar
and charity and whichever of them you do, you will have its reward narrative or be doubled.
		
00:36:54 --> 00:37:07
			It is permissible to be intimate with your husband, but without having *. A prophet
sallallahu alayhi wa sallam said do everything except * narrated in Sahih Muslim page 29.
		
00:37:08 --> 00:37:25
			I shall read the last one has states if one of us was menstruating and the messenger of a loss of
the law while he was saying wanted to be intimate with her, he would tell her to wear an ISA which
is a waste dropper at the peak of our menstruation. And then he would be intimate with her narrated
in a Buhari and Muslim.
		
00:37:27 --> 00:38:06
			A creme de la and narrated from one of the wives of the Prophet SAW Allah when he was sent him that
when the Prophet wanted to engage in any intimacy with one of his wives when she was menstruating.
He would put a piece of cloth over her private part, narrated and and be dealt with. Number eight
have also it is obligatory for a menstruating woman when her period bleeding stops to perform a
complete reversal. Based on the profits of the last one he sent him step statement to Fatima bint
Abby homebase whether menstruation starts leave off Salah, and when it is finished, then perform
wholesale and offer sorta narrated in over quantity.
		
00:38:07 --> 00:38:48
			Number nine divorce. It is prohibited to pronounce divorce when a woman is on her menses Instead,
she must be in a period of purity between menses in which her husband has has not had *
with her of the law. Even Omar read the law one reported that he had divorced his wife while she was
menstruating, and his father had asked the messenger of a loss of the law when he was sent him about
it. He saw law when he was sent him replied, instruct your son to take her back and keep her until
she is clean. Then he should wait until she masturbates and becomes clean again. If he then wishes
to divorce her, he may do so without having * with her. That is the period which a law
		
00:38:48 --> 00:38:50
			prescribed for divorcing women.
		
00:38:52 --> 00:39:37
			The pronouncement of divorce during menses is still counted as a pronouncement. Eunice even jubair
asked even Omar rodilla who is the pronouncement of divorce counted if a person divorces his wife
while she is in a state of menses? He replied, Why not? Was he helpless or foolish? narrated all
Bahati. However, one who does so has committed a sin. When Ivanova radula one was asked about a
person who divorces his wife while she is menstruating, he replied. If you pronounce to one or two
divorces, Allah's Messenger is a law they he was sent him would command him to take her back, allow
her rested until she enters her second menses allow her respite until she's purified, then divorce
		
00:39:37 --> 00:39:52
			her without having * with her. If he had pronounced three divorces, he would have
disobeyed his Lord's command regarding divorce, but she would be irrevocably separated from him
narrated Bahati is the harder
		
00:39:54 --> 00:40:00
			it's the harder is the vaginal bleeding for reasons other than menstruation or childbirth and some
women believe
		
00:40:00 --> 00:40:42
			Eating never stops. In others it continues for longer than a normal period. But it does stop for a
short period. The woman affected by it is in a is in one of three conditions. Number one, she had a
known regular menses before the onset of the estada. She should calculate when her period would
normally come and stop offering solar during these days of her calculated period. And all other
rules of menstruation would apply to her during the calculated period. For the rest of the days her
bleeding should be treated as is the harder to she did not have a regular period or does not
remember when it used to occur. But she can distinguish between the two kinds of blood based on
		
00:40:42 --> 00:41:21
			color, thickness and smell. menstrual blood is dark, thick, and with a strong odor is the harder is
bright red, then and less disagreeable and smell. Number three, she didn't have a regular blood and
and even cannot distinguish between the two types of blood, either because it's always the same, or
because it's always changing, she should go by the average period of most women. So for six or seven
days every month, she should consider herself as menstruating and that she should be and that she
should and that should be calculated from the time she first noticed vaginal bleeding, the rest of
the days should be treated as istikhara.
		
00:41:23 --> 00:41:51
			There is no difference between a woman beset by his tada and a woman who has complete cessation of
menstrual flow, except as follows a if the woman beset by St. hada wants to perform widow, she
should wash the blood from her vaginal area, then apply a menstrual pad or wrap the area with a
clean rag on top of a wad of cotton to catch the blood. Any blood coming out after that is of no
account.
		
00:41:53 --> 00:42:08
			B she should perform widow for every single fart Sala as the profits will law one he was sent an
ordered for a woman in this condition perform or do for every dollar narrated in ohare.
		
00:42:09 --> 00:42:31
			New fast new fast is the postpartum bleeding after the birth of a baby or during delivery or two or
three days before delivery accompanied by labor pains. The following are the rules for new fast.
Number one, there is no minimum limit to the length of the bleeding. The upper limit is generally
within 40 days.
		
00:42:33 --> 00:42:34
			Number two,
		
00:42:36 --> 00:42:41
			most of the rules of new fast are just like the rules of menstruation height
		
00:42:43 --> 00:43:17
			paid page 33. Going back to the rulings of st hada. There are a few scenarios we need to discuss.
Scenario One is if the st hada is during the time of menses You do not have to pray. Number two, if
you can distinguish between the blood of the period and regular bleeding, you don't pray when there
is when the when you have the period. However, if it is irregular bleeding, you should pray after
making we'll do
		
00:43:18 --> 00:43:27
			scenario three is if you cannot distinguish between the period blood or and the regular blood
		
00:43:30 --> 00:43:34
			you should look at your biological sister and compare yourself to her.
		
00:43:35 --> 00:43:43
			If you do not have a sister scenario for then you should look at those similar in age and
background.
		
00:43:45 --> 00:43:49
			If you have a diverse community and don't have anyone similar to you,
		
00:43:50 --> 00:44:05
			the prophets Allahu alayhi wa sallam responded to a woman who was bleeding non stop by saying count
six or seven days and don't pray those days and the rest are considered bleeding where you would
need to pray.
		
00:44:09 --> 00:44:16
			The LMR said that she must perform will do for ERISA law, however,
		
00:44:17 --> 00:44:26
			and this hadith is found in Buhari. However, this could be a hadith montage, which means that there
might have been an addition
		
00:44:27 --> 00:44:30
			added by the Narrator In this case, or what
		
00:44:32 --> 00:44:39
			is said to have added for every dollar and this is the opinion of Imam Ahmed and several other
scholars.
		
00:44:43 --> 00:44:51
			Question number one, does the blood following a miscarriage or abortion take the same ruling as
postpartum bleeding?
		
00:44:52 --> 00:44:59
			The answer is if it happens within the first 80 days it will be considered is the harder
		
00:45:03 --> 00:45:09
			If it happens after 80 days of conception, it will take the ruling of the fast
		
00:45:11 --> 00:45:22
			80 days comes from the hadith of avian Massoud, in which two months and 20 days are given to the
development of the baby shape.
		
00:45:24 --> 00:45:38
			Number two, should I stop praying if the amniotic sac ruptures before labor, there are two
scenarios. Number one, if she broke with, if the water broke with contractions,
		
00:45:41 --> 00:45:43
			then it is considered new fast.
		
00:45:44 --> 00:45:49
			If the woman does not have contractions, it is just regular bleeding.
		
00:45:51 --> 00:45:57
			Number three is bleeding that occurs prior to childbirth part of new fast
		
00:46:00 --> 00:46:09
			once again the answer is similar to number two, if it is with contractions, it is considered new
fast. If it is not with contractions, it is not
		
00:46:10 --> 00:46:20
			number four, I became pure during the 40 days postpartum, then the bleeding resumed after some days
of purity, what is the ruling
		
00:46:22 --> 00:46:35
			if the blood stopped for 24 hours, you still continue then you fast because it is a very short
period of time and it is not considered purity.
		
00:46:37 --> 00:46:42
			If however, it stops for two days, and you do see a clear sign of purity,
		
00:46:43 --> 00:47:04
			and then you see the blood flowing again. There could be two situations number one, it could be your
your period, in which in this case you do not pray. And number two, it could be just the regular
blood. In this case you would make widow for every soldier and pray.
		
00:47:06 --> 00:47:12
			Number five, can a woman get her period while pregnant? No. She cannot.
		
00:47:13 --> 00:47:15
			while breastfeeding. Yes.
		
00:47:16 --> 00:47:23
			Number six, what is the ruling related to bleeding associated with the placement of an IUD?
		
00:47:24 --> 00:47:26
			It is not a period
		
00:47:27 --> 00:47:50
			and the woman needs to make wudu and pray or fast. Number seven, what is the ruling of taking
medication to delay the onset of menstruation in order to complete Hajj or fasting? The general rule
is it is permissible. However, you must consult your doctor to see if it is okay for you or not.
Number eight
		
00:47:54 --> 00:48:01
			going back to number seven, even if the woman is using medication to regulate her period,
		
00:48:02 --> 00:48:51
			it is still considered a period and you cannot pray when you have your period. Number eight, what is
the ruling on a menstruating woman reading the fear? It is permissible because because it is not a
must have for those who follow the rule that all menstruating women should not touch a must off.
Number nine, when a menstruating woman becomes pure before sunrise, is it obligatory upon her to
perform the mother of Anisha prayers. Similarly, if she becomes pure before sunset, is it obligatory
upon her to perform the Zohar and also prayers. The hunt the humbling Shafi Maliki scholars say yes,
the horn author must be prayed together. If she got her period before fudge, she should pray
		
00:48:51 --> 00:48:53
			moribund inertia.
		
00:48:55 --> 00:49:03
			However, the opinion of Imam Abu hanifa is that if there is only if there is enough time to shower
		
00:49:04 --> 00:49:09
			and pray at least one regard of the Salah then it should be prayed.
		
00:49:11 --> 00:49:20
			However, if there isn't any time, then that prayer does not need to be prayed. This opinion is the
strongest opinion.
		
00:49:21 --> 00:49:23
			It is also the opinion of Yvan Tamia.
		
00:49:25 --> 00:49:37
			The reason why is number one, there is no heartbeat that states that the Prophet sallallahu alayhi
wa sallam told women to pray prior prayers. Number two
		
00:49:38 --> 00:49:43
			Why make this Allah obligatory when it is not for the menstruating woman.
		
00:49:45 --> 00:49:51
			If you do not know when your period has ended, you pray whatever you are certain about.
		
00:49:52 --> 00:49:59
			For instance, if your period ended before so lots of fudge and you don't know if it ended before or
during
		
00:50:00 --> 00:50:06
			Subtle fashion, you just pray that the fashion because you are certain about that. And Allahu Allah
		
00:50:08 --> 00:50:10
			number 10 was covered in the previous lesson.
		
00:50:13 --> 00:50:19
			See rulings related to event in karma salah and ticket page 34
		
00:50:20 --> 00:50:32
			it is not recommended for a woman to call the event or a comma event on a regular one said then in
the comma or not for women, it is permissible for her to do so between women.
		
00:50:35 --> 00:50:40
			Thus In other words, women are allowed to call the event or the farmer.
		
00:50:41 --> 00:50:54
			Amongst other women, however, they are allowed to be a more than have a Masjid. This is seen as a
bizarre and it was never done during the time of the Prophet sallallahu alayhi wa sallam Allah why
them
		
00:50:56 --> 00:51:39
			women are allowed to gather in the masjid the Prophet salallahu alayhi wa sallam said do not
prohibit the female slaves of Allah from the mosques of Allah narrated in Sahih Muslim Ashura de la
Juan has said the believing woman used to witness the fudge congregation with the prophets of Allah
when he was set up in the masjid narrated in Sahih al Bukhari and Sahih Muslim. The Prophet
sallallahu alayhi wa sallam said, I consider elongating my prayer, but when I hear a child crying, I
make it short because I do not want to make it difficult upon its mother. These evidences as well as
several other evidences clearly show that women were a big part of the masjid
		
00:51:43 --> 00:51:45
			page 35.
		
00:51:47 --> 00:52:33
			During the time of the Prophet Muhammad sallallahu alayhi wa sallam, the woman used to hurry home
after prayer so as not to mix with the men. To solve this issue. The Prophet salallahu alayhi wa
sallam assigned a specific entrance fruit for the women. Thus, it is a Sunnah act to create a
separate entrance for women in the masjid. Number two, when a woman comes to the masjid, she should
avoid wearing perfume or makeup. The Prophet sallallahu alayhi wa sallam said, if one of you women
witnessed this Allah in the masjid, she should not wear perfume narrated in Sahih Muslim in another
Hadith, they should come definitely lat not beautifying themselves narrated in a certain episode.
		
00:52:34 --> 00:52:56
			Number three, there was a black woman who used to clean the masjid. Then she died. The Prophet
sallallahu alayhi wa sallam asked after her and was told that she had died. He said Why did you not
inform me? Show me her grave. Then the then he went to the grave and offered the funeral prayer over
it narrated in Sahil Bukhari and Sahih Muslim.
		
00:53:00 --> 00:53:01
			Also in Sahih Muslim
		
00:53:03 --> 00:53:23
			a woman was shown to have suggested the prophets a lot suggested to the Prophet salallahu alayhi wa
sallam to build a minbar women should have roles in the massage it Frequently Asked Questions page
40 question number one can I repeat after a digital or recorded event?
		
00:53:25 --> 00:53:36
			No, there is no need to repeat after that the digital record event because there needs to be a Nia
when making the event and this is not a real event. So
		
00:53:37 --> 00:53:40
			repeating accurate is is not to be done.
		
00:53:42 --> 00:53:53
			Number two, I missed so many prayers in my life. I have repented now What should I do? Number one,
it is a sign of copper to miss Sala.
		
00:53:54 --> 00:54:06
			Number two, if you miss it intentionally, you cannot make up the missed prayer. But if you miss it
unintentionally, you may miss you may make it up.
		
00:54:08 --> 00:54:58
			The only way to make up the intentionally missed prayer is by performing extra prayers. And this is
the position of 111 damia. However, the vast majority say that you are allowed to make up
intentionally missed prayers. However, it must be done in the correct order. For instance, if you
miss 100 days worth of prayer, you must make up the missed Day of Prayer. In order of the prayer for
instance, fetcher the harasser. macaronesia all must be made all must be done in the correct order.
However, making is still foreign Toba is easier and to to promise not to do it in the future a lot
while
		
00:55:00 --> 00:55:08
			Number three, can I pray while sitting in the car if there are no massages close by, and the prayer
time is about to end.
		
00:55:09 --> 00:55:17
			No INSA here Buhari, the Prophet sallallahu alayhi wa sallam states that obligatory prayers must be
prayed while standing.
		
00:55:18 --> 00:55:20
			If you are unable to do this,
		
00:55:22 --> 00:55:26
			then it is better for you to join the prayers than to sit and pray.
		
00:55:29 --> 00:55:51
			However, if you are traveling such as on an airplane, you may pray while sitting because this takes
to this is similar to the ruling for the person who's traveling on seat because there is a hadith
that says the person traveling on sea can pray while sitting and this is due to the shaking of the
ship.
		
00:55:52 --> 00:55:59
			Similarly, the airplane is not stable and it could have it could drop and shake.
		
00:56:01 --> 00:56:14
			Number two people may or may be may get scared if you prey on the airplane while standing because
they are ignorant. preying on the airplane while sitting is okay. Allah Juana.
		
00:56:16 --> 00:56:17
			This concludes the session.
		
00:56:19 --> 00:56:28
			So the Hannah Baker of Bella has said yes, the phone was Salam ala l mursaleen. While hamdu Lillahi
Rabbil alameen