Walead Mosaad – Session 4 Prophetic Ethics
AI: Summary ©
The conversation discusses the mythology of Hatha's message and the history of the Hadith woman. The story of the beast is discussed, including a woman who says she is too busy to stay at home. The home is a home of the mother, but the mother is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a woman who is a
AI: Summary ©
So Mike, my friend Monica, this may not
mean a lot on Sunday we're selling with Eric. I'm a roofing material.
I mean, so you didn't know how many Rob Lowe was Harvey one
method Have you had you want to hedge and as your western that'd
be Semitic and I only been
there I thought I'm headed to move up later how can I how do you know
as Iran is a headache for my mother.
So Hamdulillah we are continuing in our study of prophetic ethics,
or Aflac, another, we hear from the magnum opus of the great
scholar of Mohammed advisory and on the line who from his book here
within or the Revival of the Religious Sciences, and this
chapter which he discusses the prophetic character and the
prophetic ethic ethics comes in the form of the 20th Chapter of
the Hyatt. So really right in the middle of the book, sometimes
referred to as the heart of the book, both in terms of its
positioning in the order of the book, as well as the meanings that
are contained therein. And as we will see, and we studied, the
province I seldom
mentioned about himself in never worry still you attend minima
macadam, casada, freeway, law, consent, except to perfect these
character traits. And in the moment, as I said, He's beginning
exposition of this chapter. As we have seen, he has gone into some
detail about how that came about and about the relationship.
The Prophet SAW Selim with Allah subhanaw taala, in
how the latter then the Allah smart Allah inculcates ad within
the Prophet Muhammad, as I said, and so we know that during the
lifetime of the prophesy centum, he was Mushara. Mushara means he
was at the same time is he's receiving the way and the way he
is at times responding, or seemingly responding, we should
say, to events on the ground, because the working of the
revelation is timeless. And it reflects the uncreated word of
Allah subhanaw taala. But nevertheless, from our
perspective, it seemed as though it was responding to things are
happening on the ground. And so also, there was a Sharia, or a
system of law, a system of ethics, of dealing with, you know, our
environment and our relationships and so forth. That was at the same
time being revealed or legislated to the Prophet Muhammad SAW
settler. And so that process that happened over 23 years, you can
think of it as a loss of either teaching the Prophet homicide of
inculcating in other as the province by seven in one
particular narration mentioned at the beginning and I'll be
fascinated dB. My Lord has inculcated with it within me
comportment or ethics or other, and he is the one to in the best
position to do that. And then from intern, to privatize and then
inculcate ever added to the Sahaba, to the people who around
him to the his relations, his wives, his children, his
companions, and so forth. And that's kind of how, you know, this
became,
you know, spread out and was disseminated and dispensed to, not
just the generation of the Prophet commissar send them but the
generation they're on after. So, we can make the argument unlike
other disciplines of study, like mathematics, or like,
study of history, for example, things that are kind of could be
primarily text based and one could read them and kind of have a good
understanding of them. When we talk about edible you talk about
character.
Really the pivotal aspect of that will be experiential, will be one
learning from one who has learned from in a chain of transmission
back to the Prophet Muhammad SAW I said, and so without that,
addabbo, ethics, remains kind of a theoretical discipline. And in
order to actually embody it and CO locate it within oneself, requires
that one be around others who have that other enhanced the
significance and importance the Dean has brought upon the
formation of communities and societies that are based upon
families and within those families, individuals who are
exemplars of this prophetic prophetic character and these
prophetic traits, but it does behoove us to study and learn
about the originator
More or less of these character traits and then the Prophet
promise ourselves. So I think in our discussion from the book where
we last left off,
we had reached a point where the value was speaking about the
character of the prophets I send them and specifically the Hadith
where he says, well, the lateral ankle and I find will be we will
be in regarding me, call us on our southern border studios at a
minimum Academy. I have not been sent
or I've not it's unacceptable effect great or good
character.
And then he also says, In the Quran, we're in Naka, Lada
hooligan, alim, and indeed you are most surely upon a magnificent
character.
So here
the Zadie mentions how,
you know, how great is it? How Glorified is He lost, how fat and
good his affair and how concentrated his magnificence,
look at the comprehensiveness of his favor, how He bestows and
thereupon praises, for he is the one who adorned him and the
Prophet SAW Selim with a noble character, and then attributed to
him by saying, Indeed, your most surely upon a magnificent
character, then He, God bless him and grant him peace or settle the
Prophet makes it clear to the kind that God loves the nobility of
ethical character and detest lowliness. of character. So, we
see this word character or edit or comportment being used often and
many of our teachers and our mentors, they placed a higher
importance or significance upon this idea of edit or have
character even more than what we would call a in even though other
woman and when a nominal edit. So, even though knowledge in general,
you can think of it as a broad category, and that is considered
knowledge, but also, knowledge has to be taken from the the ethics of
what we call other as well. So in the manner by which we seek
knowledge, the manner by which you respect knowledge, the matter why,
by which we try to embody knowledge, that all comes under
edit as well. So, when they say, the emphasis
of other over knowledge over n, it means
not to treat knowledge, it just this kind of, you know, very
mere practice or understanding of something that is, is, you know,
bereft of its greater implications, right of how to
practice it of how to how to inculcate it, how to make it
practical, right. This is really the project to remember that as
every one of the things that you find in his introduction, he talks
about an ordinary noon, he talks about are they met who are added
the item and the meal. So in Arabic, these have the same three
letters, but just the second or third letter switched around. So
in in one I'm in, so really, you can think of, of as the marriage
between a in between knowledge and between action. So knowledge
without action is just mere vanity. Right? If you have
knowledge, but you don't actually practice it, man, it's just kind
of a vanity project for one to have many nice books behind them
in their bookshelf and to you know, let people come see it, and
they think they're a person of knowledge. But when it comes kind
of devoid of its real meaning, and property when, when action is
divorced from knowledge, and similarly, action without
knowledge is as foolhardiness how you're going to know how to put
things into action, unless it's based upon knowledge. So you can
think of it as the marriage between the two is an event. So in
a plus salmon equals add up if we were to put it in the type of
equation.
So and bizarrely, this was kind of something that he was very much
concerned with. And you can even glean from the title of his most
famous work here with Lumi Dean. So he talks about here in the
room, right, the revival or the reunification of knowledge and his
project and wants to revive knowledge by putting it into
action. Right and not having it just be some sort of mirror,
vanity project that we we just talked about, so
Alas, one without out. inculcates edit within the Prophet SAW
Send them and then he even shows us the edit the divine edit, and
attributing that character will enact Allah Allah will open it
when you are upon a great edit, even though that Allah subhanaw
taala hold the devil, right and look at the edit of the Prophet
Muhammad Sarson he said, Devin you, Rob Be
my Lord has made me this way at Devaney Robbie for asset add,
versus look at cartoon, right? The cartoon outlook on life or
viewpoint which is an archetype, right? It's just not kind of just
a single person that lived is true, but it's an archetype there
are others who have adopted this in the Met or Tito
TTR in Hindi, I have been given this or I have done this knowledge
mean indeed, or indeed something that is mine. So you attribute the
attributes that to himself, and we look at the edible data Wilda and
the
the humility of the prophesy settler, and it was largely
attributed except to Allah's final tag.
Then because he he brings us an example
where he says here and I'm referencing both the Arabic and
English at the same time so I apologize for that seems tedious
because caller ID law, the law and who you are given the Iranian
Muslim, you are who will Muslim hijab? Further Yara NAFSA who will
Hailey Allah for now can allow you to do so and what I actually
covered about Ken and building a new car isn't accounted for in
total wireless meaning not yet.
For high level Rajon SMA RT Humann or SolidWorks RSM for call Anam
Omaha favor Minwoo Lima oto
oto be surveilled by tight we'll walk off Algeria to Serbia for
quality and Mohammed in LA Ada and to Hollier I knew what to push me
to be here for any when to say the home when we can I mean zoom out
where Hokulani will you shocked badger will reply at a time where
you have she sent him
are you she said to him?
Well, I'm Europe the authority of your handwritten cards and even
hatin it for a false are seldom you Algeria to the history meaning
you have got Locanda Wookiee Muslim and that are Hamner Ali.
Hello and have in America and hibel McAllen. And after that
we're in Allahu Hibou macadam and
so he was it's a story authority of Ali, where he said how wondrous
is the Muslim man, his Muslim brother and this is somebody
speaking to his Muslim brother visits him and with a need but he
does not consider himself worthy of bestowing kindness. For even if
he does not hope for recompense or harbor fear of punishment, it
surely would behoove him to hasten toward the cultivation of the
mobilities of ethical character for these among those things that
point to the path of salvation. Whereupon a man said to ally, did
you hear this from God's messengers or sender? God bless
them grand peace? He said, Yes, and what is better than it? In
other words, another Hadith, he said, When the captives of fight,
the clan tribe were brought forth a female captive.
And here in the footnote, Savannah, Hatem, he stood up
amongst them and said, Oh, Mohamed, would you consider that
you set me free, so that I am not rejoiced over because of my
misfortune, by the tribes of the Arabs. For rarely I am the
daughter of the chief of my people, and my father used to
safeguard his cherished possessions. give comfort to the
trouble, seek the hungry, provide food, spread greetings of peace
and never once refused anyone seeking human need. I am the
daughter of how to apply whereupon he God bless him God in peace
reply to our female captive. This is truly the depiction of the
believers. If your father had been Muslim would have prayed for God's
mercy on him, lets you free her for her father used to love the
nobility of ethical character, and God verily loves the nobility of
character. So for those of you not familiar with Hatha mythology, he
lived before Islam, and they say Can a Utah begin method? Phil
Karim Utah behemoth method recap. He would be used as the proverb or
the mythical proverb or example by which you would draw in comparison
to those who are greatest in generosity. So they would say,
well, economics, Manhattan, for example, you know, and, you know,
Wow, you're really generous, but like, you know what, Aquaman had
them almost as good as Hatem almost as generous as Hatem.
I'm referring to had an authority. So he was seen as kind of that,
that example and he was a true figure he actually lived and I
believed he died before the vatha of the problem. So I sediments
around, he died before having the opportunity to meet the Prophet
size to them. So he would have been from 100 Fatra, or from the
pupil of between, who did not receive revelation. So what his
abode is determined by last month Allah but if he had never received
the data, then he too would be from amongst the dwellers of
Paradise. But nevertheless, the prophets I said, have said,
we did not know him to be Muslim. So the edible, the adequate is not
to do with our home or to pray for mercy upon the soul. So
she then makes this plea, based upon the generosity of her father
that he used to feed the sick and feed the hungry and take care of
the sick and he wouldn't
refuse anyone who would come his way and seek provision and so
forth. And so he said, Well, this alone is enough of a noble thing
that your father loves nobility and nobility of character. So he
freed her for sci fi savvy law, he left her emancipated her from
she came as a prisoner of war he emancipated from that state, and
based upon the great character of her father, that he had known of
may not have met. So here we've seen in this session that
the character that was inculcated in the province where I send them
and then emanated to him will indicate hola hola hola can Avi
Mala praises the province are suddenly saying you are the
exemplar of character, Allah is on cocaine in this way. But
nevertheless, if I was sorry, seven maturity back to his creator
to Allah subhanaw taala and that also is part of character so even
if Allah has raised you in rank and has made you a person of noble
character,
it would be deemed from good character to not to carry yourself
as such a person but to see yourself as always a work in
progress and in need of obviously Allah's divine mercy
has pardon and his love in order to continue in that manner. Will
love without to add or item how do they love it? Alameen wa Salam
Alaikum Warahmatullahi Wabarakatuh