Walead Mosaad – Tadrib AlSalikMaliki FiqhClass 32 Marriage & Dowry

Walead Mosaad
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The speakers discuss the legality of marriage, including the importance of strong desire for a woman and the need for practice in certain areas. They also touch on the legality of marriage, including the possibility of a marriage proposal and the importance of healthy relationships. The conversation also touches on the cultural and political aspects of marriage, including the importance of protecting both the husband and wife and finding a partner who is emotionally and philosophically strong. The conversation also touches on the use of a hot button and setting guidelines, and the importance of finding a woman who is in a woman’s waiting period.

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			Salam aleikum wa rahmatullah Rahim
Al hamdu. Lillahi Rabbil Alameen
		
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			Allahumma salli wa sallim wa barik
ala Sayidina. Muhammad in Wagga
		
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			annual saw me one day that'd be
heavy went to Hajj and I had to
		
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			send me something and Naomi Deen
webapp so Hamdulillah we praise
		
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			Allah subhanaw taala for the
blessings of continued life and
		
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			continued ability to learn and to
study and to practice this great
		
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			Deen of ours. And we are have been
reading in the subject of
		
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			jurisprudence of the Maliki
school, Maliki fell based upon the
		
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			text of
		
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			shahada, these Hamid shares
Mobarak which is based upon the
		
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			text of Accommodator dear Rahim
Hamdulillah that river Salic you
		
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			local Corbin mosaddek We met an
emetic. So this is like a an
		
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			abridgment of our COVID mosaddek
of remember the deal which in turn
		
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			is an abridgment of McTell Society
of Imams and eveness have a duty,
		
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			which is considered to be the
		
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			main resource, the more timid or
the
		
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			relied upon book for fatwah in the
Medical School of Law in the
		
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			medical jurisprudence. So
hamdulillah thus far, we have
		
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			completed what's traditionally
referred to as robbery by that, or
		
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			the quarter dealing with acts of
worship. So they traditionally
		
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			think of the jurisprudence as
being into divided into four
		
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			categories or four parts, the
first being a bad acts of worship,
		
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			the second dealing with our
shortsea, or personal family law,
		
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			that includes marriage and
divorce, and all those things that
		
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			are connected with it Havanna,
child custody and so forth. And
		
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			then we have Robert in while I'm
at it, which is dealing with
		
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			unwanted media, or commercial law
or transactional law. And that
		
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			includes buying and selling and
all those things that kind of get
		
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			to it. And then finally,
		
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			robot Arkadia.
		
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			Dealing with court law, so that
which would involve necessarily
		
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			involve a judge, which would
include criminal law and or dude,
		
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			and criminal punishments and so
forth. So this quarter that we're
		
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			beginning now begins with keytab
and Nika,
		
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			or the chapter dealing with
		
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			marriage contract, as he entitles
it, get Obamacare, when they are
		
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			yet to unlock OB. So the chapter
dealing with marriage and
		
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			everything that is connected to
it. So the word, Nika, Nika,
		
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			sometimes we also see the word. So
edge, and that comes from xojo. So
		
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			the pairing of two people Nica
sometimes is used to specifically
		
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			refer to refer to the marriage
contract. And sometimes it's used
		
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			to refer to the intimate
relationship between husband and
		
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			wife
		
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			depending upon the context. So in
this particular context, it could
		
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			mean both the marriage contract
itself and then what follows,
		
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			which is the marital relationship.
		
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			So he begins by saying to him a
whole lot.
		
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			When I find that you're doing if
you're dieting, I mean, or like, I
		
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			know, I'm cool. And you go home
and doable. Nouman, Raja and
		
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			Aslan, or Canada, La Huella. While
I'm Yakshas Zina, we're in LA.
		
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			So he begins by talking about what
is the ruling? What is the
		
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			legality of marriage to begin
with? Is it something that is
		
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			obligatory or is it something that
is mandatory? Is that something
		
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			that is recommended? Or is it
merely permissible? Can it be
		
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			haram? Can it be disliked? And
here the author kind of mentions
		
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			one or two of the categories but
		
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			you can think of marriage as they
say, Yeah, Teddy gamble comes
		
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			that the five rulings will apply.
In other words, it could be
		
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			obligatory for some people, it
could be disliked, for some people
		
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			could be merely permissible for
some people.
		
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			It can be recommended for some
people it can be haram or
		
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			forbidden for some people. So
depending upon one situation, and
		
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			the situation will be
		
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			their ability to be married, in
other words, to fulfill the
		
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			obligations of marriage, that's
going to be a consideration. So if
		
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			one is not able to commit to
fulfill the obligations of
		
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			marriage, then this will be a
consideration perhaps that will be
		
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			disliked or even haram for this
person.
		
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			You know, if they didn't talk
about this in the in the
		
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			traditional books, but in today's
world, we can certainly talk about
		
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			people who have
		
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			certain perhaps mental conditions,
mental illness, so forth, such as
		
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			that if they were to marry someone
that could cause great harm to
		
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			their marriage partner, then we
might say that in their party
		
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			Okay, so while they're in this
condition, it's not allowed for
		
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			them to get married. It would be
haram in this particular case.
		
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			Here, the author says a Nikka home
and Dougal Nouman, Raja and Aslan.
		
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			So it's recommended generally. So
the general kind of, let's say
		
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			default
		
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			state of marriage is that it's
recommended. So neither
		
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			obligatory, nor is it forbidden.
But it is something obviously,
		
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			under normal circumstances or
under conventional typical
		
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			circumstances, it's recommended,
he says, the min Raja Naslund for
		
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			those who are hopeful or
interested in having children.
		
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			This it would be recommended for
such people. Okay, another law who
		
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			Autobahn Well, I'm Yaksha, Xena,
		
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			or someone who feels that they
should marry they feel compelled
		
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			to marry and they want to
		
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			have an out of out of means that
they have sexual inclination to
		
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			the opposite *. And in our
understanding,
		
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			intimate sexual relationship can
only be between husband and wife.
		
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			There is no other. In today's
world anyway, there is no other we
		
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			don't have
		
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			you know, people in bondage
anymore. So how all that fits that
		
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			used to be talked about doesn't
apply here.
		
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			So
		
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			it has to be a relationship
between husband and wife, and has
		
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			to be a valid marriage contract.
And we'll see all of the
		
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			conditions for this. So someone
who has an Arab and Oregon's in
		
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			need. In other words, they have a
strong inclination or in
		
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			collusion, obviously to the
opposite *, whether we actually
		
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			Zina, and they're not fearful of
falling into fornication, then it
		
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			is, men do. It's recommended, what
Illa
		
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			worship. In other words, if you do
feel you're going to fall into
		
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			Zina, you're going to fall into
sin into fornication, then in this
		
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			context, it might be obligatory to
get married. Because if you do not
		
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			get married, then you fall into
the haram. And so avoiding the
		
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			Haram takes precedence.
		
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			So in this case, then someone
should seek to get married.
		
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			When is it going to be haram for
somebody, if they can't fulfill
		
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			the conditions, as we said, they
don't have enough aka husband, for
		
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			example, the man doesn't have
enough to actually
		
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			support a wife and you know, they
resort to illicit means to go
		
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			about doing that, then in this
case, it would be hard for them
		
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			to, to marry in that scenario, and
what could it be my crew, it could
		
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			be this like for someone who
		
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			maybe has the ability to,
		
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			to get married, financially
speaking, but they don't really
		
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			have an inclination, or desire to
have children or to be married or
		
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			to fulfill the let's say, the
intimate relationship rights of
		
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			the spouse, you know, then in this
case, it might be disliked. So one
		
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			of the the obviously, the goals of
marriage is that there has to be a
		
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			partnership and has to be
compatibility. And there has to be
		
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			kind of mutual tolerance and
compassion and mercy and
		
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			understanding between the husband
and the wife. So one thing before
		
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			we go any further that I want to
point out, is that when we talk
		
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			about books a fifth, when we're
talking about marriage, they're
		
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			not exactly telling you how to go
about doing it. They're not really
		
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			talking about the depth and the
etiquettes. And the, you know,
		
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			the,
		
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			you know, the the beyond the do's
and don'ts. You know, it's not
		
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			talking about how to actually
conduct a relationship. Here, it's
		
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			specifically concerned with
legality, right? Is this a valid
		
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			marriage contract or not? Does
this nullify the marriage
		
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			contract? Who has the right to be
the wellI? Or who has the right to
		
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			be the, you know, the guardian?
Who can who can?
		
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			Who can perform the marriage,
right? Who can on behalf of the
		
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			wife or on behalf of the husband
and so forth? But not really
		
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			looking at?
		
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			Kind of Okay, now, how do I
conduct my relationship, this will
		
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			be studied in something else, this
would be a HELOC. This would be
		
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			character and building of
character and
		
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			understanding the rights of others
and so forth, which is not going
		
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			to be entirely covered by just
kind of the legal framework by
		
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			which marriage exists. So that's
something that's important.
		
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			Sometimes the FDA will will, you
know, when they are pressed and
		
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			cases brought before them, and
they need to determine kind of the
		
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			legality of something like
		
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			How should household chores be
divided, or who's going to be
		
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			responsible for what and there's a
dispute, or there's a lack of
		
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			agreement between husband and
wife, and in this case, some other
		
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			folks might mention that this
responsibility, you know, falls on
		
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			this person or falls on that
person. But otherwise, you know,
		
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			the inner workings of the
relationship and what goes on in
		
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			the home and who does what and so
forth. For the most part, that's
		
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			just up to mutual agreement. The
only thing that's really
		
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			stipulated is that the husband,
the man is the one
		
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			One who was responsible for the
upkeep of the home and of the wife
		
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			and of the children, in other
words from the NEF, aka, or from,
		
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			you know, earning a living to
support a family, and that the
		
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			wife is not asked to do that she's
not. It's not mandatory for to do
		
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			that if she's contributes to
something of the household income
		
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			that's up to her, but under no way
should she be coerced. In doing
		
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			so, because it's not her
responsibility. If she chooses to
		
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			do so then that's something of her
own volition.
		
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			Otherwise, how things are divided.
And you know, who cleans the sink
		
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			tonight who takes out the garbage
and who mows the lawn? And all
		
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			those things are, you know, the
Sharia, it's all in the realm of
		
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			permissibility.
		
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			And perhaps a little bit of
culture comes into that as well of
		
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			how people want to go about doing
		
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			work on cancer.
		
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			So the, here the arcane or broken,
singular means the essentials. So
		
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			without these things, you don't
have marriage. That's what that
		
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			means. What can who come sir? So
it's pillars, essential pillars,
		
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			or five xojo? Was OSHA, where EJ
when were COBOL? What were the
		
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			five things? The husband and the
wife, right? Because if you just
		
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			do one of those, there's no
marriage can't marry yourself.
		
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			Even though people think I do they
do it on Instagram now, but you
		
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			cannot. It's not a valid marriage
to us. What a jab.
		
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			Jab means, an offer of marriage
from the wife, or, or the woman,
		
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			or the willie of the woman, the
guardian of the woman to the
		
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			husband, while COBOL a boon means
the acceptance of the offer of
		
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			marriage from the husband, while
he and the willing is the guardian
		
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			of the bride.
		
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			For sure to Zoji Hulu winwin
herba. Woman Yahoo Jambo ha ha.
		
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			So the,
		
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			the short or the condition of the
coach, Hulu Woon Alba, what does
		
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			that mean that they should be free
from for In other words, not have
		
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			four wives already.
		
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			So the maximum number of wives or
husband can have is four. So if
		
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			already has four, he can't marry a
fifth.
		
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			So as long as there are three and
less than
		
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			he can be a valid marriage
partner. And maybe we'll get into
		
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			about polygamy a little bit later,
not right now.
		
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			But just looking at the legality
of it, he has to be married to
		
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			less than four women.
		
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			Already Woman Yeah, haram jamberoo
Ha ha. And also to not marry
		
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			someone that can two people who
cannot be co wives.
		
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			So this would be two sisters can't
be co wives and Medicare, I
		
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			believe, also add an aunt and
niece can't be co wives.
		
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			And definitely mother and
daughter. And there's a different
		
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			kind of setup for that, you know,
that we'll see later that once a
		
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			daughter, one marries a daughter
and consummated the marriage, he
		
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			can never marry the mother after
that. So that's kind of a given.
		
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			But certainly two sisters was
there there next year, mother and
		
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			father or mother or their share of
father, and also an antenna nice,
		
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			and also what I just mentioned a
mother and daughter with the top
		
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			seat with the details that I think
will mentioned it. So that's kind
		
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			of the shot of the zone edge of
the
		
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			of the husband.
		
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			And there are other things that
are taken for granted that he
		
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			doesn't mention
		
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			that meet would be like that the
Zodiac has to be Muslim.
		
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			So he has to be a Muslim, he has
to have said not coffee, she had a
		
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			team, you have to have said the
shahada thing, even if he is not
		
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			very practicing, but the very
least he has to consider himself
		
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			in the community asked him to be a
Muslim.
		
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			And generally speaking of sound
intellect of athletes, because if
		
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			he's not of sound intellect, and
this is something that the
		
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			marriage can be rejected on the
basis of which, and also other
		
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			conditions that will apply to both
such as him
		
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			being able to consummate the
marriage, you know, being
		
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			physically able to do that, that's
also going to be something that
		
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			someone who's not in that in that
particular condition shouldn't get
		
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			married also. And the wife has a
right to reject him based upon
		
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			that if it comes too late
afterwards, and so forth. We're
		
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			short Zoda.
		
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			And the condition of the of the
bride, and Kulu means out that
		
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			obviously she's not married
either. Right and when we can only
		
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			marry one
		
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			worried the 10 minute ad and to
not be in her waiting period. Oh,
		
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			it's too broad. It's too broad
doesn't apply to us here. This is
		
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			one for a band meeting, but saying
		
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			same concept as the ADA or could
be is the brought from
		
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			illicit sexual *, let's
say like other other girl was
		
00:15:10 --> 00:15:14
			raped, then she should not get
married until there's a study
		
00:15:14 --> 00:15:15
			brought, in other words,
		
00:15:16 --> 00:15:20
			monthly cycles passed by so that
we want at least one so that we
		
00:15:20 --> 00:15:23
			are sure she's not pregnant.
That's what is the broad means It
		
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			means it's too broad. In other
words, to find the
		
00:15:28 --> 00:15:31
			the innocence as it were literally
speaking of the uterus, in other
		
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			words, that there's nothing,
there's no fetus growing inside,
		
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			and also the header. So the header
would be for a woman who is
		
00:15:38 --> 00:15:42
			divorced, which is three monthly
cycles, or the idea of a widow,
		
00:15:43 --> 00:15:45
			which would be four months in 10
days. So they are not to get
		
00:15:45 --> 00:15:50
			married, have a marriage contract
within that period of time. And if
		
00:15:50 --> 00:15:54
			they do so it is it is considered
to be invalid. It's not a marriage
		
00:15:54 --> 00:15:57
			then if it happens within the or
of the estate.
		
00:15:59 --> 00:16:03
			Well, I let Hakuna cam as you'll
see whether Hamilton kita be with
		
00:16:03 --> 00:16:06
			us will Hora LTTB we call him
		
00:16:08 --> 00:16:10
			and also in terms of her religion,
		
00:16:11 --> 00:16:14
			she shouldn't be matched with SIA
imagine which is another words
		
00:16:14 --> 00:16:18
			it's not a Muslim, not from Allah
Kitab Well, Emmerton kita via or
		
00:16:18 --> 00:16:22
			bond meeting who is from Allah
Kitab what to Jews will Hora and
		
00:16:22 --> 00:16:28
			kita via before him. So non Muslim
woman who is Jewish or Christian,
		
00:16:28 --> 00:16:33
			this is a * Kitab before but
it's disliked to do so. And some
		
00:16:33 --> 00:16:37
			of our football, they have said
it's also on the condition that
		
00:16:38 --> 00:16:42
			one is able to raise their
children as Muslim. So if if you
		
00:16:42 --> 00:16:44
			if the husband perspective,
husband doesn't feel that's going
		
00:16:44 --> 00:16:47
			to happen with the wife who's
rather Christian or a Jew,
		
00:16:49 --> 00:16:53
			then it's not allowed them to
marry such a person. And also to
		
00:16:53 --> 00:16:56
			be able to live their own lives as
Muslim and to be practiced their
		
00:16:56 --> 00:17:01
			Islam freely, obviously. And
traditionally, this was happening.
		
00:17:02 --> 00:17:05
			Muslim men were marrying Keita
Viet when they themselves were
		
00:17:05 --> 00:17:08
			living in Muslim lands. And so
there was a
		
00:17:09 --> 00:17:13
			hope that eventually that the
Keita via the Christian or Jewish
		
00:17:13 --> 00:17:17
			bride would eventually accept
Islam. And many times that
		
00:17:17 --> 00:17:20
			happened and most often that
happened. Nowadays, however, if
		
00:17:20 --> 00:17:25
			one is living in a non Muslim
country, and the Muslim husband is
		
00:17:25 --> 00:17:29
			more or less living his life like
everybody else, like a non Muslim,
		
00:17:29 --> 00:17:33
			then what kind of hope do we have
then that they will be raised to
		
00:17:33 --> 00:17:36
			and raised in a Muslim household
and that the
		
00:17:37 --> 00:17:42
			the bride may eventually accept
Islam. So this is a kind of a
		
00:17:42 --> 00:17:46
			touchy, a little bit controversial
issue. And I think especially in
		
00:17:46 --> 00:17:48
			our time, we have a lot of
awareness, which are
		
00:17:49 --> 00:17:53
			unmarried Muslim women getting
into their
		
00:17:54 --> 00:17:58
			early 30s, even 40s and they're
not married. And so there's kind
		
00:17:58 --> 00:18:01
			of more of a communal aspect to
this that has to be considered as
		
00:18:01 --> 00:18:03
			well. Follow Adam.
		
00:18:04 --> 00:18:07
			What a madam and Mahara media.
		
00:18:09 --> 00:18:12
			Well, it's good when would you
beat that beat? I will bet the
		
00:18:12 --> 00:18:14
			cobblers OGE for Shelton fee him
		
00:18:20 --> 00:18:25
			so this is conditions that apply
to both Adam and Maha Mia which
		
00:18:25 --> 00:18:28
			means you can't be in a state of
haram. In other words, you can't
		
00:18:28 --> 00:18:31
			be during Hajj or Umrah and your
state of haram cannot conduct a
		
00:18:31 --> 00:18:34
			marriage or get married in that
state because that would be from
		
00:18:34 --> 00:18:36
			the violations of their haram.
		
00:18:37 --> 00:18:42
			Well scale and scale i i pointed
out a little bit problematic
		
00:18:42 --> 00:18:44
			things in terms of
		
00:18:45 --> 00:18:49
			conservation or intimacy or you
know impotency or impotence or
		
00:18:49 --> 00:18:54
			even with the, with the bride if
she's unable to engage in sexual
		
00:18:54 --> 00:18:56
			* for whatever
physiological reason, things like
		
00:18:56 --> 00:18:59
			that. This would be called Al Al
iscan.
		
00:19:00 --> 00:19:02
			Well, Module B Tet bead,
		
00:19:04 --> 00:19:07
			their Medicare have something
unique to them. And that if one is
		
00:19:07 --> 00:19:13
			to conduct, do a marriage, while
the woman is in her head,
		
00:19:16 --> 00:19:19
			and then consummate that marriage,
then the marriage is to be
		
00:19:19 --> 00:19:22
			dissolved. And also they are never
to marry again. This is called
		
00:19:22 --> 00:19:25
			mudra. But this is Mooji. With
Debbie, it's something that would
		
00:19:25 --> 00:19:28
			necessitate that beat, which would
be that bead means they never to
		
00:19:28 --> 00:19:31
			marry. This also holds true for
someone who has divorced his wife
		
00:19:31 --> 00:19:34
			three times. So until she marries
another and concentrates a
		
00:19:34 --> 00:19:39
			marriage with the other one, a new
husband, and then they divorce her
		
00:19:39 --> 00:19:43
			she's widowed. She cannot remarry
her first husband either. So that
		
00:19:43 --> 00:19:45
			would also be something that
applies to both of them
		
00:19:52 --> 00:19:56
			would you be to be I will bet
right? That would be the second
		
00:19:56 --> 00:19:56
			category
		
00:19:58 --> 00:19:59
			that you know until they
		
00:20:02 --> 00:20:05
			remarried, and she remarried
someone else because it's not
		
00:20:05 --> 00:20:08
			forever. But there's a condition
which is that she has to remarry
		
00:20:08 --> 00:20:11
			and then be divorced or widowed
for her to return back to the
		
00:20:11 --> 00:20:14
			first husband if three divorces
have already taken place
		
00:20:17 --> 00:20:20
			for sheltering female, so those
are both copies origin for short
		
00:20:20 --> 00:20:23
			punchy humor. So this is a
condition in both of them.
		
00:20:26 --> 00:20:29
			Not mentioned in here but also
been mentioned by remember that
		
00:20:29 --> 00:20:34
			idea also is that there should be
no conspiracy to hide the
		
00:20:34 --> 00:20:39
			marriage. But it differ collocates
men. So, generally, you're going
		
00:20:39 --> 00:20:44
			to have at least three other
people involved. At least three,
		
00:20:44 --> 00:20:46
			when the marriage is happening. So
you have the husband and you have
		
00:20:46 --> 00:20:48
			the wife, then you have the
wedding, which is the guardian of
		
00:20:48 --> 00:20:52
			the bride, or the wife. And then
you have two men who are the
		
00:20:53 --> 00:20:58
			Shahidi who are the to operate
witnesses. So if there is a
		
00:20:58 --> 00:21:01
			agreement between the five of
them, that they're going to keep
		
00:21:01 --> 00:21:03
			this thing secret, or they're not
going to tell anybody,
		
00:21:04 --> 00:21:08
			then this nullifies actually
invalidates the marriage. So the
		
00:21:08 --> 00:21:12
			Maliki's were strict about this.
So if they say we're going to keep
		
00:21:12 --> 00:21:15
			it secret, no one's going to know
or the man's first wife is not
		
00:21:15 --> 00:21:17
			going to know and they keep it
completely secret in the sense,
		
00:21:17 --> 00:21:21
			then this would be an invalidation
of the marriage contract.
		
00:21:29 --> 00:21:33
			Well, ikura will haram for short
term facilitator.
		
00:21:35 --> 00:21:38
			So Adam will ECOSOC which means no
one should be compelled or coerced
		
00:21:38 --> 00:21:40
			to get married will it haram
		
00:21:41 --> 00:21:44
			as we said to be in a state of
haram for children, facilita is a
		
00:21:44 --> 00:21:47
			condition for the three which
three, the husband, the wife, and
		
00:21:47 --> 00:21:50
			the wedding, and The Guardian. So
you cannot be the guardian of
		
00:21:50 --> 00:21:54
			someone if you're in a state of
haram either. Come in Islam as
		
00:21:54 --> 00:21:57
			Zoji what were the sheltering,
feeling Muslimah. And as we
		
00:21:57 --> 00:22:01
			mentioned earlier, that both the
husband and the Winnie should have
		
00:22:01 --> 00:22:06
			to be Muslim, for to marry a
muslim woman or to be a guardian
		
00:22:06 --> 00:22:07
			for a Muslim woman.
		
00:22:09 --> 00:22:13
			Well model Do I deserve Janie man
Amina, luckily for you. So in this
		
00:22:13 --> 00:22:14
			effort in cobbler who,
		
00:22:15 --> 00:22:16
			or
		
00:22:20 --> 00:22:22
			a chronic sickness or a
tournament, let's say terminal
		
00:22:22 --> 00:22:27
			sickness, or one of the two, that
would prevent the preventive of
		
00:22:27 --> 00:22:32
			the marriage contract for Yusaku,
elderly setting Cobla, who this
		
00:22:32 --> 00:22:35
			marriage contract would also be
dissolved by a judge was brought
		
00:22:35 --> 00:22:38
			to his attention, except if at the
time of the marriage contract,
		
00:22:38 --> 00:22:42
			there wasn't a terminal illness,
and they were both healthy. But if
		
00:22:42 --> 00:22:45
			there's a terminal illness while
they're getting married, then this
		
00:22:45 --> 00:22:46
			would be a man of the awkward.
		
00:22:47 --> 00:22:50
			And might some might say, Well,
what, why would you do that if
		
00:22:50 --> 00:22:52
			someone wants to get married in
that state? Well, the problem is
		
00:22:52 --> 00:22:57
			with the one author is with the
heirs of one of the two. And so
		
00:22:57 --> 00:23:00
			the heirs have a right to the
estate. And so there's a suspicion
		
00:23:00 --> 00:23:02
			that a marriage like that
		
00:23:03 --> 00:23:04
			would be
		
00:23:05 --> 00:23:09
			unnecessarily advantageous for the
one who's not sick merely to get
		
00:23:09 --> 00:23:12
			at the estate of the person who
was sick.
		
00:23:13 --> 00:23:15
			The law item, that's how I read
it.
		
00:23:19 --> 00:23:22
			Whether you started to feel really
other than what I was doing,
		
00:23:22 --> 00:23:23
			either Canada or even
		
00:23:24 --> 00:23:27
			so the Wedi who is the father,
generally speaking, or someone
		
00:23:27 --> 00:23:30
			that the father appoints? Or if
the father is not around, someone
		
00:23:30 --> 00:23:33
			else that can be appointed, he
doesn't have to be necessarily
		
00:23:33 --> 00:23:39
			upright or completely guided as
long as they have some sort of
		
00:23:39 --> 00:23:42
			judgment. There will be conditions
under which when the sound
		
00:23:42 --> 00:23:49
			judgment is not affirmed for the
wedding. Right? If he's someone
		
00:23:49 --> 00:23:53
			who says no to everybody or he's
not cooperating and marrying his
		
00:23:53 --> 00:23:55
			daughter or is what killed his
		
00:23:57 --> 00:24:00
			his more calorie and is one that
he's been entrusted with, to
		
00:24:00 --> 00:24:03
			married to someone who is good for
her or
		
00:24:04 --> 00:24:06
			appropriate for her then in this
case, also the judge can get
		
00:24:06 --> 00:24:07
			involved
		
00:24:10 --> 00:24:14
			while a gerbil all willy ancak,
two hours a watch to follow them.
		
00:24:14 --> 00:24:18
			Yes. Cool. So the Athan will have
to come in Zacchara sadhaka learn
		
00:24:18 --> 00:24:19
			how to code.
		
00:24:20 --> 00:24:24
			So we said the EJ which is the
offer of marriage is very simple.
		
00:24:25 --> 00:24:29
			Here in Arabic he would say and
capital Oza watch to in the past
		
00:24:29 --> 00:24:29
			tense.
		
00:24:31 --> 00:24:34
			Or it could be in the present
tense with the understanding its
		
00:24:34 --> 00:24:36
			means present right now. Not in
the future, not as a promise in
		
00:24:36 --> 00:24:40
			the future. So and capitals are
which two means I married you,
		
00:24:40 --> 00:24:43
			both of them kind of the same
thing. Even Nettie, you know, my
		
00:24:43 --> 00:24:47
			daughter on walkability or the one
that has been I've been trusted to
		
00:24:47 --> 00:24:51
			be her wedding to you. Well, oh,
let me ask also Dockland even if
		
00:24:51 --> 00:24:55
			he doesn't specifically mentioned
the Sadhak or the dowry, but it's
		
00:24:55 --> 00:25:00
			customary to mention the dairy at
this point. Even if it
		
00:25:00 --> 00:25:02
			Smart mentioned specifically in
terms of amount, it should at
		
00:25:02 --> 00:25:06
			least be mentioned that there is a
dowry to begin with. Or you could
		
00:25:06 --> 00:25:09
			say, a sadhaka, on top of manana
on mountain was semolina,
		
00:25:09 --> 00:25:12
			something like that, or, you know,
upon the dowry that has been
		
00:25:12 --> 00:25:15
			agreed to upon us, is usually how
it's done.
		
00:25:17 --> 00:25:20
			Oh, we'll have to go and Dakka
Dakka or I give to you here, which
		
00:25:20 --> 00:25:24
			is not love. Sorry, Nick. Yeah. So
it's not a
		
00:25:26 --> 00:25:27
			literal
		
00:25:28 --> 00:25:31
			wording of marriage, it's
figurative, so then there has to
		
00:25:31 --> 00:25:34
			be something else to, to ascertain
that it's marriage. So if he says
		
00:25:34 --> 00:25:39
			we'll have to go which means I
give to my daughter or my, my my
		
00:25:39 --> 00:25:43
			charge in Zacchara Siddhartha and
if at the same time also the dowry
		
00:25:43 --> 00:25:45
			is mentioned. So then when the
dowry is mentioned, then there's
		
00:25:45 --> 00:25:49
			no doubt it's about marriage law.
Now Allah Touka which I don't know
		
00:25:49 --> 00:25:52
			anyone would say that but the
folklore that means someone
		
00:25:52 --> 00:25:55
			actually did that means let you
borrow.
		
00:25:57 --> 00:26:00
			let you borrow for a little bit.
So something like that doesn't
		
00:26:00 --> 00:26:00
			work.
		
00:26:01 --> 00:26:06
			Well, Kumu clothes Zoji Oh,
WikiLeaks Kaabil. Two, I will not
		
00:26:06 --> 00:26:10
			be too and then the acceptance of
the marriage offer contract or
		
00:26:10 --> 00:26:15
			marriage offer from the husband or
his agent because the husband can
		
00:26:15 --> 00:26:18
			also appoint his father anybody to
do that for him. And that's kind
		
00:26:18 --> 00:26:21
			of like a traditional or customer
honorary thing that they do
		
00:26:21 --> 00:26:22
			sometimes.
		
00:26:23 --> 00:26:27
			Two out of the two, I accept and I
am contented and usually we say
		
00:26:27 --> 00:26:31
			both global to what are the right
I accept and I'm contented with
		
00:26:31 --> 00:26:31
			this
		
00:26:39 --> 00:26:41
			where you started with the Nikkei
it's hard to add Lanie under the
		
00:26:41 --> 00:26:45
			hood. Well, you've said Who indica
Coppola Who were you had Danny and
		
00:26:45 --> 00:26:47
			Hassan one well, um, you have to
		
00:26:48 --> 00:26:49
			be Colima think of
		
00:26:53 --> 00:26:57
			when you're starting to indica, he
is shared widely and also as a
		
00:26:57 --> 00:27:02
			condition of validity. So not as a
rockin right, not as a pillar,
		
00:27:02 --> 00:27:05
			because it could be done after and
this is where the magic is
		
00:27:05 --> 00:27:08
			diverged a little bit from the
other schools of thought as a
		
00:27:08 --> 00:27:11
			condition of validity and the gap
for the marriage is hurdling that
		
00:27:11 --> 00:27:16
			two witnesses to bear witnesses
were upright, bear witness to the
		
00:27:16 --> 00:27:18
			marriage cobbler the whole before
consummation.
		
00:27:19 --> 00:27:25
			So it may not be right at the time
of the marriage contract, you
		
00:27:25 --> 00:27:27
			know, technically could be the
three of them. It could be the
		
00:27:27 --> 00:27:31
			bride, the groom and the guardian.
And then the next day or two days
		
00:27:31 --> 00:27:35
			later or however much later but
before consummation, they tell two
		
00:27:35 --> 00:27:39
			witnesses in the same sitting by
the way we got married and we want
		
00:27:39 --> 00:27:41
			you to attest to our marriage that
we got married.
		
00:27:43 --> 00:27:47
			Well you've Sahel in Dhaka Coppola
who, right and the marriage will
		
00:27:47 --> 00:27:51
			be dissolved. If they consummate
before the test attestation of the
		
00:27:51 --> 00:27:55
			witnesses where you had Danny and
hustle our own Well, I'm you have
		
00:27:55 --> 00:28:00
			to be co ltd out of and it's
considered Zina actually
		
00:28:00 --> 00:28:03
			fornication, if they did nothing
		
00:28:04 --> 00:28:07
			to spread the word that they got
married, like a marriage party
		
00:28:07 --> 00:28:11
			like a reception. And he says, oh,
dwarf dwarf means the drum, they
		
00:28:11 --> 00:28:14
			played the drum, in other words,
that there was some sort of public
		
00:28:14 --> 00:28:18
			announcement. So it doesn't mean
the drum or the walima. itself,
		
00:28:18 --> 00:28:20
			but it means public announcement.
So
		
00:28:21 --> 00:28:24
			if you didn't have the two
witnesses at the time, but you had
		
00:28:24 --> 00:28:27
			the public announcement, it's
still not right. But it's not
		
00:28:27 --> 00:28:31
			considered to be zener. It's not
considered to be just like, lack
		
00:28:31 --> 00:28:33
			of a non marriage. And,
		
00:28:34 --> 00:28:37
			you know, in some countries, this
used to be kind of a thing as
		
00:28:37 --> 00:28:40
			though as your own fee, right,
which you could see here doesn't
		
00:28:40 --> 00:28:44
			work, right when it's just to hire
two university students, and they
		
00:28:44 --> 00:28:46
			agreed to get married. And they
said that as always your old fee
		
00:28:46 --> 00:28:50
			and right, kind of like, I don't
know how to translate that just
		
00:28:51 --> 00:28:55
			cultural or common marriage. And
it's just the two of them, and
		
00:28:55 --> 00:28:57
			they write something on a piece of
paper, and there's no one else and
		
00:28:57 --> 00:29:01
			nobody knows about it. So it's
secret, and there's no witnesses,
		
00:29:01 --> 00:29:03
			there's no Welly. There's no
guardian, it's not a marriage,
		
00:29:04 --> 00:29:07
			under the Sharia, it's not
considered to be a marriage. So
		
00:29:07 --> 00:29:10
			all of these things are in place
to protect both the husband and
		
00:29:10 --> 00:29:12
			the wife to protect both parties,
right so that no one has taken
		
00:29:12 --> 00:29:16
			undue the advantage of because
marriage is you know, Allah
		
00:29:16 --> 00:29:20
			describes it. In the Quran as me
soften Hadith. You know, it's a
		
00:29:20 --> 00:29:24
			heavy contract, right? It's one of
the heaviest contracts you can
		
00:29:24 --> 00:29:28
			enter into. So it's not like a
business transactional contract
		
00:29:28 --> 00:29:31
			where you partner with somebody
and then you know, if partnership
		
00:29:31 --> 00:29:35
			doesn't work out, okay, fine.
We'll just dissolve assets and
		
00:29:35 --> 00:29:39
			liquidate and, you know, go on
with our lives. It's much heavier
		
00:29:39 --> 00:29:43
			than this because there's a strong
community emotional, psycho
		
00:29:43 --> 00:29:47
			spiritual aspect to it. It's not
that easy. So, it should not be
		
00:29:47 --> 00:29:51
			entered into lightly and it should
not be exited lightly either.
		
00:29:51 --> 00:29:54
			Right. So all of these things are
here to kind of give weightiness
		
00:29:55 --> 00:29:59
			and seriousness to marriage when
one interested and sexual
		
00:29:59 --> 00:30:00
			relations
		
00:30:00 --> 00:30:03
			trips are not meant to be casual,
and they're not meant to be just
		
00:30:03 --> 00:30:06
			kind of spur of the moment.
They're meant to be thought out
		
00:30:06 --> 00:30:10
			because there are repercussions or
loss of autonomy in a way that a
		
00:30:10 --> 00:30:14
			child can come out of the out of
the sexual union. And so that's a
		
00:30:14 --> 00:30:18
			whole nother life and it's an
amazing thing, but at the same
		
00:30:18 --> 00:30:20
			time, it's a weighty thing right
not something to be taken lightly.
		
00:30:23 --> 00:30:27
			What's the doctrine so also for
the validity of the marriage is
		
00:30:27 --> 00:30:30
			something called the Sadhak the
Medicare call it Sadaf or Maha
		
00:30:30 --> 00:30:33
			which means the dowry a gift that
is paid to the heart from the
		
00:30:33 --> 00:30:38
			husband to the wife according to
who Rob Roy dinar our fellas have
		
00:30:38 --> 00:30:39
			to draw him
		
00:30:40 --> 00:30:42
			Oh man you call one will be a
hottie humor
		
00:30:45 --> 00:30:50
			so the least it could be is all
about dinar which is a quarter
		
00:30:50 --> 00:30:54
			worth of weight in gold, which in
today's weights, you know, maybe a
		
00:30:54 --> 00:30:57
			few $100 or something or less than
that. Oh, so let's have to draw
		
00:30:57 --> 00:31:01
			him or three draw him which is
wait and silver. Oh my You call
		
00:31:01 --> 00:31:04
			woman be a hottie Hema, or that
which is?
		
00:31:07 --> 00:31:11
			In same same thing in value as
those two things. So today we have
		
00:31:12 --> 00:31:16
			real estate or dollars or euros
or, you know, you sterling pounds,
		
00:31:16 --> 00:31:17
			whatever it is, but
		
00:31:19 --> 00:31:20
			you know, one of the things I
		
00:31:21 --> 00:31:24
			I emphasize to people, it should
be something, right? There
		
00:31:24 --> 00:31:26
			shouldn't be like, no, no, we
don't need a dowry, just forget
		
00:31:26 --> 00:31:29
			about it, we're not gonna know you
have a dowry, even it's a little
		
00:31:29 --> 00:31:31
			bit about but you name something
because there has to be something
		
00:31:31 --> 00:31:35
			that is named. And sometimes
people say, well, the data will be
		
00:31:35 --> 00:31:39
			that our teacher sorted by color
or something like that. This is a
		
00:31:39 --> 00:31:43
			little controversial, because you
can say, well, that's worth value
		
00:31:43 --> 00:31:46
			in money. And some terms of, you
know, someone might get paid to do
		
00:31:46 --> 00:31:51
			that. But I don't recommend it. It
should be something tangible,
		
00:31:52 --> 00:31:55
			right? And something and also the
Medicare, say that Hulu to whom
		
00:31:55 --> 00:32:01
			and do what attracts you to whom
accrue, which means to pay it all,
		
00:32:01 --> 00:32:04
			at the time of the marriage
contract rather than having a
		
00:32:04 --> 00:32:06
			deferred portion. And
		
00:32:07 --> 00:32:10
			if you defer it without a specific
date, it's not allowed in the
		
00:32:10 --> 00:32:13
			medical school. So it has to be
deferred, if you're going to defer
		
00:32:13 --> 00:32:17
			a portion of it to a specific
date, not defer to whatever the
		
00:32:17 --> 00:32:21
			later model will defer to a
specific time and the Medicare
		
00:32:21 --> 00:32:24
			don't like deferment to begin
with, even though it is become
		
00:32:24 --> 00:32:28
			customary in some some cultures.
So to have the full dowry, and to
		
00:32:28 --> 00:32:32
			be named and a specific amount is
the best way to go.
		
00:32:37 --> 00:32:40
			When literally, you heard that at
the wall to Allah, Scotty he, like
		
00:32:40 --> 00:32:44
			we said, and what is harmful here?
I thought that they all agree like
		
00:32:44 --> 00:32:48
			Scott Maha or salaat that we're
not even going to consider it or
		
00:32:48 --> 00:32:53
			pay it. No, this is or it's a, you
know, a central aspect of the
		
00:32:53 --> 00:32:56
			marriage, the contract itself, and
so it should be agreed upon.
		
00:32:58 --> 00:33:02
			Follow Tsuchida and the Chris
sadhaka had the hustler who does
		
00:33:02 --> 00:33:06
			email so doc will miss GABA feet
of wheat, which is what this means
		
00:33:06 --> 00:33:06
			to.
		
00:33:17 --> 00:33:20
			Follow Socata and Victor Sadhak.
So if they make no mention of the
		
00:33:20 --> 00:33:24
			dowry, for whatever reason, have
to hustle at the hole until they
		
00:33:24 --> 00:33:27
			actually consummate the marriage,
lazy mouse or dark when Miss
		
00:33:28 --> 00:33:32
			then the husband has to pay a
customary dowry. So often myth
		
00:33:32 --> 00:33:35
			literally means what's customary
for someone who lives where they
		
00:33:35 --> 00:33:39
			live and for who's in the same
socio economic situation as they
		
00:33:39 --> 00:33:42
			are. This is called Silicon myth.
		
00:33:43 --> 00:33:46
			So that's something that could be
determined if there's a judge and
		
00:33:46 --> 00:33:49
			you have access to data or by a
scholar who can determine you
		
00:33:49 --> 00:33:53
			know, girls around here usually
they get you know, $1,000 or 1000
		
00:33:53 --> 00:33:56
			euros or 500 euros or that's
usually what they get as a dowry
		
00:33:56 --> 00:33:59
			and then that's what he has to
pay. So either way it has to be
		
00:33:59 --> 00:34:03
			paid come off with off weed which
is what this means to
		
00:34:07 --> 00:34:08
			you I think first off what he
means stuff with.
		
00:34:40 --> 00:34:43
			Not sure actually I don't want to
say what that is. Exactly. So
		
00:34:43 --> 00:34:44
			let's skip that for now.
		
00:34:47 --> 00:34:50
			But I think that we do have weed
in other words they make a
		
00:34:52 --> 00:34:53
			the mentioned there is a marvelous
		
00:34:55 --> 00:34:59
			how much it is an admirable
forward ala xojo Illa is out
		
00:35:00 --> 00:35:03
			As they decide at a later date,
what would you say is what this
		
00:35:03 --> 00:35:07
			means to Allah, this means to our
actually mentioned specifically
		
00:35:07 --> 00:35:13
			what it is, is better. And the,
one of the comments here in the in
		
00:35:13 --> 00:35:15
			the footnotes which is important
is
		
00:35:18 --> 00:35:23
			there is kind of a hero or like a
phenomenon that sometimes though
		
00:35:23 --> 00:35:27
			mention a very small amount for
the Mahara and, and what Agile
		
00:35:27 --> 00:35:29
			will, that's what's going to be
paid right in time. And then he
		
00:35:29 --> 00:35:34
			put a huge amount in the mohar. A
huge amount, and then what
		
00:35:34 --> 00:35:38
			occurred means something that is,
you know, multiple times as big,
		
00:35:38 --> 00:35:44
			so they'll say, $100 right now,
and then, the more agile, the more
		
00:35:44 --> 00:35:47
			Aha, the different Diary will be
like $10,000.
		
00:35:48 --> 00:35:52
			And kind of the idea behind this
is almost like
		
00:35:53 --> 00:35:57
			an alimony. So it's, it's for so
the husband will think twice about
		
00:35:57 --> 00:35:58
			divorcing
		
00:35:59 --> 00:36:03
			because then we'll have to pay up.
But the actuality is it's due
		
00:36:03 --> 00:36:05
			either way, whether they divorce
or he dies, it's still going to
		
00:36:05 --> 00:36:09
			come out of his inheritance
separate from her inheritance from
		
00:36:09 --> 00:36:13
			him. And then the problem was sad
isn't we've actually heard cases
		
00:36:13 --> 00:36:16
			like this is since the husband
realizes you have to pay so much
		
00:36:16 --> 00:36:19
			and he doesn't want to pay it,
then he may purposely make the
		
00:36:20 --> 00:36:23
			life of the wife miserable, so
that she will seek what's called a
		
00:36:23 --> 00:36:28
			cola. And hola means that she
seeks to divorce when she seeks a
		
00:36:28 --> 00:36:32
			divorce, then he can, she can
request something in return. And
		
00:36:32 --> 00:36:33
			usually that's something in return
is
		
00:36:35 --> 00:36:37
			they will pay to defer dowry.
		
00:36:38 --> 00:36:42
			So, he kind of makes her life
miserable. She says, Give me Cola,
		
00:36:42 --> 00:36:45
			He grants it, she's off, she's off
on her way and he gets out of
		
00:36:45 --> 00:36:48
			paying the deferred dowry. And
this is
		
00:36:49 --> 00:36:51
			not with the objectives of
marriage to begin with. This
		
00:36:51 --> 00:36:57
			doesn't meet the objectives of the
marriage. So it was not known in
		
00:36:57 --> 00:37:00
			the early period of Islam that
people made a deferred dowry it's
		
00:37:00 --> 00:37:02
			something that came later and the
Medicare don't like it. So
		
00:37:06 --> 00:37:09
			why as you move ahead on our
sadati fitness Murthy wakatobi he
		
00:37:09 --> 00:37:12
			was really like we said that agile
		
00:37:20 --> 00:37:24
			so if when they mentioned the
sadhaka at least they should be
		
00:37:24 --> 00:37:28
			agree upon what it is how much and
if there's going to be the third
		
00:37:28 --> 00:37:30
			portion even though it's disliked
when is it going to be due
		
00:37:31 --> 00:37:34
			and it can't be due at some date
that is undetermined like when we
		
00:37:34 --> 00:37:38
			divorce or when I die say a month
from now two months from now a
		
00:37:38 --> 00:37:41
			year from now whatever it is, it
has to be something that is
		
00:37:41 --> 00:37:42
			specific
		
00:37:44 --> 00:37:48
			with Emily COVID who I will note
when it's a little bit dark
		
00:37:53 --> 00:37:56
			and she's entitled to it when they
		
00:37:58 --> 00:38:00
			when they concentrate or when he
dies
		
00:38:04 --> 00:38:09
			when this will with Allah and also
half if they divorce before
		
00:38:10 --> 00:38:13
			before consummation she's entitled
to half of it if the after
		
00:38:13 --> 00:38:15
			consummation then she's entitled
to entire thing.
		
00:38:17 --> 00:38:21
			Well, yeah, Hello, welcome to the
metros, ZODB Masha Mina Zhou Jetty
		
00:38:21 --> 00:38:23
			il wa with doober.
		
00:38:25 --> 00:38:28
			So, one line here about kind of
the sexual etiquette
		
00:38:30 --> 00:38:34
			where your Hulu will actually and
it becomes permissible or legal
		
00:38:35 --> 00:38:39
			and legitimate, valid contractor
matters, zilch. B. Mattia, in
		
00:38:39 --> 00:38:44
			Minnesota, it was OSHA, Minnesota
because Eric, right, so they are
		
00:38:44 --> 00:38:47
			free to enjoy one another except
for * *.
		
00:38:50 --> 00:38:52
			And generally speaking, anything
outside of that is permissible.
		
00:38:53 --> 00:38:54
			There are some Hadith
		
00:38:55 --> 00:39:00
			that seemed to indicate that
looking at the private part of
		
00:39:00 --> 00:39:03
			one's wife or one's husband may be
disliked, but no one said it's
		
00:39:03 --> 00:39:07
			harder. So even if that and some
of the folklore has said it's
		
00:39:07 --> 00:39:09
			permissible, that there's no issue
with it.
		
00:39:10 --> 00:39:14
			So even touching those areas and
so forth, is completely
		
00:39:14 --> 00:39:18
			permissible. The only thing that
is impermissible is *
		
00:39:18 --> 00:39:20
			via the *, along
		
00:39:22 --> 00:39:27
			with that filter about to rock in
at the lady facet, Allah whom in
		
00:39:27 --> 00:39:28
			mystery
		
00:39:29 --> 00:39:34
			and It's haram. Here the hitbox
means to be to try to engage a
		
00:39:34 --> 00:39:38
			woman for marriage and rocky Anna,
the one who has already agreed or
		
00:39:38 --> 00:39:42
			is engaged already. In other
words, she they didn't
		
00:39:43 --> 00:39:47
			do the marriage contract, but they
have kind of a an agreement in
		
00:39:47 --> 00:39:51
			place that they intend to get
married. So that room how do you
		
00:39:51 --> 00:39:55
			need to try to go and seek out and
marriage Lady first
		
00:39:59 --> 00:39:59
			except if
		
00:40:00 --> 00:40:01
			The person is a facet
		
00:40:02 --> 00:40:05
			in motherhood on Ovaltine, on
Jani, and motherhood unfit are men
		
00:40:05 --> 00:40:06
			of color.
		
00:40:07 --> 00:40:10
			So the first step here is someone
who has a corrupt individual. And
		
00:40:12 --> 00:40:13
			you know, the way to look at this
is
		
00:40:17 --> 00:40:21
			sometimes women who wants to get
married and someone comes in they,
		
00:40:21 --> 00:40:26
			they agreed to them, but they may
not be an upright person, they
		
00:40:26 --> 00:40:29
			could be fast. So if there's
someone who was fast outwardly and
		
00:40:29 --> 00:40:32
			is known to be that way, not
spying on them, but they're known
		
00:40:32 --> 00:40:35
			to be, you know, a user of illicit
drugs or a drunkard or the you
		
00:40:35 --> 00:40:39
			know, or they get high a lot, or
they don't pray or anything like
		
00:40:39 --> 00:40:39
			this.
		
00:40:40 --> 00:40:41
			And the
		
00:40:42 --> 00:40:45
			girl perhaps is settling for
someone like that, then in this
		
00:40:45 --> 00:40:48
			case, one can try to see if
there's still a possibility
		
00:40:50 --> 00:40:53
			to get married to her, especially
if you're not a facet, right? If
		
00:40:53 --> 00:40:56
			you're trying to do your best, and
you really have your heart set on
		
00:40:56 --> 00:40:59
			this girl, and you feel like she's
gonna go the wrong way, then
		
00:40:59 --> 00:41:02
			surely I hear the Medicare
telling, well give it a try. See
		
00:41:02 --> 00:41:06
			what happens. And perhaps, you
know, you save this girl from this
		
00:41:06 --> 00:41:07
			corrupt person, although
		
00:41:10 --> 00:41:15
			what the CFO will sit with the the
water that he almost Avati, Ilam,
		
00:41:15 --> 00:41:17
			chacun, Waje, vallotton Illa
follow Lee.
		
00:41:19 --> 00:41:23
			Also, the three will set the bar,
and other words, to try to engage
		
00:41:23 --> 00:41:26
			someone who is in their head, or
in their waiting period.
		
00:41:30 --> 00:41:33
			This is also haram, what you can
do, and they said in the books is
		
00:41:34 --> 00:41:38
			to attend, we are doing a toss,
that we means kinda just give a
		
00:41:38 --> 00:41:42
			hint, you know, you sent her
flowers, or something like that.
		
00:41:42 --> 00:41:46
			Or you say, you know, I think
you'd make a good marriage
		
00:41:46 --> 00:41:52
			partner, or, you know, someone who
said to pronounce love, they said
		
00:41:52 --> 00:41:55
			is that we cannot possibly, I
think that's totally I have to be
		
00:41:55 --> 00:41:59
			honest with you. That seems very
overt. But the they said, you
		
00:41:59 --> 00:42:02
			know, it has to be specifically
saying, I come here to marry you,
		
00:42:02 --> 00:42:06
			I want you to marry me. So if
she's still on her head, hold your
		
00:42:06 --> 00:42:09
			horses a little bit, you know,
wait for the waiting period to
		
00:42:09 --> 00:42:13
			expire. And then you know, I wish
it was like that we usually have
		
00:42:13 --> 00:42:17
			the opposite. Usually, when women
in our communities get divorced,
		
00:42:18 --> 00:42:20
			it's like the no one was
interested in marrying them. So I
		
00:42:20 --> 00:42:23
			wish there were people lining at
the door who are waiting for the
		
00:42:23 --> 00:42:25
			waiting period to expire to seek
to merit
		
00:42:28 --> 00:42:32
			for an alpha fee, what the outer
leather, the fee here are what the
		
00:42:32 --> 00:42:35
			about the hammer standard and the
lyrical athlete, the ability to
		
00:42:35 --> 00:42:37
			hurry. And this we were talking
about earlier,
		
00:42:38 --> 00:42:41
			to be the honeymoon. So if someone
marries someone in the waiting
		
00:42:41 --> 00:42:46
			period and cancel mates, or does
the Mocha Demet. So not full
		
00:42:46 --> 00:42:48
			consummation, but there's some
sexual
		
00:42:49 --> 00:42:50
			act between them.
		
00:42:51 --> 00:42:57
			Or they do that contract within
the waiting period. And then they
		
00:42:57 --> 00:43:01
			consummate after Mustang it an
identical act to this invalid
		
00:43:01 --> 00:43:03
			marriage contract that having the
waiting period to add better to
		
00:43:03 --> 00:43:08
			him. Right, then they will be held
on to one another forever. And
		
00:43:08 --> 00:43:11
			this was the method of said no
amount under Medicare follow him
		
00:43:11 --> 00:43:14
			in that the Schaffhausen 100.
Thieves don't have that. But the
		
00:43:14 --> 00:43:15
			Maliki said that'd be the
		
00:43:16 --> 00:43:20
			in that case, well, no, the the
hot button and ultimus indica,
		
00:43:20 --> 00:43:25
			windy locked, and it is
recommended to have a hot bath. In
		
00:43:25 --> 00:43:30
			other words, just say a few words
until TMS indica, right when one
		
00:43:30 --> 00:43:33
			is trying to get engaged. And
under the awkward and at the
		
00:43:33 --> 00:43:36
			marriage contract. Usually this is
the Imam or the sheikh says it.
		
00:43:36 --> 00:43:40
			But actually, as you notice here,
there is no mention of an imam or
		
00:43:40 --> 00:43:44
			a chef or someone to marry them.
So literally, it can be just the
		
00:43:44 --> 00:43:46
			husband, the wife and the
guardian. And then they're the
		
00:43:46 --> 00:43:50
			ones saying the words. So the Imam
or the Zune or whatever he's
		
00:43:50 --> 00:43:53
			called, he's there just to kind of
make sure the process goes
		
00:43:53 --> 00:43:56
			smoothly, but he's not an
essential aspect of the marriage.
		
00:43:57 --> 00:44:01
			He's just kind of like, there to
set the guidelines and make sure
		
00:44:01 --> 00:44:03
			things are done properly, and so
forth.
		
00:44:06 --> 00:44:08
			With off, we have already locked
this idea.
		
00:44:10 --> 00:44:15
			Also, it's no debate and it's
recommended that the wedding of
		
00:44:15 --> 00:44:18
			the girl or the bride, you follow
the armor in other words, he
		
00:44:19 --> 00:44:23
			deputizes or a or gives agency to
someone who's assaulted someone
		
00:44:23 --> 00:44:27
			they think is like an honorary
thing at the time of the marriage.
		
00:44:27 --> 00:44:30
			At the time of the contract, you
know, this year or this? Maybe the
		
00:44:30 --> 00:44:34
			grandfather or an uncle or someone
who's you know, it's like a
		
00:44:34 --> 00:44:36
			customary honorary thing to do for
them.
		
00:44:37 --> 00:44:41
			What are they doing Nikka you can
we can do follow Adam, and also to
		
00:44:41 --> 00:44:47
			have our land, which is to have
some sort of public statement,
		
00:44:47 --> 00:44:50
			public reception public
celebration of the marriage is
		
00:44:50 --> 00:44:52
			also highly recommended to do
		
00:44:53 --> 00:44:57
			well longtime alum, Robert
datamine. And we'll stop here
		
00:44:57 --> 00:44:59
			until the next time, instead of
like, Well how about again