Walead Mosaad – . Maliki FiqhTadrib AlSalikClass 22 Zakat Part 1

Walead Mosaad
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The transcript is a jumbled mix of words and phrases, making it difficult to summarize. The speakers discuss various topics related to wealth, mental health, mental health, and mental health, including mental health and illness. They also talk about the use of currency in the world market, how it will affect currencies, and the importance of maintaining a steady state in gold and silver currencies. The conversation is difficult to follow, but they mention a person who buys and sells every three days and gets new inventory. They also discuss the process of buying and selling inventory, and the importance of maintaining a steady state in gold and silver currencies.

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen Allahumma
		
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			Salli wa Sallim wa Barik ibotirama
to me. So you didn't know Mohammed
		
00:00:13 --> 00:00:19
			didn't interview me, while early
wasafi edgebanding robot. So we
		
00:00:19 --> 00:00:22
			are reading from the text that
Reba Selleck, you know, karate
		
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			Academy mosaddek females have
emailed me Malik are the law and
		
00:00:26 --> 00:00:32
			who Allah. And we have finished
all of the chapters associated
		
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			with Salah with prayer, and that
includes the chapter is dealing
		
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			with the hara, or
		
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			ritual ablution or purification
that is done prior to prayer and
		
00:00:45 --> 00:00:50
			of the three main types, namely,
we'll do an horseland TM. And now
		
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			we have, we also covered the
section upon funeral prayer and
		
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			prayer of the two AIDS. And now we
move to the next little coin or
		
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			next essential of Islam, namely
the cat.
		
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			And the cat in Arabic comes from
the verb zakah is Gu which they
		
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			said means a new mu or increase.
So it seems that this is a way to
		
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			actually have an increase and not
a decrease. People traditionally
		
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			are conventionally think when you
give something away, that you're
		
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			losing something but actually you
are giving something in the Hadith
		
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			evaluation of Yolanda when she
		
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			gave away in South Africa, no in
charity lamb and she told the
		
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			prophets I send them all that is
left is the shoulder I believe.
		
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			And he said no everything is you
have given everything except the
		
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			shoulder. In other words, we have
we have gained everything but you
		
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			left the shoulder behind. So
that's why
		
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			this occurred is seen as not
something where that one could
		
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			find bankruptcy or to be put in a
difficult situation but rather the
		
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			opposite. So there's
		
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			you know that that which would be
renewed when someone gives us
		
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			another word was again, that's
also used in especially in the
		
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			medical method is sadaqa. Sadaqa
sometimes means charity, but it
		
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			could also mean the cat like in
the Quranic verse,
		
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			sort of Tober in the Masakatsu for
Herat, when Miss Akira died
		
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			writing.
		
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			So the seller Katya means is,
which is the US law for the
		
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			categories of Zika, which we'll be
going over in this chapter of the
		
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			cast. So it's meant Sadaqa means
ministereth, from sincerity. So
		
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			the one who gives then gives
freely and happily then that's a
		
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			test of your sincerity. So it's
actually giving something away,
		
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			where there's no sort of
		
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			tangible dunya benefit that comes
back to you. But the benefit is
		
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			purely actually for yourself, even
though you may not see that. So he
		
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			says GitHub was again, the chapter
doing once again as the organic
		
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			Islam
		
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			Vaccarino scholar call it a work
radula
		
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			Locati random and federal Kobina
Salatu was the cat. So he said
		
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			this is one of the pillars of
Islam. And one of the five
		
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			pillars, as we know will Kadena
who's salah, and it is paired
		
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			oftentimes with the solder as we
find in the Quran, worldly masala
		
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			to Zeca.
		
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			So it is considered to be an
essential just like the prayer is
		
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			to the degree that Abu Bakr
Siddiq, the companion of the
		
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			greatest Companion of the Prophet
Cyrus and I'm said that I will
		
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			fight those who make a distinction
between the prayer and the soccer.
		
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			In other words, seeing the prayer
as an obligation but considering
		
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			this okay not to be an obligation.
And for anyone who denies the
		
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			obligatory nature of something
that is known from the religion
		
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			necessarily like Salah like
soccer, then that's incompatible
		
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			with a faith in Islam. In other
words, it's no longer Islam. If
		
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			you say I believe in Islam that
has prayer, but it doesn't have a
		
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			cat. That's not Islam anymore.
That's something else if you to
		
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			follow it, but don't call it Islam
or the Islam of the Prophet
		
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			Muhammad's arson.
		
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			So, he says what he means by that
Fatah Shibu Allah Mukalla, McAfee
		
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			female
		
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			what does she do free man is sabe
Well, Majnoon, one mohatta will be
		
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			held Willy.
		
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			So this is he says, Hey, I'm in
the favela, Walla, which there's
		
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			two types of setup or two types of
ways that Allah can command us to
		
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			do something or to require us to
do something. Something is called
		
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			with all the tech leaf or photopic
voila. So he thought the tech leaf
		
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			means you personally, as a person,
this is addressed to you as a
		
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			person. So when it says what a
theme of Salah that's addressed to
		
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			you as a person, so not that the
prayer has to be prayed but you as
		
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			an individual have to pray
		
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			versus does occur and this is
specific to the medical method.
		
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			Hanafi madhhab actually sees this
again as also linked up with tech
		
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			leaf. So, the Hanafi madhhab
believes that also this again is
		
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			to be paid by the person. And it
was the the discourses that
		
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			addressed to the person when we
set up the wall that it means the
		
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			address is addressed to the wealth
itself, regardless of who owns it.
		
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			So that means that as you buy more
colorful, female, with as you want
		
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			and malice, Obi Wan Majnoon, so
someone who is mocha left, in
		
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			other words, you meet the required
required
		
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			conditions of tech leave, and that
you are, are Muslim. And you are
		
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			of sound mind, so forth.
		
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			Actually, in this in this
instance, only that you have meet
		
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			the the, the requirement that
you're Muslim, because sound mind,
		
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			that's something specific to the
individual. And here we're talking
		
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			about the wealth. So he says with,
as you will female, this will be
		
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			one dimensional. So in the the
wealth of the young child, who is
		
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			not of age yet, but raised by
Muslim parents, and of the person
		
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			who's insane or otherwise,
indisposed to having access to
		
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			their wealth, for a period of
time, whether it's definite or
		
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			indefinite, there is still as a
cat to be paid on their particular
		
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			wealth,
		
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			that still has to be done. So
that's from free thought. And
		
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			voila, just like,
		
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			you could think of it almost like
Fanta cafe, almost like a communal
		
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			obligation. So
		
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			in this case, though, if there's
someone specific, who is in charge
		
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			of the wealth of the of the, let's
say, the orphan, or the young
		
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			child, or the person who's not
able to access their wealth due to
		
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			some mental illness, then that
Welly or the person in charge of
		
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			that wealth, then they are the
ones who have to pay this occur on
		
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			behalf of the wealth of the
person. So if they fail to do that
		
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			there's no sin on the child and no
sin on the person who's mentally
		
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			ill because they're not Micallef
on the individual basis, but the
		
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			sin then would be upon the person
who was tasked to, to pay this
		
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			again, the Hanafi method would say
no Hanafi Mata would say, even the
		
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			child and insane person, they
don't have to pay zakat on their
		
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			wealth, until they become sane, or
until they reach the age of
		
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			pubescence then replace account on
their wealth. So a medic likely
		
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			more looked at it like as a
societal obligation rather than a
		
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			individual obligation. So he sees
the cat as Heartbleed for fear as
		
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			a right of the person who is
deserving of it. So that means
		
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			that should not stop or should not
be
		
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			prevented, due to the nature of
the person giving it but looking
		
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			purely at the nature of the wealth
itself. Well, the whole item so
		
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			that doesn't mean that the Hanafi
school didn't say that the faulty
		
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			or the individual person doesn't
have a right to it, they do but
		
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			they were looking more
specifically at this is something
		
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			that is a responsibility of the
person who owns the wealth and so
		
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			to make meet that responsibility,
they have to have certain
		
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			conditions and amongst them would
be the same conditions as for the
		
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			one who's praying whereas the
Medicare what the law and
		
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			homestead law how we're going to
toggle whether it's from something
		
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			of the water which means once the
wealth is there, and it reaches a
		
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			certain amount no matter
regardless of who owns it pays a
		
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			lot.
		
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			So what would you have in Dhaka
Daini?
		
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			One now?
		
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			Why should we No, no one minute
Who boo boo.
		
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			So
		
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			there's about four different types
of okay, so he says woowoo, half
		
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			in knock Daini that's the first
one. So it's obligatory for
		
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			nicotine, obviously, these are
checks that are in pre modern
		
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			times, and not codeine and nukkad
means that which is used as
		
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			currency. In pre modern times,
people used to make exchanges and,
		
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			and trade not just using currency,
not just gold and silver, but
		
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			there was a bartering, bartering
system in place. So you could like
		
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			buy three camels with 10 sheep or
whatever, and make that exchange.
		
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			So
		
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			there's times many of the farmers
and many of the of the people who
		
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			worked in animal husbandry and
livestock and then necessarily
		
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			have cash, or what's called a
knock down or golden silver. So,
		
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			they consider that a separate
category which will go off in
		
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			knuckling. So, gold and silver
traditionally are considered to be
		
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			the NOC de to be that which is
		
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			used to exchange goods.
		
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			Most of the most of argument after
that said anything, you shipped
		
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			your home Oklahoma, anything that
takes their place also would be
		
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			considered the cattle. We're gonna
use that word. So modern day world
		
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			currency. So whether that's US
dollars, whether it's Euros,
		
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			whether that's British sterling
pounds, whether that's Japanese
		
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			yen, all of those
		
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			Things are representative of ways
of exchanging goods and services
		
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			and so is a cat would be payable.
If you have an account in dollars,
		
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			or if you have an account in gold,
or if you have account in euros or
		
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			if you have an account in pounds,
it doesn't matter, it doesn't make
		
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			a difference. So for all intents
and purposes, we'll consider
		
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			any currency as also the same
category as in luckily, in gold
		
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			and silver. However, when we get
to the nisab, which is the
		
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			requisite amount, it will be
measured in terms of gold and
		
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			silver, then we will look to the
equivalent depending upon the
		
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			current market price of gold or
silver. So gold and silver still
		
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			kind of stable as the world
currencies. And one of the reasons
		
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			for that is because they're finite
resources.
		
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			So there's only so much gold in
the world, and there's only so
		
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			much silver in the world. So in
the pre modern system that was a
		
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			way of kind of regulating
		
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			prices. So unlike today where
people government, government
		
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			treasuries can just print money.
And then we have the issues of
		
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			credit and inflation all the other
things which I won't get much
		
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			into. But for our purposes, gold
and silver dollars, yours all the
		
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			same. For NACA Daini would you buy
for nothing, this was obligatory
		
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			in currency, one Nam. Nam is a is
a word that just means animals,
		
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			farm animals that are the cattle
and there are three categories,
		
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			which we'll get into more later.
But generally speaking, we're
		
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			talking about cows, and we're
talking about camels and we're
		
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			talking about sheep and goats. So
included with cows would be
		
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			anything that's like a cat like a
water buffalo old gem was like in
		
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			India or Egypt, where they have
also the water buffalo is
		
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			domesticated and that is
considered to be same category as
		
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			cow, whether it's male or female.
And camels is a category by
		
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			itself. Again, that's kind of
specific to the Arabian Peninsula.
		
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			And then sheep and goats are
considered also to be that
		
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			category those are now where
sharena No one mineral herb and 20
		
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			types of
		
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			grains and peas and seeds.
		
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			This is where people who farm
these things. So it's considered
		
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			not just that when they sell them,
but the actual amounts that they
		
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			have will have a certain amount of
it as we will see either
		
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			either 10% or 5% depending on if
it's irrigated
		
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			by natural by rainwater then it
would be 10% if it had needs a
		
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			artificial irrigation system, it
will be by 5% So we'll get to
		
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			that.
		
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			But what they have in common is
that these things can be stored
		
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			and our staple commodities, in
other words, communities can store
		
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			them and then they use them all
year. And so the considered to be
		
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			as a cattle thing because they
have that type of value in
		
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			society. So 20 types of the hog
Uber of you know seeds and grains
		
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			and peas and so forth. So he says
a thumb which are dates was the VB
		
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			raisins were born which is wheat
Shire is Barley was Laura corn,
		
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			what which is millet. What arose
Rice was sold which is a type of
		
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			barley that's unique to the
Mediterranean, what is also type
		
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			of wheat unique to the
Mediterranean. And so those are
		
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			kind of the grains. What a cotton
is about which are seven types of
		
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			peas which includes harmless
chickpeas food which is fava beans
		
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			lluvia which is
		
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			cow pee, others which is lentil
thermos which is a Lupin bean
		
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			ban which is also a type of P or
sometimes called Indian p when
		
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			Bismillah which is just green p
		
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			and then also they said anything
that is like those that can be
		
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			stored and are a staple part of
the diet can also be considered
		
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			acceptable although while catani A
Sabha
		
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			and those are the I mentioned
those the peas and then without
		
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			the zeuthen Arba the four types of
oil
		
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			which include sesame oil and olive
oil and
		
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			oil that's made from a radish
		
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			red radish
		
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			and then what another type of
vegetable that is like that some
		
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			of them said also sunflower oil
would be considered part of that
		
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			because it's similar to the
zaytoun to
		
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			to olive oil
		
00:14:39 --> 00:14:41
			so it's not actually on these
youths not actually an oil
		
00:14:41 --> 00:14:44
			themselves but the product where
the oils come from which is the
		
00:14:44 --> 00:14:46
			actual vegetable.
		
00:14:47 --> 00:14:52
			So those are in terms of crops
will McKenna lead to jewelry mess
		
00:14:52 --> 00:14:55
			he was Eric warmer candidate to
jollity messing with Eric and that
		
00:14:55 --> 00:14:58
			which is part of commercial
transaction or merchandise which
		
00:14:58 --> 00:15:00
			we'll get to also
		
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			Have a category as well, from not
those things. So to repeat, the
		
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			cat is going to be upon if one has
access and will define the access
		
00:15:09 --> 00:15:14
			or the requisite amount of cash,
whether it be gold and silver or
		
00:15:14 --> 00:15:18
			any other type of currency. And
also if one would pay on their
		
00:15:18 --> 00:15:22
			farm animals, namely the three
types of cows, and camels and
		
00:15:22 --> 00:15:26
			sheep and goats, and then all of
the grains and peas that we
		
00:15:26 --> 00:15:29
			mentioned those crops, one will
also face a cat. So that means
		
00:15:29 --> 00:15:36
			oranges and apples and mangoes.
And if you have a grape vineyard,
		
00:15:36 --> 00:15:40
			all of those things are not as
acceptable. You would pay as a cat
		
00:15:40 --> 00:15:42
			on them when you sell them. Right
when you make money for them, and
		
00:15:42 --> 00:15:45
			then you'd be of the first
category the one who has cash, or
		
00:15:45 --> 00:15:48
			it would be considered as a tea
Giada if you're buying and selling
		
00:15:48 --> 00:15:52
			on a consistent basis, and we'll
get to that at the end is probably
		
00:15:52 --> 00:15:55
			appropriate section then you still
pays the cat. So technically, if
		
00:15:55 --> 00:15:59
			you're if you have an orange
grove, or orange groves, you are
		
00:15:59 --> 00:16:03
			going to base a cat, but you're
not going to pay in oranges.
		
00:16:03 --> 00:16:06
			That's the thing you're going to
pay in whatever you make from the
		
00:16:06 --> 00:16:11
			orange grove. Versus if you have
an olive grove, or many of them,
		
00:16:11 --> 00:16:15
			then you would actually pay in
olives and not in cash, that's the
		
00:16:15 --> 00:16:18
			difference. And then the amounts
would be different. So you'd
		
00:16:18 --> 00:16:22
			actually pay more. If you have the
actual Grove, you'd pay either
		
00:16:22 --> 00:16:28
			five or 10% of the volume of the
particular growth depending if I
		
00:16:28 --> 00:16:31
			was irrigated naturally or
artificially. And then if it's
		
00:16:31 --> 00:16:33
			something that you're going to pay
in excess,
		
00:16:35 --> 00:16:37
			when you reach the nisab, then
it'll be two and a half percent.
		
00:16:37 --> 00:16:39
			So that's where the difference
comes in.
		
00:16:42 --> 00:16:47
			First, so section fees are cat and
knock again. So looking at
		
00:16:49 --> 00:16:50
			Gold and Silver.
		
00:16:53 --> 00:16:55
			And on one way you will have to be
female in terms of cash and
		
00:16:55 --> 00:16:59
			currencies. Yes, you are the
American nisab or Amina Xabier
		
00:16:59 --> 00:17:04
			Sharona Dinara well, your tableau
Gumina laity, and Meji DSLs at
		
00:17:04 --> 00:17:08
			ASHA, have a solution or may not
feel blessed to meet at their home
		
00:17:08 --> 00:17:12
			on my blog will Herman Rubia in
Indonesia sit down with him Sue
		
00:17:12 --> 00:17:13
			wood.
		
00:17:14 --> 00:17:17
			So this is written the time of the
author which is like early 19th
		
00:17:17 --> 00:17:20
			century I think early 20th century
so he says he has your automatic
		
00:17:20 --> 00:17:25
			and nisab so whoever has the
requisite amount, you have this
		
00:17:25 --> 00:17:26
			minimum this nisab
		
00:17:29 --> 00:17:36
			wahome in the hub assuring Dinara,
so it's 20 dinars of gold
		
00:17:39 --> 00:17:42
			and then he says wait a minute
later I think measure media
		
00:17:42 --> 00:17:45
			Salazar shirasu fence so before
		
00:17:47 --> 00:17:51
			in the Arabian Peninsula before
the Saudi Kingdom came to power,
		
00:17:51 --> 00:17:55
			this was the currency that they
had this the euro and Nigeria and
		
00:17:55 --> 00:17:59
			it says it's X amount. We're not
too concerned about that well may
		
00:17:59 --> 00:18:05
			not fit Dottie, me etc. And from
football from silver it's 200.
		
00:18:05 --> 00:18:12
			Durham's, so why 20 gold and 200
silver coins, usually not now, but
		
00:18:12 --> 00:18:14
			in pre modern times, there was
usually like a one to 10 ratio
		
00:18:14 --> 00:18:19
			between gold and silver. So,
usually one gold dinar was
		
00:18:19 --> 00:18:23
			something like 10s over Durham's,
now the rate is much wider. Now,
		
00:18:23 --> 00:18:29
			gold is much more precious,
valuable than, than the silver. So
		
00:18:30 --> 00:18:31
			we,
		
00:18:32 --> 00:18:35
			we estimate it based upon gram
weight and so forth that in itself
		
00:18:35 --> 00:18:40
			today is anywhere between 2500 to
about 3000 US dollars, that would
		
00:18:40 --> 00:18:44
			be the nisab if you measured it in
gold, if you measured in silver
		
00:18:44 --> 00:18:46
			being much less would be a few
$100. So
		
00:18:47 --> 00:18:51
			but I think going by the gold
standard, we stick with the
		
00:18:51 --> 00:18:56
			$3,000. Us or so around that much
would be the nisab.
		
00:18:57 --> 00:19:01
			So what is this nisab? It means if
you have this amount, right? So
		
00:19:01 --> 00:19:04
			let's say you're working a job and
you're living paycheck to paycheck
		
00:19:04 --> 00:19:07
			and you never have $3,000 in your
account, then you wouldn't have to
		
00:19:07 --> 00:19:08
			pay.
		
00:19:10 --> 00:19:17
			So if you never want at any point
held on to 3000 US dollars or more
		
00:19:17 --> 00:19:21
			for a whole year, right and it
didn't go below this nisab then
		
00:19:21 --> 00:19:22
			you would be
		
00:19:25 --> 00:19:28
			you would never have to pay zakat
on that fact you may be a
		
00:19:28 --> 00:19:32
			recipient of Zika we'll get to
that later, but you wouldn't have
		
00:19:32 --> 00:19:36
			to pay. So he says we determine
Isabeau mean a hottie Hema how
		
00:19:36 --> 00:19:41
			much more AMI Hema na Hakuna endo
severally rotten Illa Solothurn
		
00:19:41 --> 00:19:46
			was MLR Shona Rubia rupees Yanni
What can a Maluku 10 Min be
		
00:19:46 --> 00:19:52
			falafel Abdullah gossip was your
bet fee his go to battle how? One
		
00:19:52 --> 00:19:54
			Mukherjee Minho Robert
		
00:19:56 --> 00:19:59
			so if you have the nisab from
either one category or more so
		
00:20:00 --> 00:20:01
			So in our particular case,
		
00:20:02 --> 00:20:06
			if you have multiple currencies,
you have an account in US dollars
		
00:20:06 --> 00:20:08
			every other account in euros and
have another account some other
		
00:20:08 --> 00:20:14
			currency, look at the sum, not
just one. So if they all add up to
		
00:20:14 --> 00:20:19
			3000, US plus, then at that point
you would have to pay zakat on it,
		
00:20:19 --> 00:20:22
			assuming the other conditions are
fulfilled, which we'll see in a
		
00:20:22 --> 00:20:24
			second. So what are the other
conditions?
		
00:20:27 --> 00:20:32
			Your milk is Tam. And multitap
means you fully and wholly own it
		
00:20:32 --> 00:20:33
			and can have it.
		
00:20:34 --> 00:20:38
			So in pre modern days, when the
people were in bondage, and the
		
00:20:38 --> 00:20:42
			slave actually own things, but
they're more the milk of it, is
		
00:20:42 --> 00:20:45
			not them, they don't fully own it,
because their master owns some of
		
00:20:45 --> 00:20:48
			it, because they own them. For
obviously, we don't have that
		
00:20:48 --> 00:20:52
			situation anymore, or the loss of
the usurper. Not that he'd be
		
00:20:52 --> 00:20:57
			thinking about paying us a cat. If
someone embezzled money, but
		
00:20:59 --> 00:21:02
			their milk is not 10, either,
right? They don't actually own
		
00:21:02 --> 00:21:02
			that.
		
00:21:03 --> 00:21:08
			So if they have full ownership
over sovereignty over and
		
00:21:12 --> 00:21:16
			worried about three years ago to
battle how, after a year, has
		
00:21:16 --> 00:21:22
			passed, an Islamic year, so that's
the lunar year. So let's, the way
		
00:21:22 --> 00:21:24
			to do it is to choose a month.
		
00:21:25 --> 00:21:27
			If you're a salaried person, let's
say if you receive a regular
		
00:21:27 --> 00:21:28
			salary,
		
00:21:29 --> 00:21:31
			to choose a month, where you're
gonna start counting, say it's
		
00:21:31 --> 00:21:38
			Ramadan. So, if in little Milan,
you have $3,500 in your account,
		
00:21:38 --> 00:21:42
			and then throughout the year, it
goes up and goes down, it goes to
		
00:21:42 --> 00:21:48
			10,007, and eight and whatever,
but it never went below 3500. So
		
00:21:48 --> 00:21:51
			if the 3500 stays with you until
the next Ramadan, then you're
		
00:21:51 --> 00:21:54
			going to face the cat on that 3500
how much you're going to pay
		
00:21:55 --> 00:21:58
			global ocean, which is two and a
half percent
		
00:21:59 --> 00:22:02
			of the 3500, then that would be
the cattle. And then you look at
		
00:22:02 --> 00:22:06
			it from that and Ramadan and see
how much you have. So let's say at
		
00:22:06 --> 00:22:08
			the end of that Ramadan, you had
5000, well, you only responsible
		
00:22:08 --> 00:22:11
			to pay on 3500, because you didn't
have the 5000. Throughout the
		
00:22:11 --> 00:22:15
			year, you only accumulated that in
last few months, then the new
		
00:22:16 --> 00:22:19
			amount you're looking at is five,
if the five stays with you,
		
00:22:19 --> 00:22:22
			throughout the year, then you pay
on the five, if it drops, three,
		
00:22:22 --> 00:22:25
			then you pay on the three, if it
drops below three, such as by the
		
00:22:25 --> 00:22:28
			next time, I'd only have less than
three, then you don't pay for it,
		
00:22:28 --> 00:22:31
			guess what I can, this is for a
salaried person.
		
00:22:32 --> 00:22:35
			However, for other types of
people, it's going to be
		
00:22:35 --> 00:22:39
			different. Like if you're a trades
person, and you're buying and
		
00:22:39 --> 00:22:43
			selling and or if you acquired
wealth, then there are different
		
00:22:43 --> 00:22:45
			rules which we'll get to a second
		
00:22:49 --> 00:22:50
			well, how law repeat
		
00:22:51 --> 00:22:56
			how loosely he or yokomoto became
the sub from America the Ninawa
		
00:22:56 --> 00:23:01
			Dojo Rafi here, follow ba shrauta.
Now axacon Little Holy Hour in the
		
00:23:01 --> 00:23:05
			home care who the Holy hat will
somebody command in this orb.
		
00:23:06 --> 00:23:11
			So let's say you are a trader. And
here, a trader in the sense that
		
00:23:12 --> 00:23:16
			you are buying and selling buying
something and selling it for more
		
00:23:16 --> 00:23:20
			than what you paid for it. That's
what he means by trade, not that
		
00:23:20 --> 00:23:23
			you buy something and then you are
renting it out and you still own
		
00:23:23 --> 00:23:27
			it. That's a different category.
So this category, the RIP, so how
		
00:23:27 --> 00:23:29
			do you how do Asli
		
00:23:30 --> 00:23:35
			so the whole or the year that we
count for the profit? is we look
		
00:23:35 --> 00:23:38
			at the capital. When did you
acquire the capital? Not when did
		
00:23:38 --> 00:23:41
			you acquire the profit? So let's
say
		
00:23:43 --> 00:23:48
			I had $10,000 that I I have in
January, or let's say Ramadan,
		
00:23:48 --> 00:23:53
			make it simpler. And I traded with
it some things, I bought some
		
00:23:53 --> 00:23:59
			merchandise and I sold or
whatever. And then at the next
		
00:23:59 --> 00:24:04
			Amazon book from that 10,000 I now
have 20,000 but that I acquired
		
00:24:04 --> 00:24:06
			during the year. So
		
00:24:07 --> 00:24:10
			how much do I pay? Do I pay on the
10,000? That was the original and
		
00:24:10 --> 00:24:14
			when do I pay? No you pay on the
20,000 the whole thing and it's
		
00:24:14 --> 00:24:16
			from the Ramadan when you acquire
the 10,000
		
00:24:18 --> 00:24:22
			because the year that you're going
to start counting is from the year
		
00:24:22 --> 00:24:27
			of us of one you had the original
capital and then you do it from so
		
00:24:27 --> 00:24:30
			let's say I inherited an amount of
money. This is called fat either.
		
00:24:30 --> 00:24:33
			When I inherit something I don't
base a cat on it until a year
		
00:24:33 --> 00:24:38
			passes. But let's say I took that
inherited money and I bought you
		
00:24:38 --> 00:24:38
			know
		
00:24:39 --> 00:24:45
			some bananas about you know and I
trading in bananas and I made
		
00:24:45 --> 00:24:50
			50,000 from the bananas. When do I
start counting when I inherited
		
00:24:50 --> 00:24:55
			that original 10 How much am I
going to pay on the 60,000 if a
		
00:24:55 --> 00:24:57
			year passes and I still have it in
cash
		
00:24:58 --> 00:25:00
			well together so this
		
00:25:00 --> 00:25:05
			is called the holler rip. So the
Prophet itself, go back to the
		
00:25:05 --> 00:25:05
			original date.
		
00:25:07 --> 00:25:09
			So the example he gives from an
Melaka are shorter than any
		
00:25:09 --> 00:25:14
			reverse tender humps 10 dinars.
What does it have here and traded
		
00:25:14 --> 00:25:20
			in these 10 dinars for Rama ha
shorten axon capital held over are
		
00:25:20 --> 00:25:23
			in the Hoosac Hooli? Howdy here.
So let's say you had less than the
		
00:25:23 --> 00:25:27
			nisab. That's his example. So
tendinitis is less than 20. So
		
00:25:27 --> 00:25:33
			let's say I started trading, and I
had $1,000. And I started trading.
		
00:25:33 --> 00:25:34
			And then
		
00:25:38 --> 00:25:43
			I made 2000 on it during the year.
The 2000 came like around June,
		
00:25:43 --> 00:25:48
			though, but I made it from the
original 1000. When do I start
		
00:25:48 --> 00:25:51
			counting for the 3000 that I've
maintained in my possession? From
		
00:25:51 --> 00:25:53
			when I got the original 1000?
		
00:25:54 --> 00:25:58
			Not in June, when I made the 2000.
But I go back to the month where I
		
00:25:58 --> 00:26:01
			made it first. So that's what
you're seeing here for our hotshot
		
00:26:01 --> 00:26:06
			XL cobbler how our Ender who, so
if you make that money, before the
		
00:26:06 --> 00:26:10
			house, or in the hosaka, HOLY
Holy, we're in La semana liquor
		
00:26:10 --> 00:26:13
			man in the salt if you don't make
the nisab. So I had 1000. And I
		
00:26:13 --> 00:26:17
			mean, no, 1000 that's 2000
throughout the basic Katana, no,
		
00:26:17 --> 00:26:21
			because I don't have the nisab
three, one, I complete it. Right,
		
00:26:21 --> 00:26:25
			whatever that time is, then I pay
for I make two or three, then I
		
00:26:25 --> 00:26:29
			pay the this account. That's
called a river profit on something
		
00:26:29 --> 00:26:34
			that I had capital I acquire. I'm
Melfa either refer either means?
		
00:26:35 --> 00:26:38
			Well, who am I to judge the
treasurer did I mean kahibah Oh,
		
00:26:38 --> 00:26:42
			807 McTernan. For your stock.
Well, we'll be here for either
		
00:26:42 --> 00:26:44
			means that's something that I
traded but something that was
		
00:26:44 --> 00:26:49
			given to me that I acquired. So it
could be a gift, it could be
		
00:26:49 --> 00:26:50
			inheritance.
		
00:26:51 --> 00:26:54
			Or I could have sold something
that I possessed that was for my
		
00:26:54 --> 00:26:59
			personal use, like a car, or a
house or whatever. So that was my
		
00:26:59 --> 00:27:04
			personal use. I wasn't using it to
trade but I sold it. Then once I
		
00:27:04 --> 00:27:06
			sold I sold the car for 20,000
		
00:27:07 --> 00:27:10
			That was my personal car not a
Carlos you need to I'm not a car
		
00:27:10 --> 00:27:15
			dealer. Then I count for the
20,000 a year from when the time I
		
00:27:15 --> 00:27:17
			sold it. This is called Alpha EDA
		
00:27:19 --> 00:27:22
			because I let in my studio ality
genre
		
00:27:25 --> 00:27:31
			so this is Allah which means that
which I get from a yield of
		
00:27:31 --> 00:27:38
			something I bought to get its
yield like rent for a house or
		
00:27:38 --> 00:27:43
			rent for a car then in this case,
I am going to pay the same as the
		
00:27:43 --> 00:27:46
			fair either the moment I get the
rent money
		
00:27:47 --> 00:27:50
			and it makes the nisab then I'm
going to pay this occur on the
		
00:27:50 --> 00:27:51
			rent money.
		
00:27:53 --> 00:27:57
			Now when I acquired the thing that
I was going to make the money on
		
00:27:57 --> 00:28:00
			so let's say I bought an apartment
complex.
		
00:28:02 --> 00:28:05
			When do I pay the money? When do I
pay this? Well, the apartment
		
00:28:05 --> 00:28:08
			complex I didn't buy it to resell
it. That's a different category as
		
00:28:08 --> 00:28:11
			we said, that's making a profit
but I bought it to rent out the
		
00:28:11 --> 00:28:15
			apartments then in this case, it's
like the 50 that it's like the
		
00:28:15 --> 00:28:19
			thing that I just got so I have to
wait a year after I make the nisab
		
00:28:19 --> 00:28:22
			from the rent money then I'll pay
whatever is a cat is do two and a
		
00:28:22 --> 00:28:24
			half percent on the rent money
		
00:28:30 --> 00:28:33
			when I get the rent money, yeah,
when I get enough rent money, then
		
00:28:33 --> 00:28:35
			then I count from there from that
point.
		
00:28:38 --> 00:28:41
			When Melaka is sovereign, I will
defer the doona Who is that girl
		
00:28:41 --> 00:28:43
			Mustafa howling you are in call?
		
00:28:57 --> 00:29:00
			Should be warmer American
Southern? What's the further doula
		
00:29:00 --> 00:29:00
			who?
		
00:29:01 --> 00:29:04
			Zack can Mr. Fed? Be holy? He were
in call.
		
00:29:11 --> 00:29:12
			So someone
		
00:29:14 --> 00:29:15
			gets the nisab.
		
00:29:16 --> 00:29:21
			What's the further do in other
words, you have the nisab. And
		
00:29:21 --> 00:29:24
			then from that something else you
bought and you rent it from it?
		
00:29:24 --> 00:29:27
			Yeah. And it's the Fed. Yeah. And
another family that came something
		
00:29:27 --> 00:29:31
			came to you, Zach. Ken was the fed
the holy he wins
		
00:29:32 --> 00:29:35
			because it came from the original
amount that had miss up. So I
		
00:29:35 --> 00:29:39
			didn't use all of the money I use
some of the money. But I look at
		
00:29:39 --> 00:29:42
			the whole thing from when did I
originally acquire the capital?
		
00:29:42 --> 00:29:45
			Ramadan and it was 3000 Whether I
bought an apartment or I didn't,
		
00:29:45 --> 00:29:50
			some of it I left and some of it I
did not. And then I got money from
		
00:29:50 --> 00:29:53
			you know, renting out that thing.
Then I looked because I didn't use
		
00:29:53 --> 00:29:56
			all of the money that I look from
the original time of the
		
00:29:57 --> 00:29:59
			of when I acquired it, and then I
paid the cash
		
00:30:00 --> 00:30:03
			On that date. In other words, I
look at that date, not the later
		
00:30:03 --> 00:30:06
			date of when I got the other money
from it.
		
00:30:07 --> 00:30:12
			So that's in terms of either Vala
for either or yield. And something
		
00:30:12 --> 00:30:17
			that I acquired via via gift or
inheritance, or I sold a personal
		
00:30:17 --> 00:30:22
			item. This is all called fair EDA.
And to reiterate that I am only
		
00:30:22 --> 00:30:25
			going to pay this occur upon it,
once the year passes from the time
		
00:30:25 --> 00:30:30
			of sale, not from the time I
acquired that thing. So if I
		
00:30:30 --> 00:30:35
			inherit a house or inherit a car,
and I'm using it for my personal
		
00:30:35 --> 00:30:38
			use, I don't pay any cash on that
until I sell it.
		
00:30:45 --> 00:30:50
			And the same thing, similarly for
the color for the yield or read
		
00:30:50 --> 00:30:54
			from a house or an apartment or a
car, when I collect enough of the
		
00:30:54 --> 00:30:58
			rent, if they pay me one shot for
the year, then at that point, I
		
00:30:58 --> 00:31:02
			count from that point in time
until count a year for remains
		
00:31:02 --> 00:31:02
			miss me.
		
00:31:03 --> 00:31:07
			Then I paid this Okay, so the only
thing that I'm looking at, where I
		
00:31:07 --> 00:31:11
			don't count the year and I look
before the year is, if I sell
		
00:31:11 --> 00:31:17
			something for profit, not that I
rent out its use but actually sell
		
00:31:17 --> 00:31:22
			the item. Then we say is the
collar mentally costly? We looked
		
00:31:22 --> 00:31:26
			at the date when I originally
acquired that item, not the date
		
00:31:26 --> 00:31:26
			of sale.
		
00:31:27 --> 00:31:30
			And that's where I count from the
year to year. Aloha.
		
00:31:32 --> 00:31:34
			Then he moves into multi genre
		
00:31:37 --> 00:31:42
			and he said to genre lists mean
ethical well either. So in terms
		
00:31:42 --> 00:31:44
			of commercial merchandise, there's
two types of traders.
		
00:31:45 --> 00:31:48
			One is called an MATEC martagon
means
		
00:31:49 --> 00:31:52
			i I'm waiting for the highest
price. In other words, I'm holding
		
00:31:52 --> 00:31:56
			on to it until I feel the market
conditions are right then I'll
		
00:31:56 --> 00:31:56
			sell it.
		
00:31:57 --> 00:32:02
			That's like someone who owns maybe
a stock portfolio. If they're not
		
00:32:02 --> 00:32:04
			a day trader day trader is
different we'll get into in a
		
00:32:04 --> 00:32:07
			second or someone who
		
00:32:08 --> 00:32:13
			owns a rare item like a you know
some sort of antique and they only
		
00:32:13 --> 00:32:16
			have like one of them in the
waiting to sell it to see when the
		
00:32:16 --> 00:32:20
			right price is. So this is called
the mark Decker mill Ijarah and
		
00:32:20 --> 00:32:24
			Madeira is someone who owns a
store and is buying and selling
		
00:32:24 --> 00:32:28
			merchandise and you know maybe
their inventory at any one point
		
00:32:28 --> 00:32:32
			is a day or two or three and then
they sell. So this is called an
		
00:32:32 --> 00:32:35
			moodier now than moniker. So
there's buying and selling all the
		
00:32:35 --> 00:32:39
			time. So they're having a constant
to juggle, they're having a
		
00:32:39 --> 00:32:42
			constant renewal of their
inventory. That's a different
		
00:32:42 --> 00:32:45
			category than Mr. Tech is the one
who's waiting on waiting for
		
00:32:45 --> 00:32:48
			market conditions or writing to
make that one sale. So the
		
00:32:48 --> 00:32:52
			attacker all of the years to do we
say that he has Allah al as work.
		
00:32:53 --> 00:32:58
			Now you call women as we describe
an attacker is the one who's
		
00:32:58 --> 00:33:03
			waiting for the right time working
conditions to sell now you call
		
00:33:03 --> 00:33:07
			woman who doesn't count his
inventory right because the other
		
00:33:07 --> 00:33:09
			guy is going to pay on his
inventory this person is going to
		
00:33:09 --> 00:33:13
			pay when he receives or gets a
sale and never use that good luck
		
00:33:13 --> 00:33:17
			Buddha mean if Manny Isabella
honey sobbing Wolfie murottal How
		
00:33:17 --> 00:33:20
			many only milk honestly he was
		
00:33:22 --> 00:33:26
			some of our dedica yuzaki merkaba
in the housing market.
		
00:33:28 --> 00:33:32
			In the US that killed backboard I
mean as many her Isabella tiny
		
00:33:32 --> 00:33:33
			Sorbonne.
		
00:33:35 --> 00:33:40
			So in the music in backwoods so
that which he has acquired from
		
00:33:40 --> 00:33:45
			its sale, if it makes the nisab
like 3000 or plus dollars in our
		
00:33:45 --> 00:33:46
			case,
		
00:33:47 --> 00:33:52
			what if he murottal How aluminio
women costly, even if he sells it
		
00:33:52 --> 00:33:55
			and gets another one sells, it
doesn't matter if the intention is
		
00:33:55 --> 00:33:59
			ethical or waiting for the right
marketing conditions, then you're
		
00:33:59 --> 00:34:02
			going to measure from the day yomo
milk or slinky from the day that
		
00:34:02 --> 00:34:04
			he acquired the original thing.
That's when you measure the year.
		
00:34:05 --> 00:34:10
			All the last time he pays a cat on
what he acquired some other dedica
		
00:34:10 --> 00:34:16
			User Key merkabah and then after
that, you will pay the cat on that
		
00:34:16 --> 00:34:21
			which he has. He has he has
acquired even if it's less because
		
00:34:21 --> 00:34:24
			you look into the original item,
not the money that you made after
		
00:34:25 --> 00:34:26
			and only for one year.
		
00:34:28 --> 00:34:31
			In other words, I can hold on to
this thing for five years after
		
00:34:31 --> 00:34:35
			pays a catheter for five years in
a row. No, just as soon as I sell
		
00:34:35 --> 00:34:37
			it. Then I wait a year and then I
pay this
		
00:34:38 --> 00:34:42
			and moodier than we do is
different. Well, we'll let you lie
		
00:34:42 --> 00:34:45
			you also don't swap this is the
one who has a cost in inventory
		
00:34:45 --> 00:34:48
			change of inventory. All the
lawyers will swap it is not
		
00:34:48 --> 00:34:50
			waiting for the right market
condition. He's selling up market
		
00:34:50 --> 00:34:55
			price whatever it is that day, I
sell fish. So fish has a market
		
00:34:55 --> 00:34:58
			daily rate. So whatever that rate
is, I'm going to sell it that day
		
00:34:59 --> 00:34:59
			or less
		
00:35:00 --> 00:35:03
			Is that sort of swag for you is
that key now but and not means
		
00:35:03 --> 00:35:08
			that what you sold? Where did you
get back? Where you will come when
		
00:35:08 --> 00:35:12
			you come whoo Silla is about I
mean have either have been for
		
00:35:12 --> 00:35:12
			Accra
		
00:35:14 --> 00:35:17
			or you're a woman more agile
Luminor already been knocked we're
		
00:35:17 --> 00:35:21
			not to be rude Somerby not from
Canada who elfin German eluxury
		
00:35:21 --> 00:35:25
			Chawan well, how Roger your call
Ragna unnecessary a hadith and
		
00:35:25 --> 00:35:30
			methylene be elfin Mu ajilon Illa
Chawan and Cambiaso Lana is Athena
		
00:35:30 --> 00:35:34
			femenina Kuntala Do you know a lot
NaVi Delhi Calcutta or knock down
		
00:35:34 --> 00:35:39
			for big become Nash userdata
finished Nuestra Familia Lumia.
		
00:35:40 --> 00:35:42
			Zach Casper manometer. Allah has a
focus.
		
00:35:43 --> 00:35:46
			So complicated, but not really.
Basically.
		
00:35:47 --> 00:35:51
			I have an inventory, and I have
cash, some things I sold, and
		
00:35:54 --> 00:35:58
			this person will look, you know,
at the specific time in the year,
		
00:35:58 --> 00:36:01
			whether it's here he mentioned
Sure, well, and then or it's how
		
00:36:01 --> 00:36:04
			Rajab. And then he looks at that
time, he said, if we were because
		
00:36:04 --> 00:36:06
			he's buying and selling every
three days, he's getting rid of
		
00:36:06 --> 00:36:09
			them, or maybe every day, and he's
getting new inventory. So how does
		
00:36:09 --> 00:36:11
			he figure out he said, let's look
what we have right now in terms of
		
00:36:11 --> 00:36:17
			cash and inventory. If I was going
to sell this inventory today, when
		
00:36:17 --> 00:36:20
			I'm going to pay this, how much
would I sell it for? He said,
		
00:36:20 --> 00:36:24
			Well, if you have steel, and you
have, I would sell it for 800,
		
00:36:24 --> 00:36:24
			whatever.
		
00:36:26 --> 00:36:31
			Then I pay on the 800 plus
whatever cash I have from the
		
00:36:31 --> 00:36:34
			other sales, and that I would do
on a yearly basis.
		
00:36:36 --> 00:36:40
			So he doesn't actually, he hasn't
sold 800 yet, but he said, If I
		
00:36:40 --> 00:36:44
			were to sell it today, how much
would I get for it? So this is
		
00:36:44 --> 00:36:48
			someone who's fairly confident
that, you know, they change their
		
00:36:49 --> 00:36:52
			VA, you know, their merchandise is
in and out all the time. So like
		
00:36:52 --> 00:36:55
			Jeff Bezos of Amazon, he's fairly
confident he's going to make
		
00:36:58 --> 00:37:03
			$50 million of sales or 100
million in the day. And how long
		
00:37:03 --> 00:37:06
			does the inventory stay in stock,
maybe a week or something?
		
00:37:06 --> 00:37:08
			Whatever it is, certain
inventories constant change. So
		
00:37:08 --> 00:37:11
			he's looking at all his inventory
and say, How much is all this
		
00:37:11 --> 00:37:14
			worth? Worth to sell today? Right,
because that's what he's been
		
00:37:14 --> 00:37:19
			selling on here. And then he would
pay this a cat on that amount.
		
00:37:23 --> 00:37:26
			What does it feel called? Well
adore Er, well, Mr. Suba, Illa.
		
00:37:26 --> 00:37:29
			Battle club? Do you feel holy
forgot?
		
00:37:30 --> 00:37:37
			There is no sir cat in a loan. So
I loaned somebody some money. I
		
00:37:37 --> 00:37:40
			don't have it with me, I gave them
$3,000, which is an assault, do I
		
00:37:40 --> 00:37:43
			have to pay a cat on it while the
other person is using it? As a
		
00:37:43 --> 00:37:44
			loan or using it?
		
00:37:47 --> 00:37:52
			In that sense, no. Until what?
Till he pays me back. Once he pays
		
00:37:52 --> 00:37:54
			me back, then I look for the year
after that. If he stays with me,
		
00:37:54 --> 00:37:55
			then I paid as
		
00:37:56 --> 00:38:02
			well. Or if I had money to get
lost, and you know, the Secret
		
00:38:02 --> 00:38:05
			Service is looking for and they
can't find it. But do I pay on it?
		
00:38:05 --> 00:38:11
			No, because I may not get it back?
What am I soba or stolen money? In
		
00:38:11 --> 00:38:15
			other words, I someone stole money
from me. Do I have to pay on this
		
00:38:15 --> 00:38:17
			gun? The stolen money? No, I don't
because it's not in my possession
		
00:38:17 --> 00:38:22
			anymore. In the battle club, for
the holding forgot, and then only
		
00:38:22 --> 00:38:27
			after I acquired. And then even if
it was gone 10 years, then it came
		
00:38:27 --> 00:38:29
			back to me I will have to raise a
count on how many years just one
		
00:38:30 --> 00:38:33
			because it wasn't in my
possession. Those 10 years
		
00:38:35 --> 00:38:36
			will loathe
		
00:38:37 --> 00:38:39
			them. So I'm going to stop here.
And then next time we'll begin
		
00:38:39 --> 00:38:43
			with the cat and but a couple of
closing things. I know many people
		
00:38:43 --> 00:38:45
			are gonna have questions about
like modern
		
00:38:46 --> 00:38:49
			transactions and stock portfolios
and things like this, which is
		
00:38:49 --> 00:38:51
			quite complicated. And I didn't he
doesn't always doesn't go into
		
00:38:51 --> 00:38:55
			that. But there are are different
ways of looking at those things.
		
00:38:56 --> 00:38:59
			Generally speaking, speaking, we
look at the same principles,
		
00:39:00 --> 00:39:03
			especially when we're talking
about things that are commercial
		
00:39:03 --> 00:39:07
			and people use for savings, but
they actually are what we consider
		
00:39:07 --> 00:39:14
			to be a type of T jaw, a type of
commercial base, as he says. So it
		
00:39:14 --> 00:39:17
			depends on which category we'll
put them in, if I have something
		
00:39:17 --> 00:39:22
			that is easily convertible to
liquid cash. So I have an asset
		
00:39:22 --> 00:39:27
			that's convertible to cash very
easily, like equity, like stocks
		
00:39:27 --> 00:39:30
			in a publicly traded stock market.
Basically, it's an order and then
		
00:39:30 --> 00:39:33
			you get the cash maybe two or
three days after it. So we
		
00:39:33 --> 00:39:37
			consider that something very
easily convertible. So some of the
		
00:39:37 --> 00:39:41
			automat have said this is in the
same category as cash. So if you
		
00:39:41 --> 00:39:48
			own you know, X number of shares
of Apple and you have enough
		
00:39:48 --> 00:39:51
			that's the nisab which at this
rate is only 10 shares because
		
00:39:51 --> 00:39:57
			apples selling for like 300 now,
so that's 3000 Then, if I have 10
		
00:39:57 --> 00:39:59
			shares of Apple that have kept
that with me
		
00:40:00 --> 00:40:03
			Do I consider that to be like cash
and I have to pay on it, or do I
		
00:40:03 --> 00:40:04
			consider it something else?
		
00:40:05 --> 00:40:06
			It depends.
		
00:40:07 --> 00:40:09
			If I say I am attacker,
		
00:40:11 --> 00:40:15
			right, if I say that I'm actually
not keeping it as cash, I'm
		
00:40:15 --> 00:40:18
			keeping it to make an investment.
Right. And that's what I'm after
		
00:40:18 --> 00:40:21
			could is is an investor. So if I
have something I'm keeping an eye
		
00:40:21 --> 00:40:24
			on, I'm waiting for the right
market conditions to sell it. So
		
00:40:24 --> 00:40:29
			I'm waiting for Apple to get to
400 before I sell, so that means
		
00:40:29 --> 00:40:32
			I'm not going to sell at any
price, that means I can consider
		
00:40:32 --> 00:40:36
			myself to be the most accurate,
that means I don't pay zakat on it
		
00:40:36 --> 00:40:37
			until I sell it.
		
00:40:39 --> 00:40:41
			Because if I were to sell it now,
and I have no other, I don't have
		
00:40:41 --> 00:40:44
			any other cash to pay for him, I'd
have to sell some of the stock in
		
00:40:44 --> 00:40:47
			order to pay this again. So the
shoe that doesn't require me to do
		
00:40:47 --> 00:40:47
			that,
		
00:40:48 --> 00:40:52
			of course, the metal and filing
for what is better for the person
		
00:40:52 --> 00:40:56
			who's the recipient of Zika. And
societally speaking, this debate
		
00:40:56 --> 00:40:59
			is like an honor to be on the safe
side, assuming you have all the
		
00:40:59 --> 00:41:03
			cash that you can draw from, right
from from the 3000, you have, you
		
00:41:03 --> 00:41:09
			know, 10% is 300. So we're only
talking about like, you know, $75.
		
00:41:10 --> 00:41:14
			So if you have that somewhere
else, it's safer to, I would say
		
00:41:14 --> 00:41:17
			and better for on a societal basis
to pay that you don't lose
		
00:41:17 --> 00:41:20
			anything. If you intend that it's
okay. But also the Sharia is there
		
00:41:20 --> 00:41:24
			to say if you are protected, and
you're holding on to it, until you
		
00:41:24 --> 00:41:28
			sell, then you would not pay zakat
on that same thing. If you're
		
00:41:28 --> 00:41:29
			holding on to
		
00:41:30 --> 00:41:36
			real estate, you're not renting
it, like it's a piece of land. And
		
00:41:36 --> 00:41:38
			you know that they're going to
build a highway and there's going
		
00:41:38 --> 00:41:42
			to be a commercial central mall
across the street. And then once
		
00:41:42 --> 00:41:45
			that happens, you know, it's going
to double and triple in price. So
		
00:41:45 --> 00:41:48
			you're not selling now, and you're
waiting for this, this course of
		
00:41:48 --> 00:41:51
			events to happen. And a piece of
land is not easily converted into
		
00:41:51 --> 00:41:55
			cash, it's time to do that. So
this would be like an attacker
		
00:41:55 --> 00:41:59
			also, you would be waiting until
you sell it until the sale comes
		
00:41:59 --> 00:42:03
			once you sell it and you have the
cash, then you wait a year on that
		
00:42:03 --> 00:42:04
			and you pay the cash on that.
		
00:42:06 --> 00:42:07
			That would be another scenario.
		
00:42:09 --> 00:42:13
			However, anything that's like very
close to cash, obviously, money in
		
00:42:13 --> 00:42:17
			your checking account. And I would
say even in your savings account,
		
00:42:18 --> 00:42:20
			would be considered cash and knock
down and you would pay this
		
00:42:20 --> 00:42:23
			account on it. You know if it
stays in your account over the
		
00:42:23 --> 00:42:25
			year, and you'd pay that amount.
		
00:42:27 --> 00:42:29
			I guess that's kind of basically
		
00:42:30 --> 00:42:32
			most of the things that I can
think about right now. And if
		
00:42:32 --> 00:42:37
			there are questions we can we can
answer them. And then we have a
		
00:42:37 --> 00:42:40
			week people could think about
specific things and then we can
		
00:42:41 --> 00:42:44
			try to think about that to follow
up from today.