Walead Mosaad – Maliki Fiqh Tadrib AlSalik Class 15Nullifiers & Disliked Acts of the Prayer

Walead Mosaad
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The importance of reciting the prayer in a proper manner is emphasized, including reciting the elements of the prayer, the word neha, and the rule of balancing fleets. The speaker provides examples and explains the importance of correcting mistakes and following proper steps in the prayer. The speaker also emphasizes the importance of not reciting the Quran and avoiding distractions during prayer. The dispensation is for everyone to stand, but if they cannot stand independently, their prayer is not valid.

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			So we're reading
		
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			from Taddui Basirik, and aqarat
		
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			aqirimasirik,
		
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			umidhabimarek.
		
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			So we have reached the chapter in the
		
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			book of prayer dealing with what's called Muqtidat
		
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			Aslareh Umakruhatiha.
		
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			So in the previous session,
		
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			we covered the wazibet,
		
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			the
		
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			obligatory acts of the prayer, and the recommended
		
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			or the highly recommended acts of the prayer
		
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			as well as the meritorious acts or the
		
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			Manduq acts of the prayer. Now he's gonna
		
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			go into a Muqtilat, those things which actually
		
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			invalidate the prayer. So if there if any
		
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			of these things happen
		
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			during the prayer,
		
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			then the prayer is rendered
		
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			invalid, and one would have
		
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			to,
		
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			ordinarily repeat it
		
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			if one of these things or one or
		
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			more of these things were to happen.
		
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			So he says,
		
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			so section
		
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			dealing with
		
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			the,
		
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			multidat,
		
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			that which invalidates the prayer
		
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			and
		
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			that which is reprehensible in the prayer. Very
		
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			much disliked,
		
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			to do in the prayer. We did cover
		
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			earlier in the section when we talked about
		
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			shurud,
		
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			the conditions of validity of the prayer.
		
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			So if any of those are missing, that
		
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			technically also invalidates the prayer, but those are
		
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			considered to be not part of the prayer.
		
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			They're considered outside of the prayer. So praying
		
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			with not in a state of, tahala,
		
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			for example, not having wudu,
		
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			Obviously, if you wanted to do that on
		
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			purpose, it would invalidate the prayer. But the
		
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			wudu itself is gonna sound something outside of
		
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			the prayer. But these are gonna be considered
		
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			from
		
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			from the arkhan or from the essentials of
		
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			the prayer itself.
		
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			So he says,
		
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			So leaving out one of its integrals,
		
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			whether that's out of ignorance or whether that
		
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			is out of,
		
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			on purpose.
		
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			If one forgets one of the farr from
		
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			the farr, it
		
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			there is a way to remedy that, which
		
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			is you'd have to do the rakah, the
		
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			unit of prayer over again. But if you
		
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			don't do that, then the whole prayer would
		
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			be invalid. So if you gave the salaam,
		
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			and then you got up and left,
		
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			and you recall that I didn't pray, I
		
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			didn't recite Surah Taittiha.
		
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			I'm praying by myself in one of the
		
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			rakats, then that prayer will be invalid. Same
		
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			thing if you forgot a sujood, if you
		
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			forgot,
		
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			rukuwa, bowing,
		
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			any of the falafs from the falaf.
		
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			And generally speaking, we say that all of
		
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			the efahl,
		
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			all of the things that are performed in
		
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			terms of physical movement within the prayer
		
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			are considered to be followed
		
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			except,
		
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			three things.
		
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			One would be the raising of the arms
		
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			when you say takbiratidihalam
		
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			saying Allahu Akbar.
		
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			The middle julus in a 3 or 4
		
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			baqa prayer is not considered to be fa'b.
		
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			And turning the head slightly towards the right
		
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			at the end of the prayer when you
		
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			say Assalamu Alaikum.
		
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			Everything else is considered to be,
		
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			essential in terms of movements of the prayer.
		
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			And then we say that the aqled, that
		
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			which is actually recited during the prayer,
		
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			everything is not an obligation
		
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			except 3
		
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			things. Which 3 things? Allahu Akbar at the
		
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			beginning saying that is Fad.
		
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			Surah Al Fatiha
		
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			is followed. It's Wajib. And the salaamu alaykum
		
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			at the end, the actual words not the
		
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			turning of the head, is considered to be
		
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			Fal. Everything else that's recited in the prayer
		
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			is not a Fal. It's not an obligation.
		
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			So like the Surah after the Fatiha.
		
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			Having the the the takbiraat that are the
		
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			movements in between from one movement to the
		
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			next. And none of those are considered obligations.
		
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			So that's something to keep in mind when
		
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			we say leaving something out of the fal'at
		
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			of the fal'at. It's a very simple rule.
		
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			All the movements in the prayer are fal'at
		
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			except 3.
		
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			And we said there's the raising of the
		
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			arms at the beginning, the gbirah al haram,
		
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			the middle of Jaluz, the middle sitting, and
		
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			the turning of the head to the right.
		
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			And all of the
		
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			things that are pronounced, that are actually said,
		
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			recited during the prayer are not obligations.
		
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			They're gonna be sunan or mandubat.
		
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			And,
		
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			the 3 exceptions would be Allahu Akbar at
		
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			the beginning, Suratul Fatiha and then Assalamu Alaikmatiyan.
		
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			So kind of a simple this is what's
		
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			called a klaid alfaltayr.
		
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			A fiqh
		
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			rule in the sense that it gives you,
		
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			kind of an index to a particular
		
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			set of rulings,
		
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			in order for us to understand
		
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			many many rulings under kind of one universal
		
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			maxim or principle.
		
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			So He says, bitarkfavminfara
		
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			idihah. Any of those things are left out
		
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			for whatever reason.
		
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			Or
		
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			purposefully, he doesn't say purposefully, but purposefully,
		
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			adding something
		
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			that's a rukl, that is an essential
		
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			fad or part of the prayer. So of
		
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			the movements we just mentioned,
		
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			like he says,
		
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			if it's a movement, karrukwa was sujud.
		
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			So you felt like the 2 Sujood is
		
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			not enough,
		
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			and you feel like 3 would be better,
		
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			and you do a third one on purpose,
		
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			this would invalidate the prayer.
		
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			If you did add forgetfulness, then that has
		
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			another ruling, and that comes in 2 chapters
		
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			from now, which we probably won't get to
		
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			today but the next session,
		
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			Insha'Allah.
		
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			But if if one does so on purpose,
		
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			then adding something to the prayer that's not
		
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			from it necessarily
		
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			invalidates the prayer if it's something fayli,
		
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			something that is,
		
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			of a movement. So an exception to this
		
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			would be things that are said.
		
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			So if you said Allahu Akbar twice instead
		
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			of once one of the movements,
		
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			that doesn't invalidate the prayer. Because the prayer,
		
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			all of it is tikr, all of it
		
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			is remembrance. So if you were to say
		
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			something Allahu Akbar twice,
		
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			doesn't invalidate the prayer. Even though that would
		
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			be amongst the things that are reprehensible,
		
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			generally speaking.
		
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			'mokru.'
		
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			and that which keeps you
		
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			preoccupied
		
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			from doing one of the physical integrals of
		
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			the prayer.
		
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			Like what? Like having to go to the
		
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			bathroom for example. If it's to the degree,
		
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			like let's say,
		
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			you really have to use the restroom and
		
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			you can't stand upright as a result, and
		
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			you're standing over like this, so it's taking
		
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			away from your tiyam,
		
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			right, and you're standing up straight,
		
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			which are integrals of the prayer, then in
		
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			this case, that would invalidate the prayer.
		
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			Or if you
		
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			something that, is in your mouth
		
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			chewing gum, even though chewing gum technically, that
		
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			would invalidate it because you're you're doing something
		
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			that's almost akin to eating.
		
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			But if you have something circling around in
		
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			your mouth or something that's keeping you preoccupied
		
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			from doing the ruku properly, from doing the
		
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			ruku properly, this would also
		
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			invalidate the prayer.
		
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			Wobid dikhhti,
		
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			wobid dahati
		
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			mutlakar,
		
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			and by laughing.
		
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			Here laughing means with a sound.
		
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			If it's not with a sound, it's called
		
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			Ibtisam,
		
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			it's called a smile in Arabic.
		
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			So
		
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			smiling, for example, in reaction to hearing a
		
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			particular verse recited Allah
		
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			promising the mumineen
		
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			Paradise and Jannah and Khurud Ein and so
		
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			forth,
		
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			if it's a smile,
		
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			right, which is without sound, it doesn't invalidate
		
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			the prayer.
		
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			But if it's with
		
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			sometimes here he calls it dahak. In in
		
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			Dardir's
		
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			aqormen miseleth, he calls it al kakaha,
		
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			which sounds what what it what it means.
		
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			So if one were to to do it
		
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			with a sound,
		
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			whether involuntarily
		
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			or voluntarily
		
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			or whatever, you know, you're praying and then,
		
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			you know, your son is playing
		
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			cute little cat videos or kitten videos, and
		
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			you see one and you start to laugh,
		
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			and you're praying at the same time then,
		
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			this would
		
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			invalidate the prayer if it's with a sound.
		
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			And also
		
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			to
		
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			blow out so that you make a sound
		
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			purposefully like, oof,
		
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			things like that. However,
		
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			if it's something in reaction to a verse
		
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			and it's kind of like
		
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			sighing or moaning in in in Yeshua,
		
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			Right? Like, it may be accompanied by weeping.
		
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			It's something that's involuntary.
		
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			This doesn't,
		
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			involve in prayer. In fact, it's something that's
		
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			meritorious
		
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			if it's from true.
		
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			You actually felt that, not that you're pretending
		
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			to feel
		
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			it.
		
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			And eating or drinking
		
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			while you are praying.
		
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			So either one.
		
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			And this is,
		
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			if one does so on purpose.
		
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			If, however, you had eaten already
		
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			and you had, something stuck in between your
		
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			teeth
		
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			and then it came out
		
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			and then you swallowed it, that does not
		
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			invalidate the prayer. And Imam Malik's reasoning was
		
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			that this doesn't invalidate fasting,
		
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			which we'll get to in the book of
		
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			fasting, something that remained in your mouth after
		
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			you had eaten in a time it was
		
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			permissible to eat during the night in Ramadan,
		
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			and then you prayed Subhan and then, like,
		
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			oh, wait. Didn't quite get that with my
		
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			dental floss and it's stuck, And then it
		
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			came out and you swallowed it.
		
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			That doesn't validate fasting. So,
		
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			as they say,
		
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			from even,
		
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			from a more preferential kind of point of
		
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			view, it doesn't invalidate
		
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			the prayer as well. But if you're
		
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			putting a cheeseburger in your mouth and you're
		
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			eating at the same time and you think
		
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			you can pray,
		
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			then, you cannot. And that sounds very strange,
		
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			but I just had a jomak a couple
		
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			jomaz ago, and there were people who were
		
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			actually eating during the jomak, which
		
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			I didn't understand that. But, you know, some
		
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			people don't know. You know, that's that's where
		
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			they're at. So that's why we're doing this
		
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			class so that you can know and that
		
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			we can remind ourselves as well.
		
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			Also, vomiting,
		
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			generally speaking, with the exception,
		
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			except that which is a little bit and
		
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			istahir.
		
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			So what's a little bit? It doesn't fill
		
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			up your mouth just so that you have
		
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			to aspirate it.
		
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			And it's tahir. Tahir means it didn't
		
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			get through the digestive system.
		
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			It kind of remained at the top of
		
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			your stomach and came back up.
		
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			But it went through some digestive system
		
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			and then it looks changed. How how do
		
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			you know it's thawed? If it looks changed
		
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			from its original state of the food, then
		
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			it's not thawed anymore. It's not considered to
		
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			be pure. But if the green peas actually
		
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			come out as green peas,
		
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			And also that it it, came up and
		
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			it was just something a little bit
		
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			and you didn't,
		
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			it didn't go back down after that. Something
		
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			that remained a little bit that wasn't that
		
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			much. Here, he says something a little different
		
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			than his dardir. This is in the case
		
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			of atamud.
		
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			You purposefully do it.
		
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			So purposefully doing it, even if it's a
		
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			little bit and even if it's tahib,
		
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			not negates the prayer. So if you stick
		
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			your finger down the throat for whatever reason
		
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			during the prayer and you make yourself vomit,
		
00:12:09 --> 00:12:11
			then that would invalidate the prayer. But if
		
00:12:11 --> 00:12:11
			it's something that's
		
00:12:12 --> 00:12:14
			you can't help, right, and you're able to
		
00:12:14 --> 00:12:16
			kind of keep it in place and it
		
00:12:16 --> 00:12:18
			and and you don't have to throw it
		
00:12:18 --> 00:12:19
			up. Otherwise, if you're about to throw up
		
00:12:19 --> 00:12:21
			and you're sick, obviously, you're gonna leave the
		
00:12:21 --> 00:12:23
			prayer and go take care of your business
		
00:12:23 --> 00:12:25
			and and, you know, get well and then
		
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			come back.
		
00:12:32 --> 00:12:32
			And also
		
00:12:34 --> 00:12:35
			speaking out,
		
00:12:35 --> 00:12:37
			speaking from something that is not from the
		
00:12:37 --> 00:12:39
			prayer. He said,
		
00:12:39 --> 00:12:41
			il al kaleel, something that's a little bit
		
00:12:41 --> 00:12:42
			li aslaha
		
00:12:43 --> 00:12:45
			something that's to rectify the prayer. So this
		
00:12:45 --> 00:12:47
			would be in a situation if, for example,
		
00:12:47 --> 00:12:49
			you're praying behind an imam
		
00:12:50 --> 00:12:51
			and the imam
		
00:12:55 --> 00:12:57
			was about to stand up for the 5th
		
00:12:57 --> 00:13:00
			rakah, for example. And it's only 4 rakahs.
		
00:13:00 --> 00:13:01
			There's no 5th rakah in any of the
		
00:13:01 --> 00:13:04
			prayers. So what would one do? In our
		
00:13:04 --> 00:13:05
			method would be a tasbih,
		
00:13:06 --> 00:13:08
			both for men and women. So when our
		
00:13:08 --> 00:13:10
			method have a member of the understanding of
		
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			a tasfirqlin nizat, a part of the hadith,
		
00:13:12 --> 00:13:14
			which means clapping is for women,
		
00:13:15 --> 00:13:16
			he meant, like, in general,
		
00:13:16 --> 00:13:18
			women tend to clap, not that they should
		
00:13:18 --> 00:13:19
			clap in the prayer.
		
00:13:20 --> 00:13:22
			So even for women, if they're bringing behind
		
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			an imam and none of the men say
		
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			anything, then they could say subhanAllah
		
00:13:26 --> 00:13:28
			to as a 10 b, as as to
		
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			remind imam, you're getting it for 5th rakah.
		
00:13:31 --> 00:13:33
			And and you've already done 4.
		
00:13:34 --> 00:13:36
			So, however, if you're speaking
		
00:13:37 --> 00:13:39
			not for the rectification of the prayer, if
		
00:13:39 --> 00:13:41
			you're having a conversation with the person next
		
00:13:41 --> 00:13:42
			to you, oh, how's your day? It's pretty
		
00:13:42 --> 00:13:43
			good.
		
00:13:43 --> 00:13:45
			I don't actually see that happen too. So
		
00:13:45 --> 00:13:48
			it's not something that everybody knows. You know,
		
00:13:48 --> 00:13:49
			you can't talk to the person next to
		
00:13:49 --> 00:13:51
			you. You can't have a conversation,
		
00:13:51 --> 00:13:54
			or anything like that. There are some other
		
00:13:54 --> 00:13:56
			exceptions. Even in the medical school, and this
		
00:13:56 --> 00:13:58
			perhaps came up before. If someone comes in
		
00:13:58 --> 00:13:59
			and and you're praying, they say, Assalamu alaikum,
		
00:14:00 --> 00:14:02
			it's actually Mandub. It's recommended to give them.
		
00:14:03 --> 00:14:04
			You know, just like
		
00:14:04 --> 00:14:06
			raise a hand. But if you say Wa'alaikum,
		
00:14:06 --> 00:14:07
			Usalam,
		
00:14:08 --> 00:14:10
			your prayer is invalidated because you're addressing someone
		
00:14:10 --> 00:14:11
			other than Allah
		
00:14:12 --> 00:14:14
			or you're addressing for other than the rectification
		
00:14:15 --> 00:14:16
			of the prayer.
		
00:14:16 --> 00:14:18
			Some of them even mention that
		
00:14:20 --> 00:14:21
			if someone is knocking on your door,
		
00:14:22 --> 00:14:23
			it's not in this one, but it's in
		
00:14:23 --> 00:14:25
			the tafir. Someone is knocking on your door,
		
00:14:25 --> 00:14:28
			and they wanna come in, and they're waiting,
		
00:14:28 --> 00:14:29
			and should you let them in or not
		
00:14:29 --> 00:14:30
			let them in,
		
00:14:31 --> 00:14:33
			you can't leave the prayer. So they said
		
00:14:33 --> 00:14:34
			if you're in a place in the prayer,
		
00:14:34 --> 00:14:36
			like the recitation after the Fatiha,
		
00:14:37 --> 00:14:39
			then you could recite an ayah from the
		
00:14:39 --> 00:14:39
			Quran
		
00:14:40 --> 00:14:41
			that would give them
		
00:14:42 --> 00:14:43
			permission to enter.
		
00:14:46 --> 00:14:46
			For example.
		
00:14:47 --> 00:14:49
			Right? Enter into it
		
00:14:49 --> 00:14:50
			with peace,
		
00:14:51 --> 00:14:52
			or something like that.
		
00:14:54 --> 00:14:56
			If they were to understand that. This is
		
00:14:56 --> 00:14:58
			Ghani. In days when people the Quran was
		
00:14:58 --> 00:15:00
			hader and people understood that type of thing,
		
00:15:00 --> 00:15:02
			I think today it wouldn't work too much.
		
00:15:02 --> 00:15:04
			They would just have to wait. And, anyway,
		
00:15:04 --> 00:15:07
			people don't actually knock on anybody's door anymore
		
00:15:07 --> 00:15:09
			without an appointment, and you have to, you
		
00:15:09 --> 00:15:10
			know, make a
		
00:15:11 --> 00:15:12
			a doodle,
		
00:15:14 --> 00:15:16
			survey to see when we can get together
		
00:15:16 --> 00:15:17
			and all that sort of thing. So all
		
00:15:17 --> 00:15:19
			of this kind of burdensome,
		
00:15:21 --> 00:15:23
			you know, that that people do today kind
		
00:15:23 --> 00:15:25
			of that's no longer really an issue. But
		
00:15:25 --> 00:15:27
			let's assume that we live in a neighborhood
		
00:15:27 --> 00:15:29
			where people lock on doors, then this would
		
00:15:29 --> 00:15:31
			be something you would be allowed to do,
		
00:15:31 --> 00:15:32
			to recite a verse. But if you're to
		
00:15:32 --> 00:15:34
			recite the verse in a place where it's
		
00:15:34 --> 00:15:36
			not part of the prayer, like the Ruqor
		
00:15:36 --> 00:15:36
			of the Sujood,
		
00:15:37 --> 00:15:39
			then that would be invalidating the prayer.
		
00:15:49 --> 00:15:51
			This also comes up in a section later,
		
00:15:51 --> 00:15:53
			but if I'm in the prayer
		
00:15:53 --> 00:15:56
			and I have Shek, I have doubt, which
		
00:15:56 --> 00:15:57
			means I can't say one way or the
		
00:15:57 --> 00:16:00
			other if I've done the requisite number of
		
00:16:00 --> 00:16:02
			rakahs. So if I'm in the 4 rakapur,
		
00:16:02 --> 00:16:04
			like Durran Asr and Ishaat, I'm like, did
		
00:16:04 --> 00:16:05
			I do 3 or 4?
		
00:16:06 --> 00:16:07
			Okay. Assalamu Alaikum.
		
00:16:08 --> 00:16:09
			And I'm not sure if it was actually
		
00:16:09 --> 00:16:11
			3 or 4. If I give the salaam
		
00:16:12 --> 00:16:13
			during that period of sheikh,
		
00:16:14 --> 00:16:16
			then this would invalidate the prayer.
		
00:16:21 --> 00:16:23
			But if I have certainty
		
00:16:23 --> 00:16:26
			or near certainty, right, because they say
		
00:16:26 --> 00:16:28
			if you're in the prayer and you're not
		
00:16:28 --> 00:16:30
			sure if you got 3 or 4, al
		
00:16:30 --> 00:16:31
			Asl Tipna Al Aqal that
		
00:16:32 --> 00:16:33
			you would
		
00:16:33 --> 00:16:35
			assume you did 3 and then do
		
00:16:36 --> 00:16:36
			an Exhiraka'at.
		
00:16:37 --> 00:16:38
			And if there is a Ziyada, then you
		
00:16:38 --> 00:16:40
			would do something called sujoodassehul
		
00:16:40 --> 00:16:41
			about the salem.
		
00:16:41 --> 00:16:42
			You would do
		
00:16:43 --> 00:16:45
			the prostration of forgetfulness after the siddem, so
		
00:16:45 --> 00:16:46
			it's technically not part of the prayer. But
		
00:16:46 --> 00:16:48
			if you don't do that, and you're not
		
00:16:48 --> 00:16:50
			sure if you did the number right, and
		
00:16:50 --> 00:16:51
			you still go outside of prayer of semaikun,
		
00:16:52 --> 00:16:53
			then how could you have a valid prayer
		
00:16:53 --> 00:16:54
			when you don't even know the number of
		
00:16:54 --> 00:16:56
			rakas if you've met the requirement?
		
00:16:57 --> 00:16:57
			So,
		
00:16:58 --> 00:16:58
			this
		
00:16:59 --> 00:17:00
			would invalidate the pair.
		
00:17:04 --> 00:17:07
			However, it's valid if you have 1 Natamam,
		
00:17:07 --> 00:17:08
			if you're,
		
00:17:08 --> 00:17:09
			like,
		
00:17:09 --> 00:17:10
			fairly certain,
		
00:17:11 --> 00:17:12
			and then after you say the salaam, you
		
00:17:12 --> 00:17:14
			have to Haqqoku. Right? People buy and say,
		
00:17:14 --> 00:17:15
			no. We and you say, did you pay
		
00:17:15 --> 00:17:17
			3 or 4? They say, no. We pay
		
00:17:17 --> 00:17:19
			for. And everybody agrees.
		
00:17:19 --> 00:17:21
			But when you said the sadaam, you didn't
		
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			have sheikh. Sheikh is 5050.
		
00:17:24 --> 00:17:25
			Van means like 95%
		
00:17:25 --> 00:17:27
			sure or 80% sure that, you know,
		
00:17:28 --> 00:17:30
			I finished, I did 4 rakas. And then
		
00:17:30 --> 00:17:32
			in this case, it would be valid.
		
00:17:33 --> 00:17:35
			So check is the problem when you have
		
00:17:35 --> 00:17:37
			5050, you're not sure either way.
		
00:17:55 --> 00:17:57
			Now let's see the first part. This one
		
00:17:57 --> 00:17:58
			is a little complicated.
		
00:17:58 --> 00:18:01
			Sujud in Masbuk. So who's in Masbuk?
		
00:18:01 --> 00:18:03
			The one who enters the prayer late with
		
00:18:03 --> 00:18:05
			the Jama'ah, with the congregation.
		
00:18:06 --> 00:18:08
			And he didn't make one Loraka,
		
00:18:09 --> 00:18:10
			full Loraka. So
		
00:18:10 --> 00:18:13
			he came in after they did the Ruqwa.
		
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			So they did,
		
00:18:15 --> 00:18:17
			and they came back up, and then at
		
00:18:17 --> 00:18:19
			that point, he entered the prayer or anytime
		
00:18:19 --> 00:18:22
			thereafter in the last unit, in the last
		
00:18:22 --> 00:18:22
			Raqa.
		
00:18:22 --> 00:18:24
			Technically, this person is said to have not
		
00:18:24 --> 00:18:26
			technically, this person is said to have not
		
00:18:26 --> 00:18:28
			made the congregation in the manuscript.
		
00:18:28 --> 00:18:30
			So he could actually go and pray with
		
00:18:30 --> 00:18:31
			another congregation
		
00:18:31 --> 00:18:33
			at the same prayer if he wants to
		
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			to get the the the the reward of
		
00:18:36 --> 00:18:37
			the congregation. But let's say,
		
00:18:38 --> 00:18:40
			he joined in this way. So he didn't
		
00:18:40 --> 00:18:41
			make Quran Raqamal imam.
		
00:18:43 --> 00:18:45
			So if if the imam had forgotten something,
		
00:18:46 --> 00:18:47
			right, and he's doing sudrudasap
		
00:18:49 --> 00:18:51
			in his prayer, either the one that comes
		
00:18:51 --> 00:18:52
			before the sadaam or after the sadaam as
		
00:18:52 --> 00:18:54
			we get to later, and he does it
		
00:18:54 --> 00:18:57
			with him, this would invalidate his prayer.
		
00:18:58 --> 00:19:00
			Why? Because he's technically not part of the
		
00:19:00 --> 00:19:00
			Jannah.
		
00:19:00 --> 00:19:02
			So he's adding something
		
00:19:02 --> 00:19:04
			from him that's not from the prayer.
		
00:19:05 --> 00:19:08
			So let me say that again. So the
		
00:19:08 --> 00:19:10
			mazook is the one who enters the prayer
		
00:19:10 --> 00:19:12
			late with the imam,
		
00:19:13 --> 00:19:14
			and he enters in the 4th makah or
		
00:19:14 --> 00:19:16
			the 4 makah prayer or the second makah
		
00:19:16 --> 00:19:18
			of the 2:1 or the last makah Madr
		
00:19:18 --> 00:19:19
			after
		
00:19:19 --> 00:19:22
			the imam comes back up from his bowing,
		
00:19:22 --> 00:19:22
			from his.
		
00:19:23 --> 00:19:24
			So he didn't make.
		
00:19:24 --> 00:19:27
			So, technically, he's not part of the Jema'ah
		
00:19:27 --> 00:19:28
			even though he's gonna follow them to the
		
00:19:28 --> 00:19:29
			end.
		
00:19:30 --> 00:19:32
			So if the imam had forgotten something or
		
00:19:32 --> 00:19:33
			added something in his prayer, and he's going
		
00:19:33 --> 00:19:35
			to do a prostration of forgetfulness
		
00:19:35 --> 00:19:37
			either before his salam or after his salam,
		
00:19:37 --> 00:19:39
			and he does it with him,
		
00:19:46 --> 00:19:48
			then his prayer is invalid.
		
00:19:49 --> 00:19:50
			What should he do?
		
00:19:52 --> 00:19:54
			When the imam does a shuzu kabbdi, which
		
00:19:54 --> 00:19:56
			means he does a process of prayer on
		
00:19:56 --> 00:19:58
			this before the salaam, He stays in his
		
00:19:58 --> 00:20:00
			place. Don't do with them. When the imam
		
00:20:00 --> 00:20:02
			comes back up and says, then you rise
		
00:20:02 --> 00:20:04
			and complete your prayer.
		
00:20:04 --> 00:20:07
			In the which is the one it's easier.
		
00:20:07 --> 00:20:08
			He's gonna say,
		
00:20:08 --> 00:20:10
			and then he's gonna say and go into
		
00:20:10 --> 00:20:11
			this prostration of forgetfulness.
		
00:20:12 --> 00:20:13
			You're not gonna do that. You're gonna say
		
00:20:14 --> 00:20:16
			and go up and do and complete your
		
00:20:16 --> 00:20:17
			prayer.
		
00:20:19 --> 00:20:21
			So that's that that first must error, that
		
00:20:21 --> 00:20:21
			first issue.
		
00:20:27 --> 00:20:27
			Also,
		
00:20:28 --> 00:20:29
			this will come up in the chapter later
		
00:20:29 --> 00:20:32
			on. If someone forgets 3 sonan,
		
00:20:32 --> 00:20:34
			3 sonan from the prayer,
		
00:20:34 --> 00:20:35
			and
		
00:20:36 --> 00:20:37
			did not do,
		
00:20:38 --> 00:20:39
			sudud the sehu,
		
00:20:39 --> 00:20:41
			the prostration of forgetfulness,
		
00:20:41 --> 00:20:43
			and then I said, Assalamu alaikum.
		
00:20:44 --> 00:20:46
			Their prayer would be invalid unless
		
00:20:47 --> 00:20:47
			they
		
00:20:48 --> 00:20:51
			realize that while they're still sitting there. So
		
00:20:51 --> 00:20:52
			that means they didn't do the
		
00:20:53 --> 00:20:54
			they didn't get up and leave the masjid
		
00:20:54 --> 00:20:56
			or leave the place of prayer. So if
		
00:20:56 --> 00:20:57
			we're still saying, like, oh, wait a minute.
		
00:20:57 --> 00:20:58
			I forgot to say
		
00:20:59 --> 00:21:00
			to Allah
		
00:21:01 --> 00:21:02
			So that's.
		
00:21:03 --> 00:21:05
			Or I I forgot the middle,
		
00:21:06 --> 00:21:07
			the middle, sitting,
		
00:21:07 --> 00:21:10
			right, which has the sunnah of the sitting
		
00:21:10 --> 00:21:11
			and the sunnah of and
		
00:21:12 --> 00:21:14
			then the movement from that. So that's like
		
00:21:14 --> 00:21:16
			3 sunnah right there. Then he has to
		
00:21:16 --> 00:21:19
			do the sunnah of the cell, the prostration
		
00:21:19 --> 00:21:20
			of forgetfulness. If he winds up not doing
		
00:21:20 --> 00:21:21
			it, then
		
00:21:23 --> 00:21:25
			his prayer is invalid if he left the
		
00:21:25 --> 00:21:25
			place of prayer,
		
00:21:26 --> 00:21:27
			and have to come back and do it
		
00:21:27 --> 00:21:29
			all. And that, we're gonna get into more
		
00:21:29 --> 00:21:31
			detail when we get to the chapter on
		
00:21:31 --> 00:21:32
			our spiritual
		
00:21:36 --> 00:21:36
			forgetfulness.
		
00:21:38 --> 00:21:39
			And also
		
00:21:39 --> 00:21:40
			extraneous
		
00:21:40 --> 00:21:40
			movement
		
00:21:41 --> 00:21:44
			in the prayer even if it's out of,
		
00:21:44 --> 00:21:46
			forgetfulness or or or not realizing.
		
00:21:47 --> 00:21:49
			So in the Maneki school, unlike some other
		
00:21:49 --> 00:21:51
			schools like the Schaeffer school, it's not defined
		
00:21:51 --> 00:21:52
			as a number of movements,
		
00:21:52 --> 00:21:54
			but it's by adder,
		
00:21:55 --> 00:21:56
			by custom. So what ordinarily
		
00:21:57 --> 00:21:59
			would be considered to be many movements?
		
00:21:59 --> 00:22:01
			And the general rule with that is someone
		
00:22:01 --> 00:22:03
			looking at you, and they can't tell if
		
00:22:03 --> 00:22:05
			you're praying or if you're doing something else.
		
00:22:06 --> 00:22:08
			So you're like, I love what I love
		
00:22:08 --> 00:22:08
			you.
		
00:22:12 --> 00:22:14
			I'm like, is that guy praying? Is he,
		
00:22:14 --> 00:22:17
			like, just sitting there and doing stuff? And
		
00:22:17 --> 00:22:20
			so if someone who's the casual observer can't
		
00:22:20 --> 00:22:21
			tell and knows what the is,
		
00:22:22 --> 00:22:24
			then in this case, that would, that would
		
00:22:24 --> 00:22:26
			invalidate the prayer. So
		
00:22:30 --> 00:22:31
			means
		
00:22:35 --> 00:22:37
			trying to correct the imam.
		
00:22:39 --> 00:22:40
			So this scenario
		
00:22:40 --> 00:22:42
			is kinda hard to visualize, but let's say
		
00:22:42 --> 00:22:43
			that,
		
00:22:44 --> 00:22:45
			you are in an airport,
		
00:22:46 --> 00:22:47
			where
		
00:22:48 --> 00:22:50
			there's different that may be going on, which
		
00:22:50 --> 00:22:52
			is valid to do something that doesn't have
		
00:22:52 --> 00:22:53
			a
		
00:22:54 --> 00:22:55
			it doesn't have a regular.
		
00:22:55 --> 00:22:57
			And there's another congregation over there, and you
		
00:22:57 --> 00:22:59
			know this one over here. And then you
		
00:22:59 --> 00:23:02
			hear the over there recite something wrong, and
		
00:23:02 --> 00:23:04
			then you correct him.
		
00:23:04 --> 00:23:06
			But you're not part of that.
		
00:23:06 --> 00:23:08
			You're not you're over here. If you were
		
00:23:08 --> 00:23:10
			to do that, then that's like extraneous speech
		
00:23:10 --> 00:23:11
			because that's not.
		
00:23:12 --> 00:23:15
			So this would this would invalidate the prayer.
		
00:23:17 --> 00:23:19
			And and the reason these are included because
		
00:23:19 --> 00:23:20
			these things have not actually happened.
		
00:23:21 --> 00:23:23
			The schools actually were now the didn't like
		
00:23:23 --> 00:23:26
			to talk about issues that will ever that
		
00:23:26 --> 00:23:27
			never happened. So all of these things came
		
00:23:27 --> 00:23:28
			to its attention.
		
00:23:29 --> 00:23:30
			And he said, well, in this case,
		
00:23:35 --> 00:23:37
			we're also gonna get later on into when
		
00:23:37 --> 00:23:38
			we talk about that
		
00:23:40 --> 00:23:40
			that and,
		
00:23:41 --> 00:23:42
			you know, and actually
		
00:23:44 --> 00:23:47
			saying something to the imam is not recommended
		
00:23:47 --> 00:23:48
			at all,
		
00:23:50 --> 00:23:52
			which means he asked for you.
		
00:23:53 --> 00:23:53
			So,
		
00:23:53 --> 00:23:56
			you know, if if he is reciting something
		
00:23:56 --> 00:23:57
			from other than
		
00:23:57 --> 00:23:59
			and he makes a slip in the verse,
		
00:23:59 --> 00:24:00
			you're not supposed to correct him.
		
00:24:01 --> 00:24:02
			It's only if he stops, he pauses, and
		
00:24:02 --> 00:24:04
			he doesn't know next, and then you can
		
00:24:04 --> 00:24:06
			maybe say the next verse or the next
		
00:24:06 --> 00:24:09
			word of the verse. But unfortunately, we have
		
00:24:09 --> 00:24:11
			in our message that people just, like,
		
00:24:11 --> 00:24:12
			love to correct the imam,
		
00:24:13 --> 00:24:15
			and sometimes they're wrong,
		
00:24:15 --> 00:24:17
			but they want to do it anyway. So
		
00:24:17 --> 00:24:18
			If
		
00:24:19 --> 00:24:21
			he makes a in other words, he's seeking
		
00:24:21 --> 00:24:21
			help,
		
00:24:22 --> 00:24:24
			then in this case, yes. But, otherwise, he
		
00:24:24 --> 00:24:26
			didn't do anything that's gonna validate the prayer.
		
00:24:26 --> 00:24:28
			If it's in something other than the, then
		
00:24:28 --> 00:24:29
			he let let it go.
		
00:24:40 --> 00:24:42
			So means lose your in the prayer.
		
00:24:43 --> 00:24:45
			And continue after that.
		
00:24:45 --> 00:24:47
			Why would you see anything? Or you recall
		
00:24:47 --> 00:24:49
			why you're in the prayer, I don't have
		
00:24:49 --> 00:24:49
			a balloon.
		
00:24:50 --> 00:24:52
			So those two things automatically
		
00:24:52 --> 00:24:53
			are going to,
		
00:24:54 --> 00:24:56
			invalidate the query.
		
00:25:03 --> 00:25:04
			Those are the things that were mentioned in,
		
00:25:05 --> 00:25:08
			Aqr ibn Maselk, he doesn't mention here, like,
		
00:25:10 --> 00:25:12
			the uncovering of
		
00:25:12 --> 00:25:13
			the major
		
00:25:13 --> 00:25:14
			that we went over.
		
00:25:15 --> 00:25:17
			So for the men, it would be basically
		
00:25:17 --> 00:25:19
			the rear or or front fiber parts for
		
00:25:19 --> 00:25:22
			whatever reason that gets uncovered. Maybe they're all
		
00:25:22 --> 00:25:23
			they have to their name is a wine
		
00:25:23 --> 00:25:24
			cloth, and that's what they're covering with and
		
00:25:24 --> 00:25:27
			somehow wasn't enough in Musa Doo, they became
		
00:25:27 --> 00:25:29
			uncovered and the whole open, the whole essential
		
00:25:29 --> 00:25:30
			part of that prayer, they're uncovered.
		
00:25:31 --> 00:25:32
			Then this would this would involve with the
		
00:25:32 --> 00:25:33
			prayer.
		
00:25:34 --> 00:25:35
			And for the woman, it'd be anything from
		
00:25:35 --> 00:25:36
			the navel to the knees.
		
00:25:37 --> 00:25:38
			So that means for women,
		
00:25:40 --> 00:25:41
			if you prayed your prayer, and I think
		
00:25:41 --> 00:25:43
			we said this in the other, previous session,
		
00:25:44 --> 00:25:45
			and then you notice that there's a lack
		
00:25:45 --> 00:25:47
			of hair that was coming up from the
		
00:25:47 --> 00:25:49
			back of your your scarf, your hijab, and
		
00:25:49 --> 00:25:50
			you didn't notice that until the prayer was
		
00:25:50 --> 00:25:52
			over, you need to repeat your prayer? No.
		
00:25:52 --> 00:25:53
			You do not need to repeat your prayer
		
00:25:54 --> 00:25:56
			because that is considered from your and,
		
00:25:56 --> 00:25:57
			from the minor.
		
00:25:58 --> 00:26:00
			It still should be covered in the prayer
		
00:26:00 --> 00:26:01
			and outside of the prayer, but it will
		
00:26:01 --> 00:26:04
			not invalidate the prayer since it's not from
		
00:26:04 --> 00:26:05
			from the major,
		
00:26:06 --> 00:26:08
			especially if you were not aware of it
		
00:26:08 --> 00:26:09
			while you were
		
00:26:10 --> 00:26:11
			praying. So that covers,
		
00:26:13 --> 00:26:13
			Al Muqdilal,
		
00:26:14 --> 00:26:16
			which is that which invalidates the prayer. Now
		
00:26:16 --> 00:26:18
			he goes on to a Makru hat.
		
00:26:20 --> 00:26:22
			Things that you do not invalidate but nevertheless
		
00:26:23 --> 00:26:23
			they're,
		
00:26:24 --> 00:26:25
			not desired.
		
00:26:26 --> 00:26:27
			So he
		
00:26:32 --> 00:26:33
			says so making dua
		
00:26:34 --> 00:26:35
			during the time of
		
00:26:35 --> 00:26:37
			the recitation of the. So
		
00:26:38 --> 00:26:40
			the, right, each each part of the prayer
		
00:26:40 --> 00:26:42
			has something specific to in terms of its
		
00:26:42 --> 00:26:43
			movement,
		
00:26:43 --> 00:26:45
			We have the movement. So we have 4
		
00:26:45 --> 00:26:46
			major kind of positions in the prayer. We
		
00:26:46 --> 00:26:47
			have
		
00:26:47 --> 00:26:50
			standing up. We have, which is the bow.
		
00:26:50 --> 00:26:52
			We have sujood, which is the frustration, then
		
00:26:52 --> 00:26:53
			we have the sitting. So each one of
		
00:26:53 --> 00:26:56
			those things has something specific to it. So
		
00:26:56 --> 00:26:57
			for the, it's,
		
00:26:58 --> 00:27:00
			which means recitation of.
		
00:27:00 --> 00:27:02
			So one should not be making
		
00:27:03 --> 00:27:05
			during that time. Of course, the second part
		
00:27:05 --> 00:27:06
			of the is
		
00:27:07 --> 00:27:07
			a.
		
00:27:10 --> 00:27:10
			That's
		
00:27:12 --> 00:27:14
			a guide us through a path.
		
00:27:14 --> 00:27:15
			So
		
00:27:15 --> 00:27:16
			not
		
00:27:16 --> 00:27:19
			not counting that, obviously, but to say something
		
00:27:19 --> 00:27:19
			like
		
00:27:23 --> 00:27:25
			during the time of the standing by, that's
		
00:27:25 --> 00:27:26
			for perhaps
		
00:27:26 --> 00:27:27
			for Makkoum.
		
00:27:27 --> 00:27:30
			For the Manichey School, it's also
		
00:27:30 --> 00:27:31
			disliked to say,
		
00:27:33 --> 00:27:34
			the and the before
		
00:27:35 --> 00:27:35
			the.
		
00:27:36 --> 00:27:37
			So the 9 kids
		
00:27:37 --> 00:27:39
			say and then they go right into
		
00:27:40 --> 00:27:42
			it. Because they do not consider the best
		
00:27:43 --> 00:27:45
			to be averse from.
		
00:27:48 --> 00:27:49
			And that follows
		
00:27:50 --> 00:27:51
			the some of the,
		
00:27:52 --> 00:27:54
			of the canonical recitations of the Quran like,
		
00:27:55 --> 00:27:55
			the
		
00:27:56 --> 00:27:58
			the don't consider the fact
		
00:27:59 --> 00:28:01
			to be, averse,
		
00:28:01 --> 00:28:03
			from any of the of the Quran in
		
00:28:03 --> 00:28:05
			chapters of Quran except Surat in Dam.
		
00:28:06 --> 00:28:09
			When the queen of Sheba said about Suleiman
		
00:28:11 --> 00:28:13
			which the letter that she received from.
		
00:28:14 --> 00:28:15
			Other than that, they say the is just
		
00:28:15 --> 00:28:16
			kind of separated
		
00:28:17 --> 00:28:19
			between and it's not a verse from from
		
00:28:19 --> 00:28:20
			that.
		
00:28:21 --> 00:28:21
			Instead of
		
00:28:22 --> 00:28:23
			say no. The is
		
00:28:24 --> 00:28:25
			a verse from,
		
00:28:26 --> 00:28:27
			the and actually
		
00:28:31 --> 00:28:33
			is it's it's a verse. And you find
		
00:28:33 --> 00:28:35
			some where it's there's a one
		
00:28:36 --> 00:28:37
			indicating that the best
		
00:28:37 --> 00:28:39
			is a is a first verse. And in
		
00:28:39 --> 00:28:40
			other ones, they're,
		
00:28:40 --> 00:28:42
			especially like the ones who are not African,
		
00:28:42 --> 00:28:44
			and so forth. They'll have that.
		
00:28:45 --> 00:28:48
			So there's there's a about that. So the
		
00:28:48 --> 00:28:49
			says it's disliked
		
00:28:50 --> 00:28:50
			to recite.
		
00:28:55 --> 00:28:56
			However,
		
00:28:57 --> 00:28:57
			says,
		
00:28:58 --> 00:28:59
			if your intention is,
		
00:29:01 --> 00:29:04
			which means that you want to avoid
		
00:29:04 --> 00:29:05
			this
		
00:29:06 --> 00:29:06
			issue,
		
00:29:07 --> 00:29:08
			of chila,
		
00:29:09 --> 00:29:13
			of legitimate scholarly difference. But let's say you're
		
00:29:13 --> 00:29:13
			somewhere
		
00:29:14 --> 00:29:16
			where people are and you're praying as the
		
00:29:16 --> 00:29:16
			imam,
		
00:29:17 --> 00:29:19
			and people are accustomed to hearing
		
00:29:20 --> 00:29:22
			the from the prayer. So like a Shafa,
		
00:29:22 --> 00:29:24
			a majority country like the Malay Archipelago,
		
00:29:25 --> 00:29:26
			Indonesia, Malaysia,
		
00:29:27 --> 00:29:28
			East Africa, Kenya,
		
00:29:30 --> 00:29:32
			South Africa to some degree. So any of
		
00:29:32 --> 00:29:34
			those places will or in a message where
		
00:29:34 --> 00:29:36
			people are used to that. If they're used
		
00:29:36 --> 00:29:37
			to that, then it would be
		
00:29:37 --> 00:29:40
			wise, I think, to to recite the best
		
00:29:40 --> 00:29:40
			matter,
		
00:29:41 --> 00:29:43
			if you're the imam in the prayer.
		
00:29:43 --> 00:29:44
			Because sometimes
		
00:29:45 --> 00:29:47
			people only know what what they learn specifically.
		
00:29:47 --> 00:29:48
			They don't know that there's this kind of
		
00:29:48 --> 00:29:50
			scarlet difference about it. So it's better to
		
00:29:50 --> 00:29:52
			avoid confusing people.
		
00:29:53 --> 00:29:55
			And that also means don't read a. Don't
		
00:29:55 --> 00:29:57
			read something in a style recitation if you
		
00:29:57 --> 00:30:00
			know more than one. That's something that's unfamiliar
		
00:30:00 --> 00:30:02
			to them. So we avoid doing the unfamiliar
		
00:30:03 --> 00:30:03
			with people
		
00:30:04 --> 00:30:05
			who who where it may present
		
00:30:06 --> 00:30:08
			some type of, fitment to them. And this
		
00:30:08 --> 00:30:09
			is also based upon
		
00:30:14 --> 00:30:15
			the half the.
		
00:30:17 --> 00:30:18
			It said that
		
00:30:18 --> 00:30:22
			it's a. If it's something that doesn't talk,
		
00:30:23 --> 00:30:26
			there's some say something you believe,
		
00:30:27 --> 00:30:29
			approved or said. And he said that,
		
00:30:30 --> 00:30:32
			you do not bring something to a people
		
00:30:32 --> 00:30:33
			that doesn't reach
		
00:30:34 --> 00:30:36
			their intellect except it becomes a fit for
		
00:30:36 --> 00:30:38
			them, becomes a trial and tribulation. So we
		
00:30:38 --> 00:30:40
			don't wanna be a trial and tribulation for
		
00:30:40 --> 00:30:40
			people.
		
00:30:41 --> 00:30:43
			So and the medikia, actually, that's one of
		
00:30:43 --> 00:30:43
			the
		
00:30:44 --> 00:30:45
			one of the juristic
		
00:30:45 --> 00:30:47
			foundational principles is something called
		
00:30:48 --> 00:30:49
			or
		
00:30:49 --> 00:30:51
			which is to consider a scholarly difference. So
		
00:30:51 --> 00:30:53
			they may feel they have to believe.
		
00:30:53 --> 00:30:55
			They They may have the scholarly,
		
00:30:55 --> 00:30:56
			proof from
		
00:30:57 --> 00:30:59
			the in their favor, but they will allow
		
00:30:59 --> 00:31:01
			or even go in favor of another school
		
00:31:01 --> 00:31:02
			of thought to avoid.
		
00:31:03 --> 00:31:05
			And to my knowledge, they're the only,
		
00:31:06 --> 00:31:08
			school of law that has that as a
		
00:31:08 --> 00:31:09
			principle.
		
00:31:14 --> 00:31:15
			Also that
		
00:31:16 --> 00:31:18
			which means to have an opening dua after
		
00:31:18 --> 00:31:20
			before if you have, like, some other screens
		
00:31:20 --> 00:31:21
			have a Medicare, you don't have that.
		
00:31:24 --> 00:31:26
			So it's under normal circumstances. That's how you
		
00:31:37 --> 00:31:39
			Also is dislike. That's for
		
00:31:40 --> 00:31:40
			So
		
00:31:42 --> 00:31:42
			then
		
00:31:44 --> 00:31:44
			is Any
		
00:31:45 --> 00:31:46
			form of
		
00:31:47 --> 00:31:49
			is is fine. With
		
00:31:53 --> 00:31:53
			recitation.
		
00:31:54 --> 00:31:55
			So recitation of the Quran
		
00:31:56 --> 00:31:58
			and Dua in the is this like
		
00:32:00 --> 00:32:01
			and in the sujood.
		
00:32:01 --> 00:32:04
			Right? The of the sujood is 2 things.
		
00:32:04 --> 00:32:05
			The and
		
00:32:06 --> 00:32:07
			So you
		
00:32:10 --> 00:32:11
			can say You can say
		
00:32:12 --> 00:32:13
			and you can make any.
		
00:32:14 --> 00:32:15
			But to recite Quran in the,
		
00:32:16 --> 00:32:17
			sujood
		
00:32:17 --> 00:32:18
			is disliked.
		
00:32:19 --> 00:32:19
			Unless
		
00:32:20 --> 00:32:20
			you're actually
		
00:32:21 --> 00:32:22
			it's could be a verse from the Quran,
		
00:32:22 --> 00:32:24
			but it's in the form of Dua.
		
00:32:25 --> 00:32:26
			So if you say,
		
00:32:34 --> 00:32:36
			that's actually a. So if you're doing with
		
00:32:36 --> 00:32:39
			the intention of, then that's perfectly fine in
		
00:32:39 --> 00:32:40
			this situation, because you're not intending it as
		
00:32:40 --> 00:32:41
			a person of the Quran,
		
00:32:41 --> 00:32:42
			per se.
		
00:32:50 --> 00:32:53
			And dua after the first teshahood,
		
00:32:53 --> 00:32:55
			the first testification of faith when you're in
		
00:32:55 --> 00:32:57
			the middle sitting of a 4 or 3
		
00:32:57 --> 00:32:58
			rakat,
		
00:32:59 --> 00:33:01
			prayer or 3 unit prayer.
		
00:33:02 --> 00:33:02
			So
		
00:33:04 --> 00:33:04
			you
		
00:33:10 --> 00:33:10
			say
		
00:33:13 --> 00:33:15
			That's the first part. So to make dua
		
00:33:15 --> 00:33:16
			after that is not desired,
		
00:33:16 --> 00:33:19
			and you should just rise and then continue.
		
00:33:19 --> 00:33:19
			However,
		
00:33:20 --> 00:33:21
			in the last sitting,
		
00:33:22 --> 00:33:25
			after you do the including the salat on
		
00:33:25 --> 00:33:28
			the, then it's recommended, actually, to do,
		
00:33:28 --> 00:33:31
			And we went over that last week, and
		
00:33:31 --> 00:33:33
			hopefully, we're gonna have that up on
		
00:33:33 --> 00:33:34
			the on the app,
		
00:33:35 --> 00:33:36
			the WhatsApp group,
		
00:33:36 --> 00:33:38
			the actual translation
		
00:33:40 --> 00:33:41
			of that, the formula of that.
		
00:33:53 --> 00:33:56
			So Medicare is a little strict here. They
		
00:33:56 --> 00:33:57
			say that
		
00:33:59 --> 00:34:02
			prostrating on something that is considered to be
		
00:34:02 --> 00:34:03
			luxurious.
		
00:34:04 --> 00:34:06
			And you're like, well, what's luxurious? Well, during
		
00:34:06 --> 00:34:07
			the time of the prophet, so I send
		
00:34:07 --> 00:34:10
			them, they actually prostrate. The the ground,
		
00:34:10 --> 00:34:12
			inside was the same as one outside of
		
00:34:12 --> 00:34:15
			the. So they were frustrating on sand and
		
00:34:15 --> 00:34:16
			stones and pebbles
		
00:34:16 --> 00:34:18
			just like the ground outside.
		
00:34:20 --> 00:34:21
			So they said,
		
00:34:21 --> 00:34:23
			right, which is just a very
		
00:34:24 --> 00:34:26
			plain, simple, maybe made out of bamboo
		
00:34:27 --> 00:34:29
			type of, covering.
		
00:34:30 --> 00:34:32
			Jazz is permissible. It's not recommended.
		
00:34:35 --> 00:34:36
			But the ground
		
00:34:37 --> 00:34:38
			is better.
		
00:34:38 --> 00:34:39
			So,
		
00:34:40 --> 00:34:42
			the idea of having very plush
		
00:34:42 --> 00:34:44
			carpet and you have
		
00:34:44 --> 00:34:46
			a, which is like
		
00:34:47 --> 00:34:49
			thing that you put on the carpet.
		
00:34:49 --> 00:34:50
			It's called
		
00:34:52 --> 00:34:55
			the foam. Right. Like the foam that makes,
		
00:34:55 --> 00:34:56
			you know, you push down your carpet and
		
00:34:56 --> 00:34:58
			it's like soft and things like this and
		
00:34:58 --> 00:35:00
			and, you know, many
		
00:35:00 --> 00:35:01
			much money is paid for these type of
		
00:35:01 --> 00:35:03
			things. The Medicare considered that to be something
		
00:35:03 --> 00:35:04
			like a
		
00:35:04 --> 00:35:06
			something like innovation because it's all.
		
00:35:07 --> 00:35:08
			It's luxurious.
		
00:35:08 --> 00:35:10
			But we say,
		
00:35:12 --> 00:35:14
			This is so now widespread.
		
00:35:15 --> 00:35:17
			We're not gonna go to every and say
		
00:35:17 --> 00:35:17
			stop putting
		
00:35:18 --> 00:35:19
			this very plush carpet. And some of the
		
00:35:19 --> 00:35:21
			other schools may allow it, but
		
00:35:21 --> 00:35:24
			in general, they like things to be simple.
		
00:35:24 --> 00:35:25
			However,
		
00:35:27 --> 00:35:29
			if and I've seen these,
		
00:35:29 --> 00:35:30
			type of
		
00:35:30 --> 00:35:31
			prayer rugs
		
00:35:32 --> 00:35:34
			that they actually have the the foam built
		
00:35:34 --> 00:35:37
			in. And sometimes they're, like, that thick.
		
00:35:37 --> 00:35:39
			So if they're the type and you can
		
00:35:39 --> 00:35:41
			prostrate on this such as that your head
		
00:35:41 --> 00:35:43
			and neck actually doesn't touch the ground. Right?
		
00:35:43 --> 00:35:45
			Like, your head just makes an imprint
		
00:35:45 --> 00:35:46
			in the foam
		
00:35:46 --> 00:35:48
			and you're not actually not touching.
		
00:35:49 --> 00:35:51
			Your forehead. It's not touching ground beneath, then
		
00:35:51 --> 00:35:53
			your prayer would be invalid
		
00:35:54 --> 00:35:56
			because you're not having the jab path, which
		
00:35:56 --> 00:35:58
			is which is wedge to have your forehead
		
00:35:59 --> 00:36:01
			touching the ground. So I would avoid all
		
00:36:01 --> 00:36:02
			of those foam
		
00:36:03 --> 00:36:04
			foam type of,
		
00:36:06 --> 00:36:07
			of prayer marks. And if you need a
		
00:36:07 --> 00:36:09
			prayer box, just like a simple one that's
		
00:36:09 --> 00:36:11
			kind of, you know but if it has
		
00:36:11 --> 00:36:13
			phone built in and these things now, all
		
00:36:13 --> 00:36:13
			the rage,
		
00:36:14 --> 00:36:14
			and
		
00:36:15 --> 00:36:16
			people bring it back
		
00:36:16 --> 00:36:18
			so forth. The idea of the prayer should
		
00:36:18 --> 00:36:20
			be simple and not and not.
		
00:36:21 --> 00:36:23
			You know, we came from the earth, and
		
00:36:23 --> 00:36:26
			there's something very powerful and symbolic about our
		
00:36:26 --> 00:36:28
			what we came from and we're we're touching
		
00:36:28 --> 00:36:30
			it. And then Allah describes that as the
		
00:36:30 --> 00:36:32
			closest place we can be to him. So
		
00:36:32 --> 00:36:34
			why would we wanna put something in between
		
00:36:34 --> 00:36:34
			that,
		
00:36:35 --> 00:36:37
			our forehead, and that which where we came
		
00:36:37 --> 00:36:37
			from?
		
00:36:39 --> 00:36:41
			But a simple prayer, I think, is best.
		
00:36:41 --> 00:36:42
			And also to avoid quirk that have a
		
00:36:42 --> 00:36:44
			lot of kind of fancy,
		
00:36:45 --> 00:36:49
			design that will will busy you. So simplicity,
		
00:36:50 --> 00:36:52
			or I would say even minimalism, is the
		
00:36:52 --> 00:36:53
			thing we're looking for in terms of our
		
00:36:53 --> 00:36:54
			prayer spaces.
		
00:36:55 --> 00:36:56
			Right? Elegance, yes.
		
00:36:57 --> 00:37:00
			But a simple sort of elegance, not something
		
00:37:00 --> 00:37:02
			that would be considered, you know,
		
00:37:03 --> 00:37:04
			palace like.
		
00:37:04 --> 00:37:05
			No.
		
00:37:07 --> 00:37:08
			According to the Medicare.
		
00:37:11 --> 00:37:12
			Well,
		
00:37:13 --> 00:37:14
			Well,
		
00:37:16 --> 00:37:18
			means like moving the body.
		
00:37:18 --> 00:37:20
			So you can actually as long as your
		
00:37:20 --> 00:37:22
			feet are planted forward
		
00:37:22 --> 00:37:24
			and you're going all the way like this,
		
00:37:24 --> 00:37:26
			you don't invalidate your curve. But the minute
		
00:37:26 --> 00:37:28
			that you move your feet and you turn
		
00:37:28 --> 00:37:29
			your back to the,
		
00:37:29 --> 00:37:30
			your curve is out.
		
00:37:31 --> 00:37:32
			So keep that in mind. But if defect
		
00:37:32 --> 00:37:34
			means like, you know, looking this way in
		
00:37:34 --> 00:37:36
			that way, maybe
		
00:37:37 --> 00:37:39
			you have a child who's playing around and
		
00:37:39 --> 00:37:40
			just trying to keep an eye on looking
		
00:37:40 --> 00:37:41
			this way. It's okay.
		
00:37:42 --> 00:37:43
			But it's this like if it's just for
		
00:37:43 --> 00:37:44
			no reason.
		
00:37:47 --> 00:37:50
			That's why it says without without just cause,
		
00:37:50 --> 00:37:50
			without need.
		
00:37:59 --> 00:38:00
			Means this. Why you do that in the
		
00:38:00 --> 00:38:02
			prayer? I'm not really sure. Or cracking a
		
00:38:02 --> 00:38:03
			knuckles.
		
00:38:03 --> 00:38:04
			Why you do that in the prayer? Some
		
00:38:04 --> 00:38:05
			people have nervous habits.
		
00:38:06 --> 00:38:08
			So these things would be would be disliked,
		
00:38:09 --> 00:38:10
			during prayer.
		
00:38:13 --> 00:38:14
			Well, is a way of sitting,
		
00:38:15 --> 00:38:16
			which means to sit
		
00:38:17 --> 00:38:18
			so that normally when we'll be in in
		
00:38:18 --> 00:38:20
			the sitting position, we'd have our toes pointed
		
00:38:20 --> 00:38:22
			towards the flip, and that would mean
		
00:38:22 --> 00:38:24
			have your toes pointed backwards like this so
		
00:38:24 --> 00:38:26
			you're actually sitting on your heels.
		
00:38:26 --> 00:38:27
			Right? And then the
		
00:38:28 --> 00:38:28
			the
		
00:38:29 --> 00:38:31
			the front of the the foot
		
00:38:32 --> 00:38:34
			is is like this rather than pointed like
		
00:38:34 --> 00:38:34
			that.
		
00:38:35 --> 00:38:36
			This would be disliked,
		
00:38:36 --> 00:38:38
			Unless you can't do the other position. For
		
00:38:38 --> 00:38:39
			some people, it's very difficult for them to
		
00:38:39 --> 00:38:41
			sit in that way, then they have the
		
00:38:41 --> 00:38:42
			exception. But, otherwise,
		
00:38:42 --> 00:38:44
			if you're able to do it, then this
		
00:38:44 --> 00:38:44
			is
		
00:38:45 --> 00:38:46
			What the hustle?
		
00:38:47 --> 00:38:49
			That the hustle means putting your hands on
		
00:38:49 --> 00:38:49
			your hips.
		
00:38:50 --> 00:38:52
			Again, that could be part of the nervous
		
00:38:52 --> 00:38:55
			habit thing. Either, manicure, we put our hands
		
00:38:55 --> 00:38:57
			by our sides or if we want to,
		
00:38:57 --> 00:38:58
			we'll come. It's okay.
		
00:38:59 --> 00:38:59
			But,
		
00:39:00 --> 00:39:00
			we'll
		
00:39:06 --> 00:39:08
			which is to close one's eyes.
		
00:39:08 --> 00:39:09
			If you believe,
		
00:39:11 --> 00:39:13
			it's more pious to do so. However, if
		
00:39:13 --> 00:39:15
			you do it because you have
		
00:39:15 --> 00:39:17
			things that distract you
		
00:39:17 --> 00:39:18
			in your room
		
00:39:19 --> 00:39:20
			or you're in a place, maybe a public
		
00:39:20 --> 00:39:22
			place and a lot of distracting things and
		
00:39:22 --> 00:39:23
			just wanna kinda shut those things out and
		
00:39:23 --> 00:39:24
			close your eyes, that's okay.
		
00:39:25 --> 00:39:27
			If it's gonna help you in terms of
		
00:39:27 --> 00:39:27
			your
		
00:39:28 --> 00:39:29
			your reverence in the prayer,
		
00:39:30 --> 00:39:31
			your presence in the prayer. But if it's
		
00:39:31 --> 00:39:34
			for thinking it's necessary more, it's not. The
		
00:39:34 --> 00:39:36
			soonest to have the eyes open and either
		
00:39:36 --> 00:39:38
			facing forward or to the place of frustration.
		
00:39:50 --> 00:39:52
			So this is talking about placement of the
		
00:39:52 --> 00:39:52
			feet.
		
00:39:57 --> 00:39:58
			So raising one leg,
		
00:39:59 --> 00:40:02
			like, you're actually standing on one leg or
		
00:40:02 --> 00:40:04
			putting one over the other, like, you know,
		
00:40:04 --> 00:40:06
			one leg over the other like that. These
		
00:40:06 --> 00:40:08
			are things I dislike. Well,
		
00:40:09 --> 00:40:10
			Right?
		
00:40:10 --> 00:40:12
			Means having a very place together. There should
		
00:40:12 --> 00:40:14
			be some separation a little bit.
		
00:40:18 --> 00:40:18
			Would
		
00:40:19 --> 00:40:20
			be,
		
00:40:22 --> 00:40:24
			Right? If you're kinda not really standing and
		
00:40:24 --> 00:40:26
			you're kind of just then staying on one
		
00:40:26 --> 00:40:28
			side and you're not standing fully,
		
00:40:28 --> 00:40:30
			then that's not PM.
		
00:40:30 --> 00:40:32
			Right? That's not standing. So that would be
		
00:40:32 --> 00:40:33
			problematic.
		
00:40:36 --> 00:40:37
			Is this.
		
00:40:39 --> 00:40:41
			There's no distinction between that from
		
00:40:41 --> 00:40:43
			my my understanding. Yes.
		
00:40:44 --> 00:40:45
			The only things will come when we talk
		
00:40:45 --> 00:40:47
			about how they they they make.
		
00:40:48 --> 00:40:50
			So we went over last week. Men have
		
00:40:50 --> 00:40:52
			which means which means have, like, wings
		
00:40:53 --> 00:40:54
			spread out a little bit while we're gonna
		
00:40:54 --> 00:40:55
			be closer together.
		
00:40:59 --> 00:41:01
			And also making if you're wearing an
		
00:41:01 --> 00:41:02
			a turban,
		
00:41:04 --> 00:41:06
			to make sujood on the folds of the
		
00:41:06 --> 00:41:07
			turban.
		
00:41:07 --> 00:41:08
			So they said if it's 1 or 2
		
00:41:08 --> 00:41:10
			folds, it's this light.
		
00:41:10 --> 00:41:12
			But if it's more than that, like, if
		
00:41:12 --> 00:41:13
			it's really thick,
		
00:41:13 --> 00:41:15
			such as your forehead is not touching the
		
00:41:15 --> 00:41:15
			ground,
		
00:41:16 --> 00:41:18
			then that invalidates the prayer. So the turbine
		
00:41:18 --> 00:41:19
			should be,
		
00:41:20 --> 00:41:22
			of of kind of, number of of wraps
		
00:41:22 --> 00:41:25
			around or wraps so that you can before
		
00:41:25 --> 00:41:26
			it can meet the ground.
		
00:41:28 --> 00:41:28
			What the
		
00:41:32 --> 00:41:34
			And thinking about dunya is.
		
00:41:35 --> 00:41:37
			That doesn't invalidate the prayer, or else we'll
		
00:41:37 --> 00:41:38
			all be in trouble.
		
00:41:38 --> 00:41:39
			So,
		
00:41:40 --> 00:41:42
			but they did say that if from the
		
00:41:42 --> 00:41:45
			beginning of all the way throughout the prayer,
		
00:41:45 --> 00:41:47
			you didn't you didn't have one moment
		
00:41:47 --> 00:41:48
			of,
		
00:41:48 --> 00:41:50
			at least when you said,
		
00:41:51 --> 00:41:53
			then this would be invalidating with the prayer.
		
00:41:53 --> 00:41:54
			So you have to have at least the
		
00:41:54 --> 00:41:55
			presence at the opening,
		
00:41:56 --> 00:41:57
			the onset of the prayer. If you're unable
		
00:41:57 --> 00:41:59
			to maintain it throughout, which is the case
		
00:41:59 --> 00:42:00
			of most of us,
		
00:42:01 --> 00:42:02
			then,
		
00:42:05 --> 00:42:08
			because that's the case for all of us.
		
00:42:08 --> 00:42:10
			But one should try to avoid thinking about
		
00:42:11 --> 00:42:12
			while they're in the prayer.
		
00:42:19 --> 00:42:20
			We just mentioned this. So
		
00:42:21 --> 00:42:23
			which means if the folds are so many,
		
00:42:23 --> 00:42:26
			right, that you can't make proper prostration from
		
00:42:26 --> 00:42:27
			the forehead.
		
00:42:30 --> 00:42:32
			Or you speak you're thinking so much about
		
00:42:32 --> 00:42:33
			dunya that you don't even remember
		
00:42:34 --> 00:42:36
			what you're praying and hamri rakas or anything
		
00:42:36 --> 00:42:36
			like that.
		
00:42:38 --> 00:42:40
			So then the prayer becomes
		
00:42:41 --> 00:42:42
			invalid.
		
00:42:49 --> 00:42:50
			So I think
		
00:43:04 --> 00:43:05
			We'll do the section just about
		
00:43:07 --> 00:43:08
			and then finish there.
		
00:43:09 --> 00:43:09
			So
		
00:43:10 --> 00:43:10
			this section,
		
00:43:14 --> 00:43:15
			the is,
		
00:43:16 --> 00:43:17
			and it looks at
		
00:43:18 --> 00:43:20
			a general principle, like all of the things
		
00:43:20 --> 00:43:21
			that we described so far about the prayer
		
00:43:21 --> 00:43:23
			about standing the vow in this.
		
00:43:24 --> 00:43:26
			All of that is under the principle that
		
00:43:26 --> 00:43:28
			you have the ability to do so.
		
00:43:28 --> 00:43:29
			What if you don't have the ability for
		
00:43:29 --> 00:43:31
			whatever reason? And there's many, many people like
		
00:43:31 --> 00:43:32
			that.
		
00:43:32 --> 00:43:34
			They're infirmed. They're capable.
		
00:43:34 --> 00:43:35
			Maybe
		
00:43:35 --> 00:43:36
			they had some,
		
00:43:37 --> 00:43:39
			limb amputations for any of those reasons, then
		
00:43:40 --> 00:43:41
			their prayers will look a little different, but
		
00:43:41 --> 00:43:43
			it's going to be equally valid.
		
00:43:44 --> 00:43:46
			However, there's a certain order of things that's
		
00:43:46 --> 00:43:49
			prescribed in terms of when we take dispensations.
		
00:43:49 --> 00:43:51
			So it's not just something that we kind
		
00:43:51 --> 00:43:52
			of assume,
		
00:43:52 --> 00:43:53
			but we have to follow it to the
		
00:43:53 --> 00:43:56
			order. So the the principle behind it is,
		
00:43:57 --> 00:44:00
			you are excused from doing that thing which
		
00:44:00 --> 00:44:01
			you cannot perform.
		
00:44:02 --> 00:44:04
			And the thing you can perform provided it's
		
00:44:04 --> 00:44:06
			an integral, then you should be doing it.
		
00:44:06 --> 00:44:08
			It. That's the general idea. So he
		
00:44:08 --> 00:44:09
			says,
		
00:44:13 --> 00:44:15
			We know it's Fadub. It's an obligatory thing
		
00:44:15 --> 00:44:16
			to stand
		
00:44:16 --> 00:44:17
			during the prayer
		
00:44:19 --> 00:44:19
			independently,
		
00:44:20 --> 00:44:22
			which means not leaning on something, not something
		
00:44:22 --> 00:44:23
			supporting your weight.
		
00:44:24 --> 00:44:25
			That is an obligation.
		
00:44:25 --> 00:44:27
			In the flood, what about the other prayers?
		
00:44:27 --> 00:44:28
			It's not an obligation.
		
00:44:28 --> 00:44:30
			So technically, you can pray a prayer, you
		
00:44:30 --> 00:44:31
			can pray,
		
00:44:33 --> 00:44:35
			sitting down, and it's valid. It's superior to
		
00:44:35 --> 00:44:36
			pray standing up,
		
00:44:37 --> 00:44:38
			but you can pray sitting down.
		
00:44:39 --> 00:44:41
			Not how the 5 prayers? No. That's not
		
00:44:41 --> 00:44:43
			the case. If you have the ability to
		
00:44:43 --> 00:44:44
			stand independently,
		
00:44:44 --> 00:44:45
			then you must stand.
		
00:44:49 --> 00:44:52
			So what if you are unable to stand
		
00:44:52 --> 00:44:52
			independently?
		
00:44:55 --> 00:44:57
			Then the next step is to stand
		
00:44:58 --> 00:45:00
			which means you're leaning on something.
		
00:45:01 --> 00:45:03
			So maybe you have a wall you're leaning
		
00:45:03 --> 00:45:04
			against, maybe a cane,
		
00:45:05 --> 00:45:06
			maybe a crutch.
		
00:45:08 --> 00:45:10
			You know, let's say you just twisted your
		
00:45:10 --> 00:45:10
			ankle
		
00:45:11 --> 00:45:12
			or you or you
		
00:45:13 --> 00:45:15
			broke a a a leg, and
		
00:45:15 --> 00:45:17
			you can't stand but with crutches.
		
00:45:17 --> 00:45:19
			If you can stand with crutches, then you
		
00:45:19 --> 00:45:20
			have to stand
		
00:45:20 --> 00:45:21
			in that case.
		
00:45:23 --> 00:45:26
			So that's that that's that takes preference over
		
00:45:26 --> 00:45:26
			sitting down.
		
00:45:33 --> 00:45:35
			So However, if you go to the next
		
00:45:35 --> 00:45:37
			one, right, which is to sit down,
		
00:45:39 --> 00:45:41
			not leaning on something independently, your prayer is
		
00:45:41 --> 00:45:42
			not invalidated.
		
00:45:43 --> 00:45:45
			But you did you you violated the the
		
00:45:45 --> 00:45:47
			order of things. So it's superior for you
		
00:45:47 --> 00:45:48
			to stand,
		
00:45:48 --> 00:45:51
			standing there, leaning on something, but your prayer
		
00:45:51 --> 00:45:52
			is not valid.
		
00:45:52 --> 00:45:54
			Your pair is still valid if you if
		
00:45:54 --> 00:45:55
			you wind up sitting down.
		
00:45:55 --> 00:45:58
			And it doesn't mention here, but there's some
		
00:45:58 --> 00:46:00
			you did the wrong thing, which is kind
		
00:46:00 --> 00:46:02
			of like haram, but you didn't invalidate
		
00:46:05 --> 00:46:06
			your brain.
		
00:46:13 --> 00:46:14
			That's this book.
		
00:46:17 --> 00:46:18
			Which means
		
00:46:19 --> 00:46:21
			the first thing is standing up independently,
		
00:46:21 --> 00:46:23
			then standing up
		
00:46:23 --> 00:46:26
			leaning on something, than sitting down. So the
		
00:46:26 --> 00:46:28
			order of these things is wedged. It's,
		
00:46:28 --> 00:46:30
			it's obligatory. But
		
00:46:30 --> 00:46:32
			if you let's take out the standing up
		
00:46:32 --> 00:46:34
			independently, which is the normal or
		
00:46:35 --> 00:46:36
			the the the
		
00:46:37 --> 00:46:40
			state of affairs, then the dispensation means
		
00:46:40 --> 00:46:42
			you should follow the standing up,
		
00:46:43 --> 00:46:45
			meaning on something to to do that if
		
00:46:45 --> 00:46:47
			you're able to before you start sitting down.
		
00:46:48 --> 00:46:48
			That's.
		
00:46:49 --> 00:46:51
			However, if you do the sitting down, as
		
00:46:51 --> 00:46:52
			I said, your prayers
		
00:46:53 --> 00:46:54
			will
		
00:46:54 --> 00:46:56
			follow. Then after that, what if you can't
		
00:46:56 --> 00:46:56
			even
		
00:46:57 --> 00:47:00
			sit down independently like they said, which means
		
00:47:00 --> 00:47:02
			like sitting like I'm sitting
		
00:47:02 --> 00:47:04
			or like a what if you can't sit
		
00:47:04 --> 00:47:06
			down like that? Then sit down.
		
00:47:07 --> 00:47:09
			Then if you need to sit down leaning
		
00:47:09 --> 00:47:09
			on something,
		
00:47:10 --> 00:47:12
			then that would be the next step.
		
00:47:13 --> 00:47:14
			What if you can't even do that?
		
00:47:20 --> 00:47:22
			Then you could lay down. And you're lay
		
00:47:22 --> 00:47:24
			down and your feet would be towards the
		
00:47:24 --> 00:47:26
			and lay down on your right side. What
		
00:47:26 --> 00:47:27
			if you can't lay down on your right
		
00:47:27 --> 00:47:30
			side? Maybe you have something and maybe you
		
00:47:30 --> 00:47:32
			have burns. You can't put your body there.
		
00:47:32 --> 00:47:34
			Then on your left side. What if you
		
00:47:34 --> 00:47:36
			can't do your left side? Then on your
		
00:47:36 --> 00:47:36
			back,
		
00:47:37 --> 00:47:39
			if you can't do either of those sides.
		
00:47:43 --> 00:47:45
			What if you can't do it on your
		
00:47:45 --> 00:47:45
			back?
		
00:47:45 --> 00:47:47
			Then you could be on your stomach.
		
00:47:49 --> 00:47:51
			And your head facing. So if you're on
		
00:47:51 --> 00:47:52
			your back, your feet are towards.
		
00:47:53 --> 00:47:54
			If you're on your
		
00:47:54 --> 00:47:56
			stomach, then your head is towards,
		
00:47:57 --> 00:47:58
			towards the flip
		
00:48:10 --> 00:48:13
			So we're going by what says, namely that,
		
00:48:14 --> 00:48:16
			when we get to the sitting the the
		
00:48:16 --> 00:48:17
			laying down positions,
		
00:48:18 --> 00:48:19
			the,
		
00:48:19 --> 00:48:20
			first thing you do is on your right,
		
00:48:20 --> 00:48:22
			then on your left, then on your back.
		
00:48:22 --> 00:48:23
			What if you quit doing on your on
		
00:48:23 --> 00:48:24
			your left, but you wind up doing it
		
00:48:24 --> 00:48:27
			on your back? Then that's okay. The pair
		
00:48:27 --> 00:48:28
			is still valid.
		
00:48:28 --> 00:48:30
			But if you do it on your stomach,
		
00:48:30 --> 00:48:31
			and you're able to do it on your
		
00:48:31 --> 00:48:33
			back or on your sides, the pair is
		
00:48:43 --> 00:48:43
			So
		
00:48:51 --> 00:48:52
			so someone who,
		
00:49:00 --> 00:49:02
			I don't know why I got this issue.
		
00:49:08 --> 00:49:10
			So let's say you're able to stand,
		
00:49:12 --> 00:49:14
			but you can't do sujood or.
		
00:49:15 --> 00:49:17
			And that's many people too. Like bad knees,
		
00:49:17 --> 00:49:19
			knee replacement, hip replacement,
		
00:49:19 --> 00:49:20
			whatever.
		
00:49:21 --> 00:49:23
			You can stand up, but
		
00:49:24 --> 00:49:27
			either and they said the the whole fear
		
00:49:27 --> 00:49:27
			is like in.
		
00:49:28 --> 00:49:30
			So remember when we talked about, we said
		
00:49:30 --> 00:49:32
			the same principle. If you're afraid
		
00:49:32 --> 00:49:34
			that the water is going to harm you
		
00:49:35 --> 00:49:37
			or it's going to delay your recovery if
		
00:49:37 --> 00:49:38
			you have, like, some skin sickness
		
00:49:39 --> 00:49:41
			or it's going to bring about a sickness,
		
00:49:41 --> 00:49:43
			any of those two reasons, then you can
		
00:49:43 --> 00:49:45
			do. So the same thing here. So if
		
00:49:45 --> 00:49:47
			you if you think by going down before
		
00:49:47 --> 00:49:47
			or subdued,
		
00:49:49 --> 00:49:50
			it'll bring about a sickness like you become
		
00:49:50 --> 00:49:51
			very busy.
		
00:49:52 --> 00:49:52
			Or
		
00:49:54 --> 00:49:56
			you are already in a state and will
		
00:49:56 --> 00:49:57
			make it worse or,
		
00:49:57 --> 00:49:59
			it will delay your recovery, then for any
		
00:49:59 --> 00:50:01
			of these reasons, you don't have to do
		
00:50:01 --> 00:50:01
			so.
		
00:50:01 --> 00:50:03
			So what you do instead?
		
00:50:06 --> 00:50:07
			You stand,
		
00:50:08 --> 00:50:10
			if you can, face the
		
00:50:11 --> 00:50:12
			and have.
		
00:50:13 --> 00:50:16
			So means, like, you just turn your body
		
00:50:16 --> 00:50:16
			a little bit.
		
00:50:17 --> 00:50:17
			So
		
00:50:18 --> 00:50:19
			just like
		
00:50:19 --> 00:50:21
			as much as you can lean in with.
		
00:50:21 --> 00:50:23
			And the same thing for. What if you
		
00:50:23 --> 00:50:25
			can't even do that? Then you can just
		
00:50:25 --> 00:50:27
			do or your head head movements.
		
00:50:28 --> 00:50:29
			You don't have to. And you can remain
		
00:50:29 --> 00:50:30
			standing
		
00:50:30 --> 00:50:32
			if you can stand. And you don't have
		
00:50:32 --> 00:50:34
			to go down and just do that before.
		
00:50:35 --> 00:50:37
			One thing he doesn't mention here,
		
00:50:44 --> 00:50:45
			let's say
		
00:50:46 --> 00:50:48
			you need help getting up.
		
00:50:48 --> 00:50:50
			So you can stand once you stop the
		
00:50:50 --> 00:50:51
			prayer standing, but once you go down, you're
		
00:50:51 --> 00:50:53
			not coming back up by yourself. What do
		
00:50:53 --> 00:50:53
			you do?
		
00:50:54 --> 00:50:55
			In this case,
		
00:50:55 --> 00:50:57
			begin the prayer standing
		
00:50:58 --> 00:50:59
			and complete it sitting.
		
00:51:01 --> 00:51:03
			So this is very important because it means,
		
00:51:03 --> 00:51:05
			like, well, I know I can't get up,
		
00:51:05 --> 00:51:06
			so I'm just gonna stop the person sitting
		
00:51:06 --> 00:51:07
			down. No. At least you can do well.
		
00:51:07 --> 00:51:09
			I can't stand up. And if you you
		
00:51:09 --> 00:51:11
			can't get up independently and need help to
		
00:51:11 --> 00:51:13
			get up, then in this case,
		
00:51:13 --> 00:51:14
			complete the prayer,
		
00:51:16 --> 00:51:17
			sitting down.
		
00:51:26 --> 00:51:28
			Right? And so the or the indication of
		
00:51:28 --> 00:51:28
			the,
		
00:51:28 --> 00:51:31
			all of it is towards the ground, so
		
00:51:31 --> 00:51:33
			you can indicate with your eyes.
		
00:51:33 --> 00:51:34
			Let's say you you can't do any of
		
00:51:34 --> 00:51:36
			this. Let's say you're on a full body
		
00:51:36 --> 00:51:37
			cast,
		
00:51:37 --> 00:51:40
			and you're awake and you're wacky and you
		
00:51:40 --> 00:51:41
			know what's going on and you're in the
		
00:51:41 --> 00:51:42
			hospital bed
		
00:51:42 --> 00:51:43
			and
		
00:51:44 --> 00:51:45
			you can't do any of this.
		
00:51:46 --> 00:51:49
			What do you do with your eyes? Do
		
00:51:49 --> 00:51:50
			the opera on your head.
		
00:51:50 --> 00:51:53
			What if you can't pronounce any words? Doesn't
		
00:51:53 --> 00:51:54
			matter. You can still
		
00:51:55 --> 00:51:56
			do it that way. So all of that
		
00:51:56 --> 00:51:57
			will be accepted.
		
00:51:59 --> 00:52:01
			And anyone who finds themselves in the situation
		
00:52:01 --> 00:52:01
			in the area.
		
00:52:02 --> 00:52:03
			It's a test for a lot to trial
		
00:52:03 --> 00:52:04
			and tribulation, but
		
00:52:05 --> 00:52:07
			the Sharia is beautiful in the sense that
		
00:52:07 --> 00:52:08
			it it gives you the dispensation
		
00:52:11 --> 00:52:12
			when we encounter such
		
00:52:12 --> 00:52:12
			situations.
		
00:52:16 --> 00:52:17
			Stop here and the next beginning
		
00:52:18 --> 00:52:18
			with
		
00:52:20 --> 00:52:22
			prayers and how to address them
		
00:52:22 --> 00:52:24
			or redress them.