Walead Mosaad – The Journey is the Destination The way of the Arifin Class 17

Walead Mosaad
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AI: Summary ©

The speakers discuss the importance of pursuing spiritual refinement and not just focusing on one's actions. They also touch on the use of words and actions to reflect one's spiritual experiences and the d union industry. The segment emphasizes the importance of understanding deeds and actions to rectify one's deeds and actions to rectify their spiritual status. They also discuss the concept of "increasingly defined materialism" and the importance of forbearance and patience in avoiding harm. The segment ends with a discussion of the danger zones and pitfalls of the d union industry.

AI: Summary ©

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			I mean all of a sudden you're
selling merch or let's say you
		
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			didn't know Hamilton and Nabil or
muon early you as Harvey you were
		
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			Manitoba who there who want to
help you who was tend to be
		
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			similar to you they will maintain
thought I can Mahajan by law,
		
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			legal hook, no hurry her lawyers
you want her in law Halleck. So my
		
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			mother, so Hamdulillah we continue
with our sessions and titled, The
		
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			journey is the destination, the
path of the Adi Finn beloved, or
		
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			the path of the knowers of Allah
subhanaw taala, the path that has
		
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			been referred to in that which we
recite 17 times a day and so with
		
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			the Fatiha see your alternate
Athena, and the Elohim, the path
		
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			of those that you have bestowed
upon before us,
		
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			or you continue to bestow upon and
we, we hope, and we plead and
		
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			implore last panel to Allah that
He makes us amongst those of who
		
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			are the people of the spirit, and
will still clean of the straight
		
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			path. And out of the blessings and
mercy, Allah subhanaw taala sent
		
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			to us a messenger that has shown
us how to be on this path. And he
		
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			has out of those blessings also
sent to us people who are the
		
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			heirs of the messenger Salallahu
Salam, who will continue to show
		
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			us how to be on this path, and to
help us apply it and live it to
		
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			the best of our ability in the
particular times and contexts that
		
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			we face. Each of us both as
individuals and collectively in
		
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			whichever society we may reside
in. So what we're trying to do
		
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			here is just
		
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			benefit from the words of these
eras of the prophets, and try to
		
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			apply them in our life. As a
shuttle, Nakamura says in RV and
		
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			Hatsumi. He said, I am I told you,
man, I am just an interpreter, I
		
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			am interpreting the words of those
who have been blessed. And those
		
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			of the words of the Prophet
Muhammad SAW I said them in the
		
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			words of Allah subhanaw taala, in
the Quran. And we endeavor not to
		
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			put anything of our own priests of
our own whim of our own
		
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			inclination, to an effort not to
suddenly or to
		
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			distort those beautiful meanings
in those beautiful words. And
		
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			hence, this brings us to what
we're currently talking about,
		
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			which is spiritual refinement and
discipline. And the way that one
		
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			can be like Salaf, Salah, like the
righteous predecessors, were able
		
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			to count the number of words that
they said in the day and who took
		
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			to heart.
		
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			The, the words of the Prophet
Muhammad SAW I sent them that they
		
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			either say something good or
remain silent. And they took to
		
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			heart the words of the prophets, I
send them that the best thing that
		
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			has been said, by the Prophet SAW
Selim and all and all those before
		
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			him, they're either in la la, so
they live, La Ilaha, Illa, Allah
		
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			in all of the breaths, in all of
their steps, and all of their
		
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			moments of silence into their
moments of movement. They try to
		
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			endeavor to live this, and this is
why we're here. This is why I lost
		
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			without to put us here, this is
the test and the Tribulation. And
		
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			we are going to encounter
obstacles to endeavoring to be
		
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			like this, and that is also part
of the test into tribulation. So
		
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			this man had this path and his
methodology, then, that has been
		
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			honed and has been developed, and
has been practiced for centuries.
		
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			Often referred to by its
specialist name of the soul, Wolf.
		
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			And as we said many times before,
if
		
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			one is weary of this term, because
of that, of how it has been
		
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			portrayed, and how it has been,
let's say, in a sense, vilified in
		
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			many parts of our Muslim
community, as as if it's some sort
		
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			of sect or movement or fifth
column within Islam and is somehow
		
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			separate from us Nam, and it has a
separate theology from mainstream
		
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			Islam and a separate way of doing
things. And somehow a person can
		
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			be a Sufi, and not being Muslim,
and all of these things that
		
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			don't have any semblance of truth.
		
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			This is the whole world. As I say,
the whole world means making
		
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			things up saying things that are
not true. Certainly there are
		
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			people who are Muslims who still
live today and lived in the past
		
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			who veered off the path and may
have been affiliated with to solve
		
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			or affiliated with Teskey it
enough's spiritual refinement. And
		
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			there's still continued to be
people like that. But we also have
		
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			people who were affiliated with
the study of Hadith or the study
		
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			of Quran or the
		
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			study of chemistry for that matter
who were affiliated with it and
		
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			went off the path and we're not
proper representatives of those
		
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			two
		
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			vision so that should not deter us
from pursuing it and
		
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			taking to heart the words of MMM
one of the great.
		
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			Michelle yes and Olivia Hassan
szegedi
		
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			Are the law on who and he said,
Whoever does not delve into this
		
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			discipline of ours, the signs of
ours, then if they die, it's like
		
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			they died and they are insistent
on committing a sin. So in other
		
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			words,
		
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			to rectify the soul to rectify
one's actions, one of the ones
		
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			deeds and the shortest and most
effective and most sustainable way
		
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			to rectify your deeds and your
words is to rectify your state,
		
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			because the words just are the
reflection of that which is in the
		
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			soul. And the deeds also are a
reflection of that which is in the
		
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			soul. So if this clip is no salah,
sola, sola had an NGO worker who
		
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			could come according to the
source, or salah, Al Jazeera
		
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			lukhanyo, if this heart is then
rectified the spiritual heart,
		
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			then everything else will be
rectified as well. And that has to
		
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			begin with knowledge. And we tried
to take the little bit of
		
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			knowledge that we know and put it
into practice. And in some of the
		
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			above, it's mentioned that whoever
does by the knowledge that they
		
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			know that Allah will give them
knowledge of that which they do
		
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			not know. And may Allah hold on to
make that true for all of us. So
		
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			we've reached the section to those
who have the handout, which would
		
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			be number a section three, or
bullet point three of Section Two
		
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			will be called spiritual finding
and discipline.
		
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			And number three, the human
condition is akin to a harvested
		
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			field, and every field reaps that
which was planted within it.
		
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			By a holder Masonic Rahimullah
when I found the Olympian darling,
		
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			I mean, really, and I know uncom,
false at Tavira to Mifflin,
		
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			Missouri, we're Kulu Alden tune
between basil raffia.
		
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			So, this parable of
		
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			this life and the time that you're
given in this life to be like a
		
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			Missouri, right to be like a field
that is to be cultivated, that is
		
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			to be irrigated, that is to be
maintained, that is to be
		
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			beautified. So so many of the
things that apply to how we will
		
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			treat a field
		
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			of the Earth and we to come from
the earth. It's similar in terms
		
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			of how we're dealing with our
souls. And so we'll see that in
		
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			his explanation.
		
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			So he says, in Canada, Abu Mustafa
Declan, if you hope dunya
		
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			Machiavellian, Alia you call me
fairly Habima otium in her Haseen
		
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			analemma Furter hoomin Her Xia
hidden fee mafia they are all even
		
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			female yet coolamon Holly, while
zooming
		
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			while zooming Kadima men, aka
Bella dunya, for LA Charlotte will
		
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			be Colita Isla in the ruler, your
hip bone and Ardila wire, the Rula
		
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			homeodomain Satilla.
		
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			And we'll see this from the author
often that he will kind of give a
		
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			description and then bring the
sort of
		
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			relevant verse of where he
understood these meanings. So here
		
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			he's talking about being stuck, if
you have been dunya, to be
		
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			completely encompassed in the love
of the dunya. Alright, and dunya
		
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			here, means that which we vie and
compete for, and accumulation of
		
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			wealth and accumulation of
platitudes, and accolades and
		
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			awards. And, you know, the things
that we get upset about when we
		
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			find someone else has it, and we
don't have it. This is kind of
		
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			this this competition, this false
competition of the dunya.
		
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			And we live in increasingly
		
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			societies that are defined by
consumerism and materialism. And
		
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			so the question of one's worth,
invariably goes back to how much
		
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			money they have in their bank
account and
		
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			where they take their vacations
and how many rooms does their home
		
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			have? And how many square feet is
their porch? And,
		
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			you know, what is your what does
your career look like? And you
		
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			know, have you gotten the
		
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			quote unquote, corner office and
how many people report to you at
		
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			work and, and these sorts of
things, and you know, how many
		
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			connections you have a LinkedIn
and so
		
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			defining oneself then by what are
really these artificial things is
		
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			a recipe for a really a disaster
on the level of the Soul, because
		
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			those things will never fulfill
the soul. In fact, they may take
		
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			the soul into a deeper abyss of
		
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			sadness and depression and
feelings of inadequacy and feeling
		
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			that you will never
		
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			Measure up and so forth. But what
if we instituted a new standard by
		
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			which we can see how we measure
up? How honest we are, how caring
		
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			or how kind we are how we deal and
relate with people, how we smile
		
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			with people, when we greet them
and the prophesy send them call
		
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			this other
		
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			chair charity,
		
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			how we may bring hope and light
and goodness into people's lives.
		
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			That may be another standard. And
ultimately, that's going to be
		
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			more nourishing
		
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			for the soul, but this is still
cut off your hope dunya for this
		
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			very artificial and naked
materialism and consumerism.
		
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			If the servant is like this multi
billion dollar you have your
		
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			kalbi, right and this is an
important qualifier.
		
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			We're going to be reaching towards
it to be going vying for it with
		
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			your heart. So you're seeking it
to fulfill some sort of
		
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			kind of nourishment of your soul
of your heart, you think you're
		
00:11:08 --> 00:11:12
			going to have what they call the
athlete because that Yanni you're
		
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			going to actualize your person by
what you have and what you can
		
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			acquire and what you can
accumulate of the dunya
		
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			if that's what you're doing for
the Habima oto minha happy with
		
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			that what you get from it and then
you're sad when you lose things
		
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			from it and then not so thankful
this is what it means by zag and
		
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			femur fee in other words that what
you actually have you don't give a
		
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			lot of stock to you don't consider
it or even female yet Hulu minha
		
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			Isley but seeking that which is
coming to others of the dunya
		
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			Muslim liquidity men acapella
Terra he dunya right and then you
		
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			see those who have a lot of dunya
you have to assume of them right
		
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			all the means you see them as like
wow mashallah they have all this
		
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			money and all these things. And
we're going to see later he's
		
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			going to look at called rune in
the Quran, and the people that who
		
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			impressed by Claude moon and cloud
Moon was a man who lived during
		
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			the time of Moses musante Salaam
and somebody who is indicate that
		
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			he was a cousin or related
relative of him, and he had much
		
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			wealth and he had great influence
and power, but all of that was for
		
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			naught as it was taken away from
him by Allah subhanaw taala
		
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			because he was not a thankful
servant.
		
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			So he said, then you are like the
ones referred to in the end the
		
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			verse in Surah 10 insane a 27 in
your head bone a larger when
		
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			you're the guna Wallah whom Yeoman
tequila. Those who have these
		
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			attributes or have buena Elijah,
they love the Agile they love,
		
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			which is this is the dunya is
called the Adila Elijah is Maha
		
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			they're that which is we're in
right now. And agile also means
		
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			that which is fleeting, so it's
present and fleeting. They love
		
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			this idea where the ruler or
Yeoman Sakina right and they leave
		
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			behind him the most important day
this heavy day, the day of
		
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			reckoning.
		
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			Why the middle hammock, Allah and
dunya is our ultimate agenda to
		
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			call the Abdeen for India's Erica
Abdur us Zimo Quadra min acapella
		
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			tarihi dunya with Amanda and Jana
lemon hermandad for in cooler
		
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			insane in your house the mush they
had enough so we're her the super
		
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			to RBD dunya where we are where we
are cifre two men ask Allah to
		
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			have led to a halogen automata law
he has Oh Jasmine Colby, where
		
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			they had a sin, inshallah to be
holy to Isla pada Latina UD do not
		
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			hire to dunya later Lana Miff
lemma oto Kowloon in a hula to
		
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			housing Alvine what could have
been the dunya Mustafa listen for
		
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			her behalf of Allah How can be
Latina to men know lots better?
		
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			karoun This is what we talked
about just a minute ago.
		
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			Why I'm gonna hate McCullough, no,
may Allah have mercy on you that
		
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			if the dunya is great, and it is
something great in your heart, or
		
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			in the heart of the servant, then
you will also see as great anyone
		
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			who has something of dunya as
well, and will wish that they have
		
00:14:16 --> 00:14:20
			what that other person has. And
everyone will see as great that
		
00:14:20 --> 00:14:21
			which they desire.
		
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			And this is the CIFA This is the
attribute of the AB bead of the
		
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			dunya and Naveed of the hour as we
talked about in the previous
		
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			session. So this is attribute of
the persons the people who are
		
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			slaves to the dunya and slaves to
their own Caprice to their own
		
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			whim.
		
00:14:38 --> 00:14:42
			Well as similar to mine as Scara
to laferla. Right.
		
00:14:43 --> 00:14:46
			It's a nice way he said it here
and it's also the attribute of
		
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			those have been enumerated or put
into a drunken stupor by their own
		
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			remissness by their heedlessness
and then how Raja Tamatoa lawyers
		
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			or judgment call V and then the
automa of Allah of God, leave
		
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			is the heart because if you can't
reside in the heart at the same
		
00:15:02 --> 00:15:06
			time, you cannot have told him of
dunya and then tell them of Allah
		
00:15:06 --> 00:15:09
			subhanaw taala simultaneously,
because they're literally
		
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			incompatible with one another,
Allah small Tala is everything
		
00:15:13 --> 00:15:15
			that dunya is not. And
		
00:15:17 --> 00:15:23
			if you feel like that having a lot
of dunya, is great, and then also,
		
00:15:23 --> 00:15:28
			somehow linking that to having
seeing a greatness of Allah, then
		
00:15:29 --> 00:15:34
			you're going to be severely
disappointed, sorely disappointed
		
00:15:34 --> 00:15:39
			after that. And there is in some,
I think religious circles of
		
00:15:39 --> 00:15:44
			commitment, perhaps this idea that
if you are a good servant to a
		
00:15:44 --> 00:15:47
			last panel to Allah, then Allah
will reward you or you should have
		
00:15:47 --> 00:15:52
			the expectation that Allah will
reward you with dunya. But Allah
		
00:15:52 --> 00:15:56
			will give you wealth, and give you
ease and give you and let you
		
00:15:56 --> 00:16:01
			accumulate things, as a reward for
your service to Allah subhanaw
		
00:16:01 --> 00:16:05
			taala. And this is actually not
the theology of Muslims.
		
00:16:07 --> 00:16:09
			This may be found in other
religious traditions to some
		
00:16:09 --> 00:16:13
			degree, but not really, in the
		
00:16:14 --> 00:16:17
			authentic and sacred tradition of
Islam. It's something that I think
		
00:16:17 --> 00:16:21
			has come out about rather
recently, that there's this idea
		
00:16:21 --> 00:16:25
			that, you know, Allah will give
you dunya, as you've word, Allah
		
00:16:25 --> 00:16:28
			may give you dunya, as a reward,
he may give you dunya as a trial
		
00:16:28 --> 00:16:33
			or tribulation, in and of itself
is not, it's not a sign of either.
		
00:16:33 --> 00:16:39
			What's a sign of either a Kobelco,
Allah, Allah Jamocha, Allah,
		
00:16:39 --> 00:16:43
			Allah, you know, to want Allah
smart Allah to have Gemma to, to
		
00:16:43 --> 00:16:46
			have your heart reconciled with
the decree of God and to be
		
00:16:46 --> 00:16:49
			contented with Allah subhanaw
taala in any circumstance, whether
		
00:16:49 --> 00:16:52
			he gives you dunya or he takes it
away, or whether he gives you a
		
00:16:52 --> 00:16:56
			little bit when it gives you more.
That's not the point. The point is
		
00:16:56 --> 00:17:00
			that it is, where's your heart
with God when you have those
		
00:17:00 --> 00:17:03
			things. And so, there are people
of this ummah, who had a lot of
		
00:17:03 --> 00:17:07
			dunya what much wealth of their
humanity have now had much wealth,
		
00:17:08 --> 00:17:10
			saved northmen if not, then also
had much wealth.
		
00:17:12 --> 00:17:13
			If you go to the
		
00:17:15 --> 00:17:19
			garden, date garden of Agartha
provided and if anyone wants left
		
00:17:19 --> 00:17:22
			of it in Medina, you feel like
you're in Paradise, and that's
		
00:17:22 --> 00:17:26
			just like a, you know, an
indication that it's something of
		
00:17:26 --> 00:17:30
			what it used to be, and they had
much wealth, but they had to bail
		
00:17:30 --> 00:17:33
			out Allah subhanaw taala that was
not their concern. Their concern
		
00:17:33 --> 00:17:36
			was with Allah subhanaw taala
someone else like I've already you
		
00:17:36 --> 00:17:37
			know, had no wealth,
		
00:17:38 --> 00:17:41
			even notice or would didn't have
any wealth. And these were the
		
00:17:41 --> 00:17:46
			great also carriers and heirs of
the tradition of Mohamed Salah
		
00:17:46 --> 00:17:50
			Salem. So, usually when we talk
about them, we don't really
		
00:17:50 --> 00:17:53
			mentioned so much what they had in
terms of dunya what they didn't
		
00:17:53 --> 00:17:56
			have in terms of dunya their,
their route where their degree or
		
00:17:56 --> 00:17:58
			the rank is, is not measured by
that.
		
00:18:00 --> 00:18:05
			But as we said, we we live in a
world that is increasingly defined
		
00:18:06 --> 00:18:12
			by materialism, and by material
things. But such people are IBD
		
00:18:12 --> 00:18:15
			what Who are we the dunya the
servants of their where and the
		
00:18:15 --> 00:18:18
			servants of the dunya and they've
been liberated or put into a
		
00:18:18 --> 00:18:22
			drunken stupor by their own Ramiz.
lessness and the greatness of God
		
00:18:22 --> 00:18:28
			has left their heart and this
group of people as indicated by
		
00:18:28 --> 00:18:35
			the verse that we mentioned in
sort of causes a 97 odor Latina UD
		
00:18:35 --> 00:18:40
			do not hire to dunya yeah later
Dynamis lemma oto Kowloon in a
		
00:18:40 --> 00:18:41
			hula hula housing all the
		
00:18:42 --> 00:18:47
			the ones who desired the life of
the dunya they said we wish that
		
00:18:47 --> 00:18:51
			we had what called wood has been
given in the hula through housing
		
00:18:51 --> 00:18:54
			all the time. He has been given a
great allotment or he is of a
		
00:18:54 --> 00:18:55
			great allotment.
		
00:18:57 --> 00:18:58
			Welcome to Morehead Boone.
		
00:19:00 --> 00:19:05
			Hi, Ben dunya Mustafa recon for
Hopi her. So everyone who loves
		
00:19:05 --> 00:19:08
			the dunya is going to be
encompassed by it Oh Allah, how
		
00:19:08 --> 00:19:12
			can be Latina to Mannoroth
metallophone so it's like there
		
00:19:12 --> 00:19:16
			with the degree or the right with
those who wanted the degree of
		
00:19:16 --> 00:19:20
			Kowloon. And this is what we mean
when we say that the Quran
		
00:19:20 --> 00:19:24
			especially, it's not just a
storewall right, not just stories,
		
00:19:24 --> 00:19:28
			but in each of those stories,
there is a an archetype, right?
		
00:19:28 --> 00:19:33
			There's something that is going to
you're going to see its type over
		
00:19:33 --> 00:19:36
			and over again in other parts of
not just our history, but your own
		
00:19:36 --> 00:19:41
			life. So the archetype of the
abbey the dunya are those who
		
00:19:41 --> 00:19:46
			demand no Matt booty Ocado, those
who wanted and wished for that
		
00:19:46 --> 00:19:48
			which cloud would have had been
given.
		
00:19:50 --> 00:19:54
			While I'm in the dunya is a rasa.
hatfill Kobe was the alternate the
		
00:19:54 --> 00:19:58
			Sahara Desert ecology work and
Abdi ticka ticka Looby. He moved
		
00:19:58 --> 00:19:59
			out to LA to La
		
00:20:00 --> 00:20:04
			Why should the theory better if
you have a loop of law to either
		
00:20:04 --> 00:20:09
			love it or why I am now who see as
it is already,
		
00:20:10 --> 00:20:14
			we will be to who and what I'll
add if he and for in that caliber
		
00:20:14 --> 00:20:18
			either let me open up low Melaka
dunya because Ophelia Lamiaceae
		
00:20:19 --> 00:20:23
			will follow up with aka Mad Men
semi net Kanata who Tabata who
		
00:20:23 --> 00:20:28
			Monaco, McCall about whom alcanada
To hear Lena Akbar while I'm duck
		
00:20:28 --> 00:20:30
			fell Sefa to cornea in.
		
00:20:32 --> 00:20:36
			So if the dunya plants itself,
that's what it means either rasa
		
00:20:36 --> 00:20:40
			hut, right plants itself in the
heart was stoked on it and takes
		
00:20:40 --> 00:20:41
			up residence.
		
00:20:43 --> 00:20:46
			The HUD of early college work will
have to be taken up when we're
		
00:20:46 --> 00:20:50
			calculating and then as we said,
the heart is the kind of the
		
00:20:50 --> 00:20:54
			center the heart is the is the
master and all of the limbs, and
		
00:20:54 --> 00:20:57
			the body parts are tear that they
follow.
		
00:20:58 --> 00:21:02
			So if the dunya is firmly planted
in the heart and it takes up
		
00:21:02 --> 00:21:03
			residence,
		
00:21:05 --> 00:21:09
			the huddle that ecology
waterlogged, then the signs of
		
00:21:09 --> 00:21:12
			this, you will this will be
indicated in the things that you
		
00:21:12 --> 00:21:14
			do and you're in your body. In
other words, what you choose and
		
00:21:14 --> 00:21:18
			what you fight over with DeCarlo
what will McCarter right, the kind
		
00:21:18 --> 00:21:23
			of means, you know, being
engrossed and encompassed in vying
		
00:21:23 --> 00:21:26
			for the dunya and even to the
level of micarta, you will fight
		
00:21:26 --> 00:21:30
			for it, you will fight over it,
you will vie over it, you will
		
00:21:30 --> 00:21:33
			become upset when you don't get
it, you will become upset if
		
00:21:33 --> 00:21:35
			someone else that you consider of
your peers gets it and you don't
		
00:21:35 --> 00:21:36
			get it.
		
00:21:37 --> 00:21:38
			This is
		
00:21:40 --> 00:21:43
			Lou Dunia was the founder dunya
for Kyle
		
00:21:44 --> 00:21:47
			Why should that you're already
here, right and this rock band
		
00:21:47 --> 00:21:50
			this desire for us liberal who
loved I love that corner.
		
00:21:52 --> 00:21:55
			If this happens by your own deeds,
by your own actions, then Allah
		
00:21:55 --> 00:22:00
			may take away from you. Let's do
it. And Kanye, right, which would
		
00:22:00 --> 00:22:05
			be the coolness and the pleasure
of being contented with your
		
00:22:05 --> 00:22:08
			circumstances, right? Glen
actually means to be convinced of
		
00:22:08 --> 00:22:12
			something, you know, a Conoco will
be shaped I convinced him so to be
		
00:22:12 --> 00:22:17
			have this conviction conviction
that what you have is exactly what
		
00:22:17 --> 00:22:20
			you're supposed to have. And you
are not going to have $1 or a
		
00:22:20 --> 00:22:26
			Durham, or a lira, or dinar or
don't have more than what you
		
00:22:26 --> 00:22:31
			actually have. This is called
upon. So that which is meant for
		
00:22:31 --> 00:22:35
			you For you will always come to
you. And that which is not meant
		
00:22:35 --> 00:22:38
			for you, you will never have it.
So why look for it, why
		
00:22:40 --> 00:22:45
			lose sleep over it? Why be anxious
about it, so that there's a type
		
00:22:45 --> 00:22:48
			of leather, right and this
leather, it's, I think it begins
		
00:22:48 --> 00:22:51
			as a sort of relief. Like, I don't
want to worry about all that
		
00:22:51 --> 00:22:54
			stuff. Let me just, you know,
worry about Allah subhanaw taala
		
00:22:54 --> 00:22:59
			and my state with God, and then it
can develop into a leather, right,
		
00:22:59 --> 00:23:02
			it's a it's a type of as he says
here, Xena, it's a true wealth,
		
00:23:02 --> 00:23:03
			it's a true
		
00:23:05 --> 00:23:08
			to be self sufficient in that
scenario to be sufficient with God
		
00:23:08 --> 00:23:10
			that you don't have to vie for all
of these things everyone else is
		
00:23:10 --> 00:23:16
			vying for. But if you let the
dunya take up residence in your
		
00:23:16 --> 00:23:19
			heart, Allah may take away from
you that's that's your father, or
		
00:23:19 --> 00:23:24
			your mouse. Yes, it is hidden and
take away from you the CSS of the
		
00:23:24 --> 00:23:27
			zoo head or the hidden. Those only
take from the dunya what they
		
00:23:27 --> 00:23:32
			need. And so you may lose that CSS
in other words, that let's call it
		
00:23:32 --> 00:23:36
			policy of only taking that what
you need from the dunya and then
		
00:23:36 --> 00:23:38
			you find yourself wanting more and
more of it.
		
00:23:39 --> 00:23:44
			We overdo who and what I the
theme. And then you are removed
		
00:23:44 --> 00:23:47
			also from the one on the
scrupulousness of will it feed of
		
00:23:47 --> 00:23:51
			the noise of Allah subhanaw taala
phenol cleanse, but either la mia
		
00:23:51 --> 00:23:55
			Kona low Melaka dunya we have the
video let me ask you back. This is
		
00:23:55 --> 00:23:58
			like this is the eternal truth.
This is the principle that once
		
00:23:58 --> 00:24:01
			you become convinced of this
principle, then you will not
		
00:24:01 --> 00:24:03
			desire to seek it after that. And
what is what he just mentioned
		
00:24:03 --> 00:24:08
			here for in the heart, either LME
Arcana, if you don't have this
		
00:24:08 --> 00:24:11
			canal, if you don't have this
conviction of the soul, low Melaka
		
00:24:11 --> 00:24:13
			dunya we had that video, let me
ask ya.
		
00:24:15 --> 00:24:18
			Even if it were to acquire and
accumulate the whole dunya
		
00:24:18 --> 00:24:22
			everything that's in it, it would
not be satiated, it would not
		
00:24:22 --> 00:24:25
			consider it to be enough. And the
prophesy said informed us of this.
		
00:24:25 --> 00:24:29
			He said, If the sons and daughters
of Adam had two mountains of gold,
		
00:24:29 --> 00:24:32
			they would have wished for the
third. And so
		
00:24:39 --> 00:24:42
			that's the nature of our condition
if we don't have conviction,
		
00:24:42 --> 00:24:46
			right? If we don't have cleaner if
we're not convinced of that, which
		
00:24:46 --> 00:24:47
			we have.
		
00:24:48 --> 00:24:52
			We'll call up other than that. All
right. And some of the combat some
		
00:24:52 --> 00:24:56
			of the people of Hekima of wisdom
said men Samina Canaletto, Baba
		
00:24:56 --> 00:24:57
			who Morocco
		
00:25:00 --> 00:25:03
			And it's also a nice to have you
here and Arabic men semi net
		
00:25:03 --> 00:25:07
			clutter too so it's Samina Amina
Amina Simona means something that
		
00:25:07 --> 00:25:10
			becomes, you know, kind of
		
00:25:13 --> 00:25:18
			you know full in terms of, of the
meat that it has and full of the
		
00:25:20 --> 00:25:24
			you know maybe the you know it's
delicious because it's it's good
		
00:25:24 --> 00:25:28
			meat and it has a little bit of
fat that gives it flavor and so
		
00:25:28 --> 00:25:32
			forth. So I'm in semi not semi not
Colorado. So, if your conviction
		
00:25:32 --> 00:25:36
			is like this, it becomes a full
conviction Volbella who Morocco
		
00:25:37 --> 00:25:41
			right then the Moloch right which
is the you know the sauce that
		
00:25:41 --> 00:25:44
			comes from the stool of the Meet
taba right then it becomes
		
00:25:44 --> 00:25:48
			delicious. So, if you have cleaner
than anything that you take you
		
00:25:48 --> 00:25:52
			get of the dunya becomes delicious
to you becomes satisfying to you
		
00:25:52 --> 00:25:57
			right. So, you will not have this
lack of satisfaction or lack of
		
00:25:57 --> 00:26:01
			fish back as he said here, but as
long as you're not convinced as
		
00:26:01 --> 00:26:04
			long as you don't have gone out,
then you will continue to seek
		
00:26:05 --> 00:26:09
			the dunya no matter how much you
get out of it, you will still be
		
00:26:10 --> 00:26:11
			on satiated and unfulfilled
		
00:26:14 --> 00:26:18
			about the home and Konatsu Hey
Alina Akbar and some of them said
		
00:26:18 --> 00:26:24
			that conviction or conga is Alina
and it is the greatest wealth is
		
00:26:24 --> 00:26:28
			true wealth to have that will
entrust us for certain corny
		
00:26:29 --> 00:26:30
			right and
		
00:26:32 --> 00:26:36
			then it will not be you know Will
not you will not be lost upon will
		
00:26:36 --> 00:26:40
			not be lost upon you the
attributes of the Pawnee aim right
		
00:26:40 --> 00:26:43
			as he's described here of those
who have conviction with their
		
00:26:43 --> 00:26:44
			circumstances
		
00:26:47 --> 00:26:49
			why them and call them will be
dunya
		
00:26:51 --> 00:26:55
			myschool Barilaro tragedy if he
and her dunya are you know her?
		
00:26:56 --> 00:26:59
			Who cannot what I told her Allah
was the other tune wala or zuba
		
00:27:00 --> 00:27:04
			will call about the home call boo
boo boo dunya masonary Elmo
		
00:27:04 --> 00:27:08
			politic call llamas, the other
half of who has their Allahu Guha.
		
00:27:09 --> 00:27:13
			Another metaphor know that the
heart of the one who loves the
		
00:27:13 --> 00:27:18
			dunya it's like Al Baqarah lamea
like also a deep vast ocean
		
00:27:18 --> 00:27:23
			tragedy fee and how to dunya
within it. All of the rivers of
		
00:27:23 --> 00:27:26
			the dunya run within it, where you
have morons who cannot learn well
		
00:27:26 --> 00:27:30
			I told her law who's Yelton
whether or Guba and all of the
		
00:27:30 --> 00:27:33
			rules and all of the underwater
aquifers and wells also run within
		
00:27:33 --> 00:27:36
			it. However their thoughts are
lousy either to win or lose
		
00:27:37 --> 00:27:40
			and then there is nothing that
will be added to it there is no
		
00:27:40 --> 00:27:43
			zero that what our little bit and
there is no freshness of the water
		
00:27:43 --> 00:27:44
			right it's all salty.
		
00:27:46 --> 00:27:50
			We'll call about don't call Goomer
Hibou dunya Miss Luna and Muqtada
		
00:27:50 --> 00:27:52
			coulomb is dead or hotter who has
dead
		
00:27:53 --> 00:27:57
			they said also the heart of the
one who loves the dunya is like
		
00:27:58 --> 00:28:03
			a fire you know that has been made
from firewood when you increase
		
00:28:03 --> 00:28:07
			the firewood than the Lahab then
also the fire itself only
		
00:28:07 --> 00:28:12
			increases so as the hot off then
is the dunya the firewood we keep
		
00:28:12 --> 00:28:14
			our firewood at it but it's still
it's still going to eat it up and
		
00:28:14 --> 00:28:17
			it's not satiated and unless you
keep giving it firewood
		
00:28:18 --> 00:28:23
			you know the fire will you know
will cease to continue so it never
		
00:28:23 --> 00:28:25
			satisfied in movies more
		
00:28:30 --> 00:28:33
			while I'm gonna hammock Allah and
The Hobbit dunya more frequently
		
00:28:33 --> 00:28:35
			it'll die and Foos yesterday.
		
00:28:36 --> 00:28:39
			Well couldn't do Shane yesterday.
The top layer is Zulu. Ellerbee.
		
00:28:39 --> 00:28:44
			Showbie Marathi sobre was Cebu
Lisa Kulu de journee Regina
		
00:28:48 --> 00:28:51
			so here also he points to a an
essential fact and essential
		
00:28:51 --> 00:28:57
			truth, that love of the dunya it
is in agreement with general
		
00:28:57 --> 00:29:01
			personal inclination of human
beings that's why it's difficult
		
00:29:01 --> 00:29:05
			to get over us to live the hotel
bar right there's there's a type
		
00:29:05 --> 00:29:09
			of Letsa and a type of pleasure
that you take in acquiring things
		
00:29:09 --> 00:29:13
			and people praising you and and
and being liked by people all the
		
00:29:13 --> 00:29:15
			things that we consider parts of
this Hobbit dunya
		
00:29:18 --> 00:29:22
			and then he cites another
essential truth. What Kulu che in
		
00:29:22 --> 00:29:26
			yesterday, tomorrow lie a Zulu
Ellerbee shall be Marathi Sabra
		
00:29:27 --> 00:29:32
			and this is also kind of the the
the essential quintessential
		
00:29:32 --> 00:29:36
			aspect of Mujahidin right of
striving. What are you going to
		
00:29:36 --> 00:29:41
			face Kulu che in yesterday, the
hoopla everything that you may
		
00:29:41 --> 00:29:45
			have a personal inclination for
obviously that is not an agreement
		
00:29:45 --> 00:29:51
			with the Shediac lair Zulu
Ellerbee should be more or less it
		
00:29:51 --> 00:29:56
			will not go away unless you drink
from the bitterness of patience
		
00:29:56 --> 00:29:59
			and forbearance will have the
McCollum Selleck right so this
		
00:30:00 --> 00:30:03
			Salic if they're trying to make
their way, then they should have
		
00:30:03 --> 00:30:06
			this expectation there's going to
be some bitterness. Now not
		
00:30:06 --> 00:30:09
			everything is going to be easy.
Not everything's going to be in
		
00:30:09 --> 00:30:13
			exactly the way that I want it.
Not everything is going to be
		
00:30:14 --> 00:30:18
			forthcoming in the time that I
want it either. And all of these
		
00:30:18 --> 00:30:21
			are aspects of forbearance and of
several of patients was Suburu.
		
00:30:21 --> 00:30:27
			Lisa Coolidge led Jayla, right and
sobre Mahama sub so it's a station
		
00:30:27 --> 00:30:32
			right the state of forbearance is
not for everybody is basically
		
00:30:32 --> 00:30:35
			what he says Lisa Kulu desert in
Nevada it's not for everybody some
		
00:30:35 --> 00:30:38
			people can handle it some people
cannot. While I'm gonna hammock
		
00:30:38 --> 00:30:43
			Allah and The Hobbit dunya Miss
will help a lady yo bizarro howl
		
00:30:43 --> 00:30:47
			first. Oh, sorry. I'll have a lady
observer how that first for
		
00:30:47 --> 00:30:51
			Cullotta in the altars will be
there you can have the way
		
00:30:51 --> 00:30:54
			ancestor Yeah, tell fast. Ma
Sahaja
		
00:30:56 --> 00:31:01
			wylam and alpha ki do in love your
schooling, your data will be
		
00:31:01 --> 00:31:05
			taught me math. In fact, when they
say Allahu Fie, Walla, Walla,
		
00:31:05 --> 00:31:11
			Walla, Sunni, Shia means Serbian
and Sunita ash babble a Shia Bizu
		
00:31:11 --> 00:31:12
			head
		
00:31:13 --> 00:31:16
			Fafa her Manama a shot on RBE
lake.
		
00:31:18 --> 00:31:22
			So he gives another metaphor. He
says no, may Allah have mercy upon
		
00:31:22 --> 00:31:26
			you that the love of the dunya is
like the seed
		
00:31:28 --> 00:31:33
			that is put around the bird trap.
So I guess at the time they used
		
00:31:33 --> 00:31:36
			to set these traps to capture
pigeons and birds or whatever it
		
00:31:36 --> 00:31:41
			might be. So the seeds that are
put around the bird trap, go
		
00:31:41 --> 00:31:45
			Nataniel tends to be delicate hub
we answer for the others. So the
		
00:31:45 --> 00:31:48
			bird when it sees the seed, it
sees the seed it doesn't see the
		
00:31:48 --> 00:31:51
			trap that's around it that's going
to capture it. And so it forgets
		
00:31:51 --> 00:31:55
			about the machination. That idea,
right the plotting and the
		
00:31:55 --> 00:31:58
			machination and the treachery and
the trickery of the trap around
		
00:31:58 --> 00:32:02
			it. And if it doesn't see that
masala Holika then it will you
		
00:32:02 --> 00:32:05
			know it's gonna get caught and
eaten after that. While I'm in
		
00:32:05 --> 00:32:09
			that first layer key do it love
your Spalding Yetta Toby Tommy
		
00:32:09 --> 00:32:15
			method. But this trap will only
work with the type of bird that
		
00:32:15 --> 00:32:19
			seeks the type of food or seed
that is within the trap. Where
		
00:32:19 --> 00:32:24
			they salehoo Allah Sunni it means
Sabine, inland Sunita Asheboro
		
00:32:25 --> 00:32:29
			Shia Bizu head. So this woman
here, he says is a type of bird
		
00:32:29 --> 00:32:33
			that is not interested in
birdseed. I guess it likes worms
		
00:32:33 --> 00:32:34
			or something else.
		
00:32:36 --> 00:32:41
			So it's not going to go for the
trap, because it's not interested
		
00:32:41 --> 00:32:46
			in the seed to begin with. So he
says FIFA Manama shall not be like
		
00:32:46 --> 00:32:51
			Maha Maha, the manner. What is the
meaning that is indicating here is
		
00:32:51 --> 00:32:56
			if you have Zoid, right, if you
are in a place of conviction and
		
00:32:56 --> 00:33:01
			canal, and you're not interested
in what is in the trap, right, and
		
00:33:01 --> 00:33:06
			here, the trap is losing your soul
right to dunya. So you're not
		
00:33:06 --> 00:33:11
			interested in the dunya that's
there. And you renounce it, you're
		
00:33:11 --> 00:33:14
			not in need of it, then you won't
fall into a trap, you won't fall
		
00:33:14 --> 00:33:18
			into its lair, right and get
snared into it and then not find
		
00:33:18 --> 00:33:23
			your way out. So similar to the
bird that is not interested in the
		
00:33:23 --> 00:33:27
			bird seat, it moves on it sees it
and moves on, and then it's safe.
		
00:33:27 --> 00:33:31
			So there's a type of cinema safety
in in renouncing that, which we do
		
00:33:31 --> 00:33:36
			not need. From the dunya. However,
the amount of zoos, and usually
		
00:33:37 --> 00:33:40
			they talk about solid and solid,
kind of one after the other. So
		
00:33:40 --> 00:33:44
			begins with forbearance and
patience. And then, you know,
		
00:33:44 --> 00:33:46
			taking that forbearance and
patience to the level of
		
00:33:47 --> 00:33:50
			renouncing that which you don't
need, so you don't have a
		
00:33:52 --> 00:33:56
			soulful attachment with it. So
it's not about possessing those
		
00:33:56 --> 00:33:58
			things or if they're given to you,
that's not the idea. The idea is,
		
00:33:58 --> 00:34:02
			is your soul attached to it and
even worse is your soul possessed
		
00:34:02 --> 00:34:06
			by it. So the now it possesses you
rather than you possessing it,
		
00:34:06 --> 00:34:10
			when you're when your material
things your acquisitions begin to
		
00:34:10 --> 00:34:13
			possess you, then you become a
slave to them rather than the
		
00:34:13 --> 00:34:17
			other way around. Yes, they are
there for our use. And we have you
		
00:34:17 --> 00:34:17
			know,
		
00:34:19 --> 00:34:24
			access to food and access to
hopefully inshallah clean drinking
		
00:34:24 --> 00:34:28
			water and access to sun and access
to, you know, paths and trails, we
		
00:34:28 --> 00:34:34
			can find exercise and things of
the dunya in general and they're
		
00:34:34 --> 00:34:39
			there for our use, and they're
there for us to use, not abuse and
		
00:34:39 --> 00:34:44
			use in a way that we're grateful
for Allah subhanaw taala but when
		
00:34:44 --> 00:34:48
			we go beyond that, and we start
abusing them, then we start
		
00:34:48 --> 00:34:51
			abusing ourselves. And this is
what he's pointing out here.
		
00:34:52 --> 00:34:57
			What yucca and Dr. Hema Murphy
halacha what it left with Enoch
		
00:34:58 --> 00:34:59
			for in Ashara region
		
00:35:00 --> 00:35:03
			The young kupuna Allah Mata Hua
who am foster home when you take
		
00:35:03 --> 00:35:07
			care Laguna Alhama you have to put
about your home. By the Malfatti
		
00:35:07 --> 00:35:12
			him Bina he's a UD him what a
Helenius only him. One I'll say hi
		
00:35:12 --> 00:35:17
			to him. The cinf le Charlotte will
be calling you to Allah. Wa
		
00:35:17 --> 00:35:22
			Hardanger hormonal II Murphy he
was Dodger, Hekmat one barely law
		
00:35:22 --> 00:35:23
			firm at Albany, New York.
		
00:35:26 --> 00:35:27
			So,
		
00:35:28 --> 00:35:33
			he says Yeka and Takahama Murphy
halacha with love Houdini, so be
		
00:35:33 --> 00:35:36
			careful to don't approach that
which is you're going to find your
		
00:35:36 --> 00:35:38
			destruction and lose your dean,
		
00:35:39 --> 00:35:44
			for the worst of people are the
ones who follow what their Caprice
		
00:35:44 --> 00:35:45
			tells them to follow
		
00:35:46 --> 00:35:54
			and go merely by their personal
inclination, even though our after
		
00:35:54 --> 00:35:58
			they know that which their master
namely Allah subhanaw taala and
		
00:35:58 --> 00:36:02
			his messengers have warned you
about and that which the heirs of
		
00:36:02 --> 00:36:05
			the messengers and automap have
given you counsel about and
		
00:36:05 --> 00:36:09
			despite all of that, nevertheless,
you follow your wet and the reason
		
00:36:09 --> 00:36:16
			you follow the HeLa is because you
are not patient with the Mirada
		
00:36:16 --> 00:36:19
			right? You're not patient with the
bitterness that will come if you
		
00:36:19 --> 00:36:23
			fight your knifes and this is
almost like, you know, the bane of
		
00:36:23 --> 00:36:27
			our existence today. We have made
sort of
		
00:36:29 --> 00:36:34
			how do you say a cottage industry
out of just following your neffs
		
00:36:34 --> 00:36:36
			whole industries have been erected
		
00:36:37 --> 00:36:42
			so people can follow their nests
because it's very profitable for
		
00:36:42 --> 00:36:46
			many, many people. So it's
profitable for Facebook, for us to
		
00:36:46 --> 00:36:48
			put everything out there and
partially profitable for
		
00:36:48 --> 00:36:52
			Instagram, which is owned by
Facebook and profitable for the
		
00:36:52 --> 00:36:53
			gaming industry.
		
00:36:55 --> 00:36:59
			For people to spend billions and
billions of dollars a year adults
		
00:36:59 --> 00:37:03
			not children on gaming, and it's
profitable for the independent
		
00:37:03 --> 00:37:06
			* industry. Again,
billions and billions of dollars
		
00:37:06 --> 00:37:09
			because it allows people the
lowest common number within
		
00:37:09 --> 00:37:11
			themselves to follow that and so
forth.
		
00:37:12 --> 00:37:18
			And so the snares are many the
traps are many the danger zones
		
00:37:18 --> 00:37:23
			and the pitfalls are many, but the
one little slap on the handle
		
00:37:23 --> 00:37:25
			ometer Mohamed salah I said we are
the home of Islam and Islam of the
		
00:37:25 --> 00:37:28
			Prophet Muhammad source and then
we know the dangers of these
		
00:37:28 --> 00:37:32
			things so to allow ourselves to
follow it nonetheless after
		
00:37:32 --> 00:37:36
			knowing it's dangerous, he said
it's like what is referred to in
		
00:37:36 --> 00:37:40
			the verse here while the holiday
Jaya whom Anil Ambani mafia him
		
00:37:40 --> 00:37:44
			was Dodger Hickmott Oberliga
firmare Togni novel and it has
		
00:37:44 --> 00:37:50
			come to them mineral mbappe Right
from the news or from the before
		
00:37:50 --> 00:37:56
			warning. mafi he was dodger. Right
enough for one to be cautious
		
00:37:57 --> 00:38:00
			enough or to repel one or to stop
one in their tracks before they
		
00:38:00 --> 00:38:03
			fall into it. Heck, Mattoon Balika
right.
		
00:38:05 --> 00:38:10
			A wisdom that has reached its apex
from a totally novel right but for
		
00:38:10 --> 00:38:15
			them unfortunately, the novel The
severe the warning does not
		
00:38:15 --> 00:38:22
			suffice for Kanye athlete. Rizzoli
said you can while we were in
		
00:38:22 --> 00:38:26
			Morocco Rena tell you can wait a
year can take when I come and lie
		
00:38:26 --> 00:38:32
			but we hit one year, while me as a
Jew and RAII how from Allah
		
00:38:33 --> 00:38:38
			whenever than miroir either Hala
hurry washed Avila beloved at the
		
00:38:38 --> 00:38:42
			balcony he will follow J Wheeler
had a sinful you Charlotte will be
		
00:38:42 --> 00:38:46
			calling you to either he carry it
and and call me hood. So when
		
00:38:46 --> 00:38:51
			Elena our house the emblem tuck
women Anwar ideen wash dead feast
		
00:38:51 --> 00:38:55
			calamity de Kapha interview Salah
matita slum when you walk into the
		
00:38:55 --> 00:39:00
			Yahoo for interview allottee
tandem while attack one can only
		
00:39:00 --> 00:39:05
			visit Allahu Allah home ad for
hamachi funa Allah Milesi when
		
00:39:05 --> 00:39:09
			they had a sin and inshallah to be
according to Allah, so instead
		
00:39:09 --> 00:39:12
			read your home in high school area
animal so let's leave the
		
00:39:12 --> 00:39:16
			restaurant is the dashboard for
next time. But the last part here
		
00:39:18 --> 00:39:24
			so he says yeah he or yaki utilize
Rila tonic and you know be from
		
00:39:24 --> 00:39:25
			the people of the people absord
		
00:39:27 --> 00:39:30
			you know Sally can right? Try to
reverse that path.
		
00:39:31 --> 00:39:35
			Yes, you will taste the bitterness
when you when you leave things
		
00:39:35 --> 00:39:38
			that you're there's a personal
inclination, but that bitterness
		
00:39:38 --> 00:39:43
			will turn into sweetness, right so
from that one resort to makin just
		
00:39:43 --> 00:39:46
			like the dunya Tata McCann
autosurf just like the dunya can
		
00:39:46 --> 00:39:50
			take up residence in your hearts.
So Can all of these beautiful
		
00:39:50 --> 00:39:53
			meanings can take up residence in
your heart. So absorbed the true
		
00:39:53 --> 00:39:54
			meaning of Zoid
		
00:39:55 --> 00:39:58
			takes up residence in your heart.
And then there's a bitterness
		
00:39:58 --> 00:39:59
			initially, but then there'll be a
sign
		
00:40:00 --> 00:40:04
			weakness when the fruit of the
sword the kana, right? The
		
00:40:04 --> 00:40:09
			conviction, and being contented
with the circumstances that have
		
00:40:09 --> 00:40:13
			been decreed for you, then there
is a clear, right then there is a
		
00:40:13 --> 00:40:16
			real here, then there is an ease
and there is a tranquility and
		
00:40:16 --> 00:40:22
			there's a serenity. And there's a
lack of angst and a feeling of
		
00:40:22 --> 00:40:25
			being at ease with all of the
people of dunya. That's what they
		
00:40:25 --> 00:40:28
			want, right? They're looking for
all those things. But they think
		
00:40:28 --> 00:40:31
			when they accumulate these things,
that's what they're going to get.
		
00:40:31 --> 00:40:34
			And then when they find when they
accumulate it and they acquire it,
		
00:40:34 --> 00:40:37
			that they don't get that, or they
get it only for a fleeting moment,
		
00:40:37 --> 00:40:40
			and then it goes away dissipates,
then they look for the next thing.
		
00:40:41 --> 00:40:44
			And so literally, they're like the
hamster in the wheel, keep running
		
00:40:44 --> 00:40:47
			around and running around running
around and never going anywhere,
		
00:40:47 --> 00:40:48
			never reaching a destination.
		
00:40:49 --> 00:40:51
			So be from the people of zoo hood,
		
00:40:52 --> 00:40:56
			where they actually moved arena
Turrican and for the states of the
		
00:40:56 --> 00:41:01
			matar right, when was diluted,
leave it abandon it, forsake it.
		
00:41:02 --> 00:41:04
			And do not be like the people who
are the dunya has played with
		
00:41:04 --> 00:41:09
			them. And they have not been
forewarned by the fear of their
		
00:41:09 --> 00:41:15
			Lord and has left admonitions and
thrown them behind their back and
		
00:41:15 --> 00:41:19
			instead has been busy with
satisfying the pleasure of their
		
00:41:19 --> 00:41:23
			stomach one of their sexual parts.
And to this category Allah
		
00:41:23 --> 00:41:27
			mentions talking about the people
of Hood but there's an indication
		
00:41:28 --> 00:41:32
			so when Elena was the m&m tominaga
it this is what they said to
		
00:41:32 --> 00:41:36
			Houttuynia Salam whether you for
water, so don't for one is lambda
		
00:41:36 --> 00:41:42
			code minute YT lambda one. So
AnnaLena was one minute YT. So
		
00:41:42 --> 00:41:44
			whether you for one or not for one
us or if you're from the
		
00:41:45 --> 00:41:46
			administrators or not, we're not
going to
		
00:41:49 --> 00:41:52
			wish that we celebrity Dini cuff
interview celebrity Tesla, right
		
00:41:52 --> 00:41:55
			look for the safety of your dean.
So here we're looking for the
		
00:41:55 --> 00:41:58
			safety of our dean. There are
other things that are going to not
		
00:41:58 --> 00:42:00
			just give you the safety of the
Dean but they're going to raise
		
00:42:00 --> 00:42:03
			you in rank here we're just
looking for Salama, we're just
		
00:42:03 --> 00:42:06
			looking to be safe and not falling
in Mahalik and things that are
		
00:42:06 --> 00:42:07
			destructive.
		
00:42:08 --> 00:42:11
			What Yeah, canceled the year off
interview the RT tender, don't
		
00:42:11 --> 00:42:14
			lose your deen, don't lose it
because if you do you, you will
		
00:42:14 --> 00:42:18
			suffer the source type of regret.
Well attack on Coleman Buzet
		
00:42:18 --> 00:42:22
			Allahu Allahu dia who for whom
Akki foon Allah MAUSI
		
00:42:24 --> 00:42:27
			and we'll start with that
tomorrow, or the next session. So
		
00:42:27 --> 00:42:28
			I'll stop here.