Walead Mosaad – New Zealand tragedy

Walead Mosaad
AI: Summary ©
The speakers discuss various topics related to religion, culture, and the implementation of Islam subhanaw taala, nuclear energy, and social media. They emphasize the importance of protecting people's actions and identifying evil behavior. The segment also touches on the historical and political context of the COVID-19 crisis, including the polarizing moment in the history of the world and the need for everyone to remember it. They emphasize the importance of transformation and the need for everyone to grow in certainty.
AI: Transcript ©
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You know Hamdulillah

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that no one is saying oh it's so cool

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what I would have been doing surely Of course, you know, we

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will say that the Amanda when he left we know he was dead. Or when

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you live Valentina within, you know, Shiva,

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Allah on Sunday or Sunday or Varrick either so you didn't. What

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have you been a property? Are you Nina

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Shapiro and mostly been on Environmental Hygiene. We'll save

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you when they need otherwise we'll have many,

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if not the more positive and Hashimi authorities while to me he

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was hobby he was when he wasn't here to minister. The idea was

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then maybe sooner or later will be Dean Tanaka Mahajan, baseball

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label How can I use your Herrick

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for

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we'll see from what I've seen a lot. Once again. We talk a lot.

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A lot a lot. So agenda pp tabulous. These highs we have old

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uns with a pull up back on the side you shake on all themes.

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Y'all know who they are, I think a lot. Well thought out how many

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have left. But don't Anessa suka will never be SoCal are the key

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know who you should eat

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from, or brace is due to a lost part of the other

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Lord and sustainer of the universe. We seek and implore Him,

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to forgive us our missteps and mistakes, and to offer

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his most salient blessings and communications about his last and

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final prophet, the intercessor

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for the transgressors, and the Savior of all of creation,

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Mohammed who flooded

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he's a blessing to be upon him.

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He has left for us in clear, pristine path. This day is as

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exciting as clarity. And all those who were promised will find

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nothing but misery.

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So sometime,

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probably in the past 18 hours or so

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there was a group assembled like this.

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Preparing for Joomla, or perhaps already started in July, sitting

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in silence, and tranquility, that we are blessed

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to enjoy right now.

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But that silence in that tranquility was broken.

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Was transgressed upon was violated violently.

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And of course, we all want to refer to

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that every time these sorts of things happen.

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What we hear most of the time

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is a call for thoughts and prayers to the victims.

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Oh, this is true.

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We don't negate that. And it's important. And our dean or seven

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teaches us to be reflective and introspective. And that all that

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happens in creation. Allah subhanaw taala is the author of

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it. Nothing defies his will.

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He has given human beings the autonomy to defy his command.

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No one can defy his will.

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So nothing happens in creation, except that God wills it.

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We don't always understand why, or how, or for what reason, or for

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what purpose, but never waver in your conviction

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that nothing goes against the laws. But nevertheless,

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Allah subhanaw taala issues certain commands to us.

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And he informs us

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via himself in the Quran.

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And via his Prophet Muhammad SAW I send them that when we do defy his

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commands,

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there will be consequences.

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And those consequences are not limited to the next life.

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Sometimes we see those consequences in this life.

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Settle for loving America, Sabbath alienness.

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For said,

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which is not an easy word to translate in Arabic.

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Sometimes it's used, like the Quranic verse and Amina, you've

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seen one of them

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you've seen the Korean for said

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I'm present

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You can think of as an imbalance,

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first and foremost.

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And so when there is a spiritual imbalance in the world, in the

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earth, then we should not be surprised to see that imbalance

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manifested in everything else. Physically, geopolitically,

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emotionally mentally,

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the only creature

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that has been allowed

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to be a source of this imbalance in the world is us.

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No other creatures,

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the whales in the ocean will never cause an imbalance in the world.

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The only reason they may be a source of such is because we

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compound them.

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We remove them out of their natural habitat,

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or we influenced them overpower that we're compelled them in a way

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that they leave that which they instinctively know do know to do.

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And so they're always going to be balanced creatures. The ants are

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always balanced creatures. The bees are always boundless

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creatures. So when we see these creatures out of balance, and

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doing things they don't want, or they do, or expiring, or being on

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the verge of extinction, there is no one to blame.

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No one is to blame except ourselves. So it's no surprise

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when we see this manifested in the atrocities and the ugliness that

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we see daily. Every day, we see a manifestation of it. And it's all

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due to the own workings and machinations and improprieties,

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perpetuated by our race by human beings.

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So what should we do in response to all of this?

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How should we go about doing things?

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What is that is that is requested from us.

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The products I sent him said something very profound.

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He said Mina Ness ns, NASA,

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Matthew nuclear melodically sharp

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Amina Ness

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might even play let's gear for Sean Penn to

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them enjoy.

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With that height of Georgia, the Federal Trade ID while we waive

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the majority without a shot.

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From the people, there's two types of people.

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There are those who are keys to good

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and our locks that prevent that.

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And there are those who are keys to bad locks that prevent the good

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for doing

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too. Some of them said this is one of the names of paradise, or is

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the general sort of accolade given to those who will be the dwellers

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of Paradise to Biola, who, like any other Hadith of the Prophet

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SAW Selim, that is appropriate to say at this time, that the

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settlement event was a loser even when to their liberal.

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Islam began a strange will end a strange Hello bad in waterbath. So

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to them glad tidings good things will come to those who are strange

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because of their team.

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So the meaning is similar here.

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And then there are those people, as we said, there are locks that

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prevent good, and there are keys to back, but do good things to the

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ones who are keys to the good.

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And locks that came out the bad went away.

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And wait.

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And those who do the opposite. Those who are keys to the bad

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locks and keep up the good. And wait, who now

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may they be a cursive may be a person. This is a promise or a

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threat from the last panel.

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So which one are we going to be?

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Which team are we going to play on? How are we going to go out in

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the world? Are we going to let

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the rage and the anger

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and the perpetuating of the idea that somehow one group of people

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poses some sort of existential threat to another group of people?

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Because that's what that's the proposition here. This is what

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these people believe. And I'm not talking about white supremacist

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only. I'm talking about anybody. And we have such people amongst

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ourselves who call themselves Muslim to anyone who believes that

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any one group of people poses an existential threat that must be

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removed otherwise they themselves will not enjoy survival.

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That's the very definition of extremism.

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That's the very definition of being a key to evil to shun. And

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it's the very definition of a lack of keeping out good.

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And the source of this sort of ideology is preying upon people's

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anxieties and their fear.

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And unfortunately, it manifested itself in this reprehensible,

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unbelievable act of violence.

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And I wish I could say it would be the last time, but we all just

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sort of stuck going to be the last time.

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And probably there's going to be many times, unfortunately. So we

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can sit here or we can stand here and talk about thoughts and

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prayers. Or we can each have a resolve within ourselves to

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actually do something about it.

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And the number one place to start to do something about it is within

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you, is yourself.

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This is the very meaning of Islam.

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The Prophet saw ourselves as Muslim men, Selena and NASA, mean,

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the sadly he wired.

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The Muslim, the true Muslim, is the one who the people are

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protected from his hands and from his tongue.

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From what he knows, physically, and what he says

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he didn't make this a sharp he didn't make this a condition of

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being a Muslim, but he's describing how do you recognize a

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Muslim? What is kind of the number one thing and notice about them?

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Yes, that's what he said anyway, that people are protected from his

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target from his hands. How do we greet one another? What do we say?

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Don't we say assylum? One equal? Doesn't that mean? I don't mean

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you any harm.

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I'm coming in a peaceful manner. I mean, peace. I always seek peace.

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Doesn't that what that mean? Can we live that meaning? Can we

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embody it? Can we actualize it within us?

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There's a great scholar who lived centuries ago. His name is on the

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one shot.

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And he's describing his embodiment of the meanings of the Quran and

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Sunnah. And he said, I don't go outside of my house, I don't leave

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my house, until I can have an intention for three things. But I

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don't have an intention for those three things. I don't want to

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leave my house. What? What could that possibly be? Do we have an

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intention to leave the house? Yes, we have an intention to leave the

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house. Because once you leave your house, once you leave your place,

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now you're coming into contact with other people.

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And you can make or break their day. You have the power, you have

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the ability to make or break that person's day. And the closer they

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are to you in relationship, the more power you have to make or

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break their day. Your very facial expression can either ruin or

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lighten Wednesday.

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So what did he say? What is this intention is that he's talking

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about when he leaves the house.

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He said, I have an intention with one

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of the hammer. I'm a mess.

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Every that means I have an intention that I will relieve

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people of their burdens.

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I relieve people like their burdens.

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How do you go about leaving people with their burdens? What does that

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mean?

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How do you do that?

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You don't have to burden.

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You don't have to. You make an intention that every single

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interaction that you are going to have with any single creature of

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God

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who represents the Divine Will of God, and the divine choice, that

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he brought that creature out of non existence into existence. So

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is divinely chosen.

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We don't have a creed in Islam that says we are the chosen

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people. We never say that about ourselves. Because every single

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person is a chosen person. Every single person is precious and

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inviolable, and shouldn't be respected for their honor, and the

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blood and the property. And none of that should be transgressed

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against except we have been left that which a lot of describe by

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how when they themselves transgress, but otherwise, based

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upon what they think, what they believe. What they espouse as a

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belief. None of that should be a reason that they shouldn't be

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transgressed against neither physically, nor emotionally, nor

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spiritually.

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None of those is a reason none of those is adjusted.

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Vacation.

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So we pick up the burdens of people smile when you greet

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people. And then these are like a diamond fish. He was always

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smiling.

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It was always bringing relief to people.

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He also said, my second intention is to how many as a nurse,

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as a minuteness, this is different than the first one. He said, I

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will also take in and tolerates

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any harm that comes to me from them.

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The problems are sent and sent to the Sahaba Why can't you be liked?

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And he's on? What the *? Why can't you be like me?

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When he goes outside of his house, he says to himself, I have sold my

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errand to the people. I don't want anything from it, I am sold by

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honor. Which means if people transgress violate me, even in my

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honor, I will not take them to task, I will not grow into a

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reach, I will take it in, I will relieve the people of their own

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wrongdoing.

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And then they finally said my third intention. When I go inside

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of the house, I have the intention that I want to bring ease to them.

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Jump in, I wanted to bring ease to them, I wanted to bring relief to

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them. People are under so much pressure today.

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So many things are thinking about so many things are anxious about

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so many things that distract them. We're very new people anymore, to

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be honest with you, what kind of is walking Ottawa robots that are

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busy with our phones and have automatic reactions to everything.

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The humanity is dissipating and diminishing for us.

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Who are the last people who have the ability to replenish that

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humanity to bring something back of that humanity.

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Don't underestimate

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the power of our dean.

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It's not just praying five times a day, such as painters, again, it's

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not just identifying as a Muslim.

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You have within you the power to transform,

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you literally can change the world.

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And it began with a single man, a product on Amazon. And he changed

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the world. And the people after him also had the ability to change

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the world. And they continue to do so

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we should rightfully claim that legacy because it's our legs, real

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transformation, transformation from within, not from without

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this, that we're seeing them today is not going to go away by

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imposition from above

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the cycle of violence, of hatred, of extremist ideologies of racial

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hatred, all of that doesn't go away from the law. You can pass as

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many laws as you want.

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It doesn't change the people.

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You can compel them to comply

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doesn't mean they're going to be convinced from the inside doesn't

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mean they're going to be changed from the inside.

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So what is it going to be? Remember the keys to the good

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locks that prevent the bad are going to be the opposite.

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We've already had a summary we'll start

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with an agenda commended and the legacy procurements from the Lord

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for the one that sounds like the world.

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When in doubt avoid me when I hold up with a whole bunch

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of alone on Sunday or Sunday Mubarak, Raji Rocksmith. And did I

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mean, so you didn't have a humble you know, I was Marine.

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So, yes, it does take

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resolve and transformation from within.

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But we should not lose sight of the fact

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that these atrocities are not the acts of a single person.

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And they are not the acts of just a purely deranged person.

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There are reasons, their ideologies that work here. There

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are people who are profiting from perpetuating these ideologies.

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And not just in New Zealand, or Australia, or Western Europe, but

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right here in the United States of America, right here in the state

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of Michigan.

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There are people who perpetuate

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this fear mongering,

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this fear of the other

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for their own narrow minded pride

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political purposes, nothing else, they might not even actually

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believe it. That's beside the point. But they are benefiting

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from it a small elite

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that imposes its will, over a larger majority at the parallel of

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that larger majority. Well, we've seen that before. That's very

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familiar. Because it's always been like that. It's always been a

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small elite, who are the resistance to change, and the ones

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who want to perpetuate the status quo, because they're beneficiaries

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of it. This is the exact situation that in front of the property,

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they really believe in idol worship. They were not that

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invested in it as a religion. But what they were invested in was

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their own enrichment,

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their own continuation of the status quo of their power and

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their prestige, and influence over others. That's what they were

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invested in.

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So at the end of the day, these people for mowing down other

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automatic rifles.

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And people they don't even know, they don't know their names. They

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don't know where they come from, they might even know anything

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about them, even about the religion or anything.

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And the bright side certainly informed us, we should only grow

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in certainty, because he informed us such days will come upon us,

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such data will come upon us, he said, There will be days upon us

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that the killer will kill, and the one who was killed will be killed.

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And he don't know why.

00:21:38 --> 00:21:40

There used to be a time when people who were fighting with one

00:21:40 --> 00:21:43

another, there was actually a real reason. They've kind of knew each

00:21:43 --> 00:21:46

other, there was a dispute. And it ended badly.

00:21:48 --> 00:21:51

Now, people who completely don't know what to know, or no

00:21:51 --> 00:21:56

intersection in their lives, but somehow feel compelled, that that

00:21:56 --> 00:21:59

group of people needs to be removed. There is certainly

00:21:59 --> 00:22:03

something very wrong with humanity, if that's where we're

00:22:03 --> 00:22:03

at.

00:22:05 --> 00:22:07

And we don't want to be perpetually as

00:22:09 --> 00:22:12

everyone has a right to live, everyone has a right to be whether

00:22:12 --> 00:22:14

we agree with them or don't agree with them.

00:22:15 --> 00:22:19

Even those people who espouse beliefs very contrary to our

00:22:19 --> 00:22:22

thena, to what we believe, that doesn't give us a right to condemn

00:22:22 --> 00:22:27

them, or to censor them, or to blame or anything. Learn from 15.

00:22:28 --> 00:22:32

There's no compulsion. If this deal, first and foremost, is the

00:22:32 --> 00:22:35

matter of the heart, who can compel somebody else's heart. You

00:22:35 --> 00:22:39

can't make people know who you want them to love. You can't make

00:22:39 --> 00:22:42

people hate who you want them to hate. No one has that power.

00:22:44 --> 00:22:48

On your last how not to put those meanings in someone's cars. All

00:22:48 --> 00:22:53

that we can do is help is indicate is suggest

00:22:54 --> 00:22:58

is demonstrate, first and foremost, demonstrate there's

00:22:58 --> 00:23:02

another way to demonstrate there's another way to the cycle of

00:23:02 --> 00:23:04

violence that continues and the cycle of the rhetoric.

00:23:07 --> 00:23:08

Are we going to do that?

00:23:09 --> 00:23:11

Are we going to begin with ourselves? Are we going to

00:23:11 --> 00:23:12

perpetuate the cycle?

00:23:14 --> 00:23:14

We asked the last panel

00:23:16 --> 00:23:21

to have mercy upon all the victims of the two mosques in New Zealand

00:23:22 --> 00:23:22

were

00:23:23 --> 00:23:27

the show that they are showing that there are martyrs in the way

00:23:27 --> 00:23:28

of the last hour.

00:23:29 --> 00:23:32

They have a blessing. They died on Friday.

00:23:33 --> 00:23:36

On the day of July, they died in less than a month of

00:23:37 --> 00:23:39

the month that we're in, which is one of the holy months or the

00:23:39 --> 00:23:44

sacred months in our calendar referred to as one of the wonders

00:23:44 --> 00:23:49

of the Assad regime in Assam. Why? What does that mean the singular

00:23:49 --> 00:23:55

regiment and those are they silence the silence. Why? Because

00:23:55 --> 00:23:59

that was the first month of the year that the swords fell silent.

00:23:59 --> 00:24:03

It was a sacred month we're finding was prohibited. Even

00:24:03 --> 00:24:04

before it is that

00:24:05 --> 00:24:10

even worse than that it remains so even now. It's a sacred month, but

00:24:10 --> 00:24:14

we commemorate it, we celebrate it. We remember it by remembering

00:24:14 --> 00:24:17

those who passed before us and the sacrifices they made. So at least

00:24:17 --> 00:24:22

people were blessing in a sense, dying and holding on for pleasure

00:24:22 --> 00:24:26

on a Friday and in anger obedience to a lost battle.

00:24:28 --> 00:24:33

So if that person or perpetrators when I was learning more, think

00:24:34 --> 00:24:39

they are going to deter us from being obedient to God and that

00:24:39 --> 00:24:43

will deter us from holding up Friday congregations and our other

00:24:43 --> 00:24:47

prayers. I know all of us agree in this room, they are sorely

00:24:47 --> 00:24:48

mistaken.

00:24:50 --> 00:24:51

They are sorely mistaken.

00:24:53 --> 00:24:56

Because this is a deal that we will die for.

00:24:57 --> 00:24:59

These are meanings these are principles we will die

00:25:00 --> 00:25:00

I will,

00:25:01 --> 00:25:03

I will be happy to die for it.

00:25:05 --> 00:25:08

We will be happy to die for. That was the way of our predecessors.

00:25:09 --> 00:25:13

There's always been this, don't ever think. But somehow there was

00:25:13 --> 00:25:17

a moment in the FinTech and tribulations and our predecessors

00:25:17 --> 00:25:20

had a time where they didn't, weren't exposed to that. It's

00:25:20 --> 00:25:23

always been there. It's the very nature of the world.

00:25:24 --> 00:25:28

Insanity covered, we are praying, you will be in a state of strife

00:25:28 --> 00:25:32

or tribulation. And sometimes that's trial and tribulation, will

00:25:32 --> 00:25:34

affect those who have no part in it whatsoever.

00:25:35 --> 00:25:38

What was intended to do Dino Bala,

00:25:39 --> 00:25:41

ha, so

00:25:44 --> 00:25:48

I think one of the fitna of the Tribulation, that does not only

00:25:48 --> 00:25:51

affect those who have wronged amongst you.

00:25:52 --> 00:25:55

Sometimes those who didn't do anything wrong, I get qualified.

00:25:57 --> 00:25:58

That's the nature of this world.

00:25:59 --> 00:26:02

It's temporary, it's federal, state lasting.

00:26:03 --> 00:26:06

It's not very pleasurable, not very pleasurable.

00:26:07 --> 00:26:11

That's what it is. So sometimes, Allah sonatas reminds us every

00:26:11 --> 00:26:15

once in a while, to see that, if this world actually meant that

00:26:15 --> 00:26:20

much, you think the love from God would have allowed the beloved

00:26:20 --> 00:26:23

grandson of a province or Ascendant to say you have an

00:26:23 --> 00:26:27

agenda and agenda so you can proceed to be martyred in the

00:26:27 --> 00:26:31

matter that he was? This word was that important? Would you allow it

00:26:31 --> 00:26:33

to happen? Stuff that

00:26:34 --> 00:26:38

says the proving ground, just a passing through face, and what's

00:26:38 --> 00:26:43

important and what comes next. But this proving ground, let us have

00:26:43 --> 00:26:46

the fortitude and the strength to actually prove ourselves. And we

00:26:46 --> 00:26:50

should see, every interaction has an opportunity to do that.

00:26:51 --> 00:26:52

Every slight

00:26:54 --> 00:26:56

every name, call,

00:26:57 --> 00:26:58

every

00:26:59 --> 00:27:05

curse thrown at us see it as an opportunity to show ourselves and

00:27:05 --> 00:27:08

show the world who we really are. So in this lesson, they have come

00:27:08 --> 00:27:13

up in the month of version, we also have found out to accept the

00:27:13 --> 00:27:18

shahada, all of our brothers and sisters, in New Zealand and

00:27:18 --> 00:27:24

elsewhere, in Palestine, in Afghanistan, in Iraq, in Syria, in

00:27:24 --> 00:27:28

all places. I regularly our States of America will accept all of this

00:27:29 --> 00:27:34

and accept the mission allow us have the vision to actualize the

00:27:34 --> 00:27:37

verse of the Quran that tells us not to think of them as that

00:27:38 --> 00:27:39

maybe they are alive.

00:27:40 --> 00:27:41

We're not

00:27:43 --> 00:27:44

aware are here

00:27:46 --> 00:27:51

that are here. They are alive. They are alive with the true life.

00:27:51 --> 00:27:56

Those people yesterday don't feel too sorry for them. They are

00:27:56 --> 00:28:00

sitting as we speak right now in sha Allah with the Prophets it

00:28:00 --> 00:28:04

says and in His presence and in his company, and he's smiling at

00:28:04 --> 00:28:05

them

00:28:06 --> 00:28:07

and they're smiling at him

00:28:09 --> 00:28:14

look the words reserved for sorry for ourselves not them where do we

00:28:14 --> 00:28:16

go from you? That's the real question

00:28:18 --> 00:28:22

mothering wants to know I have to cut one after well there are

00:28:22 --> 00:28:25

certain subjects very susceptible journey I can't be doing I

00:28:32 --> 00:28:34

can do I have Roberto

00:28:36 --> 00:28:39

Allah Allah yeah a lot of smack that was the fact that that was

00:28:40 --> 00:28:44

that was the that was signing up the house for him.

00:28:45 --> 00:28:45

Oh my

00:28:48 --> 00:28:48

god

00:28:50 --> 00:28:53

I'm also Blakiston party but also purpose and talking about us going

00:28:53 --> 00:28:55

live so the machine will we need organizing

00:28:57 --> 00:29:00

for soccer after when I feel a lot better. Definitely. I do think

00:29:01 --> 00:29:02

that somebody's already

00:29:03 --> 00:29:04

talked about a little while

00:29:08 --> 00:29:08

you're

00:29:12 --> 00:29:13

open on Mondays.

00:29:16 --> 00:29:19

My god I'm back on the ice module.

00:29:22 --> 00:29:27

Allah Muhammad Rasul Allah said that in the long way that you get

00:29:27 --> 00:29:32

behind the beat you are you in some way you're sitting alongside

00:29:32 --> 00:29:33

you're sending

00:29:34 --> 00:29:38

how many hours a day whatever you could imagine to how.

00:29:49 --> 00:29:51

Long Allah shadow no Muhammad Rasool

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