Walead Mosaad – Tafseer & Reflection on the Quran Class 5
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The transcript discusses various topics related to the spiritual infrastructure and its impact on the people. The spiritual infrastructure was not put in place until they were replaced by the link to the prophesy center. The people who were not in a position to do something were put out as a man and the woman was the only one who was the unsolved. The people who were not in a position to do something were put out as a man and the woman was the only one who was the unsolved. The people who were not in a position to do something were put out as a man and the woman was the only one who was the unsolved. The people who were not in a position to do something were put out as a man and the woman was the only one who was the unsolved. The people who were not in a position to do something were put out as a man and the woman was the only one who was the unsolved. The people who were not in
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I
remember him from the little bit I mean,
Rahman Rahim Allah subhana wa sallam alberic on immigration. I
mean, so you didn't know him well no. Have you been out UNITA
Sheffield losing the beam? I thought it was a little more
hygiene.
So I believe what was withheld and load while early all's hobby edge
marine well that so hamdulillah we're here at least Cairo on to
our fifth night of Ramadan Shahan Mubarak that last month that
corresponds to the fifth Jaws, the fifth of 30 parts of the Quran
that we have been offering some reflections upon
throughout the month of last month in sha Allah. And so
this session, we will be looking at the verses from Surah and reset
the women and that corresponds to the fourth
chapter or Surah of the Quran. And we'll be looking beginning from
verse 58 Verse 58, from sort of the new set
and the Hadith Arla Bader will be the image ecology this means that
our mother him in the locker room and to add to emanate, you either
either come from being a nurse and DACA woman
in Allah her name now you can be in Allah Cana send me on bossy at
all.
So
these verses
that we're going to be reading off, and the ones a few of them
that follow
deal with the major theme of I would say leadership,
London, a atma Amara, so people who are in a position of
leadership and what that entails in terms of responsibility, both
in terms of the leader, and in terms of the followers, and it is
from amongst and suelen and either here I will soon and konia. So in
amongst Allah's suddenness are the seminars in creation, that there
are going to be leaders and that they're going to be followers. And
this has been the case, ever since human beings started to walk the
earth, that certain human beings will be in a position
of guiding and leading, and being the example or being the one
entrusted with the affairs of a larger group of people, and others
will be followers of such a person. And it's also true that
one can be a leader and a follower at the same time. So you may be
entrusted with the responsibility of leading, maybe a family or
children or larger group of people. And at the same time, you
may be a follower of someone else. So certainly all of us as Muslims,
we are followers of the Prophet Muhammad Sarson. So in all cases,
he is our, me, he was our leader. That goes, that's true, both in
his life during his lifetime, that companions and also after his
life, and I would say, these verses will show us how that is.
So exactly. So, we will see that in. So the first one,
a 58 in Alliant welcome and to add to mn it will come from the NSC
and Tacloban arc.
So
ostensibly, in terms of some of it, let me go with the meaning of
it first.
So it says Allah commands your God commands you to a third to return
things entrusted to you to their rightful owners. And if you judge
between people to do so with justice, God's instructions to you
are excellent, for he hears and sees everything.
So the sum of New Zealand or the specific context where this verse
was revealed, and as we've said, one of the
the methodology of interpretation of Quran is that even though there
is a context by which it was revealed, we still take the
general meanings and extrapolate them or interpret them for all
situations if they apply. So one of the prophets I send them on the
Day of Makkah, the conquest of Mecca, which was a bloodless, more
or less conquest, and the province entered Mecca, with 10,000 of the
companions and there was no reason
stents really offered
by the corporation. And the products I sell them also gave
them a man he gave them safety. And he said those who go to the
kava will find safety and those who go to the house of Apple
Sophia and even herb, who was the leader of operation at the time
will also find mn find safety and they will not be harmed by the
Muslim army.
So, when the Prophet SAW Salem didn't want to go through the kava
and they had destroyed the idols and then he wished to pray inside
the cabin, and the Kaaba has those who've been there, there's a large
door, that is just to the right of the hasher is what our hazard as
far as the Blackstone and these,
the upkeep and maintenance of the kava, even during the time of
college, even pre a slam, this was something that was an honor. So
certain tribes had the honor or certain individuals from those
tribes have the honor of what they call a Sophia, right. So Sophia
was, who is going to give zamzam to the people who come to make the
pilgrimage. So that was entrusted to one of the sub tribes of
Croatia.
The keys to the kava also was entrusted to one of the sub tribes
of Croatia and the person that it was entrusted to was someone by
the name of men in Nepal, ha.
of medical apologia, and he wasn't yet Muslim. And so when they went
to get the keys, and they said that the province was and wants to
pray inside, he refused. He said, If I believed he was the prophet,
I would give you the keys but I don't believe he is the prophet.
So I said, I'm so said nearly law, the Lord who, more or less took
the keys by force from him and opened the door of the Kaaba and
the province, I said, and then went inside and prayed inside the
cabin. Just incidentally, as a fifth.
Trivia, as it were, what direction do you pray in when you're inside
the cabin because you're in it. They said in either direction in
either of the four walls or the direction that you want to pray is
fine because you're inside the cabin. So after the province, I
said, prayed in the cabin, he came back out.
The promise I sent them then apologized to have met him without
her. And he gave him back the keys or he said this is an Amana
and we have to return the Amana back to its proper owners as the
verse says in the light welcome into Abdullah magnetical Alia so
give back to the MNF give back the things entrusted to their rightful
owner so he gave it back to him and then upon giving it back to
him. This is one off man and then accepted Islam.
He accepted Islam after that, and
this I believe that the the trust of the keys still remains within
the same.
Qureshi, the egg is 58 By the way, which remains in the same family
of course till this day. And there's another Hadith that says
no one will take it away from them now you know, as I'm Illa Jabbar
is someone who's a tyrant. So to this day, this family from the
from the fiber subscriber ratio, I think Benny
I think set him up. But I could be wrong about that. Still have the
key set acaba extensively
on the day when you know, there's in the middle of Shaba. And I
believe that they lead people inside the Kaaba, they still come
a representative from the family and they open the cabinet door for
people to come in that, you know, the the government allows to come
in at that point.
So the promise of our son returned the keys back to him and kept it
in his manner. That was his trust. And that's the suburban resume.
That's kind of the general
context of the verse being revealed. But it is a general
admission, that if you have been entrusted with anything, obviously
that you have to return it back to its rightful owners.
And so this includes things that they call like Vidya like someone
leaves you something as a trust, they go away and they come back,
it should be returned to their rightful owners. We know that the
promissory standard was someone who was entrusted with many of the
valuables of Quraysh.
To the degree that when he made the hijra, he left those MNF those
entrusted things with Sigmatic for him to redistribute them. So and
amongst those people had those MNF for people who are not Muslim.
You were from the tribe of Quraysh, who had not accepted
Islam. So Allah commands you to Abdullah Vanetti in either
Welcome to Boehner ness and Taco will. And if you are to adjudicate
or to judge between people to do so, with Justice bill.
And an ugly means in original language
used to be the one side of the load that a camel would carry. So
in the caravan days and pre modern
times, you'd have, you know, level you'd have to even both sides. So
you have, if this was 50 pounds or 50 kilos, and the other side of
the 50 pounds or 50 kilos, so that the
so that the animal would be balanced when it's moving. So this
is balancing. So Alogliptin indicates a meaning of, of
balance. And that's what justice is to balance things out to put
things in their proper place. Not to have something out of place,
and one which is the opposite of voting, which would be oppression
or corruption, or injustice, is things not being in their proper
place. So if you are to judge between people put things in their
proper place, give this a cat to the ones who deserves as a cat,
not someone who doesn't deserve it.
Learn from people who are the proper
carriers of knowledge and the those who are applying the
knowledge not just from anyone. So if you are dealing with your
children, then deal with them also equitably, right in the proper way
that the Sharia instructs you to so all of that is included in
the MLS 101 demand amenity that will come to being an Sen taco
block.
In the liner in may be
guided instructions to you are excellent. So those things that
allow us what our commands us to do are not based upon Caprice.
They're not based upon mere arbitrary sort of whimsical
decree, Harsha, Allah subhanaw taala. If then as the Helvetic was
not on, it's not like that. But everything is based upon putting
things in their
proper place.
And this is important. So here we see the the side of what's
important for the leader to do. So the leader should be just and the
leader should give the entrusted things to the proper proper
owners. And that also means give responsibilities to the people who
can carry them out. That's also an Amana. So do not entrust somewhat
their responsibility that they're not capable of carrying out. And
you see this in the life of the prophet commissar said that he
chose certain companions for certain things, he would make
someone for example, the head of his army try to demean the lead,
but not the head of a province for example, or not the one who was
going to be entrusted with
documenting or writing down the Quran as it was revealed the
promise of Saddam had certain scribes to do that. And others
weren't trusted for recording some of the things he would say and
others Sahaba was are told not to write it down. So everyone kind of
was given the proper trust for, for what they were capable of
carrying out. And so to do other than that,
to entrust something to someone who is not appropriate for it, is
what we say mohill mn, right, it's a it's a violation of trust. And
it's a violation of the process of interesting things to, to the
proper people to carry it out. So that is from in terms of the
responsibility of the leader, then the second thing that's mentioned
in the verse will come from being a nursing in Tacloban. If people
come to you, and they're seeking a judgment, then to judge by what is
just what is fair, and what is just to the best of your ability.
So this is caveat by the idea that human beings are fallible, so even
the best judge in the world, who was the promise or send them He
even said to some of the companions, some of you may be
more eloquent in presenting their case. So I may favor them in the
judgment. That doesn't mean that they were right, per se.
That's what I saw. That's what I interpreted, but ultimately, the
last one without a whole attack on will, the true judge and the one
who dispenses justice, beautiful spots and muster theme, right?
exacting justice, because when we say how we'll add, that means it
has exacting justice, there's no mistake, there's no
you know, being off by a little bit, it's exactly unlike justice
in this life, which more or less is going to be most of the time
approximate. There will be people who will be wronged. And there are
people who will even though
They had the proper Hoja, they have the proper proof for the lead
and so forth. Nevertheless, they didn't get the judgment that they
expected. And that's just shows you, this is the dunya. The dunya
has things that are fallible and things are impermanent and things
that are not the way that we want them to be. It's also part of
understanding that this is the nature of this life, but we do our
best. That's why the command is there. So Allah commands to it,
even though you will find the prevalence or the incidence of
injustice, all about. That's why we say there's a difference
between the command of God and the will of God in our theater and
theology. So Allah Allah, Allah commands us to do certain things,
but he can When
injustice to occur and for suffering and evil and so forth,
and that's all part of His divine plan.
The next verse Then, is now showing us what what is the
the responsibility of the followers or those who are going
to be in position to take
instruction or commands from leaders? Allah Subhan Allah says,
Yeah, you and Edina mn are to Allah Allah to Allah so Allah will
only remain calm fintona as atrophy shameful Do you know what
was really in control took me noon every day while y'all would ask if
there are any casserole accendo that will,
oh, you believe obey God in the messenger, and those in authority
among you, if you are in dispute over any matter, refer to God and
the messenger. If you truly believe in God the last day that
is better and fair, in the end,
which I would have translated differently there because a little
accent that we're so that lean means, that's it's better and it's
better and fair than that which you would
interpret on your own, without referring back to Allah and His
messenger. So your the wording in Arabic is important. It's very
exact.
Because it says, Yeah, you will Alina addressing with people who
believe I'll see your Allah so obey Allah. Will I'll do Rasul so
the verb is repeated. So I'll do allah how altherr on Rosu however,
the verb is not repeated when it comes to the part about wounded
amodimethicone those
in authority among you. So the first rune, the exegesis of Quran
they said that the command to follow those who are in authority
among you is conditional, that they are following Allah and that
they are following the Rasul and they're following the Prophet. So
I said, if they are not doing that, then the condition is
broken, and we are not bound to follow them, at least not in
everything that they say so on the things that contravene that which
is what Allah subhanaw taala and the prophets I said, have
instructed us to do, we are not to follow. So they say law female
societal highly. There's no obedience to someone if they are
instructing you to do something that is haram or something that is
against the Command of Allah subhanaw taala Adam and also shows
that here is stipulated in our lawsuit so the province I said it
was mentioned separately, so it didn't say I'll be your Allah when
Rasul Allah to Allah will ltr Rasul. So, it says, If saying that
that was the promise, RSM tells you to do and instruct you to do
is as if, and when in the same coming from Allah subhanaw taala?
Why, why am I going to find in our in our endeavor, he knew that he
does not say, of his own volition
by his own whim. But it's a revelation that comes from Allah
subhanaw taala. Now, the question is, well, who are those who did
how many men come? Who are those in authority among you? Most of
them prescient, don't say those, those groups or those who are in
authority among you are two groups.
An Omaha on a mat is what they say and O'Meara are those who are
political authority over you. And then the Parliament which we could
say spiritual authority. So we have two kinds of authority for
the believer, political authority and spiritual authority. Some of
their on a map,
like Schicksal, aqua and others. They said that the spiritual
authority and the political authority was united in the whole
effect on Washington. So I will walk on all about an ottoman and
save 90 and also say that Hasson after them, you can say that they
all had both political authority. And they were also spiritual or
had spiritual authority. So they both the political and the
spiritual heirs of the Prophet Muhammad SAW
and then after that, there was a division or a split between the
political authority and the spiritual authority. So the local
authority then went to the Romanians, then it will Mejia
And then many are best, their best selves. And then there was not
enough after that. And then there were different subnets and
different seats of Muslim power, including the Romanian caliphate
and under us and in Spain, and the, the Ottoman Empire, also that
began in Anatolia and then spread after that. But the spiritual
authority then was was separated from from that. And the spiritual
authority included, obviously something that hasn't been seen or
heard or seen,
than saying that Zen and obedience so it wasn't just an LNB it wasn't
just in the household, the promise I sent it, but of the Sahaba as
well, the other Sahaba also had that spiritual authority and they
included the Neustar hand automat, after like Imam Abu Hanifa Malik
was chef, very humble. And you also had
the spiritual authority in the different disciplines. So there
are certain spiritual authorities and for example, you know, Quranic
and cheeses, like Kobe and like toggery, and like an SFP and like
others, and then you had also in theology like a shadow mentor, Ed.
And you also had in the spiritual sciences, like
I remember Junaid, Baghdadi and Lulu mystery and I was eating the
salami and Vishnu taffy and then the generation after that, which
included a meme of Zadie and my mom would call that CDOT apology
learning about crossing the shadowy, so forth. So those who
are cooling or remain cold, but each one in the particular
realm that they are in authority in. So we take someone's authority
if they are a true authority, if they have the authority, and that
goes for political leaders, and that goes for spiritual leaders.
But in both of those categories, this is predicated on the idea
that they are following Allah and His Prophet. So if they're not
following along his prophet, then we don't follow them. They are not
to be followed. But if they are following along as prophets I send
them then
we follow
Fintan as out on fishing for it Allah you will receive input and
we will be learning on Yeoman F is the only cable that will however,
internet's out on fishing and if you find if you dispute about
something,
and what should you do at that point, just let the dispute grow.
And let everyone makes their own opinion see where it goes, no one
will do
in a law, he will assume in control to the law, he will you
will have here. So return it back to Allah and return it back to the
Rasul to the Messenger of Allah. So I said, and you might ask,
okay, that makes a lot of sense, especially during the lifetime of
the Prophet sighs. But there wasn't really an authority outside
of the province very seldom, neither politically nor
spiritually while he was alive. So, this verse must be referring
to after he passes. So that means how do we refer back to Allah and
the messenger? It means refer back to the heirs of the messenger,
those who are in a position
to say, This is what the promised I said, I would have wanted or
would have watched it like this, I would have seen that this is what
we do with the situation. So again, return it to proper
authoritative understanding and followership of the true leaders,
namely Allah subhanaw taala and the promises are extended. And the
prophesy semi also said this said as much and instructed the
companions and those after he said, an equally sunnah to some
little holder, of course she didn't and Medina, Minh baddie
Abdullah, they have been alleges, follow my son and my way, and
those of my successors, my guidance successors who come after
me, and you know, holdfast onto this. So someone who is a true
heir of Mohammed source, and then they also have that added
responsibility, at least in matters of fifth and matters of
theology and matters of spiritual cultivation and purification, that
they have this added responsibility, they have to be
able to help those who are not authorities, because they are the
ones that Allah made them, the authorities, so return it back to
them. If
if one is unsure about something, or 10 hours after you have a
dispute about something in control to neurobiological human error, if
you truly believe
in Allah and the Last Day, so it's almost saying have them in command
in Emacs.
So if you're a true believer, in other words, you have complete
belief. This is how you go about doing things. What is alternative,
then it was no accident that we that this is good and better than
or going back to your own tent wheel going back to your body,
going back to your whim, going back to your Caprice, saying Well,
I think I know what it means and I'm gonna figure it out and not
returning back to an authoritative methodology and people who espouse
and understand and know how to interpret the authority
authoritative methodology.
So our problem today is that we don't do that.
We return it back to people who are not authoritative in order to
have the methodology.
We don't know how to assign or determine whose authority to
request authority, even though there was a system in place.
Prior to the past 100 or 200 years that worked, which was kind of a
peer reviewed, managed system amongst the LMS, to determine, you
know, who, who's who should be teaching and who should be
speaking and who should be not. Now we have, you know, kind of a
very open, and you could say egalitarian system, but also it
allows for charlatans and people who may be well intended but don't
have the requisite knowledge and don't have the
the the authority invested in them by their own peers, or by their
own teachers, or maybe they don't have any teachers to begin with.
And they're self educated and self educated in extremely rare
circumstances, will they be able to help others, they might, you
know, have a bit of edification for themselves. And we could say,
I mean, the author I'm, they have like a gentle Islamic
understanding, and maybe they have some entertainment value go there,
you know, edutainment they can, you know, what we call it in
wealth, you know, back in, in their time, they will call such a
person wise, you know, someone who could, like tell stories and,
you know, give kind of, you know, remind people of the ASCII law and
how, you know, to stay the course and the path and so forth. But
they weren't authority to order that. They were just wild and they
had their place. But nowadays, people don't make a distinction or
the, you know, they don't know how to determine difference between
all of these different groups. So
in any learner who are in either here larger or longer start.
So let's go to the next verse for 60.
On loan to Allah, and I'm Tara either Latinos are more than men
Obi Wan Zilla, in a coma on Zillow and public return. And you have to
have either thought, what a fob or you read a shape all the way down
to that Ambassador with a fever down to
eight and one FET. And I also do an ankle so do that.
That's a 60 and 6160. Do you so this is addressing the prophets I
send them
that see those who claim to believe in what has been sent down
to you, and what was sent down before you get still want to turn
to unjust tyrants. Adulthood
for judgment, although they have been ordered to reject them, Satan
wants to lead them far astray.
And then a 61. When they're told turn to God's revelations in the
messenger for judgment, you see the hypocrites turn away from you
completely.
on them a 60 to 4k for either Asaba to masiva 20 ultimate ID him
some magic, okay, they're gonna be left in a lot in their Senate of
Utah, ecology Mariano Loma, if you follow Him, for our diamond, white
room, aku Lamphere falls in Poland and Yvonne. How will be if
disaster strikes them because of what they themselves have done.
And they come to us swearing by God, we only wanted to do good and
achieve harmony. God knows well what is in the hearts of these
people. So ignoring what they say instruct them and speak to them
about themselves using penetrating words call them believer. So
again, not all verses have a specific set of Newzoo or like a
particular context that was revealed. Many do or we can say
many we have the ones that we know about. We have a record of it.
This one, there is one. And it said that during the this sort of
thing he said is is Medini so is revealed during the time of
Medina, in the nascent Islamic Muslim community that prophesy Sam
established in in Medina, between different groups. So amongst the
groups as we know where the mohajir own, those who emigrated
who were from the tribe of rice from Makkah, and initially the
numbers weren't that many there were less than 100, but they
steadily grew over over the years. And then you had
the two main Arab tribes in Medina, known as an elsewhere,
huzzah, Raj. And they were referred to as an unsought, the
helpers and then you have three Jewish tribes who had been there
for what seemed I think centuries, awaiting for the final prophet to
come. And there's no record really that there any Jewish tribes in
anywhere in the Arabian Peninsula outside of to my knowledge anyway,
outside of yesterday, but then what later came to me Medina,
which indicates over there waiting for this prophet that was told,
foretold about in their scripture, and they were bitten on an evil
venue claiming foul of any flavor, those three tribes there
Then there was another group
that was an eye, let's say a theological ideological group that
the Quran refers to as the munafo Quran. So let me know if you
follow the hypocrites were those who outwardly espouse Islam, but
inwardly despise this left and we're trying working to try to
undermine the prophesy sentiment undermine the data.
So this verse is said to have been revealed, in that there was one of
the Jewish tribesmen from one of the Jewish tribes, and then one of
the unsolved but who was on Winnetka was a hypocrite. And they
disputed about something, maybe something to do with business. I
didn't see the specific
nature of the dispute. And so they wanted to have someone adjudicate
the dispute between them. So the Jewish person actually said, let's
stick to Muhammad Sallallahu sallam, he didn't believe he was a
prophet, but he wanted anyway his judgment over this. And the,
the Ansari or ostensibly was Muslim but really wasn't want to
take it to a Jewish judge was a cabinet in Russia, who was also
one of the Jewish tribesmen working to undermine the dow of
the province, our center. So they went to the Prophet SAW Selim
first and he heard both of their sides the cases and he and he
adjudicated and judged for the Jewish tribesmen. And obviously,
the the unsought he wasn't the Manasa was not happy with that.
Then they went to Abu Bakr Siddiq, and one of the narrations and they
said, Well, let's try Abu Bakr city. And then they went to him,
and they got the same outcome.
So this verse Then is referring to that, and I'm Tara in the DNA is
Aruna now m and will be mountains equal that one's a little public.
So, have you not seen those who claim to believe in what has been
sent down to you what has been sent down before you so what has
been sent down to you? This is referring to the Manasa T claims
he believes in Mohammed Cyrus and Well that one's had them in
public, and what has been sent before you this is the Athena of
the of the Jewish person who believed
in Moses, for example, what was said before you need to do an idea
to hack boot and then they want to go to the top boot to the unjust
people
to judge between them what only you and your crew will be right
and they have been ordered to reject them.
Will you redo shale oil and you will learn to let them died and
shaitan Satan seeks to take them forestry
with Akira Jota. Either Ilana Enza Allah a lot of azul, right and
monolithically, they also do an anchor. So,
then if you told turn to Gaza relation to messenger then you see
the hypocrites turn away from you from completely and try to
undermine you or so to an anchor. So do that try to undermine
okay for either salva Tomasi what will be my father condemn it ad
How will be if disaster strikes them because of what they
themselves have done. And they come to sorting by God who only
wants to do good and achieve harmony
with ICA does you know your animal law mafia a little bit however
Allah knows what's in their heart for added on him Why is home for
added item items so whenever they say
or turn away from them, why is at the same time give them admission
so turn away from the undermining and the planning in the
machinations but at the same time Why is room while cooling fee
unfussy him for them but this is an instruction to the Prophet SAW
Selim and those amongst the Sahaba that the prophets I send them also
chose to do this or column three and four same old unbeliever and
saying in their hearts or in their souls penetrating words
so I want to look at the verses right after that too. So we're
going to reverse 64
So that was 61 through 63. Although the Allah was on send
them it was 11 Utah because Allah will know is vulnerable and for
Sonia Walker herself had a lower self and along with us on the
verge of the lighter web on Rahima. Fed I want to because you
and I had you had chemo coffee machines or Aveda home from
Malaysia roofie unforeseen medical data you send him with a slimmer
so why don't I send them in also in the new tab is in there all the
messengers we sent were not sent except to be obeyed.
By Allah's permission by God's lead.
If only the hypocrites have come to you, the Prophet when they
wrote themselves and begged God's forgiveness, and the messenger I
asked you this for them, they would have found that God accepts
repentance and is most Merciful.
Even after what they did, there was a lot of Weber Rahima
further a lot bigger. So this is for some further a lot bigger. No
bye
bye Lord lay Muna had the you had chemo coffee machines or rather
they will not believe
until you are they put you as a judge for that which is this
dispute between them so many years up unforeseen halogen Nima fillet
there is a limit as Lima, then they would not find within
themselves how much or difficulty or disorder or resistance in their
soul stir decisions, accepting them totally. So that is an aspect
of Amen. And you notice that these verses is kind of also a an
admission to the nascent Muslim community and in Medina.
Prior to in Medina, the province, Arsalan was not judging between
people in Makkah, the Tao is different. But now this is kind of
a new level of engagement, a new level of discourse, between the
prophets, I send them and the Sahaba and the companions and you
had now different groups within Medina. And they had, as we know,
the story, Medina or the theocratic Medina, the Pact of
Medina, that they would defend one another, whether they're Muslim or
non Muslim, and that they would agree to get along and so forth.
So there was kind of more on the line. Now in terms of the
authority of the prophesy center. And so remember, there were strong
tribal
affiliations prior to all of this and tribalism was the
was the most
potent
connection between people at the time and so it took time for them
for those tribal links to be
to be put in a proper place, they didn't go away completely, but to
be replaced by the link to the prophesy setup. So not a link of
an ethnic tribalism. But to go to this more pristine and the
Neverland connection between the Muslims the believers and the
promise arson. So Alison, causa Raj still remained Osen hustlers,
but they had a more beautiful name of an unsolved and the Quraysh had
a more beautiful name of Remo hedgesville. Those who emigrated
right, so now their affiliation was based upon something they
intended something they did something about their link to the
province I send them and then the onset of those who help them or
how God and those who gave met were, and give refuge and space to
the province of Oxfam and his followers, then they became known
as the unsolved and unsolved in the Quran were were commended more
than once, we figured out that and for similar can be him for salsa,
you hipbone him and her Jarrah LA. That's how they're describing the
Quran, you hipbone them, and how directly. They love those who
emigrated to them, will you through a similar kind of him
Kasasa. And they prefer
others over themselves, even if they have Kasasa, even if they're
not in a position to do that. And they say that the sum of Missoula
of this verse was that one of the unsolved we know one of the things
that prophesized them did between the mahadji didn't and Harvey now
so he made the brotherhood between them. So for each Mohajer, then he
would have a corresponding brother from the unsought. And so, one of
the unsought him and his wife and then the Mohajer, they didn't have
enough food for everyone to go around. And so he said, put out
our plates, and make sure it's kind of dark and can't see what's
in our bowls, and then put the food that we have for our friend
Mohajer, such as that he has something to eat, even if we don't
have anything to eat.
And so this is a prime example of what's called an ethos, right to
prefer someone over yourself in terms of her fuzziness, in terms
of those things that are the pleasures of the neffs, which
would be like food and space and sleep and, and things like this.
So, these verses then are building, right the building kind
of the spiritual infrastructure for this community. But you have
to see the province itself as the authority and you will not find
peace and tranquility had the you hachimura few measures are they
now make him the Hakim make him the leader make him the authority.
Oh, otherwise, you will find nothing but misery you'll find
nothing but despair, you will find nothing but difficulty. And so I
lost one without establish this, or continues to establish this in
the verses that were revealed.
With the province, and there's when we get to sort of the Toba we
might see that soon but also a number of verses there that do a
similar thing.
And it's kind of much to talk about but will will
Stop here Shala for the session is that we will have here a modicum
of equal May Allah, enlightened and inaudible all of your days and
nights in this blessed month and continue to bless all of you and
give you ease and facilitation in the remaining of the month and
what's what's to come. And there's a cola here for coming and
listening. Higher cola. That's also farther and what's what I
feel was dead. We're halfway. Anwar. We've never had
one a couple of people who said I'm like,