Walead Mosaad – The Journey is the Destination The way of the Arifin Class 20

Walead Mosaad
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The transcript discusses the importance of planting seeds and maintaining community engagement in sustainability, as well as the importance of avoiding false assumptions and not giving up on one's expectations. The transcript also describes a situation where a man appears to be drunk and confused, and the sheriff eventually realizes that the person is a alcoholic. The speakers discuss the history of Islam and the importance of understanding the definition of the Hadith, the meaning of the word "has," and the importance of love and continuous prayer to overcome fear and anxiety.

AI: Summary ©

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			Hola Rahim. hamdulillah Yamuna
Alameen
		
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			Allahumma Salli wa Sallim wa Barik
I'm a Bucha Rahmatullah. I mean,
		
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			so you didn't have even a quarter
Thank you. Nina
		
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			Hajime are Sheffield with Debian
was led by
		
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			Mohammed Abdullah. While early was
hobby he was worthy or minister we
		
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			had the he was standing there
listening to intelligent, logical.
		
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			You know within Takara Mahajan,
they bought Aloha Kalahari, her La
		
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			Ilaha Alec,
		
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			from Ahmedabad. So I apologize for
the
		
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			slight delay.
		
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			still working out some of the
kinks but hopefully we have a
		
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			better
		
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			setup that will, will continue
with insha Allah Allah.
		
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			So we're continuing with our
class, our sessions entitled The
		
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			journey is the destination.
		
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			The path of that if he looking at
the way of the field, or the
		
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			knowers of Allah subhanaw taala.
And we were in the middle of a
		
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			little bit of a lengthy section,
where the chef and Voyager II he
		
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			compares
		
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			which is a common metaphor, or the
way
		
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			that the dunya is like as raw
dunya this kind of field that has
		
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			to be cultivated, and we're here
to plant seeds and to maintain our
		
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			life in the sense in the same way
the farmer maintains his crop
		
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			and, you know, wishes to see the
you know, the the seeds then
		
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			come out of the ground and be well
rooted, establish roots underneath
		
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			and then grow and then eventually
bear fruit. And so, then we find
		
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			this sort of parable also in the
Quran, kind of a Tyvek Taguba
		
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			casual reply Eva
		
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			osnova service without
		
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			the awkward Okada, Kula Hain and
with me Robbie here, so the
		
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			soldier of the year, the good tree
is that whose roots are firmly
		
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			planted within the ground, and its
raw, which is branches, rise to
		
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			the skies or to the heavens.
		
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			And it gives us fruit to deal with
how can the Hainan be is there on
		
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			behalf so by the permission of its
lord, it has gives and gives and
		
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			gives by the permission of his
Lord. And so similarly, this is
		
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			the type of life that we wish to
live. We want to take from the
		
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			dunya what we need, we want to be
upright people, we want to
		
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			contribute to
		
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			our communities. And we want at
the very least, not to be people
		
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			of harm, not to be people who
bring harm to others, but not the
		
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			best, we want to be people who
bring benefit to the others. And
		
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			so this also, right this
foundation then should be firmly
		
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			rooted in these Prophetic
teachings. And as believers as
		
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			Muslims, that's what we believe,
is going to be the route and the
		
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			way by which to do it. And the
sustainable path to Amen, as we
		
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			mentioned, is to go beyond the
intellectual acknowledgment of
		
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			Amen, which is a toss deal.
Believing that Allah exists and
		
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			all the things that are promised,
I said, I'm talked about via the
		
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			KNOX via the sound, authoritative
transmission, whether in the Quran
		
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			and the Hadith, but also to
experience it, in the sense for
		
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			ourselves to, you know, we want to
experience a man I think is the
		
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			best way I would say we want to
experience no heat. We want to
		
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			make tau heathen, amen, active,
right?
		
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			We want to be able to do that
consistently and sustainably. And
		
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			we don't want to have a waking
moment or a moment of sleep where
		
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			except that we're thinking about
that or, or we're trying to get to
		
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			that. So that's this is the the
path of the IDP in the path of the
		
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			lowers overdose penalty.
		
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			So here, we were in, I think, in
the middle of a place where he's
		
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			talking about
		
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			it gives some Masaya some
admonitions and advice and counsel
		
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			regarding how we should see
ourselves visa vie these others as
		
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			well. And he'll go more into that
when he talks about the DEB
		
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			you know, the proper comportment
and advocates that one has said
		
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			and he repeats something here that
will begin with that he said
		
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			earlier in this particular
section. And for those who are
		
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			following this is page 74 of the
Arabic condition
		
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			that is published by Gulf Saudi
out of Beirut and a lot of where
		
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			there's another edition besides
that, for your food or on your
		
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			lawn, who will know Uncle What
year
		
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			Get
		
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			an tartufi daffin Nursey Shavon
Minka? wincan I'll see. And we'll
		
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			enter Mattia,
		
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			for in Amara, your duffel bag and
we're super light out of your
		
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			country is Ahmed or Shiva to Asana
to Sofia attorney, Utah men, Boo
		
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			Boo Shukla with you whether many
of us will be sad.
		
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			So he says, a yoga and Arabic
yoga, something like an admonition
		
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			yeah to be careful, be wary
		
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			and tatacliq to believe that there
is anyone fineness amongst the
		
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			people shot on make more evil than
you.
		
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			When can ASEAN will enter Mozia
even if you are obedient, and he
		
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			is Aussie right and he, he appears
or she appears to be disobedient,
		
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			for in the camera, those who
bother?
		
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			Right because the one matter comes
after another. So you're looking
		
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			at a slice of time, more or less,
you're looking at a particular
		
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			place in time. So you have this
memory of someone what they did
		
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			three months ago or two months
ago, perhaps even yesterday. And a
		
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			little things could have happened
between yesterday and today. In
		
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			terms of that person's McCombe
that person's disposition with a
		
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			loss of data. Perhaps he sought
forgiveness and ALLAH forgive him.
		
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			Perhaps he repented and Allah
accepted his repentance.
		
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			Perhaps this mistake that he made,
as Ignatov secondary says in one
		
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			of the Hichem
		
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			Lubao see it an older version of
the current say women thought and
		
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			all of that isn't will stick about
perhaps a Marcia an outward sin,
		
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			but nevertheless brings about or
bequeaths voli with the core
		
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			humanity and a sense of complete
neediness to Allah subhanaw taala
		
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			is better than ta better than
obedience that breeds within the
		
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			obedient one is the new stick
about
		
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			sanctimony I guess is in this case
		
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			and or pretentiousness and
istikhara and arrogance.
		
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			So, perhaps that Marcia of his
that mistake of his lead him to
		
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			that particular
		
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			MACOM right, if the call of
humility before Allah subhanaw
		
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			taala and perhaps you by yourself
perception of European and
		
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			obedient person, and then you
judge that person, it took you to
		
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			a place of arrogance and
pretentiousness and sanctimony.
		
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			And one of the stories we'd like
to relate I think, the chef of our
		
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			chef of our chef Master Chef
better deal Hassani who lived in
		
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			the early 20th century in
Damascus.
		
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			Peabody had defeated Mecanim had
to Shell
		
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			really law and who will follow up
on Shem.
		
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			He said he was they relate that he
was walking. And a man who's
		
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			appeared to be an abraded or drunk
or just kind of not really there.
		
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			And he sees the sheriff and he
says, Oh, yes, yes, yes, yes,
		
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			Sheriff. And he's so excited to
see him. And, you know, he goes to
		
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			kiss his hand and so forth. And
then the chef apparently kissed
		
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			his hand back.
		
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			And the students who are with Chef
brother, Dean, they were confused.
		
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			They said, he's like a drunk
person. Why would you give him
		
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			that sort of crummy? And why would
you enable such a person like
		
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			that?
		
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			Well, he said, when he came and
saw me, he had nothing but hostile
		
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			avant, in his heart for me, he had
nothing but a good opinion of me
		
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			based upon what I look like, and
then when we see him, we have
		
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			nothing, but
		
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			we have nothing but a bad opinion.
So who is better in this
		
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			particular instance, who is the
one who has a good opinion of a
		
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			lot who's in a higher place than
the one who has a bad opinion of
		
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			Allah and he has a lot of Allah
subhanaw taala and the creatures
		
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			and the creation of a most final
product. So
		
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			our position with as Marcia is
different than our position with
		
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			LRC. And this is where people tend
to make, I think, Grievous
		
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			mistakes.
		
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			So the Aussie is the one who's
doing the Maaseiah is the one
		
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			who's doing committing the sin.
That's not the same thing as the
		
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			sin itself. You are not defined by
your sins, nor are you defined by
		
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			your acts of obedience. Your
essence is noble.
		
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			Confirm that any Adam and Allah
has enabled all of the sons and
		
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			daughters of Adam. So and Allah
subhanaw taala you have one
		
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			cathedra
		
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			We are thrilled to see at Allah
smart Allah pardons much and he,
		
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			he's who over for over him and he
is most Merciful. He's
		
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			compassionate and he forgives. So
considering all those things, then
		
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			one should not
		
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			I consider the Aussie, the one
who's committing the sin as
		
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			somehow less of a human being or
less worthy of Allah's mercy or
		
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			less worthy of Allah's compassion
because that's something for a lot
		
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			of our to decide. That's not for
you to decide among Marcia, but as
		
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			far as the sin is concerned, we
can condemn the sin because we are
		
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			working, were ordered to do that
we're commanded to do that. So we
		
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			don't approve of lying and
cheating and swindling people and
		
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			violence without just cause and
oppression and, and * and
		
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			murder. Of course not. We don't
approve any of those things and we
		
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			hate the sin. We despise the sin.
But we also realize that and
		
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			Mutallab this bill, Marcia, right,
the one who is in a particular
		
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			moment, committing the sin in that
particular moment, yes, we condemn
		
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			the moment and we condemn the
person doing that sin but that
		
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			doesn't define them for the rest
of their life and it doesn't even
		
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			define them five minutes after
because Allah subhanaw taala may
		
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			forgive them and that's what Allah
may even pardoned them completely.
		
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			Whereas Erica la voz is alleged to
have guna ano for Allahu Allah.
		
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			Would you not love that? Allah
Subhana Allah forgives you so why
		
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			should we not be forgiving of
others and hammelmann familia
		
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			Tamko Memphis EMET
		
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			Rahima Yahama huruf man or woman
from earlier Henkelman to summit,
		
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			the one the ones who show mercy to
others are shown mercy by Allah
		
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			Subhana Allah will have in how we
mentioned earlier Henkelman
		
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			facilite have mercy upon those in
the earth and then the ones in the
		
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			heavens are in control of the
heavens Allah subhanaw taala he
		
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			then will have mercy
		
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			upon you. So he goes as we said
for in the camera do foo bar that
		
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			was suitable like that if you have
to he vomit. Right and the secret
		
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			are the secrets of God in His
creation. They're vomit they're
		
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			not known they're concealed you
don't know
		
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			where Shukla to Assad to Sufi
attorney there used to run and you
		
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			will be shocked at when when you
froze over cider and Ultimate
		
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			Bliss, right ultimate salvation
which is a sad and ultimate
		
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			damnation which is a shock our
scruffy attorney, fee attorney
		
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			means we don't know that. That's
something only Allah knows. Law
		
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			you do not no one knows. It is not
known many of whom will be Shukla
		
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			with you. While many of us will be
sad, we can't say oh, this person.
		
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			He is the one who's going to be
saved and this is the one who's
		
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			going to be shuffling in the nest
in the next life slapping them by
		
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			us
		
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			well, how do you tell a collab do
Radi Allahu Allah
		
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			we Haseltine Wahida
		
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			we have to lock the door who
desempenho ahead
		
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			Well, I agree I had one min to
Cebu Rahmatullah he while I'm in
		
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			Cebu vulnerable
		
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			for in Amman
		
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			Hungary Sofia Yun Fievel, moody
mushiya. What la Hill ishara buco
		
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			Lita Allah, yo Filoli, Manisha
where you are zebu, Manisha what
		
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			can Allah who have a full of a
Hema
		
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			so he said the servant may Allah
be pleased with could be pleased
		
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			with one Hashanah with one good
deed that they did in a hassle let
		
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			us heaviness see at in a hassle at
your TIPNIS a at so here they said
		
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			you'd have now this particular
form of the verb
		
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			de de la la Killa with a saga
kufra. So it means that a few good
		
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			deeds you'd have to take away or
expunge, do away with SAF with
		
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			many sins. So perhaps your tilaka
lab,
		
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			Roddy Allah Allah has sent him a
header
		
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			or I should say we call this a
local lab do read Allah heeta
		
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			Allah has sent him back that so he
may get and find the pleasure of
		
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			Allah his reliance contentment
with him with even one good deed.
		
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			And we see this in the Sunnah as
well.
		
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			The man that the Prophet SAW sent
him mentioned and this isn't
		
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			science the Hadees recorded that
he found a dog you know,
		
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			scrounging around into dirt trying
to find any moisture whatsoever
		
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			because it was very thirsty. And
so the man saw the dog in this
		
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			condition and he took his hook for
his shoe basically ruined it
		
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			because he used it as a means by
which to draw water from a nearby
		
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			well and he put the shoe whereas
other sock over it might have been
		
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			into the well to draw the water
from the well and then he brings
		
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			it to
		
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			the doctor drink from and then end
of the Hadith Kristoffer hola hola
		
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			for African origin. And then the
last one with Allah thanked him
		
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			for that de that he did and by by
that deed, he entered into
		
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			paradise. So we don't know what
are the deeds right that are going
		
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			to bring us radon law. Right
because the contentment of Allah
		
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			subhanaw taala it's dependent upon
it
		
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			Trouble dependent upon acceptance
of the deed, and that's dependent
		
00:15:03 --> 00:15:06
			upon our sincerity. So even though
outwardly you may think you were
		
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			doing all of these great things,
but inwardly
		
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			100,000 problems you don't know.
And then maybe that person
		
00:15:13 --> 00:15:15
			outwardly committed that mistake
and
		
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			you know, you saw it, but inwardly
maybe they have a completely
		
00:15:19 --> 00:15:20
			different state that you're not
aware of.
		
00:15:23 --> 00:15:26
			With a lot, so who isn't being
worried and you may find that you
		
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			incur the wrath of Allah subhanaw
taala even with one sin, right,
		
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			again, this is
		
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			a Shia and Ramadan. This is
something that is not known as
		
00:15:35 --> 00:15:39
			concealed. Well, I agree I hadn't
meant to see before. If not, we'll
		
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			know what the manual civil verbal,
nobody truly knows who's going to
		
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			find the mercy of God and who's
going to find the wrath of God.
		
00:15:45 --> 00:15:49
			Phenomenal country, Sofia Yun
Fievel, moody, mushy because the
		
00:15:49 --> 00:15:54
			matter of creation is heavy. It is
hidden, it is concealed, feel
		
00:15:54 --> 00:15:59
			removed in the concealment, right
or the opaqueness of the machine.
		
00:16:00 --> 00:16:04
			Right. And then he points to the
verse and mushiya is another way
		
00:16:04 --> 00:16:09
			of saying an era of what Allah
wills what you know he Shara right
		
00:16:09 --> 00:16:11
			and this is his style, as we've
mentioned many times before, he's
		
00:16:11 --> 00:16:14
			going to bring us the verse. So
really legit. He's showing us how
		
00:16:14 --> 00:16:17
			do we understand the Quran and how
do we apply it to our lives? I
		
00:16:17 --> 00:16:21
			think is the lesson he's teaching
us here. For your Cullotta Allah
		
00:16:21 --> 00:16:26
			area. El Filoli, Manisha are you
arguing on your shirt? Well Can
		
00:16:26 --> 00:16:29
			hola hola hola Rahim. Allah
forgives when he pleases and He
		
00:16:29 --> 00:16:32
			will chastise when he pleases are
punished punishes when we pleases
		
00:16:32 --> 00:16:36
			what kind of low before Rahim
Allah and Allah subhanaw taala
		
00:16:36 --> 00:16:41
			also is for most an oft forgiving
and merciful. So it's not for us
		
00:16:41 --> 00:16:45
			to lose hope Yes, he can punish us
but what are the attributes that
		
00:16:45 --> 00:16:49
			we try to look forward to try to
have
		
00:16:50 --> 00:16:55
			take solace in overflow or reflux?
Right over food oft forgiving. In
		
00:16:55 --> 00:16:58
			other words, He forgives a lot and
he has Rahim and he's merciful.
		
00:17:01 --> 00:17:07
			Then he says, Allah God will only
hand me a call because Ian was in
		
00:17:07 --> 00:17:13
			rubies. anylock for in the auto
Amrita well enough suka been
		
00:17:13 --> 00:17:16
			hovering fuzzy in the Africa
McCollum and I'm really loving
		
00:17:16 --> 00:17:21
			autolock for my farm Allah azza wa
jal Allah Malbec from Canada from
		
00:17:21 --> 00:17:25
			Allah azza wa jal, a hammer ileka
Federico mclubbe women who are in
		
00:17:25 --> 00:17:31
			Colonel Amarula the albala Hammer
Ilica fedeli kahawa Um You will do
		
00:17:31 --> 00:17:31
			Anna law here as
		
00:17:32 --> 00:17:37
			well la Hill ishara because it
Allah Mantova sort of higher to
		
00:17:37 --> 00:17:41
			dunya for Indian Jahai Marielle
network. Well, I'm in half I'm a
		
00:17:41 --> 00:17:45
			former big one I had enough sun in
our in the janitor here.
		
00:17:48 --> 00:17:52
			So he says Be cognizant of your
heart
		
00:17:53 --> 00:17:55
			and weigh it with the scale of
your intellect.
		
00:17:57 --> 00:18:00
			So if something comes to you a
matter that your ego that you
		
00:18:00 --> 00:18:05
			could priests longs for, but it's
my role model means it is
		
00:18:05 --> 00:18:07
			something that Allah Subhana Allah
does not desire for you either
		
00:18:07 --> 00:18:14
			It's haram or mcru. So either
forbidden or reprehensible because
		
00:18:14 --> 00:18:19
			in UK we are clicca Muhammad,
Allah like so. Put this in the
		
00:18:19 --> 00:18:23
			scale with your intellect,
McCollum, which would I would
		
00:18:23 --> 00:18:24
			translate as
		
00:18:25 --> 00:18:30
			you know the status? You know the
true meaning behind this matter
		
00:18:30 --> 00:18:33
			that you want to do? That's how
long or reprehensible well
		
00:18:33 --> 00:18:37
			Muhammad Allah azza wa jal, Allah
COVID and then put on the other
		
00:18:37 --> 00:18:40
			side of the scale the MACOM of
God. How do you hold the last
		
00:18:40 --> 00:18:44
			panel to Allah in your heart on
the other side of the scale, Finca
		
00:18:44 --> 00:18:47
			Muhammad Allah azza wa jal a
hammer a lake for the whole
		
00:18:47 --> 00:18:50
			McLuhan margu. So, if the MACOM of
Allah subhanaw taala is more
		
00:18:50 --> 00:18:51
			important to you.
		
00:18:53 --> 00:18:57
			And this is weighs heavier than
the sin that you want to do or the
		
00:18:57 --> 00:19:01
			reprehensible thing that you want
to do. Further to go on with lube
		
00:19:01 --> 00:19:04
			oil Madhu, this is what is
requested of you and this is what
		
00:19:04 --> 00:19:08
			is desired when canon Amarula the
auditor like a hammer Lake
		
00:19:08 --> 00:19:12
			however, if that matter that you
want to do that is forbidden or
		
00:19:12 --> 00:19:18
			reprehensible is more important to
you. Then a laws
		
00:19:19 --> 00:19:20
			MACOM with you.
		
00:19:22 --> 00:19:27
			Then this is blindness and this is
distance and deprivation and
		
00:19:27 --> 00:19:28
			distance from Allah subhanaw
taala.
		
00:19:29 --> 00:19:33
			And almost mortality indicates
this in the verse for a moment of
		
00:19:33 --> 00:19:36
			all right, a moment of awe for the
one who we are referred to here
		
00:19:36 --> 00:19:40
			and someone who goes outside of
bounds where US are higher the
		
00:19:40 --> 00:19:44
			dunya and prefers the life of the
dunya for Indonesia Hema Hale
		
00:19:44 --> 00:19:49
			network, then Jehane will be the
network right then the Jehane will
		
00:19:49 --> 00:19:50
			be their abode.
		
00:19:51 --> 00:19:55
			And we will call from eminent
devotee and when he talked about
		
00:19:55 --> 00:19:56
			the different levels of
		
00:20:00 --> 00:20:05
			Have not of hellfire Jehane is one
of them that may be for some of
		
00:20:05 --> 00:20:09
			the believers as well. So if
fundamentals of our Earth are
		
00:20:09 --> 00:20:12
			higher the dunya for Indonesia
Hema and network then the network
		
00:20:12 --> 00:20:14
			then there will be this
		
00:20:15 --> 00:20:18
			other level Vedic May Allah
protect us well I'm I'm in class
		
00:20:18 --> 00:20:21
			with my former former Obi Wan had
enough sign it however but whoever
		
00:20:22 --> 00:20:26
			has reverence and fear of the home
of Allah subhanaw taala In other
		
00:20:26 --> 00:20:29
			words, Who is Allah subhanaw taala
how important is the last
		
00:20:29 --> 00:20:31
			parameter Allah Who is he to your
heart?
		
00:20:33 --> 00:20:36
			When I had enough sounded hella
right and as a result, not enough
		
00:20:36 --> 00:20:37
			Simon Hauer
		
00:20:38 --> 00:20:42
			prevents the neffs from following
its caprice, following its women
		
00:20:42 --> 00:20:47
			desire for inner Janita hailed
that one. Right then paradise is
		
00:20:47 --> 00:20:49
			the Met word in Paradise will be
the abode.
		
00:20:51 --> 00:20:54
			Then he says what Jaco will have
Talat is Ruby for in this battle
		
00:20:54 --> 00:20:58
			other be Illa Zulu we can expect
is so merely a forehead affair a
		
00:20:59 --> 00:21:03
			while Abdu either as La Zeldin,
you said we Vollrath and Fela
		
00:21:03 --> 00:21:05
			Maharaja who will who ill will or
will not
		
00:21:08 --> 00:21:11
			will Hakuna to them be Allah the
ERG will other woman actually Jaya
		
00:21:11 --> 00:21:16
			Hello Hala Finn Allah azza wa jal
Lam you have to be with them. At
		
00:21:16 --> 00:21:18
			the theater Hina kadavu Alec
		
00:21:19 --> 00:21:23
			Winnemucca Dora Julio, hurry, I'm
running. So let's look at the
		
00:21:23 --> 00:21:24
			first part first.
		
00:21:25 --> 00:21:29
			So he says we Yakko talathi is in
Be careful and what you consider
		
00:21:29 --> 00:21:35
			to be a little thin. Right? This
is what we call got autism. Dr.
		
00:21:35 --> 00:21:38
			Thoreau, you don't think it's a
big deal? Right? Be careful of
		
00:21:38 --> 00:21:43
			those finanace patella Dabiq
Lucanus meta, so merely FYI, FYI.
		
00:21:45 --> 00:21:45
			So
		
00:21:47 --> 00:21:53
			the, the, the affiliation of
punishment with a sin is like the
		
00:21:53 --> 00:22:00
			affiliation of the poison with the
fangs of the snake, or the
		
00:22:00 --> 00:22:03
			serpent. Right. And I think what
he means here, if I understand
		
00:22:03 --> 00:22:07
			correctly, the metaphor is even a
little bit of a bite from the
		
00:22:07 --> 00:22:09
			serpent with a little bit of
poison
		
00:22:10 --> 00:22:15
			can be deadly, or at least, very
damaging, very harmful. So don't
		
00:22:15 --> 00:22:18
			take it lightly is what he's
saying. Well, Abdu, either as
		
00:22:18 --> 00:22:21
			November you said, we thought
about and Fela Maharaja hoomin.
		
00:22:22 --> 00:22:26
			And if you do them, if you do a
sin Hatillo to sell with Val raw,
		
00:22:27 --> 00:22:30
			right? Even if it's a lot of even
if it's like, that was like an
		
00:22:30 --> 00:22:33
			Adam's worth something that you
don't think is a big deal. Fella
		
00:22:33 --> 00:22:36
			Maharajah who mean who? There's no
way out of it.
		
00:22:38 --> 00:22:42
			Except by two things. It Allah,
Bill, AF we are we now.
		
00:22:43 --> 00:22:47
			So either Allah is going to pardon
you for it. Or he's going to
		
00:22:47 --> 00:22:50
			expiate the sin for you via fire
for your punishment for your
		
00:22:50 --> 00:22:52
			chastisement. So
		
00:22:54 --> 00:22:56
			and that's absolutely true. So
think about it. When you when you
		
00:22:56 --> 00:22:59
			come into sin, we kind of take it
for granted us no big deal. Oh,
		
00:22:59 --> 00:23:02
			forgive me and so forth. Yes, he
can. And hopefully he will. But
		
00:23:03 --> 00:23:06
			the only other way that you're
going to be you're going to find
		
00:23:06 --> 00:23:11
			Colosse you're going to find
freedom from the burden of this
		
00:23:11 --> 00:23:13
			particular thing. This thing that
you did, even if you think it's
		
00:23:13 --> 00:23:16
			something small, is either law is
going to pardon you and you can
		
00:23:16 --> 00:23:19
			choose or not choose to do that or
he may choose to chastise you may
		
00:23:19 --> 00:23:24
			choose to punish you. So that's
really kind of frightening to
		
00:23:24 --> 00:23:30
			think about. And it's a it's a big
matter so, and one of the
		
00:23:30 --> 00:23:34
			disaffected atrophied one of the
attributes of the ID Fein is that
		
00:23:34 --> 00:23:39
			there's no sin that's too small
that Allah can't punish us for and
		
00:23:39 --> 00:23:42
			at the same time, there's no sin
that's too big that Allah cannot
		
00:23:42 --> 00:23:42
			forgive us.
		
00:23:44 --> 00:23:45
			So what that means is
		
00:23:47 --> 00:23:50
			Don't lose hope if you commit a
sin. You know, the Quran instructs
		
00:23:50 --> 00:23:53
			us. And it talks to the people
that Dena Aslan Farland for saying
		
00:23:53 --> 00:23:57
			that not only Rahmatullah in a
lawyer proven over Jamia Potter is
		
00:23:57 --> 00:24:02
			a soft talent, even if you really
kind of, you know, want to stray
		
00:24:03 --> 00:24:06
			that talk not tomograph material
do not despair of Allah's mercy in
		
00:24:06 --> 00:24:10
			the life of Virginia. So you have
that on one side and looking
		
00:24:10 --> 00:24:14
			forgive all sins, that's
important. And at the same time,
		
00:24:16 --> 00:24:19
			there's no sin that's too small
that Allah may not punish you for
		
00:24:19 --> 00:24:23
			it. This is also from the Quran,
or minyama scholars have gotten
		
00:24:23 --> 00:24:27
			higher on Euro woman young
scholars are watching short run
		
00:24:27 --> 00:24:32
			euro and over does an iota on
Adams waste of good. We'll find it
		
00:24:32 --> 00:24:36
			we'll see it in the afterlife. And
by the same token, whoever doesn't
		
00:24:36 --> 00:24:43
			Adams weight of bad evil will also
see it. So we are careful on one
		
00:24:43 --> 00:24:45
			hand and at the same time we try
to be
		
00:24:47 --> 00:24:51
			hopeful and so our, our
		
00:24:53 --> 00:24:59
			let's let's call it our cognizance
and our carefulness should not
		
00:24:59 --> 00:24:59
			blind
		
00:25:00 --> 00:25:04
			Are hopefulness. Right? So we
don't want to feel like oh, if we
		
00:25:04 --> 00:25:06
			commit this little sin and it's
all over, and then we go into
		
00:25:06 --> 00:25:09
			despair, not to that degree, so
the carefulness does not blind the
		
00:25:09 --> 00:25:13
			hopefulness. And at the same time,
the hopefulness does not blind the
		
00:25:13 --> 00:25:17
			carefulness. So we don't want to
be so hopeful that we think we can
		
00:25:17 --> 00:25:20
			do anything, and there's not going
to be any repercussions for it. So
		
00:25:20 --> 00:25:23
			we want to be balanced between
those two things. And this is what
		
00:25:23 --> 00:25:26
			they talk about, sometimes the
balance between a software project
		
00:25:27 --> 00:25:29
			between fear and between hope.
		
00:25:30 --> 00:25:33
			So if you want to have hope, look
to what Allah gives to you. And if
		
00:25:33 --> 00:25:36
			you want to have fear, think about
the things that you try to give to
		
00:25:36 --> 00:25:40
			Allah which are meaningless except
defeat accepts them. Right? So
		
00:25:41 --> 00:25:42
			affairs always with almost
		
00:25:43 --> 00:25:47
			will hope not with them be legible
or there will be actually general
		
00:25:47 --> 00:25:47
			hamaca.
		
00:25:48 --> 00:25:52
			So he says, you know, help lots of
them. Yeah, and he entered them.
		
00:25:52 --> 00:25:57
			So to see the sin or something
small, that may necessitate
		
00:25:59 --> 00:26:03
			punishment for especially I would
say, if it's involved between you
		
00:26:03 --> 00:26:07
			and other people, you know, the
Hadith of the Prophet SAW Selim as
		
00:26:07 --> 00:26:09
			a lot of you are certainly many
members of demon
		
00:26:11 --> 00:26:15
			you will be you will have whoosah,
right, you will have some
		
00:26:15 --> 00:26:19
			flexibility in the matter may be
easy in terms of the reckoning,
		
00:26:20 --> 00:26:24
			except if you spilled blood. So if
you did it by your own hand
		
00:26:24 --> 00:26:28
			unjustly, you harmed someone you
spilled their blood, or you cause
		
00:26:28 --> 00:26:30
			their blood to be spilled,
		
00:26:31 --> 00:26:34
			then there's no rules out here,
right, because now we're talking
		
00:26:34 --> 00:26:34
			about,
		
00:26:35 --> 00:26:38
			we're talking about rights. And
then these people are going to
		
00:26:38 --> 00:26:40
			come on and on the reckoning, as
we've mentioned in previous
		
00:26:40 --> 00:26:42
			sessions, and we're gonna come
looking for you, because
		
00:26:42 --> 00:26:44
			everybody's going to want to take
what they can get, because
		
00:26:44 --> 00:26:47
			everybody wants to get out of the
fire. And if you've got something
		
00:26:47 --> 00:26:50
			that you did to them, and it's
going to be a means of salvation
		
00:26:50 --> 00:26:53
			for them, then you better believe,
even if it's your own mother, it's
		
00:26:53 --> 00:26:55
			your own father, it's your own
brother and sister. They're going
		
00:26:55 --> 00:26:59
			to do that. And this is what the
Quran tells us, to me for me why
		
00:26:59 --> 00:27:01
			we were so happy to have any
liquidity in Mannheim Chateau new
		
00:27:01 --> 00:27:05
			me, everybody run away from
everybody else. The father from
		
00:27:05 --> 00:27:07
			the Father, the Father, from the
mother, or the from the children
		
00:27:07 --> 00:27:11
			from the brothers, recruiting
minimum shutdown, usually,
		
00:27:11 --> 00:27:14
			everyone has gonna have a shut up,
everyone's going to be in an
		
00:27:14 --> 00:27:17
			affair and a matter that they're
going to be thinking about. And
		
00:27:17 --> 00:27:18
			they're not going to be thinking
about,
		
00:27:19 --> 00:27:23
			Oh, this was my daughter, this was
my son, this was my wife. If it
		
00:27:23 --> 00:27:27
			means me or them, then there's
going to be as they thought in
		
00:27:27 --> 00:27:29
			EFS, obviously, people are going
to choose themselves.
		
00:27:31 --> 00:27:36
			So that's why we should be extra
careful, extra vigilant when we
		
00:27:36 --> 00:27:39
			are dealing with others. And I've
said before also in a previous
		
00:27:39 --> 00:27:42
			session, I believe one's honor is
very similar to one's blood. You
		
00:27:42 --> 00:27:47
			know, you you disparage somebody,
you revile someone you expose
		
00:27:47 --> 00:27:49
			someone you conceal something that
Allah concealed from them and then
		
00:27:49 --> 00:27:52
			you bring it out into the public
and you think you're doing a
		
00:27:52 --> 00:27:55
			service by doing so. I hope you're
I hope you're right. I have it as
		
00:27:55 --> 00:28:01
			a service but if it's not, and you
violated them and you violated
		
00:28:01 --> 00:28:04
			what Allah smart Allah kept
concealed. Yeah, way look.
		
00:28:06 --> 00:28:06
			You know, be careful.
		
00:28:12 --> 00:28:16
			Finn Allah azza wa jal, Lemieux
happier Zemba DeLuca Hina Cadorna
		
00:28:16 --> 00:28:20
			Radhika, Aza whenever forgotten
who they are. Howdy Amrhein
		
00:28:20 --> 00:28:24
			Emmanuelle Feuilletine tam who who
I incur while the hold on Saad.
		
00:28:25 --> 00:28:29
			We're in Morocco but in to see
Buka way of how to like for Kulu
		
00:28:29 --> 00:28:33
			them been Milter who Maktoum mo
Jude was salam at women who made
		
00:28:33 --> 00:28:38
			hula were illegal ishara before
the Tala feminine Yamuna with
		
00:28:38 --> 00:28:42
			quite a lot about him. So your
yellow woman Yama and is kind of
		
00:28:42 --> 00:28:43
			what the initial era
		
00:28:46 --> 00:28:50
			so here, this I want to kind of
spend a little bit of timeline.
		
00:28:52 --> 00:28:54
			So he says in the laws of logic,
love you happy with them with the
		
00:28:54 --> 00:28:58
			click Hanaa kundalika. Allah
subhanaw taala didn't think it was
		
00:28:58 --> 00:29:04
			a small thing, the sin that you
did when he decreed it, Phil as
		
00:29:04 --> 00:29:08
			well. Remember this word as well,
we talked about before, which
		
00:29:08 --> 00:29:13
			means that before anything was and
we said all of Allah's attributes
		
00:29:13 --> 00:29:16
			are pre eternal, because of the
manner by which you understand the
		
00:29:16 --> 00:29:20
			last volatile. So they're neither
separate nor distinct from almost
		
00:29:21 --> 00:29:24
			that's how they're how we
understand almost. So that means
		
00:29:24 --> 00:29:27
			his era is mushiya that which he
		
00:29:29 --> 00:29:33
			willed for you a new about you
cannot fit as well. Right. It was
		
00:29:33 --> 00:29:36
			in that time, even before you were
created before there was any
		
00:29:36 --> 00:29:41
			creation. So that means that there
is a reason behind it. And it's
		
00:29:41 --> 00:29:44
			not healthier. Right. It's not
something small.
		
00:29:47 --> 00:29:50
			We know Michael Donahoe the marine
and he says he
		
00:29:53 --> 00:29:57
			kajiado He made it happen for you,
he executed for you for one of two
		
00:29:57 --> 00:29:57
			reasons.
		
00:29:59 --> 00:29:59
			IMANI Meltzer
		
00:30:00 --> 00:30:04
			Little Tim Tim who who anchor well
how will fund either so that he
		
00:30:04 --> 00:30:08
			could forgive you for it and then
he would erase it from you. Wealth
		
00:30:08 --> 00:30:13
			huddle funds, and then the
manifestation of Allah's grace can
		
00:30:13 --> 00:30:15
			come about because everything that
happens in the universe is a
		
00:30:15 --> 00:30:19
			manifestation of something about
Allah spells out all of his names
		
00:30:19 --> 00:30:23
			or his attributes. So how not to
handle Alec so Allah's Falcon is
		
00:30:23 --> 00:30:26
			grace is mercy will be
		
00:30:28 --> 00:30:32
			indicated here. If he chooses to
forgive you for it. We're in
		
00:30:32 --> 00:30:37
			Morocco button or or other Kuba or
he desired to punish you to see
		
00:30:37 --> 00:30:41
			Volker that will befall you well
how to like,
		
00:30:42 --> 00:30:45
			and then the manifestation of
Allah's justice.
		
00:30:46 --> 00:30:49
			So just because I lost my father
Qaddafi doesn't, because you
		
00:30:49 --> 00:30:52
			decreed it for you before you've
been born doesn't mean he was
		
00:30:52 --> 00:30:55
			unjust in doing so, when we talked
about this before you still chose
		
00:30:55 --> 00:31:00
			it, but that choice was ultimately
known and created by Allah's final
		
00:31:00 --> 00:31:04
			data and then you acquired that
choice and upon this, you will be
		
00:31:04 --> 00:31:08
			taken to task. So if you acquired
it voluntarily, you are not
		
00:31:08 --> 00:31:13
			compelled, you will not forced to
do so no one obligated you know,
		
00:31:13 --> 00:31:16
			when compelled you to put a gun to
your head or anything like that.
		
00:31:16 --> 00:31:22
			Then you could be befall and by
their job. By the punishment if
		
00:31:22 --> 00:31:26
			Allah Subhan Allah chooses to
manifest his adult manifest is
		
00:31:26 --> 00:31:31
			justice or you could avail
yourself of Allah's Will from his
		
00:31:31 --> 00:31:36
			mouth Farah, his forgiveness, if
Allah chooses to manifest his hug,
		
00:31:36 --> 00:31:37
			his grace.
		
00:31:39 --> 00:31:42
			For could you then be normal to
MacDougal module? Right and you
		
00:31:42 --> 00:31:46
			don't know which one is going to
turn out. So every every deed that
		
00:31:46 --> 00:31:52
			you do is mk tuban, Mo Jude, it
has been decreed and it exists was
		
00:31:52 --> 00:31:57
			selama to men who manage hula, as
we said, and to be safe from the
		
00:31:57 --> 00:32:01
			ramifications or repercussions of
whatever that you did is mehg Hula
		
00:32:02 --> 00:32:04
			it's unknown you don't know how
it's going to turn out.
		
00:32:05 --> 00:32:09
			That's why you don't want to do it
in the first place. That's why you
		
00:32:09 --> 00:32:12
			take your precaution that's why
you do your best where Elaine
		
00:32:12 --> 00:32:15
			ishara Colita Allah and this is
indicated in the verse that we've
		
00:32:15 --> 00:32:15
			mentioned already.
		
00:32:16 --> 00:32:23
			From sudut Zahra a seven and eight
the last two verses from an 11 was
		
00:32:23 --> 00:32:28
			part of the routine whoever does
something good even an Adam's wait
		
00:32:28 --> 00:32:33
			worse will see it and over a dozen
items wait worth of evil also will
		
00:32:33 --> 00:32:33
			see it.
		
00:32:35 --> 00:32:38
			Similarly, a hula hoop doesn't be
Karateka keytab Allah Allah which
		
00:32:38 --> 00:32:42
			Allah azza wa jal wala Taku mucha
de la and be shaman barony while
		
00:32:42 --> 00:32:47
			Yokohama Luca Tada litella What do
you got for India today with a 30x
		
00:32:47 --> 00:32:50
			and we shake in Sameer who sent me
Arun with he said our to any
		
00:32:50 --> 00:32:55
			mathematical is the committee what
I did do the couple of him well
		
00:32:55 --> 00:32:58
			Julia and Abdullah infamous arena
and the resource I don't know how
		
00:32:58 --> 00:33:05
			to call your hood up asterism any
cone Snell so for her a Hallum we
		
00:33:05 --> 00:33:08
			have Corona, Allah Allah yujia
Which return to your home your
		
00:33:08 --> 00:33:10
			kulula mencoder Hide in Berea.
		
00:33:12 --> 00:33:15
			Yamuna cool. I mean a dean camera
Yamanaka Sama, Amina Romania,
		
00:33:16 --> 00:33:19
			where the Hadith Sahih Bukhari or
Muslim or Tirmidhi
		
00:33:21 --> 00:33:25
			so it says when you read the Quran
with WB Karateka Kitab Allah the
		
00:33:25 --> 00:33:26
			Book of God,
		
00:33:27 --> 00:33:27
			seek Him
		
00:33:30 --> 00:33:34
			seek the counsel and silver Laguna
Seca last final Tada and don't be
		
00:33:34 --> 00:33:38
			Mujaddid will be che in the nanny
Do not be argumentative and
		
00:33:38 --> 00:33:41
			dispute ative in its meanings.
		
00:33:42 --> 00:33:47
			This is very, very important. And
we have I think, kind of almost a
		
00:33:47 --> 00:33:53
			pandemic amongst some members of
the Muslim community who are ever
		
00:33:53 --> 00:33:58
			disputes, ative and argumentative
about verses of the Quran. And if
		
00:33:58 --> 00:34:02
			you have the attitude, that you
will follow this particular
		
00:34:02 --> 00:34:08
			Quranic injunction or this ruling,
or this Sharia principle, if it
		
00:34:08 --> 00:34:09
			only makes sense to you.
		
00:34:10 --> 00:34:15
			Right and you can fully understand
it. But otherwise, you are not
		
00:34:15 --> 00:34:18
			interested in following it, then
you're not really worshipping
		
00:34:18 --> 00:34:21
			Allah subhanaw taala. You are
worshiping your understanding,
		
00:34:21 --> 00:34:24
			because you're putting your
understanding as a barrier between
		
00:34:24 --> 00:34:27
			you and Allah. And our
		
00:34:28 --> 00:34:33
			false understanding which the
Quran describes as rule. So
		
00:34:33 --> 00:34:35
			someone who has a false
understanding but follows it
		
00:34:35 --> 00:34:38
			nonetheless and thinks it's the
right understanding. That person
		
00:34:38 --> 00:34:42
			is called love rule or left or
right, my rule means you think you
		
00:34:42 --> 00:34:46
			got it right, but you don't have
it right. And so don't be
		
00:34:46 --> 00:34:50
			Mujaddid. Don't be disputes ative
argumentative from amongst its
		
00:34:50 --> 00:34:54
			meanings. Its meanings have been
transmitted and they have been
		
00:34:54 --> 00:34:57
			preserved for us and they are
accessible. And Allah subhanaw
		
00:34:57 --> 00:34:59
			taala may also create meanings in
your heart
		
00:35:00 --> 00:35:04
			For that, as long as they go with
the main principles of the city
		
00:35:04 --> 00:35:06
			and the main principles of
understanding the meanings of the
		
00:35:06 --> 00:35:10
			Quran, also the true meaning as
well. And may Allah SWAT out put
		
00:35:10 --> 00:35:12
			all of us in that particular place
where he creates these
		
00:35:12 --> 00:35:16
			understandings in our heart. But
if you dispute it, if you read the
		
00:35:16 --> 00:35:20
			verses of inheritance, for
example, and you say, I don't
		
00:35:20 --> 00:35:22
			think that makes sense, I think in
the modern world, there has to be
		
00:35:22 --> 00:35:25
			a little bit different, and we
have to do it differently. Allah
		
00:35:25 --> 00:35:28
			subhanaw taala dictated the laws
of inheritance specifically in the
		
00:35:28 --> 00:35:34
			Quran. And not just in the Hadith,
because it's timeless, right? It's
		
00:35:34 --> 00:35:38
			meant to be for all times in all
places, it's not subject to a
		
00:35:38 --> 00:35:41
			modern interpretation, saying
that, Oh, I don't think these
		
00:35:41 --> 00:35:41
			particular
		
00:35:44 --> 00:35:48
			nisab these particular allotments
are correct, and we should, you
		
00:35:48 --> 00:35:52
			know, rework it for the modern age
and so forth. You're disputing the
		
00:35:52 --> 00:35:56
			Quran you're disputing the
consensus of the OMA not just the
		
00:35:56 --> 00:35:59
			Olivet but the among the whole
community for centuries and
		
00:35:59 --> 00:36:03
			centuries. And so that's a type of
majority majority, a type of
		
00:36:03 --> 00:36:06
			disputation argumentation about
the Quran, we don't read the Quran
		
00:36:06 --> 00:36:11
			to argue against it, or to dispute
it, we read it to imbibe it and to
		
00:36:11 --> 00:36:12
			understand it and to live it
		
00:36:13 --> 00:36:15
			well, yeah, when I'm looking at
about the to the IoT cofina delta
		
00:36:15 --> 00:36:20
			30 XL we che in Sameer who sent me
your own, let your deeds follow
		
00:36:20 --> 00:36:23
			your tilava Right. That's when you
read the Quran, imbibe the
		
00:36:23 --> 00:36:26
			meanings and practice it. We said
the prophesy certain kind of
		
00:36:26 --> 00:36:31
			political Quran, the province I
sent him his follow His way is
		
00:36:31 --> 00:36:32
			character was the Quran
		
00:36:37 --> 00:36:38
			and it's the best thing
		
00:36:40 --> 00:36:42
			Tilawat to tell you, the best
thing that you can hear that
		
00:36:42 --> 00:36:45
			people can hear is the level of
the daddy, the one who's reading
		
00:36:45 --> 00:36:49
			and reciting the Quran, and then
also embodying its meanings. Well,
		
00:36:49 --> 00:36:51
			if you did out to cover any
mechanical it's the quality what
		
00:36:51 --> 00:36:55
			are the her dude? What are good
hood cuprinol v. So someone reads
		
00:36:55 --> 00:36:59
			the Quran, but doesn't have a
comma doesn't have a brightness
		
00:37:00 --> 00:37:04
			and goes and crosses the
prohibitive things. It's very
		
00:37:04 --> 00:37:09
			ugly, because it coupon or the,
it's great ugliness. And the
		
00:37:09 --> 00:37:12
			Hadith of the Massoud that the
Prophet SAW Selim said and this
		
00:37:12 --> 00:37:16
			isn't before and Muslims are here,
your close up aphorism, and they
		
00:37:16 --> 00:37:19
			will come out in the end of days.
		
00:37:20 --> 00:37:23
			If it is the man, I'm not going to
say we're in that or not, but just
		
00:37:23 --> 00:37:27
			let's look at the meaning of the
Hadith. Coleman dazzle us Nan
		
00:37:28 --> 00:37:32
			Coleman death a snap literally
means like they have no teeth but
		
00:37:32 --> 00:37:36
			it means like they're immature
spiritually and religiously
		
00:37:36 --> 00:37:38
			immature people. So for her
		
00:37:40 --> 00:37:44
			so far, they have very low Himmler
very low aspirations. They're very
		
00:37:44 --> 00:37:48
			unimaginative and they're very
narrow minded. Your colonial Quran
		
00:37:48 --> 00:37:52
			they read the Quran don't lie you
Joseph raffia home, but it does
		
00:37:52 --> 00:37:57
			not go beyond your throats. Your
kulula melancholia faded variaty
		
00:37:57 --> 00:38:00
			right. And they say the things
that failed that ESS.
		
00:38:02 --> 00:38:06
			Name of the Prophet SAW Selim
Oldbury the best of things that
		
00:38:06 --> 00:38:09
			are said they say them in terms of
words, when I can remember who and
		
00:38:09 --> 00:38:14
			I mean Adeem como Yamanaka, Salma
me not running, but they slide out
		
00:38:14 --> 00:38:19
			of the deen just like the arrow
slides out of the boat.
		
00:38:21 --> 00:38:25
			So when you fire the bow from a
for an archer from the from the
		
00:38:25 --> 00:38:28
			arrow from the boat, that's how
they slide out of the deed. So
		
00:38:28 --> 00:38:32
			outwardly, they read the Quran
Outwardly they say perhaps the
		
00:38:32 --> 00:38:35
			right things but inwardly they
don't have to stay calm. They
		
00:38:35 --> 00:38:35
			don't have
		
00:38:40 --> 00:38:42
			the character of our products are
selling.
		
00:38:43 --> 00:38:47
			Well yeah, can you call Buka Holly
and manava Masimo luck. We're
		
00:38:47 --> 00:38:52
			jewelry he Omar effetti filler
Newland, man if at your local hope
		
00:38:52 --> 00:38:55
			that dunya Amina Kulu was a lot of
lawyers will tell you the
		
00:38:55 --> 00:39:00
			highlight of your call we update
our assets will hire to hire will
		
00:39:00 --> 00:39:01
			Haber.
		
00:39:09 --> 00:39:13
			Or manlam Er if Lola who algumas
dunya who feel called V
		
00:39:16 --> 00:39:19
			so let's stop here with this last
section where he says
		
00:39:22 --> 00:39:25
			what Yeah, can your phone icon
Buka Kalia and other Latino neck?
		
00:39:26 --> 00:39:31
			You know, be wary, be careful that
your heart is empty. from the
		
00:39:31 --> 00:39:38
			Avila from the reverence and
appreciation of the greatness of
		
00:39:38 --> 00:39:43
			your Lord Your master and his
Jillette his magnificence and his
		
00:39:43 --> 00:39:46
			knowledge for in the neuron body
fatty your real cool hope that
		
00:39:46 --> 00:39:47
			dunya Milan Kulu
		
00:39:48 --> 00:39:51
			because the light of knowledge,
the light of radish and we're
		
00:39:51 --> 00:39:54
			talking about the path of the IDP,
it
		
00:39:58 --> 00:39:59
			removes or here says your head
		
00:40:00 --> 00:40:03
			When burns away, the love of the
dunya from the heart.
		
00:40:04 --> 00:40:12
			So, love is the most powerful
emotion. And so you can't have two
		
00:40:13 --> 00:40:17
			polar opposite things and love
them at the same time if they
		
00:40:17 --> 00:40:17
			themselves
		
00:40:20 --> 00:40:23
			cannot coexist, so they can't
coexist within the heart of the
		
00:40:23 --> 00:40:26
			believer. So love of the dunya and
love of Allah subhanaw taala true
		
00:40:26 --> 00:40:28
			love will last but I cannot
coexist in the heart of belief of
		
00:40:28 --> 00:40:29
			the believer.
		
00:40:30 --> 00:40:34
			And a last one, I did not put two
hearts in our in our in our job as
		
00:40:34 --> 00:40:36
			the verse says, so.
		
00:40:38 --> 00:40:40
			So Allah burns,
		
00:40:41 --> 00:40:45
			the light of matter for the light
of knowledge will basically
		
00:40:45 --> 00:40:48
			disinfect your heart and remove
anything that is opposed to that.
		
00:40:48 --> 00:40:52
			And that would include the love of
the dunya was a little lie as
		
00:40:52 --> 00:40:55
			Virgil is a harlot we call the
abdomen our thoughts will hire
		
00:40:56 --> 00:40:56
			while Haber
		
00:40:58 --> 00:41:02
			and the other it should be I
think, at higher Hamza here sort
		
00:41:02 --> 00:41:02
			of the tip.
		
00:41:04 --> 00:41:06
			And the other of the last one on
how the greatness of the last
		
00:41:06 --> 00:41:10
			point on it is it takes root and
takes place in the heart of the
		
00:41:10 --> 00:41:14
			servant. Then this will be quizzed
him or breed within him. Modesty,
		
00:41:14 --> 00:41:18
			humility and Haber and reverence
for Allah subhanaw taala Well, my
		
00:41:18 --> 00:41:22
			lamb yard if Mola who has Wilma
dunya, who can be and if you don't
		
00:41:22 --> 00:41:25
			truly know your Lord, then
something else is going to fill up
		
00:41:25 --> 00:41:30
			your heart. What is that? Tajima
dunya then you will see the dunya
		
00:41:30 --> 00:41:32
			and its trappings and its
machinations and the things that
		
00:41:32 --> 00:41:35
			people compete for, that people
will die for and creature comforts
		
00:41:35 --> 00:41:39
			and pleasures and acquisition of
things and all that the trappings
		
00:41:39 --> 00:41:42
			of the dunya this will be a
housing, right and this will be
		
00:41:42 --> 00:41:45
			the thing that's great in your
heart. And the only way to counter
		
00:41:45 --> 00:41:48
			that is to make something greater.
When we start to prayer we say
		
00:41:48 --> 00:41:52
			Allahu Akbar, Allahu Akbar when
cliche, right Allah Subhana Allah
		
00:41:52 --> 00:41:55
			is greater and more than anything,
and there's no basis for
		
00:41:55 --> 00:42:00
			comparison to begin with. But we
say Allahu Akbar, at the beginning
		
00:42:00 --> 00:42:03
			of the prayer to remind ourselves
we're now entering into the Nunes,
		
00:42:03 --> 00:42:07
			yet, we're entering into this
sacred, private intimate
		
00:42:07 --> 00:42:10
			conversation with Allah subhanaw
taala that there is no other
		
00:42:10 --> 00:42:14
			conversation like it that can be
had in the dunya. So
		
00:42:15 --> 00:42:18
			may Allah subhanaw taala lead us
to
		
00:42:19 --> 00:42:24
			guidance, and may He bless all of
you. Bless this on my bless this
		
00:42:24 --> 00:42:27
			community, lifted trials and
tribulations upon those who are
		
00:42:27 --> 00:42:31
			facing them. We will stop here
with Allah