Walead Mosaad – Tafseer & Reflection on the Quran Class 24 .mp4

Walead Mosaad
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The European Church has experienced the return of the Holy Spirit, its influence on political climate, its influence on political climate, and its influence on the political climate of the region. The transcript describes a rumor that killed a woman in Makkah, which was passed on to Makkah by a messengers, and a dispute over a treaty aimed at stopping the spread of Islam. The transcript discusses the importance of faith and the use of words like "verbal" to describe actions and events. The speaker emphasizes the importance of pledging loyalty to the prophets and avoiding over expressing one's views.

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			Smith comes in
		
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			a lot more sunny, Southern
robotic.
		
00:00:13 --> 00:00:16
			I mean, so you wouldn't have been,
you know,
		
00:00:18 --> 00:00:22
			calling Argentina Sheffield what
was the mean? was sad when
		
00:00:23 --> 00:00:28
			Muhammad Abdullah, while he was
hobby already he also realized
		
00:00:28 --> 00:00:30
			humanity the Big Western medicine
		
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			team. So I can't imagine they
bought
		
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			one Hurlock some I'm
		
00:00:41 --> 00:00:47
			so tempted Allah, we remain with
him last month, alone,
		
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			shattering on wall, chakra,
		
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			chakra car
		
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			or shorter later for
		
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			the month of
		
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			May not official.
		
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			We ask Allah subhanaw taala to
give us the fortitude and the
		
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			patience to continue with this
blessed month and to
		
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			raise us in degrees and all of
those who have departed
		
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			either recently, or less than
recently male last month I forgive
		
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			them and accept them and enter
them into his highest paradise
		
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			Jennifer loves that either. By His
grace and by his generosity, by
		
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			His mercy in sha Allah. So we're
in the 26th entering 2026 night
		
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			of Ramadan for those who started
on Friday. So corresponding to the
		
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			26th 26th Jews of the Quran,
		
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			we will be reading from the very
beginning of Surah two
		
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			in the 26 truths which corresponds
to the 48th surah in the Quran,
		
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			beginning with the first verse and
the whole data other data with the
		
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			image with all this
		
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			in
		
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			your local metal content, I mean,
because no matter where you're at
		
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			many amateur who are they go do a
consumer study when Soraka when
		
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			asked Ron Aziz.
		
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			So,
		
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			this surah
		
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			is the surah that was revealed
during the son of Davia during the
		
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			Treaty of Westphalia,
		
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			and this happened
		
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			in
		
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			after the Prophet SAW Selim had
migrated a few years after it
		
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			migrated to
		
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			Madina Munawwara.
		
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			The Sahaba, including the Prophet
SAW Selim intended to go to make
		
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			Amara to Makkah.
		
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			And they went, there was about 14
or 1500 of the companions with the
		
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			Prophet Muhammad SAW salah, going
to Makkah, not intending anything
		
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			other than to offer the lesser
pilgrimage of Amara. And so as
		
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			they made their way there, the
Quraysh Mecca was still in an
		
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			adversarial or technically a state
of war with the Muslims that they
		
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			themselves had instigated against
the Muslims against the province
		
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			our settlement is nascent
community in Medina got wind of
		
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			this and so when Muslims are so no
problematize sediment and
		
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			companions, that camp right
outside of the Medina at a place
		
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			called who they be, which was kind
of a traditional rest area staging
		
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			point for entering into a Medina
		
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			from the,
		
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			from the
		
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			north side, south side of Africa
coming from the north coming from
		
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			Medina.
		
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			So
		
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			they got wind of this and they
sent one of their emissaries and
		
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			they said that
		
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			actually what happened first of
all, I said make camp there. Then
		
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			he sent his companion off man, I'm
not a fan
		
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			of the law to Makkah to kind of
negotiate an entrance for the
		
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			Prophet so I still have to go into
Medina to go into Mecca, with the
		
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			companions to make the armor.
		
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			And a rumor has spread that off
man, if not fun, was killed by the
		
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			boorish in Makkah, which would
have been a completely grievous
		
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			and outlandish thing to do. Even
in warring states when they send
		
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			ambassadors and emissaries and
delegates to negotiate things.
		
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			It's just unheard of to kill such
an emissary, you know, hence the
		
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			popular
		
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			phrase kill the messenger. In that
sense, it's just bringing a
		
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			message they're not the one
		
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			Who is seeking to, to to bring war
to but seeking to bring peace. So,
		
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			it was not true, however, but this
is because he was delayed in
		
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			coming back.
		
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			So this will not spread out and
the prophesy son upon hearing upon
		
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			this then aka they'll be
		
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			which was called the elevator one.
		
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			So that was I sent him that took
the day off from the companions
		
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			and you'll see that in the fourth
verse or so
		
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			or actually the get ahead of
myself
		
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			we get to it, it will be the
seventh verse was so
		
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			tense verse of swords that hide
now so that
		
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			so it will play out with wind and
the province I said before this,
		
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			there were several other day are
what is
		
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			it comes from a similar root word
from the IBO but here is they are
		
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			moved by it and so that they are
is an oath of fealty. So the
		
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			provincewide seven had done this
before, specifically in Mina.
		
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			Twice battle acclimate to hula
with 70. So we know that when
		
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			delegations will be coming for
Hajj and coming through Mecca,
		
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			this was before the hedger of the
province, I said that would go to
		
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			the different will food, the
different delegations that were
		
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			sending their pilgrims to Hajj,
then at that point, it was
		
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			controlled by the machete keen,
and it was, you know, Hydra was an
		
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			ancient ritual that went back to
the time of Ibrahim of Abraham, it
		
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			said. So even though the rites the
monastic, were more or less still
		
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			there, so to speak, that they were
somewhat corrupted by
		
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			the idolatrous of courage. So the
province was that I'm talking to
		
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			the most opportunity for the hour
and to go and speak to the
		
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			different food, the different
delegations that were coming
		
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			through. And one of these
delegations was had come from
		
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			yesterday, or later to be known as
in Medina. And so initially, there
		
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			was a they are and they have
become Muslim. And they said that
		
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			they took this way as a commitment
to is that, and it was not a big
		
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			island. It was not available for
life, to give up one's life, but
		
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			they are to follow the tenants of
Islam. And the first group was
		
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			maybe in the 10s. And then the
second who came in, they numbered
		
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			about 7080, or so included some
women that year after that. And
		
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			then a few years later, we have
immigration of a province or send
		
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			them to an Medina and then coming
to their way to Mecca, to
		
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			to have the intention for their
for the ALMA. And so when you
		
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			heard this rumor about Ottoman
being killed than they did, they
		
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			won and this was a very Island.
		
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			This was, you can say a more
serious payout of fealty that they
		
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			took with the problem. So I sent
them that they will now fight and
		
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			defend the prophesy centum and the
dean, even sacrificing their life
		
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			if need be. So the province
instead of actually was gearing up
		
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			to go into Mecca. And on with any
I'm not talking about reaching a
		
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			negotiation or an agreement but
you know, killing an emissary is
		
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			an out
		
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			flagrant and outright act of war.
		
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			Of course, before they actually
were able to do that, then
		
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			automated nothing arrives back in
camp, either who they be and also
		
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			coming arriving at camp was one of
them shaky, and his name was Salim
		
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			Nam. And he was the negotiator, he
was sent as a negotiator to
		
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			conclude some sort of arrangement
with the Muslims. And so this is
		
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			one the treaty then Davia was
		
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			was, was ratified and agreed to,
and it was between the prophesy
		
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			centum and Quraysh. And in terms
of the actual negotiations, it was
		
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			a prophesy Salam and I thought it
is cousin and son Allah, Karim,
		
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			Allah, Elijah, what are the law
and who and then settler who was
		
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			negotiating on behalf of the
machine key in the idolatrous and
		
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			Quraysh. And there's kind of a
long story can say that that goes
		
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			along with that. But at the end,
what was agreed to
		
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			is that they would not make armor
that year. They will come back for
		
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			armor that following year. And so
it was named Ramos called Ark,
		
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			which is what they did. And more
significantly, this was a peace
		
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			treaty that was
		
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			length of treaty was 10 years at
least ostensibly that was worth
		
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			putting down it didn't actually
last 10 years, lasted two and a
		
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			half years and right before the
conquest of Mecca but that was the
		
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			the intention apparently
definitely on the side of the
		
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			province i Seven apparently on the
side of the
		
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			machine and the most significant
aspect of this treaty
		
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			was that Muslims and
		
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			To the Bucha, Keno now be able to
interact
		
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			easily, you know going from
backend to a Medina without threat
		
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			of war without threat of violence
or aggression. And also
		
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			significant in the treaty was what
some of the Sahaba had viewed as a
		
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			sort of capitulation or compromise
that they will come back to next
		
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			year, they wouldn't make over that
year. Any one of the people from
		
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			Mecca who migrated to Medina, if
their their family from Croatia
		
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			asked for them back, they'd have
to send them back. And so some of
		
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			the Sahaba eagles in normal school
relative strength, we're a little
		
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			disappointed at the terms of the
treaty and even sets of the
		
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			prophets I send them are we not
upon truth, and they are on
		
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			falsehood. And this is one of the
problems that went into his his
		
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			tent with Selma, one of his wives
that had come with him. And she
		
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			had advised that
		
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			if the province or something were
to go out, and then slaughter his
		
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			animal, and then shake his head,
like he would have done after the
		
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			Armineh, then the companions will
follow. And he did that. And so it
		
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			kind of brought a sort of
conclusion to the whole event. But
		
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			here are the surah we'll get to
right now in Natasha lockeford
		
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			Humble Vina the first day of the
Surah, this fat, we have
		
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			production Aloka, we have given
you an open for you a great
		
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			opening, or triumph,
		
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			or conquest. Here, the translator
Ma is heavy him says it totally we
		
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			have opened up a path to clear try
and for you profit. So this verse,
		
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			as we said, and the general
principle, it's addressing the
		
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			prophesy center because it's in
the second person singular. So
		
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			what was the FET? What was the
opening a minority of university
		
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			in a minority of the Quranic
scholars. So this is referring to
		
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			Fatima aka the opening of Makkah
that was yet to come. So when this
		
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			verse was revealed, it hadn't yet
happened yet.
		
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			But it was, as we know, the Quran
is timeless, and the words of the
		
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			last song are timeless. So things
can be revealed, even before they
		
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			actually happened. And even as an
affirmation of that, it's put in
		
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			the past tense, because this is in
the past tense in an effort to
		
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			Hana like, like, it's already
happened in the knowledge of God,
		
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			this thing's going down. But as I
said, that's a minority of the
		
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			facility, the vast majority of
them
		
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			over forget that even a slight or
slightly smaller minority, say
		
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			that it's referring to any type of
opening that was granted to the
		
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			promise by syndrome. So openings
of whether it was a battle of
		
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			better or what was
		
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			the even the non military
victories of avatars that have had
		
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			in terms of the Dow or any of
these things is a fat hobby, and
		
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			it's a clear opening for Islam and
Muslims. But the majority of
		
00:12:49 --> 00:12:53
			university they say that fat has
been the clear victory and triumph
		
00:12:54 --> 00:12:59
			was the tree of academia itself.
So the treaty itself represented
		
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			the fact represented the opening
of the trial. And it was a type of
		
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			opening and trial where there was
no blood was spilt, no sorts
		
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			withdrawing,
		
00:13:07 --> 00:13:12
			no hostilities were pursued. No
aggression was repelled, but in
		
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			fact, was quite the opposite. And
the reason that it was a fad that
		
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			we know also historically from the
zero is that more people entered
		
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			into a slam in the ensuing two and
a half years after the Treaty was
		
00:13:25 --> 00:13:29
			concluded, than in all the years
previous to that. So the province
		
00:13:29 --> 00:13:33
			are set and probably had a number
of a few 1000 Muslims, between the
		
00:13:33 --> 00:13:37
			virtual hygiene announcer in
Medina, when he entered into
		
00:13:37 --> 00:13:42
			Mecca, he had a 10,000 strong
army, and probably as many people
		
00:13:42 --> 00:13:46
			left behind in terms of women and
children in in Medina, so the
		
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			numbers drastically grew. And this
was because the Muslims got a
		
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			chance to actually
		
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			or I should say, the machine dial
has got a chance to listen to the
		
00:13:57 --> 00:14:01
			Muslims and listen about Islam and
dissent about what this path is
		
00:14:01 --> 00:14:03
			and what and where it leads to and
who the prophets are seven is
		
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			without the underlying hostility
and aggression, and many of those
		
00:14:08 --> 00:14:11
			whose most staunchly oppose the
power source and became Muslim in
		
00:14:11 --> 00:14:13
			this time period, like highly
dependable leader and opened in
		
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			the last week or two of the main,
especially when it was one of the
		
00:14:17 --> 00:14:22
			main military street strategics
and architects who up ended the
		
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			awkward battle that almost ended
in complete disaster for for the
		
00:14:27 --> 00:14:29
			province, our sentiment and the
Muslims.
		
00:14:30 --> 00:14:32
			And they became Muslim in this
time, so many of them emigrated.
		
00:14:33 --> 00:14:35
			And even the shaft even the
condition of
		
00:14:37 --> 00:14:41
			that the those who were sent back
to left back can go to a million
		
00:14:41 --> 00:14:43
			others were sent back even though
some of them were sent back.
		
00:14:43 --> 00:14:46
			Licorice quickly abandoned that
because they found that those who,
		
00:14:47 --> 00:14:49
			who came back was the more trouble
than if they just stayed in in
		
00:14:49 --> 00:14:51
			Medina. And so
		
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			it was indeed a clear manifest
		
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			on opening or triumph for
		
00:15:00 --> 00:15:04
			For the prophesy sentiment for
Islam and for this great teachings
		
00:15:05 --> 00:15:08
			that has been revealed to our
prophets, our center, then the
		
00:15:08 --> 00:15:11
			next verse, the elf, you know,
like a local Metal club demo and
		
00:15:11 --> 00:15:14
			then because no matter where you
attend many metal Who are they
		
00:15:14 --> 00:15:19
			good idea. See, right and Mr.
keema we also look at Lava Nasaan
		
00:15:19 --> 00:15:23
			as he is, so that God may forgive
you for your past and future sins,
		
00:15:24 --> 00:15:27
			complete His grace upon you, guide
you to a straight path and help
		
00:15:27 --> 00:15:31
			you mightily. So unlike
		
00:15:32 --> 00:15:36
			what the wording may appear to
indicate the Mufasa rune they say
		
00:15:36 --> 00:15:36
			that
		
00:15:37 --> 00:15:39
			the fat hammer beam was not a
		
00:15:41 --> 00:15:43
			as the wording appears to say, a
direct
		
00:15:46 --> 00:15:49
			cause or reason for Allah to
forgive the prophets are seldom
		
00:15:49 --> 00:15:53
			the sins that came before in the
sense that came after. So it's
		
00:15:53 --> 00:15:57
			more like this is it's ma'am in
the AMA, right? So the completion
		
00:15:57 --> 00:16:01
			of the blessing of the grace of
God, after the fact is that Allah
		
00:16:01 --> 00:16:05
			subhanaw taala also has announced
to believers and to all eternity
		
00:16:05 --> 00:16:10
			and forever that the Prophet SAW
Selim is infallible and sinless.
		
00:16:10 --> 00:16:14
			So then what does one make of this
verse in the El Faro? La La
		
00:16:14 --> 00:16:17
			comenta, Devon made them bigger,
well matter.
		
00:16:18 --> 00:16:22
			Well, the previous Surah which is
appropriately Surah Hamad
		
00:16:24 --> 00:16:27
			that came right before this in
order, which is also of the 26
		
00:16:27 --> 00:16:28
			years.
		
00:16:32 --> 00:16:35
			The lowest quartile instructs the
province or send them to seek
		
00:16:35 --> 00:16:39
			forgiveness for himself and for
the believers. Or stop fooling
		
00:16:39 --> 00:16:41
			them because it will mean
		
00:16:42 --> 00:16:44
			we'll start with them bigger.
		
00:16:45 --> 00:16:47
			Well, meaning, so.
		
00:16:49 --> 00:16:50
			Just exactly.
		
00:17:25 --> 00:17:26
			Fathom Fatima
		
00:17:27 --> 00:17:30
			Allah, we're still filling them
bigger, meaner and meaner
		
00:17:30 --> 00:17:31
			allowing.
		
00:17:32 --> 00:17:37
			So verse 19, from Surah Mohammed
sola, sola. So the verse here
		
00:17:37 --> 00:17:41
			saying Parliament nombre de la No,
there is no God acceptable for
		
00:17:41 --> 00:17:44
			Allah. What stone fiddly them pick
and seek forgiveness for your sin.
		
00:17:45 --> 00:17:48
			Well, and for the sins of the
believers, the male believers and
		
00:17:48 --> 00:17:51
			the female believers, well,
Laurie, I don't want to come with
		
00:17:51 --> 00:17:53
			web. And that's what Allah sees
all that you do as well
		
00:17:53 --> 00:17:56
			acquainted, you are going to
follow that almost work, that we
		
00:17:56 --> 00:17:59
			should change it from day to day,
and that which is going to be your
		
00:17:59 --> 00:18:05
			mouth while your final of all. So
this idea that there is a demo, or
		
00:18:05 --> 00:18:08
			there's some sort of sin, that the
Prophet SAW said we could have
		
00:18:08 --> 00:18:12
			committed, How is one supposed to
understand that interpret that
		
00:18:12 --> 00:18:15
			when this issue comes up in
theology, comes up in Credo
		
00:18:15 --> 00:18:17
			theology and our theta. And
		
00:18:19 --> 00:18:21
			the theology is that the Prophet
SAW I said that all the prophets
		
00:18:21 --> 00:18:26
			before him, are infallible and
sinless, both during
		
00:18:27 --> 00:18:29
			and after they're confirmed
prophet hood when they actually
		
00:18:29 --> 00:18:33
			receive the initial ye revelation
from the archangel Gibreel. And
		
00:18:33 --> 00:18:34
			even before that.
		
00:18:35 --> 00:18:41
			So and this is based upon the
concept, that if they were not
		
00:18:41 --> 00:18:44
			infallible, and they were not
sinless, how could we take their
		
00:18:44 --> 00:18:48
			actions to be a Sunday? How would
we be able to distinguish between
		
00:18:48 --> 00:18:52
			those acts that were sinful and
those that were not, in order to
		
00:18:53 --> 00:18:57
			take it as 100 as a proof and as
an example, example and demo as
		
00:18:57 --> 00:19:02
			exemplars to follow Allah and in
turn following our law following,
		
00:19:03 --> 00:19:06
			following the Prophet by following
Allah, my neutrophils, whenever I
		
00:19:06 --> 00:19:09
			thought Allah, the verses very
clear, whoever follows the
		
00:19:09 --> 00:19:14
			province or send them, then has
followed Allah subhanaw taala. So
		
00:19:14 --> 00:19:15
			hear them
		
00:19:16 --> 00:19:20
			is not meant to mean that them or
the sin in the conventional sense.
		
00:19:21 --> 00:19:24
			We've seen in previous sessions,
I've seen it, that Allah subhanaw
		
00:19:24 --> 00:19:27
			taala can speak to His Prophet in
a manner that the believers can
		
00:19:27 --> 00:19:30
			not speak to the province or send
them so
		
00:19:31 --> 00:19:33
			it's coming later sort of
		
00:19:34 --> 00:19:38
			attack cream. Allah says the round
size adapted the metadata as well
		
00:19:38 --> 00:19:42
			as IQ Are you trying just really
to fulfill them a lot to make to
		
00:19:42 --> 00:19:48
			fill your wives requests which is
kind of an admonishment from from
		
00:19:48 --> 00:19:50
			a lot whose profits are center.
		
00:19:52 --> 00:19:58
			American and Astra had us cleaning
out to redo our dunya or lovely
		
00:19:58 --> 00:19:59
			riddle F hero, sir
		
00:20:00 --> 00:20:04
			to landfill, it is not appropriate
for profit to have a Seraph to
		
00:20:04 --> 00:20:08
			have prisoners of war. Have you
seen a fill out until it's firmly
		
00:20:08 --> 00:20:11
			established in the earth Yanni
firmly established as a community
		
00:20:11 --> 00:20:16
			to redo and out of the dunya?
Allahu Allah, do you seek? Or do
		
00:20:16 --> 00:20:20
			the UNM seek the out of the dunya
the trappings of the dunya. And
		
00:20:20 --> 00:20:23
			Allah seeks to ask him, again, in
a manner this is a special type of
		
00:20:23 --> 00:20:27
			a trusted thought between Allah
and His Prophet and the other
		
00:20:27 --> 00:20:31
			prophets. So, and even when he
said, You know what happened with
		
00:20:31 --> 00:20:34
			a lot of mean, right? There'll be
from those who are the author
		
00:20:34 --> 00:20:38
			Lindos or miss of God, when he
asked about his son, who drowned
		
00:20:38 --> 00:20:42
			in the flood, and Allah had
promised him that you will be
		
00:20:42 --> 00:20:45
			saved. And then he said, What
about my son? He said, Listen, I
		
00:20:45 --> 00:20:48
			had a gun. No, I'm on the legal
side. He's not from your family.
		
00:20:48 --> 00:20:52
			Really? No, I'm a legal scholar.
He put himself outside of what we
		
00:20:52 --> 00:20:55
			consider to be family with his
family, the saw that we said, so
		
00:20:55 --> 00:21:00
			we illegible out to an auditor.
Also on the on the left. He said,
		
00:21:00 --> 00:21:03
			I will go to the high mountain and
we'll be safe were protected from
		
00:21:03 --> 00:21:08
			the command of God. So this
transgression and Cofer of the son
		
00:21:08 --> 00:21:11
			of lower of Rohan SLM for him
outside of
		
00:21:12 --> 00:21:16
			the family and even described the
wife of Noah and the wife of light
		
00:21:17 --> 00:21:22
			as their actions as he Anna, for
HANA Tahoma. Right? The Fianna
		
00:21:22 --> 00:21:26
			here is that they were unfaithful,
so not unfaithful in the
		
00:21:26 --> 00:21:30
			traditional sense of unfaithful in
the marriage, but unfaithful to
		
00:21:30 --> 00:21:32
			Allah subhanaw taala to their god
Raka. So
		
00:21:34 --> 00:21:38
			here, this them in the person sort
of Mohammed,
		
00:21:39 --> 00:21:42
			just to make us Default means that
which is between you and Allah
		
00:21:42 --> 00:21:46
			subhanaw taala, which is
appropriate for the MACOM of Naboo
		
00:21:46 --> 00:21:51
			for the station of prophethood. So
what a prophet might do is
		
00:21:51 --> 00:21:55
			considered not appropriate for the
Muhammad for the Wawa nevertheless
		
00:21:55 --> 00:21:59
			would not be considered a sin in
the traditional sense for the
		
00:21:59 --> 00:22:03
			believer like ours or whatever,
and we'll write our Sabbath our
		
00:22:03 --> 00:22:08
			law when in tune came in, he's
blind. And he wanted to ask my
		
00:22:08 --> 00:22:10
			boss I saw some of that something
and you're sitting down with a
		
00:22:10 --> 00:22:15
			group of Quraysh, chieftains and
others or whatever, right. He
		
00:22:15 --> 00:22:19
			looked away and frowned on the
like Novick from didn't see that.
		
00:22:19 --> 00:22:23
			So there was nothing outrightly
sinful about the act. But Allah
		
00:22:23 --> 00:22:27
			subhanaw taala in historically in
his raising the prophesy send them
		
00:22:27 --> 00:22:32
			in degrees, speaks to him. So I
sent him this way as a reminder as
		
00:22:32 --> 00:22:38
			a rejoinder. So hear them, let's
not forget them. So every MACOM
		
00:22:38 --> 00:22:38
			has its
		
00:22:40 --> 00:22:43
			things that are inappropriate for
it, and then one has to move
		
00:22:43 --> 00:22:46
			beyond it to something more
appropriate. So even though Oh,
		
00:22:46 --> 00:22:50
			yeah, and we call the mafia goon,
they're preserved. We don't say
		
00:22:50 --> 00:22:52
			that, you know, if they're
preserved in that sense, then that
		
00:22:52 --> 00:22:54
			doesn't mean that they're
infallible, they can't commit
		
00:22:54 --> 00:22:57
			sins, but generally, they would
not commit a sin like fornication
		
00:22:57 --> 00:23:03
			or stealing or backbiting or
anything of that sort. But perhaps
		
00:23:03 --> 00:23:06
			their sin is a sin that's
appropriate to that particular
		
00:23:06 --> 00:23:08
			Lacan, which is not really a sin
at all, we just use the same word.
		
00:23:09 --> 00:23:12
			So if they believe that they've
reached a pinnacle and knowledge
		
00:23:12 --> 00:23:16
			of God, that's not appropriate for
William and odia Allah, even
		
00:23:16 --> 00:23:16
			though
		
00:23:18 --> 00:23:21
			they're they're temporary state of
their head can put them in a sort
		
00:23:21 --> 00:23:25
			of spiritual euphoria where they
may think that and then Allah
		
00:23:25 --> 00:23:27
			subhana, Allah will give them
rejoinder a reminder to so no,
		
00:23:27 --> 00:23:29
			there's still more ahead. Don't
stop here.
		
00:23:31 --> 00:23:34
			You know, what you what you are
looking for is a man back, right?
		
00:23:34 --> 00:23:38
			It's still coming, as I mentioned
in some of the hiccup of the
		
00:23:39 --> 00:23:40
			secondary.
		
00:23:42 --> 00:23:46
			So the elevator look a lot better
than Mecca. What better? It's like
		
00:23:46 --> 00:23:51
			sort of a, you know, the crowning
blessing the last holdout is given
		
00:23:51 --> 00:23:55
			to the Prophet. So I said, and
what about what else were you Tim
		
00:23:55 --> 00:23:57
			min Airmatic. Right, this is what
it means with him to complete the
		
00:23:57 --> 00:24:02
			blessing alayka where he aka Cr 10
mustafina. Because now at this
		
00:24:02 --> 00:24:04
			point in the career of the
promissory seven with the Saudi
		
00:24:04 --> 00:24:08
			Arabia, everything after this
point will be different, will be
		
00:24:08 --> 00:24:12
			completely different. And Islam
actually enters the nation Muslim
		
00:24:12 --> 00:24:15
			community in Medina enters into a
completely new phase that they
		
00:24:15 --> 00:24:18
			have not experienced before with
when there are hostilities and
		
00:24:18 --> 00:24:22
			open hostilities between them and
Quran. And so now this was the
		
00:24:22 --> 00:24:26
			beginning of the end, more or
less, for the old ways of Mecca
		
00:24:26 --> 00:24:29
			and for the old ways of idolatry
and for any of those old ways in
		
00:24:29 --> 00:24:33
			the holder of the peninsula. And
this is the beginning of it. When
		
00:24:33 --> 00:24:37
			Sorek Allahu Nasaan, Aziza, right?
This greatness is great victory.
		
00:24:39 --> 00:24:42
			Translate as guide you to a
straight path and help you
		
00:24:42 --> 00:24:44
			mightily a strong victory.
		
00:24:46 --> 00:24:50
			So it has been said in some of the
Hadith, that when this verse was
		
00:24:50 --> 00:24:51
			revealed,
		
00:24:53 --> 00:24:57
			the Sahaba they asked, well,
that's for you, yo rasool Allah,
		
00:24:57 --> 00:24:59
			what about us what to the rest of
them
		
00:25:00 --> 00:25:03
			was get and then the next verse
was revealed
		
00:25:04 --> 00:25:08
			where he says so gentle Hello
Lizzy and Zola Sakina Tupelo will
		
00:25:08 --> 00:25:12
			mean he has the do Eman EBA. And
even when you don't understand my
		
00:25:12 --> 00:25:18
			word you will or can Allahu Allah
even Hakima you defeated me Nina,
		
00:25:18 --> 00:25:21
			Minetti, Jeanette integrity, human
tactile and quality and if you
		
00:25:21 --> 00:25:25
			know you if you say to him, What
can I say kind of what he feels
		
00:25:25 --> 00:25:29
			and I'll leave when he runs even
when I feel you know when when I
		
00:25:29 --> 00:25:33
			feel called to Lucia Kinoshita
scheduled for Nina Wagner. So, are
		
00:25:33 --> 00:25:33
			they going
		
00:25:34 --> 00:25:36
			to so you are worthy of Allah Who
are they?
		
00:25:37 --> 00:25:40
			Your hand number was zero. Will
you lead us
		
00:25:41 --> 00:25:44
			on level as he is an Hakima.
		
00:25:45 --> 00:25:48
			So, this in translation
		
00:25:52 --> 00:25:56
			it was he who made his tranquility
descend into the hearts of the
		
00:25:56 --> 00:26:02
			believers to add faith to their
faith. Amen, Imani. So more Eman
		
00:26:02 --> 00:26:05
			and here's another clear proof of
Zia that an amen
		
00:26:06 --> 00:26:10
			that Amen increases so Eman on top
of Amen. Or sometimes it's a note
		
00:26:10 --> 00:26:15
			on Allah newer, right or from the
mahkamah till email. So you can go
		
00:26:15 --> 00:26:15
			from,
		
00:26:17 --> 00:26:22
			from elmedia theme to idea came to
heartily a theme, right? So
		
00:26:22 --> 00:26:26
			knowing the knowledge of
certainty, intellectually, and
		
00:26:26 --> 00:26:30
			then going to either the Athene
which is tasting it and seeing it
		
00:26:30 --> 00:26:33
			and then hopefully your team is
actualizing that certainty or
		
00:26:33 --> 00:26:38
			going from the MACOM of Islam,
outward acts of the deen to a man
		
00:26:38 --> 00:26:42
			which is the inward actualization
of it, amen. And then to xn, which
		
00:26:42 --> 00:26:44
			is the perfection of
		
00:26:45 --> 00:26:49
			the Muhammad of Moshe had a
witnessing and of vigilance of
		
00:26:49 --> 00:26:54
			war. As mentioned in Hadith of the
Prophet Muhammad saw us and so it
		
00:26:54 --> 00:26:58
			used to email him, emailing him,
adding faith to their faith. The
		
00:26:58 --> 00:27:01
			forces of the heavens and earth
belong to Allah they learned you
		
00:27:01 --> 00:27:02
			know, the survival it was
		
00:27:03 --> 00:27:07
			okay and Allah wa even Hakima and
a lot is an even Hakeem all
		
00:27:07 --> 00:27:11
			knowing and all wise, so as to
admit believing men and women into
		
00:27:11 --> 00:27:15
			guardians, graced with flowing
streams, there to remain absolving
		
00:27:15 --> 00:27:19
			their bad deeds a great triumph in
God's eyes, and to torment the
		
00:27:19 --> 00:27:24
			hypocritical and iData idolatrous
men and women who harbor evil
		
00:27:24 --> 00:27:28
			thoughts about God vileness, so,
we'll talk about that in a second.
		
00:27:28 --> 00:27:32
			It is de who will be encircled by
evil, who carry the burden of
		
00:27:32 --> 00:27:35
			God's anger, and whom God has
rejected and for whom He has
		
00:27:35 --> 00:27:41
			prepared *, an evil
destination. The forces of several
		
00:27:41 --> 00:27:45
			diverse forms of Heaven unhelpful,
heaven and earth belong to God, He
		
00:27:45 --> 00:27:53
			is mighty, and all wise. So this
Sakina that was sent, this was
		
00:27:53 --> 00:27:55
			sent and he mentioned how the
prophesy send them slaughtered his
		
00:27:55 --> 00:27:58
			animal and shaved his head, as he
would have normally done after the
		
00:27:58 --> 00:28:02
			lesser pilgrimage. There is also a
Sakina or tranquility that was
		
00:28:02 --> 00:28:07
			sent into the hearts of the
believers. So what was seemingly a
		
00:28:07 --> 00:28:11
			loss or capitulation or compromise
as the as the last one time it
		
00:28:11 --> 00:28:16
			says in divorce Feldhahn Kobina in
the Surah Fatiha will be a clear
		
00:28:17 --> 00:28:22
			trial of a clear victory, because
it's not. You know, aggression is
		
00:28:22 --> 00:28:26
			only used sparingly to resist
aggression to repel aggression,
		
00:28:26 --> 00:28:29
			that's not the objective. And so,
if your objective, which is the
		
00:28:29 --> 00:28:32
			objective of Dawa and entering
into people's hearts, and the stat
		
00:28:32 --> 00:28:35
			leaf banal floop as is mentioned
in the Quran,
		
00:28:36 --> 00:28:39
			then there is no need for
aggression. There is no need for
		
00:28:41 --> 00:28:45
			repelling aggression and even in
facing aggression. The Quran
		
00:28:45 --> 00:28:49
			exhorts us to repel aggression
stat which is better. It's
		
00:28:49 --> 00:28:54
			fabulous. You hear accent with a
lady Bina Cobain or they will even
		
00:28:54 --> 00:28:59
			have you been wired in Cebu or
Manila in the new housing Alvine.
		
00:28:59 --> 00:29:03
			So in fact, repel with that which
is better then you will find the
		
00:29:03 --> 00:29:06
			one that there is Are there others
enmity between the two of you, you
		
00:29:06 --> 00:29:09
			will be like the closest friend
like the closest confidants
		
00:29:11 --> 00:29:11
			and
		
00:29:14 --> 00:29:17
			woman in UCLA in a Latina suburb,
but who understands this concept
		
00:29:17 --> 00:29:21
			that people have sub that means
there's a period of tribulation
		
00:29:21 --> 00:29:25
			and difficulty and bitterness,
right? Not that you are bitter,
		
00:29:25 --> 00:29:29
			but the situation around you can
be bitter, so too, and that's what
		
00:29:29 --> 00:29:32
			southern means is to work through
the bitterness. And some of the
		
00:29:32 --> 00:29:35
			Sabra tree is the aloe tree, which
is a bitter tree, that's where the
		
00:29:36 --> 00:29:42
			The name comes from. And so to
forge your way through that to be
		
00:29:42 --> 00:29:46
			to be patient and forbearance. And
then on the other side, it will be
		
00:29:46 --> 00:29:51
			through housing, housing, right
and that means it needs now it
		
00:29:51 --> 00:29:55
			needs a special ena and
consideration from Allah subhanaw
		
00:29:55 --> 00:29:57
			taala. Right, and
		
00:29:58 --> 00:29:59
			the most that we can do is try to
		
00:30:00 --> 00:30:02
			avail ourselves of that, either we
are reaching for that or we're not
		
00:30:02 --> 00:30:07
			ready for that. But in sha Allah,
our Eman and our our deeds that
		
00:30:07 --> 00:30:11
			are Allah met. There are signs
that in sha Allah this will be
		
00:30:13 --> 00:30:16
			the final destination as it were,
this will be where we are heading
		
00:30:17 --> 00:30:21
			to. Right as opposed to in terms
of the believers and the Sakina.
		
00:30:21 --> 00:30:24
			And as the other to you man, man,
amen and amen on top of the men
		
00:30:24 --> 00:30:28
			and more Amen. And then for those
who do the opposite, as is
		
00:30:28 --> 00:30:32
			described in the verses here,
there will be the opposite, so a
		
00:30:32 --> 00:30:36
			horrible a bow and a horrible
ending. And may Allah protect us
		
00:30:36 --> 00:30:40
			from that. And just incidentally,
these verses are called the verses
		
00:30:40 --> 00:30:43
			of why you did. So those things
that are promised to the believers
		
00:30:43 --> 00:30:47
			in terms of Jannette and under the
wind and things of this nature and
		
00:30:47 --> 00:30:48
			holder name and
		
00:30:49 --> 00:30:52
			let me tell you them in May as to
one of the delights of paradise,
		
00:30:52 --> 00:30:56
			this is called Edward. So Allah
promises this one will never do it
		
00:30:56 --> 00:31:02
			He, Allah will carry out his word.
But we don't call the threats that
		
00:31:02 --> 00:31:06
			are made to people who do not fall
in line as well because Allah
		
00:31:06 --> 00:31:10
			subhanaw taala in share, as the
word Insha Allah, Allah can choose
		
00:31:10 --> 00:31:12
			to forgive, or he can choose to
		
00:31:13 --> 00:31:17
			deal with people by his heart, by
His justice, so he would not be in
		
00:31:17 --> 00:31:22
			jest. He would not be unjust by
taking people to task for their
		
00:31:22 --> 00:31:26
			transgressions, but at the same
time, he may choose to forgive
		
00:31:26 --> 00:31:27
			them, he may choose to
		
00:31:30 --> 00:31:35
			let things to give them are for
when to pardon them. And he's the
		
00:31:35 --> 00:31:38
			only man who understood this. And
I'm certain that either because
		
00:31:38 --> 00:31:42
			this is what he said to Allah.
When Allah said to him and Dakota
		
00:31:42 --> 00:31:42
			and
		
00:31:43 --> 00:31:46
			Wyoming either didn't even do it,
they'll call it Subhanak Mahakali.
		
00:31:48 --> 00:31:52
			I will not say except that which
you have asked me to say into our
		
00:31:52 --> 00:31:55
			demo for Nevada went up for number
two in the county license.
		
00:31:56 --> 00:32:00
			Did you say to the people to take
you as Gods you and your mother
		
00:32:00 --> 00:32:03
			from besides I was wondering so
that's Hanoch awkward I such I
		
00:32:03 --> 00:32:07
			think I can only say that which
you have revealed to me and for me
		
00:32:07 --> 00:32:11
			to say and then he said the manual
says to his Lord into zip home for
		
00:32:11 --> 00:32:16
			now my bad. But now maybe if you
choose to punish them, they are
		
00:32:16 --> 00:32:17
			your you're a bad.
		
00:32:18 --> 00:32:22
			You know, you own them so to
speak, you can do as you please
		
00:32:22 --> 00:32:25
			and you will not be considered
unjust. Wintel fit love. And again
		
00:32:25 --> 00:32:28
			tonight, we're talking about if
you choose to forgive them, you
		
00:32:28 --> 00:32:31
			are the disease and the hacking.
Right? You are the one who was the
		
00:32:31 --> 00:32:34
			Hakeem you are the most wise and
you are the disease, right? You
		
00:32:34 --> 00:32:38
			are the most powerful and
dignified in the way that you
		
00:32:38 --> 00:32:42
			carry out your judgments. So the
use of the money I'm Jesus son of
		
00:32:42 --> 00:32:47
			Mary understood this. And he said,
so when we read the verses of
		
00:32:47 --> 00:32:50
			Wade, by the verses of threats
against those who do not follow
		
00:32:51 --> 00:32:53
			Allah's commandments and His
prohibitions,
		
00:32:55 --> 00:32:58
			we should take note of that it
should put some trepidation, yes,
		
00:32:58 --> 00:33:02
			and maybe a fear but a healthy
fear of knowing that we pray to
		
00:33:02 --> 00:33:06
			Allah solidarity because a lot of
those who do not, who did not heed
		
00:33:06 --> 00:33:07
			the warning signs.
		
00:33:10 --> 00:33:13
			Were lay and here he mentioned
twice in the beginning of those
		
00:33:13 --> 00:33:15
			verses, what did they do in verse
		
00:33:17 --> 00:33:20
			seven, when he learned you to the
seminar to go through a catalogue
		
00:33:20 --> 00:33:23
			of ICs and Hakima? So the first
Junoon Are you knew that Rama,
		
00:33:23 --> 00:33:26
			they said, so these are the forces
of mercy and Rama that's why the
		
00:33:26 --> 00:33:31
			verses about the believers came,
and then the last verse seven, and
		
00:33:31 --> 00:33:34
			that's why it's also ICs and
Hakima. This usually applies to,
		
00:33:35 --> 00:33:37
			like Alex was and the
disbelievers. So these are the
		
00:33:37 --> 00:33:42
			four who are the forces of adult
and in South the forces of justice
		
00:33:42 --> 00:33:46
			and of itself and taking people to
task or their transgressions.
		
00:33:48 --> 00:33:52
			So my poor lawyers origin, then he
says in also NACA Shahida, will
		
00:33:52 --> 00:33:56
			mature when at the era, he took me
nobody else will be able to zoom
		
00:33:56 --> 00:34:00
			or to appeal to somebody who could
see that in an arena, you know,
		
00:34:00 --> 00:34:05
			you hear the loincloth at him, for
men. Because I've seen woman
		
00:34:07 --> 00:34:10
			life as at edge Iran, I'll leave.
		
00:34:12 --> 00:34:15
			We have sent you as a witness
again, addressing the Prophet
		
00:34:15 --> 00:34:20
			sorry, send them a bearer of good
news and warning so that you may
		
00:34:20 --> 00:34:25
			believe in God, the people and His
Messenger, support him, honor Him
		
00:34:25 --> 00:34:29
			and praise Him morning and
evening. So this verse,
		
00:34:30 --> 00:34:35
			here, the pronouns, go back to
whom it's most appropriate for so
		
00:34:35 --> 00:34:39
			some of them said all of them go
back to Allah, so that you may
		
00:34:39 --> 00:34:43
			believe in God so this is
referring to the believers and His
		
00:34:43 --> 00:34:46
			Messenger right so the believers
believe in God and support him
		
00:34:47 --> 00:34:51
			with a capital H. The only Allah
subhanaw taala honored him Allah
		
00:34:52 --> 00:34:55
			and praise Him morning and evening
and some of them said no, only the
		
00:34:55 --> 00:34:58
			last one praising morning and
evening with to Sophia horrible
		
00:34:58 --> 00:34:59
			cloth and we'll see that this
year.
		
00:35:00 --> 00:35:02
			We don't make this beer for the
province I say to make this beer
		
00:35:02 --> 00:35:06
			for Allah subhanaw taala. So that
clearly refers to Allah. And then
		
00:35:07 --> 00:35:10
			what was the who, what what we
know who this can refer to the
		
00:35:10 --> 00:35:13
			province of SLM. But the strong
opinion is that all of them go
		
00:35:13 --> 00:35:13
			back to
		
00:35:14 --> 00:35:18
			Allah subhanaw taala. So this was
the mission of the prophets, I
		
00:35:18 --> 00:35:23
			send them as a witness and an
omen, any witness against for the
		
00:35:23 --> 00:35:26
			communities or against the
communities, right? All of them
		
00:35:26 --> 00:35:28
			are saying, No, we have been sent
to have a shooting of you, but we
		
00:35:28 --> 00:35:32
			did not take heed. And our Alma
itself is also going to be a
		
00:35:32 --> 00:35:36
			witness for all the other
communities. And then the last
		
00:35:36 --> 00:35:38
			verse that I just wanted to touch
upon briefly,
		
00:35:39 --> 00:35:42
			those who pledge loyalty to you
are actually pledging glory to God
		
00:35:42 --> 00:35:45
			himself. So this is the pledging
of loyalty or the Vega in
		
00:35:45 --> 00:35:48
			Alladhina, you may or may not get
in NEMA you bear your own Allah.
		
00:35:49 --> 00:35:50
			You had a life author ad in
		
00:35:52 --> 00:35:56
			God's hand is placed on theirs
again in you know, an allegorical
		
00:35:56 --> 00:36:00
			or not literal way, because we
don't say that God has a hand in a
		
00:36:00 --> 00:36:03
			sense of that he has a limb but in
in a manner that is commensurate
		
00:36:03 --> 00:36:05
			with His Majesty, but the meaning
is that
		
00:36:07 --> 00:36:11
			the ones who give back to the
province are seldom, it's not like
		
00:36:11 --> 00:36:16
			they are they are giving back to
Allah. And some of them said, this
		
00:36:16 --> 00:36:17
			is the most
		
00:36:18 --> 00:36:22
			this verse in the Quran offers the
highest praise for the prophets
		
00:36:22 --> 00:36:25
			why Selim and actually the highest
praise for any human being at all?
		
00:36:26 --> 00:36:28
			Because the prophets why Selim is
the one who was most praised.
		
00:36:29 --> 00:36:32
			Because there was no Cafetiere
should be right there's no thing
		
00:36:32 --> 00:36:35
			it's like you gave their to Allah
No, you have actually given back
		
00:36:36 --> 00:36:39
			to Allah, when you give them to
the promised Art Center, when you
		
00:36:39 --> 00:36:44
			have a laugh, when you have sort
of an alpha Allah, right in here,
		
00:36:44 --> 00:36:46
			there's even no set of en so in
the verse woman you'll
		
00:36:48 --> 00:36:52
			have all whoever's followed the
prophet has also or has indeed
		
00:36:52 --> 00:36:58
			followed Allah. So there is a like
atashi Blimey, right there is kind
		
00:36:58 --> 00:37:02
			of comparison, at least alluded to
in that particular verse, but
		
00:37:02 --> 00:37:07
			there's no illusion here. You
know, a LW si and there's no
		
00:37:07 --> 00:37:10
			there's not gonna be alluded to
literally the ones who give they
		
00:37:10 --> 00:37:13
			are, who pledged loyal to the
prophets I send them have also
		
00:37:13 --> 00:37:16
			pledged loyalty to Allah. And
anyone who breaks his pledge he
		
00:37:16 --> 00:37:19
			does so to his own detriment, God
will give a great reward to the
		
00:37:19 --> 00:37:23
			one that has pledged to him. So
that they are then was taken off
		
00:37:23 --> 00:37:26
			of it, they are totally one and
		
00:37:28 --> 00:37:32
			this they are remain the Sunnah
afterwards, both in the political
		
00:37:33 --> 00:37:37
			realm and in the spiritual realm.
So after the death of the
		
00:37:37 --> 00:37:39
			prophets, I said that there was a
day after Abu Bakr Siddiq, and
		
00:37:39 --> 00:37:42
			then after him former middle
Qatar, and then after for us
		
00:37:42 --> 00:37:45
			mended my friend, and then after
him for us, not even that'd be
		
00:37:45 --> 00:37:49
			thought it and then after
enforcing that Hassan Ali and then
		
00:37:49 --> 00:37:52
			there was a split, and then there
was a split between the political
		
00:37:53 --> 00:37:56
			philosopher and the spiritual
philosopher. So the political
		
00:37:56 --> 00:38:00
			philosopher went to the dynastic
rulers of Benny omega and then in
		
00:38:00 --> 00:38:03
			our past and those after them, but
the spiritual field after
		
00:38:04 --> 00:38:07
			that, in the bay, I was still
continued, went to the true heirs
		
00:38:07 --> 00:38:11
			of the province are seldom the
Arlen that and the LDS have both
		
00:38:11 --> 00:38:14
			of his companions and those from
Elevate, and those are from a
		
00:38:14 --> 00:38:18
			household of the province. So,
mela small town and make us people
		
00:38:18 --> 00:38:22
			are who are loyal and make us
those who live the meanings of the
		
00:38:22 --> 00:38:29
			VR and live the meanings of the
men, Islam or the men and new
		
00:38:29 --> 00:38:33
			Rhode Island or even or Sakeena
via email about humanity. And we
		
00:38:33 --> 00:38:36
			also want our graduates to that as
you grant us to those before us
		
00:38:36 --> 00:38:37
			and make us remarks those who
		
00:38:39 --> 00:38:40
			have been on your show
		
00:38:42 --> 00:38:42
			or hasn't