Walead Mosaad – . Maliki FiqhTadrib AlSalikClass 1 Introduction to the Text
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He
didn't want to say that.
So we're very excited and delighted that we're going to be
starting this class basis, inshallah I left the
room in the you know, I live in Indiana, in America and
a lot. And the text that we have chosen, as we stated in the
WhatsApp group, some of you have joined in on is a medium to
advanced level texts. So unfortunately, we do not have an
English version of this book.
We're going to read it in Arabic, which I am going to translate as
we go along, and then offer clarification, a commentary, as we
think is necessary, as we do that. And we're also going to provide an
opportunity for people to ask their questions, I anticipate that
we will read the text for about 45 minutes or so
then we'll leave ample time after that for people to ask their
questions.
See there Omar was here with us. equally nice going to manage those
questions. So if you can put them to the chat group,
type in your questions, and then he'll convey them to me. Or
alternatively, I think, if the number is not too big, we can
allow people to unmute their audio, and then ask those
questions.
Live voice as well. So we're still kind of experimenting with it
playing around with it with this application. But hopefully, we'll
work out those kinks
sooner rather than later.
So
when we talk about the study of FIP, or the study of
jurisprudence, Your Honor, that generally referred to the hadith
of Gibreel rallies
that expository the three main branches of Islam, namely Islam,
and Iman, and yes.
And the branch of Islam is associated with Amina Jota are the
outward acts, and our Sharia, that which we understand from the
teachings of the Prophet Muhammad SAW, Allah gives us a methodology,
a set of guidelines by which to
perfect those outward actions. And so they include everything that we
can possibly imagine. So, first and foremost, what's called an
event that, which are the acts of worship, which include generally
the five pillars, obviously, so praying and fasting and Hajj and
get, and it also includes what's called Christian
inter personal relationships and transactions, so something like
marriage, rules of marriage and dowry, and so forth, and divorce,
and also more a minute and many more commercial transactions. In
addition to that, there was another group of web a group of
issues that deal with Shahadat one of the one of the hacking things
that deal more with
things that require a judge and require a court of law and require
a man or a state by which to apply those things. So PIP covers all of
these things.
And some people might say that it seems quite intrusive on one's
life that consistently we have this sort of
aspect of every single thing in your life from, as we will see how
one has to properly clean themselves after leaving
themselves in the bathroom has something to say about that. And
it also has something to say about investing in stock options and
derivatives. So if it's governing, of Ireland, who can defeat in as
we will see the deeds and the acts of those who are held morally and
ethically responsible, then everything that an adult may do is
going to come under that general guideline. So rather than seeing
it as intrusive, it's actually liberating. Because when we're
left to our own whims and caprices devices without guidelines, then
On what basis can really make sound informed decisions, reason
alone, or what we call the Lachlan is not enough to guide you to the
very specific tease of what will be considered to be appropriate
and good and ethical, moral and actually beautiful, can't
conduct outside of that, generally, people may fall back on
the things that they know the things that they're used to, and
that's not always very ethical, and that they're immoral and more
often than not, it falls upon very selfish instincts, very selfish
desires.
So,
the book that we're studying, it's actually
a abridgement of an abridgment of an original, original. So it's
kind of like four iterations of emergence. And they all have that
when they started thinking about canonizing, from other words tend
to be in and making the legal rulings and misled, kind of well
documented and known. There were many, many people for sopping wet,
or in the first generations after the Prophet Muhammad SAW, I send
them catalogs the Sahaba that we tend to be in the follows problem
and amongst the data,
and many of them had many students, and it was a very sort
of rich and vibrant atmosphere of FIFA and development and
so forth.
However, as time went by, people started congregating and sort of
consolidating around not many, many of these sort of
methodologies, but a few of them. And the main four methodologies
that we have in terms of dealing with fifth or the methodology or
the madhhab.
Abu Hanifa, and our Imam Malik are reliable and how many of us are
shuffling and in the habit, so those are the four sort of
canonized, considered
what they say Mahara? In other words, they've been kind of gone
through so many historical iterations, that now we tend to
accept them as the normative practice of Sunni Muslims. And
they are not merely they do not represent the work of the
department or Parliament's founders. In other words, they
don't represent merely the work of the person whose name that the
school or methodology is taking apart, they actually represent the
consensus of the Ummah, you know, there are certain concepts, even
certain books in the OMA slab, that have reached that level of
kind of general consensus, not just by all of that alone, but by
everybody.
And amongst these things, is the idea for for schools of law in the
form of they have before methodologies. Amongst his ideas
are the canon of, for example, a party in a Muslim could sit down
to six books of Hadith.
Amongst these ideas, and these things have been broadly accepted
are the two main schools of theology, namely the school of
medicine or Sharia, what sort of maturity, so our Islam and our
understanding of Islam and how we interpret the standard and then
after that, how practices now has gelled around these many ideas.
And part of I think the problem today is, for a lot of people,
this one was a general consensus amongst Muslims as becoming less
of a reality. And people have forgotten about it, collectively,
historically, through the generations. And obviously, the
Allah has gone through several traumas that began probably in
earnest in the late 18th century with the Napoleonic invasion of
Egypt, and up until the present day, with the
so called Arab Springs that have taken place in many of our Muslim
countries. So the successive traumas have kind of caused a bit
of a lack of a short footing on many of these issues. But it's a
contention of this fear and why teachers and those that I have
studied with over the past 20 years or so, that the way to kind
of,
reaffirm and reassert who we are is by knowledge, and by the
knowledge of that which has been inherited, that which we have
every right to inherit, from from those who worked
centuries and millennia, actually something that's in preserving
this and documenting this and teaching this until it has reached
us today. So it is our contention that this is the way to do it.
Some people may disagree. However, looking at the situation, as it is
today and looking at, I think, kind of the
the conundrums that we face in the vast problems that we face.
We really believe that once people become more confident in their
team, and have a some sort of practical guideline about how to
go about doing it, then many of these issues that people face,
down scent and lack of certainty and lack of confidence, especially
about things of the faith will become less and perhaps in some
maybe even eliminated and then they will not only then become
sort of receivers, light and receptacles of it. They will be
beacons of it. And that's our opening
to Allah subhanaw taala
So I said this text is kind of an abridgment of revision of revision
and
just really briefly looking at the school for the methodology I'm
imagining
the nomadic lived all his life in Madina Munawwara. He was born in
the year 93, after the Hedgehog, in a town just outside of Medina.
And he lived according to the southwest narrations until 179.
After the age of approximately seven, so he's concerned from data
activity from those who followed the generation of the companions.
So he is only two people or two generations removed from the
Prophet Muhammad. So when he narrates his Hadith, for example,
on the water, he will narrow in on someone like never know. And
so there's only two people between him and the Prophet size and
use both of us had this. And it was both one was a narrator of
Hadith, and a hottie, and also an interpreter of those Hadith and
two brothers on that as well.
He's generally credited with having the first book of Hadith,
and for that matter, the birth of the first book of fit and what,
and then what that in the language means the well trodden path and
whatnot. So very well trodden path. And the reason that he named
this is that he didn't see it as a mathematics book, or remembered
its work. He saw it as a well trodden path that was tried and by
many, many of the RMF beforehand, and there are various narrations
that say that in a medic would not sit and teach others until 40, or
50. And sometimes, bigger numbers in this are mentioned of his
teachers gave him permission to do so he would say something like he
was with the McDonald's. And he sat with him for 16 years learning
knowledge from him and there was a type of knowledge that he never
even disseminated to anyone else. And so he was one of the brightest
stars of this Alma, some of the Hadith that are mentioned say
that,
that people will slap the four nights of their camera, which is a
matter of metaphor, saying that they will rush and hasten to go
and find the fifth or the knowledge of the island and
Medina, of the scholars of Medina. And the general consensus is that
the one who was this in this province.
So
our extolling, and talking about the merits and the monopoly of the
mimetic analysis, it no way takes away from the other aim, no way it
takes her formidable Hanifa, or hominid Musa Shefali, or they all
to have many merits and many Malartic. And all of them have
taken from the perfect palletizing. They have slightly
different methodologies.
We like to go by the
kind of the general idea, remember shot on Long Island, who said that
the differences between the automat is really goes back to
focus on the last thing, which is things that are kind of put in the
more stringent way of performing things and then things that are
dispensations. And so it's a difference among some of them. And
so roughly 75 to 80% of the legal rules between them are the same.
Sometimes the different beauty in what we call hate yet, you know,
things that are secondary and that primary in in nature, and they
actually were students on one another. So there's evidence, not
just me, this works for me. So we know we're certain that Imam Shafi
actually read the thing and Medic, and admin Shafi is one of the
narrators and whatnot. It's not a very well known author, but he's
now one of the narrators of a version of the motto hunting I met
him
in the hand, but also studied with Imam Malik, one of the students of
Abu Hanifa have an impersonal shape and he also has his own way
of a mortar, as you read it with him a medic. And there's some
evidence to suggest that even medic animal Hanifa may have met
in the court of the ambassador.
So there was a sort of cross pollination, as it were between
the Imams themselves and the students who took from them later
on. Remember, chef I actually studied in Iraq and studied in
Egypt, and studied in Medina. So he's someone who kind of captured
much of that. So unlike a member sheltering in the hamlet of Malik
did not travel from as I said, he stayed in, you know, really about
50 years of continuous teaching. So he had many, many, many
students. So looking at how the methodology of the school develop,
they were constantly recording the data or the legal effects of Imam
Malik. And
they, you know, some spent many years with him, as long as
Sparling student probably was
leaving was out
An Egyptian, who spent 20 years with him Amharic. There are others
who came from as foreigners and those Muslim Spain there are
others who came from Iraq. There are others who came from North
Africa, all throughout the Muslim world and then the medina Ian's
who were actually from the Edo kingdom, as well. And so they all
spend varying amounts of time and they all have various Mundo
Wynette. They have some sort of written documented
books in them medics legal opinions, and in that time they
were recorded what we call in the form of Noah's it's kind of a
question and answer, what does medics say about
fasting six days of Shovelhead, for example, and then they would
say, and then medic said, for example, it's dislike the fastest
six days and so forth. And so they will record these opinions. So
those who don't win at those kinds of what I consider to be the
primary sources of the medical school, generally revolve around
one main book called him widow widow. It's the one that got the
most nor variety, and the one that was read the most, and that was
written by someone by the name of Sauron rune was originally from
hemps, from Syria. But he had intended to study with Merrick but
he,
unfortunately, didn't get to reach him in Medina before his death.
And so then he went and look what to look for his most prodigious
student who was up tossing, so we found them in Egypt. And then he
asked him these questions about Magic, and then he wrote them
window, whatever, which means that the thing that is documented was
his window, one of them that found widespread readership
mostly in North Africa,
also in Medina itself, and came back to that parts of eastern
Arabia, where the Maliki school is more or less dominant today.
There are other books that I've read about other books as well
called memorization. And while they have
these other books also formed part of the understanding of the
opinions of magic. Remember, philosophy says that there were
roughly 150 values,
volumes like this, on there 50 of them, of Imam medics opinions, and
that greatly affected how these the methodology of the school
developed. So unlike to show for a school, for example, where
everyone was shocked, he didn't actually leave a lot in terms of
individual legal opinions, many members shattering his greatest
legacy, arguably was that he left behind his methodology. So we
actually documented his methodology.
Very specific, right and contemporary so that to some
extent and collaborate on
in Amharic, his methodology can be gleaned from and whatnot, because
he does make some methodological announcements or pronouncements
and principles in that book, and also from a reading of no one. But
to be fair, I would say not in the same sort of express way as
membership. So the scholars of the medica, their main job, then was
to sift through the opinions of Manik and then determine which are
the ones that were the soundest, based upon which are the ones that
have the highest veracity in terms of was this Maddix actual opinion?
Or was it something attributed to some other scholar, and also
weighing it in terms of
primary source evidence, so what they call a mirage, right, and a
project is determining which is the strongest opinion. So every
school of thought, has dominant opinions or dominant opinion on
every issue, and a weaker or secondary thesis. So it was kind
of the work afterwards was to be able to sift through that.
And so then we don't want that for a long time, we made that primary
book. But that primary book had both dominant opinions and
secondary opinions. So it really couldn't be read or understood, or
at least kind of imbibed without a teacher. And so they had to read
it. And then we don't want to is big. The modern print today is
maybe something like 12 volumes. So it's not a single volume book
like this. It's rather lengthy. So what they have to do then was
kind of sift through all of that.
There came a point in time, roughly around the 12th century,
or the seventh century of Asia, where the shaft phase began to do
something a little bit different. And they began writing what are
called Aboriginals. So this kind of era began in earnest with what
we call us. Anyway, today, we're short on how ash, so the age of of
Mattoon, which are primary texts, and then commentaries upon those
primary texts. So the primary texts were actually Bridgewood
most of the time, and you find them throughout all of the
different disciplines. Most likely, the most well known of the
platoon are in fifth but you also find that either you also find in
another room.
So the sheriff is actually I think required
Have them with kind of beginning that before the Medicare for sure.
One of the Medicaid dividing chests he found and he writes this
in his introduction to his book, which was the first kind of
abridgement after there was an abridgment of the I don't want to
itself line, but I and then after that there was another version
with a joke with me.
So he said that I found that this the students of the Maliki school,
were not studying it anymore. And we're leaving it because of the
difficulty in studying. It didn't have a TFT but wasn't about what
right didn't have kind of a way to determine, you know, Asahi,
semi semi, that which is, you know, the heavy and the right
opinion that which is weaker, the scheffers were doing that. And
memo was that he was one of those people who's doing that. So in the
chest, he roughly remembers that his book and we'll see.
Right, and then because Edie had kind of varying levels of detail,
three books, one of them being in lawsuits, which is the middle one,
and there was something else called the wedgies, another one
called the posse.
So we looked at it, we'll see it and we said, I found that 30 By
found the ordering it to be very conducive to studying. So I
decided to write something like it. So he wrote enjoy Femina. And
in that book, which is more or less a single volume, he was able
to bring all of the medical opinions right that are found when
we go into that in immigration reform. So hence, began the study
of Aboriginals. But still the bulk of it and shass was not that
difficult was not that easy to read.
It's quite difficult. The one who was credited with writing the
better.
A more accessible Mufasa is someone by the name of Hajji
had, it was also the eighth century of the hijab. And his book
is called simply
because he had another book in school called Mufasa.
There's another title for it, too, that's a bit longer, but it became
popularized by
this professor at Harvard, he is the one who began to use sort of
code words, for different opinions. And this is going to be
important because we might run into some of them in this text, so
that he started kind of referring to things as an assured a larger
Sufi,
as
a chef, all of these words in Arabic indicate their epistemic
designations, which means how sure are we about this particular
opinion, if I call it a mature, right, which will means that it
has the greatest number of medical scholars who actually espouse that
opinion has been the dominant opinion. So then it becomes what's
called and moved to be, it becomes a one by which we do the fatwa.
Then we have a five, right,
which is the parent opinion from what we can glean from the text
and so forth. So he used these words, to kind of make an SSR
abridgement of that.
Then came the additional scholar from his heart and God as is
referred to, and God because he was a soldier, and it said that he
even taught us to loosen the soldier's uniform. And he wrote a
commentary on the book, cassava, which would have been about modern
printing about six volumes. So he knew it quite well, after he wrote
the commentary, he realized that there was even an easier way to
make this accessible. And then he was a very famous Mufasa
Mufasa, he is now considered almost universally, as the
dominant book in the medical school, and it's considered the V
advanced text. So it's kind of the last thing that a serious medical
student was studying, after studying things before that, like
beginning with the method and action that we
do uploading, and then moving on to something like Ignatian, what
you said, and then something like our current understanding, which
I'm gonna talk about in a second, and then maybe after that.
But of course, if any of you tried to read it, even if you're an
error, you will find it very difficult, because it's almost
written making code language, it's like a puzzle. And he has
prepositional phrases going where they don't belong. But, you know,
that's all code for trying to squeeze 100, you know, 10s of
1000s of fit issues into a book that's, you know, about that big.
So, the most well known and
agreed upon commentary today is the commentary of Imam at
the Vietnamese who died in Tomah, one of the Asian or 1786. So we're
talking just a few 100 years ago.
And he was in fiction us having he wrote a commentary on philosophy.
That is considered to be the short commentary, but it's considered to
be the dominant commentary. And that's
read anywhere from from the Atlas Mountains in Morocco, all the way
in eastern Arabia in places like USA, which is where the book that
we're reading from the scholar came from, or comes from. So
remember the deer often referred to as Edward volcat, the one who
was the one that blessings was also
kind of seen as a patron saint of Chiron, in the time that he lived.
He was 180, in terms of his
Russia in terms of his canal, feeder, and people used to see
seeking for intercession when they needed some sort of need to be
taken care of whether it's from a sultan, whether it's from another
scholar or anything like that. So he kind of was amongst the last
generation, really right before the Napoleonic invasion, where the
rlms occupied that very strong social position within, within the
societies these Muslim societies. So
the deer also wrote his own
his own abridgement after the Mufasa graffiti, and that's called
a COVID mosaddek and better an Imam Malik. Rather, like I said,
mosaddek, the closest of paths to the school and methodology of MMA.
And he wrote his own commentary on that. And there's also a hashtag
or super commentary written by where it was great, and students
admitted slowly, I don't know why. So the book that we're going to
read is kind of what he calls to deliver Sadek. And
so even for most we thought about reading that first.
But it is not an easy text.
I've studied both of those are laid out for myself no philosophy,
and in some ways of Dasani could be with the views, commentaries
easier.
In some aspects, in some instances, so it's not a very,
it's not a completely easy to access is generally considered to
be more accessible than the mythos itself. However, I thought it'd be
more prudent and
more beneficial for us as a more general audience that we read the
dream. And if there's something left after that, we're not bored
by it and tired out by it. And we'll move on to, to October
mosaddek, to meet next. So sahab did leave a chef up and as he's
been having chef work
comes from a very prominent family, in asset. So it is one of
those kind of rare places, especially in Arabia, where you
find scholars of all of the schools of the Shafi School of the
medical school and of the humbly school, at least I'm not so sure
about the Hanafi school, maybe.
So you might, as part of our group and show us or whatnot, give us
more details about that, since I've been there, we actually
studied this text over there in, in USA.
So he added a section in the beginning,
like an introduction, and there's also a section on kind of nakida
until he's and usually I'll kind of skip over that. But I think
it's important that we seek the benefit of the words of the
author, even if we just read through them without spending a
lot of time on it, and then we'll move on to that kind of the Han
Solo and the fifth aspect of it.
So he says he loves
that Hamdulillah, Masha, Allah, Destiny and Emmanuel Alia,
were infested facet of math and so many hidden forces, the key here
are a shallower
the lower
and motor and if you put c and then you call it a shear, we'll
call it will be enough secret shadow NSA Hamedan up the wazoo
under the shadow of a huddle who Algeria and Matthew Fatima Sana,
are in the memory still while on Sunday or Sunday, Monday, early,
or Sahid. for that.
So this is what's called like a diversion or introduction. These
books generally begin this way. And they'd like to follow the
advice, follow the Hadith of the prophets, I send them that every
matter that is of importance, the bed should begin with the best
Mela. And another Hadith also says Alhamdulillah, which is to say
100. So they usually combined between the two. So anything
that's of importance should be begun by saying Bismillah Rahim
and or hamdu Lillahi Rabbil alameen and also offering an ask
me the last one how to offer blessings and salawat and his
prophets. And that has become sort of the comportment toward the end
of not just that but anything of importance. And it's a good
reminder because if we find we can't start something by saying
this been there before, then it's an indication that maybe that's
not a thing when engaging, right because if we want to seek you
know,
we're invoking the name of the last part of that invoking his
name so that we have to feel that we have success and see that and
an ease and facilitation. So why would we say this minute about
something that really is not good for us, and we don't want it to be
facilitated.
So he begins by the smell, and then he praises the last panel to
Allah. And he said that,
that the real issue here is the highest objective of those who
have high aspirations. So learning about this theme, learning about
the various Islamic disciplines, is one of the highest things you
can aspire to. Right, you're treading on the path of the ODNR
donor and the NBA.
And the messengers before you really do so. And it is the most
precious thing, that those who are seeking the pure souls are seeking
to compete in is that which they can compete in, are free, then you
can affiliate an FSM within a few soon, if you're going to compete
in something that could be for good vibe with one another and
doing good works, not don't buy in dunya, an accumulation of dunya we
things but buy in the good. And then it says we're showing the
love relationship, actually
praising the last panel that and then another comment being shared
on time we have seen this is what's called the rotten estate
lead, or foreshadowing because he's going to talk about our
theater right after this. He said he's the one that things have been
raised or sufficed by Him, and He is the one who is self sufficient.
And that's kind of the primary
doctrine of his net, that Allah subhanaw taala is completely self
sufficient, he is not in need of anyone or anything. And we are the
ones who are in complete need an impoverished before him, we would
not even have our own existence or not homeless. And that's like the
philosophy or the love, the essence of to hate.
And then he bears witness that Muhammad is His servant and his
messengers are
under the shadow of our Father who Algeria, Fatima Sana. Right here's
the one who's his color, his station status has been honored
above all all creatures and all creatures should know it. So
Jimmy, I love of course, not just human beings, but all created
things. And he's the one who said about himself in our Moorish to
wild Lima, I have not been sent except as a teacher, right? And
this number is what's called an Arabic language that has which
means that is only reasonable sense. So He's emphasizing that
what is really what he's really doing is I'm coming to teach right
and another Hadith is similar to this in other words, do you mean
by carrying
a flock instead accept to perfect the perfect character traits
which has a similar meaning because character traits and a
flock are the fruit of this teaching.
And then he gives us a lot to give salawat and said Emma has his n is
Kim
and his companions for a while back
and as to what follows me about this is what's called foster Foley
first now we move on to the main topic from our total filthy
Pharaoh, Medina labor market editing and intervene, work for
you on the side of it. I mean, when you do that we'll be
highlighting a critical 15
Bazzara highly and attentive Academy mosaddek May the data will
be he said Bakasana matters you know, he had to do a variant Allah
forbid after the it was Shahadat will do over the male flu if you
have a Zemon cuz you had your Macavity where it will fit on. Off
on a central posterior we will come condiment in Florida can fit
in the INA movida for affordable ischemic damage.
Will Allah injury but don't feel if loss will cause the cerebral or
Husky when I'm working.
So it says the station has degree of fifth or jurisprudence from
amongst different Islamic disciplines is not something that
is in need of clarification. It should be known and it's enough
what a solid I mean the truthful one the trustworthy one meaning
the prophesy said and said when Allah were whenever Allah desires
good for someone, he gives an understanding of the need you have
so in this hadith, it's actually more general than just the
just the discipline effect. But it also includes all of these
language features. Right so understanding of the deen also
means understanding of Allah spinal, olfactory water and
understanding the reality how to apply our understanding of the
deen to to the reality as it is, but definitely fit in this sense,
you know that can apply to a fine
We can defeat the legal rulings that apply to the deeds, acts of
those who are hoping to responsible as FIP was defined, is
included in this. And he said I've had been given the opportunity or
the opportunity has arisen that I've taken from akorbi mosaddek.
As we mentioned earlier, the bulk of the his philosophies,
encouragement Magatama, will be at Celtic as a, as a tool as an aid
so that they can reach out because of necessity. So it's kind of like
think of a stepping stone to get to it. And Moctezuma Yanni, I
tried to bridge and try to be brief as much as I can, for those
things that there's a real need for except, you know, so taking
out things that are applying to an FDA OSHA that will include things
that need a state apparatus to be applied. So things that deal with
court rulings and things that deal with witness testimony, criminal
punishments, these things are not included in this particular book.
Because the Hajra for the need for he says in this time is not not
that great for the average person, having someone who's a judge, or
someone studying kind of a complete higher sciences would
would be
well, by the way, you could do a poll if we had a seminar and other
things like a weapon jihad, so you had here is not talking about
jihad in the general sense of struggle, but he's talking about
things that apply to
legal rulings dealing with warfare, again, that needs a state
apparatus in order to apply. And that's one of the mistakes that
some of these extremist groups make today is that they don't see
it like that they see that it can be anyone can do it. And it
doesn't need a state apparatus. It doesn't even it doesn't need
consensus. And they come and declare on their own. But clearly,
it doesn't need that. Right? There's no vigilantism
when we'll get a white shirt, and it will be held. And we felt like,
Okay, this is something that doesn't really apply at all
anymore. And it had to do with when there was a time
when Islam didn't introduce slavery into into the world, it
was already there, but it sought to regulate it. And also it sought
to free people from budget bondage and facilitate that freedom from
others. So now we don't have anywhere that was the world that
exists. So it's not something that we need to worry about.
And he said, a Stetson to toss the euro, we will continue to do that.
And I thought it would be fruitful, to begin with something
in our theater, right in
the science of
faith or Amen. So we talked about distribute Hadith, we said it's
three major parts. So the second major part is Emacs. In other
words, things that we have to hold to be true, things are not going
to be
as real as ourselves that will look in the mirror.
So he said it would be good idea to be beneficial to begin with
something in our theater. So we can see here that Chef when he was
trying to do is kind of make this book, kind of everything that you
need to know to really get to practice here today. So if it
includes a fee that includes fifth, then the only other thing
that will be missing would be something of accent.
Just get enough spiritual purification. Remember that you
actually add such such a section in this awkward mosaddek
I know don't think
she if he did that here.
However, if we find that there's time for those interesting might
maybe read the facade of sections that Ischia sections from
when we reach the end of this text, and if we do so then we've
kind of covered everything really for a very strong foundation.
everyday practice understanding that that's our goal, which I love
to add.
So instead, I begin with this, we'll call them in our clida cafe,
I think they move to the INA huida instead enough for the beginners
just to have a general idea. And then for us to meet them and Allah
who needed don't feel lost. And I asked Allah subhanaw taala seeking
him out
to give me success and being sincere in this endeavor, of
course, distribute and seeking the right path or has been working,
right and it suffices me and he is the best one to rely upon.
So then he goes into the introduction into Athena. So
as promised, I think I'm going to stop at 45 minutes, which is what
we've reached just about Now, believe it or not, kind of what
the appetite a little bit so that we all come back next week. So a
lot and
we will stop here and then next week, I plan to finish that up to
the section that I want to spend a lot of time on it. And then if
there's time left over, we will again begin immediately into the
candidate stand up with the hallmark of Salah and so forth.
So I think now
we'll leave some time for questions. So you can send it
to the chat. Yeah. We want them to listen.
How are you gonna give it to me? Yeah. I will say it's been a
question. Okay. So if you have a question similar is, is admin in
the session, so he put it in the chat window that you have there,
then we'll read them. I'll read them out loud and then they'll be
there for people who are watching the recording later on to benefit
from it.
I'm gonna come CD. So while Chiron was a lower fee, you would
recommend on the life of the magnetic, may Allah have
admission?
In English or Arabic?
I guess both in English.
Pamela was Zara wrote a book about each of the commands. And I think
someone translated it called the whole book before humans.
I want to say it's stupid 100, but I'm not sure.
So that would be a good source. In Arabic, also, the book of Hamlet
was
in Amharic.
What's considered to be kind of the closest thing to primary
source on human medic would be what Claudia al wrote, in depth,
even medallic, which is heavier gravity or double cot book about
the Maliki scholars with a doc until this time, which is roughly
like the sixth century. So in that he has a very lengthy section
about medic and his exploits and his philosophy and the things that
experience in his life. And, you know, most people who wrote wrote
about a mimetic took it from that, to quit from tests, even medallic,
which I don't believe is available in English. But it's kind of the
first volume and the introductory section about the Medicare that
that copy. And then there's many, many people are about in America
after that.
Medication we're now in for his love of it. In a lot of the
prophets. I said
he considers Medina as a city to be more sacred than Mecca.
Because he believes that the place where the province are ascending
is, is going to be more sacred than anywhere else. All of the
schools are agreed that the actual book ah, the actual place where
the province ourselves, in turn, is the most sacred place. The
disagreement then becomes, well, what about Medina in general as
compared to Mecca. So he was of the opinion that Medina is more
secret. He was renowned that he would never even go to the
bathroom inside the precincts of mini Lake, we're always out that
outside the city. And he'd walk barefoot, and wouldn't mount his
horse, or his camera inside Medina, he walked out, and then he
would ride when people would come to him and knock on his door and
had many, many visitors and many people interested in learning from
him.
He would have his servant come out and say, Do you want fit? Or do
you want Hadith?
He would say like myself, you know, do I fit issues? Or do you
want Hadith? If they said Messiah, and then you come out as he was.
If they said Hadith, then he would do us a beautiful story bath. He
put on his Juba, he put on his mana, and he put on himself deep
cologne and perfume. And then he would say, now we can talk about
Hadith. That was his love of the privatize. And then he said that
when I was like seven, as mentioned in the most recent, he
would say his name, and then his face would change.
You have a different
face like he saw something and you can leave that up to you versus
what he saw. So in America, he wasn't just a he was a Harlem he
was he was a Marcin, he was like, he was the type of,
you know, scholar that defines who you are. And all of them were like
that all of them were Muslim, you had heard that all of them were
beacons of guidance and beacons of light. So it's good for us to read
about them. To see that, you know, this is
you know, a lot chose certain books by which to preserve this
theme. And he also chose certain people, because the books have
just really the thoughts of people attended today.
And so, you know, we should feel confident and comfortable that we
have this great legacy that we can still rely upon and we still know
it and it's still accessible and available.
So
if anyone thinks of any other questions, then we'll always take
them the next time next week. Thank you all for listening. I
apologize. We will get through more of it. But you know, our
intention is to be consistent week after week. If you do to the time
differences, what whatever I'm able to watch live and please
watch the recording session we're going to make available as soon as
possible
in the next hours, if not day, and then
that way people can catch up and continue to do this journey
together with hundreds
of people
on Bushnell soil, you know what we're going to demand even
when you're John Africa
effect