Walead Mosaad – New Zealand tragedy

Walead Mosaad
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AI: Summary ©

The speakers discuss various topics related to religion, culture, and the implementation of Islam subhanaw taala, nuclear energy, and social media. They emphasize the importance of protecting people's actions and identifying evil behavior. The segment also touches on the historical and political context of the COVID-19 crisis, including the polarizing moment in the history of the world and the need for everyone to remember it. They emphasize the importance of transformation and the need for everyone to grow in certainty.

AI: Summary ©

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			You know Hamdulillah
		
00:00:02 --> 00:00:04
			that no one is saying oh it's so
cool
		
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			what I would have been doing
surely Of course, you know, we
		
00:00:08 --> 00:00:12
			will say that the Amanda when he
left we know he was dead. Or when
		
00:00:12 --> 00:00:15
			you live Valentina within, you
know, Shiva,
		
00:00:16 --> 00:00:21
			Allah on Sunday or Sunday or
Varrick either so you didn't. What
		
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			have you been a property? Are you
Nina
		
00:00:24 --> 00:00:30
			Shapiro and mostly been on
Environmental Hygiene. We'll save
		
00:00:30 --> 00:00:33
			you when they need otherwise we'll
have many,
		
00:00:34 --> 00:00:39
			if not the more positive and
Hashimi authorities while to me he
		
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			was hobby he was when he wasn't
here to minister. The idea was
		
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			then maybe sooner or later will be
Dean Tanaka Mahajan, baseball
		
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			label How can I use your Herrick
		
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			for
		
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			we'll see from what I've seen a
lot. Once again. We talk a lot.
		
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			A lot a lot. So agenda pp
tabulous. These highs we have old
		
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			uns with a pull up back on the
side you shake on all themes.
		
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			Y'all know who they are, I think a
lot. Well thought out how many
		
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			have left. But don't Anessa suka
will never be SoCal are the key
		
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			know who you should eat
		
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			from, or brace is due to a lost
part of the other
		
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			Lord and sustainer of the
universe. We seek and implore Him,
		
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			to forgive us our missteps and
mistakes, and to offer
		
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			his most salient blessings and
communications about his last and
		
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			final prophet, the intercessor
		
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			for the transgressors, and the
Savior of all of creation,
		
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			Mohammed who flooded
		
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			he's a blessing to be upon him.
		
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			He has left for us in clear,
pristine path. This day is as
		
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			exciting as clarity. And all those
who were promised will find
		
00:02:08 --> 00:02:09
			nothing but misery.
		
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			So sometime,
		
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			probably in the past 18 hours or
so
		
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			there was a group assembled like
this.
		
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			Preparing for Joomla, or perhaps
already started in July, sitting
		
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			in silence, and tranquility, that
we are blessed
		
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			to enjoy right now.
		
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			But that silence in that
tranquility was broken.
		
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			Was transgressed upon was violated
violently.
		
00:02:53 --> 00:02:54
			And of course, we all want to
refer to
		
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			that every time these sorts of
things happen.
		
00:03:03 --> 00:03:05
			What we hear most of the time
		
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			is a call for thoughts and prayers
to the victims.
		
00:03:12 --> 00:03:14
			Oh, this is true.
		
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			We don't negate that. And it's
important. And our dean or seven
		
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			teaches us to be reflective and
introspective. And that all that
		
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			happens in creation. Allah
subhanaw taala is the author of
		
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			it. Nothing defies his will.
		
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			He has given human beings the
autonomy to defy his command.
		
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			No one can defy his will.
		
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			So nothing happens in creation,
except that God wills it.
		
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			We don't always understand why, or
how, or for what reason, or for
		
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			what purpose, but never waver in
your conviction
		
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			that nothing goes against the
laws. But nevertheless,
		
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			Allah subhanaw taala issues
certain commands to us.
		
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			And he informs us
		
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			via himself in the Quran.
		
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			And via his Prophet Muhammad SAW I
send them that when we do defy his
		
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			commands,
		
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			there will be consequences.
		
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			And those consequences are not
limited to the next life.
		
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			Sometimes we see those
consequences in this life.
		
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			Settle for loving America, Sabbath
alienness.
		
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			For said,
		
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			which is not an easy word to
translate in Arabic.
		
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			Sometimes it's used, like the
Quranic verse and Amina, you've
		
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			seen one of them
		
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			you've seen the Korean for said
		
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			I'm present
		
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			You can think of as an imbalance,
		
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			first and foremost.
		
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			And so when there is a spiritual
imbalance in the world, in the
		
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			earth, then we should not be
surprised to see that imbalance
		
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			manifested in everything else.
Physically, geopolitically,
		
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			emotionally mentally,
		
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			the only creature
		
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			that has been allowed
		
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			to be a source of this imbalance
in the world is us.
		
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			No other creatures,
		
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			the whales in the ocean will never
cause an imbalance in the world.
		
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			The only reason they may be a
source of such is because we
		
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			compound them.
		
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			We remove them out of their
natural habitat,
		
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			or we influenced them overpower
that we're compelled them in a way
		
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			that they leave that which they
instinctively know do know to do.
		
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			And so they're always going to be
balanced creatures. The ants are
		
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			always balanced creatures. The
bees are always boundless
		
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			creatures. So when we see these
creatures out of balance, and
		
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			doing things they don't want, or
they do, or expiring, or being on
		
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			the verge of extinction, there is
no one to blame.
		
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			No one is to blame except
ourselves. So it's no surprise
		
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			when we see this manifested in the
atrocities and the ugliness that
		
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			we see daily. Every day, we see a
manifestation of it. And it's all
		
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			due to the own workings and
machinations and improprieties,
		
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			perpetuated by our race by human
beings.
		
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			So what should we do in response
to all of this?
		
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			How should we go about doing
things?
		
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			What is that is that is requested
from us.
		
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			The products I sent him said
something very profound.
		
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			He said Mina Ness ns, NASA,
		
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			Matthew nuclear melodically sharp
		
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			Amina Ness
		
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			might even play let's gear for
Sean Penn to
		
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			them enjoy.
		
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			With that height of Georgia, the
Federal Trade ID while we waive
		
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			the majority without a shot.
		
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			From the people, there's two types
of people.
		
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			There are those who are keys to
good
		
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			and our locks that prevent that.
		
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			And there are those who are keys
to bad locks that prevent the good
		
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			for doing
		
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			too. Some of them said this is one
of the names of paradise, or is
		
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			the general sort of accolade given
to those who will be the dwellers
		
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			of Paradise to Biola, who, like
any other Hadith of the Prophet
		
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			SAW Selim, that is appropriate to
say at this time, that the
		
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			settlement event was a loser even
when to their liberal.
		
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			Islam began a strange will end a
strange Hello bad in waterbath. So
		
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			to them glad tidings good things
will come to those who are strange
		
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			because of their team.
		
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			So the meaning is similar here.
		
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			And then there are those people,
as we said, there are locks that
		
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			prevent good, and there are keys
to back, but do good things to the
		
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			ones who are keys to the good.
		
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			And locks that came out the bad
went away.
		
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			And wait.
		
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			And those who do the opposite.
Those who are keys to the bad
		
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			locks and keep up the good. And
wait, who now
		
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			may they be a cursive may be a
person. This is a promise or a
		
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			threat from the last panel.
		
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			So which one are we going to be?
		
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			Which team are we going to play
on? How are we going to go out in
		
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			the world? Are we going to let
		
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			the rage and the anger
		
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			and the perpetuating of the idea
that somehow one group of people
		
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			poses some sort of existential
threat to another group of people?
		
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			Because that's what that's the
proposition here. This is what
		
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			these people believe. And I'm not
talking about white supremacist
		
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			only. I'm talking about anybody.
And we have such people amongst
		
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			ourselves who call themselves
Muslim to anyone who believes that
		
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			any one group of people poses an
existential threat that must be
		
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			removed otherwise they themselves
will not enjoy survival.
		
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			That's the very definition of
extremism.
		
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			That's the very definition of
being a key to evil to shun. And
		
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			it's the very definition of a lack
of keeping out good.
		
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			And the source of this sort of
ideology is preying upon people's
		
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			anxieties and their fear.
		
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			And unfortunately, it manifested
itself in this reprehensible,
		
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			unbelievable act of violence.
		
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			And I wish I could say it would be
the last time, but we all just
		
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			sort of stuck going to be the last
time.
		
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			And probably there's going to be
many times, unfortunately. So we
		
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			can sit here or we can stand here
and talk about thoughts and
		
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			prayers. Or we can each have a
resolve within ourselves to
		
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			actually do something about it.
		
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			And the number one place to start
to do something about it is within
		
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			you, is yourself.
		
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			This is the very meaning of Islam.
		
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			The Prophet saw ourselves as
Muslim men, Selena and NASA, mean,
		
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			the sadly he wired.
		
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			The Muslim, the true Muslim, is
the one who the people are
		
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			protected from his hands and from
his tongue.
		
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			From what he knows, physically,
and what he says
		
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			he didn't make this a sharp he
didn't make this a condition of
		
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			being a Muslim, but he's
describing how do you recognize a
		
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			Muslim? What is kind of the number
one thing and notice about them?
		
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			Yes, that's what he said anyway,
that people are protected from his
		
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			target from his hands. How do we
greet one another? What do we say?
		
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			Don't we say assylum? One equal?
Doesn't that mean? I don't mean
		
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			you any harm.
		
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			I'm coming in a peaceful manner. I
mean, peace. I always seek peace.
		
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			Doesn't that what that mean? Can
we live that meaning? Can we
		
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			embody it? Can we actualize it
within us?
		
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			There's a great scholar who lived
centuries ago. His name is on the
		
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			one shot.
		
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			And he's describing his embodiment
of the meanings of the Quran and
		
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			Sunnah. And he said, I don't go
outside of my house, I don't leave
		
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			my house, until I can have an
intention for three things. But I
		
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			don't have an intention for those
three things. I don't want to
		
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			leave my house. What? What could
that possibly be? Do we have an
		
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			intention to leave the house? Yes,
we have an intention to leave the
		
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			house. Because once you leave your
house, once you leave your place,
		
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			now you're coming into contact
with other people.
		
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			And you can make or break their
day. You have the power, you have
		
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			the ability to make or break that
person's day. And the closer they
		
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			are to you in relationship, the
more power you have to make or
		
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			break their day. Your very facial
expression can either ruin or
		
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			lighten Wednesday.
		
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			So what did he say? What is this
intention is that he's talking
		
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			about when he leaves the house.
		
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			He said, I have an intention with
one
		
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			of the hammer. I'm a mess.
		
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			Every that means I have an
intention that I will relieve
		
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			people of their burdens.
		
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			I relieve people like their
burdens.
		
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			How do you go about leaving people
with their burdens? What does that
		
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			mean?
		
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			How do you do that?
		
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			You don't have to burden.
		
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			You don't have to. You make an
intention that every single
		
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			interaction that you are going to
have with any single creature of
		
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			God
		
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			who represents the Divine Will of
God, and the divine choice, that
		
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			he brought that creature out of
non existence into existence. So
		
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			is divinely chosen.
		
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			We don't have a creed in Islam
that says we are the chosen
		
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			people. We never say that about
ourselves. Because every single
		
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			person is a chosen person. Every
single person is precious and
		
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			inviolable, and shouldn't be
respected for their honor, and the
		
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			blood and the property. And none
of that should be transgressed
		
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			against except we have been left
that which a lot of describe by
		
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			how when they themselves
transgress, but otherwise, based
		
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			upon what they think, what they
believe. What they espouse as a
		
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			belief. None of that should be a
reason that they shouldn't be
		
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			transgressed against neither
physically, nor emotionally, nor
		
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			spiritually.
		
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			None of those is a reason none of
those is adjusted.
		
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			Vacation.
		
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			So we pick up the burdens of
people smile when you greet
		
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			people. And then these are like a
diamond fish. He was always
		
00:15:10 --> 00:15:10
			smiling.
		
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			It was always bringing relief to
people.
		
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			He also said, my second intention
is to how many as a nurse,
		
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			as a minuteness, this is different
than the first one. He said, I
		
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			will also take in and tolerates
		
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			any harm that comes to me from
them.
		
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			The problems are sent and sent to
the Sahaba Why can't you be liked?
		
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			And he's on? What the *? Why
can't you be like me?
		
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			When he goes outside of his house,
he says to himself, I have sold my
		
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			errand to the people. I don't want
anything from it, I am sold by
		
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			honor. Which means if people
transgress violate me, even in my
		
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			honor, I will not take them to
task, I will not grow into a
		
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			reach, I will take it in, I will
relieve the people of their own
		
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			wrongdoing.
		
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			And then they finally said my
third intention. When I go inside
		
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			of the house, I have the intention
that I want to bring ease to them.
		
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			Jump in, I wanted to bring ease to
them, I wanted to bring relief to
		
00:16:16 --> 00:16:19
			them. People are under so much
pressure today.
		
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			So many things are thinking about
so many things are anxious about
		
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			so many things that distract them.
We're very new people anymore, to
		
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			be honest with you, what kind of
is walking Ottawa robots that are
		
00:16:30 --> 00:16:33
			busy with our phones and have
automatic reactions to everything.
		
00:16:34 --> 00:16:37
			The humanity is dissipating and
diminishing for us.
		
00:16:38 --> 00:16:44
			Who are the last people who have
the ability to replenish that
		
00:16:44 --> 00:16:47
			humanity to bring something back
of that humanity.
		
00:16:49 --> 00:16:50
			Don't underestimate
		
00:16:52 --> 00:16:53
			the power of our dean.
		
00:16:56 --> 00:17:01
			It's not just praying five times a
day, such as painters, again, it's
		
00:17:01 --> 00:17:02
			not just identifying as a Muslim.
		
00:17:04 --> 00:17:07
			You have within you the power to
transform,
		
00:17:09 --> 00:17:11
			you literally can change the
world.
		
00:17:13 --> 00:17:17
			And it began with a single man, a
product on Amazon. And he changed
		
00:17:17 --> 00:17:21
			the world. And the people after
him also had the ability to change
		
00:17:21 --> 00:17:23
			the world. And they continue to do
so
		
00:17:24 --> 00:17:30
			we should rightfully claim that
legacy because it's our legs, real
		
00:17:30 --> 00:17:35
			transformation, transformation
from within, not from without
		
00:17:37 --> 00:17:42
			this, that we're seeing them today
is not going to go away by
		
00:17:42 --> 00:17:43
			imposition from above
		
00:17:45 --> 00:17:51
			the cycle of violence, of hatred,
of extremist ideologies of racial
		
00:17:51 --> 00:17:56
			hatred, all of that doesn't go
away from the law. You can pass as
		
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			many laws as you want.
		
00:17:58 --> 00:17:59
			It doesn't change the people.
		
00:18:00 --> 00:18:03
			You can compel them to comply
		
00:18:05 --> 00:18:07
			doesn't mean they're going to be
convinced from the inside doesn't
		
00:18:07 --> 00:18:09
			mean they're going to be changed
from the inside.
		
00:18:11 --> 00:18:15
			So what is it going to be?
Remember the keys to the good
		
00:18:16 --> 00:18:20
			locks that prevent the bad are
going to be the opposite.
		
00:18:21 --> 00:18:24
			We've already had a summary we'll
start
		
00:18:26 --> 00:18:29
			with an agenda commended and the
legacy procurements from the Lord
		
00:18:29 --> 00:18:30
			for the one that sounds like the
world.
		
00:18:49 --> 00:18:53
			When in doubt avoid me when I hold
up with a whole bunch
		
00:18:55 --> 00:18:59
			of alone on Sunday or Sunday
Mubarak, Raji Rocksmith. And did I
		
00:18:59 --> 00:19:03
			mean, so you didn't have a humble
you know, I was Marine.
		
00:19:06 --> 00:19:07
			So, yes, it does take
		
00:19:09 --> 00:19:11
			resolve and transformation from
within.
		
00:19:13 --> 00:19:15
			But we should not lose sight of
the fact
		
00:19:17 --> 00:19:20
			that these atrocities are not the
acts of a single person.
		
00:19:23 --> 00:19:26
			And they are not the acts of just
a purely deranged person.
		
00:19:28 --> 00:19:32
			There are reasons, their
ideologies that work here. There
		
00:19:32 --> 00:19:37
			are people who are profiting from
perpetuating these ideologies.
		
00:19:38 --> 00:19:42
			And not just in New Zealand, or
Australia, or Western Europe, but
		
00:19:42 --> 00:19:45
			right here in the United States of
America, right here in the state
		
00:19:45 --> 00:19:46
			of Michigan.
		
00:19:47 --> 00:19:49
			There are people who perpetuate
		
00:19:50 --> 00:19:52
			this fear mongering,
		
00:19:54 --> 00:19:55
			this fear of the other
		
00:19:56 --> 00:19:59
			for their own narrow minded pride
		
00:20:00 --> 00:20:04
			political purposes, nothing else,
they might not even actually
		
00:20:04 --> 00:20:09
			believe it. That's beside the
point. But they are benefiting
		
00:20:09 --> 00:20:12
			from it a small elite
		
00:20:13 --> 00:20:19
			that imposes its will, over a
larger majority at the parallel of
		
00:20:19 --> 00:20:24
			that larger majority. Well, we've
seen that before. That's very
		
00:20:24 --> 00:20:28
			familiar. Because it's always been
like that. It's always been a
		
00:20:28 --> 00:20:32
			small elite, who are the
resistance to change, and the ones
		
00:20:32 --> 00:20:34
			who want to perpetuate the status
quo, because they're beneficiaries
		
00:20:34 --> 00:20:37
			of it. This is the exact situation
that in front of the property,
		
00:20:39 --> 00:20:43
			they really believe in idol
worship. They were not that
		
00:20:43 --> 00:20:48
			invested in it as a religion. But
what they were invested in was
		
00:20:48 --> 00:20:51
			their own enrichment,
		
00:20:53 --> 00:20:56
			their own continuation of the
status quo of their power and
		
00:20:56 --> 00:21:00
			their prestige, and influence over
others. That's what they were
		
00:21:00 --> 00:21:01
			invested in.
		
00:21:02 --> 00:21:06
			So at the end of the day, these
people for mowing down other
		
00:21:06 --> 00:21:08
			automatic rifles.
		
00:21:09 --> 00:21:13
			And people they don't even know,
they don't know their names. They
		
00:21:13 --> 00:21:15
			don't know where they come from,
they might even know anything
		
00:21:15 --> 00:21:17
			about them, even about the
religion or anything.
		
00:21:19 --> 00:21:23
			And the bright side certainly
informed us, we should only grow
		
00:21:23 --> 00:21:26
			in certainty, because he informed
us such days will come upon us,
		
00:21:27 --> 00:21:31
			such data will come upon us, he
said, There will be days upon us
		
00:21:31 --> 00:21:34
			that the killer will kill, and the
one who was killed will be killed.
		
00:21:34 --> 00:21:35
			And he don't know why.
		
00:21:38 --> 00:21:40
			There used to be a time when
people who were fighting with one
		
00:21:40 --> 00:21:43
			another, there was actually a real
reason. They've kind of knew each
		
00:21:43 --> 00:21:46
			other, there was a dispute. And it
ended badly.
		
00:21:48 --> 00:21:51
			Now, people who completely don't
know what to know, or no
		
00:21:51 --> 00:21:56
			intersection in their lives, but
somehow feel compelled, that that
		
00:21:56 --> 00:21:59
			group of people needs to be
removed. There is certainly
		
00:21:59 --> 00:22:03
			something very wrong with
humanity, if that's where we're
		
00:22:03 --> 00:22:03
			at.
		
00:22:05 --> 00:22:07
			And we don't want to be
perpetually as
		
00:22:09 --> 00:22:12
			everyone has a right to live,
everyone has a right to be whether
		
00:22:12 --> 00:22:14
			we agree with them or don't agree
with them.
		
00:22:15 --> 00:22:19
			Even those people who espouse
beliefs very contrary to our
		
00:22:19 --> 00:22:22
			thena, to what we believe, that
doesn't give us a right to condemn
		
00:22:22 --> 00:22:27
			them, or to censor them, or to
blame or anything. Learn from 15.
		
00:22:28 --> 00:22:32
			There's no compulsion. If this
deal, first and foremost, is the
		
00:22:32 --> 00:22:35
			matter of the heart, who can
compel somebody else's heart. You
		
00:22:35 --> 00:22:39
			can't make people know who you
want them to love. You can't make
		
00:22:39 --> 00:22:42
			people hate who you want them to
hate. No one has that power.
		
00:22:44 --> 00:22:48
			On your last how not to put those
meanings in someone's cars. All
		
00:22:48 --> 00:22:53
			that we can do is help is indicate
is suggest
		
00:22:54 --> 00:22:58
			is demonstrate, first and
foremost, demonstrate there's
		
00:22:58 --> 00:23:02
			another way to demonstrate there's
another way to the cycle of
		
00:23:02 --> 00:23:04
			violence that continues and the
cycle of the rhetoric.
		
00:23:07 --> 00:23:08
			Are we going to do that?
		
00:23:09 --> 00:23:11
			Are we going to begin with
ourselves? Are we going to
		
00:23:11 --> 00:23:12
			perpetuate the cycle?
		
00:23:14 --> 00:23:14
			We asked the last panel
		
00:23:16 --> 00:23:21
			to have mercy upon all the victims
of the two mosques in New Zealand
		
00:23:22 --> 00:23:22
			were
		
00:23:23 --> 00:23:27
			the show that they are showing
that there are martyrs in the way
		
00:23:27 --> 00:23:28
			of the last hour.
		
00:23:29 --> 00:23:32
			They have a blessing. They died on
Friday.
		
00:23:33 --> 00:23:36
			On the day of July, they died in
less than a month of
		
00:23:37 --> 00:23:39
			the month that we're in, which is
one of the holy months or the
		
00:23:39 --> 00:23:44
			sacred months in our calendar
referred to as one of the wonders
		
00:23:44 --> 00:23:49
			of the Assad regime in Assam. Why?
What does that mean the singular
		
00:23:49 --> 00:23:55
			regiment and those are they
silence the silence. Why? Because
		
00:23:55 --> 00:23:59
			that was the first month of the
year that the swords fell silent.
		
00:23:59 --> 00:24:03
			It was a sacred month we're
finding was prohibited. Even
		
00:24:03 --> 00:24:04
			before it is that
		
00:24:05 --> 00:24:10
			even worse than that it remains so
even now. It's a sacred month, but
		
00:24:10 --> 00:24:14
			we commemorate it, we celebrate
it. We remember it by remembering
		
00:24:14 --> 00:24:17
			those who passed before us and the
sacrifices they made. So at least
		
00:24:17 --> 00:24:22
			people were blessing in a sense,
dying and holding on for pleasure
		
00:24:22 --> 00:24:26
			on a Friday and in anger obedience
to a lost battle.
		
00:24:28 --> 00:24:33
			So if that person or perpetrators
when I was learning more, think
		
00:24:34 --> 00:24:39
			they are going to deter us from
being obedient to God and that
		
00:24:39 --> 00:24:43
			will deter us from holding up
Friday congregations and our other
		
00:24:43 --> 00:24:47
			prayers. I know all of us agree in
this room, they are sorely
		
00:24:47 --> 00:24:48
			mistaken.
		
00:24:50 --> 00:24:51
			They are sorely mistaken.
		
00:24:53 --> 00:24:56
			Because this is a deal that we
will die for.
		
00:24:57 --> 00:24:59
			These are meanings these are
principles we will die
		
00:25:00 --> 00:25:00
			I will,
		
00:25:01 --> 00:25:03
			I will be happy to die for it.
		
00:25:05 --> 00:25:08
			We will be happy to die for. That
was the way of our predecessors.
		
00:25:09 --> 00:25:13
			There's always been this, don't
ever think. But somehow there was
		
00:25:13 --> 00:25:17
			a moment in the FinTech and
tribulations and our predecessors
		
00:25:17 --> 00:25:20
			had a time where they didn't,
weren't exposed to that. It's
		
00:25:20 --> 00:25:23
			always been there. It's the very
nature of the world.
		
00:25:24 --> 00:25:28
			Insanity covered, we are praying,
you will be in a state of strife
		
00:25:28 --> 00:25:32
			or tribulation. And sometimes
that's trial and tribulation, will
		
00:25:32 --> 00:25:34
			affect those who have no part in
it whatsoever.
		
00:25:35 --> 00:25:38
			What was intended to do Dino Bala,
		
00:25:39 --> 00:25:41
			ha, so
		
00:25:44 --> 00:25:48
			I think one of the fitna of the
Tribulation, that does not only
		
00:25:48 --> 00:25:51
			affect those who have wronged
amongst you.
		
00:25:52 --> 00:25:55
			Sometimes those who didn't do
anything wrong, I get qualified.
		
00:25:57 --> 00:25:58
			That's the nature of this world.
		
00:25:59 --> 00:26:02
			It's temporary, it's federal,
state lasting.
		
00:26:03 --> 00:26:06
			It's not very pleasurable, not
very pleasurable.
		
00:26:07 --> 00:26:11
			That's what it is. So sometimes,
Allah sonatas reminds us every
		
00:26:11 --> 00:26:15
			once in a while, to see that, if
this world actually meant that
		
00:26:15 --> 00:26:20
			much, you think the love from God
would have allowed the beloved
		
00:26:20 --> 00:26:23
			grandson of a province or
Ascendant to say you have an
		
00:26:23 --> 00:26:27
			agenda and agenda so you can
proceed to be martyred in the
		
00:26:27 --> 00:26:31
			matter that he was? This word was
that important? Would you allow it
		
00:26:31 --> 00:26:33
			to happen? Stuff that
		
00:26:34 --> 00:26:38
			says the proving ground, just a
passing through face, and what's
		
00:26:38 --> 00:26:43
			important and what comes next. But
this proving ground, let us have
		
00:26:43 --> 00:26:46
			the fortitude and the strength to
actually prove ourselves. And we
		
00:26:46 --> 00:26:50
			should see, every interaction has
an opportunity to do that.
		
00:26:51 --> 00:26:52
			Every slight
		
00:26:54 --> 00:26:56
			every name, call,
		
00:26:57 --> 00:26:58
			every
		
00:26:59 --> 00:27:05
			curse thrown at us see it as an
opportunity to show ourselves and
		
00:27:05 --> 00:27:08
			show the world who we really are.
So in this lesson, they have come
		
00:27:08 --> 00:27:13
			up in the month of version, we
also have found out to accept the
		
00:27:13 --> 00:27:18
			shahada, all of our brothers and
sisters, in New Zealand and
		
00:27:18 --> 00:27:24
			elsewhere, in Palestine, in
Afghanistan, in Iraq, in Syria, in
		
00:27:24 --> 00:27:28
			all places. I regularly our States
of America will accept all of this
		
00:27:29 --> 00:27:34
			and accept the mission allow us
have the vision to actualize the
		
00:27:34 --> 00:27:37
			verse of the Quran that tells us
not to think of them as that
		
00:27:38 --> 00:27:39
			maybe they are alive.
		
00:27:40 --> 00:27:41
			We're not
		
00:27:43 --> 00:27:44
			aware are here
		
00:27:46 --> 00:27:51
			that are here. They are alive.
They are alive with the true life.
		
00:27:51 --> 00:27:56
			Those people yesterday don't feel
too sorry for them. They are
		
00:27:56 --> 00:28:00
			sitting as we speak right now in
sha Allah with the Prophets it
		
00:28:00 --> 00:28:04
			says and in His presence and in
his company, and he's smiling at
		
00:28:04 --> 00:28:05
			them
		
00:28:06 --> 00:28:07
			and they're smiling at him
		
00:28:09 --> 00:28:14
			look the words reserved for sorry
for ourselves not them where do we
		
00:28:14 --> 00:28:16
			go from you? That's the real
question
		
00:28:18 --> 00:28:22
			mothering wants to know I have to
cut one after well there are
		
00:28:22 --> 00:28:25
			certain subjects very susceptible
journey I can't be doing I
		
00:28:32 --> 00:28:34
			can do I have Roberto
		
00:28:36 --> 00:28:39
			Allah Allah yeah a lot of smack
that was the fact that that was
		
00:28:40 --> 00:28:44
			that was the that was signing up
the house for him.
		
00:28:45 --> 00:28:45
			Oh my
		
00:28:48 --> 00:28:48
			god
		
00:28:50 --> 00:28:53
			I'm also Blakiston party but also
purpose and talking about us going
		
00:28:53 --> 00:28:55
			live so the machine will we need
organizing
		
00:28:57 --> 00:29:00
			for soccer after when I feel a lot
better. Definitely. I do think
		
00:29:01 --> 00:29:02
			that somebody's already
		
00:29:03 --> 00:29:04
			talked about a little while
		
00:29:08 --> 00:29:08
			you're
		
00:29:12 --> 00:29:13
			open on Mondays.
		
00:29:16 --> 00:29:19
			My god I'm back on the ice module.
		
00:29:22 --> 00:29:27
			Allah Muhammad Rasul Allah said
that in the long way that you get
		
00:29:27 --> 00:29:32
			behind the beat you are you in
some way you're sitting alongside
		
00:29:32 --> 00:29:33
			you're sending
		
00:29:34 --> 00:29:38
			how many hours a day whatever you
could imagine to how.
		
00:29:49 --> 00:29:51
			Long Allah shadow no Muhammad
Rasool