Walead Mosaad – Tafseer & Reflection on the Quran Class 20

Walead Mosaad
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The conversation covers various topics related to the biblical concept of grace and grace with the Earth, including the concept of grace and grace with the Earth, and how it is a biblical concept. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace

AI: Summary ©

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			Almost nothing on selling on any
kind of
		
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			rain well that. So how did it
		
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			just like that we're into the last
third from Milan, this being the
		
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			20th night for many of us.
		
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			And the last one of the other as
		
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			encompassed us in its blessings
and His mercy, giving us the
		
00:00:30 --> 00:00:35
			opportunity to at least make it
through two thirds of Ramadan. And
		
00:00:35 --> 00:00:40
			we are hopeful that the next step
that is coming up will be as has
		
00:00:40 --> 00:00:45
			been promised to come in or not.
There will be an emancipation from
		
00:00:45 --> 00:00:51
			the Hellfire data not by our time
and yet not by a wishful thinking
		
00:00:51 --> 00:00:57
			for it but the chart a lot by our
striving and say and adequate with
		
00:00:57 --> 00:01:01
			the last either and returning all
that is good to him and all that
		
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			is deficient in terms of
shortcomings back to our own
		
00:01:04 --> 00:01:06
			inadequacies in ourselves.
		
00:01:08 --> 00:01:12
			So we are looking at some of the
verses in sha Allah in the session
		
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			from the 20s Jews on the Koran
		
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			and we're looking at sort of the
causes
		
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			which is the 28th surah
		
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			in the Quran
		
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			and the Hadith either
		
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			by the English a television
		
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			team in North Ireland I can call
me Mustafa about him. What do you
		
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			know me I'm losing in number 30
Her Will
		
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			Smith you will
		
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			have been lost but you will
improve what he is bordered on
		
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			Comunidad de fora in the La Jolla
you have very limited if you have
		
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			a lot of data last year are well
attended and also you were coming
		
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			at dunya were asking us and Allah
Who Lake well attended infested
		
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			effin Utley in Allah there you
will see the sort of Aloha thing.
		
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			So
		
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			these verses and the ones after
them, relay the story of cartoon
		
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			and as the verse says in the
lagoon, Kevin and call me Musa, he
		
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			was from the home, he was from the
people of Musa so the people of
		
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			Musa were not for the Pharaoh and
the Egyptians, but they were the
		
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			bene So even from the descendants
from Israel, the descendants from
		
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			the tribes of Israel, namely
		
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			Isaac, and then you have
		
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			any human setup.
		
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			And some of the Royals say that he
was both, he was a cousin of Musa
		
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			SNM. So he was the son of his
paternal uncle, as well as the son
		
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			of his maternal aunt, who seems
that they were married to one
		
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			another. So at the same time, he
was from the maternal side and the
		
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			paternal side, he was a cousin of
Lusardi Senate. And it said that
		
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			Kowloon
		
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			also was from amongst the most
pious of many Israel, and he was
		
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			an early follower of Moses of most
Ali Salam, and that he had a lot
		
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			more or less memorized by heart.
And he was a bit someone worship
		
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			in the temple and so he was almost
considered to be the most pious on
		
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			the OMA that on various Rajeev,
but that is going to change as we
		
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			will see. So the translation,
Kowloon was one of Moses people,
		
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			but he oppressed them further and
		
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			further, he only later on he did
oppress his people. We have given
		
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			him such treasures that even their
keys would have weighed down a
		
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			whole company of strongmen.
They're in number 30 Hold it or no
		
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			Oval Office.
		
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			These are just the keys to the
treasuries the amount of money
		
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			that he had the amount of wealth
and not the wealth itself.
		
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			His people said to him, do not
gloat for God does not like people
		
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			who looked
		
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			good boiling down FOMO
letterfrack. So here the FARA
		
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			you're not rejoice and gloat in
that which has been given to you.
		
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			For a lot there's not like a
failure in the law. Now you hear
		
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			so
		
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			much, then also analysis.
		
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			What does he femur attack a lot of
doubt on Sal. Seek the life to
		
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			come by means of what has granted
you but do not neglect your
		
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			rightful share in this world. Do
good to others as God has done
		
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			good to you.
		
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			One of the times and I'll see what
you're doing. You're asking Can I
		
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			sell a lava lake and do not seek
to spread corruption in the land?
		
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			Well, it turns into seven Oh
		
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			For God does not love those who do
this, whose breakfast said for him
		
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			not in the line now you have when
we're sitting those whose
		
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			breakfast said, those who saw
corruption in the earth.
		
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			So
		
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			karoun
		
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			Being as he was, of great
knowledge, it is said that he then
		
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			turn towards
		
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			the genre or towards expanding his
wealth, which he was very
		
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			successful in doing. And we'll see
in the verses that come later. His
		
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			wealth was of such a magnitude
that he would even go out and pomp
		
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			and circumstances with 1000s of
		
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			people, his entourage more or
less, walking with him.
		
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			But here the genre,
		
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			this verse, or in this set of
verses, before we get to that, on
		
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			the last month, Allah says, the
tongue of his people, that a frog
		
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			in the law that you hate will vary
him. So this idea of Farah, this
		
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			idea of happiness and enjoyment,
most of the time when it's
		
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			mentioned in the Quran, usually,
we see that the end of the verse
		
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			is
		
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			succeeded by now you have very,
like in this verse that a frog in
		
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			the Allahu alayhi wa, do not
rejoice in a gloat in that what
		
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			you come to acquire in your
possessions, among others that
		
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			love those who gloat and find,
		
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			Rejoice, rejoice,
		
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			rejoicing in the things that they
acquire. And if we look to the
		
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			verse and sort of Uranus, which I
think we covered in one of the
		
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			sessions,
		
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			last Montana tells us what to have
fun with, called perfectly, Lehi
		
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			will be your athletic Furby
Delica, failure for Ohio, or
		
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			seidelman management, say, by the
Father, the grace and the mercy of
		
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			God, let them rejoice, it is
better in that way than that which
		
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			they acquire. So here's the
dichotomy of that what you
		
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			possess, that's what you come to
acquire, people seeing themselves
		
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			as kind of the sum total of their
possessions. And so when we
		
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			acquire stuff, we acquire things,
then we see that as a mark of
		
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			value, or of substance. And that's
not the divine paradigm. And last
		
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			month on it says, couldn't be
helped the law, he won't be
		
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			rahmati say, by the grace and
mercy of God, you shall rejoice in
		
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			that. So you may still have these
things or the stuff, but
		
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			attributed to the one that should
be attributed to, namely, Allah
		
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			subhanaw taala. So the father, so
by the grace, and mercy, why these
		
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			two things grace and mercy and the
other verse, when we said and
		
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			father, is that which you receive
without being, having done
		
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			anything to necessarily be
entitled to it, so it's not a
		
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			recompense, right? Allah is not
rewarding you by giving you things
		
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			are by giving you ease of life, or
by giving you many children or by
		
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			giving you
		
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			health and so forth. Snapper award
per se it's for the last panel
		
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			data, it is pure grace from Allah
and you didn't necessarily do
		
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			anything to deserve it. And so
then you shouldn't attribute it to
		
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			yourself as quote one is going to
do in the verses that come after
		
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			this when he says in the interview
to either Inman nd I've been
		
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			giving this because of my
knowledge. So he attributed make
		
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			the affiliation to himself, but
attributed to Allah spinal data.
		
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			And the operative word that
ornament uses when you want to
		
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			attribute something to Allah
spelled out and let yourself they
		
00:09:00 --> 00:09:03
			call IT admin Natalie mean that
women
		
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			and men when Mina, so when men is
the verbal noun for for verbal
		
00:09:09 --> 00:09:15
			noun form of it OLALIA Mundo Alec,
hola smartass. Allah and He gives
		
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			you this thing out of his pure
virtue. And then we say this is an
		
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			Minda Leela. So admin Allah means
the tribute affiliate, all that is
		
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			good, all that you have a reason
facilitation in your life.
		
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			Affiliate that was the last panel
to Allah and that was yourself,
		
00:09:30 --> 00:09:36
			and then find happiness and joy in
that, not in the things that
		
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			you've acquired, and not in the
things that you think you've done
		
00:09:39 --> 00:09:43
			on your of your own volition and
of your own because of your
		
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			knowledge and because of your own
charisma and because of your own
		
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			skill and so forth as most of us
are headed dunya do most of the
		
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			people of dunya that's how they
see it. I worked hard for this.
		
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			That's why I have this, so forth.
But see it as a facilitation and
		
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			as a blessing.
		
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			From Allah subhanaw taala admitted
to the lab.
		
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			So, all gratitude and all
attribution of all that is good
		
00:10:08 --> 00:10:11
			that you have, should go back to
the last minute. And then the
		
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			other all that is a shortcomings
and deficiencies and unfortunate
		
00:10:17 --> 00:10:20
			things. Yes indeed also found is
the owner of that and creator of
		
00:10:20 --> 00:10:23
			that, but the end of the etiquette
with Allah is to attribute to
		
00:10:23 --> 00:10:28
			ourselves, right? The facade will
be microservice ad equal, where
		
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			for long on
		
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			the facade that you find the
corruption fine, is a result of
		
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			our own shortcomings of our own,
if said, so, for said is, you
		
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			know, it's commonly translated as
corruption, but I think it has a
		
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			wider meaning than that it means
not putting the blessing in the
		
00:10:49 --> 00:10:53
			proper place. And then the
opposite or the dichotomy, you
		
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			know, the flip side of if said, is
law. So it's law has to put things
		
00:10:59 --> 00:11:03
			in the proper order is to rectify
things. So if you think of, you
		
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			know, the,
		
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			the stewardship, we've been given
the responsibility the Amana over
		
00:11:11 --> 00:11:13
			the earth has been given to human
beings.
		
00:11:14 --> 00:11:17
			Part of that a man is with things
in the proper place. So, you can
		
00:11:17 --> 00:11:20
			think of it as kind of like a big
chess board or is a big puzzle
		
00:11:20 --> 00:11:24
			board and you know, things have to
be done right in the proper place.
		
00:11:24 --> 00:11:28
			So, you know, these resources have
to be done properly Porphyrins
		
00:11:28 --> 00:11:31
			have to be taken care of widows
have to be taken care of the
		
00:11:31 --> 00:11:33
			environment should not be
		
00:11:34 --> 00:11:40
			misused or abused, natural
resources should be identified and
		
00:11:40 --> 00:11:44
			should be used in a proper way.
The animals not harm the face of
		
00:11:44 --> 00:11:47
			the earth, you know, we should
never because of our usurpation,
		
00:11:47 --> 00:11:51
			drive any animal species to
extinction. So these are things
		
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			all out of place, and we can call
it Phys. Ed, I am the one who puts
		
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			them out of their proper place by
their own actions, the only
		
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			creature on terrestrial earth has
been given the ability to do that,
		
00:12:03 --> 00:12:07
			because man is us, we would never
say that other creatures like
		
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			animals, cause if said, they
haven't been given the manner,
		
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			they haven't been given the trust.
So the ones who have been given
		
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			the trust in the US human beings
we can do.
		
00:12:17 --> 00:12:19
			If said, so,
		
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			well, that's everything for Santa
Fe, art, right? Do not make a set
		
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			out.
		
00:12:25 --> 00:12:30
			So gloating in one's own glory,
and in one's own acquisitions, and
		
00:12:30 --> 00:12:36
			one's own accumulations that is a
type of sad, and the one who is
		
00:12:36 --> 00:12:40
			the owner of such go of goats and
clothing and glory and so forth,
		
00:12:40 --> 00:12:46
			this is an offset. Right? Because
it takes away from the Creator, it
		
00:12:46 --> 00:12:48
			takes away from looking at the
Creator.
		
00:12:49 --> 00:12:53
			So then Allah subhanaw taala also
mentions in these verses
		
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			what does the female ethical love
without an ephah at whether it's
		
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			law, so that's the opposite of if
said, this is the rectify thing to
		
00:13:03 --> 00:13:07
			do? seek that which Allah Subhana
Allah has prepared for you and the
		
00:13:07 --> 00:13:11
			dollar and effort, in other words,
in the next life, take the steps
		
00:13:11 --> 00:13:15
			in this life, so that you may
avail yourself of the things. And
		
00:13:15 --> 00:13:18
			then next life will attend some
I'll see you back. I mean, at
		
00:13:18 --> 00:13:24
			dunya. This is one of I think, oft
misunderstood verses, this
		
00:13:24 --> 00:13:28
			particular part where that ends on
we'll see they'll come in and do
		
00:13:28 --> 00:13:32
			not neglect, you're not seeing
your allotment of the dunya many
		
00:13:32 --> 00:13:35
			people understand this can mean
oh, that means you have a balance
		
00:13:35 --> 00:13:39
			between Dean and dunya. And that
means it's okay to splurge and,
		
00:13:39 --> 00:13:42
			you know, enjoy life and take care
of yourself and that sort of
		
00:13:42 --> 00:13:47
			thing. And I'm not saying that
that attitude per se is wrong, but
		
00:13:47 --> 00:13:48
			I don't think that's what the
verse means that's not optimal
		
00:13:48 --> 00:13:52
			facility. They said the Nasim of
the dunya is may or silica
		
00:13:54 --> 00:13:58
			Nanase but that which is your
allotment of a dunya is that which
		
00:13:58 --> 00:13:59
			will take you to the anthill
		
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			nothing more nothing less and one
of the Hadith of the Prophets as
		
00:14:05 --> 00:14:06
			mentioned here
		
00:14:20 --> 00:14:25
			Yes, also I sent them laser live
near them I have confused see what
		
00:14:25 --> 00:14:29
			has the facade between your
scooter whatsoever and where you
		
00:14:29 --> 00:14:32
			will be February I will not say
who are the other food hubs, the
		
00:14:32 --> 00:14:33
			one that
		
00:14:36 --> 00:14:40
			will turn with your sofa. So
please recite Hadith and the
		
00:14:40 --> 00:14:40
			meaning.
		
00:14:42 --> 00:14:45
			There is nothing except these
three things for the sons and
		
00:14:45 --> 00:14:47
			daughters of Adam.
		
00:14:48 --> 00:14:53
			They tune your school normal home
a house for shelter was our new
		
00:14:53 --> 00:14:57
			area our travel and clothing by
which the cover was nakedness.
		
00:14:57 --> 00:14:59
			What you have in clubs
		
00:15:00 --> 00:15:06
			One that an even coarse bread and
water in terms of food was you'll
		
00:15:06 --> 00:15:11
			receive of the dunya is to take
that which you need, as I said, as
		
00:15:11 --> 00:15:14
			a provision. And we've mentioned
this before in some of the
		
00:15:14 --> 00:15:17
			sessions. So there's two different
attitudes we can have here, we can
		
00:15:17 --> 00:15:21
			see the dunya, as that will Chinee
for provision. So I see myself as
		
00:15:21 --> 00:15:24
			a musafir. Right? confit dunya.
		
00:15:27 --> 00:15:29
			Because I've even had the
recevied, the in the dunya, like
		
00:15:29 --> 00:15:32
			somewhere like it's strange to you
leave or like a traveler, or
		
00:15:32 --> 00:15:36
			obviously, obviously, someone
who's passing through. So the
		
00:15:36 --> 00:15:40
			dunya, there's four years said,
you could look at it as that and
		
00:15:40 --> 00:15:43
			what's your take of it is a
provision to get you to the next
		
00:15:43 --> 00:15:47
			place. And you know, when you
travel, it's easier to get to the
		
00:15:47 --> 00:15:51
			place you want to go if you travel
light, right, so we should be
		
00:15:51 --> 00:15:56
			traveling light, in this life,
light in the sense of our,
		
00:15:57 --> 00:16:03
			our footprint, in terms of not
just natural resources, what
		
00:16:03 --> 00:16:06
			people talk about today, you know,
about eco footprint and things
		
00:16:06 --> 00:16:10
			like that. And certainly, I think
that's part of it, but also our
		
00:16:11 --> 00:16:15
			social footprint. And our
emotional footprints also should
		
00:16:15 --> 00:16:19
			be light. In other words, we
should not represent present
		
00:16:19 --> 00:16:25
			ourselves as a burden to anyone or
anything and as much as we can. So
		
00:16:25 --> 00:16:28
			we should not present ourselves as
a burden emotionally to others.
		
00:16:29 --> 00:16:32
			You know, we don't want to be
bothered to do heavy lifting just
		
00:16:32 --> 00:16:36
			to tolerate us. We want people
more than just tolerate us, we
		
00:16:36 --> 00:16:42
			want them to be better, because of
their interaction with us, because
		
00:16:42 --> 00:16:45
			they know us, we want them to be
in a better state, not in a state
		
00:16:45 --> 00:16:47
			where they have to do heavy
emotional lifting just to deal
		
00:16:47 --> 00:16:50
			with us. So you know, what we call
a FIFA.
		
00:16:52 --> 00:16:53
			FIFA a Manya means
		
00:16:54 --> 00:16:57
			the province I said, I'm kind of
alluded to this, and one of the
		
00:16:57 --> 00:16:58
			Hadith that occurs, the people
		
00:16:59 --> 00:17:03
			under the name of tuna can often
get the phone or you will have for
		
00:17:04 --> 00:17:06
			the ones who lower their wings,
right, in other words,
		
00:17:07 --> 00:17:11
			metaphorically out of mercy and
accommodate others, yet before
		
00:17:11 --> 00:17:14
			now, will you afford any food and
they get along well with others,
		
00:17:14 --> 00:17:18
			or they get along with others
easily, while you're there for the
		
00:17:18 --> 00:17:22
			passive form of it, and others get
along easily or well with them.
		
00:17:23 --> 00:17:27
			And so we want our footprint to be
coffee, right? And in the verses
		
00:17:27 --> 00:17:31
			from the just from yesterday, on
the other session, and that DNA,
		
00:17:31 --> 00:17:33
			I'm sure the how not
		
00:17:34 --> 00:17:39
			the ones who tread lightly on the
earth. So this can mean literally
		
00:17:39 --> 00:17:43
			and also meaningfully, you know,
metaphorically allegorical funeral
		
00:17:43 --> 00:17:49
			figure to tread lightly and that
we don't leave imprints behind
		
00:17:49 --> 00:17:51
			that are damaging, neither to the
earth, not to the Earth's
		
00:17:51 --> 00:17:55
			resources, not to the animals, not
to other creatures, and certainly
		
00:17:55 --> 00:17:58
			not to other human beings, and
certainly not to people who are in
		
00:17:58 --> 00:18:02
			our charge people that we are held
responsible for our Mamilla
		
00:18:02 --> 00:18:07
			directly towards them. And this
would include relations, parents,
		
00:18:07 --> 00:18:12
			spouses, children, neighbors,
colleagues, people who run into,
		
00:18:13 --> 00:18:17
			you know, street, whatever, are
increasingly people you're running
		
00:18:17 --> 00:18:21
			to online, they also have rights
upon on you and me, and I'm one of
		
00:18:21 --> 00:18:27
			those is not to impose and be this
emotional burden upon them. You
		
00:18:27 --> 00:18:31
			know, these people who get on the
internet and are with the troll
		
00:18:31 --> 00:18:36
			behavior and, you know, say
despicable things and lambaste
		
00:18:36 --> 00:18:38
			people's physical
		
00:18:40 --> 00:18:44
			you know, their bodies and their
ethnicities and their religion
		
00:18:44 --> 00:18:49
			and, you know, see really nasty,
nasty things that you would never
		
00:18:49 --> 00:18:53
			think they would say that to them,
in person, you know, that kind of
		
00:18:53 --> 00:18:57
			stuff. So body this is, these are
words that count, it's not just
		
00:18:57 --> 00:18:59
			the one behind the screen, and
nobody can see me if I'm
		
00:18:59 --> 00:19:02
			anonymous, I don't know my name or
anything like that. No.
		
00:19:03 --> 00:19:05
			Certainly this is going to,
there's going to be a Mahasiswa
		
00:19:06 --> 00:19:06
			about that.
		
00:19:07 --> 00:19:11
			And certainly Muslims should be
aware more than anyone else, that
		
00:19:11 --> 00:19:14
			there's going to be a reckoning
for those states. And so you can
		
00:19:14 --> 00:19:17
			you can make your point and a
gentle,
		
00:19:18 --> 00:19:19
			easy,
		
00:19:21 --> 00:19:24
			endearing way, rather than, you
know, throwing bricks at people
		
00:19:24 --> 00:19:29
			and even worse, throwing excrement
at people basically, because they
		
00:19:29 --> 00:19:31
			disagree with you, you disagree
with them, or you don't like the
		
00:19:31 --> 00:19:34
			need to take look or you don't
like the method or you don't like
		
00:19:34 --> 00:19:39
			the color of their hat or whatever
it might be. So, this haughtiness
		
00:19:39 --> 00:19:42
			and, and gloating and
		
00:19:44 --> 00:19:49
			shut off are arrogant kind of way
of carrying yourself in the world,
		
00:19:49 --> 00:19:53
			called rune is the archetype of
that. Remember in in the cloud, we
		
00:19:53 --> 00:19:56
			have certain archetypes so
Pharaoh, who is not from any us
		
00:19:56 --> 00:19:59
			about you, but who was from the
Egyptians. He's archetype of
		
00:20:00 --> 00:20:06
			Jabiru of tyranny, of brutality,
of arrogance, seeking to impose
		
00:20:06 --> 00:20:10
			oneself not just as a leader over
others, but as their God. And that
		
00:20:10 --> 00:20:15
			is kind of the epitome, and that
that sort of archetype, and God
		
00:20:15 --> 00:20:17
			alone also represents an
archetype, right? And he
		
00:20:17 --> 00:20:20
			represents the architect of this
arrogance and hardiness, but in
		
00:20:22 --> 00:20:26
			in the matter of the steam
relative to lube, right, so he
		
00:20:26 --> 00:20:30
			didn't sort of impose himself on
people like Pharaoh did.
		
00:20:31 --> 00:20:35
			Forcefully or aggressively with an
army that was headed by him and
		
00:20:35 --> 00:20:40
			like Pharaoh did, but his
imposition was one of misleading
		
00:20:40 --> 00:20:44
			and capturing their hearts. As
we'll see in the verses that come
		
00:20:44 --> 00:20:45
			after this, we should I guess we
should get to that.
		
00:20:47 --> 00:20:52
			We're almost sold out it says for
how Rajala for me fee zenity
		
00:20:53 --> 00:20:58
			Island Medina, UT you do not hire
the dunya later Lana, Muslim OTF
		
00:20:59 --> 00:21:03
			in the holders who have been Azeem
auditors you know who to learn my
		
00:21:03 --> 00:21:08
			worry law console law he failed
Lehman Ermanno Amin Asagi ha Why
		
00:21:08 --> 00:21:13
			don't you apply her in law so you
don't forget ourself now be up the
		
00:21:13 --> 00:21:14
			hill from I can
		
00:21:16 --> 00:21:20
			only do what I can I mean I'm
thirsty. What else VanderVeen at
		
00:21:20 --> 00:21:24
			Amanda McKenna who will MCF Holden
awake and Ally other sort of risk
		
00:21:24 --> 00:21:25
			buddy Manisha
		
00:21:26 --> 00:21:33
			Claudia, Lola Manuel Arlene and a
hacer una Waker? And who usually
		
00:21:33 --> 00:21:33
			could care for you?
		
00:21:45 --> 00:21:49
			Also, I was diverse. Yes. So
before that sort of versus on a
		
00:21:49 --> 00:21:53
			number 82 either in India, or when
I'm Yharnam and a lot of other
		
00:21:53 --> 00:21:56
			kind of company, email Guney men
who I said to me before, what
		
00:21:56 --> 00:21:57
			works on the gemba whether
		
00:21:59 --> 00:22:02
			whether you said, will be human
would you leave? So that verse,
		
00:22:02 --> 00:22:07
			here's close response, when they
said that letter will facilitate
		
00:22:07 --> 00:22:09
			jumping a lot and it will sit in
voice on corruption.
		
00:22:10 --> 00:22:13
			But he answered, this wealth was
given to me on account of the
		
00:22:13 --> 00:22:17
			knowledge I possess, and never
will teach to other elements in
		
00:22:17 --> 00:22:22
			the so there's the Enter, there's
the me, I possess I have.
		
00:22:24 --> 00:22:27
			And then Allah subhanaw taala
responds to him. Now with me Adam
		
00:22:27 --> 00:22:30
			and the love that have been
totally human, including him and
		
00:22:30 --> 00:22:34
			who I shared to him who cowork
several Jumba whether use along
		
00:22:34 --> 00:22:38
			with Mooji The Moon Did you not
know that God has destroyed many
		
00:22:38 --> 00:22:41
			generations before him? What
greater power than him and built
		
00:22:41 --> 00:22:45
			up greater wealth? The guilty will
not be questions about their sins
		
00:22:54 --> 00:22:57
			because of us, Martha already has
knowledge. He doesn't need to ask
		
00:22:57 --> 00:23:01
			them to know did they do it or not
do it if he's one is considered a
		
00:23:01 --> 00:23:07
			Muslim. In that sense, and this is
wrong. This in transients and
		
00:23:07 --> 00:23:10
			recalcitrance against a lost
battle to Allah. saboteur and
		
00:23:10 --> 00:23:13
			Allah it's confirmed with the last
month that there is no need to ask
		
00:23:13 --> 00:23:16
			them. So some some of them this
verse may indicate some of them
		
00:23:16 --> 00:23:18
			will be entered into hellfire.
		
00:23:19 --> 00:23:21
			Like some of those who will be
entered into Paradise from
		
00:23:21 --> 00:23:25
			theater, he said, Without when
I'll shut up without a reckoning,
		
00:23:25 --> 00:23:27
			some people will be fortunate
enough and others on the flip side
		
00:23:27 --> 00:23:30
			of that may be entered into
hellfire also without a formal
		
00:23:30 --> 00:23:33
			recognition because of Allah's
knowledge, that
		
00:23:35 --> 00:23:39
			of that, that which they do. And
that's what the
		
00:23:40 --> 00:23:42
			US has billion dollar basket and
		
00:23:43 --> 00:23:45
			they may Enterobacter 10.
		
00:23:47 --> 00:23:52
			Immediately, without any sort of
pause, along with it will protect
		
00:23:52 --> 00:23:52
			us from that.
		
00:23:54 --> 00:23:56
			And then the verses after that for
how to dial for me freezing that
		
00:23:56 --> 00:23:59
			he then he went out among his
people in all his pomp and
		
00:23:59 --> 00:24:03
			circumstance. And those whose aim
was the life of this world said,
		
00:24:04 --> 00:24:07
			If only you had been given
something like what Colin had been
		
00:24:07 --> 00:24:11
			given, he really is a fortunate
man. This is what I mean by the
		
00:24:11 --> 00:24:17
			imposition on the hearts of people
for Hodeidah, for refusing to fall
		
00:24:17 --> 00:24:20
			in love you know, you don't have
to dunya those who seek the
		
00:24:20 --> 00:24:24
			highest dunya Yeah, later Lana,
where would we not have the same
		
00:24:24 --> 00:24:28
			miss them oto Cabo, and that was
called what has been now who
		
00:24:28 --> 00:24:32
			doesn't have Linda lbnp has a
great house, right?
		
00:24:35 --> 00:24:36
			Translated here.
		
00:24:38 --> 00:24:43
			He's very fortunate man or he's
been given a great lot in life.
		
00:24:43 --> 00:24:47
			And the majority of them festivals
and the people who set this we're
		
00:24:47 --> 00:24:50
			not disbelievers. They were
believers.
		
00:24:52 --> 00:24:57
			But when they saw a rune, and it
was also considered to be amongst
		
00:24:58 --> 00:24:59
			for a long time, the most pious
		
00:25:00 --> 00:25:02
			and some of them said in the first
half came before he met with you
		
00:25:02 --> 00:25:05
			to either end what they said, what
in what knowledge did you have?
		
00:25:06 --> 00:25:08
			They said knowledge of the
thorough knowledge of the Torah.
		
00:25:09 --> 00:25:13
			So he was a torah scholar, and it
was said that the only people who
		
00:25:13 --> 00:25:18
			were more versed and learn it in
the Torah than him, or the
		
00:25:18 --> 00:25:21
			prophets, Musa and Harun Moses and
Aaron is cousins.
		
00:25:24 --> 00:25:28
			And that the third one was
Kowloon. And how did he go astray
		
00:25:28 --> 00:25:31
			there? There's one that the way
that the amendment Beverly
		
00:25:31 --> 00:25:36
			includes, which likely is from the
yet which we can give a
		
00:25:36 --> 00:25:40
			consideration, but I wouldn't put
too much stock in it. And that he
		
00:25:40 --> 00:25:45
			was a worshipper in the habit.
Right, worshipping in the temple,
		
00:25:45 --> 00:25:49
			and Satan came to him and coaxed
him and tricked him until
		
00:25:50 --> 00:25:54
			finally he began to think that,
you know, why is Moses imposing
		
00:25:54 --> 00:25:58
			himself upon us? And then when
Musa alayhis salam came and said
		
00:25:58 --> 00:26:02
			that you have to pay as a cat,
right? And he said, out of 1000,
		
00:26:02 --> 00:26:06
			every 1000 units of gold or silver
that you have, we just want one,
		
00:26:07 --> 00:26:12
			just one from 1000. So we're not
2.5% Now, like we have one from
		
00:26:12 --> 00:26:16
			1000 and he refused, he said, Why
should I give a few in our OT to
		
00:26:16 --> 00:26:19
			Allah, amen, nd I will put this
myself Why should I give it to
		
00:26:19 --> 00:26:25
			others it belongs to me. So hence,
the haughtiness and arrogance. And
		
00:26:25 --> 00:26:29
			then the believers saw him with
his 1000s they said 1000s of the
		
00:26:29 --> 00:26:34
			men and 1000s of God surrounds
young men and young women 1000s on
		
00:26:34 --> 00:26:36
			either side of him and he had
		
00:26:38 --> 00:26:43
			a Steve that was you know of the
best stock and that he had a gold
		
00:26:45 --> 00:26:49
			saddle that he was riding upon and
he was wearing red and yellow and
		
00:26:49 --> 00:26:50
			you know, these colors of
		
00:26:52 --> 00:26:58
			Farah of you know, royalty so to
speak, so it's worth it
		
00:26:59 --> 00:27:02
			and then they said we wish we
would have something like clothes
		
00:27:02 --> 00:27:05
			you know, that'll have it on him.
But then there was another group
		
00:27:05 --> 00:27:09
			of believers who said something
different doors after a while is
		
00:27:09 --> 00:27:13
			you know, to learn welcome through
herbal life. Hallo Lehmann
		
00:27:13 --> 00:27:18
			Ermanno, Amina saga, whether you
love her in lasagna room
		
00:27:21 --> 00:27:24
			with those who are given
knowledge, that's what the verses
		
00:27:25 --> 00:27:30
			are hydrazine, oh two ln the ones
who have been given M knowledge.
		
00:27:32 --> 00:27:33
			They said,
		
00:27:34 --> 00:27:37
			Alas for you. God's reward is
better for those who believe and
		
00:27:37 --> 00:27:41
			do good deeds. Only those who are
steadfast will attain this one
		
00:27:41 --> 00:27:46
			might not call her in the solve
your own. So here they said this
		
00:27:46 --> 00:27:50
			in order to learn they've been
given knowledge. Notice how the
		
00:27:50 --> 00:27:54
			contrast what did someone say
about himself, beating them Otoya
		
00:27:54 --> 00:27:59
			Inman in the he said my knowledge.
So this is what made him his
		
00:27:59 --> 00:28:02
			knowledge? What did it give him?
Pomp and Circumstance and
		
00:28:03 --> 00:28:08
			entourage and, you know, and
spectacle, that's what is
		
00:28:08 --> 00:28:12
			knowledge led him to? And that's a
certain archetype. And we have
		
00:28:12 --> 00:28:15
			those are those types today, you
draw your own conclusions?
		
00:28:17 --> 00:28:19
			And then what are the people who
have knowledge? What did they say?
		
00:28:21 --> 00:28:23
			They said, we've been given this
knowledge, right? They didn't say
		
00:28:23 --> 00:28:25
			that, but a lot are saying about
them. And they've you know, oh, to
		
00:28:25 --> 00:28:28
			learn, right? So it's puts
knowledge in its proper
		
00:28:28 --> 00:28:33
			perspective, knowledge is given
from a lot to people and it's cast
		
00:28:33 --> 00:28:37
			in their hearts, like in a medic
said, no, no, no, you have
		
00:28:37 --> 00:28:41
			different levels of global
knowledge is light that allows for
		
00:28:41 --> 00:28:45
			value to cast into the hearts. So
it's the hearts that have
		
00:28:45 --> 00:28:48
			knowledge, and what type of
knowledge is this? Right? This is
		
00:28:49 --> 00:28:52
			filled with blue also. Right? This
is the knowledge of the heart and
		
00:28:52 --> 00:28:57
			the knowledge of reality. So not
just knowledge of the game, not
		
00:28:57 --> 00:29:00
			just knowledge of the rules of the
Torah, because you know, what
		
00:29:00 --> 00:29:03
			problem knew those quite knew
those very well, probably even
		
00:29:03 --> 00:29:06
			better than, than these people who
said, that
		
00:29:08 --> 00:29:11
			it's better for you the deeds that
will lead to the next life.
		
00:29:12 --> 00:29:16
			Because Corbin was a torah
scholar, so he knew, you know, the
		
00:29:16 --> 00:29:20
			intricacies and the ins and outs
and back him and the legal rulings
		
00:29:20 --> 00:29:23
			of prayer and fasting and soccer
and all those things, you know,
		
00:29:23 --> 00:29:23
			quite well.
		
00:29:24 --> 00:29:27
			But he didn't know. And then
		
00:29:29 --> 00:29:32
			a little knee or he didn't have
the knife of knowledge that Allah
		
00:29:32 --> 00:29:35
			casts into the hearts. That is
physical floop. Right, the
		
00:29:35 --> 00:29:37
			knowledge of reality, that
knowledge of the hearts the
		
00:29:37 --> 00:29:43
			knowledge of, of a law, you know,
he wasn't, he wasn't if these
		
00:29:43 --> 00:29:47
			people were atrophied, right,
these people were only and they
		
00:29:47 --> 00:29:50
			had knowledgeable most mental
time. So they're the ones who
		
00:29:50 --> 00:29:55
			said, This is nonsense we see. We
can see behind the curtain, right?
		
00:29:55 --> 00:29:59
			We can see the spectacle and the
mirage of all of this and the mere
		
00:29:59 --> 00:29:59
			facade that it is
		
00:30:00 --> 00:30:03
			And then it's not really it's not
something that we should be
		
00:30:03 --> 00:30:07
			rejoicing in. Because it's a, it's
a transgression against the last
		
00:30:07 --> 00:30:11
			point that it is making a mockery
of his namah making a mockery of
		
00:30:11 --> 00:30:13
			the blessings that we've been
given.
		
00:30:14 --> 00:30:17
			And so they said, we'll find it as
you know, to learn where you let
		
00:30:17 --> 00:30:21
			come a stern warning. So I will
likely only when M and o
		
00:30:21 --> 00:30:25
			armwrestling. Had the reward of
all smart Allah is better for
		
00:30:25 --> 00:30:28
			those who believe and do the good
deeds, whether you whether you
		
00:30:28 --> 00:30:32
			call her in a soggy room. So
actually, it's not enough just to
		
00:30:32 --> 00:30:35
			believe and do the good deeds.
Because the first group that's
		
00:30:35 --> 00:30:38
			what they were, they were
believers, so they believe that
		
00:30:38 --> 00:30:41
			they did a good deed, but they
were missing something. The last
		
00:30:41 --> 00:30:47
			part of this verse, whether you
call her Illa sob you when I call
		
00:30:47 --> 00:30:51
			her in a sovereign means only the
ones who are steadfast and have
		
00:30:51 --> 00:30:55
			patience and forbearance will get
this forbearance which one
		
00:30:55 --> 00:30:59
			steadfastness was what was called
our Allahu Akbar three, right with
		
00:30:59 --> 00:31:04
			that which Allah Allah decrees for
one circumstances and knows that
		
00:31:04 --> 00:31:06
			do not have this adjective,
because
		
00:31:07 --> 00:31:09
			they don't have this bewilderment.
And
		
00:31:11 --> 00:31:17
			don't let the the the cover of the
multitude of all that is still
		
00:31:17 --> 00:31:21
			Hadith that is still impure, make
an imprint upon your heart so that
		
00:31:21 --> 00:31:24
			you're drawn to it. And that's one
of the things about this
		
00:31:24 --> 00:31:28
			imposition that Robin did,
willingly or unwillingly wittingly
		
00:31:28 --> 00:31:33
			or unwittingly on the the
believers is that if people have
		
00:31:33 --> 00:31:36
			love of dunya in their heart,
which is a natural inclination for
		
00:31:36 --> 00:31:40
			people, then they also give Qatar
they will give a MACOM they will
		
00:31:40 --> 00:31:44
			give to the people of 20 other
people who possess dunya and see
		
00:31:44 --> 00:31:47
			them as bigger than they really
are. And see them as a model and
		
00:31:47 --> 00:31:52
			it's all part of our and yet, when
people see someone has very little
		
00:31:52 --> 00:31:55
			in terms of material wealth, or in
terms of accumulation and
		
00:31:56 --> 00:32:00
			acquisitions, they don't put much
stock in that. And he can be from
		
00:32:00 --> 00:32:04
			Cuba. Oh yeah. It could be from
the type of person with power. So
		
00:32:04 --> 00:32:08
			I said, I've said that like some
Allah, Allah, Allah, Allah, if you
		
00:32:08 --> 00:32:12
			were to make an oath that I was
gonna would fulfill his oath. And
		
00:32:12 --> 00:32:14
			he may look like a chef.
		
00:32:15 --> 00:32:18
			You know, he looks he's dusty, and
he's doesn't have very nice
		
00:32:18 --> 00:32:22
			clothes and rotted wrapped
clothing and the hair. They don't
		
00:32:22 --> 00:32:26
			think anything of him, you know,
after Allah, that Allah but if you
		
00:32:26 --> 00:32:30
			were to make an oath philosopher
would fulfill that oath for him on
		
00:32:30 --> 00:32:30
			the spot.
		
00:32:32 --> 00:32:36
			So then what happened to Coleman
after this philosopher Nabi he
		
00:32:36 --> 00:32:40
			will be done here from Canada who
morphia Tinian. So not only do we
		
00:32:40 --> 00:32:43
			mean anyone I can I mean, I'm
going to tell Siri and
		
00:32:46 --> 00:32:50
			because the earth to swallow him
and his home, where he had his
		
00:32:50 --> 00:32:55
			treasure, he had no army to help
him against God, nor could he
		
00:32:55 --> 00:32:59
			defend himself. And it's literally
the earth, swallowed him up. And
		
00:32:59 --> 00:33:04
			then he started going down, first
to his knees than to his chest and
		
00:33:04 --> 00:33:07
			his neck, and then everything went
with him and those who were
		
00:33:07 --> 00:33:11
			enamored with him to some of them
went with him as well. And the
		
00:33:11 --> 00:33:14
			ones that didn't go What did they
say? What else Valentina Thurmond
		
00:33:14 --> 00:33:18
			no McKenna who will MCR Kowloon
where you can a lot of sort of
		
00:33:18 --> 00:33:20
			risks are given yesha woman,
		
00:33:22 --> 00:33:26
			Lola and men Hola. Hola, Elena la
casa Vina wake up
		
00:33:30 --> 00:33:33
			the next day those are the day
before wish to be in his place.
		
00:33:33 --> 00:33:38
			Explain exclaimed Alas for your
cartoon. It is God alone who gives
		
00:33:38 --> 00:33:43
			what he will abundantly or
sparingly, to whichever he will
		
00:33:43 --> 00:33:47
			have his creatures if God had not
been gracious to us, and gracious
		
00:33:47 --> 00:33:50
			here is the word men that we
talked about earlier. Lola and men
		
00:33:50 --> 00:33:54
			Allahu Allah. Yeah. And if it was
not for Allah's grace upon us, he
		
00:33:54 --> 00:33:57
			would have caused the earth to
swallow us too. Right? Because we
		
00:33:57 --> 00:34:00
			could we would have been deserving
of it because we said I mean,
		
00:34:00 --> 00:34:02
			they're seeking the same thing
that he had, but it was Allah's
		
00:34:02 --> 00:34:06
			min is grace with us. He was
gracious with us this did not pay
		
00:34:06 --> 00:34:08
			the cost of the swallows as well.
		
00:34:09 --> 00:34:12
			Alas, Indeed, those who deny the
truth will never prosper.
		
00:34:14 --> 00:34:16
			Loana and memulai Nina has been
awake and
		
00:34:18 --> 00:34:18
			careful.
		
00:34:19 --> 00:34:21
			And then finally,
		
00:34:23 --> 00:34:25
			this set of verses to cut down.
		
00:34:26 --> 00:34:30
			Now, Gerardo, how you doing? Are
you ready for the what if I said I
		
00:34:30 --> 00:34:35
			would offer to the takim mentor
Hassan defended Oklahoman how?
		
00:34:35 --> 00:34:40
			They say it further you just say
yeah to me. When
		
00:34:41 --> 00:34:44
			we grant the home in the hereafter
those who do not seek superiority
		
00:34:44 --> 00:34:49
			or arrogance on Earth, or spread
corruption, the inherent the meek
		
00:34:49 --> 00:34:53
			shall inherit to her the Earth is
a biblical concept. It's also a
		
00:34:53 --> 00:34:56
			Quranic concept. We grant the home
in the hereafter to those who do
		
00:34:56 --> 00:34:59
			not seek superiority on Earth, or
spread corruption and the DNA
		
00:35:00 --> 00:35:03
			shown insurance of the house that
one whose footprint upon Earth is
		
00:35:03 --> 00:35:07
			in front of an Earth is light they
are traveling like towards the
		
00:35:07 --> 00:35:08
			loss of
		
00:35:09 --> 00:35:12
			the happy ending is awarded to
those who are mindful of God,
		
00:35:12 --> 00:35:15
			while we're coming for God with a
good deed will receive a better
		
00:35:15 --> 00:35:18
			reward or comes with an evil deed
will be punished only from what he
		
00:35:18 --> 00:35:22
			has done. And it said that the
first of these verses here with a
		
00:35:22 --> 00:35:22
			sea of
		
00:35:23 --> 00:35:27
			didn't get down Africa, Nigeria,
how did you know now you're even
		
00:35:27 --> 00:35:29
			on the way from me What if I said
that when talking with him with
		
00:35:29 --> 00:35:33
			the theme, is the verse that's in
our then Aziz was often referred
		
00:35:33 --> 00:35:36
			to as the fifth righteous Hanifa
from Daniel mayer
		
00:35:37 --> 00:35:41
			used to say all the time that even
he would be saying it upon his
		
00:35:41 --> 00:35:44
			deathbed, that particular course
reminding himself to come down
		
00:35:44 --> 00:35:49
			with extra energy, I don't have
any levena lair, you read out the
		
00:35:49 --> 00:35:54
			water for those who didn't seek
renew, do not seek to be the Allu
		
00:35:54 --> 00:35:59
			of rune and Fallout and human
welfare center or the corruption
		
00:35:59 --> 00:36:04
			that all of them spread in the
earth. When our table to the
		
00:36:04 --> 00:36:06
			effect of that which is coming,
it's whether we're talking so
		
00:36:06 --> 00:36:09
			don't lose heart and seeing what's
happening around you. But in
		
00:36:09 --> 00:36:10
			October, they were talking
		
00:36:11 --> 00:36:14
			manager Kevin Hassett at
Philadelphia, Birmingham, what
		
00:36:14 --> 00:36:17
			brings the hustler will even be
given something better than when
		
00:36:17 --> 00:36:20
			you're a B, C or D fellow, you're
gonna see it in the American
		
00:36:20 --> 00:36:23
			reality. And that's for those of
you who say, yeah, the central
		
00:36:23 --> 00:36:26
			thing or the thing that is out of
place, as we said in terms of this
		
00:36:26 --> 00:36:30
			paradigm of corruption and
rectification if you bring
		
00:36:30 --> 00:36:33
			something out of bliss for the
user, listen, I'm gonna say Yeti
		
00:36:33 --> 00:36:37
			lemak and you will not have
anything except be recompensed in
		
00:36:37 --> 00:36:40
			a way that is just to you for that
which you have done
		
00:36:41 --> 00:36:45
			a long time to Ireland we're going
to help it out. I mean, local
		
00:36:45 --> 00:36:47
			people are the almost
		
00:36:48 --> 00:36:54
			lady with a heart of a hinder the
irony are comfortable enough to
		
00:36:54 --> 00:36:58
			you know, has any Navy medical or
physical economy. I mean, that's
		
00:36:58 --> 00:37:03
			not a lot of thought to como se
amo mafia. Have a political
		
00:37:04 --> 00:37:06
			slogan Elan Musk Rahim.
		
00:37:07 --> 00:37:09
			We need an aiming menu here for
the
		
00:37:10 --> 00:37:12
			Santa Monica or getaway