Walead Mosaad – Maliki FiqhTadrib AlSalikClass 3 Aqidah

Walead Mosaad
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The transcript discusses the history and significance of the Quran in various cultural and political moments, including its importance in formality and writing. It also touches on the use of shrouds and the "has" in the context of religion and the importance of following rules and not giving up. The transcript emphasizes the importance of following a certain source of information and following a certain person for a long period of time. The importance of regular prayer, including regular prayer for everyone, is emphasized, as it is a daily process and is required for everyone to do the best they can with it.

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			Why would they bring up this
particular issue? Who thinks about
		
00:00:04 --> 00:00:07
			whether the Quran is created or
not created, other words are
		
00:00:07 --> 00:00:08
			created a lot. And
		
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			the reason for this is that there
were certain theological issues
		
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			that were
		
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			compelling in the early period.
And amongst them was this idea of
		
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			the creativeness or lack thereof.
		
00:00:26 --> 00:00:29
			And so the argument of I had a son
now, as we said, in the first
		
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			session, there are two main
schools that represent in terms of
		
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			our feeder the fall of and so
namely a Sharia would like to be
		
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			there.
		
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			And then those who more or less
follow one of those two, but
		
00:00:45 --> 00:00:50
			rather than using Rational proofs,
they tend to suffice themselves in
		
00:00:50 --> 00:00:54
			reading the verses in the Hadith
and so forth as they come out
		
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			delving into them, sometimes they
call themselves after a year.
		
00:00:57 --> 00:01:00
			Sometimes they call themselves
that have a seller so forth.
		
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			But in terms of formal theological
schools, we talk about Hasson
		
00:01:07 --> 00:01:11
			Ashari and those that follow him
like email, the worker that the
		
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			nanny was in early November
quarterly and I know only so
		
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			forth, and then the other school
of passive metal relay, which is
		
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			also primarily primarily followed
by many of the Hanapepe automatic
		
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			fifth annual fact no matter at
school more or less represents the
		
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			the mental health of them and
other McGrady's the inevitable
		
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			but both contend that the Quran is
speech of Allah subhanaw taala and
		
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			it was created and the reason that
they make this contention is
		
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			because there was another group or
we all call them what Tesla so
		
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			called so named because our
physical Palafox in the hustle and
		
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			bustle they used to attend the
religious circles of learning of
		
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			passing adversity, and then they
left that and artisans to the so
		
00:02:00 --> 00:02:03
			they they abandon that they
forsake that and follow up kind of
		
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			their own, what they consider to
be irrational path, but what the
		
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			Imams have had a similar thought
to be putting rationality in a
		
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			place where it doesn't evolve. So
amongst the things that was from
		
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			their contentions, namely, the
lethargy, that was that the Quran
		
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			is
		
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			the problem with this is that
		
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			lower end was revealed verbatim,
as we read it today, to the heart
		
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			of the Prophet commissar seven
		
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			and based upon what we know about
the other attributes of a lost
		
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			battle to Allah, that is
omniscient, omnipotent, that he
		
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			has a rather and the will and
higher on Samba and Bossa the rest
		
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			of us six attributes. That means
his speech also must fall in line
		
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			with being an attribute of his
because Allah speaks right and
		
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			even it is affirmed in the Quran.
What can la mala Musa the Colima
		
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			right and Allah spoke to Moses,
right tech Lima here we say this
		
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			is
		
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			an Mfold
		
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			must have when you have masa come
as McCallum, Allahu setac Lima is
		
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			emphatic. And they said in this
particular emphatic state, it
		
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			means that Allah spoke to Moses
		
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			in a manner that was commensurate
with Allah's majesty, but not in a
		
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			matter, that would be anything
indicative of a creative creature.
		
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			So it has to be without sound, it
has to be without letter. What
		
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			matter exactly a low atom, but we
know that linguistically we can
		
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			call it Qlm as Allah Sardar
himself called it killer COVID
		
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			speech.
		
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			So anything that's an attribute of
God can't be created because Allah
		
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			is not created Allah is the
Creator. so * Allah then
		
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			which includes the Quran, which
includes the Torah, in its
		
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			original form, the Torah, the
Injeel, the Gospel, its original
		
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			form, the Psalms of David its
original form, software, Hebrew
		
00:04:03 --> 00:04:06
			Rahima Moosa the scriptures or
Scrolls of Abraham and Moses, all
		
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			of those books, as mentioned in
the Quran, Arcanum are what they
		
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			are the word and speech of Allah
subhanaw taala. And they are
		
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			uncreated.
		
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			Then the question comes about,
well, what about the actual words
		
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			that I'm reading? You know,
because these in Arabic language
		
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			in the letters of the Arabic
language, aren't those things that
		
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			are created because we speak with
those letters and so forth? And
		
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			the answer to that would be most
definitively, yes, they are
		
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			created. However, it's not
mentioned specifically here but
		
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			the other okay. Then they divided
		
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			Allah speech into kind of two
broad categories. Kalam, Allah
		
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			enough, see what Kalam Allah and
love v.
		
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			So there's a speech of Allah
that's in Word, and then the
		
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			speech of Allah, that is a
meaning. So the Arabic then in the
		
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			Quran, or let's say the Hebrew in
the tour
		
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			or the Aramaic or ceramic in the
NG
		
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			indicate the uncreated speech of
the last battle. However, the
		
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			actual words that we missed
		
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			that have letter that have sound,
then we say this is kind of Allah
		
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			and love the so the words of Allah
in terms of words and words are
		
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			created things, but the meanings
behind them because I'm aligned FC
		
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			is uncreated. So when they say
when for Annika down the line they
		
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			suddenly Mutlu they knew that
could end as revealed to the
		
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			Father so I said them was always
the content so it wasn't created
		
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			in time that's why we say it was
revealed to the province or
		
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			accident right? Who here eating oh
how it was found. And we don't say
		
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			that color purple you don't say
creative because it's always been
		
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			part of a lot anything that is
attributed to align attribute of
		
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			his has to be pre eternal, as we
discussed in previous sessions had
		
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			to exist as well. In that time,
that was before time that we don't
		
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			really call time but we use this
word as an at least to speak about
		
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			it
		
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			well out out of out of out of you
know, it's not something that most
		
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			people need to be concerned with.
But it came up as a line here so
		
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			we thought it'd be good to talk
about a little bit.
		
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			Then he goes on to say when
Nigeria mechanic in Ireland
		
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			Oh, your guru probably called or
Allah he will cause any lie at 100
		
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			people to have equal whether your
school a circle Hilda the oddity,
		
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			what's up the enemy?
		
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			Here he's talking about cobalt,
Canada. He said, everything and
		
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			that everything that is in the
universe with Adam, right and Adam
		
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			here coulomb so Allah azza wa jal,
so that means everything besides
		
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			Allah, so there's two categories
is Allah was everything else. So
		
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			everything besides the last bottle
data in the universe,
		
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			that is, was and whatever will be,
will be by the color Allah Allah
		
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			has called up these two words,
which we'll talk about in a
		
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			second.
		
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			Later having to have equal whether
your school sacred 11 morality or
		
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			something, there's nothing that
moves or doesn't move remains
		
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			still.
		
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			Except by Allah's Will, and that
it was already known by Allah's
		
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			knowledge.
		
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			Nothing, absolutely nothing can
defy his will. And nothing could
		
00:07:23 --> 00:07:28
			be unknown. Allah doesn't become
surprised, right when things
		
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			happen, because nothing can defy
his will. It's all his money. It's
		
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			all his sovereignty. So how can
anything then defy His will or
		
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			surprising? So what about this
mother and father
		
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			generally speaking, the Parliament
of a shara, at least they say that
		
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			a lot refers to that which Allah
subhanaw taala knew in his or
		
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			knows in his pre eternal
knowledge. So we said his
		
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			knowledge is eternal, it's
everlasting. It turns out that
		
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			it's not renewable. He's known
what he's known and always will
		
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			know it and it's exactly as it is
in reality.
		
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			So that will call cabal
		
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			called off then refers to that
which allows Montana actually, day
		
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			after day or hour after hour,
breath after breath, second after
		
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			second dose things as they come to
exist in time, this is by the
		
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			color of Allah. So the we call it
we say that the final study felt
		
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			so that our look then, in other
words, that connection with the
		
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			Hadith, right or that connection
within Kadeem. So that connection
		
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			either with things existing in
time or that connection with
		
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			things that are Kadeem namely
aliveness attributes was the
		
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			difference. So a lot then is
connected with the cloudiness
		
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			conducted with the attribute of
God on the last final data and
		
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			that is omniscient that he knows
everything, so nothing happens
		
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			except that he knows basically
what that says. And the other
		
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			rules that this is connected from
one aspect with things as they're
		
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			executed in time.
		
00:09:05 --> 00:09:09
			Right so Allah you're caught there
he is the one who makes things
		
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			happen by Coolio no official sort
of ramen every day is in a fair
		
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			for him doesn't mean he's changing
his mind but it means every day
		
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			things will reveal themselves and
will happen exactly as a law knows
		
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			them as they will happen and
exactly as he wills them to
		
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			happen. So this is the cola and
color of Allah subhanaw taala that
		
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			was a shoddy understanding some of
them are to read is actually
		
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			understood the two words the
opposite. So that they see the
		
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			other is that which is connected
to a lost knowledge. And then as
		
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			far as that was connected to
Allah's brother or his power, but
		
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			the meanings are the same.
		
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			Well no matter where you put mean
100 Cotton we thought it they are
		
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			still hola hola hola home,
whatever Luna model here the
		
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			angels. They are amongst Allah's
creation. They are creatures of
		
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			God. Salah problem
		
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			You got it, right he created them
so that they may obey Him. So one
		
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			of the distinguishing features
about the angels is that they obey
		
00:10:08 --> 00:10:09
			Allah and do not disobey Allah.
		
00:10:10 --> 00:10:14
			So the idea of Fallen Angel is for
him to Islamic tradition.
		
00:10:16 --> 00:10:20
			IBLEES Satan was not a fallen
angel, but rather he was a jinn,
		
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			which is a different type of
creature created from fire. The
		
00:10:24 --> 00:10:27
			man that Yuka created from like
the Indian critical light, and
		
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			they carry out various duties on
Allah's behalf. They also carry
		
00:10:30 --> 00:10:34
			out various things up for human
beings behalf more or less, each
		
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			human being has at least 12 angels
that are accompanying one any one
		
00:10:40 --> 00:10:44
			time, you have to call them with
the well achieved or female it to
		
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			kind of record one's deeds. And
the one on the right is the one
		
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			who records a good deeds on the
left is a lot of records other
		
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			than good deeds. But the one on
the right is to me, he's in
		
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			charge. So the one on the left
doesn't write anything that takes
		
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			permission first, because if you
commit a sin than the one that
		
00:11:00 --> 00:11:04
			writes as well just pause, Hold on
Don't write anything yet, because
		
00:11:04 --> 00:11:08
			it may be that he seeks
forgiveness or makes Toba before
		
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			the light comes, and then we won't
write down that sin that he
		
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			committed.
		
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			And then there are the Guardian
images.
		
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			And half of them as referred to,
which is I can't think of a better
		
00:11:21 --> 00:11:24
			word to translate than guardian
angels. And these are the ones
		
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			that kind of accompany you all the
time. So the last Buhari states,
		
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			they kind of take shifts, there's
a group that comes in at treasure,
		
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			and then stays with you until the
hospital and then there's a group
		
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			but also that will then remain
until the last minute or the
		
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			following the next day.
		
00:11:42 --> 00:11:47
			And so, they also have the ability
to give us in hand, which is kind
		
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			of inspire so like Satan whispers
whisperings that are evil. The
		
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			angels we don't call their their
enhanced or inspiration
		
00:11:55 --> 00:11:59
			whisperings, but we call it
inspiration, inhale. And so they
		
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			may exert one to do good deeds and
thoughts and so forth.
		
00:12:04 --> 00:12:07
			So they don't disobey Allah, Allah
Fattah, then obviously, one of the
		
00:12:07 --> 00:12:09
			greatest things we'll have the
greatest is Gibreel. Allah He
		
00:12:09 --> 00:12:14
			said, Gabriel, who is the
Archangel of Revelation, as he was
		
00:12:14 --> 00:12:17
			to the Prophet Muhammad SAW Selim
and all the prophets before him.
		
00:12:19 --> 00:12:21
			Then he goes on to say what Anessa
youth delune
		
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			capable to him? Well, I can allow
yourself to Lena Aaron will
		
00:12:25 --> 00:12:27
			totally said, yeah.
		
00:12:28 --> 00:12:33
			Yeah, well, Pablo, Mr. Robot, and
the movie agenda in the middle,
		
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			proper enough.
		
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			And he said that people are tried,
and they'll have tribulation in
		
00:12:38 --> 00:12:43
			their graves. So the life of the
grave, it's what's known as an
		
00:12:43 --> 00:12:48
			balsa sometimes translate at Inter
world, because it's between two
		
00:12:48 --> 00:12:54
			worlds. It's really the life that
we live in. Now, most of us anyway
		
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			in the vignette, and then the life
that comes after, which will be
		
00:12:58 --> 00:13:02
			the life of the day of judgment
and the FL so that interworld,
		
00:13:02 --> 00:13:07
			life is a life. And once somebody
dies, they're actually going to be
		
00:13:07 --> 00:13:12
			in that state until resurrection,
until the the Apocalypse, and
		
00:13:12 --> 00:13:15
			Armageddon and destruction of the
world. And then they will be
		
00:13:15 --> 00:13:17
			resurrected. And then the next
life begins, which is the life of
		
00:13:17 --> 00:13:22
			the asset, okay, of judgment. So
this bottles off, kind of gives
		
00:13:22 --> 00:13:25
			one a glimpse into where they're
actually going to be spending the
		
00:13:25 --> 00:13:29
			rest of their eternity. So he
says, In this demo, if you go to
		
00:13:29 --> 00:13:34
			him, it's a trial. And one of the
first trials that comes is the
		
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			suit, or the question, and namely,
what is asked three questions in
		
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			the grave.
		
00:13:39 --> 00:13:43
			They're asked about the Lord, Who
is your Lord? What is your deen?
		
00:13:44 --> 00:13:48
			And who is this man? And you'll
see someone who is the prophet. So
		
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			I said, that will be shown to you.
And it's not about you know,
		
00:13:51 --> 00:13:54
			guessing, right? Like you're on
Jeopardy and say, Oh, I guess it
		
00:13:54 --> 00:13:58
			must be the perfect deal. Now that
we've gotten to this place, you
		
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			will actually either get you're
not guests, you will either say it
		
00:14:01 --> 00:14:04
			because you have the man or you
will not say it because you don't
		
00:14:04 --> 00:14:10
			have the email. So and Kohli said
it right means that we're given
		
00:14:10 --> 00:14:15
			the ability to answer with the
proper words a Sabbath, you know,
		
00:14:15 --> 00:14:20
			that's you know, rooted the rooted
word as it were the confirmed word
		
00:14:20 --> 00:14:21
			holy seven
		
00:14:22 --> 00:14:24
			well that can allow you to sit
between the the inevitable code is
		
00:14:24 --> 00:14:28
			that right so the people who are
who have belief who believe that
		
00:14:28 --> 00:14:30
			Allah smart Allah and His
messenger in the last night alone
		
00:14:30 --> 00:14:34
			will give them with a bit of right
will route them with this would
		
00:14:34 --> 00:14:36
			work in the next leg.
		
00:14:38 --> 00:14:43
			But everyone is going to go at
least what's called a kappa, which
		
00:14:43 --> 00:14:46
			is the constriction of the Greek
night for some of you like ribs
		
00:14:46 --> 00:14:50
			striking, you know, bones breaking
and others it will be just sort of
		
00:14:50 --> 00:14:53
			like something gentle, but
everyone to some degree will go
		
00:14:53 --> 00:14:55
			under that at least in combat.
		
00:14:56 --> 00:14:59
			While in Milan ultimately agenda
or Fatima Fatima
		
00:15:00 --> 00:15:03
			And the grave is either going to
be a garden from us the gardens of
		
00:15:03 --> 00:15:07
			Paradise. Like it was that or the
opposite portrait in the property
		
00:15:07 --> 00:15:10
			not far from amongst the pits of
hellfire.
		
00:15:11 --> 00:15:14
			Well and then either you guys want
to we actually want to locally
		
00:15:14 --> 00:15:19
			preserve our logo as you know you
as an American man yeah man was
		
00:15:19 --> 00:15:23
			caught on fire on yellow woman
young in spite of overseeing
		
00:15:23 --> 00:15:24
			Sharia
		
00:15:25 --> 00:15:28
			law who may share I mean a little
image of Yama and Salah will be
		
00:15:28 --> 00:15:34
			shut out and then boozy mela will
be given over from Rami ill the
		
00:15:34 --> 00:15:38
			sugar felon young fear of Allah
what I felt in the detail that
		
00:15:38 --> 00:15:39
			even though public about
		
00:15:41 --> 00:15:45
			here is talking about the
resurrection and the history of
		
00:15:45 --> 00:15:48
			the accounting, and then a value
of azmoun. Right and last
		
00:15:48 --> 00:15:51
			resurrected. So everyone, no
matter what state they died in,
		
00:15:52 --> 00:15:55
			they were eaten by a bear and then
became little, you know, bear
		
00:15:55 --> 00:16:01
			digestive bits in his intestine,
or eaten by a shark or they were
		
00:16:01 --> 00:16:03
			blown up or they burn or whatever
it may be.
		
00:16:05 --> 00:16:09
			They will be brought back. And
they will be reassembled by Allah
		
00:16:09 --> 00:16:12
			subhanaw taala when we're there to
kind of live the disease, if Allah
		
00:16:12 --> 00:16:15
			put us together the first time and
it's not a big deal for him, to
		
00:16:15 --> 00:16:19
			bring it back to us as we were,
we're actually ruining a motive
		
00:16:19 --> 00:16:22
			that he said and everyone will be
gathered, right, you will will
		
00:16:22 --> 00:16:26
			hash machines that will be
gathered, hidden motive, right
		
00:16:26 --> 00:16:30
			motive just means the place,
right, or the place of standing,
		
00:16:30 --> 00:16:34
			and this place of standing, either
it's going to be the Earth itself,
		
00:16:35 --> 00:16:39
			or in another interpretation,
Allah, everything will be gone.
		
00:16:39 --> 00:16:42
			And then Allah will recreate
something similar to the Earth
		
00:16:43 --> 00:16:46
			with a beating sun and a large
plane, where everyone who has ever
		
00:16:46 --> 00:16:49
			lived will be gathered there,
including all of the profits.
		
00:16:52 --> 00:16:56
			So then the he said, then the
accounting will happen that he
		
00:16:56 --> 00:16:59
			said, but people will be standing
in emotionally for what will feel
		
00:16:59 --> 00:17:06
			like hundreds of years, if not
more, and people will be literally
		
00:17:06 --> 00:17:10
			drenched in their sweat. And then
just like it was in the grave
		
00:17:10 --> 00:17:12
			where it's kind of a foreshadowing
of what's to come then people who
		
00:17:12 --> 00:17:15
			are standing there, some will be
up to their eyeballs some up to
		
00:17:15 --> 00:17:19
			their knees, some all the way up
to their necks and sweat, and
		
00:17:19 --> 00:17:23
			others will be shaded. Right? The
hadith and Buhari of the seven
		
00:17:23 --> 00:17:26
			types of people, several
architects will be in the shade of
		
00:17:26 --> 00:17:30
			God on another level. Right there
will be no shade except the shade
		
00:17:30 --> 00:17:32
			on the last panel Donna that
includes a man an adult with just
		
00:17:32 --> 00:17:33
			ruler.
		
00:17:34 --> 00:17:38
			The people who love what are for
the sake of Allah, the One whose
		
00:17:38 --> 00:17:42
			heart was connected to the masjid,
the one who cried out at night and
		
00:17:42 --> 00:17:46
			sincere repentance and love of God
so forth. Most of the categories,
		
00:17:47 --> 00:17:51
			they will be in the shade of
Allah's final data on that day,
		
00:17:51 --> 00:17:55
			where there'll be no shade except
Allah shake, and then everyone
		
00:17:55 --> 00:17:58
			will be waiting and they will be
desperate for just even herself to
		
00:17:58 --> 00:18:00
			begin with a reckoning
		
00:18:03 --> 00:18:06
			to biggie. And this is where the
prophesy said was given what's
		
00:18:06 --> 00:18:10
			called the shutdown of the
greatest intercession. So as we
		
00:18:10 --> 00:18:12
			counted in the hadith of Bokhari
every there go around to all of
		
00:18:12 --> 00:18:15
			the different prophets will ask
Adam, I mean, certainly saying
		
00:18:15 --> 00:18:18
			I've seen I've seen me and you
know, I have to worry about
		
00:18:18 --> 00:18:23
			myself, all of them all the way up
to Ibrahim and Moses and Isa till
		
00:18:23 --> 00:18:26
			they get to the last prophet
almost, I send them where he says,
		
00:18:26 --> 00:18:30
			and I informed, and then He
intercedes on behalf of all of
		
00:18:30 --> 00:18:35
			creation, and then the hisab or
the reckoning begins in earnest.
		
00:18:35 --> 00:18:38
			So then he says, we're pulled out,
as well as even when it wasn't
		
00:18:38 --> 00:18:42
			added, then the scales are either
it's going to be multiple scales
		
00:18:43 --> 00:18:45
			for everybody. So we're gonna have
the world scale, that's one
		
00:18:45 --> 00:18:48
			interpretation, or another
interpretations, one big scale,
		
00:18:49 --> 00:18:52
			that big of a certain size, but
one scale that is going to be used
		
00:18:52 --> 00:18:56
			for everyone although, but it is a
type of scale. It's a type of
		
00:18:56 --> 00:18:57
			museum.
		
00:18:58 --> 00:19:02
			And this will weigh their deeds.
And then he was he brings the as
		
00:19:02 --> 00:19:02
			from sort of
		
00:19:05 --> 00:19:08
			Zara from Indiana was caught off a
lot in play on Yahoo overseas,
		
00:19:08 --> 00:19:12
			even at Adams was a good, we'll
see it, they have judgment and
		
00:19:12 --> 00:19:17
			over a dozen Adams worth of bad,
or an iota of bad will also come
		
00:19:17 --> 00:19:20
			to bear come to fruition who will
see it. And Allah then will
		
00:19:20 --> 00:19:26
			forgive what He deems he wants to
forgive from people's sins, either
		
00:19:26 --> 00:19:30
			by way of an amateur saw that by
their good deeds, or by the
		
00:19:30 --> 00:19:33
			intercession from those He has
given permission to look into
		
00:19:33 --> 00:19:36
			intercede. So not only the Prophet
Muhammad SAW, etc, but every
		
00:19:36 --> 00:19:39
			prophet will intercede on behalf
of their particular community or
		
00:19:39 --> 00:19:43
			nation. And then people who are
not prophets as well will have the
		
00:19:43 --> 00:19:44
			ability to intercede.
		
00:19:47 --> 00:19:50
			We might have the fundamental or
by just the pure bounty and
		
00:19:50 --> 00:19:53
			blessing of virtue of Allah
without anything from you, which
		
00:19:53 --> 00:19:57
			is actually how it all works.
Allah can decide to forgive them.
		
00:19:57 --> 00:20:00
			Well, how much do I need and He is
the most important
		
00:20:00 --> 00:20:03
			Follow the rules we showed mercy
election, except for those who
		
00:20:03 --> 00:20:07
			associate partners with the last
five that in other words knowingly
		
00:20:07 --> 00:20:11
			rejected a lot and ascribe
partners to him, but only a few
		
00:20:11 --> 00:20:14
			Allah, He will not forgive this
lack of follow through now there's
		
00:20:14 --> 00:20:18
			no explanation for it, except
tilba repentance before one passes
		
00:20:18 --> 00:20:20
			to the next life before one dies.
		
00:20:21 --> 00:20:25
			When the Sirata human survival
media handle method, usually in a
		
00:20:25 --> 00:20:27
			bad banana gene
		
00:20:28 --> 00:20:33
			will serve them well enough goosh
were mocha this will marry Allahu
		
00:20:33 --> 00:20:40
			minha. Then the Sirat, which is a
land or I should say a bridge that
		
00:20:40 --> 00:20:43
			goes from the mashup where the
gathering and the reckoning is,
		
00:20:44 --> 00:20:49
			and it goes over hellfire. And on
the other side is the Vivica or
		
00:20:49 --> 00:20:54
			how we have the prophesy Center,
which is the huge body of water,
		
00:20:54 --> 00:20:57
			you can't really call it a pond or
a lake because you can't see it
		
00:20:57 --> 00:21:00
			the other shore from where you're
standing, it's so big and it will
		
00:21:00 --> 00:21:05
			be have vessels filled with that
one as receptacles that one can
		
00:21:05 --> 00:21:09
			take from that pond that how the
will of the province is set up and
		
00:21:09 --> 00:21:13
			once they drink from it, they will
never go thirsty ever again in the
		
00:21:13 --> 00:21:17
			entire existence. And on the other
side of the person to be there
		
00:21:17 --> 00:21:22
			will be the pattern of homicides
and so this slot right it said
		
00:21:22 --> 00:21:26
			that it in one interpretation
needed as it says narrow as a
		
00:21:26 --> 00:21:31
			sword, but people will be crossing
over it and that walk across it
		
00:21:31 --> 00:21:37
			will take 3000 years at a normal
pace. But people will cross like a
		
00:21:37 --> 00:21:39
			blink of an eye people will close
some across like a bolt of
		
00:21:39 --> 00:21:44
			lightning, some will cross like a
fine stallion, some will cross
		
00:21:44 --> 00:21:48
			running some will cross walking
some more cross crawling and then
		
00:21:48 --> 00:21:51
			the others will be caught on the
hooks because their hooks
		
00:21:51 --> 00:21:55
			underneath is what he means by
mocha this and then she will be
		
00:21:55 --> 00:21:59
			scratched and you know impaneled
more or less as the falling off
		
00:21:59 --> 00:22:02
			and then some will find their way
and fall into either one of them
		
00:22:02 --> 00:22:03
			will protect us from that.
		
00:22:04 --> 00:22:07
			And so, depending upon
		
00:22:08 --> 00:22:10
			where their deeds were where their
their McCollum is with the last
		
00:22:10 --> 00:22:13
			final data then this is how they
will cross the zero.
		
00:22:16 --> 00:22:18
			Then on the other side, how long
the promise I said them and then
		
00:22:18 --> 00:22:21
			finally he says here when the
janitor dollar they are aiming for
		
00:22:21 --> 00:22:27
			Hulu ad Allahu kilometer Lehmann
eminent he won the HA. Then
		
00:22:27 --> 00:22:32
			paradise is your nayeem it's a
abode of bliss and eternity. Allah
		
00:22:32 --> 00:22:37
			has prepared it for those as a
gift and as a Koroma as a blessing
		
00:22:37 --> 00:22:39
			to those who believed in Him and
have done
		
00:22:40 --> 00:22:45
			well and then not on not fluid.
Hellfire also is an eternity. As
		
00:22:45 --> 00:22:48
			long as I haven't even care for
Robbie who I saw. For those who
		
00:22:48 --> 00:22:51
			disbelieved him in this disobeyed
Allah subhanaw taala.
		
00:22:53 --> 00:22:56
			When I asked him if he had in
lemon Ashoka dinner, he were
		
00:22:56 --> 00:22:56
			Kapha.
		
00:23:00 --> 00:23:03
			So the only people who will spend
eternity and hellfire however, are
		
00:23:03 --> 00:23:07
			those who ascribe partners to him
and rejected a loss.
		
00:23:08 --> 00:23:12
			So amongst that, and the sooner
the cloud is, there'll be some of
		
00:23:12 --> 00:23:16
			the believers or anyone, even if
they had an iota of belief in
		
00:23:16 --> 00:23:20
			their heart, eventually we entered
into paradise. But even though
		
00:23:20 --> 00:23:23
			they may spend some time in
hellfire first
		
00:23:27 --> 00:23:31
			what is your body? And you may not
equally well not sadly, he could
		
00:23:32 --> 00:23:34
			have said but I'm also Robin, I
mean.
		
00:23:36 --> 00:23:39
			So now here he kind of left that
section. Now he's saying that it's
		
00:23:39 --> 00:23:43
			also obligatory to believe in
everything that has been expressly
		
00:23:43 --> 00:23:48
			mentioned in the Quran that keytab
are saboteur or has been confirmed
		
00:23:48 --> 00:23:51
			from the prophets, I send them in
terms of things of the afterlife.
		
00:23:51 --> 00:23:56
			So those things that are not given
exact descriptions, then we don't
		
00:23:56 --> 00:23:59
			have to have a belief about it.
There's no it's not a human issue.
		
00:24:00 --> 00:24:03
			But if it's in the Quran, or it's
tethered to solar lights, we'll
		
00:24:03 --> 00:24:07
			probably assume that then it
becomes an issue of, of act upon.
		
00:24:07 --> 00:24:11
			So how old the universe is how the
world is, so forth. These are
		
00:24:11 --> 00:24:14
			things that mentioned either
before I also know, at least not
		
00:24:14 --> 00:24:18
			in the conformance on that. And so
there's no there's no issue of
		
00:24:18 --> 00:24:21
			belief attached to it. So whether
one believes the universe is 13
		
00:24:21 --> 00:24:24
			point 8 billion years old, or only
10,000 years old. It's not an
		
00:24:24 --> 00:24:28
			issue of Africa. It's not an
issue, you know, believe or not
		
00:24:28 --> 00:24:28
			believe.
		
00:24:29 --> 00:24:33
			Only those things are expressly
mentioned and I'm pointing out
		
00:24:33 --> 00:24:38
			when you only meet me Nina or
Hassan devotee Ella was salam was
		
00:24:38 --> 00:24:43
			Harvey was salam with the already
amassed Shakira Lena mill whom I
		
00:24:43 --> 00:24:44
			asked him by hand.
		
00:24:48 --> 00:24:53
			And he said that one's loyalty and
allegiance should be to the
		
00:24:53 --> 00:24:54
			believers.
		
00:24:56 --> 00:24:59
			And what he means by this, this mu
Allah
		
00:25:00 --> 00:25:06
			Uh, is not a political one per se,
not one where, you know, loyalty
		
00:25:06 --> 00:25:09
			allegiance in terms of, you know,
does that mean I can't be a
		
00:25:09 --> 00:25:13
			citizen of a non Muslim country or
because I have some sort of
		
00:25:13 --> 00:25:17
			loyalty to that country, that
doesn't mean that, but it means
		
00:25:17 --> 00:25:21
			that in terms of one's innermost
sort of
		
00:25:23 --> 00:25:23
			loyalty,
		
00:25:25 --> 00:25:29
			and an association should be with
the believers, and that their
		
00:25:29 --> 00:25:32
			hopes or dreams or aspirations,
since therefore, lost power
		
00:25:32 --> 00:25:35
			ballad, and that would Allah
stipulates should be associated
		
00:25:35 --> 00:25:39
			also with with fellow believers,
while hustling Ben Lloyd Wright,
		
00:25:39 --> 00:25:41
			and the most specific of them, and
also they
		
00:25:42 --> 00:25:46
			are the people of the household
over promise, Why settle for
		
00:25:46 --> 00:25:49
			nothing else except that their
relationship to the Messenger of
		
00:25:49 --> 00:25:55
			Allah of Allah, civilized. And
also the Companions was heartless,
		
00:25:55 --> 00:26:00
			as I said, right. And the
companion is anyone as he says in
		
00:26:00 --> 00:26:03
			the life after that was the hobby
and not the author the most is and
		
00:26:03 --> 00:26:07
			then what may then be? Well, that
data Derek, some of them added, so
		
00:26:07 --> 00:26:10
			anyone who met the promise I send
them and believed in him and then
		
00:26:10 --> 00:26:13
			died in the state of Eman we call
that the heartbeat of companions.
		
00:26:14 --> 00:26:16
			And so we genuinely ascribed to
them
		
00:26:18 --> 00:26:23
			on a saleability in that they are
beyond reproach, in terms of their
		
00:26:23 --> 00:26:27
			uprightness, and their ability to,
to narrate Hadith, and so forth.
		
00:26:27 --> 00:26:32
			And there were about 100,000
Sahaba of those that we actually
		
00:26:32 --> 00:26:36
			know their names and have a record
for them, maybe 10,000. And of the
		
00:26:36 --> 00:26:39
			10,000, the ones that were
actually narrators of Hadith,
		
00:26:39 --> 00:26:43
			which we notice under a fraction
of them something like 1800, or
		
00:26:43 --> 00:26:44
			1700.
		
00:26:47 --> 00:26:53
			So we should think the best of the
sahaba. And anything that happened
		
00:26:53 --> 00:26:56
			in terms of conflict between them,
then we should always have the
		
00:26:56 --> 00:26:58
			best opinion. And he's talking
here about what happened between
		
00:26:58 --> 00:27:03
			segnale and why we, and then they
arrived, so Hassan and also
		
00:27:03 --> 00:27:07
			loggers for saying, if it's
between the Sahaba then we think
		
00:27:07 --> 00:27:11
			that both of them tried whatever
group tried their best. One of
		
00:27:11 --> 00:27:15
			them made a mistake and one of
them was correct, or Amazona. We
		
00:27:15 --> 00:27:17
			really why are we saying all the
law and all that he made a mistake
		
00:27:18 --> 00:27:22
			in opposing it in the way that you
did say Maddie and Annie was
		
00:27:22 --> 00:27:26
			correct. Andrew did not make a
mistake. So that was a Jalon. So
		
00:27:26 --> 00:27:30
			we asked to rewards while we only
has one reward because he heard in
		
00:27:30 --> 00:27:32
			the way that he posed in the
money.
		
00:27:34 --> 00:27:37
			One of the Sahaba de Bakr Siddiq
		
00:27:38 --> 00:27:42
			phenomenal Photomath mandrill
Lorraine, to Vietnam also there's
		
00:27:42 --> 00:27:46
			seldom ever has any hyena divided
along the lawn journey.
		
00:27:49 --> 00:27:53
			And that the best of the Sahaba
first was Abu Bakr siddhi, then
		
00:27:53 --> 00:27:57
			Omar Faruk, and then you shut up
for being unhappy with voltage
		
00:27:57 --> 00:28:00
			right, what distinguishes between
truth and falsehood, his name
		
00:28:00 --> 00:28:04
			followed some loss manager
Lorraine, then off man, the one of
		
00:28:04 --> 00:28:06
			the two lights namely Mary, two of
the daughters of the pilots are
		
00:28:06 --> 00:28:10
			seldom always happy to do so. Some
if not most, will be less or send
		
00:28:10 --> 00:28:13
			them than the cousin of the profit
of the rest of the loss or send
		
00:28:13 --> 00:28:16
			them the father of the two
husbands that has him or her
		
00:28:16 --> 00:28:20
			saying it in any thought or the
alarm on Jimmy Yahoo. May Allah be
		
00:28:20 --> 00:28:24
			pleased with all of them. When the
sentiment if he had either a small
		
00:28:25 --> 00:28:29
			feat that really I had emitted
Alba, Abu Hanifa Tenorman why they
		
00:28:29 --> 00:28:33
			will Medina Malik in the NS Why do
you call a show how many research
		
00:28:33 --> 00:28:38
			Sheffy was a data center I heard
in the handbell random image over
		
00:28:38 --> 00:28:43
			the over the baffle that will have
aura or the alignment very
		
00:28:45 --> 00:28:51
			when he said a saliva safety in
your Diem in the head it also in
		
00:28:51 --> 00:28:55
			the times that we live in and he
lived about 150 years ago. So that
		
00:28:55 --> 00:28:57
			would be much different in terms
of this particular
		
00:28:59 --> 00:29:05
			understanding of his is in so he
said the Celerina or the safety of
		
00:29:05 --> 00:29:06
			your dean can be found in
		
00:29:08 --> 00:29:13
			taqlid, I had an email on your
truck read means following
		
00:29:13 --> 00:29:14
			authoritative knowledge.
		
00:29:16 --> 00:29:22
			Some Muslims and we're charitable
we call them well intentioned but
		
00:29:22 --> 00:29:26
			misguided misguided, will say this
is blind following blind copying.
		
00:29:27 --> 00:29:30
			You need to know the Hadith you
need to know the Sunnah, and so
		
00:29:30 --> 00:29:32
			forth. And while we don't deny
that knowledge of Hadith and
		
00:29:32 --> 00:29:35
			Sunnah directly is a very
meritorious thing and it's
		
00:29:35 --> 00:29:40
			important to have an actuality in
the practical line of things. Very
		
00:29:40 --> 00:29:43
			few people are going to be able to
have that sort of relationship
		
00:29:44 --> 00:29:47
			with the Quran and Sunnah that
they can extrapolate and interpret
		
00:29:48 --> 00:29:52
			and derive legal rulings directly
from it. It takes a caliber of
		
00:29:52 --> 00:29:56
			scholar a caliber of knowledge
that requires many, many years of
		
00:29:56 --> 00:29:59
			dedicated study that very few
people can actually reach that
		
00:30:00 --> 00:30:04
			So, in light of that, then the
next best thing is for one to
		
00:30:04 --> 00:30:07
			actually follow something
authoritative. In other words,
		
00:30:07 --> 00:30:09
			follow someone who actually is of
that caliber.
		
00:30:11 --> 00:30:15
			So he says you're following one of
the four Imams
		
00:30:16 --> 00:30:18
			who are known as Abu Hanifa. And
Ahmed,
		
00:30:20 --> 00:30:24
			Adam in Medina, the scholar of
Medina and medical centers, which
		
00:30:24 --> 00:30:28
			is the method we're reading, why
the information the scholar, the
		
00:30:28 --> 00:30:32
			tribal police implement the policy
700 Minister Shafi on the line
		
00:30:32 --> 00:30:36
			distribute the 30. And the second
sub week, the Hammond, after the
		
00:30:36 --> 00:30:41
			first of you will land on a metal
holder because they're in terms of
		
00:30:41 --> 00:30:41
			guidance.
		
00:30:42 --> 00:30:46
			And more importantly, are just as
important thing with a hibel, my
		
00:30:46 --> 00:30:50
			fulva Mahabharata, and their
methodologies and their schools of
		
00:30:50 --> 00:30:55
			thought have been preserved, and
have been thoroughly I would say,
		
00:30:55 --> 00:31:00
			the best word for this vetted,
and, and investigated and
		
00:31:00 --> 00:31:05
			explored, right, they lived, you
know, within 200 years after the
		
00:31:05 --> 00:31:10
			age of all of them. So we're
talking in our 1440, we're saying
		
00:31:10 --> 00:31:15
			over 1000 years have passed. And
here these four schools have still
		
00:31:15 --> 00:31:18
			held up. And they're still the
four schools by which we
		
00:31:18 --> 00:31:22
			understand the legal aspect of
Islam. As we said earlier, we
		
00:31:22 --> 00:31:25
			talked about the theological
aspect, that which deals namely
		
00:31:25 --> 00:31:27
			with nature of the last final time
as attributes that we should be
		
00:31:27 --> 00:31:30
			able to profit ology or profits,
and the Prophet Muhammad SAW
		
00:31:30 --> 00:31:34
			settler, and the summary yet
things of the unseen world, then
		
00:31:34 --> 00:31:39
			that's a hustler, a shiny metal,
those are the two main theological
		
00:31:39 --> 00:31:44
			schools of 174, I have sown in
terms of the legals aspect, or the
		
00:31:44 --> 00:31:49
			slab, or the outward aspect. These
are the four, why not five, why
		
00:31:49 --> 00:31:52
			not six? Well, there were many. At
one time, there was the amount of
		
00:31:52 --> 00:31:56
			a Sofia named Sophia in your inner
city on the 30, there was another
		
00:31:56 --> 00:32:00
			remember poverty, there was
another remember I was I met
		
00:32:01 --> 00:32:06
			Ray, Sydney, sad Egyptian. So
there are others. And they're also
		
00:32:06 --> 00:32:11
			a metadata, but they're also the
members of guidance. But we can
		
00:32:11 --> 00:32:16
			say reasonably, that they didn't
have the second aspect that their
		
00:32:16 --> 00:32:19
			schools of thought were not
preserved. And they were not
		
00:32:19 --> 00:32:22
			thoroughly investigated and
vetted. You couldn't piece
		
00:32:22 --> 00:32:26
			together today is not material
enough around to piece together,
		
00:32:26 --> 00:32:29
			what was the motive of a naked
massage on every particular issue.
		
00:32:30 --> 00:32:33
			So when we talk about a meth head,
when we talk about a fit school,
		
00:32:33 --> 00:32:37
			we're not just talking about one
person, we're talking about a
		
00:32:37 --> 00:32:43
			community of scholars who spend a
millennium who spend 1000 years,
		
00:32:43 --> 00:32:45
			and in each generation, there's
		
00:32:46 --> 00:32:51
			10s of them, if not hundreds, who
have thoroughly investigated and
		
00:32:51 --> 00:32:54
			vetted and studied and documented
		
00:32:56 --> 00:33:00
			the methodology, as well as the
derived legal rulings from these
		
00:33:00 --> 00:33:01
			four particular demands.
		
00:33:03 --> 00:33:06
			So it's like, you know, you want
to drive a car today and want to
		
00:33:06 --> 00:33:11
			get something that, you know,
works very well. So you can go to
		
00:33:13 --> 00:33:17
			the auto body shop, or the
Advanced Auto Parts, like, you
		
00:33:17 --> 00:33:21
			know, we have in eastern
Pennsylvania and go buy a battery,
		
00:33:21 --> 00:33:24
			and, you know, order some of the
parts on amazon online, and maybe
		
00:33:24 --> 00:33:28
			get a, you know, engine and then
get all the parts together and
		
00:33:28 --> 00:33:29
			getting your garage.
		
00:33:30 --> 00:33:34
			You know, look up YouTube videos
on how to put all that stuff
		
00:33:34 --> 00:33:39
			together and make a car. And let's
see how well it runs and how how
		
00:33:39 --> 00:33:43
			long it lasts and how well it's
able to take you from A to B, or I
		
00:33:43 --> 00:33:47
			can go down to the Mercedes
dealership and get you know, 350 s
		
00:33:47 --> 00:33:53
			class, well, two machine, you
know, V eight, top speed of two or
		
00:33:53 --> 00:33:57
			50 miles an hour, you know, zero
to 16 something like 4.3 seconds,
		
00:33:57 --> 00:34:00
			and I just made that up. I don't
remember all that. Then,
		
00:34:01 --> 00:34:05
			you know, because Mercedes been
added, for what at least? I don't
		
00:34:05 --> 00:34:10
			know. It's 7080 years, and they've
had Ng and that's only 7080 years,
		
00:34:10 --> 00:34:13
			right. And they've had engineers
and they refine their parts and
		
00:34:13 --> 00:34:17
			you know, just like all the other,
you know, well reputed reputable
		
00:34:19 --> 00:34:23
			automakers. So why would I go with
something that's kind of very
		
00:34:23 --> 00:34:27
			haphazard and hasn't been
thoroughly vetted? So these four
		
00:34:27 --> 00:34:30
			have, are there differences
between them? Yes, there are
		
00:34:30 --> 00:34:34
			differences in methodologies, and
also differences that come out in
		
00:34:34 --> 00:34:35
			the actual rulings that they get.
		
00:34:36 --> 00:34:41
			But I like to follow or like to
kind of go the way of the members
		
00:34:41 --> 00:34:47
			Shabani who said that they are
largely united in about 80% of all
		
00:34:47 --> 00:34:50
			of their legal rulings, and
usually the differences go back to
		
00:34:51 --> 00:34:57
			issues of ease or more strictness,
right. Eliza mo Rufus? So that
		
00:34:57 --> 00:34:59
			Azeema is something that's more
		
00:35:00 --> 00:35:02
			strict. So we're going to read,
for example, that in the med and
		
00:35:02 --> 00:35:07
			medical school, that in the world,
for example, the Medicare have
		
00:35:07 --> 00:35:10
			something that the other schools
don't have as an obligation,
		
00:35:10 --> 00:35:14
			they'll say that you have to wipe
the whole the entire head in not
		
00:35:14 --> 00:35:16
			just part of the head or some of
the hair as on some of the other
		
00:35:16 --> 00:35:20
			schools of thought. And they'll
also say that when you wash the
		
00:35:20 --> 00:35:23
			body part, there should be
something called Delk, which is to
		
00:35:23 --> 00:35:27
			rob. The other schools don't have
that as an obligation, but they do
		
00:35:27 --> 00:35:31
			understand it to be something
recommended. So the most complete
		
00:35:31 --> 00:35:34
			will do even in the other schools
would still be to wipe the entire
		
00:35:34 --> 00:35:37
			head, and also to wash and rub the
arm.
		
00:35:38 --> 00:35:42
			In this particular, ruling, the
Veliky are more strict, are they
		
00:35:42 --> 00:35:45
			more strict and everything they're
not? There are some things where
		
00:35:45 --> 00:35:48
			they're less strict. And there are
some things for example, Abu
		
00:35:48 --> 00:35:50
			Hanifa is more strict, and some
things a shepherd school is more
		
00:35:50 --> 00:35:55
			or less strict, and so forth. So
each school kind of it covers
		
00:35:56 --> 00:35:58
			every aspect, definitely a very
bad
		
00:35:59 --> 00:36:02
			acts of worship, and also every
aspect of
		
00:36:04 --> 00:36:08
			Wedding, Marriage and Divorce law,
and then in Warhammer that are
		
00:36:08 --> 00:36:12
			commercial transactions. And then
the final kind of robot, FIFA, the
		
00:36:12 --> 00:36:16
			last quarter of 50 deals with
issues of court testimony and
		
00:36:16 --> 00:36:19
			witness testimony and Shahadat and
criminal punishments, and so
		
00:36:19 --> 00:36:23
			forth. So all of them have been
thoroughly vetted, and all of that
		
00:36:23 --> 00:36:26
			we do not have a record like that
for the other schools, we have
		
00:36:26 --> 00:36:27
			bits and pieces.
		
00:36:29 --> 00:36:33
			And in each school, there are all
of these elements such as that in
		
00:36:33 --> 00:36:35
			the medical school, as I've
explained in the first session,
		
00:36:35 --> 00:36:39
			you have actually many many
opinions attributed to in America.
		
00:36:39 --> 00:36:42
			So it was it was kind of another
second process. So just like the
		
00:36:42 --> 00:36:46
			ultimate of Hadith, had to sift
through all of these Hadith of the
		
00:36:46 --> 00:36:49
			Prophet size seven, they all fit,
especially in the Maliki school
		
00:36:50 --> 00:36:55
			had to sift through all of the
fatwa and opinions of Imam Malik
		
00:36:55 --> 00:36:59
			all day long until they got to
something a book like this, we
		
00:36:59 --> 00:37:02
			were reading the philosophy, we're
reading the essence and the
		
00:37:02 --> 00:37:08
			dominant opinion in each muscle in
each issue. And this is we're
		
00:37:08 --> 00:37:12
			talking about centuries of work
that was trans historical, and
		
00:37:12 --> 00:37:15
			trans local, right wasn't carried
out in just one place, or one
		
00:37:15 --> 00:37:20
			historical period, but iterative
times over multiple historical
		
00:37:20 --> 00:37:20
			periods.
		
00:37:21 --> 00:37:25
			So there's really I don't think
anything quite like it, to this
		
00:37:25 --> 00:37:29
			extent, to this degree and the
other tradition. And so people who
		
00:37:29 --> 00:37:32
			kind of marginalize that or
minimize that, or don't make much
		
00:37:32 --> 00:37:35
			of it, I think because they don't
understand it. They didn't
		
00:37:35 --> 00:37:38
			actually delve in and see the type
of work that these people put in,
		
00:37:39 --> 00:37:41
			really, so that we can practice
our deen in the most facilitative
		
00:37:41 --> 00:37:42
			way possible.
		
00:37:45 --> 00:37:45
			A law
		
00:37:46 --> 00:37:50
			and then the natural question Does
that mean, I need to follow a
		
00:37:50 --> 00:37:54
			particular school or not have in
every single thing I do know,
		
00:37:54 --> 00:37:55
			that's not necessary.
		
00:37:57 --> 00:38:00
			As long as you're following
something sound from any of the
		
00:38:00 --> 00:38:05
			four schools, then you're within
kind of a safe area. However, we
		
00:38:05 --> 00:38:08
			would say for all of it in for
someone who's on a path of
		
00:38:08 --> 00:38:10
			knowledge, and someone just want
to make their life a little bit
		
00:38:10 --> 00:38:14
			easier, it is kind of easier just
to learn one, at least in a bad
		
00:38:14 --> 00:38:18
			debt. And at least in acts of
worship, right. And then when you
		
00:38:18 --> 00:38:20
			get to things like commercial
transaction, things like that,
		
00:38:20 --> 00:38:24
			generally, we're going to have a
little bit more sort of free play
		
00:38:24 --> 00:38:27
			as it were, in terms of which
schools we take, because, you
		
00:38:27 --> 00:38:30
			know, actually, you know, all of
the different sorts of commercial
		
00:38:30 --> 00:38:33
			transactions that happened today,
in some ways, very,
		
00:38:35 --> 00:38:39
			do not resemble much at all the
traditional hip, and the has to,
		
00:38:39 --> 00:38:43
			there's still quite a lot of work
that has to be done to reconcile
		
00:38:43 --> 00:38:48
			those two things. But in terms of
the acts of worship, we can say
		
00:38:48 --> 00:38:51
			confidently that there's nothing
that's really changed. From the
		
00:38:51 --> 00:38:56
			time period we did now, say 1000
years ago, more or less, some
		
00:38:56 --> 00:38:59
			things would be slightly different
terms of you know, things that
		
00:38:59 --> 00:39:03
			were very specific to pre modern
societies and cultures. They
		
00:39:03 --> 00:39:07
			talked about, well water and they
talked about aquifers and they
		
00:39:07 --> 00:39:10
			talked about you know, if the pail
the bucket that you put in the
		
00:39:10 --> 00:39:14
			well, and the rope has measures on
it something filthy, what do you
		
00:39:14 --> 00:39:16
			do so those things were kind of
very specific
		
00:39:17 --> 00:39:21
			to their time, but the principles
are sound, right, which we'll get
		
00:39:21 --> 00:39:25
			to Inshallah, we talked about the
different types of water that can
		
00:39:25 --> 00:39:29
			be used for water and the hollow
purification and so forth. So that
		
00:39:29 --> 00:39:32
			concludes the section kind of a
look at the map, or the
		
00:39:32 --> 00:39:35
			introduction, dealing with issues
of r theta.
		
00:39:36 --> 00:39:40
			We have a little bit time left. So
we'll look at the next section
		
00:39:40 --> 00:39:45
			which is rather short there so
it's major section or Babulal with
		
00:39:45 --> 00:39:47
			Fiat can and Islam.
		
00:39:50 --> 00:39:54
			Dealing with the pillars of Islam
and basically cites the hadith of
		
00:39:54 --> 00:39:54
			Ibn
		
00:39:55 --> 00:39:59
			Radi Allahu Allah Allah who were
on call also wise are ascendant
		
00:39:59 --> 00:39:59
			video Islam why?
		
00:40:00 --> 00:40:01
			comes, share the
		
00:40:03 --> 00:40:06
			love I remember her mother was
with a lot, what you found was
		
00:40:06 --> 00:40:10
			solidarity with Zika was all about
what had looked up the valley.
		
00:40:12 --> 00:40:13
			So
		
00:40:15 --> 00:40:19
			this hadith of the Brahma which
was agreed upon by both Bukhari
		
00:40:19 --> 00:40:22
			and Muslim, so making it one of
the strongest IDs or types of IDs
		
00:40:22 --> 00:40:25
			we can have, that the measure of
the last seven said Islam has been
		
00:40:25 --> 00:40:29
			built upon five, namely,
contestation of faith, saying
		
00:40:29 --> 00:40:32
			that, testifying that there is no
beauty where they worship myself
		
00:40:32 --> 00:40:35
			the most vital data, and that
homify sentiments as messenger,
		
00:40:36 --> 00:40:40
			and economist Salah, the
perfection of prayer, so we call
		
00:40:40 --> 00:40:43
			it the Salah, economist, Salah
that sometimes is removed
		
00:40:45 --> 00:40:49
			doesn't mean just praying, but it
means to perfect the prayer to do
		
00:40:49 --> 00:40:53
			it in the best possible way. And
we find in the hotel, that,
		
00:40:53 --> 00:40:57
			generally speaking nine times out
of 10, when it talks about prayer,
		
00:40:57 --> 00:41:01
			it says about up most of our
appeals on this idea of a farmer,
		
00:41:02 --> 00:41:08
			right, this idea of perfection of
prayer. And so that's means it's a
		
00:41:08 --> 00:41:12
			process, and it takes a while to
do and it also means that it's not
		
00:41:12 --> 00:41:16
			just the physical aspect of
praying, but there are other sorts
		
00:41:16 --> 00:41:20
			of spiritual and other dimensional
aspects of prayer that need to be
		
00:41:20 --> 00:41:23
			kept in consideration for the
prayer to have the fact that it's
		
00:41:23 --> 00:41:25
			supposed to have and that's why
it's the most important pillar
		
00:41:26 --> 00:41:26
			after the Shahada.
		
00:41:28 --> 00:41:31
			What you get is the care, right
and the paying of this account,
		
00:41:31 --> 00:41:35
			which means purification here the
purification of wealth. So to
		
00:41:35 --> 00:41:39
			avoid that when one's excess
wealth, according to specific
		
00:41:39 --> 00:41:45
			rules, which will come later, one
has to pay on that excess tax or
		
00:41:45 --> 00:41:47
			pay to charity. So it's not really
a tax, but it's more like
		
00:41:48 --> 00:41:54
			an obligatory charity. Well sold
me a little Milan, and fasting the
		
00:41:54 --> 00:41:58
			month of Ramadan. So one out of
the 12 months of the year, the
		
00:41:58 --> 00:42:02
			ninth month of Ramadan, Muslims
are obligated to fast unless they
		
00:42:02 --> 00:42:06
			have fallen to certain categories
of excuse from them, they either
		
00:42:06 --> 00:42:09
			don't have to fast at all, or they
have to make them up depending on
		
00:42:09 --> 00:42:10
			what category
		
00:42:11 --> 00:42:17
			what had another narration, we'll
have the minister by the city and
		
00:42:17 --> 00:42:21
			also the Hajj making a pilgrimage
to Mecca once in one's lifetime,
		
00:42:21 --> 00:42:24
			for those who have the ability to
do so which generally means
		
00:42:24 --> 00:42:27
			physical ability and financial
ability by which to do so
		
00:42:29 --> 00:42:32
			to make it to the Hajj. So those
are the pillars. However, that's
		
00:42:32 --> 00:42:34
			not what you see them just that
		
00:42:36 --> 00:42:38
			many are the impression, okay, if
I do these five, and then I'm
		
00:42:38 --> 00:42:41
			done. And that's it. And there's
kind of this,
		
00:42:42 --> 00:42:42
			this
		
00:42:44 --> 00:42:49
			focus on the ritualistic aspects
of the SNAM, which is in of
		
00:42:49 --> 00:42:55
			itself, not wrong, but if it's at
the negligence of all the other
		
00:42:55 --> 00:42:59
			aspects of this lead. So, you
know, the pillars then are kind of
		
00:43:00 --> 00:43:04
			our anchors to kind of structure
our life, especially the prayers
		
00:43:04 --> 00:43:08
			because it's a daily thing. And
the the fasting Ramadan, it's a
		
00:43:08 --> 00:43:11
			yearly thing. And this, again, is
an ongoing thing and the Hajj is a
		
00:43:11 --> 00:43:15
			once in a lifetime thing. So we
have these kind of structures and
		
00:43:15 --> 00:43:19
			anchors in place, but there's a
lot of in between time, right?
		
00:43:19 --> 00:43:21
			What do you do in between the
prayers, anything that you want?
		
00:43:22 --> 00:43:26
			And what you do in between?
Ramadan's, you know, the 11 months
		
00:43:26 --> 00:43:31
			have passed, do anything that you
want. No, these are actually there
		
00:43:31 --> 00:43:35
			so that you can structure the time
outside of the bed outside of the
		
00:43:35 --> 00:43:39
			acts of worship as well, where
they're supposed to give you an
		
00:43:39 --> 00:43:44
			edge and again, in those times are
outside of it. So a flop and
		
00:43:44 --> 00:43:47
			Hassan right to have good
character to treat people fairly
		
00:43:47 --> 00:43:51
			and equitably. And so forth. The
prophesy suddenly said whoever's
		
00:43:51 --> 00:43:56
			prayer doesn't make them avoid
pressure and mocha saying
		
00:43:56 --> 00:43:58
			despicable things and doing
despicable things, then their
		
00:43:58 --> 00:44:02
			prayer has not has not benefited
them. And they're gonna grow
		
00:44:02 --> 00:44:08
			further away from the deen. So
they say that lace up hula masala
		
00:44:08 --> 00:44:08
			morphine
		
00:44:10 --> 00:44:13
			lace up almost all the way up. Not
everyone who praises morpheme is
		
00:44:13 --> 00:44:17
			doing a call at a Salah is
perfecting the prayer. So it's not
		
00:44:17 --> 00:44:21
			enough just to be physically
doing. But one also has to be
		
00:44:21 --> 00:44:25
			drywall to live it right prophesy.
So then we said we're GA Cobra,
		
00:44:25 --> 00:44:30
			tiny persona. And the delight of
my heart or the light of the eye
		
00:44:30 --> 00:44:35
			of my heart is found in the
prayer. It's not the prayer but in
		
00:44:35 --> 00:44:38
			the prayer. So it's like you're
entering into another realm,
		
00:44:38 --> 00:44:42
			another world when, when you pray
when you do the ritual prayer. And
		
00:44:42 --> 00:44:47
			so that should be a very high
priority for all of us to think
		
00:44:47 --> 00:44:51
			about that and to do the best that
we can with that, and so the Fifth
		
00:44:51 --> 00:44:54
			Aspect that will go into that we
will cover
		
00:44:55 --> 00:44:59
			those things are dealing with kind
of the outward aspects of the
		
00:44:59 --> 00:44:59
			brand well
		
00:45:00 --> 00:45:03
			The inward aspects of prayer,
right? We're gonna should be
		
00:45:03 --> 00:45:06
			covered with things like an amen.
Yet. We wrote about a little bit
		
00:45:06 --> 00:45:09
			about your heathen you man, but
more importantly, what's called
		
00:45:09 --> 00:45:12
			escaping this spiritual
purification.
		
00:45:13 --> 00:45:18
			And, you know, if you cheat and
you swindle and lie, and you miss
		
00:45:18 --> 00:45:20
			inform, and you misrepresent and
you pray,
		
00:45:21 --> 00:45:24
			you know, it's like having a
garden that has a couple of roses
		
00:45:24 --> 00:45:28
			in it, but it's also full of weeds
and thorns and, and, and rubbish.
		
00:45:29 --> 00:45:32
			People will not see the roses,
they're only going to see the
		
00:45:32 --> 00:45:34
			unsightly things because you do
have all those other things
		
00:45:34 --> 00:45:37
			besides it. So in order for one to
have really the effects the
		
00:45:37 --> 00:45:41
			pillars that they should have,
then it also has to be a sort of
		
00:45:41 --> 00:45:44
			restraint and avoidance. This is
what we built up what proper means
		
00:45:44 --> 00:45:49
			to avoid the Haram and to do the
things that are obligatory in
		
00:45:49 --> 00:45:53
			addition to the ritualistic
aspects of the five pillars, and
		
00:45:53 --> 00:45:59
			it's not merely justified. So,
next session is Allah will begin
		
00:45:59 --> 00:46:02
			in earnest with the fifth aspect
of this book, beginning with
		
00:46:02 --> 00:46:05
			academics now, talk a little about
the five
		
00:46:07 --> 00:46:10
			legal rulings and then right after
that, get out of the huddle a
		
00:46:10 --> 00:46:13
			Salah, looking at the chapter
dealing with purification and
		
00:46:13 --> 00:46:17
			prayer in sha Allah either. We're
hammering the * out I mean,
		
00:46:17 --> 00:46:19
			we'll start off with Santa Monica
Salem,
		
00:46:20 --> 00:46:24
			Sao Paulo and Zippy amongst the
board said our city will come