Walead Mosaad – The Journey is the Destination The way of the Arifin Class 10

Walead Mosaad
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The transcript discusses the spiritual meaning behind the holy grail and its significance in the spiritual world, including its use to describe the spiritual world and its physicality. The transcript also touches on various schools of thought and the importance of transmission and sharing experiences in a minimal way to avoid confusion. The transcript provides examples of words and phrases that make sense, including "will" and "will" in relation to the Bible, and discusses various interpretations of "has" in the spiritual world. The transcript also touches on the origin of Islam and its use in the "monster" category, as well as the "monster" category and its use in the "monster" category.

AI: Summary ©

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			Something's out from a little a
little bit out. I mean, our last
		
00:00:09 --> 00:00:12
			Sunday was sending lymphatic or
the negotiated opportunity. I
		
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			mean, so you didn't know have you
been able to put on quality?
		
00:00:16 --> 00:00:19
			Hygiene which if you're a newbie
and let's say anybody who doesn't
		
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			want to fast, Mohammed Abdullah
and her Shamir The closer you are
		
00:00:23 --> 00:00:26
			that Ernie was having one well,
well that.
		
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			So 100 is a relief, this is our
10th session.
		
00:00:32 --> 00:00:37
			Looking at the journey is the
destination, finding our way
		
00:00:37 --> 00:00:42
			towards a greater knowledge via
the path of the IDP and the North
		
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			knowers of Allah subhanaw taala
that are referred to in Surah 30.
		
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			When we ask Allah subhanaw taala
in a serum Studien Sirata Lilina
		
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			and I'm telling him, although
you're in MongoDB, it can well
		
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			bought me dinner, Siddhartha must
have him guide us to the straight
		
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			path. So alternate Athena and
Avatar taking the path of those
		
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			that you have, plus it before us
later in my Luciani him will, not
		
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			of those whose you are wrathful,
or the law lien or those who have
		
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			gone astray. So the path of Islam
in general, is a path of wasabia
		
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			It's a path of balance, and the
middle path, and the middle path
		
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			here means the best path. And
generally that's the path of
		
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			balance that doesn't go to one
extreme or another, neither fraud
		
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			or to free it as I say, not going
out of bounds and not committing
		
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			enough, but something that is
balanced and this essentially is
		
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			the Sunnah of the Prophet Muhammad
SAW.
		
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			So the Quran is Kenyan Kitab and
whereas the haka Mala, the
		
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			revealed Words of Allah subhanaw
taala as revealed in the Quran,
		
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			carrying the Noble Quran shows us
this path and guides us to this
		
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			path. And then the Sunnah of
Mohammed Salah Salem his path his
		
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			way, which is sunlight, which
basically means path. So, out of
		
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			it, I feel the best of the Ariffin
is our Prophet Muhammad SAW I said
		
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			that it is his path that we seek
and his Sona is way has showed us
		
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			that way the path towards our last
part of the island. As we have
		
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			been reading
		
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			this sections from the book
entitled put an ID field or the
		
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			pole, or the guiding pole of the
knowers of Allah subhanaw taala
		
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			and we are making our way through
the first section, which deals
		
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			with primarily matters of creed,
things that we hold and affirm to
		
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			be true, though we also find
opportunity to discuss also
		
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			matters of Sulu
		
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			wayfaring and making our way to
Allah subhanaw taala. By
		
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			struggling and trying to overcome
the inner obstacles that we have,
		
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			particularly our knifes are the
force, our ego, our emotions, our
		
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			passions, our lower desires, these
are the things that get in the way
		
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			of the zolty. Matica our last
battle they're the type of
		
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			knowledge of God that can only be
		
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			earned or informed via thought via
spiritual cognition and the main
		
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			obstacle and that is as I said is
our false prophets are seldom said
		
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			either do enough. So, collective
energy and pick your worst enemy
		
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			is your own neffs between your two
sides and so, that will be the
		
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			bulk of the next section coming
after this which we will be
		
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			starting in a few sessions namely
V bodily all the spiritual
		
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			refinement and disciplines and
overcoming the enough's here we
		
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			are building the foundation as we
said earlier, and in previous
		
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			classes. So we have reached
		
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			the section for those of you who
received the topic list handout,
		
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			we did explanation of divine
speech as the last thing and now
		
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			we're on number 17 of the 27 or so
topics included in this section
		
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			namely st wet and I left that on
translated
		
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			because to translate it especially
in in this regard in this
		
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			particular context, then would be
kind of to
		
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			ascertain the meaning behind it.
That may not be appropriate. So as
		
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			we'll see as he explains it, what
what we do do about that
		
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			particular person other verses
like it
		
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			so he says, What are the law and
when I found a law being I will
		
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			become follow Allah Subhana Allah
man I was just stoah yours you are
		
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			that Abdi and yeah, I mean in me
may also be heat of Cedar Hill
		
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			area. However I'm in you, it would
take effect
		
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			an EMF is tougher to remove via
yes the G label COFRA include, for
		
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			LG rollick or wooden feet have
seen as il A and T Allah and Allah
		
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			azza wa jal can accomplish
honestly what ad for dude because
		
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			Erica and Allah the other one in
Coney Island ash, female mother
		
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			ugni, FEMA Buckley.
		
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			And this is a similar theme we've
seen throughout as he's talking
		
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			about warfare back to it.
		
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			Oh, man, he says when Allah says
Milosh stoer.
		
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			And this verse is from surah Taha,
the fifth verse of sort of Torah,
		
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			on ramen, you know, out of men is
Allah subhanaw taala. One of the
		
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			proper names of God is Allah and
also ramen.
		
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			quartered Allah which manifests as
metal hasna right call upon Allah,
		
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			Allah panels ramen, fie has all of
the beautiful names and an artist
		
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			is still alive, she has known what
that is to. And an artist is
		
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			looked at something created,
sometimes translated as the
		
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			throne. We don't actually know
what it exactly looks like. We
		
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			know that is from the, amongst the
greatest of Allah's creations and
		
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			large and it preceded the creation
of man. And it's something quite
		
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			grand that is even beyond our own
imagination, but it is something
		
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			that is my hope is created. So, a
lot of men eyelash, Allah means on
		
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			enlarge upon the throne is still.
So it still, as you will see, he
		
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			explained later on, can mean to be
established or taken over or
		
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			something like that.
		
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			So what is he say about how we
understand this verse in relation
		
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			to Allah subhanaw taala its
ideology, boil absolutism,
		
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			implicit, or incumbent and blue
Kotori. For the servant to know
		
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			from amongst that which he knows,
to properly understand this verse,
		
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			so that you may not enter into the
delusion of modality, right? He
		
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			says, You him attack Eve. So in
what ham is delusion, techie
		
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			modality, so we know the versus
true, no one can deny this is the
		
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			worst.
		
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			And no one is saying no, after
this, the fact that some of them
		
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			say, no one is saying that we deny
the properties and attributes of
		
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			God. But the how of the verse is
in question, not the What the What
		
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			is their Allah revealed this
verse, and it's part of the Quran?
		
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			And there's no question about
that. But how do we understand it,
		
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			considering that the Amish is
something that's a fluke, it's a
		
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			physical entity, even though it's
not of this realm, but if it's the
		
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			realm of the Melaku, if it's of
the other world, and we know that
		
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			our man, Allah subhanaw, Taala
also is not of
		
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			this realm, either.
		
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			And he is not of the other realm.
In fact, he is independent of all
		
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			the realms, in the whole of any
human I need, I mean, right
		
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			alongside is independent and self
sufficient has nothing to do with
		
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			all of these realms. So then how
could we understand this? So the
		
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			modality then means that we negate
at least the modality of a VA
		
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			here, or the literal meaning that
somehow there is a physical
		
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			connection between Allah and the
OSH, this is what's impossible. So
		
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			he says, You have to understand
that while nn EMF is a federal
		
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			rule, we'll be here your study
will go a little tube, because if
		
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			you if you make a mistake, or if
you're a deluded thinker versus a
		
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			particular thing, in terms of
societal Rubia, the attributes of
		
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			God Yeah, roots of sovereignty of
Allah subhanaw taala. This can
		
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			bring comfort to the hearts right
because then you're ascribing to
		
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			Allah, what is not his and that's
the type of cocoa
		
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			for you, I think, I want you to
see that the day and tell and
		
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			also, Allah azza wa jal cannot
come to an article ad. And this is
		
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			the running theme that we've seen
throughout and it's
		
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			extremely important and also
extremely convincing. No, he said
		
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			that, Allah subhanaw taala was can
here can attempt as they say in
		
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			Arabic, they said Ghana and
INNOPOLIS cannot attend so Allah
		
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			was that was what he just was
right.
		
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			Probably logical ad before the OSH
before the throne and all those
		
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			other things that Allah created
Allah was right and there was
		
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			nothing before that for you will
do look at the cardinality of now
		
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			and in Conan and honest female
there will be a female but yeah,
		
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			so if Allah Samantha was that in
need of arson was independent of
		
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			it and was not residing in or
dwelling in it or sitting on or
		
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			anything like that, before He
created everything. Then this also
		
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			tells you that if this was true in
the past, and it's also going to
		
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			be true in the present, and in the
future, then now who use the halal
		
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			legal Intercon
		
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			Allah doesn't move and doesn't
change his. As we said, all of His
		
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			attributes and His essence are pre
eternal. That means immutable
		
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			unchanging, not subject to a
		
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			A the everyday occurrences of the
house with us right and yet
		
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			another way of saying that of
things that occur, things that
		
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			occur are merely manifestations of
the divine power. And so how can
		
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			also entirely be subject to the
fluctuations of the ins and outs
		
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			in the government comes in coming
and going and the ebbs and flows
		
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			and hills and valleys of creation
when he is the one who saw having
		
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			is one created everything
		
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			well, yes, you want to make a
cernium and tournament in an
		
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			offshore Jimmy Howard is Fijian be
automatic the other Kela shake for
		
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			you do Luca Delica. Now
Subhanallah version one, zero. The
		
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			second point is know that the
audition the throne and everything
		
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			else that Allah caused to become
before. Before that it was which
		
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			is what high def means.
		
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			Next to the greatness or in light
of the Azama the greatness of
		
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			Allah subhanaw taala it's like
nothing can ever shake. It's like
		
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			nothing at all.
		
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			So anything that we describe as
being from the holodeck from the
		
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			creation is nothing next to a
loss. And there's no there's no
		
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			basis for comparison to begin
with. For you to look at that and
		
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			also panaderia last one available.
So this tells you that the artist
		
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			is not carrying Allah subhanaw
taala or anyone.
		
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			It doesn't need to be supported by
this physical entity of the other
		
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			world that Allah created.
		
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			where everybody can listen, and
televangelist when we look at the
		
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			maloom Kunis Estelle was so
thorough, Mulkey welcome. You need
		
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			to be there. Steven, who were just
me when I'm older will steal your
		
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			coffee. He was the daddy for your
Toluca Derek and he's the one who
		
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			Subhanallah wonders zone and in
Haroon
		
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			and the third thing you need to
know is from a linguistic
		
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			perspective, this word is the word
maloom. It is known what it means
		
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			it's not an ambiguous the word is
not ambiguous that's not that's
		
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			not the to shareable so the
ambiguity is not because we don't
		
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			know what the word means ambiguity
lies in the modality right what he
		
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			said in the beginning that tech
Eve how is this how are the words
		
00:12:11 --> 00:12:13
			in relation to one another? What
do they mean? This is where the
		
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			ambiguity is not in the word
itself. So it says it's the word
		
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			for Nakama alone. So we know what
is the word linguistically means?
		
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			Like people say is though a
Saltado? Allah Mulkey the king or
		
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			the Sultan
		
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			stoah Allah Mulkey he right he
established himself on the throne
		
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			or was established on the throne
while I'm you read will be
		
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			dedicated to it will be just me.
Right and when they say that they
		
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			don't mean that he physically sat
on the on the chair on the throne,
		
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			they mean that he now has power or
his sovereignty or his kingship
		
00:12:48 --> 00:12:52
			has been established and they
don't mean something physical.
		
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			When I'm all the way there is
still a who because he worked in
		
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			REC does they mean by His power
and His Kingship has been
		
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			established.
		
00:13:00 --> 00:13:03
			For you don't look at Eric this
tells you so indicates to you and
		
00:13:03 --> 00:13:08
			misty we're also panna Mona's zone
and Hulu. So this also points out
		
00:13:08 --> 00:13:12
			that the is the word of God of
Allah subhanaw taala Manasa hears
		
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			that word again and see. So that
which is not appropriate for Allah
		
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			Munez and Hulu, it cannot be
something about as we said
		
00:13:20 --> 00:13:26
			earlier, mula Asakawa. mudra. Why
the mudra Inessa or balloon so can
		
00:13:26 --> 00:13:29
			be indwelling. It can't be
touching, it can't be sticking to
		
00:13:29 --> 00:13:33
			it can't be physical proximity.
None of those things apply to
		
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			Allah subhanaw taala whereas
you've already got all the four
		
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			thing entitlement that is the well
if you happen to Shariati Rajon in
		
00:13:41 --> 00:13:44
			and more mass city what Tim Keaney
well is the crop for you don't
		
00:13:44 --> 00:13:49
			look at Erica and Northern Arizona
Mr. Coonan was the Quran
		
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			so the fourth thing and know that
is the web when we talk about
		
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			human beings what does it mean for
them? It goes back to an Mimosa
		
00:14:01 --> 00:14:04
			what Timken what is the cloud so
can either be stellar means almost
		
00:14:04 --> 00:14:07
			sound like upon something
physically
		
00:14:08 --> 00:14:14
			and or attempting to be positioned
about something right not
		
00:14:14 --> 00:14:17
			necessarily physical position but
positioning in general. Well, it's
		
00:14:17 --> 00:14:21
			the cross established upon
something for you don't look at it
		
00:14:21 --> 00:14:24
			like this teaches you then or
shows you that no 100 SLM right,
		
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			we're still Allah God.
		
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			The Ark of nowhere mentioned in
the Quran was still Allah God and
		
00:14:29 --> 00:14:34
			the ark then found its resting
place on this place of Judea.
		
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			Right wherever that may be.
		
00:14:37 --> 00:14:38
			So
		
00:14:40 --> 00:14:43
			that means for North for New
Orleans Salam is still out and
		
00:14:43 --> 00:14:47
			full time Hakuna and was the
Quran. So the full court the boat
		
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			Ark, then was the makan and is the
crawl, right? It's still the Ark
		
00:14:53 --> 00:14:56
			found its rest. Timucuan was to
crawl and didn't even mean
		
00:14:56 --> 00:14:59
			necessarily physical but where it
was laid to rest and stuff
		
00:15:00 --> 00:15:01
			Moving through the flood
		
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			where's your body cam isn't the
fifth thing and Tana and misty
		
00:15:06 --> 00:15:10
			What if you have to wait Rajon
Buratti one call hurry well your
		
00:15:10 --> 00:15:13
			order for you don't look at their
camera last one. So Karina who is
		
00:15:13 --> 00:15:16
			still on sheet Ron wants to run.
		
00:15:17 --> 00:15:20
			The fifth thing is to know that
this the web, when we're talking
		
00:15:20 --> 00:15:24
			about the heart of Rubia, the idea
of the sovereignty of Allah
		
00:15:24 --> 00:15:29
			subhanaw taala. Origen goes back
to the kodra and the CAHA and the
		
00:15:29 --> 00:15:33
			Iran right so the omnipotence of
the
		
00:15:34 --> 00:15:38
			overwhelming nature of the
attribute of overwhelmingness of
		
00:15:38 --> 00:15:43
			Allah subhanaw taala and they'll
irida and the divine intent or
		
00:15:43 --> 00:15:49
			Divine Will, that's what is the
word means in this verse, For you
		
00:15:49 --> 00:15:52
			to look within don't look at the
link so this indicates to you and
		
00:15:52 --> 00:15:57
			Allah Subhana Allah subhanaw taala
is still allow chi so this is the
		
00:15:57 --> 00:16:01
			relationship between these two and
a lot throne Allah was one of coho
		
00:16:01 --> 00:16:07
			and Exodar right of overwhelming
and Ecuador and the divine
		
00:16:08 --> 00:16:10
			manifestation of Allah's
Omnipotence
		
00:16:13 --> 00:16:16
			for either for him to see them as
a country like Ireland with the
		
00:16:16 --> 00:16:20
			ruler and Allah Azza wa Jalla and
tequila American or anything let
		
00:16:20 --> 00:16:24
			me illustrate the fact while he
said it actually folk analogy
		
00:16:24 --> 00:16:28
			imagine what you're up to and he
said What am I good Luca who are
		
00:16:28 --> 00:16:32
			in we must look what matters to
set up because hurting for you
		
00:16:32 --> 00:16:36
			know Lisa for philosophy while
attacked a thorough illegal moved
		
00:16:36 --> 00:16:41
			in me later Hala are anymore he
told me Jamie on K net. And then
		
00:16:41 --> 00:16:42
			he summarizes and he says
		
00:16:43 --> 00:16:49
			if you understand that we'll the
interpretation of the St. Well and
		
00:16:49 --> 00:16:55
			I should mention here the author
goes by what we call madhhab and
		
00:16:55 --> 00:17:00
			Calif in this particular instance.
So there were two main schools of
		
00:17:00 --> 00:17:03
			thought to deal with these verses
what we call it at Moto Chevy had
		
00:17:04 --> 00:17:09
			the verses that have and imbue
ambiguous modality to them right
		
00:17:09 --> 00:17:11
			so we understand the words what
they literally mean but how they
		
00:17:11 --> 00:17:14
			apply to Allah. Right the
relationship between Hadith word
		
00:17:14 --> 00:17:18
			Kadeem between that which is has
come into existence and that which
		
00:17:18 --> 00:17:21
			always existed and then Allah How
do we understand that this is
		
00:17:21 --> 00:17:25
			where the ambiguity is. So the
madhhab is CLF so the early
		
00:17:25 --> 00:17:29
			predecessors which included the
time of the companions in the
		
00:17:29 --> 00:17:32
			Debian Ian and all the way up
until the rich dad Imams, like
		
00:17:32 --> 00:17:37
			Imam Malik or Imam Shafi or Imam,
the Hamburglar, Imam, Abu Hanifa,
		
00:17:38 --> 00:17:42
			Norman Radovan Jemaine, all of
them, were more or less
		
00:17:42 --> 00:17:46
			representative of meth hub itself,
which said, Maduro, who can
		
00:17:46 --> 00:17:49
			imagine it, read the verse as it
comes and leave the meaning to
		
00:17:49 --> 00:17:51
			Allah subhanaw taala, but
understood that the literal
		
00:17:51 --> 00:17:54
			meaning is impossible. So what
meaning could it be after that
		
00:17:54 --> 00:17:57
			belongs to Allah Subhana Allah
Allah, He is the one who knows,
		
00:17:57 --> 00:18:01
			hopefully, the element I mean, and
above everyone who anyone who who
		
00:18:01 --> 00:18:03
			possesses some knowledge is I
think, is someone who is more
		
00:18:03 --> 00:18:08
			knowledgeable. So we don't know.
And that's kind of the humility
		
00:18:08 --> 00:18:11
			and knowledge, right, especially,
when we talk about knowledge of
		
00:18:11 --> 00:18:18
			the Divine. So, one of the main
cornerstones of actually adult of
		
00:18:18 --> 00:18:23
			spiritual cognition and also have
another view of the Rosary. And
		
00:18:23 --> 00:18:27
			also have knowledge gleaned by
rational means and by
		
00:18:27 --> 00:18:29
			contemplation is that you have to
have some humility, that you will
		
00:18:29 --> 00:18:33
			not be able to figure it out
completely. Right? How can we are
		
00:18:33 --> 00:18:36
			in our limited capacities, and we
think in terms of time and space,
		
00:18:37 --> 00:18:42
			and physicalities, understand, the
One who created those
		
00:18:42 --> 00:18:45
			physicalities and is completely
independent of them. So this is
		
00:18:45 --> 00:18:47
			where we have to have a healthy
dose of
		
00:18:48 --> 00:18:52
			humility, so not to have a set of
means or says,
		
00:18:53 --> 00:18:56
			interpret the verse or read it and
leave the meaning to Allah
		
00:18:56 --> 00:19:00
			subhanaw taala Nephele thought as
inevitable here says, but by also
		
00:19:00 --> 00:19:01
			negating the,
		
00:19:02 --> 00:19:06
			the outward or apparent meaning
because it can't mean that parent
		
00:19:06 --> 00:19:10
			or literal meaning because that's
an issue of modality, then that
		
00:19:10 --> 00:19:14
			would be impossible, considering
Sidhartha will be the
		
00:19:15 --> 00:19:22
			attributes of sovereignty of
lordship of Allah spelled out. So
		
00:19:22 --> 00:19:24
			there must have been Fela, which
is a memory ledger is going by,
		
00:19:25 --> 00:19:26
			which is also valid
		
00:19:27 --> 00:19:32
			is and they were the later
scholars, when many people became
		
00:19:32 --> 00:19:35
			dissatisfied with the answer of
saying, Don't worry about it, just
		
00:19:35 --> 00:19:38
			read it and just worry about the
meaning. And many people find that
		
00:19:38 --> 00:19:42
			dissatisfying and perhaps,
understandably so.
		
00:19:43 --> 00:19:47
			So, they said, well, then the
meaning has to be something that
		
00:19:47 --> 00:19:49
			is commensurate with
		
00:19:50 --> 00:19:53
			the divine omnipotence and
commensurate with the divine tansy
		
00:19:54 --> 00:19:59
			right, this idea of tansy that to
not make something that's
		
00:19:59 --> 00:19:59
			inappropriate or as
		
00:20:00 --> 00:20:03
			For more free for last Middletown,
so that's why the shift here says
		
00:20:04 --> 00:20:08
			a car accident, right so it means
it's an indication of Allah's
		
00:20:08 --> 00:20:11
			omnipotence and Krishna has
overwhelming power is what it
		
00:20:11 --> 00:20:12
			means rather than
		
00:20:14 --> 00:20:15
			meaning a physical
		
00:20:17 --> 00:20:20
			meaning of or sitting or
establishing or touching or
		
00:20:20 --> 00:20:21
			anything like that that
		
00:20:23 --> 00:20:24
			we say about Allah.
		
00:20:27 --> 00:20:29
			So then he says, we refer him to
that Wilmoth account, if you
		
00:20:29 --> 00:20:33
			understand this, that we'll write
this interpretation. Then, you
		
00:20:33 --> 00:20:38
			know, necessarily alimta did the
euro, and alasa delay in topical
		
00:20:38 --> 00:20:42
			Americana and if it put me in a
struggle to set again, this is the
		
00:20:42 --> 00:20:42
			main concept,
		
00:20:44 --> 00:20:46
			then you don't necessarily that
Allah subhanaw taala does not
		
00:20:47 --> 00:20:54
			change or move from that which he
was pre eternally to the, this the
		
00:20:54 --> 00:21:01
			law or the, the terms or the
terminus or the terminology of the
		
00:21:01 --> 00:21:05
			set, right of creative beings. So,
when a law created the created
		
00:21:05 --> 00:21:08
			beings, then they had time then
they had placed and they had
		
00:21:08 --> 00:21:14
			space, size, with length, weight,
height, color, thickness,
		
00:21:14 --> 00:21:16
			viscosity, all of these things
that we use to describe physical
		
00:21:16 --> 00:21:17
			things.
		
00:21:18 --> 00:21:21
			Allah's independent completely of
that, because before all those
		
00:21:21 --> 00:21:25
			things were there, there was only
ALLAH. So he did not change and
		
00:21:25 --> 00:21:29
			come over and piece these things
like is the creative things. While
		
00:21:29 --> 00:21:32
			they said the darker the photo
collage image,
		
00:21:33 --> 00:21:37
			while you are beautiful and wholly
said, and that which is above the
		
00:21:37 --> 00:21:42
			throne of the unknown realm is
something we in our limited
		
00:21:42 --> 00:21:43
			capacity cannot understand.
		
00:21:44 --> 00:21:48
			Whether you are beautiful and
wholly said nor can we can we
		
00:21:49 --> 00:21:52
			speak in terms of words how to
describe it, right? We just know
		
00:21:52 --> 00:21:56
			the word arch. But beyond that,
and maybe some of the
		
00:21:57 --> 00:22:00
			allegorical descriptions in the
Hadith, we don't know anything
		
00:22:00 --> 00:22:03
			besides that. One of the mega
litical word loop, right and it's
		
00:22:03 --> 00:22:06
			not something that the knowledge
were created being could arrive to
		
00:22:07 --> 00:22:08
			Walmart after thorough academic.
		
00:22:13 --> 00:22:16
			Also, one afterthought, so this is
referring to the verse in surah
		
00:22:16 --> 00:22:19
			Taha, the whole map is similar to
the one where they you know, Homer
		
00:22:19 --> 00:22:24
			Womack, Dr. Thoreau, right. So
that which is underneath all of
		
00:22:24 --> 00:22:28
			that so also from ilm, in metal
goods, so whether we consider it
		
00:22:28 --> 00:22:31
			to be above or below we don't know
any of that for nowadays a whole
		
00:22:31 --> 00:22:35
			collage were attacked a thorough
in level moody enemy level. So
		
00:22:35 --> 00:22:39
			whether it's above the throne, or
beneath the earth, we don't know
		
00:22:40 --> 00:22:44
			anything. And it's all from the
knowledge or the
		
00:22:46 --> 00:22:50
			hidden or concealed knowledge of
God Why did Mohammed hate on me
		
00:22:50 --> 00:22:53
			okay in it. And as we know about
his omniscience or his complete
		
00:22:53 --> 00:22:58
			and perfect knowledge, it extends
to everything that is everything
		
00:22:58 --> 00:23:04
			that ever was, and everything that
ever will be tight, Parliament is
		
00:23:04 --> 00:23:07
			willing to work. Now the next few
sections also going to look at
		
00:23:07 --> 00:23:09
			different things and we're going
to see similar themes and
		
00:23:09 --> 00:23:12
			hopefully, it'll make us very
confident after we go through all
		
00:23:12 --> 00:23:18
			of this of our understanding.
First of all, as Imam so there's
		
00:23:18 --> 00:23:21
			mmm I think we said was the cloud.
		
00:23:23 --> 00:23:25
			Right section 18.
		
00:23:27 --> 00:23:30
			And this is a verse in the Quran
called also talks about the holy
		
00:23:30 --> 00:23:34
			Aluna Illa and Yeti on the
lowfield woolen minerals Imami
		
00:23:34 --> 00:23:35
			Weidmuller Iike to call the
		
00:23:37 --> 00:23:39
			source and Bacala area 210
		
00:23:40 --> 00:23:45
			Halle Aluna illa Anta to Mala Do
they not see or do they see that
		
00:23:46 --> 00:23:51
			Allah yet to him so Etn Allah
comes fee avoided in minerals
		
00:23:51 --> 00:23:58
			Imami right in the shades are in
the recesses of the Imam of the
		
00:23:58 --> 00:24:03
			cloud and the melodica and also
the angels come to so how do we
		
00:24:03 --> 00:24:07
			understand that verse? He says I'm
gonna hammock Allah and hopefully
		
00:24:07 --> 00:24:11
			half the Jews will bed Lubao they
have embarked on the Liberty via
		
00:24:12 --> 00:24:17
			terminal area to an akuna doklady
Ruha Haryana Illa and Yeti on
		
00:24:17 --> 00:24:19
			Allahu Bizu learning Minakami
		
00:24:20 --> 00:24:22
			for the Khun OB manner.
		
00:24:23 --> 00:24:27
			So again, he's doing both having
Calif. And his following the
		
00:24:28 --> 00:24:31
			school of thought that tries to
make a
		
00:24:32 --> 00:24:36
			that posits a possible
interpretation. And there are some
		
00:24:36 --> 00:24:40
			Muslims out there that will attack
this particular approach. Because
		
00:24:40 --> 00:24:43
			they'll say, Well, how would he
know what it means exactly. But
		
00:24:43 --> 00:24:48
			he's not making that claim. Right?
He's saying how that wager. So if
		
00:24:48 --> 00:24:52
			you read the Islamic sciences, and
you read them with a chef and you
		
00:24:52 --> 00:24:56
			read them with Senate, and you
read them, in the manner that
		
00:24:56 --> 00:24:58
			they're supposed to be
transmitted, which is word for
		
00:24:58 --> 00:25:00
			word, and so you
		
00:25:00 --> 00:25:03
			You are getting an oral
transmission. So the new shafa
		
00:25:03 --> 00:25:07
			from the ship, and also you're
reading the book. So it's written
		
00:25:07 --> 00:25:13
			transmission and also the oral AU,
a a Ural the aura of the teacher.
		
00:25:13 --> 00:25:16
			And this going back to our
prophets are still live in this
		
00:25:16 --> 00:25:18
			manner is the way that he taught
and this is the way that you beat
		
00:25:19 --> 00:25:22
			them. Also when he was reading the
Quran to the privatised and and
		
00:25:22 --> 00:25:25
			this is the amount of that is
king. And so
		
00:25:26 --> 00:25:30
			slip ups like that are rare.
They're not impossible, but
		
00:25:30 --> 00:25:33
			they're rare when the knowledge is
being transmitted in this
		
00:25:33 --> 00:25:36
			particular way, versus those
people who want to go on to Google
		
00:25:36 --> 00:25:40
			who want to go on to social media,
who just copy paste some
		
00:25:40 --> 00:25:43
			platitudes here and there and then
they become the armchair chef and
		
00:25:43 --> 00:25:47
			the armchair Mufti and, you know,
says this person is wrong and this
		
00:25:47 --> 00:25:50
			person is not from his sunnah and
this person has this issue with
		
00:25:50 --> 00:25:54
			their Athena and this person is
that all of this nonsense.
		
00:25:55 --> 00:26:01
			So, here when we say wager, how
the wager, you might say, Oh, that
		
00:26:01 --> 00:26:05
			means face? No, it doesn't mean
face. Here in this instant, it
		
00:26:05 --> 00:26:09
			means this is a possible or
plausible way of understanding it.
		
00:26:10 --> 00:26:13
			Right? That's why it's sometimes
in books they'll say, Well, oh,
		
00:26:13 --> 00:26:18
			Joe, Kava Kava. Right. And the
more plausible explanation is this
		
00:26:18 --> 00:26:22
			and this. So even their most Tala
hat, right there their terms, the
		
00:26:22 --> 00:26:26
			words by day, which just speak to
one another, trans historically,
		
00:26:26 --> 00:26:32
			by the way, which means from one
period of history to another. So
		
00:26:32 --> 00:26:35
			someone might have written a book
100 years ago, or 300 years ago,
		
00:26:35 --> 00:26:38
			then someone else comes in makes a
comment about it. Right? This was
		
00:26:38 --> 00:26:39
			the original
		
00:26:40 --> 00:26:44
			social media comment, right
commenting on things, but they did
		
00:26:44 --> 00:26:48
			this trans historically, they had
such edible, right, they have such
		
00:26:48 --> 00:26:52
			comportment and etiquette that
they don't directly attack the
		
00:26:52 --> 00:26:54
			person and say they don't know
what they're talking about or this
		
00:26:54 --> 00:26:59
			and that. They may say, oh god,
oh, other Kether our esophagus
		
00:26:59 --> 00:27:02
			either. So the words themselves
have humility built within them
		
00:27:02 --> 00:27:05
			the way that they use them. So
they say the more plausible
		
00:27:05 --> 00:27:08
			explanation perhaps is this or the
more valid way is looking at this
		
00:27:08 --> 00:27:13
			or the more apparent meaning is
this and so forth. So he says,
		
00:27:13 --> 00:27:18
			Here are the macula and HuFa
coffee user Bedell about the
		
00:27:18 --> 00:27:19
			hummingbird on the lower
		
00:27:20 --> 00:27:24
			right because this is revealed in
the language of the Arabs. He said
		
00:27:24 --> 00:27:29
			sometimes prepositional phrases
are prepositions, the words
		
00:27:29 --> 00:27:34
			themselves can be substituted one
for the other, in Arabic language,
		
00:27:34 --> 00:27:39
			right, according to a helluva
look, I mean, all right all over
		
00:27:39 --> 00:27:43
			the scholars of the language and
linguists, for terminal area. Here
		
00:27:43 --> 00:27:48
			he says again, for me, it's
possible that the verse could mean
		
00:27:48 --> 00:27:52
			handy and Luna Illa and yet to
have a mulatto be loaded in
		
00:27:52 --> 00:27:57
			minimal means Imami one magnetic.
So it could mean that do they not
		
00:27:57 --> 00:27:58
			do they see
		
00:27:59 --> 00:28:03
			or they not see except that ALLAH
smart Allah can bring Bill
		
00:28:03 --> 00:28:07
			vodalink Minerals Imami within the
recesses of the clouds and the
		
00:28:07 --> 00:28:10
			melodica. So Allah is the One who
brings those things he is not in
		
00:28:10 --> 00:28:15
			dwelling are contained within the
cloud itself. For tycoon will fare
		
00:28:15 --> 00:28:18
			will be man in bed, because the
verse says Hellions Luna inlet and
		
00:28:18 --> 00:28:18
			to whom,
		
00:28:19 --> 00:28:23
			Allah who feel worthy and fee
means in the preposition in
		
00:28:23 --> 00:28:28
			something. So here in could mean
with. So rather than saying in the
		
00:28:28 --> 00:28:33
			cloud, he brings with the cloud.
So then that would mean that
		
00:28:33 --> 00:28:36
			obviously the last one time is not
indwelling within the cloud.
		
00:28:39 --> 00:28:42
			What are the terminal area? Where
do you hang up? This is where the
		
00:28:42 --> 00:28:47
			word watch comes and another
plausible wager or way of looking
		
00:28:47 --> 00:28:52
			at it. Hi, Leon, Luna, inlandia to
Nomada could mean mean Malia Iike,
		
00:28:52 --> 00:28:55
			T light or other fields all in
minutes with me, while
		
00:28:57 --> 00:29:02
			he said, right could also mean
during that see, except that the
		
00:29:02 --> 00:29:04
			angel comes
		
00:29:05 --> 00:29:09
			from amongst the angels of Allah
subhanaw taala feel wounded in
		
00:29:09 --> 00:29:12
			within the cloud within the
recesses of the cloud and the
		
00:29:12 --> 00:29:17
			angels. So then it means then,
that it's the angels that could be
		
00:29:17 --> 00:29:20
			within the recesses of the cloud.
And that's something that is
		
00:29:20 --> 00:29:23
			possible for the angels, because
they are Mahalo, caught, they are
		
00:29:23 --> 00:29:25
			carrying it, there are things that
are lost want to create it and so
		
00:29:25 --> 00:29:27
			they could be within the cloud.
		
00:29:28 --> 00:29:30
			And that's also possible. So this
would be more like Allah talk
		
00:29:30 --> 00:29:35
			ethereal hazards, as they say. So
the Quran, in order to understand
		
00:29:35 --> 00:29:42
			it properly, there are things that
can be omitted or not spelled
		
00:29:42 --> 00:29:47
			outright, explicitly. And there
are many, many implicit meanings.
		
00:29:47 --> 00:29:51
			That's why we look to lava. That's
why we look to the scholars of the
		
00:29:51 --> 00:29:55
			language because they can tell us
is it proper in this particular
		
00:29:55 --> 00:29:58
			verse to think about an implicit
meaning, or it's not proper to
		
00:29:58 --> 00:29:59
			think about an implicit meaning?
		
00:30:00 --> 00:30:02
			And if it is proper to think about
implicit meaning, and then the
		
00:30:02 --> 00:30:07
			foundation of all of that is our
holistic interpretation of the
		
00:30:07 --> 00:30:10
			theology based upon also the Quran
and Sunnah, that certain things
		
00:30:10 --> 00:30:13
			are inappropriate for Allah
subhanaw taala, then this is how
		
00:30:13 --> 00:30:19
			they arrive at these particular
possibilities. So then he says for
		
00:30:19 --> 00:30:22
			your call with Erica Lambert and
he said for your raffle, so he's
		
00:30:22 --> 00:30:25
			even says the word has I didn't
see it before. For you also the
		
00:30:25 --> 00:30:30
			formula where you farm and
Milwaukee Lake mohtarma. So again,
		
00:30:30 --> 00:30:32
			we're not gonna go too much into
that, but know that
		
00:30:34 --> 00:30:37
			there was a word, like a
prepositional phrase, as part of
		
00:30:37 --> 00:30:41
			it was omitted, and then the word
that was left leaning left so
		
00:30:41 --> 00:30:47
			gelada Allah is indicating that it
was the angels of Allah not Allah
		
00:30:47 --> 00:30:51
			in the cloud, but the angels of
Allah. This is what they mean by
		
00:30:51 --> 00:30:53
			Hassan and Mala for your common
law for LA Hemofarm.
		
00:30:56 --> 00:31:01
			While at academic area to UC Santa
Manhattan in which he had in his
		
00:31:01 --> 00:31:05
			opinion, the verse doesn't have
any other possibilities of how we
		
00:31:05 --> 00:31:11
			can understand woman Johanna and a
lot that either yeah to monthly
		
00:31:11 --> 00:31:13
			Amity fee a lot of emails I'm me
one minute you can see me Amanda
		
00:31:13 --> 00:31:17
			who went into hard was surgery the
man heard the super tool for
		
00:31:18 --> 00:31:23
			surgery lady later, ha. Finn
Amanda hunt Coleman huntin lie
		
00:31:23 --> 00:31:27
			Subhana wa Haleakala, Johan
lowfield, macro caught, the Ottawa
		
00:31:27 --> 00:31:30
			Angelica Lou one Kabira.
		
00:31:32 --> 00:31:35
			So, it says whoever is deluded
into thinking
		
00:31:37 --> 00:31:40
			that Allah subhanaw taala on the
day of judgment will come and it
		
00:31:40 --> 00:31:46
			will be within the recesses of the
cloud and the angels with the
		
00:31:46 --> 00:31:51
			meaning of her Newland interCall
with the meaning of indwelling and
		
00:31:51 --> 00:31:55
			movement physical movement was
surgery that the man had the sofa
		
00:31:55 --> 00:31:58
			to and then you make sudo to this
is the one that you think he is
		
00:31:58 --> 00:32:02
			preferred Sajida that he liked,
then you have frustrated to
		
00:32:02 --> 00:32:05
			something other than Allah,
because those things that you
		
00:32:05 --> 00:32:12
			think about a lot are impossible.
And there was a group of heretical
		
00:32:14 --> 00:32:19
			theologians called majeste Sima
right who did just that and we
		
00:32:19 --> 00:32:22
			just seem I mean attach seem that
she means that you think Allah's
		
00:32:22 --> 00:32:25
			mortality is just him that Allah
is a body and he has parts and he
		
00:32:25 --> 00:32:29
			has limbs and and all those sorts
of thing. So he said, if that's
		
00:32:29 --> 00:32:31
			what you think then that's not
always fun with our that's not
		
00:32:31 --> 00:32:31
			what we know about.
		
00:32:33 --> 00:32:36
			Fitness mammoth bone mill hunting
less of higher right because the
		
00:32:36 --> 00:32:40
			cloud is amongst the creations of
Allah. What are the food layer for
		
00:32:40 --> 00:32:44
			nofima clubfoot again, the
foundational principle, the
		
00:32:44 --> 00:32:48
			creator cannot indwell within the
creation, the islands Erica,
		
00:32:48 --> 00:32:52
			anyone can do it. All right, hey,
can emit NZ here to add on dedeker
		
00:32:52 --> 00:32:56
			No one can be you know, the way
Allah is, you know, it transcends
		
00:32:56 --> 00:33:03
			is beyond this idea of the
indwells and things. So there are
		
00:33:04 --> 00:33:06
			I think two other sections will do
quickly because they're not that
		
00:33:06 --> 00:33:09
			big. So these are if you have the
handout
		
00:33:13 --> 00:33:17
			19 and 20 is the secret
conversation and the coming and
		
00:33:17 --> 00:33:20
			then we'll leave the vision the
route yet to the next session. So
		
00:33:20 --> 00:33:20
			a bit longer.
		
00:33:22 --> 00:33:24
			So, section 19 is just a liner to
		
00:33:25 --> 00:33:29
			foster and fun Najwa so the Najwa
is the inner or secret
		
00:33:29 --> 00:33:33
			conversation called Allah subhana
again a verse from the Quran.
		
00:33:33 --> 00:33:38
			Mayor coolamon Najwa Salah satin
Illa who are available and then it
		
00:33:38 --> 00:33:39
			goes what
		
00:33:40 --> 00:33:45
			Well I found Mr. Ravi Lahore
famous when he left up to me and
		
00:33:45 --> 00:33:49
			so forth. This is from surah
Malecon Nazareth Illa over well as
		
00:33:50 --> 00:33:52
			I said this one when I had them in
Delhi called axon Illa, who around
		
00:33:52 --> 00:33:56
			a NEMA can sort of image Adela vs
seven
		
00:33:58 --> 00:34:02
			mana who and Allah azza wa jal
yeah Lemuel Murphy Maknoon is the
		
00:34:02 --> 00:34:06
			law at him. Woman thought it he
saw your home in the lady Mogera
		
00:34:06 --> 00:34:09
			when it when it's hot. For now it
will be a Shia he whether you're
		
00:34:09 --> 00:34:13
			her Luffy her to Allah vedika or a
new one Kabira
		
00:34:15 --> 00:34:19
			so many coolamon Najwa Salah
setting there is not a group A
		
00:34:19 --> 00:34:23
			Nedjma like a secret group that's
together of three except Allah is
		
00:34:23 --> 00:34:26
			the fourth in LA or literally
that's what the verses say
		
00:34:26 --> 00:34:30
			Ilhabela what are some setting
illa huwa Sadie so nor a group of
		
00:34:30 --> 00:34:35
			five except that he's deceased,
while at NAMM indelicate nor group
		
00:34:35 --> 00:34:39
			smaller than this wala X or or
greater than this in Lahoma. Whom
		
00:34:39 --> 00:34:44
			am at can except that he is with
them wherever they may be. He says
		
00:34:44 --> 00:34:48
			my no and Allah azza wa jal the
meaning is yeah, that Matthew
		
00:34:48 --> 00:34:51
			mcloon is about any him. It means
that Allah Subhana Allah is well
		
00:34:51 --> 00:34:54
			acquainted and knows everything
that's within their inner parts,
		
00:34:54 --> 00:34:57
			the inner recesses of their hearts
man female community, the more at
		
00:34:57 --> 00:34:58
			him what's inside
		
00:34:59 --> 00:35:00
			women
		
00:35:00 --> 00:35:03
			I'm totally sold on Iroko right
and that which is of their sort
		
00:35:03 --> 00:35:08
			all of their secrets mean lady
majority and whether it's right
		
00:35:08 --> 00:35:11
			without mudra or without him
actually physically being sitting
		
00:35:11 --> 00:35:14
			there because when you think over
a group of five and there's a six
		
00:35:14 --> 00:35:17
			then he's you know, the six guys
over there somewhere. That's not
		
00:35:17 --> 00:35:18
			what it's talking about
		
00:35:19 --> 00:35:22
			whether a squat, right or that he
has to come and listen,
		
00:35:23 --> 00:35:25
			specifically to this group of five
to hear what's going on.
		
00:35:27 --> 00:35:32
			This is a tab here, right? This is
a it's a way of expression. And
		
00:35:32 --> 00:35:37
			it's a very powerful and profound
way of expression to instill
		
00:35:37 --> 00:35:42
			within us this meaning Hola, hola,
Malcolm, a NEMA Quinto, that Allah
		
00:35:42 --> 00:35:45
			smart Allah is with you wherever
you may be. And you also find this
		
00:35:45 --> 00:35:49
			in other verses without quantum
Hebrew origin will show you how to
		
00:35:49 --> 00:35:52
			write even if you are in the
highest towers. Because from the
		
00:35:52 --> 00:35:55
			human perspective, all of them are
like a very high tower, no one can
		
00:35:55 --> 00:35:59
			get to me true if it was a human
being, or if I think I'm an
		
00:35:59 --> 00:36:01
			individual, if I mean like a
secret conversation, and just two
		
00:36:01 --> 00:36:04
			or three of us, I don't think
there's anyone else who can listen
		
00:36:04 --> 00:36:07
			from a human perspective. And
that's true. But Allah subhanaw
		
00:36:07 --> 00:36:10
			taala is not human will also want
to, because I knew and I did, I
		
00:36:10 --> 00:36:13
			mean and also to other folks on
the sheet, a lot of that a whole
		
00:36:13 --> 00:36:16
			call it before the bed allows all
those things that are not human.
		
00:36:17 --> 00:36:22
			So it's here in an imminent sense,
reminding us that a lot they said
		
00:36:22 --> 00:36:27
			come up with a potty Allah is not
like the creative things. The para
		
00:36:27 --> 00:36:30
			dedica you don't want so I know I
don't get a share. Allah knows
		
00:36:30 --> 00:36:34
			everything I need is not indwell
within them to allow on any kind
		
00:36:34 --> 00:36:35
			of one computer or lobby
		
00:36:36 --> 00:36:39
			transcends all of this. And then
the last thing we'll look at
		
00:36:39 --> 00:36:39
			today.
		
00:36:41 --> 00:36:46
			Hello to Isla wotja Allah Buka
word Melaku software and software.
		
00:36:48 --> 00:36:50
			This is also referring to the Day
of Judgment,
		
00:36:51 --> 00:36:54
			where GIA or Buka will medical
software and software as we know
		
00:36:54 --> 00:36:58
			sort of converge. And your Lord
came while Malak and the angel
		
00:36:58 --> 00:37:03
			software and software right in
rows or in lines. For laws origin
		
00:37:03 --> 00:37:07
			layer to when the MIT fee cutter
even meta equity was Sofia
		
00:37:07 --> 00:37:11
			demanded for legal *. So
he said certainly at least one
		
00:37:11 --> 00:37:17
			that does not come the day of
judgment in the rows or lines of
		
00:37:19 --> 00:37:22
			of the angels on the Day of
Judgment. The angels may be like
		
00:37:22 --> 00:37:26
			that, right? How they address it.
We can think of that as the angels
		
00:37:26 --> 00:37:28
			but not Allah subhanaw taala for
the reasons we mentioned before.
		
00:37:29 --> 00:37:32
			So it's not going to be with the
meaning of Lulu interCall have
		
00:37:32 --> 00:37:36
			these within them in dwelling or
that he's moving with them. Finn
		
00:37:36 --> 00:37:40
			Allah azza wa jal Yasuko Benavente
Okay, Amity Well, it is whoo Maha
		
00:37:40 --> 00:37:44
			Sabha too. I hadn't and I hadn't
been alone in my home. fear and
		
00:37:44 --> 00:37:47
			uncertainty Mr. Corbyn minimum
while avoiding animal fur in the
		
00:37:47 --> 00:37:51
			form of our border. It's a domino
effect. Our laws are lemmas over
		
00:37:51 --> 00:37:55
			the main our main accounting for
now Khudiram curato, who led to
		
00:37:55 --> 00:38:00
			Riku Rakuen. Or whenever Han Allah
Hala Catan I want them to handle
		
00:38:00 --> 00:38:06
			la Harakat and in IML TV, we met G
o o we have info a careful and
		
00:38:06 --> 00:38:08
			healthy thought. What would you
tofield
		
00:38:10 --> 00:38:12
			so he said Allah subhanaw taala
Yeah, absolutely. And frankly, he
		
00:38:12 --> 00:38:16
			he will determine and divide and
make a distinction between his
		
00:38:16 --> 00:38:22
			creation right from usado has a
shower from the people of Felicity
		
00:38:22 --> 00:38:26
			and the people of damnation. Well,
that is going to Homer hazard and
		
00:38:26 --> 00:38:30
			none of this will keep him busy
from the other. He does all this
		
00:38:30 --> 00:38:33
			for the best we can say quite
effortlessly doesn't take anything
		
00:38:33 --> 00:38:36
			from the last panel. Better Haroon
and Malcolm so he doesn't have to
		
00:38:36 --> 00:38:40
			be indwelling within them. Fiala
starting pm on the
		
00:38:41 --> 00:38:45
			in the throes of the asker of the
rest of the resurrection when a
		
00:38:45 --> 00:38:48
			poor when minimum or nooners to
them proximity when a boarding or
		
00:38:48 --> 00:38:52
			distance from them. Female CORBA
well more than a dominating
		
00:38:52 --> 00:38:54
			Mustapha right because when you
say newness and proximity and
		
00:38:54 --> 00:38:57
			distance we're talking about
physical distance here.
		
00:38:58 --> 00:39:01
			We'll lower them as separate away
now we'll be in a hunting and
		
00:39:01 --> 00:39:03
			there is no physical distance
between Allah is
		
00:39:04 --> 00:39:07
			between Allah His creation, Allah
wa Coleman heavily worried Allah
		
00:39:07 --> 00:39:11
			is closer to you than a carotid
artery, right good mechanic, with
		
00:39:11 --> 00:39:16
			so called McCann quartered McKenna
means in terms of Jaya in terms of
		
00:39:17 --> 00:39:18
			power and knowledge and
		
00:39:20 --> 00:39:25
			status, not in terms of physical
proximity. So that's not that's
		
00:39:25 --> 00:39:27
			not true right now, nor is it ever
going to be true
		
00:39:28 --> 00:39:33
			in the future, nor Yeoman pm and
or on the Day of Resurrection. For
		
00:39:33 --> 00:39:36
			now, Claudia, right. He's capable
of oral things he is omnipotent to
		
00:39:36 --> 00:39:41
			a quadra to who learned to recolor
cool, and we can even properly
		
00:39:41 --> 00:39:47
			fathom His podra His omnipotence
aumentar Warhammer and whoever is
		
00:39:47 --> 00:39:51
			deluded into thinking en la la
halacha that Allah has this type
		
00:39:51 --> 00:39:55
			of physical movement de la Yeoman
Tiamat emoji all the help by
		
00:39:55 --> 00:39:58
			coming or going for care for our
hospital.
		
00:39:59 --> 00:39:59
			Right
		
00:40:00 --> 00:40:02
			And hear strong language but he
says literally this person has a
		
00:40:02 --> 00:40:05
			disbelief. If you actually
literally think that Allah moves
		
00:40:05 --> 00:40:10
			back and forth in a physical sense
like human beings do then you have
		
00:40:11 --> 00:40:14
			you have ascribed something to
Allah subhanaw taala that is
		
00:40:14 --> 00:40:17
			utterly indescribable, you came
out of scrape those things to
		
00:40:17 --> 00:40:19
			Allah and that's the type of
conference we said and this was
		
00:40:19 --> 00:40:23
			the cover of Satan also. So Satan
didn't deny the existence of God
		
00:40:23 --> 00:40:28
			right he denied the justice of God
he just denied the idea and so he
		
00:40:28 --> 00:40:31
			had a piece messed up in the
attributes of God because when he
		
00:40:31 --> 00:40:35
			said I don't want to prostrate
before Adam. Oh, and uh Hi Roman
		
00:40:35 --> 00:40:38
			fella plenty Munakata human team
you credited him for me from fire
		
00:40:38 --> 00:40:41
			him from dirt. So he had this
justification. But what he was
		
00:40:41 --> 00:40:42
			really saying is
		
00:40:43 --> 00:40:46
			Allah can make a mistake and you
made a mistake when you asked me
		
00:40:46 --> 00:40:51
			to prostrate before him. And so
that is incompatible with ruble
		
00:40:51 --> 00:40:55
			via right with the issues of
sovereignty and Kuva and Ecuador
		
00:40:55 --> 00:41:00
			and QA that we know about Allah
subhanho wa Taala who will Utopia
		
00:41:00 --> 00:41:04
			right and also that is the grand
tour of all success a lot out of
		
00:41:04 --> 00:41:09
			our element from the mean. So,
tomorrow or the next session we
		
00:41:09 --> 00:41:09
			will
		
00:41:11 --> 00:41:14
			get to the further sections and I
think we will be done with this
		
00:41:14 --> 00:41:20
			scope this 1/3 of the book initial
1/3 in that within the next two
		
00:41:20 --> 00:41:22
			sessions inshallah if not before
that
		
00:41:23 --> 00:41:25
			and then we'll move on to the
		
00:41:26 --> 00:41:28
			spiritual refinement and
		
00:41:30 --> 00:41:35
			discipline and I urge those of us
those not those of us sorry, those
		
00:41:35 --> 00:41:35
			of you
		
00:41:37 --> 00:41:41
			who will be continuing to join us
or have will be joining a new for
		
00:41:41 --> 00:41:45
			the spiritual refinement section I
think it's important that you
		
00:41:45 --> 00:41:50
			watch the the Fida, the Creed
aspects because it's well upon
		
00:41:50 --> 00:41:53
			this section, things will be built
later on. So if you didn't even if
		
00:41:53 --> 00:41:55
			you watch them already, and you
didn't
		
00:41:56 --> 00:41:59
			quite get everything, it's not a
bad idea to kind of review it
		
00:41:59 --> 00:42:02
			again, once again, maybe within
the interim time period that we'll
		
00:42:02 --> 00:42:05
			have the end of this week and
before we start next week,
		
00:42:05 --> 00:42:06
			inshallah so