Walead Mosaad – The Journey is the Destination The way of the Arifin Class 25

Walead Mosaad
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The transcript discusses various topics, including

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			from Elohim 100 And I hope and I
mean Allahumma salli wa sallim wa
		
00:00:10 --> 00:00:15
			barik ala my voice. I mean, so you
didn't Modena? What have you been
		
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			a karate unit called? Hygiene
which often was uneven. So it
		
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			wasn't the other one that we're
having now to learn Hashemi or
		
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			pura Shivaji early or Solomon
Viola
		
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			from Ahmedabad. So Hamdulillah we
are continuing in our sessions and
		
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			titled The journey is the
destination the way the path of
		
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			the ID Fein dragon Allahu Minh,
whom are further Highlander for to
		
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			her home. So may Allah smart Allah
make us we're amongst them, and to
		
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			open the openings that they have
had. And we are seeking the one
		
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			who is the bestower of the
openings, not the opening itself.
		
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			And that is one of the
cornerstones of the path of Madiba
		
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			that the objective is Allah
subhanaw taala. And not what Allah
		
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			is what Allah can particularly
give us, even though Allah gives
		
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			much, and we should be thankful
and grateful, but to seek ALLAH
		
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			subhanaw taala under all
circumstances. So
		
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			at this point, we have been
discussing the second set of
		
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			chapters in the book that we are
looking at total variety within
		
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			the guiding poll of the IDP. And
we mentioned
		
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			remember ledger II that is
mentioned and talked about the
		
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			other
		
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			the comportment with oneself, and
then the important with alcohol,
		
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			with people with creation. And now
we're about to begin a section
		
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			that comportment with or the other
with Allah subhanaw taala. And he
		
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			saved this one for the last one, I
think because it's the most
		
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			important one. And we technically
do not
		
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			commit to the other two except for
you the third one. So we want to
		
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			see everything via the prism of
our adult with Allah subhanaw
		
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			taala Allahumma alcom a NEMA
Quinto so we want to live that
		
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			meaning Allah is with you wherever
you may be. And so this may Yeah,
		
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			right. This witness of Allah
subhanaw taala as
		
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			indicated in the verse, There is a
witness of Morocco Baba. In other
		
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			words, Allah subhanaw taala is
constantly vigilant of that which
		
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			we do. And so, in response, we
should be constantly vigilant that
		
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			Allah is vigilant. So they say
that Clayton Moraga or Morocco
		
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			paternal Morocco baton and Allah
Iraqi Boca, or Morocco and
		
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			Morocco. So to be very vigilant
that Allah subhanaw taala is
		
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			vigilant of you. That's the type
of Mafia type of witness witness
		
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			to be with Allah subhanaw taala.
		
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			The one that the province virus
doesn't refer to Allah Allah in
		
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			the verse
		
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			in order to Toba, I believe that
has an in Allaha. Now I know
		
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			when Abu Bakr Siddiq
		
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			this was in the hot rock, or fold,
sorry. And the promissory Salam
		
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			had managed to evade the Quraish
for three days by heading in a
		
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			different direction than the
direction of Mecca of Medina,
		
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			which was south so he went north
to throw them off the trail.
		
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			He went south africa rather than
going north. And but nonetheless,
		
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			after three days, they found him
anyway. And so if our Christian
		
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			said if they just look towards
down upon in the cave, they would
		
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			see us and the problematize and
said later has an in Allaha
		
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			manner. So yes, there is an
indication of moral karma. But
		
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			that's not the MACOM here that's
not that I think that particular
		
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			MACOM have promised I sell them it
was more of MACOM of that he'd
		
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			Mallya to eat or my Shahada. So
it's an idea that Allah is with
		
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			us. Later Hassan so begins with
letters and do not worry, do not
		
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			grieve. Allah is with us. So if
Allah is with us, then who else do
		
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			we need?
		
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			And this is almost like a what we
call the prophetic Maya right
		
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			because it's the promise of
ascetic so it's a prophetic makan
		
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			but it's one that we can aspire
to. Which is the the philosophy to
		
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			hate at the fried. You know,
seeing that you don't need anyone
		
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			besides Allah subhanaw taala and
seeing that only Allah is with you
		
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			and that you are not in need of
anyone else. And so we want to
		
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			aspire also to that man a year or
two that witness the prophetic
		
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			witness of being with Allah
subhanaw taala so
		
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			we'll begin to look at this other
male Huck and those of you have to
		
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			Texas page 82 on Sunday for
Rahimullah whenever I log will be
		
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			read only for rainy meanwhile do
on whom one cool. First one may at
		
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			around one minute Adobe
		
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			ad hoc. So, looking at that, which
is consistent and
		
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			looks at the aspect of the other
or the comportment with ad hoc and
		
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			ad hoc is one of the names of
Allah subhanaw taala can be
		
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			translated as the real or as the
truth and He is both as origin
		
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			where the phenomenal other female
hockey Subhana L has a row mean
		
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			soft t when your committee while
ofii them be new. So, we have the
		
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			law we should that will hopefully
Mattoon Teju better yet will only
		
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			municipality will come back.
		
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			So, in this first sentence is
referring to the Marissa or the
		
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			other that includes which is the
basic as we said the the building
		
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			block or the cornerstone of other
with Allah is this Marissa or this
		
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			maraca? To be a lot more aware
that Allah is Aware of you. So
		
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			when he says wait a minute, do
email hug Subhana. So included and
		
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			what we understand from the Arab
with the Huck, Al has a rule. So
		
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			to be careful, mean so to hear
when it Mati from Allah's
		
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			Anger and his wrath.
		
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			And we recall from the section of
al Qaeda, Allah subhanaw taala.
		
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			When is described his Nicoma or
his soft, or his Vallabh. It
		
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			doesn't mean in the literal sense
as we understand with human
		
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			beings, an emotional response. So,
Allah never reacts to us.
		
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			That's one thing to bear in mind.
So if his knowledge is perfect,
		
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			and it's Kadeem, remember we said
that word Kadeem will have a
		
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			minute as well. Right from the
time of as of that time, before
		
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			time,
		
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			time of eternity, that before
Allah created the time that is
		
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			denoted by
		
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			Harkat Aflac you know, the
		
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			cosmological
		
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			turning of planets and orbits and
so forth that indicate time before
		
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			law created all of that
		
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			there was something called as an
something that we cannot
		
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			comprehend. But we comprehend in
an absolute sense that what we are
		
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			now is not as there was a time or
something that we could have
		
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			considered to be one Allah
subhanaw taala was, and there was
		
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			nothing else. And he is now as he
was before. So that means, past,
		
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			present future are meaningless
when we consider the divine. So
		
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			Allah doesn't react to us. So his
anger or his wrath or anything
		
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			like that is not in response, as a
reaction to us. But gunmen sabot
		
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			alisma was the local hikmah. So
there was a wisdom behind it. And
		
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			there is a hikma behind, and we
read earlier, that Allah Subhan,
		
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			Allah will cause us to fall into
error or to slip up for one of two
		
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			reasons, either, so that then we
can have the opportunity to seek
		
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			forgiveness from him, and then he
forgives us. And this is one of
		
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			the reasons he can radiate us.
This is where we are gloob any
		
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			Adam hotter, hotter, hotter in the
world, everyone makes mistakes
		
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			sons and daughters of Adam. And
the best ones are the ones who
		
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			commit to Toba. Right after we're
born, the ones who constantly
		
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			repent, returning back to Allah
subhanaw taala. And the other
		
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			reason heart dialogue
		
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			cannot be ugly. And the other
reason is that Allah subhanaw
		
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			taala also deals with us by His,
		
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			by His judgment, by His justice.
And if it was determined, he
		
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			served with Wilhelma in his
infinite and divine wisdom, that
		
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			this is a particular thing we
would have to do because it's
		
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			connected with his CIFAR his
attribute or name, Howard
		
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			Hackamore. How will he is the
judge and he is the one who
		
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			dispenses justice. So we don't
know which one of those two.
		
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			That's why we should be in this
state between unhealthier Raja, as
		
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			he said, between at least at an
initial stage between fear and
		
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			hope, fear of being the latter,
that there is, there is justice
		
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			coming away, and hoping the former
that there is mercy and
		
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			forgiveness coming our way. So
when we talk about his soft or her
		
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			salt and his neckla
		
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			It means that the potential of the
Divine Wisdom dictating that we
		
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			fell in the error so that we may
be dealt with by His justice and
		
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			his justice, in terms of our
perspective is going to feel like
		
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			an atma right now Allah is a
blessing. Nicola, it feels like a
		
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			curse. And so from our
perspective, this is how we see
		
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			it. But from the divine
perspective, it's called, it is
		
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			the hookworm and it is just and
it's right and it's appropriate.
		
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			So, the AdaBoost Allah subhanaw
taala then and harder to be
		
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			careful from this potential soft
and Nigma wrath and up ending as a
		
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			word of Allah subhanaw taala of
you will ofI them when you say we
		
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			have the law
		
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			Even if it's in a sin that is no
bigger than a mustard seed, you
		
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			know something very small. So it's
not about the magnanimous of the
		
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			the size or the enormity of the
sin, but rather the enormity of
		
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			the one that you're seeing sinning
against. And this is what may
		
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			distinguish the path of that if we
let the one who truly knows Allah
		
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			subhanaw taala and called Google
Tala Milla, his heart is connected
		
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			to Allah subhanaw taala not with
		
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			reward and punishment consequences
per se. Because if you're only
		
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			connected to the reward and
punishment consequences, then you
		
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			will say well, it's not that big
of a thing. Right it's a little
		
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			sin so shouldn't be that bad. But
if you're connected with Allah
		
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			subhanaw taala any infraction any
violation, any resistance to the
		
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			Command of Allah subhanaw taala in
defiance of his prohibition is a
		
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			big deal, right in a sense.
		
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			So that's part of the Edit, we
should that will hopefully mean
		
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			metal tissue bacteria will
normally municipality will cover
		
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			right and have the sheet that will
have to be careful or even fear of
		
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			that which will be produced by the
rest of your life from a Zilla,
		
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			one callback from missteps, and
callback, callback, and ugly
		
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			things that may come from us.
		
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			With a phenomenal Adobe Malhotra,
xojo or Raja metallic will be
		
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			learning well as Neville Abdul
Zulu been
		
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			told Yahoo. Vijay VGM emf in Buju
demeanor, however, this woman
		
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			follows Erica Abdullah, who Raja
Woo
		
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			and conversely, from the other
booths, Allah subhanaw taala is to
		
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			have hope, and Motala villa, right
that is connected with Allah
		
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			subhanaw taala. Because that's how
you're going to have hope. You're
		
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			not going to have hope, because of
your deeds. If you pin your hopes,
		
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			on your deeds, then that will turn
into fear and disappointment
		
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			because what are your deeds? What
it is to Allah subhanaw taala The
		
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			only really count for you if
they're sincere and how sincere
		
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			are we? And how meticulous and how
much honesty and Siddiq and all
		
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			those things do we have when we're
doing them? And even if we have
		
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			them in moments here and there
		
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			is this something that we maintain
consistently Can you say in the
		
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			five prayers if you pray them
yesterday, are the ones that you
		
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			pray today that you had a level of
huddle a level of presence and a
		
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			level of commitment and
understanding that you would want
		
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			to present before last panel to
and say that I'm satisfied with
		
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			that? Because if if you can say
that, then that in itself
		
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			indicates that you don't
understand what Allah small
		
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			fallacy came from us. No one No
one person can say that. If the
		
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			Prophet SAW Selim himself said no
no you can be faster for Allah has
		
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			a very normal video or climatic.
		
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			Okay, my concern is that I will
find Allah khalaby There is a type
		
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			of rain, right there's a type of
and this is in the prophetic
		
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			mclubbe Not us. But even for the
prophets there's a type of rain
		
00:13:04 --> 00:13:07
			and we have a to rain means you
know type of
		
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			deadly type of coming down from
what was a higher place
		
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			for itself for the loss of in
America. So I seek forgiveness
		
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			from Allah smart Allah 70 times
for that. So what about us what is
		
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			where are we with that?
		
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			So the Rajah then the hope is then
with a loss penalty. In other
		
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			words, we suffer teehee right what
we know a loss metallic and is
		
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			capable of not the depth and the
weight of our deeds. If we present
		
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			that, then all we're going to have
his home, or we're going to have
		
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			his worry, or we're going to have
his anxiety and this is what
		
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			causes people to be anxious and
rightfully so. But if we look to
		
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			the Mercy of Allah subhanaw taala
we look to the glory of Allah
		
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			Samantha we look to that was the
last one that can potentially give
		
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			us, then this is what causes us to
have hope. So to have Roger and
		
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			metallic Biller, well as Neville
Abdul lumentum jehovahjehovah
		
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			Murphy will do the will however,
this, even if you do so many sins,
		
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			he says here that it would be
heavier in the scales, than all
		
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			the things that exist in the dunya
all the things that have ever
		
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			happened, all the sins that have
ever been done. So if you made
		
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			more than those, so if they
weighed the sins of all the people
		
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			who ever made sins on one side,
and just your sins on the other
		
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			side, and yours was heavier, that
still should not cause you to
		
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			lose, right yet.
		
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			Because as we said, it's not
connected to your deeds is
		
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			connected to Allah. So if it's
connected to Allah subhanaw taala,
		
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			then it it doesn't matter. In this
sense Yanni matters in general,
		
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			obviously but in this sense and
having hope for Allah Swatara it
		
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			doesn't matter how high the pile
of sins that you have are.
		
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			Allah's addresses people like that
are Lavina Estrada and forcing him
		
00:14:51 --> 00:14:55
			to talk not women Rahmatullah
right as sinful Yeah. And you went
		
00:14:55 --> 00:14:58
			on about bounds Allah unforeseen.
Latok not only Rahmatullah in
		
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			Allah if you will, the Nuba gem
		
00:15:00 --> 00:15:04
			All right, do not despair of God's
mercy. In other words do not fall
		
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			into a sense of despair and lose
hope in Allah yo futile Juba,
		
00:15:08 --> 00:15:12
			Ginny Jamia ALLAH SubhanA, Allah
forgives all sins. In other words,
		
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			by the virtue that Allah can
forgive all the sins in Nichola
		
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			folder Rahim right? You'll still
be on your feet to me and he can
		
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			forgive all sins
		
00:15:25 --> 00:15:30
			from unfairness Erica for cada
attended the whole Fuwa Roger. So
		
00:15:30 --> 00:15:33
			whoever does that, in other words,
a previous two things, then after
		
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			that, then it that means you have
balanced between your health and
		
00:15:37 --> 00:15:41
			your Rajat. So the first one to
have this huddle, they have this
		
00:15:43 --> 00:15:47
			carefulness even in the smallest
of sins, because it's a violation
		
00:15:47 --> 00:15:51
			against Allah, not the hygiene for
them, but not the size of the
		
00:15:51 --> 00:15:55
			sinner, the enormity of it, that
should cause you to have hope, and
		
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			then also from the other side, to
be balanced by hope again, even
		
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			the enormity of the sins may be
greater the number of them but to
		
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			look towards the divine to Allah
subhanaw taala because he is
		
00:16:09 --> 00:16:10
			capable of forgiving them for you
		
00:16:11 --> 00:16:15
			from invalid Erica for Katella
hope oranger oh so if you do that
		
00:16:15 --> 00:16:18
			then the balance has been met
between your hope and your project
		
00:16:18 --> 00:16:19
			between fear and hope
		
00:16:20 --> 00:16:25
			will be Zelicah will see for me
new camera Thiele Luzina Raja mini
		
00:16:25 --> 00:16:27
			we're hopeful that Allah
		
00:16:28 --> 00:16:32
			so it's also been said about the
believer if their fear and their
		
00:16:32 --> 00:16:35
			hope are weighed together with you
know, like a conventional scale or
		
00:16:35 --> 00:16:37
			traditional scale they'd be
balanced.
		
00:16:38 --> 00:16:41
			Where are the charlatan Elon or
mommy min Abner Electra la lifou.
		
00:16:41 --> 00:16:47
			See him the Enel half hour Raja I
mean seer, our illiterate learning
		
00:16:47 --> 00:16:51
			serial hustles and then kazusa
Morocco maklumat in Iraq Commons
		
00:16:51 --> 00:16:56
			The web is OOF for several Iranian
Sophie Well, Roger lander, Houma
		
00:16:56 --> 00:17:01
			mandala, to new Foose. Here's an
important point and we alluded to
		
00:17:01 --> 00:17:06
			it earlier. He said this is an E
shara, it's an indication it is
		
00:17:06 --> 00:17:06
			removed
		
00:17:08 --> 00:17:11
			to the general populace from the
people who are the people of s
		
00:17:11 --> 00:17:15
			era. We're not talking about the
dunya dunya people are seeking
		
00:17:15 --> 00:17:19
			dunya. Now these people seeking
zero, the general amongst them,
		
00:17:19 --> 00:17:23
			which is all of us, it's talking
about them. But there are another
		
00:17:23 --> 00:17:26
			group of people lately who saw see
him, right the fossils are people
		
00:17:26 --> 00:17:31
			who are different. And then sofa
or a German car, I'm an alcoholic,
		
00:17:31 --> 00:17:34
			because fear and hope that
description, or the you know, the
		
00:17:34 --> 00:17:39
			balance between those two things.
This is from the way of the IOM.
		
00:17:40 --> 00:17:43
			So I'm here those of you familiar
with that term generally means
		
00:17:43 --> 00:17:47
			like general populace, but he's
not talking about our nests. He's
		
00:17:47 --> 00:17:52
			talking about our military. So
there was the lady him, they're
		
00:17:52 --> 00:17:55
			still considered to be homeless or
the elite compared to everybody
		
00:17:55 --> 00:17:58
			else. But in this particular
thing, we're sitting here reading
		
00:17:58 --> 00:18:00
			this book, we're our web.
		
00:18:02 --> 00:18:06
			So this is where I thought if the
people of the path were seeking a
		
00:18:06 --> 00:18:08
			path towards a less volatile
seeking the path of the thing that
		
00:18:08 --> 00:18:10
			I want the most of them they're
going to be between this far from
		
00:18:10 --> 00:18:15
			legit at least at the beginning,
lemons here, el Paso's, not from
		
00:18:15 --> 00:18:18
			the people of hustles, that people
who are more elite than them
		
00:18:18 --> 00:18:21
			kazusa Roscoe maklumat. In honor
commons, will there be Sue?
		
00:18:23 --> 00:18:24
			Because the people of
		
00:18:27 --> 00:18:27
			us
		
00:18:28 --> 00:18:33
			for the hustles Rocco makan that
when they were they ascended,
		
00:18:34 --> 00:18:38
			McCombs, or maklumat stations or
rock that are finer or more
		
00:18:38 --> 00:18:42
			precise, more defined than the
edge of a sword, the metaphor of
		
00:18:42 --> 00:18:46
			sorts edge is very sharp and
defined. And these maklumat are
		
00:18:46 --> 00:18:50
			the same. For SEMO, I will hope
you will read yet. So they
		
00:18:50 --> 00:18:53
			transcend it in a sense summit
Summit. They went up, they
		
00:18:53 --> 00:18:58
			ascended above. And so for Rajat
hope, fear and hope that I know
		
00:18:58 --> 00:19:02
			her mom will know that it's in the
fools because they are from the
		
00:19:02 --> 00:19:06
			Muladhara, or the new dawn of the
new foods, which means it's kind
		
00:19:06 --> 00:19:08
			of the battleground of the neffs.
		
00:19:15 --> 00:19:17
			It's a battleground of the neffs.
Because
		
00:19:19 --> 00:19:21
			and I think you mentioned this a
little bit later.
		
00:19:25 --> 00:19:26
			How,
		
00:19:27 --> 00:19:33
			in its actuality, is something
that is a way to
		
00:19:34 --> 00:19:36
			assuage the neffs as is hope,
		
00:19:38 --> 00:19:43
			right? Enough, so you only talk
about an hour, and knifes, your
		
00:19:43 --> 00:19:48
			ego, your law, most soul is afraid
of consequences, and is thinking
		
00:19:48 --> 00:19:51
			about the consequences. So in
order to get it to kind of change
		
00:19:51 --> 00:19:56
			direction a little bit and descend
above that, we say, Well, you
		
00:19:56 --> 00:19:59
			shouldn't be hopeful for the good
consequences that will last matado
		
00:20:00 --> 00:20:02
			forgive you and have mercy upon
you and enter into paradise and so
		
00:20:02 --> 00:20:05
			forth. Right? Because this is what
the neffs is thinking about.
		
00:20:06 --> 00:20:10
			And by the same token itself, the
fear also, the nurses, like I
		
00:20:10 --> 00:20:12
			don't want best stuff to happen to
me, I don't want to be in
		
00:20:12 --> 00:20:15
			hellfire, I don't want to be
punished, I don't want to be feel
		
00:20:15 --> 00:20:18
			pain, I don't want any of those
things. I don't want to die. All
		
00:20:18 --> 00:20:21
			those sorts of things. So the
neffs also is apprehensive about
		
00:20:21 --> 00:20:26
			all of that. And so we say, well,
then, you know, it's nothing. But
		
00:20:26 --> 00:20:29
			get yourself straight, because the
consequences are not gonna be
		
00:20:29 --> 00:20:33
			something that you like. So both
of them are, as he says, very
		
00:20:33 --> 00:20:37
			insightful from him. Again, he was
crazy man, he tasted these
		
00:20:37 --> 00:20:41
			meanings. It's been minimal
knowledge in the foods, right?
		
00:20:41 --> 00:20:44
			It's in the maidin. It's in the,
you know, the battlefield of the
		
00:20:44 --> 00:20:47
			neffs. But there are other
battlefields besides the ones of
		
00:20:47 --> 00:20:50
			the neffs. There's ones of those
who don't have the spirit, right
		
00:20:50 --> 00:20:53
			of the clump of the heart that you
have Taco Angelica, they're higher
		
00:20:53 --> 00:20:54
			than this.
		
00:20:56 --> 00:20:58
			So then he says we indulge with
after headed ishara if you have
		
00:20:58 --> 00:21:03
			glowworm and we'll go through my
resume, or Moshe hazard will have
		
00:21:03 --> 00:21:07
			when Meru Illa Baba with a
Steadicam in my comment as it was
		
00:21:07 --> 00:21:11
			Latina namorada goofy Baja
inhibited the emotive layers
		
00:21:11 --> 00:21:17
			origin Fedorenko Jamia while me as
you do the Masha milho Viola J
		
00:21:17 --> 00:21:23
			Sabina Anna Raja, you will feel
our Tiberi the Herati Kofi que la
		
00:21:24 --> 00:21:27
			dia be him in a crude kala use the
		
00:21:28 --> 00:21:33
			word Raja Oh and also see Shaq one
two, amen. We'll do that happy
		
00:21:33 --> 00:21:36
			Subhanallah we will share that in
Haiti watashi wa, eg daily Mimosa
		
00:21:36 --> 00:21:40
			Haverty. Well, it is royalty free
back in the Mini World Jude, you
		
00:21:40 --> 00:21:43
			will al toffee lamea took liturgia
if you call Google console, see,
		
00:21:43 --> 00:21:44
			that's
		
00:21:46 --> 00:21:50
			kind of what we just said but much
nicer way to say. So.
		
00:21:52 --> 00:21:54
			He says the intelligent actor had
ishara. So this indication that we
		
00:21:54 --> 00:21:55
			talked about that
		
00:21:57 --> 00:22:00
			hope and Roger are for the aware
of attitude.
		
00:22:02 --> 00:22:05
			You have to run the matter why
		
00:22:08 --> 00:22:12
			a local flower resume from OSHA
has it in hand. So the first one
		
00:22:12 --> 00:22:14
			he says here I'll walk off my
resume.
		
00:22:15 --> 00:22:19
			A resume can be loosely translated
as formalities.
		
00:22:22 --> 00:22:27
			And he says a local mouth was so
to be here not just standing with
		
00:22:27 --> 00:22:31
			it but stopping with it's kind of
like going beyond the formalities.
		
00:22:32 --> 00:22:39
			Right. So like ritual worship and
which is important, obviously, but
		
00:22:39 --> 00:22:43
			seeing like oh, I checked all the
boxes today I prayed all the five
		
00:22:43 --> 00:22:46
			prayers and I check this box and I
did that and
		
00:22:47 --> 00:22:51
			so he's not saying don't do those
things but and we'll call Marvel
		
00:22:51 --> 00:22:55
			Sue right. So, your your spiritual
consciousness then then becomes
		
00:22:55 --> 00:22:59
			about the electric the boxes today
are not checking the boxes today.
		
00:22:59 --> 00:23:02
			Rather than saying do I really
know Allah subhanaw taala did I
		
00:23:02 --> 00:23:06
			increase in Iman and so forth?
Rather than just in whoo hoo
		
00:23:07 --> 00:23:12
			stopping with these what we call a
resume when we show her that Ilhan
		
00:23:13 --> 00:23:18
			will show her little hand also
happens to people like oh I see my
		
00:23:18 --> 00:23:24
			state I am almost totally I am
acerbic. I am, saw him I am this I
		
00:23:24 --> 00:23:28
			am that. So, Moshe has had enough
so there's an AI in there. There's
		
00:23:28 --> 00:23:32
			the ego still you're looking at
yourself. You're evaluating right
		
00:23:32 --> 00:23:36
			and one of the effects one of the
things that are is the bane of
		
00:23:36 --> 00:23:37
			people who are
		
00:23:38 --> 00:23:43
			trying to forge the spiritual path
is they are constantly trying to
		
00:23:43 --> 00:23:46
			figure out what their head is and
what their McCollum is, and where
		
00:23:46 --> 00:23:49
			am I am I amongst them it Fein are
my my, my my amongst the whole
		
00:23:49 --> 00:23:54
			Susie's talking about here are my
most Darwin. So all of that is
		
00:23:54 --> 00:23:57
			shuffled. All of that is kind of
wasted.
		
00:23:58 --> 00:24:02
			Spiritual energy. Thinking about
and seeing your particular hat.
		
00:24:02 --> 00:24:04
			It's not about seeing yourself
it's about seeing the last time
		
00:24:04 --> 00:24:09
			with our windmill turbine, right
and then inclining towards your
		
00:24:09 --> 00:24:12
			toolbar and towards your kind of
bad habits, sort of things that
		
00:24:12 --> 00:24:15
			are part of your toolbox. So all
of those things still happen with
		
00:24:15 --> 00:24:18
			someone who's between homophone
Rajat woman and a woman todich.
		
00:24:19 --> 00:24:21
			And it's from the amongst the
general group of the people on the
		
00:24:21 --> 00:24:26
			path, where they said that he come
in Mukhabarat as it was, right
		
00:24:26 --> 00:24:30
			this is not from the people who
are connected he calls it and it
		
00:24:30 --> 00:24:34
			was law. So it was law means to be
connected. So those who are
		
00:24:34 --> 00:24:38
			connected to Allah subhanaw taala.
That's not from their maklumat
		
00:24:38 --> 00:24:42
			their mcommerce is different. Why?
Learn Muhammad Allah Who fee
		
00:24:42 --> 00:24:47
			Buhari liberty at the IMA the law
he has dealt with the Ranger MEAC
		
00:24:47 --> 00:24:50
			because they have it here says
literally encompassed themselves
		
00:24:50 --> 00:24:56
			or drowned, subsumed themselves in
the sea or the ocean of perpetual
		
00:24:56 --> 00:24:59
			reverence and hate that Emma lay
		
00:25:00 --> 00:25:03
			As the agency during Jamia in,
fiddling for dunya will f0.
		
00:25:05 --> 00:25:09
			So, go back to what we said
earlier in the beginning, can
		
00:25:09 --> 00:25:12
			Allah while she was able to who
can allow whether she allow, there
		
00:25:12 --> 00:25:16
			was a lot of there was nothing
else. So I had it was not complete
		
00:25:16 --> 00:25:20
			that like, if not secondary, or
the line where he completed it and
		
00:25:20 --> 00:25:24
			said, well, we'll add Allah
Malika. And he is now as he was
		
00:25:24 --> 00:25:28
			then. And so if everything really
is the same as it was then and
		
00:25:28 --> 00:25:34
			there was only Allah, then, then
really, there was only Allah Now,
		
00:25:34 --> 00:25:38
			as well. Right from the spiritual
plane, there's only a law now. So
		
00:25:38 --> 00:25:41
			why should I be connected? And put
my hopes and dreams and
		
00:25:41 --> 00:25:45
			aspirations in El Fannie? Right,
Fannie is just the general word
		
00:25:45 --> 00:25:49
			coolamon they have everything here
doesn't really exist. It only
		
00:25:49 --> 00:25:53
			exists by Allah's existence. And
so why should I have to look with
		
00:25:53 --> 00:25:58
			an attorney with consequences and
results and outcomes and so forth?
		
00:25:58 --> 00:26:00
			would resume and all these things
that he talked about in the
		
00:26:00 --> 00:26:04
			beginning? He doesn't have any
connection to those things. She
		
00:26:04 --> 00:26:06
			doesn't have any connection to
those things. So it's all about
		
00:26:08 --> 00:26:13
			factory labor, right? You drowned
or find yourself in the ocean of
		
00:26:13 --> 00:26:16
			perpetual reverence while Amir's
you do with the machine will help
		
00:26:16 --> 00:26:18
			you origin is Avila
		
00:26:19 --> 00:26:20
			and they didn't find
		
00:26:29 --> 00:26:34
			a way towards the hope that is
talking about here. Right,
		
00:26:34 --> 00:26:37
			Michelle? In other words, like to
actually sense it to smell the
		
00:26:37 --> 00:26:42
			sense of fear, or hope, Sabina and
there is not a way for them to get
		
00:26:42 --> 00:26:48
			to it. They didn't find that why.
Another Raja? You feel our tidied
		
00:26:49 --> 00:26:55
			harana telko que la youth dia be
him in a minute. Because hope in
		
00:26:55 --> 00:26:59
			terms of the IOM in terms of the
general people of the path, what
		
00:26:59 --> 00:27:03
			is the benefit to be read? How
long does it hope it cools down
		
00:27:03 --> 00:27:06
			here? The heat of fear?
		
00:27:09 --> 00:27:11
			Right, because we said it's a
scale, right? It's a balance
		
00:27:13 --> 00:27:17
			so that they don't go towards
pollute. So think of something
		
00:27:17 --> 00:27:19
			like you're trying to balance it,
if you don't balance it on slides
		
00:27:19 --> 00:27:23
			all the way on the other side of
the scale. And then if it's if
		
00:27:23 --> 00:27:25
			it's due to a lack of,
		
00:27:26 --> 00:27:29
			of hope, right, if there's no hope
involved, then it leads them to
		
00:27:29 --> 00:27:36
			despair. And Despair is a very
difficult state to be in. And it's
		
00:27:36 --> 00:27:37
			very difficult to get out of
		
00:27:38 --> 00:27:40
			what Roger one two who sues
		
00:27:41 --> 00:27:44
			Chuck one woman and will do that
happy Subhanallah we must share
		
00:27:44 --> 00:27:49
			that in Haiti or Tallinn will be
led by Mohammed. Well, Rafi Baron
		
00:27:49 --> 00:27:52
			Minnelli will do the well off. Let
me talk Roger, if you associate
		
00:27:52 --> 00:27:52
			SRR
		
00:27:55 --> 00:27:59
			with a delicate call bottle riffin
Roger well known was often were
		
00:27:59 --> 00:28:03
			caught off in Fossati. Ella, often
Maha Betty was
		
00:28:07 --> 00:28:08
			asked for hope.
		
00:28:09 --> 00:28:15
			Right? So we said the fear on the
house, it's the breed Harada it's
		
00:28:15 --> 00:28:20
			too, you know, he describes the
heat of fear. Right? So sometimes
		
00:28:20 --> 00:28:23
			we think in English language of
the coldness of fear, but here
		
00:28:23 --> 00:28:27
			he's describing it as you know,
the heat of the fear like it makes
		
00:28:27 --> 00:28:30
			you anxious and apprehensive. So
in order to put someone in
		
00:28:30 --> 00:28:34
			balance, will recall hope recall
society. Think about the great
		
00:28:34 --> 00:28:38
			attributes of Allah subhanaw taala
or for the horn Rahim Allah, have
		
00:28:38 --> 00:28:41
			you ever heard of all these
things? And you know, that's
		
00:28:41 --> 00:28:44
			that's reason to be hopeful.
Right? And then you kind of get
		
00:28:44 --> 00:28:50
			back and try to be hopeful so that
you don't become desperate. What
		
00:28:50 --> 00:28:53
			about Rajat? What about hope in
terms of the Hutus of the elite?
		
00:28:53 --> 00:28:58
			He said they consider it to be
chakra. Well Harmon. Right? It's
		
00:28:58 --> 00:29:02
			like almost a complaint and
blindness. Why why would why would
		
00:29:02 --> 00:29:05
			they say something like that? And
they will do they'll have the
		
00:29:05 --> 00:29:09
			SubhanaHu be Moshe Halbertal
Haber. What taught him will he
		
00:29:09 --> 00:29:11
			learn? Because the witnessing
		
00:29:13 --> 00:29:14
			Allah
		
00:29:15 --> 00:29:19
			right or would you deny the
existence of a loss of data by
		
00:29:19 --> 00:29:23
			seeing so this is perceiving his
existence not an intellectual way
		
00:29:23 --> 00:29:28
			but in a dopey spiritual,
experiential way? Because we Moshe
		
00:29:28 --> 00:29:32
			Heatherton Hey Betty, we're Talim
using Haber, right, which we said
		
00:29:32 --> 00:29:37
			his reverence with Tavi saying
Allahu alim, Allah is great. Well,
		
00:29:37 --> 00:29:42
			it led Allahu Janeen and his
magnificence. So this Masha had
		
00:29:42 --> 00:29:45
			this witnessing of all these
things, Mimosa habit as well is
		
00:29:45 --> 00:29:49
			the rock and at the same time,
accompanied by these states have a
		
00:29:49 --> 00:29:54
			list of rock FIBA Harun Milani
Well, Judy, well as Bob
		
00:29:56 --> 00:29:59
			and at the same time realizing
that you're consumed and it's all
		
00:29:59 --> 00:29:59
			around you, you
		
00:30:00 --> 00:30:04
			can't escape it. The ocean of
meaning of all the myriad things
		
00:30:04 --> 00:30:06
			that Allah gives us we should be
grateful for.
		
00:30:07 --> 00:30:13
			Will dude, right? I'll do the
whole lotta gifts while I'll fall
		
00:30:13 --> 00:30:17
			off, right and things of note and
ease lamea took religion if you
		
00:30:17 --> 00:30:20
			could you will also see Asara if
you're already there is what he's
		
00:30:20 --> 00:30:23
			saying, if you're already there,
and in your heart, there's this
		
00:30:23 --> 00:30:26
			Bucha head and this witnessing of
all these things. Why do you need
		
00:30:26 --> 00:30:31
			to bring yourself back to the
balance of the scale, when the
		
00:30:31 --> 00:30:37
			inherent balance is already in
place? In other words, your your
		
00:30:37 --> 00:30:41
			heart has already been calibrated,
right to the Masha Allah to
		
00:30:41 --> 00:30:45
			Tanzeem will it lead will minion
will Haber and all these things
		
00:30:45 --> 00:30:49
			that he talked about? It's already
perceiving that right? And it's
		
00:30:49 --> 00:30:53
			and it never actually becomes
absent from that.
		
00:30:54 --> 00:30:59
			So there isn't an absence of
voodoo, right? By Latifi there
		
00:30:59 --> 00:31:03
			isn't an absence of witnessing
with that. It's like you open your
		
00:31:03 --> 00:31:07
			eyes and you see everything. So
they're their hearts are never
		
00:31:07 --> 00:31:11
			closed. Right? They're always
seeing things like in the way that
		
00:31:11 --> 00:31:15
			is described at the state of the
province I sent them right Kenneth
		
00:31:15 --> 00:31:20
			tenor minor Well, I mean, I'm, his
eyes might close, but his called
		
00:31:20 --> 00:31:23
			his heart was always awake. That's
why when an associate from the
		
00:31:23 --> 00:31:25
			houses of the province, I
certainly didn't have to make wudu
		
00:31:25 --> 00:31:26
			after sleep.
		
00:31:27 --> 00:31:33
			Because his heart was always in
Hulu, right? Always in presence
		
00:31:33 --> 00:31:35
			with Allah subhanaw taala. So if
you're always in presence with
		
00:31:35 --> 00:31:40
			Allah spawn as far as like, if you
see him, then health and Raja,
		
00:31:40 --> 00:31:41
			which are really
		
00:31:44 --> 00:31:49
			tools of Teskey right, they're
really tools of reminding oneself
		
00:31:49 --> 00:31:52
			Oh, let me remind myself that I
should be hopeful. And let me
		
00:31:52 --> 00:31:57
			remind myself I should be fearful
because in between, in between the
		
00:31:57 --> 00:32:01
			periods of me not being reminded,
what do we call that is called the
		
00:32:01 --> 00:32:06
			muffler. Right off that means I'm
not aware of that. I'm not
		
00:32:06 --> 00:32:08
			cognizant of that. And that's what
I make the slip and that's when I
		
00:32:08 --> 00:32:13
			make the mistake and so forth. So
you know, whether I make the slip
		
00:32:13 --> 00:32:13
			out of
		
00:32:15 --> 00:32:18
			I don't have the proper edit in
gratitude with Allah subhanaw
		
00:32:18 --> 00:32:22
			taala or it's because I'm not
aware that Allah is Aware of me at
		
00:32:22 --> 00:32:26
			the time I'm doing it. So why the
prophesy Selim said layer social
		
00:32:26 --> 00:32:30
			circle, with our movement on is
designing the whole movement of
		
00:32:31 --> 00:32:35
			the person the thief there is not
really while they're in the act
		
00:32:35 --> 00:32:38
			while they're doing the deed
itself. It's like a man is not
		
00:32:38 --> 00:32:42
			there certainly not come l Amen.
So it doesn't mean McLaughlin,
		
00:32:42 --> 00:32:46
			amen. Not absolutely men, but
command and even certainly is not
		
00:32:46 --> 00:32:49
			there. When someone is committing
while they're committing the sin.
		
00:32:50 --> 00:32:54
			It's like the left them, but for
the out of Biller, it doesn't
		
00:32:54 --> 00:32:57
			leave them. That's why we say
they're not muscle. They're not
		
00:32:57 --> 00:33:00
			infallible, but they're muffles
they are preserved. Right and
		
00:33:00 --> 00:33:05
			someone who's preserved it's like
saying, you know, the, the, the
		
00:33:05 --> 00:33:09
			calculus professor, he's not going
to make a mistake in simple
		
00:33:09 --> 00:33:11
			addition of fractions.
		
00:33:12 --> 00:33:16
			Likely not. Can he possibly Yeah,
he might be writing on the board
		
00:33:16 --> 00:33:18
			and oh my god, look, the professor
doesn't know how to add up one
		
00:33:18 --> 00:33:19
			half plus one for
		
00:33:21 --> 00:33:25
			you made a mistake. So that's more
like so right really like a
		
00:33:25 --> 00:33:29
			momentary regress at that
particular moment. But for the OEM
		
00:33:29 --> 00:33:35
			and the iPhone Biller, Yanni, they
are Alan Watts law as he said that
		
00:33:35 --> 00:33:38
			people have connection there with
Allah subhanaw taala. And so these
		
00:33:38 --> 00:33:41
			types of mistakes, while
theoretically possible, and can
		
00:33:41 --> 00:33:42
			happen and sometimes do,
		
00:33:44 --> 00:33:44
			Allah preserves
		
00:33:49 --> 00:33:53
			so that's why they see it as
something this whole from the
		
00:33:53 --> 00:33:56
			Rajat let's call it the hope and
Roger or the hope and fear
		
00:33:56 --> 00:34:01
			paradigm doesn't really apply that
well to the out of biller. Why
		
00:34:01 --> 00:34:03
			because they're already there,
those meanings already exist
		
00:34:03 --> 00:34:07
			within the heart, and they don't
need to be brought back to the
		
00:34:07 --> 00:34:11
			balance in the scale. So they
never waver from from the balance
		
00:34:11 --> 00:34:15
			so that they need to be brought
back either by hope or by fear
		
00:34:19 --> 00:34:22
			when he Delica call about it, Fein
and for this reason some of that
		
00:34:22 --> 00:34:26
			if instead of Roger well known
we'll have a call
		
00:34:28 --> 00:34:33
			Whoa, Phil fertility Illa or
filmhub Betty was so one of the
		
00:34:33 --> 00:34:39
			Griffin said that Raja hope that
in this common usage of it love
		
00:34:39 --> 00:34:44
			well known its weakness will have
law. And it's an indicator of law
		
00:34:44 --> 00:34:47
			as we just said, like because you
have to remind yourself so it's a
		
00:34:47 --> 00:34:51
			lack of remembrance, what a call a
call means, you know, it ties you
		
00:34:51 --> 00:34:54
			down by the Spirit is not left to
		
00:34:56 --> 00:34:59
			you know, to ascend. So in a
sense, how often Raja or
		
00:35:00 --> 00:35:03
			ties they tie you down because,
you know, think of
		
00:35:04 --> 00:35:07
			the horse that's not or the animal
that's not trained.
		
00:35:08 --> 00:35:11
			And it might run away and do
dangerous things and jump off the
		
00:35:11 --> 00:35:13
			cliff and all those sorts of
things. So you got to tie it down
		
00:35:14 --> 00:35:18
			until it's properly trained. Once
you train the animal, cut it loose
		
00:35:19 --> 00:35:22
			and won't hurt itself. It'll go
and come back and do the right
		
00:35:22 --> 00:35:26
			thing. And so in a sense, our
souls are like that too. So we
		
00:35:26 --> 00:35:30
			have to tie down here he calls it
a call for time being for a while
		
00:35:30 --> 00:35:31
			because we're not ready for that
yet.
		
00:35:33 --> 00:35:35
			Well, first the URL
		
00:35:42 --> 00:35:45
			and also fill factor which is the
lapse. So sometimes you have
		
00:35:45 --> 00:35:49
			lapses between periods of fear and
hope. It's a type of error because
		
00:35:49 --> 00:35:52
			you're you have Fatra you have
these lapses. So it's a weakness
		
00:35:52 --> 00:35:55
			that indicates there are lapses is
how I understand that a lawyer
		
00:35:56 --> 00:36:00
			will fill my hub Betty was ma
right and terms for lovers for the
		
00:36:00 --> 00:36:04
			muhabba it is a one SMA it's a
blemish,
		
00:36:05 --> 00:36:11
			right, if I have to keep reminding
myself of how I need to love the
		
00:36:11 --> 00:36:14
			beloved, because I keep forgetting
about that and making mistakes.
		
00:36:15 --> 00:36:17
			Isn't that a blemish in the
relationship in the sense
		
00:36:18 --> 00:36:22
			I have to keep saying Oh, we love
her for the rocking or we will we
		
00:36:22 --> 00:36:26
			allow she do not recall. Let me
let me remind that and then get
		
00:36:26 --> 00:36:28
			back to what I was doing. And then
if I do it again, I'll get back to
		
00:36:28 --> 00:36:32
			that again to remind myself about
this. So on through my harbor
		
00:36:32 --> 00:36:35
			through her door. It is a type of
blemish
		
00:36:36 --> 00:36:41
			for labor to Arnold resume me well
is L two and Muladhara it in The
		
00:36:41 --> 00:36:45
			Foos photo util where Ed men who
add what are the goofiness of
		
00:36:45 --> 00:36:50
			handle as Kulu dedicate your study
Mazouz l wedge D Phil other be
		
00:36:50 --> 00:36:54
			what you feel delicate civil art
when we shahada while hieratic
		
00:36:54 --> 00:36:58
			feudal salted once for him Tahoe
for Raja Omen agita Anika be asked
		
00:36:58 --> 00:36:58
			to him
		
00:37:03 --> 00:37:06
			so that he then says
		
00:37:07 --> 00:37:11
			fungible 200 resume so to be
absent from this resume from these
		
00:37:11 --> 00:37:15
			formalities between you and Allah
subhanaw taala well, isn't it one
		
00:37:15 --> 00:37:18
			Muladhara to new foods and then
getting out of this marker this
		
00:37:18 --> 00:37:21
			month Allah this back and forth
with your neffs
		
00:37:22 --> 00:37:25
			What are still worried men who
hadn't
		
00:37:27 --> 00:37:30
			and seeing the wave seeing the
threat of Allah subhanaw taala as
		
00:37:30 --> 00:37:33
			a word as a promise, why then why
he generally refers to and why
		
00:37:33 --> 00:37:36
			that which is the threat of
punishment when was that which
		
00:37:36 --> 00:37:37
			Allah promises of
		
00:37:39 --> 00:37:43
			reward and of bliss? So we say the
word Neff is a last month Okay,
		
00:37:43 --> 00:37:47
			let me add a lot more than what he
promises will be delivered I'm
		
00:37:47 --> 00:37:51
			gonna you're into who minute
worried as for the worry though,
		
00:37:51 --> 00:37:55
			Allah can choose to forgive you or
you can choose to take you to task
		
00:37:55 --> 00:37:59
			so here he says from those amongst
those attributes is seeing
		
00:38:06 --> 00:38:08
			it'll white men who are then
		
00:38:09 --> 00:38:12
			so the height of the law says
they're worried it could it could
		
00:38:12 --> 00:38:13
			be a promise.
		
00:38:14 --> 00:38:19
			Well, are there goofy Subhanallah
Subhanallah as bone and even the
		
00:38:19 --> 00:38:19
			other tab
		
00:38:21 --> 00:38:26
			right, the punishment as as right
as something pure and as blissful
		
00:38:26 --> 00:38:29
			and you might say how was that?
Because they are Mustafa rock in
		
00:38:29 --> 00:38:32
			the mosh shahada of Allah subhanaw
taala they are completely consumed
		
00:38:32 --> 00:38:36
			by the witnessing the last panel
data so it's still almost all that
		
00:38:36 --> 00:38:40
			you can pneumoniae Allah subhanaw
taala and he's speaking to me he's
		
00:38:40 --> 00:38:41
			informing me I am
		
00:38:42 --> 00:38:44
			it's like I am too busy
		
00:38:45 --> 00:38:49
			seeing the last final time to
think about these possible things
		
00:38:49 --> 00:38:51
			that can happen to me but I accept
them to be
		
00:38:55 --> 00:38:59
			well call with Erica Kodak
yesterday Medusa will watch the
		
00:38:59 --> 00:39:01
			film. And all of this, then
		
00:39:06 --> 00:39:11
			will bring about or is consistent
with to have this feeling of
		
00:39:11 --> 00:39:14
			blissful and washed and washed
means sort of like a spiritual
		
00:39:15 --> 00:39:20
			ecstasy so to speak, or, you know
a spiritual euphoria, Hatha
		
00:39:20 --> 00:39:24
			philosophy, even in other in what
people consider to be our them,
		
00:39:25 --> 00:39:28
			right even in dunya right if
you're like, manna or tribulation
		
00:39:28 --> 00:39:32
			or trial, their level of riddle
their level of contentment is that
		
00:39:32 --> 00:39:33
			Allahu May
		
00:39:34 --> 00:39:39
			Allah Who knows little Ilia Hello
Shahidi so forth. Allahu mana that
		
00:39:39 --> 00:39:42
			hasn't been Allahu Allah. No, this
was the welcome of the prophesy
		
00:39:42 --> 00:39:45
			Salem. So even in the most
difficult perhaps moment of his
		
00:39:45 --> 00:39:46
			life up until that point,
		
00:39:47 --> 00:39:51
			that as in in Allahabad, don't
fear Don't Don't grieve Allah is
		
00:39:52 --> 00:39:59
			with us. So that becomes my Ruth.
Right? It becomes blissful in its
		
00:39:59 --> 00:39:59
			own right
		
00:40:00 --> 00:40:02
			And it's hard to describe and I'm
not gonna attempt to because I
		
00:40:02 --> 00:40:05
			think it can only be described by
those who have actually felt it.
		
00:40:05 --> 00:40:08
			Right those who have felt it and
understand what that means know
		
00:40:08 --> 00:40:10
			what that means. And if you
haven't, you won't.
		
00:40:12 --> 00:40:15
			But he uses these words to try to
give us some frame of reference,
		
00:40:15 --> 00:40:19
			where you feel the article is
still graphic shahada right and
		
00:40:19 --> 00:40:22
			this the benefit of this word
comes from is that you are Mustafa
		
00:40:22 --> 00:40:25
			rock as we said, it's completely
consumed in the Musa witnessing of
		
00:40:25 --> 00:40:29
			Allah subhanaw taala while Jai
Radha feeble sortal owns.
		
00:40:30 --> 00:40:32
			I think we talked in this these
sessions before about the two
		
00:40:32 --> 00:40:36
			types of hierarchy, the two types
of bewilderment. So there's a
		
00:40:36 --> 00:40:39
			bewilderment that's much boom,
that is blameworthy, which is a
		
00:40:39 --> 00:40:42
			hierarchy which will delay does
not really exist. Is it really
		
00:40:42 --> 00:40:44
			watching me is that that type of
hierarchy
		
00:40:46 --> 00:40:50
			which is blameworthy and
difficult, while higher and
		
00:40:50 --> 00:40:55
			Marhaba I will Mahamudra and the
hierarchy that is sought and is
		
00:40:55 --> 00:40:58
			praiseworthy, which is what he
just said here, well hierarchy
		
00:40:58 --> 00:41:02
			besotted owns, right. And
hierarchy besotted owns the
		
00:41:02 --> 00:41:09
			besought means like the overall
atmosphere or plane of owns right
		
00:41:09 --> 00:41:12
			of intimacy with Allah Spano Tata
so you become motohio Like, all
		
00:41:12 --> 00:41:14
			these things Allah's did for me,
but I didn't do anything to
		
00:41:14 --> 00:41:18
			deserve it. And a hierarchy
nominee, right imagine if someone
		
00:41:19 --> 00:41:22
			you don't even know or you didn't
do anything, do you do any favors
		
00:41:22 --> 00:41:24
			for them, but day after day,
		
00:41:25 --> 00:41:29
			you get all these Amazon
deliveries of all the things that
		
00:41:29 --> 00:41:32
			you ever wished for, you know, and
the sum total of all these things
		
00:41:32 --> 00:41:36
			adding up is like some
astronomical sum but everyday
		
00:41:36 --> 00:41:37
			keeps coming and coming and
		
00:41:38 --> 00:41:42
			who is this into hyaluron you
don't know what to make of it you
		
00:41:42 --> 00:41:44
			don't know how to thank them you
don't even know what to do so
		
00:41:45 --> 00:41:48
			maybe not a very good example of
poor example but Dockery it's
		
00:41:48 --> 00:41:52
			approximate this is the type of
hire or bewilderment people
		
00:41:52 --> 00:41:57
			assaulted on fire I'm Tahoe for
Roger Uhlmann edge leisurely Kirby
		
00:41:57 --> 00:42:02
			astronomer, right from Tahoe. So
when we have means something that
		
00:42:02 --> 00:42:05
			dissipates right and diminishes,
this is the same word that's used.
		
00:42:06 --> 00:42:12
			For example, for the moon, the
lunar phases right in fact will
		
00:42:12 --> 00:42:16
			come up so you know, starts out as
a new moon and then it gets bigger
		
00:42:16 --> 00:42:18
			full moon the middle of the month
from my impact wishing and
		
00:42:18 --> 00:42:22
			fishing, right then it dissipates
goes away diminishes one step
		
00:42:22 --> 00:42:24
			after the next until it's
completely gone.
		
00:42:25 --> 00:42:30
			This is the one who is in these
high maklumat for him Tahoe for
		
00:42:30 --> 00:42:34
			what Roger? So fear and hope in
that conventional sense. mean
		
00:42:34 --> 00:42:38
			actually Delica yum. Tahoe be a
streamer. Right, and they're
		
00:42:38 --> 00:42:43
			replaced by something else. So
they're replaced by an owns.
		
00:42:43 --> 00:42:48
			Right. Well, Harsha. So there is
still kind of a balance between
		
00:42:48 --> 00:42:50
			two things, but it's no longer
fear and hope and at the highest
		
00:42:50 --> 00:42:51
			levels, they call it
		
00:42:52 --> 00:42:53
			JLL and GMAT
		
00:42:54 --> 00:42:57
			so we're seeing that July Alaba,
last month and the magnificence
		
00:42:57 --> 00:43:00
			and seeing the demand balance
between those two things. So it's
		
00:43:00 --> 00:43:03
			more about Allah's attributes and
Allah than it is about the
		
00:43:03 --> 00:43:07
			consequences, how phonology are
still tied to consequences. And if
		
00:43:07 --> 00:43:11
			it's not the consequences, will
assure and Fannia and things that
		
00:43:11 --> 00:43:14
			are created things even if they're
having a parent paradise and
		
00:43:14 --> 00:43:18
			hellfire they're still created
things. And so it's still a
		
00:43:18 --> 00:43:21
			connection with consequences and
not a pure connection like Alan
		
00:43:21 --> 00:43:24
			Watts law with Allah subhanaw
taala
		
00:43:26 --> 00:43:30
			were all more common Matthew Elmer
houfy Human McCullough or Babel
		
00:43:30 --> 00:43:33
			whose include right and this is
the MACOM this is what we seek
		
00:43:34 --> 00:43:38
			from the people who are the
arbejde the Lords of hulugalle
		
00:43:38 --> 00:43:42
			Kulu of the hearts right of the
stations of the hearts when they
		
00:43:42 --> 00:43:47
			say these refer to mean maklumat
are were producing the force. This
		
00:43:47 --> 00:43:50
			is what we just described these
maklumat they are not from the
		
00:43:50 --> 00:43:53
			people of new foods they are not
people who are tied to will Fanny
		
00:43:53 --> 00:43:57
			they're not people who are tied to
these technically existent but
		
00:43:59 --> 00:44:02
			spiritually non existent things
about us where I can say
		
00:44:04 --> 00:44:09
			hello Metallica fan we have cloud
Europa jewelry chrome everything
		
00:44:09 --> 00:44:13
			is not really there but the only
thing that is batty how well happy
		
00:44:13 --> 00:44:14
			birthday last fall to
		
00:44:17 --> 00:44:20
			finish stockbroker to clue female
through the house the her manager
		
00:44:20 --> 00:44:25
			Barry Harris was hired Hina
digelar Lower hula baby in Kobe,
		
00:44:26 --> 00:44:32
			bad softly Alka Gulati, Rafael
hijabi for Tuscaloosa. Kurata anfi
		
00:44:32 --> 00:44:35
			Haney Bucha hello to Assad.
		
00:44:36 --> 00:44:40
			What a Tassilo be married for two
module Kazumi Bella Iraqi security
		
00:44:40 --> 00:44:44
			mean will be clean while workman
Ferrari foolhardy for Hina even
		
00:44:44 --> 00:44:49
			feminine, though Cleone loud fan
and some alien. Well thought I'll
		
00:44:49 --> 00:44:54
			be Moshe emotionality, the WeMo
the Waimea with our 5g do have a
		
00:44:54 --> 00:44:58
			budget do a sailor Missourian
author equally RF indica Allah
		
00:44:58 --> 00:44:59
			Matthias tofi
		
00:45:00 --> 00:45:01
			Leave you have left in quotes.
		
00:45:05 --> 00:45:06
			So
		
00:45:08 --> 00:45:10
			that requires a little bit of
unpacking. I think I'm gonna save
		
00:45:10 --> 00:45:13
			that for next time because it's
quite a
		
00:45:15 --> 00:45:18
			bit of a dose that we got this
time. So I'm going to leave that
		
00:45:18 --> 00:45:21
			for the next session, isn't it?
And I will stop here.