Walead Mosaad – Tafseer & Reflection on the Quran Class 25

Walead Mosaad
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The transcript describes a series of narratives and their meaning behind the theme of the Prophet's natural beauty and spirituality of Islam. They touch on various topics such as religion, religion, and the spirituality of Islam. The narratives also touch on falsehoods and falsehoods, as well as the influence of Islam on men and women and the symbolism of beast and beast image in literature. The transcript provides context for various narratives and references to various people speaking about the spirituality of Islam.

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			Smirnoff
		
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			along with Saudi was a very kind
of seed
		
00:00:13 --> 00:00:19
			for me, while Ernie was having a
dream about. So, we're the last
		
00:00:19 --> 00:00:20
			few days
		
00:00:21 --> 00:00:22
			of Ramadan,
		
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			entering into the 27th night,
		
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			this Ramadan of the 1441 1441
years after the Prophet Muhammad
		
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			Sallallahu wasallam Salam,
		
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			it is these blessed nights that
prophets are suddenly instructed
		
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			us to look for an activists later
		
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			to look for the night of value,
		
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			light of color that is better than
1000 months.
		
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			And this also
		
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			turning into the 27th night or
somebody, why is that particular
		
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			indicate the 27th as well. So,
it's an opportunity to avail
		
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			ourselves of this great immense
blessing and baraka to seek
		
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			Allah's grace, as he asked us to
seek Him. So, we are not seeking
		
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			the night we are not seeking
		
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			the necessarily the
		
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			reward associated with the night
but ultimately we are seeking
		
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			almost to Allah. And so by
fulfilling His commands as as you
		
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			instructed us, we have a child I
find that with him as well.
		
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			And we are continuing to reflect
upon and look at some of the
		
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			verses corresponding to the Jews,
each part of the Quran that was
		
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			more corresponds to a particular
night. And we are now in the 27th
		
00:02:01 --> 00:02:06
			of Jos. And we'll be looking at
the first 18 verses or so have
		
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			Surratt and Nedjma
		
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			sorta najem which corresponds to
the 53rd Surah 53rd chapter of the
		
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			Quran, Kareem
		
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			will call it with the other
brother
		
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			when NEJM either Melbourne or
cybercriminals over to final
		
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			wine
		
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			alongside you to go to a festival
or
		
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			so Medina feta then call the cops
		
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			making the
		
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			effort to
		
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			weather
		
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			the season.
		
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			In the region that will work in
the oceans you don't
		
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			measure the loss of momentum or
		
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			cocoa.
		
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			So
		
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			So sort of the nudge
		
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			and the NEJM is usually translated
as star
		
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			and here in the Surah we have
verses that indicate the Surat
		
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			specifically that we are Raj the
ascension of the province I send
		
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			them later Deleasa mirage in the
month of Rajab, while he was in
		
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			Mecca just a few months after the
passing away of Rhodesia, and his
		
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			uncle
		
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			Khadija, holy Lord,
		
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			and so why was Why send them then
found himself some of the
		
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			narrations that indicate either as
in his house or he was in the
		
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			hedgerow smile, which is that
semicircle around the Kaaba, which
		
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			depicted on still to this day
depicts the original provide the
		
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			original foundations of the cabin,
so it was more rectangular than
		
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			actually perfect cubed. And he was
lying there, between two men,
		
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			resting Some say that that was the
Hamza was in the army. And then,
		
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			July 7, came and took him on the
back of the Barak, an animal a
		
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			winged animal that was smaller
than a horse but larger than a
		
00:04:35 --> 00:04:42
			mule. Taken on its back to beta
lock this to Jerusalem, but before
		
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			that before stopping in several
places beforehand, including in
		
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			Medina,
		
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			including
		
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			of torsina where Musa he said,
received the Sacred Scripture of
		
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			the sacred scrolls and also
startling in big law
		
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			Um, Bethlehem, the birthplace of
Jesus, a subsidiary of Jesus, the
		
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			son of Mary. And then finally to
be to unlock this, where he led
		
00:05:11 --> 00:05:17
			124,000 prophets in prayer on the
side there in mustard and OXA.
		
00:05:18 --> 00:05:21
			Then Djibouti Ronnie's Salam
appeared to him,
		
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			again to take him to through the
seven heavens where he encountered
		
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			various prophets. And then
finally,
		
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			to similar to going to have the
further slow tree, which is what
		
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			the verses you're talking about.
		
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			So it begins when Najmi is a
horror
		
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			by the star when it sets. And why
particularly when that's they say
		
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			that will be nudged me home, it
has to do with another verse. And
		
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			by the stars they can be guided.
So people who understand the
		
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			positions of the stars more
authentically do can use them for
		
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			mapping and for navigation.
		
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			The commentary of najiba said that
it only works for navigation when
		
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			the you can tell the movement of
the star right when it's either in
		
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			its highest point or its lowest
point, not when it's in the middle
		
00:06:21 --> 00:06:26
			of the sky. So when Najmi the *
when the Nedjma descends, or while
		
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			it is as
		
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			a signifier of finding navigation
and guidance via the stars in the
		
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			direction that you want it to go.
That's why the next verse was my
		
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			last
		
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			one, lower
		
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			your companion here the saw him
and speaking to Quraysh, right,
		
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			this particular verse metal
nasaga, home from lamella, your
		
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			companion is not straight, and he
is not deluded.
		
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			And, you know, what's the relation
of that to the person that came
		
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			before it? Well, because the first
that came before it's talking
		
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			about
		
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			guidance, and so we go from
physical navigation through
		
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			guidance of the province or
settlement he is rightly guided
		
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			your companion Sahiba see how
Allah sometimes speaking to the
		
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			Quran, is your Sahib right?
		
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			They didn't accept him as a
prophet, but they at least knew
		
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			him to be Saudi thing and to be
truthful and to be mean and to be
		
00:07:26 --> 00:07:31
			trustworthy, Melbourne, so are
seldom, he has not gone straight.
		
00:07:32 --> 00:07:35
			He's not straight and he's not
deluded. Well, haha, so they said
		
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			what's the difference between
Ebola
		
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			and
		
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			the verb that came after Hola.
		
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			If Majima said, According
		
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			a Razzie that a lie,
		
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			which is the noun form of the
lower lie, the opposite of it as
		
00:08:02 --> 00:08:06
			of rushed, right. And rushed is
also a meaning has the meaning of
		
00:08:06 --> 00:08:08
			guidance. And the opposite of
		
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			of, of the lead is Hoda also
meaning guidance, but they said
		
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			that Bala and Melbourne, it's more
general
		
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			lay, then that is a even the worst
form of misguidance. But I'll meet
		
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			someone who's misguided but they
can come back. So they slipped
		
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			okay. You know, when you say,
Sorry, I got lost, like, Okay, I
		
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			was trying to follow the stars or
had my GPS and I got lost on that,
		
00:08:42 --> 00:08:46
			Tony, that means you're not lost
forever, you can come back, and
		
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			whether they mean someone who was
completely lost, and there's
		
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			little hope that they will come
back from that. So your profits
		
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			are set up here. So I have made
one loss, I record one level,
		
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			all my antipodal. I will, however,
		
00:09:02 --> 00:09:06
			speak of his own volition, he does
not speak from his own desire. Why
		
00:09:06 --> 00:09:11
			am I in typical Island Howard,
which is the the KLM or the not?
		
00:09:12 --> 00:09:14
			What most people say something
because they have a desire to
		
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			speak. Or they have a desire to
say something they want to elicit
		
00:09:18 --> 00:09:20
			a reaction from somebody. They
want to feel like they're heard.
		
00:09:21 --> 00:09:25
			They want to make a point. Again,
these are all things that go back
		
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			to the meaning of the eye. For
profits, that's not the case for
		
00:09:29 --> 00:09:32
			million people and how they don't
speak because of Hawaii, in
		
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			Hawaii, in the Washington. You
have. The Quran then is nothing
		
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			less than a revelation in Hawa,
what's Hawa and not multiple
		
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			clients are forbidden, that which
you speak of this. It's why right?
		
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			In ova. So in other words, here
you have
		
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			a phrase that is called an Arabic
little husk. So it is nothing but
		
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			or it's nothing less as you
translate here nothing other than
		
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			Do ye so that which he pronounces
is ye so why he can come in the
		
00:10:06 --> 00:10:09
			form of the Porta N, on the
privatized selling tells us a
		
00:10:09 --> 00:10:12
			harbor his scribes, this is a
		
00:10:13 --> 00:10:17
			number, whatever and this verse
belongs here and as part of this
		
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			chapter, this is why HeMan Allah
subhanaw taala. So it could be a
		
00:10:22 --> 00:10:26
			Ye, that is not luck, unqualified
right? In other words directly
		
00:10:26 --> 00:10:26
			from
		
00:10:28 --> 00:10:35
			Allah or could be inspired ye. So,
the Sunnah, right, the deeds and
		
00:10:35 --> 00:10:37
			the way that the process, the way
that he spoke to people the way
		
00:10:37 --> 00:10:40
			that he carried himself, that's
also why, right, so he's efile.
		
00:10:41 --> 00:10:45
			That which he does that which he
speaks is also why it's also
		
00:10:45 --> 00:10:49
			revelation. And that means it's
also binding upon the believers.
		
00:10:49 --> 00:10:52
			There is a small subset.
		
00:10:53 --> 00:10:54
			Sorry Salam
		
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			used to do or might have
		
00:11:00 --> 00:11:04
			encouraged or asked about, but
they say this comes up in
		
00:11:04 --> 00:11:09
			theology. It's called the Shehadeh
MBA. The prophesy said it makes HD
		
00:11:09 --> 00:11:14
			head which means that he actually
used his own personal reasoning to
		
00:11:14 --> 00:11:19
			draw a conclusion about and gather
that kind of are a little bit
		
00:11:19 --> 00:11:26
			mixed about that corner project.
The dominant opinion is that yes,
		
00:11:26 --> 00:11:29
			there is some sort of issue at
head that the province is and
		
00:11:29 --> 00:11:32
			could possibly do, but he would
clearly point that out.
		
00:11:34 --> 00:11:38
			Or be it will be obvious from the
situation. Like when the province
		
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			I sent them
		
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			prior to the last word better, or
to the Battle of whether on the
		
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			night before he was assembled, it
says companions, and he said well
		
00:11:47 --> 00:11:51
			make camp here. And one of the
companions asked him
		
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			this idea of making camp here,
like setting here and growing our
		
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			tents and waiting for battle the
next morning, is that something
		
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			that is from Ye, that's something
I love revealed to you on how you
		
00:12:05 --> 00:12:10
			want Makita? Or is it your idea or
like either Yan or your strategic
		
00:12:10 --> 00:12:13
			opinion about this? He certainly
won't. Makita No, it's actually my
		
00:12:13 --> 00:12:16
			strategic opinion. They said, If
this is the case, that's a hobby,
		
00:12:17 --> 00:12:21
			then we should move further up. So
that we have all of the wells all
		
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			of the water to ourselves, and we
deny well water to our enemies,
		
00:12:25 --> 00:12:29
			which is completely legitimate in
battle and war. And he said, in
		
00:12:29 --> 00:12:32
			the province, I said, defer to
that opinion. And he said, Okay,
		
00:12:32 --> 00:12:36
			let's do that. So, but otherwise,
we say that everything that
		
00:12:36 --> 00:12:40
			emanates from our promise oxygen,
and here clearly never says it. He
		
00:12:40 --> 00:12:42
			does not speak from his own
desire.
		
00:12:43 --> 00:12:48
			You have and I would say even when
he said let's make camp here, and
		
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			then the Sahaba said, let's make
it somewhere else that also is not
		
00:12:51 --> 00:12:54
			exactly outside of ye. Right. But
		
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			because the province was done was
still inspired by Allah to say it,
		
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			but also was made to prove a point
that about myself can make an
		
00:13:03 --> 00:13:07
			opinion and if he says that it's
not something directly revealed to
		
00:13:07 --> 00:13:11
			him in the way and mutlak right
unqualified where he then people
		
00:13:11 --> 00:13:13
			can ask about it. And then there
could be
		
00:13:14 --> 00:13:17
			you know, after the water, there
could be a discourse or
		
00:13:17 --> 00:13:20
			conversation about it. Just like
the Barber Salon is commanded in
		
00:13:20 --> 00:13:21
			the Quran.
		
00:13:22 --> 00:13:26
			To seek Shura, right, we're sure
wouldn't be armed with Assumpta,
		
00:13:26 --> 00:13:29
			Fatah waka La la la, SHA, one of
our will take their opinion get
		
00:13:29 --> 00:13:32
			their counsel, because that's also
part of the shittier to TC
		
00:13:32 --> 00:13:36
			Council, even if you're a prophet,
because you are making an example
		
00:13:36 --> 00:13:37
			for those to come after you.
		
00:13:39 --> 00:13:42
			Further as I'm talking, I'm alone,
but if you have Zima, if you now
		
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			you are resolved based upon the
decision that was made for
		
00:13:46 --> 00:13:51
			Tawakkol Allah then have complete
what goal of complete lies upon I
		
00:13:51 --> 00:13:51
			was
		
00:13:54 --> 00:13:55
			so miracle the laws and again
		
00:13:56 --> 00:13:58
			NEMA, who said he didn't cover
		
00:14:00 --> 00:14:01
			it was taught to him
		
00:14:02 --> 00:14:07
			with those who has mighty powers
she didn't cover so the next few
		
00:14:07 --> 00:14:08
			verses,
		
00:14:09 --> 00:14:12
			there is some there's two main
main opinions about what these
		
00:14:12 --> 00:14:15
			verbs these verses are talking
about. Who is the one talking
		
00:14:20 --> 00:14:25
			who do mirror thing festival.
Right was great strength, while
		
00:14:25 --> 00:14:25
			Oval Office
		
00:14:27 --> 00:14:30
			and the highest horizon some
identify better than that then
		
00:14:30 --> 00:14:35
			came down. So one opinion is that
this is Gibreel Alehissalaam,
		
00:14:35 --> 00:14:39
			referring to the Archangel Gabriel
Alehissalaam in this description,
		
00:14:39 --> 00:14:43
			and it said that on this night,
the privatizers sent them also saw
		
00:14:43 --> 00:14:48
			Gibreel in his true form. And it's
recorded that none of the other
		
00:14:48 --> 00:14:48
			prophets
		
00:14:49 --> 00:14:53
			even though they had they will
also receive the why he was the
		
00:14:53 --> 00:14:57
			angel of revelation for them like
Musa and Ibrahim and others none
		
00:14:57 --> 00:14:59
			of them had seen. Julian is true
		
00:15:00 --> 00:15:02
			form except for profit sources and
otherwise he appeared though in
		
00:15:02 --> 00:15:05
			the form of a person or a man,
someone that might have looked
		
00:15:05 --> 00:15:09
			familiar to them. So on other
occasions when the province I see
		
00:15:09 --> 00:15:12
			them appear when debris that needs
to them appeared to the province I
		
00:15:12 --> 00:15:15
			said limit sometimes the Sahaba
were around and saw they saw a man
		
00:15:16 --> 00:15:19
			like what's famously referred to
as Hadith Jibreel, the hadith of
		
00:15:19 --> 00:15:23
			Islam and even in your set, and
the man that he was whose form he
		
00:15:23 --> 00:15:26
			took his song by the name of
Dahiya. And Kelby and the *
		
00:15:26 --> 00:15:31
			Kelby was known as an ambassador
amongst the Arabs, during the
		
00:15:31 --> 00:15:34
			time, even before Islam, so he
took that familiar form.
		
00:15:35 --> 00:15:39
			But he also can appear in his true
form. And when he appears in his
		
00:15:39 --> 00:15:43
			true form, the province size and
I'm sorry, the filling the horizon
		
00:15:43 --> 00:15:46
			from east to west as far as the
eye can see, that was to be
		
00:15:48 --> 00:15:50
			the other opinion now this is
referring to Allah's
		
00:15:52 --> 00:15:57
			natural beauty and some of the
order that also said that that was
		
00:15:57 --> 00:16:00
			possible, but again, in a manner
that's commensurate with Allah's
		
00:16:00 --> 00:16:03
			majesty, so when the verses say,
		
00:16:05 --> 00:16:09
			do mirror routine for Stella, the
Quran does say, men are artists,
		
00:16:09 --> 00:16:12
			though, that man has been
established
		
00:16:13 --> 00:16:16
			the throne in a manner
commensurate with His Majesty not
		
00:16:16 --> 00:16:19
			in the literal sense not in that
Allah takes up space, man that
		
00:16:19 --> 00:16:22
			also has a direction, but in a
manner that Allah knows the true
		
00:16:22 --> 00:16:26
			meaning. Whoa, beautiful could add
again and in the highest horizon,
		
00:16:26 --> 00:16:30
			Allah is not in a place, but
again, it's more allegorical or
		
00:16:30 --> 00:16:35
			metaphorical. So Madana Fidella,
right, and then
		
00:16:36 --> 00:16:40
			then approached, coming down, if I
can call the Hosseini Oh, Edna,
		
00:16:41 --> 00:16:44
			then he was to build lights away,
or even closer. So if these verses
		
00:16:44 --> 00:16:49
			are talking about Allah smoke
either, then it means possibly the
		
00:16:49 --> 00:16:53
			Mercy of Allah Swatara the rule or
the light of God?
		
00:16:54 --> 00:16:58
			It is kind of an established
principle that no one could, you
		
00:16:58 --> 00:17:02
			know, be exposed to gaze upon the
true light of God, Allah subhanaw
		
00:17:02 --> 00:17:05
			taala next update would be
completely incinerated. It's
		
00:17:05 --> 00:17:07
			impossible. So Allah subhanaw
taala, when
		
00:17:09 --> 00:17:13
			he shows us the agenda, so to
jellybeans, he manifest something
		
00:17:13 --> 00:17:16
			of his divine names and
attributes, it's in a manner that
		
00:17:16 --> 00:17:20
			we can handle not more than we can
handle, you know, the sun itself,
		
00:17:20 --> 00:17:24
			is that as a type of trajectory,
and we can't even look straight
		
00:17:24 --> 00:17:29
			into the sun, except that we
burned our eyesight. So what about
		
00:17:29 --> 00:17:33
			if I lost my tire, we only had
this digitally digitally eligible
		
00:17:33 --> 00:17:36
			routine, as they say, than I was
when I showed us something of the
		
00:17:36 --> 00:17:39
			job route, some of the essence
that digitally no one will be able
		
00:17:39 --> 00:17:43
			to survive that long to handle
that. So Allah smart Allah, yes,
		
00:17:43 --> 00:17:48
			agenda as possible in Russia, in a
manner that is commensurate with
		
00:17:48 --> 00:17:53
			His Majesty in in a way that
people can handle and can absorb.
		
00:17:53 --> 00:17:57
			And during the Mirage on the
promise, I said, When He ascended,
		
00:17:58 --> 00:18:02
			it said before he did so just like
when he was a young boy of three
		
00:18:02 --> 00:18:06
			or four years old, and the angels
came and took out his heart and
		
00:18:06 --> 00:18:10
			put it in a basin and removed one
black.or blemish from it, which
		
00:18:10 --> 00:18:13
			was then a seam of the Shavon,
which never got to the profit
		
00:18:13 --> 00:18:17
			source. And then but that was
removed. Then also, this was done
		
00:18:17 --> 00:18:21
			some of the Juliet indicate this
was done right before the mount
		
00:18:21 --> 00:18:24
			Raj as well. Because where the
Prophet SAW said it was going on,
		
00:18:24 --> 00:18:26
			this is what's going on to her as
mentioned in the verse verses
		
00:18:26 --> 00:18:31
			here, to the furthest look, tree,
even Gibreel said, I cannot go up
		
00:18:31 --> 00:18:35
			with you beyond this point. I am
not equipped to go further than
		
00:18:35 --> 00:18:39
			this point. And this is one the
promise I sort of went to the
		
00:18:39 --> 00:18:42
			furthest tree. And beyond that,
and then the
		
00:18:44 --> 00:18:48
			then the communion with God, did
he actually see Allah subhanaw
		
00:18:48 --> 00:18:53
			taala. This was the opinion of
even our best Roberto, that he saw
		
00:18:53 --> 00:18:56
			him in a matter of commercial with
His Majesty, how did he see him?
		
00:18:56 --> 00:19:02
			Not with heindel bizarre, or if it
was with the eyes, it was with the
		
00:19:02 --> 00:19:05
			eyes where the prophesy center was
completely, in a sense,
		
00:19:05 --> 00:19:10
			transformed into ionizable Syrah.
So he was completely transformed
		
00:19:10 --> 00:19:13
			that he was looking with his inner
eye. So even though maybe his eyes
		
00:19:13 --> 00:19:15
			were there, but he was looking
with his inner eye, the eye of the
		
00:19:15 --> 00:19:19
			heart, and even when he was asked
by immigration or within some of
		
00:19:19 --> 00:19:23
			the ways in Sahih Muslim he said
hello right back to it what did
		
00:19:23 --> 00:19:27
			you see there is your Lord He
said, one in a way it says neuron
		
00:19:28 --> 00:19:32
			and Niara another one ever says
neuron and
		
00:19:33 --> 00:19:37
			so he said light I could see it
and the other another one neuron
		
00:19:37 --> 00:19:41
			Anna are like how could I see? And
the meanings are similar, which
		
00:19:41 --> 00:19:46
			means it's just like it's rule.
Right so to gently. So the
		
00:19:46 --> 00:19:51
			manifestation of the Beautiful
Name of Allah subhanaw taala man
		
00:19:51 --> 00:19:57
			and Latif have a career. They made
the manifestation of matter that
		
00:19:57 --> 00:19:59
			the Prophet SAW Selim was able to
absorb that
		
00:20:00 --> 00:20:04
			And to see it, in the sense isn't
in as much as can be seen by a
		
00:20:04 --> 00:20:08
			human being in this dunya this is
if the verses are referring to
		
00:20:09 --> 00:20:10
			Allah subhanaw taala.
		
00:20:11 --> 00:20:13
			If they're referring to Gibreel
then
		
00:20:14 --> 00:20:18
			know that he saw Gibreel and human
was up in the horizon and to build
		
00:20:18 --> 00:20:20
			the sense that he is a being he
can go wrong. It could be in a
		
00:20:20 --> 00:20:23
			place, he takes up space and he
descends. And then he descended to
		
00:20:23 --> 00:20:26
			prophesy. So if we're kind of
following up Hosseini Oh, Edna,
		
00:20:26 --> 00:20:29
			and this is a popular Arab Arabic
expression, especially in the time
		
00:20:29 --> 00:20:35
			of pre Islamic Arabia, called the
closing to bow lengths. Right? And
		
00:20:35 --> 00:20:38
			this was like, Oh, you're it's
very close, like to bolos.
		
00:20:38 --> 00:20:39
			Rowling's Oh,
		
00:20:40 --> 00:20:44
			or even closer, right? And that's
how the average is to say that,
		
00:20:45 --> 00:20:49
			for oha. In Abbe de mer, Oh, ha.
And then he revealed to His
		
00:20:49 --> 00:20:53
			servant, man, Oh Ha. So in the
beginning, it was called his side,
		
00:20:54 --> 00:20:57
			when the verses are addressing the
courage directly mount one loss or
		
00:20:57 --> 00:21:01
			he will come on a lower, and then
when he receives the wife, Oh, ha,
		
00:21:02 --> 00:21:06
			de, that, Oh, ha. And then he gave
the revelation to His servant,
		
00:21:06 --> 00:21:10
			man, Oh Ha. This also is a type of
rhetorical expression in Arabic.
		
00:21:11 --> 00:21:15
			When you say to someone, he gave
him what he gave, he took what he
		
00:21:15 --> 00:21:16
			took, he received what he
received.
		
00:21:17 --> 00:21:22
			In Arabic, this means the meaning
behind the theme. So it means it's
		
00:21:22 --> 00:21:30
			not quantifiable. Right, either in
in magnitude, or like in quantity,
		
00:21:30 --> 00:21:31
			or
		
00:21:32 --> 00:21:38
			in quality. So not quantifiable,
not qualifiable. Oh Ha. de mer,
		
00:21:39 --> 00:21:44
			aha. So he revealed to him that
which he revealed what he chose to
		
00:21:44 --> 00:21:47
			reveal so either from a medic
Gibreel or directly from Allah
		
00:21:47 --> 00:21:50
			subhanaw taala, as we said earlier
about the vs.
		
00:21:55 --> 00:21:57
			Mac as well for adult, male or
		
00:21:58 --> 00:21:59
			marketable for
		
00:22:00 --> 00:22:04
			the profits on heart did not
distort what he saw. So, the
		
00:22:04 --> 00:22:08
			province also knew exactly what he
was saying is who had his heart.
		
00:22:08 --> 00:22:11
			And even in another narration in
trouble, Ronnie, I believe when he
		
00:22:11 --> 00:22:14
			was asked, What did you see
something like a toe before Addy?
		
00:22:15 --> 00:22:18
			I saw God with my forehead with my
heart. And that's what it means.
		
00:22:20 --> 00:22:23
			So this was not a distortion that
was not a mistake. This was
		
00:22:23 --> 00:22:26
			confirmation of their knowledge of
our province.
		
00:22:29 --> 00:22:34
			And then there's a rebuttal or
rebuke to the Quran where it says
		
00:22:34 --> 00:22:34
			back to them
		
00:22:35 --> 00:22:39
			alpha to male winner who Allah era
prefer to male
		
00:22:40 --> 00:22:45
			Are you going to dispute with him
what he saw? With what what he
		
00:22:45 --> 00:22:50
			actually saw lmao with he saw with
his heart with his forehead and
		
00:22:51 --> 00:22:51
			the
		
00:22:53 --> 00:22:56
			Syria hakomi Elbasan. Yeah. So
seeing with the inner
		
00:23:01 --> 00:23:06
			seeing if you're seeing with the
inner eye, then you are seeing
		
00:23:07 --> 00:23:13
			it's more certain seeing than the
eyes of the physical eyes, the
		
00:23:13 --> 00:23:16
			physical eyes can see something
and look could be a mirage. So
		
00:23:16 --> 00:23:19
			Khasab, right, like something that
looks like it's there. It's not
		
00:23:19 --> 00:23:25
			there. But if the inner eye is
there moves, right, it doesn't.
		
00:23:25 --> 00:23:28
			It's not blemished. And it's
seeing as it's seeing that
		
00:23:28 --> 00:23:29
			thought,
		
00:23:30 --> 00:23:34
			come at Hawa. Right it sees the
hawk as it truly is it sees the
		
00:23:34 --> 00:23:37
			reality as it truly is. So I want
to throw out we say I mean that
		
00:23:39 --> 00:23:42
			was motiva wearing a bowtie
Louboutins look much they never
		
00:23:42 --> 00:23:47
			show a slide and Edie and me is
like a C and C rakia Columbia that
		
00:23:47 --> 00:23:51
			is he with our hearts are hardcore
hardcore truth as it truly is
		
00:23:52 --> 00:23:56
			martela bottom was snatched he
never ensure the sponsor is truly
		
00:23:56 --> 00:23:59
			falsehood. So we may avoid the
falsehood and we may follow the
		
00:23:59 --> 00:24:01
			hack we may follow the truth
		
00:24:06 --> 00:24:07
			and then after that
		
00:24:09 --> 00:24:15
			while the other who knows let an
opera in the Sidra Tillman and
		
00:24:15 --> 00:24:15
			then he saw him
		
00:24:17 --> 00:24:21
			a second time we saw him by the
load tree beyond which none may
		
00:24:21 --> 00:24:22
			pass
		
00:24:27 --> 00:24:27
			and
		
00:24:29 --> 00:24:33
			in the agenda and that is where
agenda two is right
		
00:24:34 --> 00:24:37
			near the metal where the true
Guardian
		
00:24:39 --> 00:24:40
			so
		
00:24:43 --> 00:24:46
			again, if it's applied to Gibreel
then it's origin real again in our
		
00:24:46 --> 00:24:51
			high school form. What if let's
say Allah then it's like when he
		
00:24:51 --> 00:24:55
			saw Allah throughout his whole
life, be Muhammad Masha
		
00:24:57 --> 00:24:59
			all things whether we're seeing
that Allah Who
		
00:25:00 --> 00:25:03
			Without further how quickly allows
the to do horrible things that is
		
00:25:03 --> 00:25:06
			a type of rule Yeah. And then he
sees him once again model
		
00:25:07 --> 00:25:10
			in this document, again, in a
manner that's commensurate with
		
00:25:10 --> 00:25:13
			the Majesty of Allah subhanaw
taala in the light in a way that
		
00:25:13 --> 00:25:17
			we cannot comprehend, and that
only the heart of the Prophet SAW
		
00:25:17 --> 00:25:20
			Selim after being properly
prepared for, could possibly
		
00:25:20 --> 00:25:20
			absorb.
		
00:25:22 --> 00:25:25
			And then ended agenda to the point
where they said this agenda is the
		
00:25:25 --> 00:25:29
			same agenda that we're going to
the dominant thing Yes, it's the
		
00:25:29 --> 00:25:32
			same agenda in sha Allah that we
hope to go to, after death after
		
00:25:32 --> 00:25:37
			across the Sirat bridge over
hellfire. And then we go to the
		
00:25:37 --> 00:25:40
			health of the province by Celemony
gives us a drink. Afterwards, you
		
00:25:40 --> 00:25:43
			will never go thirsty again. And
then last one time to re enter us
		
00:25:43 --> 00:25:47
			into paradise. And this low tree
that they say again, it's it's an
		
00:25:47 --> 00:25:49
			oak tree, it's a type of tree but
they said it's so
		
00:25:50 --> 00:25:54
			enormous that to go from one side
of it to the other, we'll take
		
00:25:54 --> 00:25:59
			1000 years, and that it's shade
alone can cover all of the
		
00:25:59 --> 00:26:06
			universe underneath it. So again,
these are things we can't, we
		
00:26:06 --> 00:26:11
			can't actually Fathom but it shows
us the Cobra the omnipotence and
		
00:26:11 --> 00:26:16
			the greatness of Allah subhanaw
taala and also the father and the
		
00:26:16 --> 00:26:20
			to Sharif, the virtue and the
great honor that was accorded to
		
00:26:20 --> 00:26:24
			our Prophet source and then this
particular OMA and as a result
		
00:26:24 --> 00:26:28
			this Omar will be the first OMA to
enter into paradise. The first
		
00:26:28 --> 00:26:31
			person to walk into Paradise will
be our Prophet, sorry. And then
		
00:26:31 --> 00:26:34
			following him after that will be
number so if it's before any of
		
00:26:34 --> 00:26:37
			the other prophets, the other
communities so this is a great,
		
00:26:37 --> 00:26:41
			great honor, that a lot of time
has bestowed upon our prophets
		
00:26:45 --> 00:26:49
			and they had an agenda to
whitewash the OSHA Siddaramaiah
		
00:26:49 --> 00:26:49
			Yaksha
		
00:26:51 --> 00:26:54
			restfulness word in splendor
		
00:26:56 --> 00:26:58
			his site never wavered.
		
00:26:59 --> 00:27:01
			The purpose of that Meza Lasota
will not
		
00:27:03 --> 00:27:08
			be at Cobo silence never wavered,
nor was it too bold, and he saw
		
00:27:08 --> 00:27:13
			some of his Lord. So the signs
that ALLAH SubhanA saw of his
		
00:27:13 --> 00:27:17
			Lord, we also know, sort of the
Hadith, that he was given a
		
00:27:17 --> 00:27:22
			glimpse into what the name of
agenda looks like. He saw the the
		
00:27:22 --> 00:27:25
			agenda that was made for all
motive and on top and even saw
		
00:27:25 --> 00:27:30
			his, his, his Jerry, the woman
that will be his wife agenda, and
		
00:27:30 --> 00:27:33
			he saw many of the beautiful
things in paradise. And he also
		
00:27:33 --> 00:27:37
			saw some of the chat styles of the
people in hellfire. So these are
		
00:27:37 --> 00:27:40
			really an area to be Hilbre. And
then he came back to the
		
00:27:40 --> 00:27:45
			believers. And he continued in his
mission and after that, after he
		
00:27:45 --> 00:27:48
			had lost his closest people in his
life,
		
00:27:49 --> 00:27:50
			for the Chicago line and
		
00:27:52 --> 00:27:56
			then he was in a sense without
		
00:27:58 --> 00:28:03
			a human person who kind of pat his
back, so to speak. So one way of
		
00:28:03 --> 00:28:06
			understanding this is that a lot
of small data became his, his saw
		
00:28:06 --> 00:28:06
			him
		
00:28:08 --> 00:28:10
			in a sense even greater than
before, of course, as long as
		
00:28:10 --> 00:28:16
			aside before that, but God Cobra,
the province I sent them, it was
		
00:28:16 --> 00:28:20
			accorded the most beautiful and
amazing night than any human being
		
00:28:20 --> 00:28:22
			will ever have or ever can imagine
to have.
		
00:28:23 --> 00:28:23
			100