Walead Mosaad – The Spiritual Dimensions of Fasting Part 4
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AI: Transcript ©
100 enemies
while the silhouette with democracy met, honestly getting
hammered.
I remember looking at it meanwhile, early last Hobbico as
well, any moment if there's any headaches standard, isn't it, they
already know that.
So hamdulillah we're on our last session for support sessions,
dealing with the inner dimensions of a Betta.
Here we're specifying that for Ramadan, and we are in the last
hours of Ramadan
in Kampala and Masha Allah,
even though these particular four pillars are relevant and are
applicable for all times. But being that we're going to stick
with mindfulness. Last month, we are focusing our learning,
specifically of the month of robots. And we had already spoken
about the other three pillars, namely assault, or silence.
And you do our hunger
and
or seclusion
and now we've been to ourselves to the last pillar of what we hope to
be
a spiller spiritual transformation, as has been
mentioned previously, as sub Saharan Arabic. Sometimes it's
used interchangeably with some Samarra, which means to
avoid sleep, but for that, which is something which is beneficial.
So sometimes a summer doesn't certainly mean it's beneficial.
And some even in the Arab world today, they say it's summer, like
some sort of,
you know, you could be attending some sort of concert at night, but
in the masala and the terminology of
Ballard's talking about staying up or avoiding sleep for that which
is better than sleep. We say in the event of the soap opera or
Salah to Cairo, Mina know that prayer is better than sleep. The
Quran inserted was me, talks about
how ALLAH SubhanA knows that the prophets I send them had never
thought of, they also often will say, Well, if a community in
America are long overdue later on,
that those who stay understanding, praying with the prophet is a
third or half or less than two thirds and so forth.
And they do so
avoiding sleep to do that. So here, it's also signifies the
the preponderance of staying awake and choosing something that may be
less enticing to the physical pleasures, but more fruitful for
spiritual transformation. And that has kind of been the theme of the
other three as well. So we talked about silence, most people prefer
to speak, right? And even the there's a shuffle of the tongue,
right? There's an appetite of the tongue that wants to speak. But
then you can get yourself into trouble when the tongue speaks,
because then you could speak of things that could be lies. That
could be rumors that can be innuendo, that can be perversions
that could be backbiting.
And that's why the homicide someone said someone's to say
something good, or stay silent for level five, Oh, yes.
And remember, if anatomy, he also talked about silence of the heart,
right, you can have chatter going on in your heart. So like all
these extremes, thoughts, and all of these
worries that one has and the heart is very cheerful, and you're
trying to remain silent with your tongue, but it's difficult to do
so when the heart is kind of going the other direction. So we see
that one of the themes also is having the physical aspect of
these four pillars. So when it's silent silence of the time, when
it's seclusion, it's seclusion of the body, but also we want
seclusion and capture of the heart is the main goal. And then we
talked about hunger or fasting last time. So the physical fasting
that we do a lot of a lot, but also the fasting of the heart.
Fasting from what for Poonam, so Allah or habit couldn't be messy
well Allah, so too fast from the love and the desire and the
aspiration for anything except a last panel data then would be the
spiritual
counterpart of the physical fasting which you need in order to
get to the spiritual counterpart.
So here when he talks about a sub he says, All the line assignment
teacher to do work in the matter is LM yeah configure for arm they
have a no was suffer Sahara, sir
When it was awful,
he said,
less sleep is a result of hunger
for the stomach, if it has food in it, then sleep goes away. And
that's usually the case. Right? The our eating patterns Today,
however, are that we are. So I think artificially, kind of
made to stay awake via caffeine
via sugar via stimulants, we are all sorts of things that we don't
really have natural sleep cycles. And I think that's one of the
things if you're looking at even from a physical wellness point of
view, one of the things that even I think Modern medicine is
beginning to catch up with and rethink once again, is how are
people sleeping? Right? Are they getting a restful sleep, and are
they sleeping in a natural sleep cycle, right, and our bodies are
remarkable in that they actually fall into a natural sleep cycle,
when we don't have this artificial stimulus around us. And the first
really artificial stimulant was electricity was like, so people
who live traditionally before electricity, tended to sleep
fairly early compared to what we're talking about today. And
they also tended to wake up fairly early, you know, way before. So
they are fresher time would come in. And so that was kind of a
natural thing that they had. But now we are we are, we are
artificially made to stay awake
via these stimulants that we ingest into the body or artificial
environments, you know, artificial light, and so forth. And many
people live a life where they flip the day in the night. And it's
unfortunate that many Muslims actually kind of do that to a
level bar and they think they can sleep all day and then just stay
awake all night. And that kind of defeats the purpose a little bit
of a lot. So he said, in a natural state of affairs, the less that
you eat, and the less sleep that you will need because food kind of
ways you have these you a little bit, both physically and
spiritually. And so then you might feel a tendency to want to go
sleep after that. And then he said that there are two kinds of Sahar
or as a translator says Your vigilance. I'm not sure I agree
with that translation but we'll use it for our purposes, visual of
the eye and a visual of the heart so maintaining a visual like a
night visuals what he's referring to
for a soccer club into their home and know where to look for that
polygon Lucia that
was after lyonie baton fever for inhumanity humanity will call the
reporter the new Samarra in the liner either Namath bottle
dominant fun beef in Cana Peninsula united in Mariano made
it for her to share that to somebody and with a condom law
like what a man young Hala availa dedica fella prefer either to
sorry is similar to our calendar, what's your thoughts on minimizing
the loss of unity underlie data?
So the two kinds of vigilance which will have the eye and which
love the heart
here he doesn't mean I like physical eyes, he means like
spiritual eyeball zero. So he says, the hearts vigil is
awakening from the sleep of forgetfulness and seeking
contemplation
while the eyes visual is the desire to maintain the spiritual
intention in the heart, to pursue the quest for Musa or night,
converse was seminar with whom, with Allah subhanaw taala. In the
head of common ever had an elephant Abdullah have in your
days and also means in your nights, there are enough a hat,
there are these type of spiritual breezes. And these spiritual
breezes are very specific. Some of them come only in certain
activities during certain activities, like spiritual
activities like prayer. So you'll get certain ones while you're in
pm while standing in prayer certain ones while you're in
sujood certain ones while you're in the mood for certain ones while
you're in a state of fasting. So they're kind of specific in that
way. And they're also specific to times of day as well. So Allah
subhanaw taala arranged by the day and a night confer right one runs
into the other, but these kinds of spiritual opportunities right whoo
Shahadat things that you can read, recognizing that you can see
meanings Allah can put in your heart will vary from one time of
day to the next. So
we could say you can argue that during the night there are certain
types of leather hat you may not have available to you during the
day.
And vice versa. Right when and there's indications of Asakura
work or an adventure in Ghana Masuda
Right the Quran of the federal Allah was the prayer of the
treasure, something specific about that? What specific about it get
it Masuda, right? It's been witnessed witness by witness by
the angels, witnessed by certain group of the angels witnessed by
certain people of the believer. So there's like a specificity to it
something of what we saw for Sisa, for saw is something special about
it, that you may not find, necessarily in other parts of the
day or night. And so that means we want to have Tammy here and walked
as they say, Tamina, what means you want to ensure that every day,
every segment of the day, and every segment of the night has
something in it, where you can avail yourself of that. So if you
are a believer, and you pray your five prayers, and you've never
once in your life, woke up before a pleasure to pray to hedge it.
Are you still a believer? Obviously you are? And obviously,
Allah did not make it a requirement upon you. But can we
say that you're missing out from something? Right? There's
something that's going to be available to you during that time,
that you may not be realized and another time? Most certainly, yes,
you may miss out on something, when you don't avail yourself of
that opportunity. So, you know, our most precious commodity who we
are capital is our time. And so Allah subhanaw taala kind of
arranges what we said these, these never had to be spiritual breezes
during different segments of the day in different segments of the
light. So when he says here, the eyes vigil of the vasila is to
desire to maintain the spiritual intention, the heart to pursue the
quest for the masala, right with Allah's PebblePad, I want that
very specific thing about the life that may not come during the day.
For when the eye sleeps, the activity of the heart ceases. But
if the heart is not asleep, when the eye is its objective is
contemplation of its previous visual, previous visual, no more,
indeed, for the heart to observe anything else is not possible. So
hear you saying that?
Your heart,
sometimes it's referred to as that, obviously the physical
factor, but the spiritual one that has the ability to interpret and
see the Hakluyt or realize the realities, it's kind of your
magnifying glass, right for your telescope, to see things that can
may not normally be seen otherwise, but this is kind of a
spiritual insight. So if the activity of the heart ceases,
right that he has, right, that factor is not working, then what
are you going to see, you're not going to see anything. So he says,
you will see only what maybe you saw on a previous video, in a
previous SOP. You know, sometimes when you're not staying between
sleep and wakefulness, you can recall things that you don't
recall, no, not in another state, right. And you see those things,
whether they're bad or they're good.
That's because we're have a heightened spiritual awareness
when we're in that why because the senses are somewhat dead. And so
the senses, the physical senses don't get in the way of seeing
those things. That's why when you're asleep, as you said, I
think previous session, you can see things and you're walking
going many places, and and it's very symbolic, what happens in the
dream, but oftentimes, it represents something very real,
and that realness about it. You have access to it when your senses
no longer get in the way. And obviously the ultimate sensory
experience you're going to have is when you die, that's when the
senses are completely deadened. Right? But then you see reality as
it is everybody who becomes active when they're when they're not even
at the start just one who is a disbeliever he's going to see
reality as it is and all those things that he denied or she
denied during the like the the swell of the angels, the question
of the angels, the the reality of the grave, and the punishment of
the grave and the reality of the afterlife. All those things become
real. They already were real, but now they've become a chef. Now
they actually see it. Why because now their senses are no longer the
way and they're incurred and their
denial no longer has any power because you cannot deny that which
is clearly in front of you
then he says Well, how was Saudi time you know what the hassles and
he said
before that
prefer either to sir is similar. Ramona Cosby, what do you call a
man as an ally and Mazoon analyzed to add?
The spiritual state of vigilance is to cultivate the present
present moment is what we said to me otherwise
for both the seeker and the verifier, your cover last session,
so there's kind of two levels of people there's the seeker Sadek
and then the verifier, or Watson.
So both of them seem to do that, except that the verifier will have
that also has an increase in assuming the lordly attributes are
to Hello, and Rabbani unknown to the secret,
right, and there are some other indication, the Hello of the
Hello. Hola, hola, hola. urbania have taken some of the a flap, the
character attributes of Allah spiral that there's some
discussion amongst the parliament about what does that mean?
Exactly. And are all the attributes available in that way,
or some of the attributes only available for what we call to add?
Look, you have a connection to it. So there are things that are very
specific to a lost battle data, even they're all specific to
Allah, but even the name itself, we don't attach to anyone except
the last time if not, we take some more liberal approach. And he for
example, is going to argue here that play you media, right Allah
one of his his attributes, what how you play you, He is the one
that is alive, and has also taught you that you mean self sufficient
or self sustaining doesn't need anybody else. So even if we were
to say that this can apply to the human being and play you mean,
does it mean that there are independent of Allah as part of
that, but sufficient in the sense that they don't need a hug, right,
they don't need other creatures, they don't need other Gods
creatures. And Allah is the One who sustains them, and sustains
them both in obviously a physical way and also in a spiritual way.
So he says, it's spiritual stations that have in play your
media, everlasting self existence.
He said that, you know, I'll just summarize what he says here in
interest of time. So some of the people deny that that was
possible. But he found that it was possible
that he says there's no name of the divine presence that the human
being cannot be the bearer of to some degree. So, as I said, he
takes that more liberal approach, other automat will say that onec a
Smith concert with the Hambach with
a dialogue, right, some even up to hip hop, you can be merciful, you
can be Latif, right, you can be gentle, you can be have this ease
with people. And most of those are the geometric properties, the
object or the attributes of beauty, whereas they argue the
attributes of JLL, the generic properties,
always say you go and talk to him, I want to take care of those
things. If someone were trying to take them on, they would not fit
to
a human attribute because they're specifically for Allah subhanaw
taala or of magnificence of Gillette, so you have to follow up
with them. But if not, we, you know, we believe in him and we
believe in the things that she saw, and he's talking about
experience. He believes there's a way that it can have that
property, even for funding, which we're not going to go into that he
doesn't go into it. So we'll just leave it at that.
And then he says regarding vigilance.
The last line
is that vigilance equates knowledge of the cell. So we saw
that each of them there's certain knowledge that comes about,
depending upon which which one we're talking about. So we said
that he said that sample silence, recruits knowledge of a law that
was law or seclusion, the police knowledge of the dunya that hunger
or do arbequina knowledge of Satan or shippon and vigilance, we
preach knowledge of the cell of the neffs. Right, and we know that
the neffs is cubby for most of the time, but the NAPS is despicable,
orders us and urges us to all sorts of iniquities and all sorts
of transgressions, mostly in the desire to fulfill his passions and
appetite, not necessarily to transgress safe, she should find a
seat and that's his desire. He wants us to just disobey God,
because of his hazard, his jealousy that he has for the human
being, because he felt because of his, his jealousy and he didn't
want to follow Allah's command and prostrating for our fathers. The
money set up so we want to see everyone see you milliard in that
way, in the same way that he was humiliated. However, the neffs
which is our lifeforce,
which we need to keep us alive. It tells us when we're hungry, it
tells us when we need to drink it tells us when there's danger,
right and defend ourselves and it causes anger, but when it's not
properly channel, right by the author's Sharia by the intellect
of the shutdown of the city, then you can do more
Anything that will be transgressions will be mistakes.
So he says that the sub gives you some knowledge of this neffs. And
I would say in a manner
that
there's more Gehenna to neffs, right, there's a striving against
the neffs, especially when you desire sleep to some degree, but
you were kind of fighting that desire. And so the neffs is kind
of put at bay,
to some degree, kind of putting it on the side. That's kind of from
an initial perspective. But once it becomes a day, then right once
it becomes something that, you know, now your soul craves it, you
know, you read the books of the year. And they say that, if people
knew what we found in the night, right from our Masai Mara, or for
when Agia, what we find with Allah subhanaw taala, then the Kings
consultants would have fought us over it, to have something of
this. But since they've never tasted it, they don't know what it
is. And so they don't have a desire for it. So when the Sultan
tastes that right, then the neffs kind of goes to the background,
right? And then you then you learn how petty the neffs actually is,
we have this this impression that the neffs the ego is a sort of big
mean, huge ogre, who's more powerful than we are, it's a
struggle to defeat him. But in reality, the neffs is like a
spoiled little child. And that all you have to do is discipline it a
little bit, and it can't really do much to it. It kind of goes goes
to the side, when it's when it's greeted with with the power of
your soul, right of your of your sin, your innermost sanctum, we
are no secret.
So
he then concludes that
section and now
he says stomach again.
And Malefor even matter what to do at Atlassian had Ebola said Now we
finished all of the four and said, Matt, if a knowledge of God is
these four major things matter for the law of oneness with dunya was
shaped thought. So when you say out of below, what does that mean?
It means someone who knows God, who knows their own depths, who
knows the dunya. Right? It knows what how it's trying to entice
him, I know the shape Ah, so you know, the dunya is happier, right
to know, the dunya, that it's not worth it. There's nothing in it in
there, really, that you shouldn't be spending so much physical,
emotional, spiritual energy on to acquire it or to accumulate it.
And most Muslims, if you ask them that question, and probably even
non Muslims, if you're asked that question, they can acknowledge
that, but yet, they still run after it. So here, this modifier
is not just an intellectual acknowledgement, it's evoke it's
Shahada. It's actually bear witness in the heart, tasting in
the heart, like to really know it, really know it, so that you
actually don't want to go after it. You're not interested in it.
And the same thing with the other things, you talked about knowing
the naps. So it's about knowing the naps, it's not eliminating the
naps, right. Don't think you're gonna get to some point, and I'm
going to be a willy of Allah. And then
my naps will completely go away, and some are going to entice me
again. No, that's not actually true. It will entice you in
different ways, but you will know when it's doing. That's the thing.
You will recognize it when it's actually telling you Oh, you know,
you should be the one speaking in front of all those people, and you
should be the one who's leading and you should be on doing this.
You're like, wait a minute, that slot. That's my knifes talking to
me. And so you've learned to recognize it and then you're able
to disobey it. That's what it means to be it out. If we learn he
knows what an app says. And he knows what Allah is talking to him
to. He knows when the inspiration is from a last panel to add, you
know, the prophesy son was talking to if the law was over when he
said to him, Stephanie, call back a lot of tech and move through our
flow of tech and Ness. Seek the fatwa the Edict of your heart,
even though others may be giving you the photo these others could
be the neffs these others could be disregard these others could be
you other human beings, but if you're listening to the America if
you listen you know how to listen for one hola speaking que
directly,
then you don't need all those other ones when attack and move to
step the callback, right your heart that can actually know when
Allah speaking to it, and no one when something else is speaking to
him or her.
So it's not a it's not a general admission. It's not for everybody.
Right? It's not for him say something like, Well, okay, my
club says, fasting is really hard, and I don't want to do it anymore.
So I'll take that fifth one. But that's not a lot talking to you.
That she'd been talking to you. That's your next talk with you.
It's not the last part of that.
If that doesn't concern you, I will continue I left it was
summertime victory victory ropey a year who will have the island that
you
Just many are Saranga law you know in that in Washington I feel
having a solid ABA we do that visually here to who
mannequin we're who they are to say that and walk through His Son
or they went to Sheridan without any law here all
so when someone withdraws from the creative world and from himself
and when he silences his own internal voice, right which we
spoke about some
leaving space for his lords mentioning of him versus McCollum
Island, right? When you realize that you're not really that good
until cool. With Ikaruga Yahoo, the crew, the crew like
when you realize it's not really making the slot you really
mentioned a lot or you to mention a lot. What's the comparison
between you and the last Balcatta but it's really Allah's mentioning
of you. So when you mentioned him, that's Allah's way of mentioning
you. So when he's living in that, or she's living in that, so
leaving space for his or her Lord's mentioning of him, so
there's no this chatterbox of the heart going on. So you leave that
space for Allah and your recognition of Allah mentioning
you. And when you ring relinquish Corporal nourishment, it just many
and remains wakeful while others are plunged in sleep. Right
there's there's a Sisa also for doing and being wakeful and alert
and being any better when others are not. Allah, small time he
likes when people do that, when others are in the state of Allah.
That's why the night is special, then I have something special
about it, because most people are not aware of that time.
The prophets I send them when he was asked why you fast.
The month of Chavez.
He said that this is a month between Roger Ramadan when that
stock fell annual, right, people are not aware of it, they don't
pay attention to it. So I like to fast when people are not in a
state of awareness of something. So that's also something that
is specific to when in times of love that. So it can be certain
times certain months or it can be a certain circumstance, right, the
one believer or the one Sadek, or the Stryver, amongst many who are
not, also has a special look up, right because there's no one to
help him or her. That's also beloved to Allah.
So remaining wakeful while others are plunging asleep when these
four properties have been united in one. Then once humanity is
transmuted into an angelic nature and one servanthood into mastery,
right, you've mastered the self and once intellect becomes a sense
faculty, right. So what we say your Auckland, your spiritual
often now consensus of
consensus, the realities the inner realities, reality or the lead
becomes visible, which was before hidden or concealed. And then the
interior becomes manifest. Right, the bottle becomes life.
So then it larvae, he
mentioned a small poem that he writes here at the end, which
we'll conclude with
he says Yemen follow them and as a dead lead plus the minimum
length of line that we have for less than earlier in them to that
Him whom Allah word was the economy go after Lehman, unique
emulated had even went with sata wotja after winter mahkamah home
was so hyped up and Phil Headley what had beta will at Summit
again, who said that when a 50 minute update of customer Docomo
seven minute update may have been something that is earned in the
image when jewelry was sorry, and is in it alone, you're flipping
over here called the cemetery Academy and assume that what your
community is setting in knowing whether you have a net
all you desire the spiritual abodes of the dead, which are the
people of the
people of God without aspiring to the requisite actions. Do not
hanker after them in vain, for you cannot be one of them without
emulating their spiritual states. Silence your heart seclude
yourself from all that brings me down to other than the beloved
master Allah subhanaw taala be wakeful and hungry. Thus shall you
be given their station and their company, in all your coming and
going the house
sainthood has various pillars and our masters who live there are of
the of dead. Amid silence and seclusion, unceasing hunger and
vigilance live those of pure virtue and noble eminence. And
then his delight at the end, may God grant us a new success in
accomplishing these pillars, and many quarters, the grace of the
abortive perfection of a segment as an accent, in the views, the
most magnificent print as well. So
that concludes kind of what we wanted to read from Haley to
update, the title indicates Haley that which one adorns oneself with
and the idea is that, you know, our humanity
is not just
limited to our physical attributes without the sum of our parts. And
that true humanity
in its most noble and its most eminent form, as you mentioned,
here, takes a bit of work. So it's not something that's kind of
automatic, and something that you can just expect to be born with.
We were created last time and I'm gonna shake. Allah created us, we
don't know anything. But it's a ability to be transformed. It's
our ability to change, it's our ability to be a different person
tomorrow than we were today, which which actually makes us human
beings and which is unique about us. So no matter what state we're
in before, whether we're in last year, the day before last year, or
10 years ago, that door is always open, it's never closed. And
it's no
coincidence that many of these people who became the great people
of the last panel data did not have such illustrious beginnings.
Many of them were sinners, many of them were for bottlerock. You
know, they were highway robbery robber men, they would stop people
and rob them. And they will people who are not people over the last
panel data, but Allah called them to him. And
that's kind of the first step. First step is to recognize realize
it's really a low quality view. It's not so much you,
picking yourself up by your bootstraps and doing everything on
your own. But it's actually recognition of Wait a minute, you
know, I am Murat. I am the one who's being desired here. I'm the
one that Allah is pulling, to pin to Allah spinal tap. So
these four pillars are not just mentioned by a lot of either
mentioned by many, many of the great spiritual masters, silence,
seclusion,
hunger, night vigil, and they are kind of the four main pillars of
transformation, the province or sediment this community to
practice them regularly. I mean, if you looked at the Sahaba, you
would see these attributes into multiple different degrees,
obviously. But that was their way, that's what they did. And
that means it's a departure from what people are used to,
especially in the modes of the way that we sleep articles, or
stimulants, as we talked about,
the company that we keep, right part of silence or salt is also
not to put ourselves in situations where it's difficult to be silent,
right. So if we spend a lot of time on the gossip mill, and
people would like to gossip, and people like to spread rumors, and
people just like to talk about other people. And that's a big
part of our day or a big part of our existence, then more than
likely, you're going to engage in that, and you're listening to it.
So it's not so much about sheer willpower, but it's about trying
to create or bring about the circumstances situation that's
going to ease you into this, to make it easier for you. That's
where the hard decisions are going to have to come.
And unless we're willing to make those hard decisions and to make
those sacrifices, then we shouldn't really expect the
results that we're talking about, we're not going to expect, you
know, for our hearts are very existence to be transformed into
an angelic one, unless we're willing to kind of do the path
that has been established by the Prophet Muhammad SAW said them and
kind of renewed continuously and contextualized between one
generation after the next after the next until at present time. So
don't think only the Sahaba had access to relay. They're the only
ones who could have found that. And it's kind of forgetting now,
in this age of Google and Facebook and internet and distraction and
artificial intelligence and Monsanto, how could we possibly,
you know, find ourselves and reach those climax reach those higher
plateaus that they reached. But here you're looking at it from the
perspective of your ability, your capability, your aspiration, but
that's not how you look at it, look at it from a loss power.
And also hold on is capable of doing anything in any time in any
place anywhere. And we know that it's still continuing to happen.
We've seen people who, who embody these attributes and they will
continue to be there.
continue to exist, and they'll continue to be created by lost
power till the end of time to the last few days, there will be such
people, maybe less frequent, fewer numbers harder to find, but last
month and it makes the path manifest
to whom He desires. The problem so I send them said,
and urine they'll be hiring you for clinical feeding. Whatever
Allah desires, good on his servant, He gives them fit of the
deen. Oftentimes this is interpreted as like 50 in terms of
outcome and the outward fit, but 50 on the time of the prophesy, so
that was not limited to fit, what we call today there was
chemistry here. No, it means knowledge, Maddie for knowledge of
God, knowledge of the divine knowledge of the divine
attributes. So when Allah desires good for you, He will give you
knowledge of that thing. So we asked him as part of that to give
us knowledge of the deen to accept here in the waning hours in our
last day of Ramadan, to accept our fasting to accept our pm to accept
our total we have to all to make us from those who are from the
liberated from the throngs of the Hellfire. And this lasts less than
10 days and to be the people whose mouthfeel and its default is
accepted and whose silver is accepted and who are those who are
muffle mean that Allah gives us his general and specific mercy in
this place of love and this blessed day of this place of love.
And I thank you all for participating and listening.
If there's if we look to the next year, then hopefully we'll reflect
back on these times and think about how well now we're ready to
move on to something else and do something more and hopefully get
the benefit that was desired and
handled ahead of help.