Walead Mosaad – The Spiritual Dimensions of Fasting Part 4

Walead Mosaad
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The segment discusses the importance of the four pillars of the Betta, including belief in seclusion and capturing the heart for spiritual transformation, the physical and mental aspects of sleep, and the use of stimulants and stimulating the body for a natural sleep cycle. The physical and mental aspects of fasting are also discussed, along with the importance of recognizing and witnessing spiritual energy for transformation. The segment emphasizes the need for daily practice to achieve spiritual transformation and the importance of being present in the moment to avoid being out of touch with the neff.

AI: Summary ©

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			100 enemies
		
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			while the silhouette with
democracy met, honestly getting
		
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			hammered.
		
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			I remember looking at it
meanwhile, early last Hobbico as
		
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			well, any moment if there's any
headaches standard, isn't it, they
		
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			already know that.
		
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			So hamdulillah we're on our last
session for support sessions,
		
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			dealing with the inner dimensions
of a Betta.
		
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			Here we're specifying that for
Ramadan, and we are in the last
		
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			hours of Ramadan
		
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			in Kampala and Masha Allah,
		
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			even though these particular four
pillars are relevant and are
		
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			applicable for all times. But
being that we're going to stick
		
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			with mindfulness. Last month, we
are focusing our learning,
		
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			specifically of the month of
robots. And we had already spoken
		
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			about the other three pillars,
namely assault, or silence.
		
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			And you do our hunger
		
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			and
		
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			or seclusion
		
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			and now we've been to ourselves to
the last pillar of what we hope to
		
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			be
		
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			a spiller spiritual
transformation, as has been
		
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			mentioned previously, as sub
Saharan Arabic. Sometimes it's
		
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			used interchangeably with some
Samarra, which means to
		
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			avoid sleep, but for that, which
is something which is beneficial.
		
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			So sometimes a summer doesn't
certainly mean it's beneficial.
		
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			And some even in the Arab world
today, they say it's summer, like
		
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			some sort of,
		
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			you know, you could be attending
some sort of concert at night, but
		
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			in the masala and the terminology
of
		
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			Ballard's talking about staying up
or avoiding sleep for that which
		
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			is better than sleep. We say in
the event of the soap opera or
		
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			Salah to Cairo, Mina know that
prayer is better than sleep. The
		
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			Quran inserted was me, talks about
		
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			how ALLAH SubhanA knows that the
prophets I send them had never
		
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			thought of, they also often will
say, Well, if a community in
		
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			America are long overdue later on,
		
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			that those who stay understanding,
praying with the prophet is a
		
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			third or half or less than two
thirds and so forth.
		
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			And they do so
		
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			avoiding sleep to do that. So
here, it's also signifies the
		
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			the preponderance of staying awake
and choosing something that may be
		
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			less enticing to the physical
pleasures, but more fruitful for
		
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			spiritual transformation. And that
has kind of been the theme of the
		
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			other three as well. So we talked
about silence, most people prefer
		
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			to speak, right? And even the
there's a shuffle of the tongue,
		
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			right? There's an appetite of the
tongue that wants to speak. But
		
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			then you can get yourself into
trouble when the tongue speaks,
		
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			because then you could speak of
things that could be lies. That
		
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			could be rumors that can be
innuendo, that can be perversions
		
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			that could be backbiting.
		
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			And that's why the homicide
someone said someone's to say
		
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			something good, or stay silent for
level five, Oh, yes.
		
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			And remember, if anatomy, he also
talked about silence of the heart,
		
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			right, you can have chatter going
on in your heart. So like all
		
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			these extremes, thoughts, and all
of these
		
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			worries that one has and the heart
is very cheerful, and you're
		
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			trying to remain silent with your
tongue, but it's difficult to do
		
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			so when the heart is kind of going
the other direction. So we see
		
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			that one of the themes also is
having the physical aspect of
		
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			these four pillars. So when it's
silent silence of the time, when
		
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			it's seclusion, it's seclusion of
the body, but also we want
		
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			seclusion and capture of the heart
is the main goal. And then we
		
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			talked about hunger or fasting
last time. So the physical fasting
		
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			that we do a lot of a lot, but
also the fasting of the heart.
		
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			Fasting from what for Poonam, so
Allah or habit couldn't be messy
		
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			well Allah, so too fast from the
love and the desire and the
		
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			aspiration for anything except a
last panel data then would be the
		
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			spiritual
		
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			counterpart of the physical
fasting which you need in order to
		
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			get to the spiritual counterpart.
		
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			So here when he talks about a sub
he says, All the line assignment
		
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			teacher to do work in the matter
is LM yeah configure for arm they
		
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			have a no was suffer Sahara, sir
		
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			When it was awful,
		
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			he said,
		
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			less sleep is a result of hunger
		
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			for the stomach, if it has food in
it, then sleep goes away. And
		
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			that's usually the case. Right?
The our eating patterns Today,
		
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			however, are that we are. So I
think artificially, kind of
		
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			made to stay awake via caffeine
		
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			via sugar via stimulants, we are
all sorts of things that we don't
		
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			really have natural sleep cycles.
And I think that's one of the
		
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			things if you're looking at even
from a physical wellness point of
		
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			view, one of the things that even
I think Modern medicine is
		
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			beginning to catch up with and
rethink once again, is how are
		
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			people sleeping? Right? Are they
getting a restful sleep, and are
		
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			they sleeping in a natural sleep
cycle, right, and our bodies are
		
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			remarkable in that they actually
fall into a natural sleep cycle,
		
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			when we don't have this artificial
stimulus around us. And the first
		
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			really artificial stimulant was
electricity was like, so people
		
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			who live traditionally before
electricity, tended to sleep
		
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			fairly early compared to what
we're talking about today. And
		
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			they also tended to wake up fairly
early, you know, way before. So
		
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			they are fresher time would come
in. And so that was kind of a
		
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			natural thing that they had. But
now we are we are, we are
		
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			artificially made to stay awake
		
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			via these stimulants that we
ingest into the body or artificial
		
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			environments, you know, artificial
light, and so forth. And many
		
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			people live a life where they flip
the day in the night. And it's
		
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			unfortunate that many Muslims
actually kind of do that to a
		
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			level bar and they think they can
sleep all day and then just stay
		
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			awake all night. And that kind of
defeats the purpose a little bit
		
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			of a lot. So he said, in a natural
state of affairs, the less that
		
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			you eat, and the less sleep that
you will need because food kind of
		
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			ways you have these you a little
bit, both physically and
		
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			spiritually. And so then you might
feel a tendency to want to go
		
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			sleep after that. And then he said
that there are two kinds of Sahar
		
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			or as a translator says Your
vigilance. I'm not sure I agree
		
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			with that translation but we'll
use it for our purposes, visual of
		
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			the eye and a visual of the heart
so maintaining a visual like a
		
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			night visuals what he's referring
to
		
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			for a soccer club into their home
and know where to look for that
		
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			polygon Lucia that
		
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			was after lyonie baton fever for
inhumanity humanity will call the
		
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			reporter the new Samarra in the
liner either Namath bottle
		
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			dominant fun beef in Cana
Peninsula united in Mariano made
		
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			it for her to share that to
somebody and with a condom law
		
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			like what a man young Hala availa
dedica fella prefer either to
		
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			sorry is similar to our calendar,
what's your thoughts on minimizing
		
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			the loss of unity underlie data?
		
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			So the two kinds of vigilance
which will have the eye and which
		
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			love the heart
		
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			here he doesn't mean I like
physical eyes, he means like
		
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			spiritual eyeball zero. So he
says, the hearts vigil is
		
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			awakening from the sleep of
forgetfulness and seeking
		
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			contemplation
		
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			while the eyes visual is the
desire to maintain the spiritual
		
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			intention in the heart, to pursue
the quest for Musa or night,
		
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			converse was seminar with whom,
with Allah subhanaw taala. In the
		
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			head of common ever had an
elephant Abdullah have in your
		
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			days and also means in your
nights, there are enough a hat,
		
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			there are these type of spiritual
breezes. And these spiritual
		
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			breezes are very specific. Some of
them come only in certain
		
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			activities during certain
activities, like spiritual
		
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			activities like prayer. So you'll
get certain ones while you're in
		
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			pm while standing in prayer
certain ones while you're in
		
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			sujood certain ones while you're
in the mood for certain ones while
		
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			you're in a state of fasting. So
they're kind of specific in that
		
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			way. And they're also specific to
times of day as well. So Allah
		
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			subhanaw taala arranged by the day
and a night confer right one runs
		
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			into the other, but these kinds of
spiritual opportunities right whoo
		
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			Shahadat things that you can read,
recognizing that you can see
		
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			meanings Allah can put in your
heart will vary from one time of
		
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			day to the next. So
		
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			we could say you can argue that
during the night there are certain
		
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			types of leather hat you may not
have available to you during the
		
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			day.
		
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			And vice versa. Right when and
there's indications of Asakura
		
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			work or an adventure in Ghana
Masuda
		
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			Right the Quran of the federal
Allah was the prayer of the
		
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			treasure, something specific about
that? What specific about it get
		
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			it Masuda, right? It's been
witnessed witness by witness by
		
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			the angels, witnessed by certain
group of the angels witnessed by
		
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			certain people of the believer. So
there's like a specificity to it
		
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			something of what we saw for Sisa,
for saw is something special about
		
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			it, that you may not find,
necessarily in other parts of the
		
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			day or night. And so that means we
want to have Tammy here and walked
		
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			as they say, Tamina, what means
you want to ensure that every day,
		
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			every segment of the day, and
every segment of the night has
		
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			something in it, where you can
avail yourself of that. So if you
		
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			are a believer, and you pray your
five prayers, and you've never
		
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			once in your life, woke up before
a pleasure to pray to hedge it.
		
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			Are you still a believer?
Obviously you are? And obviously,
		
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			Allah did not make it a
requirement upon you. But can we
		
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			say that you're missing out from
something? Right? There's
		
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			something that's going to be
available to you during that time,
		
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			that you may not be realized and
another time? Most certainly, yes,
		
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			you may miss out on something,
when you don't avail yourself of
		
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			that opportunity. So, you know,
our most precious commodity who we
		
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			are capital is our time. And so
Allah subhanaw taala kind of
		
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			arranges what we said these, these
never had to be spiritual breezes
		
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			during different segments of the
day in different segments of the
		
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			light. So when he says here, the
eyes vigil of the vasila is to
		
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			desire to maintain the spiritual
intention, the heart to pursue the
		
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			quest for the masala, right with
Allah's PebblePad, I want that
		
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			very specific thing about the life
that may not come during the day.
		
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			For when the eye sleeps, the
activity of the heart ceases. But
		
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			if the heart is not asleep, when
the eye is its objective is
		
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			contemplation of its previous
visual, previous visual, no more,
		
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			indeed, for the heart to observe
anything else is not possible. So
		
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			hear you saying that?
		
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			Your heart,
		
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			sometimes it's referred to as
that, obviously the physical
		
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			factor, but the spiritual one that
has the ability to interpret and
		
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			see the Hakluyt or realize the
realities, it's kind of your
		
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			magnifying glass, right for your
telescope, to see things that can
		
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			may not normally be seen
otherwise, but this is kind of a
		
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			spiritual insight. So if the
activity of the heart ceases,
		
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			right that he has, right, that
factor is not working, then what
		
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			are you going to see, you're not
going to see anything. So he says,
		
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			you will see only what maybe you
saw on a previous video, in a
		
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			previous SOP. You know, sometimes
when you're not staying between
		
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			sleep and wakefulness, you can
recall things that you don't
		
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			recall, no, not in another state,
right. And you see those things,
		
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			whether they're bad or they're
good.
		
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			That's because we're have a
heightened spiritual awareness
		
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			when we're in that why because the
senses are somewhat dead. And so
		
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			the senses, the physical senses
don't get in the way of seeing
		
00:13:20 --> 00:13:22
			those things. That's why when
you're asleep, as you said, I
		
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			think previous session, you can
see things and you're walking
		
00:13:25 --> 00:13:29
			going many places, and and it's
very symbolic, what happens in the
		
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			dream, but oftentimes, it
represents something very real,
		
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			and that realness about it. You
have access to it when your senses
		
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			no longer get in the way. And
obviously the ultimate sensory
		
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			experience you're going to have is
when you die, that's when the
		
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			senses are completely deadened.
Right? But then you see reality as
		
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			it is everybody who becomes active
when they're when they're not even
		
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			at the start just one who is a
disbeliever he's going to see
		
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			reality as it is and all those
things that he denied or she
		
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			denied during the like the the
swell of the angels, the question
		
00:14:05 --> 00:14:08
			of the angels, the the reality of
the grave, and the punishment of
		
00:14:08 --> 00:14:11
			the grave and the reality of the
afterlife. All those things become
		
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			real. They already were real, but
now they've become a chef. Now
		
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			they actually see it. Why because
now their senses are no longer the
		
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			way and they're incurred and their
		
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			denial no longer has any power
because you cannot deny that which
		
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			is clearly in front of you
		
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			then he says Well, how was Saudi
time you know what the hassles and
		
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			he said
		
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			before that
		
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			prefer either to sir is similar.
Ramona Cosby, what do you call a
		
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			man as an ally and Mazoon analyzed
to add?
		
00:14:53 --> 00:14:57
			The spiritual state of vigilance
is to cultivate the present
		
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			present moment is what we said to
me otherwise
		
00:15:01 --> 00:15:04
			for both the seeker and the
verifier, your cover last session,
		
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			so there's kind of two levels of
people there's the seeker Sadek
		
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			and then the verifier, or Watson.
		
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			So both of them seem to do that,
except that the verifier will have
		
00:15:16 --> 00:15:22
			that also has an increase in
assuming the lordly attributes are
		
00:15:22 --> 00:15:25
			to Hello, and Rabbani unknown to
the secret,
		
00:15:27 --> 00:15:30
			right, and there are some other
indication, the Hello of the
		
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			Hello. Hola, hola, hola. urbania
have taken some of the a flap, the
		
00:15:37 --> 00:15:41
			character attributes of Allah
spiral that there's some
		
00:15:41 --> 00:15:43
			discussion amongst the parliament
about what does that mean?
		
00:15:43 --> 00:15:48
			Exactly. And are all the
attributes available in that way,
		
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			or some of the attributes only
available for what we call to add?
		
00:15:51 --> 00:15:54
			Look, you have a connection to it.
So there are things that are very
		
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			specific to a lost battle data,
even they're all specific to
		
00:15:58 --> 00:16:01
			Allah, but even the name itself,
we don't attach to anyone except
		
00:16:01 --> 00:16:05
			the last time if not, we take some
more liberal approach. And he for
		
00:16:05 --> 00:16:09
			example, is going to argue here
that play you media, right Allah
		
00:16:09 --> 00:16:13
			one of his his attributes, what
how you play you, He is the one
		
00:16:13 --> 00:16:17
			that is alive, and has also taught
you that you mean self sufficient
		
00:16:17 --> 00:16:21
			or self sustaining doesn't need
anybody else. So even if we were
		
00:16:21 --> 00:16:24
			to say that this can apply to the
human being and play you mean,
		
00:16:24 --> 00:16:27
			does it mean that there are
independent of Allah as part of
		
00:16:27 --> 00:16:31
			that, but sufficient in the sense
that they don't need a hug, right,
		
00:16:31 --> 00:16:34
			they don't need other creatures,
they don't need other Gods
		
00:16:34 --> 00:16:38
			creatures. And Allah is the One
who sustains them, and sustains
		
00:16:38 --> 00:16:42
			them both in obviously a physical
way and also in a spiritual way.
		
00:16:44 --> 00:16:47
			So he says, it's spiritual
stations that have in play your
		
00:16:47 --> 00:16:50
			media, everlasting self existence.
		
00:16:51 --> 00:16:54
			He said that, you know, I'll just
summarize what he says here in
		
00:16:54 --> 00:16:56
			interest of time. So some of the
people deny that that was
		
00:16:56 --> 00:17:00
			possible. But he found that it was
possible
		
00:17:02 --> 00:17:06
			that he says there's no name of
the divine presence that the human
		
00:17:06 --> 00:17:10
			being cannot be the bearer of to
some degree. So, as I said, he
		
00:17:10 --> 00:17:14
			takes that more liberal approach,
other automat will say that onec a
		
00:17:14 --> 00:17:17
			Smith concert with the Hambach
with
		
00:17:18 --> 00:17:22
			a dialogue, right, some even up to
hip hop, you can be merciful, you
		
00:17:22 --> 00:17:25
			can be Latif, right, you can be
gentle, you can be have this ease
		
00:17:25 --> 00:17:29
			with people. And most of those are
the geometric properties, the
		
00:17:29 --> 00:17:33
			object or the attributes of
beauty, whereas they argue the
		
00:17:33 --> 00:17:36
			attributes of JLL, the generic
properties,
		
00:17:37 --> 00:17:41
			always say you go and talk to him,
I want to take care of those
		
00:17:41 --> 00:17:45
			things. If someone were trying to
take them on, they would not fit
		
00:17:45 --> 00:17:46
			to
		
00:17:47 --> 00:17:50
			a human attribute because they're
specifically for Allah subhanaw
		
00:17:50 --> 00:17:54
			taala or of magnificence of
Gillette, so you have to follow up
		
00:17:54 --> 00:17:58
			with them. But if not, we, you
know, we believe in him and we
		
00:17:58 --> 00:18:01
			believe in the things that she
saw, and he's talking about
		
00:18:01 --> 00:18:04
			experience. He believes there's a
way that it can have that
		
00:18:05 --> 00:18:09
			property, even for funding, which
we're not going to go into that he
		
00:18:09 --> 00:18:11
			doesn't go into it. So we'll just
leave it at that.
		
00:18:12 --> 00:18:15
			And then he says regarding
vigilance.
		
00:18:17 --> 00:18:18
			The last line
		
00:18:23 --> 00:18:29
			is that vigilance equates
knowledge of the cell. So we saw
		
00:18:29 --> 00:18:32
			that each of them there's certain
knowledge that comes about,
		
00:18:33 --> 00:18:38
			depending upon which which one
we're talking about. So we said
		
00:18:38 --> 00:18:43
			that he said that sample silence,
recruits knowledge of a law that
		
00:18:43 --> 00:18:47
			was law or seclusion, the police
knowledge of the dunya that hunger
		
00:18:47 --> 00:18:53
			or do arbequina knowledge of Satan
or shippon and vigilance, we
		
00:18:53 --> 00:18:58
			preach knowledge of the cell of
the neffs. Right, and we know that
		
00:18:58 --> 00:19:03
			the neffs is cubby for most of the
time, but the NAPS is despicable,
		
00:19:05 --> 00:19:08
			orders us and urges us to all
sorts of iniquities and all sorts
		
00:19:08 --> 00:19:12
			of transgressions, mostly in the
desire to fulfill his passions and
		
00:19:12 --> 00:19:17
			appetite, not necessarily to
transgress safe, she should find a
		
00:19:17 --> 00:19:21
			seat and that's his desire. He
wants us to just disobey God,
		
00:19:22 --> 00:19:24
			because of his hazard, his
jealousy that he has for the human
		
00:19:24 --> 00:19:29
			being, because he felt because of
his, his jealousy and he didn't
		
00:19:29 --> 00:19:34
			want to follow Allah's command and
prostrating for our fathers. The
		
00:19:34 --> 00:19:37
			money set up so we want to see
everyone see you milliard in that
		
00:19:37 --> 00:19:40
			way, in the same way that he was
humiliated. However, the neffs
		
00:19:40 --> 00:19:41
			which is our lifeforce,
		
00:19:42 --> 00:19:45
			which we need to keep us alive. It
tells us when we're hungry, it
		
00:19:45 --> 00:19:48
			tells us when we need to drink it
tells us when there's danger,
		
00:19:48 --> 00:19:52
			right and defend ourselves and it
causes anger, but when it's not
		
00:19:52 --> 00:19:57
			properly channel, right by the
author's Sharia by the intellect
		
00:19:57 --> 00:19:59
			of the shutdown of the city, then
you can do more
		
00:20:00 --> 00:20:03
			Anything that will be
transgressions will be mistakes.
		
00:20:03 --> 00:20:07
			So he says that the sub gives you
some knowledge of this neffs. And
		
00:20:07 --> 00:20:09
			I would say in a manner
		
00:20:10 --> 00:20:11
			that
		
00:20:12 --> 00:20:16
			there's more Gehenna to neffs,
right, there's a striving against
		
00:20:16 --> 00:20:19
			the neffs, especially when you
desire sleep to some degree, but
		
00:20:19 --> 00:20:23
			you were kind of fighting that
desire. And so the neffs is kind
		
00:20:23 --> 00:20:24
			of put at bay,
		
00:20:26 --> 00:20:29
			to some degree, kind of putting it
on the side. That's kind of from
		
00:20:29 --> 00:20:33
			an initial perspective. But once
it becomes a day, then right once
		
00:20:33 --> 00:20:37
			it becomes something that, you
know, now your soul craves it, you
		
00:20:37 --> 00:20:40
			know, you read the books of the
year. And they say that, if people
		
00:20:40 --> 00:20:44
			knew what we found in the night,
right from our Masai Mara, or for
		
00:20:44 --> 00:20:47
			when Agia, what we find with Allah
subhanaw taala, then the Kings
		
00:20:47 --> 00:20:50
			consultants would have fought us
over it, to have something of
		
00:20:50 --> 00:20:54
			this. But since they've never
tasted it, they don't know what it
		
00:20:54 --> 00:20:57
			is. And so they don't have a
desire for it. So when the Sultan
		
00:20:57 --> 00:21:01
			tastes that right, then the neffs
kind of goes to the background,
		
00:21:01 --> 00:21:06
			right? And then you then you learn
how petty the neffs actually is,
		
00:21:06 --> 00:21:10
			we have this this impression that
the neffs the ego is a sort of big
		
00:21:10 --> 00:21:15
			mean, huge ogre, who's more
powerful than we are, it's a
		
00:21:15 --> 00:21:19
			struggle to defeat him. But in
reality, the neffs is like a
		
00:21:19 --> 00:21:24
			spoiled little child. And that all
you have to do is discipline it a
		
00:21:24 --> 00:21:27
			little bit, and it can't really do
much to it. It kind of goes goes
		
00:21:27 --> 00:21:31
			to the side, when it's when it's
greeted with with the power of
		
00:21:31 --> 00:21:34
			your soul, right of your of your
sin, your innermost sanctum, we
		
00:21:34 --> 00:21:35
			are no secret.
		
00:21:37 --> 00:21:38
			So
		
00:21:40 --> 00:21:43
			he then concludes that
		
00:21:48 --> 00:21:49
			section and now
		
00:21:53 --> 00:21:54
			he says stomach again.
		
00:21:57 --> 00:22:02
			And Malefor even matter what to do
at Atlassian had Ebola said Now we
		
00:22:02 --> 00:22:05
			finished all of the four and said,
Matt, if a knowledge of God is
		
00:22:05 --> 00:22:09
			these four major things matter for
the law of oneness with dunya was
		
00:22:09 --> 00:22:12
			shaped thought. So when you say
out of below, what does that mean?
		
00:22:12 --> 00:22:16
			It means someone who knows God,
who knows their own depths, who
		
00:22:16 --> 00:22:20
			knows the dunya. Right? It knows
what how it's trying to entice
		
00:22:20 --> 00:22:25
			him, I know the shape Ah, so you
know, the dunya is happier, right
		
00:22:25 --> 00:22:27
			to know, the dunya, that it's not
worth it. There's nothing in it in
		
00:22:27 --> 00:22:30
			there, really, that you shouldn't
be spending so much physical,
		
00:22:30 --> 00:22:34
			emotional, spiritual energy on to
acquire it or to accumulate it.
		
00:22:34 --> 00:22:37
			And most Muslims, if you ask them
that question, and probably even
		
00:22:37 --> 00:22:39
			non Muslims, if you're asked that
question, they can acknowledge
		
00:22:39 --> 00:22:43
			that, but yet, they still run
after it. So here, this modifier
		
00:22:43 --> 00:22:49
			is not just an intellectual
acknowledgement, it's evoke it's
		
00:22:49 --> 00:22:53
			Shahada. It's actually bear
witness in the heart, tasting in
		
00:22:53 --> 00:22:56
			the heart, like to really know it,
really know it, so that you
		
00:22:56 --> 00:22:59
			actually don't want to go after
it. You're not interested in it.
		
00:23:00 --> 00:23:02
			And the same thing with the other
things, you talked about knowing
		
00:23:02 --> 00:23:06
			the naps. So it's about knowing
the naps, it's not eliminating the
		
00:23:06 --> 00:23:09
			naps, right. Don't think you're
gonna get to some point, and I'm
		
00:23:09 --> 00:23:11
			going to be a willy of Allah. And
then
		
00:23:12 --> 00:23:14
			my naps will completely go away,
and some are going to entice me
		
00:23:14 --> 00:23:18
			again. No, that's not actually
true. It will entice you in
		
00:23:18 --> 00:23:22
			different ways, but you will know
when it's doing. That's the thing.
		
00:23:23 --> 00:23:27
			You will recognize it when it's
actually telling you Oh, you know,
		
00:23:27 --> 00:23:29
			you should be the one speaking in
front of all those people, and you
		
00:23:29 --> 00:23:32
			should be the one who's leading
and you should be on doing this.
		
00:23:33 --> 00:23:35
			You're like, wait a minute, that
slot. That's my knifes talking to
		
00:23:35 --> 00:23:39
			me. And so you've learned to
recognize it and then you're able
		
00:23:39 --> 00:23:42
			to disobey it. That's what it
means to be it out. If we learn he
		
00:23:42 --> 00:23:46
			knows what an app says. And he
knows what Allah is talking to him
		
00:23:46 --> 00:23:49
			to. He knows when the inspiration
is from a last panel to add, you
		
00:23:49 --> 00:23:53
			know, the prophesy son was talking
to if the law was over when he
		
00:23:53 --> 00:23:56
			said to him, Stephanie, call back
a lot of tech and move through our
		
00:23:56 --> 00:24:01
			flow of tech and Ness. Seek the
fatwa the Edict of your heart,
		
00:24:01 --> 00:24:05
			even though others may be giving
you the photo these others could
		
00:24:05 --> 00:24:08
			be the neffs these others could be
disregard these others could be
		
00:24:08 --> 00:24:13
			you other human beings, but if
you're listening to the America if
		
00:24:13 --> 00:24:16
			you listen you know how to listen
for one hola speaking que
		
00:24:16 --> 00:24:17
			directly,
		
00:24:18 --> 00:24:21
			then you don't need all those
other ones when attack and move to
		
00:24:21 --> 00:24:25
			step the callback, right your
heart that can actually know when
		
00:24:25 --> 00:24:28
			Allah speaking to it, and no one
when something else is speaking to
		
00:24:28 --> 00:24:28
			him or her.
		
00:24:30 --> 00:24:33
			So it's not a it's not a general
admission. It's not for everybody.
		
00:24:34 --> 00:24:36
			Right? It's not for him say
something like, Well, okay, my
		
00:24:36 --> 00:24:39
			club says, fasting is really hard,
and I don't want to do it anymore.
		
00:24:39 --> 00:24:43
			So I'll take that fifth one. But
that's not a lot talking to you.
		
00:24:43 --> 00:24:46
			That she'd been talking to you.
That's your next talk with you.
		
00:24:46 --> 00:24:47
			It's not the last part of that.
		
00:24:51 --> 00:24:53
			If that doesn't concern you, I
will continue I left it was
		
00:24:53 --> 00:24:59
			summertime victory victory ropey a
year who will have the island that
		
00:24:59 --> 00:24:59
			you
		
00:25:00 --> 00:25:03
			Just many are Saranga law you know
in that in Washington I feel
		
00:25:03 --> 00:25:07
			having a solid ABA we do that
visually here to who
		
00:25:10 --> 00:25:14
			mannequin we're who they are to
say that and walk through His Son
		
00:25:14 --> 00:25:17
			or they went to Sheridan without
any law here all
		
00:25:33 --> 00:25:37
			so when someone withdraws from the
creative world and from himself
		
00:25:38 --> 00:25:41
			and when he silences his own
internal voice, right which we
		
00:25:41 --> 00:25:43
			spoke about some
		
00:25:44 --> 00:25:49
			leaving space for his lords
mentioning of him versus McCollum
		
00:25:49 --> 00:25:52
			Island, right? When you realize
that you're not really that good
		
00:25:53 --> 00:25:58
			until cool. With Ikaruga Yahoo,
the crew, the crew like
		
00:25:59 --> 00:26:02
			when you realize it's not really
making the slot you really
		
00:26:02 --> 00:26:05
			mentioned a lot or you to mention
a lot. What's the comparison
		
00:26:05 --> 00:26:09
			between you and the last Balcatta
but it's really Allah's mentioning
		
00:26:09 --> 00:26:12
			of you. So when you mentioned him,
that's Allah's way of mentioning
		
00:26:12 --> 00:26:16
			you. So when he's living in that,
or she's living in that, so
		
00:26:16 --> 00:26:19
			leaving space for his or her
Lord's mentioning of him, so
		
00:26:19 --> 00:26:23
			there's no this chatterbox of the
heart going on. So you leave that
		
00:26:23 --> 00:26:25
			space for Allah and your
recognition of Allah mentioning
		
00:26:25 --> 00:26:30
			you. And when you ring relinquish
Corporal nourishment, it just many
		
00:26:31 --> 00:26:35
			and remains wakeful while others
are plunged in sleep. Right
		
00:26:35 --> 00:26:41
			there's there's a Sisa also for
doing and being wakeful and alert
		
00:26:41 --> 00:26:45
			and being any better when others
are not. Allah, small time he
		
00:26:45 --> 00:26:48
			likes when people do that, when
others are in the state of Allah.
		
00:26:48 --> 00:26:51
			That's why the night is special,
then I have something special
		
00:26:51 --> 00:26:54
			about it, because most people are
not aware of that time.
		
00:26:56 --> 00:26:59
			The prophets I send them when he
was asked why you fast.
		
00:27:02 --> 00:27:03
			The month of Chavez.
		
00:27:04 --> 00:27:08
			He said that this is a month
between Roger Ramadan when that
		
00:27:08 --> 00:27:11
			stock fell annual, right, people
are not aware of it, they don't
		
00:27:11 --> 00:27:15
			pay attention to it. So I like to
fast when people are not in a
		
00:27:15 --> 00:27:19
			state of awareness of something.
So that's also something that
		
00:27:21 --> 00:27:26
			is specific to when in times of
love that. So it can be certain
		
00:27:26 --> 00:27:30
			times certain months or it can be
a certain circumstance, right, the
		
00:27:30 --> 00:27:34
			one believer or the one Sadek, or
the Stryver, amongst many who are
		
00:27:34 --> 00:27:38
			not, also has a special look up,
right because there's no one to
		
00:27:38 --> 00:27:41
			help him or her. That's also
beloved to Allah.
		
00:27:42 --> 00:27:45
			So remaining wakeful while others
are plunging asleep when these
		
00:27:45 --> 00:27:51
			four properties have been united
in one. Then once humanity is
		
00:27:51 --> 00:27:58
			transmuted into an angelic nature
and one servanthood into mastery,
		
00:27:58 --> 00:28:02
			right, you've mastered the self
and once intellect becomes a sense
		
00:28:02 --> 00:28:06
			faculty, right. So what we say
your Auckland, your spiritual
		
00:28:06 --> 00:28:07
			often now consensus of
		
00:28:08 --> 00:28:12
			consensus, the realities the inner
realities, reality or the lead
		
00:28:13 --> 00:28:18
			becomes visible, which was before
hidden or concealed. And then the
		
00:28:18 --> 00:28:22
			interior becomes manifest. Right,
the bottle becomes life.
		
00:28:27 --> 00:28:30
			So then it larvae, he
		
00:28:35 --> 00:28:39
			mentioned a small poem that he
writes here at the end, which
		
00:28:39 --> 00:28:39
			we'll conclude with
		
00:28:43 --> 00:28:47
			he says Yemen follow them and as a
dead lead plus the minimum
		
00:28:49 --> 00:28:52
			length of line that we have for
less than earlier in them to that
		
00:28:52 --> 00:28:57
			Him whom Allah word was the
economy go after Lehman, unique
		
00:28:57 --> 00:29:03
			emulated had even went with sata
wotja after winter mahkamah home
		
00:29:03 --> 00:29:08
			was so hyped up and Phil Headley
what had beta will at Summit
		
00:29:08 --> 00:29:12
			again, who said that when a 50
minute update of customer Docomo
		
00:29:12 --> 00:29:16
			seven minute update may have been
something that is earned in the
		
00:29:16 --> 00:29:20
			image when jewelry was sorry, and
is in it alone, you're flipping
		
00:29:20 --> 00:29:24
			over here called the cemetery
Academy and assume that what your
		
00:29:24 --> 00:29:26
			community is setting in knowing
whether you have a net
		
00:29:29 --> 00:29:32
			all you desire the spiritual
abodes of the dead, which are the
		
00:29:32 --> 00:29:32
			people of the
		
00:29:34 --> 00:29:38
			people of God without aspiring to
the requisite actions. Do not
		
00:29:38 --> 00:29:42
			hanker after them in vain, for you
cannot be one of them without
		
00:29:42 --> 00:29:46
			emulating their spiritual states.
Silence your heart seclude
		
00:29:46 --> 00:29:48
			yourself from all that brings me
down to other than the beloved
		
00:29:48 --> 00:29:54
			master Allah subhanaw taala be
wakeful and hungry. Thus shall you
		
00:29:54 --> 00:29:58
			be given their station and their
company, in all your coming and
		
00:29:58 --> 00:29:59
			going the house
		
00:30:00 --> 00:30:03
			sainthood has various pillars and
our masters who live there are of
		
00:30:03 --> 00:30:08
			the of dead. Amid silence and
seclusion, unceasing hunger and
		
00:30:08 --> 00:30:12
			vigilance live those of pure
virtue and noble eminence. And
		
00:30:12 --> 00:30:15
			then his delight at the end, may
God grant us a new success in
		
00:30:15 --> 00:30:18
			accomplishing these pillars, and
many quarters, the grace of the
		
00:30:18 --> 00:30:21
			abortive perfection of a segment
as an accent, in the views, the
		
00:30:21 --> 00:30:26
			most magnificent print as well. So
		
00:30:28 --> 00:30:32
			that concludes kind of what we
wanted to read from Haley to
		
00:30:32 --> 00:30:37
			update, the title indicates Haley
that which one adorns oneself with
		
00:30:37 --> 00:30:41
			and the idea is that, you know,
our humanity
		
00:30:42 --> 00:30:43
			is not just
		
00:30:46 --> 00:30:50
			limited to our physical attributes
without the sum of our parts. And
		
00:30:50 --> 00:30:51
			that true humanity
		
00:30:53 --> 00:30:56
			in its most noble and its most
eminent form, as you mentioned,
		
00:30:56 --> 00:31:00
			here, takes a bit of work. So it's
not something that's kind of
		
00:31:00 --> 00:31:03
			automatic, and something that you
can just expect to be born with.
		
00:31:04 --> 00:31:07
			We were created last time and I'm
gonna shake. Allah created us, we
		
00:31:07 --> 00:31:11
			don't know anything. But it's a
ability to be transformed. It's
		
00:31:11 --> 00:31:16
			our ability to change, it's our
ability to be a different person
		
00:31:16 --> 00:31:19
			tomorrow than we were today, which
which actually makes us human
		
00:31:19 --> 00:31:22
			beings and which is unique about
us. So no matter what state we're
		
00:31:22 --> 00:31:26
			in before, whether we're in last
year, the day before last year, or
		
00:31:26 --> 00:31:31
			10 years ago, that door is always
open, it's never closed. And
		
00:31:32 --> 00:31:33
			it's no
		
00:31:34 --> 00:31:37
			coincidence that many of these
people who became the great people
		
00:31:37 --> 00:31:41
			of the last panel data did not
have such illustrious beginnings.
		
00:31:41 --> 00:31:45
			Many of them were sinners, many of
them were for bottlerock. You
		
00:31:45 --> 00:31:49
			know, they were highway robbery
robber men, they would stop people
		
00:31:49 --> 00:31:52
			and rob them. And they will people
who are not people over the last
		
00:31:52 --> 00:31:56
			panel data, but Allah called them
to him. And
		
00:31:57 --> 00:32:01
			that's kind of the first step.
First step is to recognize realize
		
00:32:01 --> 00:32:04
			it's really a low quality view.
It's not so much you,
		
00:32:05 --> 00:32:08
			picking yourself up by your
bootstraps and doing everything on
		
00:32:08 --> 00:32:11
			your own. But it's actually
recognition of Wait a minute, you
		
00:32:11 --> 00:32:15
			know, I am Murat. I am the one
who's being desired here. I'm the
		
00:32:15 --> 00:32:19
			one that Allah is pulling, to pin
to Allah spinal tap. So
		
00:32:21 --> 00:32:23
			these four pillars are not just
mentioned by a lot of either
		
00:32:23 --> 00:32:27
			mentioned by many, many of the
great spiritual masters, silence,
		
00:32:27 --> 00:32:27
			seclusion,
		
00:32:29 --> 00:32:35
			hunger, night vigil, and they are
kind of the four main pillars of
		
00:32:35 --> 00:32:38
			transformation, the province or
sediment this community to
		
00:32:38 --> 00:32:42
			practice them regularly. I mean,
if you looked at the Sahaba, you
		
00:32:42 --> 00:32:46
			would see these attributes into
multiple different degrees,
		
00:32:46 --> 00:32:51
			obviously. But that was their way,
that's what they did. And
		
00:32:52 --> 00:32:56
			that means it's a departure from
what people are used to,
		
00:32:57 --> 00:32:59
			especially in the modes of the way
that we sleep articles, or
		
00:32:59 --> 00:33:00
			stimulants, as we talked about,
		
00:33:02 --> 00:33:06
			the company that we keep, right
part of silence or salt is also
		
00:33:06 --> 00:33:10
			not to put ourselves in situations
where it's difficult to be silent,
		
00:33:11 --> 00:33:16
			right. So if we spend a lot of
time on the gossip mill, and
		
00:33:16 --> 00:33:18
			people would like to gossip, and
people like to spread rumors, and
		
00:33:18 --> 00:33:21
			people just like to talk about
other people. And that's a big
		
00:33:21 --> 00:33:24
			part of our day or a big part of
our existence, then more than
		
00:33:24 --> 00:33:27
			likely, you're going to engage in
that, and you're listening to it.
		
00:33:28 --> 00:33:32
			So it's not so much about sheer
willpower, but it's about trying
		
00:33:32 --> 00:33:36
			to create or bring about the
circumstances situation that's
		
00:33:36 --> 00:33:40
			going to ease you into this, to
make it easier for you. That's
		
00:33:40 --> 00:33:42
			where the hard decisions are going
to have to come.
		
00:33:43 --> 00:33:46
			And unless we're willing to make
those hard decisions and to make
		
00:33:46 --> 00:33:50
			those sacrifices, then we
shouldn't really expect the
		
00:33:50 --> 00:33:53
			results that we're talking about,
we're not going to expect, you
		
00:33:53 --> 00:33:57
			know, for our hearts are very
existence to be transformed into
		
00:33:57 --> 00:34:01
			an angelic one, unless we're
willing to kind of do the path
		
00:34:01 --> 00:34:04
			that has been established by the
Prophet Muhammad SAW said them and
		
00:34:04 --> 00:34:09
			kind of renewed continuously and
contextualized between one
		
00:34:09 --> 00:34:12
			generation after the next after
the next until at present time. So
		
00:34:12 --> 00:34:17
			don't think only the Sahaba had
access to relay. They're the only
		
00:34:17 --> 00:34:20
			ones who could have found that.
And it's kind of forgetting now,
		
00:34:20 --> 00:34:25
			in this age of Google and Facebook
and internet and distraction and
		
00:34:25 --> 00:34:30
			artificial intelligence and
Monsanto, how could we possibly,
		
00:34:30 --> 00:34:35
			you know, find ourselves and reach
those climax reach those higher
		
00:34:35 --> 00:34:38
			plateaus that they reached. But
here you're looking at it from the
		
00:34:38 --> 00:34:44
			perspective of your ability, your
capability, your aspiration, but
		
00:34:44 --> 00:34:46
			that's not how you look at it,
look at it from a loss power.
		
00:34:47 --> 00:34:50
			And also hold on is capable of
doing anything in any time in any
		
00:34:50 --> 00:34:54
			place anywhere. And we know that
it's still continuing to happen.
		
00:34:54 --> 00:34:58
			We've seen people who, who embody
these attributes and they will
		
00:34:58 --> 00:35:00
			continue to be there.
		
00:35:00 --> 00:35:03
			continue to exist, and they'll
continue to be created by lost
		
00:35:03 --> 00:35:06
			power till the end of time to the
last few days, there will be such
		
00:35:06 --> 00:35:12
			people, maybe less frequent, fewer
numbers harder to find, but last
		
00:35:12 --> 00:35:13
			month and it makes the path
manifest
		
00:35:14 --> 00:35:18
			to whom He desires. The problem so
I send them said,
		
00:35:19 --> 00:35:23
			and urine they'll be hiring you
for clinical feeding. Whatever
		
00:35:23 --> 00:35:26
			Allah desires, good on his
servant, He gives them fit of the
		
00:35:26 --> 00:35:30
			deen. Oftentimes this is
interpreted as like 50 in terms of
		
00:35:30 --> 00:35:34
			outcome and the outward fit, but
50 on the time of the prophesy, so
		
00:35:34 --> 00:35:38
			that was not limited to fit, what
we call today there was
		
00:35:39 --> 00:35:43
			chemistry here. No, it means
knowledge, Maddie for knowledge of
		
00:35:43 --> 00:35:46
			God, knowledge of the divine
knowledge of the divine
		
00:35:46 --> 00:35:49
			attributes. So when Allah desires
good for you, He will give you
		
00:35:49 --> 00:35:52
			knowledge of that thing. So we
asked him as part of that to give
		
00:35:52 --> 00:35:57
			us knowledge of the deen to accept
here in the waning hours in our
		
00:35:57 --> 00:36:01
			last day of Ramadan, to accept our
fasting to accept our pm to accept
		
00:36:01 --> 00:36:06
			our total we have to all to make
us from those who are from the
		
00:36:06 --> 00:36:10
			liberated from the throngs of the
Hellfire. And this lasts less than
		
00:36:11 --> 00:36:15
			10 days and to be the people whose
mouthfeel and its default is
		
00:36:15 --> 00:36:19
			accepted and whose silver is
accepted and who are those who are
		
00:36:19 --> 00:36:26
			muffle mean that Allah gives us
his general and specific mercy in
		
00:36:26 --> 00:36:29
			this place of love and this
blessed day of this place of love.
		
00:36:31 --> 00:36:33
			And I thank you all for
participating and listening.
		
00:36:34 --> 00:36:39
			If there's if we look to the next
year, then hopefully we'll reflect
		
00:36:39 --> 00:36:42
			back on these times and think
about how well now we're ready to
		
00:36:42 --> 00:36:45
			move on to something else and do
something more and hopefully get
		
00:36:45 --> 00:36:48
			the benefit that was desired and
		
00:36:49 --> 00:36:50
			handled ahead of help.