Walead Mosaad – Tafseer & Reflection on the Quran Class 26

Walead Mosaad
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The speakers discuss various verses and their significance in the context of Islam, religion, and history. They touch on topics such as pride and pride in Islam, animal language, and the surrounding sphere. They also discuss the importance of strong connections between individuals and their bodies, including physical health, social interaction, and mental health. The speakers stress the need for strong connections in publicity and political affairs, as well as the importance of strong connections in religious education and history. They also touch on various interpretations of Prophet Muhammad's actions and words, including his praise of people and the use of "monest" to describe actions.

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			I
		
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			mean, along with audio sending
we're very karma workshops in
		
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			anime. So you didn't know have you
been out for a
		
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			client? He really wasn't you mean?
will say the one in the other one
		
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			Muhammad Abdullah, while early he
was hobbyists were doing it will
		
00:00:23 --> 00:00:26
			totally it when after the bat was
still in the vicinity
		
00:00:27 --> 00:00:28
			with 18
		
00:00:29 --> 00:00:32
			sort of kind of a hazard to be
bought in a hurry her
		
00:00:33 --> 00:00:39
			Hurlock about. So Hamdulillah we
continue to wind down
		
00:00:41 --> 00:00:47
			bittersweet moments towards the
end of this blessed month very
		
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			unique Ramadan, one that will
probably be counted as amongst the
		
00:00:52 --> 00:00:58
			most unique Ramadan's for anyone
who has lived up to this point in
		
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			their particular lifetime
		
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			with the pandemic,
		
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			and hopefully, by the Grace of
Allah subhanaw taala. It was an
		
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			actress to an incredible honor but
also a very beneficial and
		
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			continues to be very beneficial.
Ramadan. Ramadan in general is
		
00:01:18 --> 00:01:22
			supposed to be a reset for the
spirit. And in addition to that,
		
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			the pandemic and the quarantining
and the lockdown also provided
		
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			sort of a reset from the hustle
and bustle and the comings and
		
00:01:32 --> 00:01:36
			goings we collected as humanity
have grown accustomed to and
		
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			perhaps it's allowed us some
space, some time to reconsider
		
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			what we consider what is important
in life and
		
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			what we need to focus on.
		
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			As our days
		
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			move ahead, and our minds come
upon us. So we're into the 28th
		
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			night of Ramadan.
		
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			So, a few short nights,
		
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			we're still encouraged to seek out
later to consider the night of
		
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			great worth of great value
		
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			to a favor.
		
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			That is better than
		
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			1000 nights like it.
		
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			And this immense treasure that God
has put before us, and has
		
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			bequeath us the opportunity to
avail ourselves of it should not
		
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			go unnoticed.
		
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			should not go on requited we
should do our best to try to avail
		
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			ourselves even if it's a few
records, even if you're laying in
		
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			your bed in the middle of the
night and tired to get up.
		
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			Just do something.
		
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			Give assault on the province. Hi
sir lemmas in sha Allah, it will
		
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			come for you within eight hours.
So on this 28th light as we're
		
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			entering into, some of you have
already already entered into it.
		
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			Some of us are yet to enter. We're
looking at the 28th Joes. And
		
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			we'll be looking at Seurat as soft
in the 28th jaws, and that
		
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			corresponds to the 60s Surah or
chapter in the Quran in terms of
		
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			the order. Who are the COVID are
the brothers who demonstrate on
		
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			the regime Bismillah R Rahman r
Rahim. So ballad the MF Salman was
		
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			one of the Wahhabi Aziz al Hakim,
		
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			Kabul Rama, cotton and the Lord
into a pool that wouldn't.
		
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			So many of these suitors now that
we're gonna come in upon.
		
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			Here in this particular jurors are
Medina and they're revealed during
		
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			the time of Medina.
		
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			And
		
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			many of them then have particular
speb and Zool, relating to the
		
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			Millennium period. And we know
that the Millennium period was one
		
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			that was characterized by the
formation of the nascent Muslim
		
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			community with the Prophet SAW
Salem as its head and as its guide
		
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			and as its
		
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			spiritual leader as well as
political leader and as its well
		
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			being. And Muslims were also
involved in much of that time,
		
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			specifically in the beginning,
		
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			before the Saudi Arabia
		
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			defending themselves, there are
numerous excursions or incursions,
		
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			I should say, from the Quraysh,
who are looking to instigate
		
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			and they were looking to fight
pitch battles with the Muslims to
		
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			try to basically and dismission of
the Prophet Muhammad SAW or sell
		
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			them, such as that habit embedded
was an attempt and later or hurt
		
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			and then later, when they
assembled a very strong
		
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			Confederate Army
		
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			And we're pitched and then outside
of Medina laid siege to it does
		
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			have to conduct the Battle of the
Trench or sometimes referred to
		
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			read after strong Sandstorm
weather came to them, obviously
		
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			some by Allah subhanaw taala. So
we also see the appearance of
		
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			in Medina, the
		
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			woman, right and the one of your
following are the hypocrites. And
		
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			they are one of your cool.
		
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			I love to either right versus
unethical.
		
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			So whenever you're caught our
theta or those who outwardly
		
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			prefer us, Islam, but inwardly
don't have any interest in STEM in
		
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			belief, and they only doing so to
somehow
		
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			acquire some
		
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			tangible benefit, you know, it
kind of was more advantageous to
		
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			be a believer in the prophets,
Medina of the time someone said
		
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			them, that's why he didn't have
any money to clean
		
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			in Mecca, because there's no
advantage. So that was quite the
		
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			opposite. So some of these verses
kind of touch upon that. So this
		
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			sort of the self
		
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			is addressing this to some degree.
And it talks about people who keep
		
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			their word broke their words, and
some who say that they were doing
		
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			things that they didn't actually
do when saw the reward for it. And
		
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			this is what the first few verses
is referring to. so badly lay math
		
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			is somehow it will map it out.
		
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			Well as he's attacking, and you
have several sources that begin
		
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			like this lecture, the two
gentlemen,
		
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			that comes later, everything in
the heavens in the earth,
		
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			glorifies God, Allah, He is the
Almighty, the wise.
		
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			So this test Vir, sometimes you
see it in the Quran so bad today,
		
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			men for some
		
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			are enriching in the letter you
said b will be handy. We're
		
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			looking at of cover letters behalf
in another verse, and there's
		
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			nothing in the universe. And when
Allah says the heavens and the
		
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			earth, he means the heavens on
Earth, and anything in between. So
		
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			basically all of creation. So Saba
here is in the past tense, but it
		
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			means that it's an ongoing,
continuous thing. So behind any,
		
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			when you see it in the past tense,
and it means something that's
		
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			ongoing, it's for emphasis, right,
it's fair, but it's confirmed. So
		
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			Pahala, Matheson out here met the
leader of Allah, as they say, so
		
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			the man means everything, not just
those things that are sentient.
		
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			But those things that are non
sentient, what's not sentient, the
		
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			trees, the rocks, the mountains,
and so forth, manifests somehow it
		
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			without the ocean, the river, you
know,
		
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			the bodies of water, the
underground
		
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			rocks and, you know, movements of
lava in the volcanoes, this all
		
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			comes under man. So sit back
		
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			and hear the trends. There's had
everything in the heavens and
		
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			earth glorifies God? Or well, as
these are Hakeem, how does how do
		
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			these things? Or how do these
things glorify last?
		
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			What is glorification mean?
		
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			At the sphere, they say, Hey, can
you make 2010 z. So glorification
		
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			means to
		
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			remove anything that can
		
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			at all be construed to be other
than glorious, from our
		
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			understanding of Allah subhanaw
taala. So it's the view kind of,
		
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			in sort of complete, submission,
		
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			intellectually, and spiritually,
to the idea that I was gonna die
		
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			that is the sovereign and the
Europe and the ILA, and the Lord
		
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			over all things. And as such,
there is nothing from the
		
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			underclass, there's nothing that
we can see as a shortcoming or
		
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			detraction, to the sovereignty of
the last panel. Tada, this is the
		
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			sphere. So everything in the
heavens on earth does that. And as
		
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			we said in the previous verse,
where they can let have
		
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			communities behind, but you don't
always understand their sphere,
		
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			right? So whether we believe that
the sphere happens by a way of
		
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			Fitts Law, that is
		
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			a primordial state that Allah
subhanaw taala puts into these
		
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			things, including the animals and
other creatures besides human
		
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			beings. And they do as they're
supposed to do as they are. They
		
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			know they don't know not taught
things, right the we've mentioned
		
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			before, you know, the salmon that
knows how to swim upstream to go
		
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			and lay its eggs, the sea turtles
that come to the shore in the
		
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			Indian Ocean, for example, and lay
their eggs on the beach and bury
		
00:10:00 --> 00:10:02
			read them and then leave. And then
how did they know to do that are
		
00:10:02 --> 00:10:07
			the migratory birds, that some of
them fly 10,000 miles and migrate
		
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			from one place to the next, the
whales in the ocean and the sharks
		
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			and so forth. All of these things,
they do this and then they're
		
00:10:14 --> 00:10:17
			young are born and they do the
same thing. And so it's not
		
00:10:17 --> 00:10:20
			necessarily a learned behavior,
but it's, it's a fitrah, right
		
00:10:20 --> 00:10:23
			that is put into them. It's a
primordial state, Allah teaches
		
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			them or father semiological
outright, he is the one who is
		
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			gives the meaning,
		
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			the fitrah, to the seminar to the
heavens and the earth. And even
		
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			you know, the celestial orbits and
the planets and the moon and the
		
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			sun. All of these things make the
spear for Allah. And the same word
		
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			is used for celestial orbits, it's
a type of seabed, right? The way
		
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			that they they move around, and
the sphere is to glorify that. So
		
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			really, that's a FITARA. Without
these things, being cognitively
		
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			aware of it, or as some of the
economists said, like Sherlock
		
00:11:00 --> 00:11:04
			Holmes acknowledged we had to me,
he said that animals
		
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			are aware of their disputes, they
know that make them disappear for
		
00:11:07 --> 00:11:10
			a long time, but they don't know
how to communicate it to us, we
		
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			can't understand their language.
Right. And that's why we find in
		
00:11:14 --> 00:11:16
			the Quran, some of the prophets
did speak to the animals like the
		
00:11:16 --> 00:11:21
			Hood Hood, the Hood Hood bird that
spoke to Solomon and so they meant
		
00:11:21 --> 00:11:24
			spoke to it, and he told him, he
assigned him things to do. And if
		
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			you don't do it, then you're going
to face punishment. And
		
00:11:29 --> 00:11:32
			the animals that spoke to the
province, I said them the camel
		
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			that complained about its owner,
and that the abuse that Sabra
		
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			suffered from its owner in the
province is understood, or the
		
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			very palm tree stump that we
mentioned before, that is not even
		
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			an animal that was not even alive
when he was plucked from its
		
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			roots, but it had life to it
because it was served as the
		
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			member, the pulpit of our Prophet
SAW Selim and let out a screen
		
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			that even the Sahaba heard when
the prophesy sound took a new
		
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			member, and he calmed it down. So
all of these things make to speak
		
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			this is all glorifying from the
scene realm, obviously, on the
		
00:12:06 --> 00:12:11
			shahada that we are in, and even
within other shahada, it's seen,
		
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			but we can't perceive everything
about it. And then from our limbs
		
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			like that, which we certainly
can't perceive anything about it
		
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			because it's from the labors from
the unseen realm. And here, we're
		
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			talking about the angels and we're
talking about the believers
		
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			amongst the jinn. And we're
talking about the tug of war look
		
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			like those that have passed down
that Allah gives them some sort of
		
00:12:29 --> 00:12:33
			life in the in higher temperature,
right in the in between life, all
		
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			these things are making disappear
for a long time. Then also on top
		
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			it says, yeah, he was in Amman,
limiter, coluna, Meloetta,
		
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			Fanwood, cover Mactan and the
loiter cool Mariela falloon.
		
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			All you believe, why do you say
things and then do not do them?
		
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			It is most hateful to God, that
you say things and then do not do
		
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			them. And I said there was like a
southern Missouri some sort of
		
00:13:01 --> 00:13:05
			situation that arose for this
particular verse, who knows, I
		
00:13:05 --> 00:13:09
			mean, he was General and that some
of the people of companions of
		
00:13:09 --> 00:13:12
			Medina, they said, Oh, if I was
around for better, I would have
		
00:13:12 --> 00:13:14
			went there. But I would have
joined the province and accepted
		
00:13:14 --> 00:13:17
			them. Or some of them may have
said that, oh, I wasn't do that
		
00:13:17 --> 00:13:21
			better. And they were not that
better or a heart. And so this
		
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			verse came as a rebuke to them,
but also in general.
		
00:13:25 --> 00:13:27
			Why do you say things and then to
not do them?
		
00:13:28 --> 00:13:29
			Right? Why do you
		
00:13:32 --> 00:13:36
			never to get mad at a farmer? Or
why have you said things that you
		
00:13:36 --> 00:13:38
			have not done could also be
interested that way, even though
		
00:13:38 --> 00:13:43
			it's in the modern era, in the in
the present tense. So believers
		
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			are supposed to speak all of that
which they have done, or they
		
00:13:45 --> 00:13:48
			truly intend to do, and not to say
that they're gonna do something,
		
00:13:49 --> 00:13:50
			and then do it.
		
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			Or some of them understood it, the
other many of the other members to
		
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			this to mean, if you are in a
position of giving wildlife
		
00:14:01 --> 00:14:05
			admonition and teaching people
then how could you teach people to
		
00:14:05 --> 00:14:07
			do something and teach them about
Islam, and then you don't actually
		
00:14:07 --> 00:14:10
			practice it and do it yourself.
And it said that many of them were
		
00:14:10 --> 00:14:14
			afraid, then to take up to
teaching positions and so forth,
		
00:14:14 --> 00:14:18
			because they have this fear that
I'm not practicing 100% What,
		
00:14:19 --> 00:14:20
			what Allah
		
00:14:21 --> 00:14:24
			has taught us and what I'm telling
the people to do, and then other
		
00:14:24 --> 00:14:27
			orlimar have said, while this is
true, no one is going to be
		
00:14:27 --> 00:14:30
			perfect. But this is exactly what
the shaitan wants, He wants people
		
00:14:30 --> 00:14:36
			to stop not doing anything. So
rather than giving up and not he
		
00:14:36 --> 00:14:39
			said, if you know if everyone
thought that way, there would be
		
00:14:39 --> 00:14:42
			no I'm going to be modeled from
nothing and monka if everybody
		
00:14:42 --> 00:14:44
			thought I can't say anything,
unless I'm actually doing it
		
00:14:44 --> 00:14:47
			myself. 100% Then who would say
anything to anyone because
		
00:14:47 --> 00:14:52
			nobody's on. So the idea then is
to rectify your intention and
		
00:14:52 --> 00:14:56
			build your loss, build your
sincerity. So the verses not
		
00:14:56 --> 00:15:00
			saying, you know, stop doing
things or saying
		
00:15:00 --> 00:15:02
			things that you're not going to
do, but it's telling you actually
		
00:15:02 --> 00:15:05
			do the things that you're saying,
you know, start performing them.
		
00:15:06 --> 00:15:10
			And don't seek the cop out, or the
easy way out would be like, Okay,
		
00:15:10 --> 00:15:12
			I'll just won't say anything then
because I can't, I won't do
		
00:15:12 --> 00:15:15
			anything. So you're not, you will
neither be spreading good. You're
		
00:15:15 --> 00:15:18
			not be saying good, nor will be
doing good. And that's exactly
		
00:15:18 --> 00:15:21
			what shutdown was. So we want to
be saying do it and also doing the
		
00:15:21 --> 00:15:26
			good. So you might be saying good,
but make sure that also, you put
		
00:15:26 --> 00:15:29
			it into practice, why Kebler
McLean and the lions are cool,
		
00:15:30 --> 00:15:30
			man.
		
00:15:31 --> 00:15:36
			Right? It is most tasteful, most
offensive to us to say that which
		
00:15:36 --> 00:15:40
			you do not to. And they said this
is enough of a reprimand, right
		
00:15:40 --> 00:15:43
			for one to take this extremely
seriously. Kabara McLean, like the
		
00:15:43 --> 00:15:47
			greatest, the worst, and very
rarely, I don't I'm not sure this
		
00:15:47 --> 00:15:51
			is either this sort of extreme
admonition in terms of the
		
00:15:51 --> 00:15:54
			language is used elsewhere in the
Quran, but it's used here. And we
		
00:15:54 --> 00:15:56
			know that the upholding of truth
		
00:15:57 --> 00:16:01
			is one of the most essential
principles of slavery, and that
		
00:16:01 --> 00:16:04
			lying is one of the worst sins. So
it's sort of like a lie. When you
		
00:16:04 --> 00:16:06
			say that you're going to do
something or told us to do
		
00:16:06 --> 00:16:08
			something and not in the
oppression that you're doing it.
		
00:16:09 --> 00:16:12
			And then you don't do it. Right.
So even some of the I met when
		
00:16:12 --> 00:16:15
			things were said about them, they
didn't say that they did. Then
		
00:16:15 --> 00:16:17
			they took it upon themselves to do
it, like Imam Abu Hanifa was
		
00:16:17 --> 00:16:21
			walking down the street, the
grateful fee. And someone said,
		
00:16:21 --> 00:16:23
			oh, there goes in my book hunting
for the one who prays all night,
		
00:16:24 --> 00:16:28
			right, you'll, you'll clean wood
lane. He spends all of his life in
		
00:16:28 --> 00:16:30
			prayer. And he knew about himself.
He didn't always do that. Or he
		
00:16:30 --> 00:16:33
			did some of it or not all the
time. He said after that. I took
		
00:16:33 --> 00:16:39
			it upon myself to spend all night
in prayer. And it said that, I
		
00:16:39 --> 00:16:42
			will hire you for that for 40
years. He's will do aphasia was
		
00:16:42 --> 00:16:44
			the same as as we do for
treasurer. So he didn't sleep he
		
00:16:44 --> 00:16:48
			didn't have to renew his weevil.
And this ostensibly because of
		
00:16:48 --> 00:16:51
			what he heard from people
attributing to him, and so he
		
00:16:51 --> 00:16:55
			wanted to make it even though he
never said it about himself. This
		
00:16:55 --> 00:16:59
			was the water. This was the
scrupulousness of these people.
		
00:17:00 --> 00:17:03
			In Allah your head will let you
know your quality Luna if he said
		
00:17:03 --> 00:17:06
			he softened can pneumonia and
water source.
		
00:17:07 --> 00:17:10
			Right. And as we said, this was
referring to some of the work
		
00:17:10 --> 00:17:14
			before that's why the next verse
comes in this fashion. God truly
		
00:17:14 --> 00:17:18
			loves those who fight in solid
lines for his cause, like a well
		
00:17:18 --> 00:17:22
			compacted building, Cameroonian
and muscles and wounded muscles,
		
00:17:22 --> 00:17:26
			like the way they used to build
Brick Lane, right, whether it was
		
00:17:26 --> 00:17:30
			like adobe bricks, or nowadays we
have burnt cooked bricks, but the
		
00:17:30 --> 00:17:34
			one next to the other and one on
top, and then it becomes solid. So
		
00:17:34 --> 00:17:38
			one by itself is weak, but the way
that they're interlinked together,
		
00:17:38 --> 00:17:43
			makes it a impenetrable wall, or
in the case of here and forming
		
00:17:43 --> 00:17:47
			lines in battle, and in turn
penetrable line in battle.
		
00:17:48 --> 00:17:51
			So God truly loves those who fight
in solid lines. So the
		
00:17:52 --> 00:17:58
			right to be to folk to function as
one as a single unit. So this
		
00:17:58 --> 00:18:03
			applies in in martial warfare on
the actual battlefield. And it
		
00:18:03 --> 00:18:07
			also means in terms of how we go
about life, that us as a community
		
00:18:07 --> 00:18:11
			as Muslims, we should be likely to
prevail in lawsuits. And the
		
00:18:11 --> 00:18:13
			province is even said that one of
the Hadith, he said the believers
		
00:18:13 --> 00:18:16
			are like one body, you should
bother about that. And then he
		
00:18:16 --> 00:18:17
			held his hands like this.
		
00:18:18 --> 00:18:20
			So that interlinked, right,
because if you hold your hands
		
00:18:20 --> 00:18:24
			like this, if you try someone to
break that from you, they won't be
		
00:18:24 --> 00:18:27
			able to do it no matter how strong
they are, because it's just the
		
00:18:27 --> 00:18:31
			way that it's into lead, it's
nearly impossible to break. And
		
00:18:31 --> 00:18:36
			this is how we want to form these
lines, these lines of Eman, right
		
00:18:36 --> 00:18:40
			and these lines of Islam and these
lines of SN and you can also
		
00:18:40 --> 00:18:45
			interpret it to be you as a single
unit. So you have, you have a
		
00:18:45 --> 00:18:48
			athlete, you have an intellect you
have necessarily an ego, you have
		
00:18:48 --> 00:18:52
			a war, you have a spirit, you have
a theory of innermost being, all
		
00:18:52 --> 00:18:55
			those things should be functioning
like this. And the one that should
		
00:18:55 --> 00:18:55
			be
		
00:18:56 --> 00:18:59
			you know, taking the cues is the
club with the heart taking the
		
00:18:59 --> 00:19:02
			cues from the best part of you
from your innermost being from
		
00:19:02 --> 00:19:05
			your sin, which takes its cues
from Allah subhanaw taala. And
		
00:19:05 --> 00:19:08
			then the athlete is the one who is
going to help to keep you
		
00:19:09 --> 00:19:14
			performing in line with that
inspiration from Allah subhanaw
		
00:19:14 --> 00:19:18
			taala. And then the neffs has no
choice but to follow because it's
		
00:19:18 --> 00:19:22
			part of a unit functioning with
it. Right. So even if you have
		
00:19:24 --> 00:19:28
			a line, a unit and an army, but
there's a weak link here and
		
00:19:28 --> 00:19:32
			there, but that weak link is not
exposed because everyone was
		
00:19:32 --> 00:19:36
			together like a pulley anymore
source, right. So it kind of makes
		
00:19:36 --> 00:19:39
			up for the weak part. And so we
have weak parts of ourselves. So
		
00:19:39 --> 00:19:43
			we want our, our strongest part of
our strongest aspect that which is
		
00:19:43 --> 00:19:47
			in direct connection with the
divine, to be the leader. Right
		
00:19:47 --> 00:19:51
			and to be the one that impels us
to do things not not by our
		
00:19:51 --> 00:19:55
			headline, not by our Caprice not
by our ego, but the strongest part
		
00:19:55 --> 00:19:57
			about us that which is in
connected direct connection with
		
00:19:57 --> 00:19:59
			the Divine and we can avail
ourselves of that.
		
00:20:00 --> 00:20:03
			By following the commandments of
Allah and waiting for revisions
		
00:20:03 --> 00:20:08
			and being satisfied and contented
with his decree, as it comes down,
		
00:20:10 --> 00:20:15
			then the verse the chapter offers
some examples of both of those who
		
00:20:15 --> 00:20:17
			transgressed and those who did
not.
		
00:20:18 --> 00:20:23
			With color Musa call me call me
limit to in any way, any Rasuwa
		
00:20:23 --> 00:20:25
			equal for them as, as long
		
00:20:26 --> 00:20:28
			or longer than you had to call my
first team.
		
00:20:30 --> 00:20:34
			Moses said to his people, my
people, why do you hurt me when
		
00:20:34 --> 00:20:37
			you know that I've sent you by
God? When they went astray, God
		
00:20:37 --> 00:20:41
			left their hearts to stray. God
does not guide rebellious people.
		
00:20:42 --> 00:20:44
			Right? Probably no prophet
		
00:20:46 --> 00:20:50
			arguably suffered as much with his
people except maybe newer, as
		
00:20:50 --> 00:20:54
			well. And obviously, Ibrahim also
suffered, many of them suffered at
		
00:20:54 --> 00:20:57
			the hands of the very people that
they're trying to, to bring to the
		
00:20:57 --> 00:21:01
			deen that they were giving the
Dawa, to and here Musa alayhis
		
00:21:01 --> 00:21:06
			salam. Numerous miracles were
witnessed by the many Islam such
		
00:21:06 --> 00:21:10
			as the casting of his staff into a
serpent and they all saw that Yuma
		
00:21:10 --> 00:21:14
			Xena, right, the Grande that even
Ferrell bought his Sorcerer's out.
		
00:21:14 --> 00:21:17
			And then when he led them out of
Egypt, across the Red Sea and part
		
00:21:17 --> 00:21:21
			of the Red Sea with that same
staff, and they crossed an army of
		
00:21:21 --> 00:21:27
			Pharaoh, and then were drowned in
the Red Sea. And then when he gets
		
00:21:27 --> 00:21:28
			to the other side
		
00:21:29 --> 00:21:35
			of the Sinai Peninsula, and he is
drawn to torsina, where he had God
		
00:21:35 --> 00:21:38
			speaks to him almost want to speak
to him and he left the people in
		
00:21:38 --> 00:21:43
			charge with Harun his brother
Alehissalaam. And then they take a
		
00:21:43 --> 00:21:45
			golden calf as idol and worship
it.
		
00:21:47 --> 00:21:51
			And even when they were writing
the Senate, and yet he pointed out
		
00:21:51 --> 00:21:55
			the 40 years that they were ready
to go astray and last, and before
		
00:21:55 --> 00:21:55
			that,
		
00:21:56 --> 00:22:00
			there was you know, a group that
they had to cross and Musa they
		
00:22:00 --> 00:22:04
			Sam told them, we have to do this
together and I need you on my
		
00:22:04 --> 00:22:04
			side.
		
00:22:05 --> 00:22:09
			And what did they send him in?
Ventura? Buka football theater in
		
00:22:09 --> 00:22:12
			the wintertime. Go you and your
Lord go fight. We're not going
		
00:22:12 --> 00:22:17
			anywhere. If you have coverage of
Burdine. Japan, there's a Jeopardy
		
00:22:17 --> 00:22:19
			there's a phone, that's your bail,
right? There's strong, powerful
		
00:22:19 --> 00:22:22
			good or do I deal with that?
Because I've entered our Booker
		
00:22:22 --> 00:22:28
			for 14 o'clock to go fight you and
your Lords against this enemy that
		
00:22:28 --> 00:22:32
			we don't have a taste for how the
medical system was already set up.
		
00:22:32 --> 00:22:36
			This is what he found. And so a
lot of our data reminds us
		
00:22:37 --> 00:22:38
			that was such people.
		
00:22:41 --> 00:22:46
			For the Meza, who has a lot to do
about this is how we understand
		
00:22:47 --> 00:22:50
			Qatar the decree when it comes to
misguided people, for 11,
		
00:22:50 --> 00:22:54
			mesenchymal right from when they
want to stray, as ever loco Lubao,
		
00:22:55 --> 00:22:58
			then Allah let their hearts go
astray. The verb says as if Allah
		
00:22:58 --> 00:23:02
			Allah leads lead them astray. But
he created the act of going
		
00:23:02 --> 00:23:06
			astray. And we say that for you in
our in our Canada, because people
		
00:23:06 --> 00:23:09
			don't create their own acts. But
their hearts went that way. They
		
00:23:09 --> 00:23:13
			went that way. First they made the
choice. They had the choice for
		
00:23:13 --> 00:23:17
			Allah Mirza, who for one day when
history as evelope Luba will not
		
00:23:17 --> 00:23:21
			read the comments passively, right
and Allah is not going to guide
		
00:23:21 --> 00:23:24
			those who are corrupt, you have to
turn towards Allah.
		
00:23:29 --> 00:23:34
			Then Allah subhanaw taala gives us
an example of one who had
		
00:23:35 --> 00:23:40
			followers at least a few of them,
who were strong with him. Who was
		
00:23:40 --> 00:23:44
			this he says, with Padres of the
millennium you have any straw
		
00:23:44 --> 00:23:47
			either in the Rasulillah you they
can also declare Lima, Albania
		
00:23:47 --> 00:23:50
			they even at a rock when we're
shooting the rasuna yet even
		
00:23:50 --> 00:23:54
			baddies who Akhmad will imagine
and when will the Unity call you
		
00:23:54 --> 00:23:58
			heard this movie? Jesus son of
Mary
		
00:23:59 --> 00:24:03
			said children of Israel I'm sent
to you by God confirming the Torah
		
00:24:03 --> 00:24:06
			that came before me and bringing
good news of a messenger to follow
		
00:24:06 --> 00:24:10
			me whose name will be Achmed. Yet
when he came to them with clear
		
00:24:10 --> 00:24:14
			signs, they said this is obviously
sorcery.
		
00:24:25 --> 00:24:25
			So,
		
00:24:27 --> 00:24:30
			the use of ammonium first we
notice in this verse, this is the
		
00:24:30 --> 00:24:35
			son of Mary. He said yeah, Benny
is raw eel. In the first before
		
00:24:35 --> 00:24:40
			this, with color Musa Lee called
me he Musa said to his comb, his
		
00:24:40 --> 00:24:44
			people was not so from Benny as
Ronnie, why did it say words we
		
00:24:44 --> 00:24:48
			wouldn't say with color, so they
call me to his people. And then
		
00:24:48 --> 00:24:51
			for someone said that lineage,
		
00:24:53 --> 00:24:57
			lineage is established from the
paternal line. What was the
		
00:24:57 --> 00:24:59
			paternal line of ESRD? He said,
		
00:25:00 --> 00:25:02
			He doesn't have a maternal line.
Right? He was created
		
00:25:03 --> 00:25:09
			miraculously, without father. And
so from his maternal line Yes.
		
00:25:09 --> 00:25:13
			Maria into Iran. She was from
Benny salaam, from the tribes of
		
00:25:13 --> 00:25:13
			Israel. But
		
00:25:15 --> 00:25:18
			since Asa was not from them for
long his paternal line, he
		
00:25:18 --> 00:25:19
			addressed them
		
00:25:20 --> 00:25:25
			in a way that he was not from them
with color with Isa. We've got a
		
00:25:25 --> 00:25:28
			simple volume. Yeah, Benny
Astragalus. Livia for me.
		
00:25:30 --> 00:25:31
			In the Rasul Louis,
		
00:25:33 --> 00:25:36
			la calm, I have been sent as a
messenger of God to you, Musa
		
00:25:36 --> 00:25:41
			definetly, Medina de right and I
confirm all that of the Torah that
		
00:25:41 --> 00:25:41
			came before me
		
00:25:43 --> 00:25:47
			and other verses, and it says also
that he comes with something new
		
00:25:47 --> 00:25:51
			LNG will be hidden under combat. I
love the automatic Mojito that
		
00:25:51 --> 00:25:54
			will be called Fatah colada
theory. And I have come to make
		
00:25:54 --> 00:25:58
			ease for you and to make that
which was previously considered to
		
00:25:58 --> 00:26:04
			be illicit or forbidden because of
the Illuminati now the Haram Naryn
		
00:26:05 --> 00:26:09
			level, as the Quran says also
Coronavirus obovata and the Quran
		
00:26:09 --> 00:26:13
			explains itself. So the Why were
the city of difficult Why did they
		
00:26:13 --> 00:26:17
			have the Sabbath? Why were they
have except because of their
		
00:26:17 --> 00:26:21
			transit transients and
rebelliousness against Allah
		
00:26:21 --> 00:26:24
			subhanaw taala. So they had a
harder Sharia and then the ISA
		
00:26:24 --> 00:26:27
			came to make ease. Much in the
same way that the Prophet Muhammad
		
00:26:27 --> 00:26:31
			SAW I said, I'm also had a similar
in history, I was even more
		
00:26:32 --> 00:26:38
			facilitated and semi right then
than that of Asa, if you love your
		
00:26:38 --> 00:26:39
			money center,
		
00:26:41 --> 00:26:44
			and so he tells them this, but I
confirm that with you come from
		
00:26:44 --> 00:26:49
			the Torah, one more Bashira, but
also to tell them of a messenger
		
00:26:49 --> 00:26:50
			coming after me.
		
00:26:51 --> 00:26:54
			The automat said that all of the
messengers did that even the money
		
00:26:54 --> 00:26:57
			he said, I'm beginning with the
very first man he told all of
		
00:26:58 --> 00:27:02
			their people, there is a messenger
coming after me his name will be
		
00:27:03 --> 00:27:07
			Ahmed is another name of the
Prophet SAW Selim as Mohammed. And
		
00:27:07 --> 00:27:10
			it said that he was called
aqmetrics. So that when Mohammed
		
00:27:10 --> 00:27:12
			we found out that he was called
Achmed
		
00:27:13 --> 00:27:18
			in the heavens, and that he was
called Mohammed in the, in the,
		
00:27:19 --> 00:27:23
			in the terrestrial realm. What's
the difference? When Mohammed
		
00:27:23 --> 00:27:24
			linguistically, we say that
		
00:27:26 --> 00:27:30
			is what we call a symptom of the
it's a sort of superlative form.
		
00:27:31 --> 00:27:34
			So they both come from the word
Hampden praise.
		
00:27:35 --> 00:27:40
			So someone who is accurate is the
one who praises the best or
		
00:27:40 --> 00:27:45
			praises the most or knows how to
praise the best praise whom praise
		
00:27:45 --> 00:27:49
			Allah subhanaw taala then what
does Mohammed mean? Hamid means
		
00:27:49 --> 00:27:52
			the one who was praised so the one
was and then not just praised,
		
00:27:52 --> 00:27:55
			because Mahmoud would be just
praised once or just praise
		
00:27:55 --> 00:27:56
			worthy.
		
00:27:57 --> 00:28:02
			But Muhammad means the one who was
praised often are praised by many,
		
00:28:02 --> 00:28:07
			or even better than that, praised
by many often, which is the name
		
00:28:07 --> 00:28:11
			of Mohamed Salah. So when he gets
to the terrestrial realm, he is
		
00:28:11 --> 00:28:13
			the one who was praised by many
and praised often, because he is
		
00:28:13 --> 00:28:18
			the best one who knows how to
praise as was known for Summit.
		
00:28:18 --> 00:28:22
			That's why he said, we're assuming
active embodies smooth Akhmad.
		
00:28:22 --> 00:28:27
			This prophet was coming after me
his name is Muhammad. And so the
		
00:28:27 --> 00:28:30
			province also showed us how to
praise right he is the one who
		
00:28:30 --> 00:28:34
			said learn off Sita and Alec
intercom, ethnic Dallin Asik said
		
00:28:34 --> 00:28:36
			to Allah subhanaw taala we can
properly priests who you are to be
		
00:28:36 --> 00:28:40
			praised, as you have praised
yourself. So he was the one who
		
00:28:41 --> 00:28:46
			was the most, the best Praiser as
it were, if that's a word of Allah
		
00:28:46 --> 00:28:50
			subhanaw taala. And by virtue of
this, he then also became the most
		
00:28:50 --> 00:28:54
			praised by the most people, and
the most often, all of our
		
00:28:58 --> 00:29:02
			So, why is this? No, Marian the
only one mentioned the Quran? Who
		
00:29:02 --> 00:29:04
			says that there's a mushroom
coming after me. And it doesn't
		
00:29:04 --> 00:29:06
			mention the other messengers, even
though we know that to be true.
		
00:29:07 --> 00:29:10
			They said, because there were no
prophets between ISA and Mohammed
		
00:29:10 --> 00:29:12
			Sarson. There were no other
prophets between Jesus and
		
00:29:12 --> 00:29:15
			Muhammad. So a span of about 600
years, there are no other prophets
		
00:29:16 --> 00:29:21
			that came until hamazon. Right? So
he's the second to last Prophet as
		
00:29:21 --> 00:29:23
			of the morning and as we know, as
the Quran has told us what to do
		
00:29:23 --> 00:29:27
			on Masada, boo lakyn should be
high level. He was not killed, nor
		
00:29:27 --> 00:29:32
			was crucified but I can show be
certain that either it was made to
		
00:29:32 --> 00:29:35
			look like that. It appeared as
that and there's various
		
00:29:35 --> 00:29:38
			interpretations. We didn't go over
that, those set of verses in our
		
00:29:38 --> 00:29:43
			discussions but the various
interpretations is that Allah
		
00:29:43 --> 00:29:47
			sometimes cast his resemblance
upon someone else who was that
		
00:29:47 --> 00:29:49
			someone else could have been the
one who betrayed him to begin
		
00:29:49 --> 00:29:52
			with, which is very much also the
Christian narrative and to at
		
00:29:52 --> 00:29:56
			least in terms of the betrayal,
namely Judas, and he was the one
		
00:29:56 --> 00:29:59
			who was actually crucified and
early Christians actually debated
		
00:29:59 --> 00:30:00
			this as well.
		
00:30:00 --> 00:30:04
			out the first 100 400 years after
Christ before the formation of the
		
00:30:04 --> 00:30:07
			church, this was a hotly debated
and contested issue
		
00:30:09 --> 00:30:12
			and the Quran even tells us as
much that they were in STF about
		
00:30:12 --> 00:30:14
			this issue but
		
00:30:16 --> 00:30:20
			methyl Macatawa masala boo we know
to be he was not crucified nor he
		
00:30:20 --> 00:30:23
			was killed but when I can run off
our hola hola he was raised to
		
00:30:23 --> 00:30:28
			Allah and he never died and he
will be coming back towards the
		
00:30:28 --> 00:30:31
			events of the end of time but he
will be coming back as a follower
		
00:30:31 --> 00:30:35
			of Mohammed Cyrus and Hadith
narrations tell us that he will
		
00:30:35 --> 00:30:39
			marry and have children. He will
slay the Antichrist and he will
		
00:30:39 --> 00:30:41
			die and he will be buried
		
00:30:43 --> 00:30:46
			in the chamber of the prophets I
send them in Medina because
		
00:30:46 --> 00:30:49
			there's a spot reserved for him
that's still there, where he will
		
00:30:49 --> 00:30:53
			be buried next to our province,
our southern Masahide next level,
		
00:30:53 --> 00:30:54
			and our Roger Lauren.
		
00:30:58 --> 00:31:01
			But yet the venue is not enough at
this point. Also, we're
		
00:31:01 --> 00:31:06
			recalcitrant for a merger with the
unity on her there's a whole
		
00:31:06 --> 00:31:07
			movie.
		
00:31:08 --> 00:31:11
			So there's two interpretations
about this. So when he came with
		
00:31:11 --> 00:31:12
			the clear signs,
		
00:31:14 --> 00:31:17
			they said this is obviously
sorcery. This may be referring
		
00:31:17 --> 00:31:21
			back to Mohamed Salah Salem, or
even to isa pneumonia. Right
		
00:31:21 --> 00:31:24
			because as of the volume also was
given miraculous things. Can you?
		
00:31:26 --> 00:31:30
			Newbridge ACMA used to give you a
cure the leper and he would give
		
00:31:30 --> 00:31:35
			site to the site one that even by
law, he would turn inanimate
		
00:31:35 --> 00:31:38
			things into birds and he would
give those that were dead and
		
00:31:38 --> 00:31:39
			bring them back to life. So these
were
		
00:31:41 --> 00:31:45
			yet given to visa or they sell
them and they said that this is
		
00:31:45 --> 00:31:48
			sorcery much in the same way they
said this about the Prophet
		
00:31:48 --> 00:31:50
			Muhammad SAW I send them with some
of his miracles.
		
00:31:55 --> 00:32:00
			So I think there's more to the
surah about how a human
		
00:32:01 --> 00:32:04
			at the end but I think in the
interest of time, I will stop here
		
00:32:04 --> 00:32:05
			sha Allah
		
00:32:06 --> 00:32:09
			BronyCon la comida como la Kamala
hair. That's that was hard
		
00:32:10 --> 00:32:11
			to
		
00:32:15 --> 00:32:19
			figure out morikami very colorful
and gives you baraka and other
		
00:32:19 --> 00:32:25
			than the heart and ease and all
that we do and all that you do. We
		
00:32:25 --> 00:32:26
			come out of this month
		
00:32:27 --> 00:32:31
			as a shot that we emancipated from
the hellfire. And that was one of
		
00:32:31 --> 00:32:31
			our
		
00:32:33 --> 00:32:36
			graduates to survive. That was the
theme and makes us
		
00:32:37 --> 00:32:41
			both have been lovers of him and
our product twice and Matt will be
		
00:32:41 --> 00:32:45
			in and those loved also by Elias
Prophet, so I said let me know.
		
00:32:46 --> 00:32:50
			Father out there, are you there?
Caller ID 100. I hope it was