Walead Mosaad – . Maliki Fiqh Class 17 Prostration Of Quran Recitation & Congregational prayer

Walead Mosaad
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The transcript discusses various topics related to the medical school, including the importance of practicing Islam, reciting verse, reciting a song, following social rules, and the importance of practicing rules in massages. They also touch on the issue of emem and the influence of people on their practices.

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			without a human candidate or
without I mean, what was so dumb
		
00:00:09 --> 00:00:12
			because the minute I remember
talking to the enemy, so you
		
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			didn't have anyone in mind for
that.
		
00:00:16 --> 00:00:20
			So after some hiatus, which I
apologize for resuming our
		
00:00:20 --> 00:00:25
			sessions reading in the topic of
medical hip, from the book to do
		
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			the Sadek. You know, God forbid
Macerich females have Imam Malik
		
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			follow the law angle and as we've
said, in our introductory session,
		
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			some time ago, this is like a,
what's called a Mutasa desktop. So
		
00:00:41 --> 00:00:48
			the matassa genre or abridgement
genre is something that you find
		
00:00:48 --> 00:00:54
			in all kinds of Islamic pedagogy
more or less, that originated in
		
00:00:55 --> 00:00:57
			Russia roughly
		
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			seventh, eighth century.
		
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			So add 600 years to that, so 12/13
century, and prior to that, when
		
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			people studied something like
fifth or something like
		
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			even after they read much longer
books, and those books were based
		
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			upon primary source material that
usually came from the GMAT
		
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			himself. So in our case, Enomatic.
		
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			It said that he left 150 volumes
of rewired, 150 volumes of
		
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			narrations. So the major work in
the medical school then,
		
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			in contrast, to say this Schaeffer
school was to put an interpretive
		
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			process towards all of these
narrations and determine which
		
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			ones were the soundness and which
ones carry the most weight in
		
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			terms of the relationship back to
the Quran, and Sunnah. The chef
		
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			high school and my Masha, I didn't
read that much back around after
		
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			he left, but he wrote the rules
for the interpretive process. So
		
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			the scholar of the charter school
took those rules, and then they
		
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			themselves applied them to get the
rulings that
		
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			that they will need in the future.
So for the many Kia, we have quite
		
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			a bit of what Imam Malik said,
		
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			probably more than any other
demand of before. And he left and
		
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			whatnot. And he also has other
books called Manhattan and
		
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			madhhab. The mothers of the men
have are the primary books which
		
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			the most primary one being and
don't wanna
		
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			sir noon, who narrated from other
friends in your class, and who was
		
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			a direct student of medical
studies in 20 years or so.
		
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			And so what we have here is like
the, you know, the cream of the
		
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			crop, kind of like putting
everything for us, and very
		
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			succinct, fairly easy way to
digest and understand. So, you
		
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			know, we're so fortunate today
that people kind of dismiss a lot
		
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			of this process, because they
don't have an understanding of it.
		
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			And they think it's like, whoa, so
what one guy said something. So
		
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			who's medic and who's Abu Hanifa,
it was Hamilton versus Schaeffer.
		
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			And who's behind them? Who was it?
I was I was elated miss out there.
		
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			The money they make. They're human
beings, and they can make
		
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			mistakes. And so why should we
listen to what they say. But that
		
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			is
		
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			that's either misunderstanding or
mischaracterization. And if we're
		
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			being charitable, say they don't
understand if we're not being
		
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			traveled signal actually miss
characterizing, because the truth
		
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			is, it's not just one person. It's
many, many people. And we're
		
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			talking about a trends,
		
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			historical process. So it's not
even confined to one at one period
		
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			in history we're talking about
like in this school, the
		
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			mathematic and type of hot tub of
hot means hierarchy of generations
		
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			after him. We're also studying
this material and fine tuning it
		
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			and refining it, and getting it to
the point where they can say, this
		
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			is the mature, right, this is the
dominant opinion. And we are
		
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			certain This is Allah's ruling in
this particular thing. And even
		
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			when they say it with that
certainty, they still say, well,
		
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			Allahu Allah says, Allah knows
best. But we did our part, or the
		
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			last of us to, you know, apply our
he had our juristic
		
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			effort and reasoning in deriving
his rulings. And this is what
		
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			we've arrived to. So there's no
sounder way to practice Islam
		
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			today. I challenge anyone to come
up with a sounder way than this,
		
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			if you can find, but I don't think
you can, because this is something
		
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			that has been transmitted from one
generation to the next to the next
		
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			to the next to that person time.
And it's worked is the main thing
		
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			also. So when we say the Maliki
school or say the Shafi school,
		
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			we're not talking about *.
Obviously, in Islam, we're not
		
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			talking about different belief
systems. We're talking about
		
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			interpretive methods that
developed
		
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			into my data is that developed
into their own schools of law, so
		
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			to speak, or their own schools of
interpretation. And they generally
		
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			agree according to someone like me
Shalini and 80%, of what they
		
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			arrived at, and the main
differences go back to
		
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			whether something is obligatory or
whether it's merely a recommended
		
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			act, but in terms of Hakan, of how
it's supposed to be practice, you
		
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			know, if you watched a Hanafy
prank versus a Medicare, you could
		
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			barely discern the difference. And
unless you were well trained, you
		
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			couldn't tell the difference.
Like, you know what methods you
		
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			follow. So
		
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			that's kind of where we're at. And
we still think this is the best
		
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			way to go about doing it. And in
sha Allah, this is something that
		
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			Allah has given tofu to, and he's
chosen by this particular way for
		
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			the religion to be preserved, and
to be practiced. And I think this
		
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			is going to be the case until
there are no more days left in
		
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			dystonia, a lot.
		
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			So we left off, we are still in
kitab. At the huddle was Salah.
		
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			So dealing with purification and
prayer, this book goes through all
		
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			of the of what goes through all
the different chapters. And
		
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			generally, it's four major
sections. So we're still in the
		
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			first quarter of it, which is
dealing with a guy that or acts of
		
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			worship. The second one will deal
with
		
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			marriage and divorce,
		
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			workshop CO, which is like
personal family law dealing with
		
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			marriage and divorce and things
that are related to that Ivana
		
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			custody and so forth.
		
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			The third chart, the third section
will be within one minute, or
		
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			transaction or commercial
transactions. And then the last
		
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			one we'll deal with which he
doesn't have too much of here,
		
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			because it's not that applicable,
but there's a little bit of it,
		
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			which is an attorney or she had
things that deal more with court
		
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			testimony and judgeship and things
of that nature. So we reached the
		
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			section of what's called Muslim
peace, which would act in our
		
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			so this is a section dealing with
the prostration of Tilawat means
		
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			to recite, so it means recitation
of Quran. And as we know,
		
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			prostration is one of the four
components of prayer. We are the
		
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			three being the PM, which is
standing up to require which is
		
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			bowing did you lose, which is the
sitting part? And then there's
		
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			frustration? And
		
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			frustration is kind of the one
that is the
		
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			I would say like
		
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			they're all important, but we
identify most with the frustration
		
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			for several reasons. One of our
chief amongst them is that some of
		
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			the narrations indicates that you
know, the servant of God is no
		
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			closer to God accept, or in his
prostration. And, you know,
		
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			there's a type of even a physical
aspect to it when the head is
		
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			lower, and the heart is raised and
so forth. we name our places of
		
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			worship based upon the
frustration, right, where do you
		
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			think the word Masjid comes from
concern? So you, so we don't call
		
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			it Mark app, which will be the
place of Rukwa even though that
		
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			technically you could,
		
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			we don't call it MACOM. Generally
speaking, the place where you
		
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			stand, what we call it message,
right, because the sujood is kind
		
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			of, you know, the,
		
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			the che era, the main identifying
fixture of the prayer. So there's
		
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			different types of schedules.
There's the ones that occurs in
		
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			the prayer, we previously to this
we covered the sujood prostration,
		
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			the sujood of forgetfulness. So
that means when someone forgets
		
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			something that's a sunnah in the
prayer that there's a way to
		
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			remedy the prayer and recover
that.
		
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			And now we're up to what's called
to do that in our which is when a
		
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			particular type of verse is
recited from the Quran. And this
		
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			particular type of verse usually
will be the contents or the
		
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			meaning of the verse is asking for
sujood
		
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			or it's telling the believers to
mix with or it's recounting of how
		
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			certain believers made sudo. So
		
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			generally speaking, it's a sauna
for the reciter if they are
		
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			reading the Quran, and they come
across one of these verses, if
		
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			they have the conditions, the
proper conditions which we're
		
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			going to read about in a second of
voodoo and so forth, for them to
		
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			make the sujood akti now which is
one such that on.
		
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			So he says another one who
		
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			you send know the color it
		
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			will have some issue with the
salah if the lady walked in the
		
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			heat as sudo he had Ashleigh
Moldova is similar for that car it
		
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			right for the one who is reciting.
I don't remember how they we said
		
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			this is the chrome of the Chrome.
So the way that they choose their
		
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			words mean
		
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			As in as much as the things that
they say, the things that they
		
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			don't say also are important the
things that they leave out. So
		
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			when he said he assumed a little
caught it that means now you soon
		
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			without even debating. So it's
similar for the party, it doesn't
		
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			mean necessarily sooner for the
listener. So you have owners
		
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			actually reciting. And then you
have the one who might be around.
		
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			Because people invariably say this
ask this question yas
		
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			doesn't have too much in in like a
place that's not a Muslim country
		
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			about and a Muslim country here
all the time, whether on the radio
		
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			or they're in, you know, people
praying in other house and you
		
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			here a verse, that's one of the
verses of sujood. And he's like,
		
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			just go make prostration in the
street, but then not, not
		
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			according to Medicare. Because
you're not the party. You're not
		
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			the one who's making the
recitation, you're saying that you
		
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			may not even being stemette
sistema means that's what you're
		
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			doing. Like if I was reciting
here, and you're sitting here with
		
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			me listening to the recitation,
then you would call up called
		
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			Muslimeen. And the Muslim as long
as actually almost like to call it
		
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			because that's what the purpose of
you being there is to listen to.
		
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			That person also can make you do,
but someone outside of that.
		
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			Right? Who's not in that? They
don't have to
		
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			know should they? Right, if they
just pass him by the heared.
		
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			So he's gonna go over that also.
		
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			after we are gone with a certain
point, so he says, You sound a
		
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			little quiet. So they're the one
who's reciting well possibly shoot
		
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			the Salah, the one who has the
conditions that will be the same
		
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			conditions for prayer. And he just
said in three words, what earlier
		
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			he said and maybe a few lines,
because then you have to say, Oh,
		
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			well, what are the conditions for
the prayer, I have to have, I have
		
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			to be in a state of ritual
purification, as well as physical
		
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			purification tolerated harlots
Black Sabbath, which means
		
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			nothing, my person or my clothes,
right or in a place I'm going to
		
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			make. So do that as of now Jassa
that is considered ritually
		
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			impure.
		
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			I have to have my outro covered.
Right, I have to
		
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			have facing the cupola. So these
are all things that are included
		
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			in shuru. To solid, right should
set a solid should say, for the
		
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			for the prayer to be valid, I have
to have the same things.
		
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			Otherwise, I don't do it.
		
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			For you, they walked in there, he
		
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			veered off the know he means in a
time where it's not permitted to
		
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			pray. So the same rules apply. So
like when the sun is rising, right
		
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			at the sunrise right at the
sunset.
		
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			After us or after you've prayed
the fall, which is after a swivel
		
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			and after the sun goes down to a
degree where you are now on to the
		
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			rural time, we are now in what's
called the necessary time of us
		
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			then you would not write that time
until after motive for example. So
		
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			you wouldn't do it during those
particular times.
		
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			When wearing a suit up, I had the
ashram older and I live in
		
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			different places in the Quran, you
might say well, some of the other
		
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			schools mentioned up to 14 Yes.
Why is the Medicare have a loving?
		
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			Well they don't take
		
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			the to induce ama
		
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			right
		
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			Lexotan Allah
		
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			some economists more because the
consumer
		
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			sentiment in Ghana then at the
end, that's to do at the end, then
		
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			there's no scheduled and that sort
of for the Medicare
		
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			and also sort of
		
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			an inch o'clock they don't have a
suit on and they don't have a
		
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			scheduled in the second century
that inserted Hajj. So those three
		
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			right there most of the other
schools, I believe the shadow
		
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			area, consider them to be a place
substitute. You might ask well,
		
00:14:05 --> 00:14:07
			why don't they have the same
		
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			isn't it you know, the words
themselves indicate surgery then
		
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			the answer would be yes. But there
is an ocelot did Malik here there
		
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			is a source of judicial rulings
called I'm an Allen Medina. So I'm
		
00:14:23 --> 00:14:28
			at Medina means that which is the
consensus of the automat of
		
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			Medina, not just you know, the
people on the street, but what has
		
00:14:32 --> 00:14:36
			been transmitted in the scholar
tradition of the Melanie's or
		
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			LeMat. And they said that these
those particular they said federal
		
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			fossil fossil means this the
sources that come at the end of
		
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			the Quran, why is it called them
Hassan Rocafort at first, because
		
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			there's a lot of fossils or
division between them because
		
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			they're short sutras, right so you
have Surah then, you know, a
		
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			divider, then another sort of
divide and so forth. So it's
		
00:14:59 --> 00:14:59
			called the Mufasa
		
00:15:02 --> 00:15:05
			There's an indication for being
the best that the province has
		
00:15:05 --> 00:15:08
			said and when he arrived into
Medina he stopped doing sujood
		
00:15:08 --> 00:15:14
			Tilawat in those in the Mufasa. So
in America for that reason, said
		
00:15:14 --> 00:15:18
			we don't do it except in these 11
that come before all of that.
		
00:15:21 --> 00:15:25
			And these webinars are off so the
last version sort of threw out off
		
00:15:27 --> 00:15:28
			what you said you're gonna waste
dune
		
00:15:31 --> 00:15:34
			after Assad and sort of the rod
with maroon has always been the
		
00:15:34 --> 00:15:40
			one who won. So that is Rob,
right, which is a 109. So I'll
		
00:15:40 --> 00:15:46
			just say the first numbers too. So
the out office 206 Rod after a 15
		
00:15:46 --> 00:15:51
			and Nahal after a 50 You'll have a
lot of them and 14 We have our
		
00:15:51 --> 00:15:51
			winning Maroon.
		
00:15:57 --> 00:16:02
			Soon as it's raw, we have plenty
of una voz de una who schwa that's
		
00:16:02 --> 00:16:04
			a 109
		
00:16:07 --> 00:16:12
			sort of Maria and the bouquet
Yeah, that was early him to Raha
		
00:16:12 --> 00:16:18
			mannequin was suture them okiya
that's 58 of Maria. And then the
		
00:16:18 --> 00:16:22
			first one is worth of hydrogen is
a teen woman, you know, her mother
		
00:16:22 --> 00:16:26
			will look grim in a lie of Albania
shot. And then
		
00:16:28 --> 00:16:33
			four out which is sort of the for
con 60 which is an issue of the
		
00:16:33 --> 00:16:35
			new meta model now when I said
before,
		
00:16:37 --> 00:16:42
			and then so the 26th of November
Alajuela in a horrible version of
		
00:16:42 --> 00:16:47
			him after that. And then so it is
such that a 15
		
00:16:48 --> 00:16:53
			was about how we handle being in a
home that is that we roll and then
		
00:16:57 --> 00:16:58
			sort of assault
		
00:16:59 --> 00:17:03
			a attorney for for stoppable
Robert Christopher bell, welcome
		
00:17:03 --> 00:17:08
			Avakian we're an app. And then the
last one solid facilite was to the
		
00:17:08 --> 00:17:11
			Hillary call upon the enquanto
media who taboo
		
00:17:12 --> 00:17:18
			so those are the 11 for the men
here that they mix it with for
		
00:17:19 --> 00:17:23
			as a Malachy. Can you make sense
within the other places? Not a big
		
00:17:23 --> 00:17:28
			deal. It's fine. And if you feel
like there's a feeling if there's
		
00:17:28 --> 00:17:31
			a difference of opinion and I
think you know, seems like the
		
00:17:31 --> 00:17:35
			other verses that's okay too but
my medic also medically I have a
		
00:17:35 --> 00:17:39
			strong resume. Basically I'm a
dyed in Medina. In terms of how
		
00:17:39 --> 00:17:44
			it's done. He says here well you
kept blue from Hawaii Lucha ortho
		
00:17:44 --> 00:17:48
			minha vida haramaty Wanna Salem.
So in Hawaii so if I'm sitting
		
00:17:48 --> 00:17:52
			then I will say Allahu Akbar once
as I'm going down, this is called
		
00:17:52 --> 00:17:55
			an Hui. And we know that from the
prayer
		
00:17:56 --> 00:17:59
			so the Medicare they say whenever
you say Allahu Akbar except the
		
00:17:59 --> 00:18:03
			critically haram, which is one of
the beginning, you say it during
		
00:18:03 --> 00:18:09
			the entire motion of the movement
from one position of prayer to the
		
00:18:09 --> 00:18:13
			next. So if I was standing in and
I'm about to go on down before I
		
00:18:13 --> 00:18:19
			say, Allah, Akbar, so I begin with
the Hamza and loves agenda
		
00:18:19 --> 00:18:23
			standing up, and then not all will
be on my tongue when I positioned
		
00:18:23 --> 00:18:29
			myself for for. So the same thing
here. Allahu Akbar Solara the last
		
00:18:29 --> 00:18:32
			letter and Allahu Akbar it will be
on my tongue when I put my head on
		
00:18:32 --> 00:18:33
			the ground and I'm selling
		
00:18:34 --> 00:18:38
			that's called Hui be the
enrollment wellness center so
		
00:18:38 --> 00:18:41
			there's no like say Allahu Akbar
then go down which I think that
		
00:18:41 --> 00:18:45
			Halifax hub and there's no Salem
you don't say Santa Monica just
		
00:18:45 --> 00:18:47
			one says that and that's it
		
00:18:54 --> 00:18:57
			what do you say when you're
missing anything any type of
		
00:18:57 --> 00:18:58
			dispute or somebody wet
		
00:19:00 --> 00:19:01
			that says
		
00:19:03 --> 00:19:06
			such as a wedge he didn't cover or
shop or someone was hounding you
		
00:19:06 --> 00:19:11
			or wanting further work a lot of
hygiene as you require that you
		
00:19:11 --> 00:19:15
			can say and it's a type of the
sphere that when your institute
		
00:19:15 --> 00:19:16
			Attila
		
00:19:18 --> 00:19:22
			was such as me on either jealousy
theater ILM or Sadaharu, colleague
		
00:19:22 --> 00:19:23
			who then email
		
00:19:31 --> 00:19:35
			so, how I said earlier, where you
have the quality,
		
00:19:36 --> 00:19:37
			the one who is reciting
		
00:19:40 --> 00:19:43
			what he does is going to affect
what the people listening are
		
00:19:43 --> 00:19:49
			doing. So, here he says, such as
Emma in Jeddah, and your data
		
00:19:50 --> 00:19:52
			was recorded on an email server.
		
00:19:55 --> 00:19:56
			And it's also assumed
		
00:19:58 --> 00:20:00
			that the quality is all
		
00:20:00 --> 00:20:04
			So making decision, so three
things one, if you're there
		
00:20:04 --> 00:20:08
			actually listening, right or
you're studying with, with the
		
00:20:08 --> 00:20:10
			person who's the who's the
decider. That's your purpose of
		
00:20:10 --> 00:20:13
			being there. That's one condition.
The second
		
00:20:14 --> 00:20:19
			Salahuddin caught up in an email,
the person who is reciting is also
		
00:20:19 --> 00:20:20
			qualified to be an imam.
		
00:20:22 --> 00:20:24
			Which means post pubescent man
		
00:20:26 --> 00:20:29
			and who knows enough about the
prayer, Muslim, all those things,
		
00:20:29 --> 00:20:32
			obviously, that then you can make
sujood
		
00:20:34 --> 00:20:38
			based upon their Imam because it's
like you're following them. So
		
00:20:38 --> 00:20:43
			they're sort of like your mmm even
in the surgery that Tila so that
		
00:20:43 --> 00:20:46
			also means that they to make the
switch route
		
00:20:47 --> 00:20:51
			for the tiller. So then then
everyone else would follow
		
00:20:52 --> 00:20:56
			those three conditions otherwise,
you don't do it. You don't have to
		
00:21:03 --> 00:21:09
			well, Cory Halima has seen a shoot
tell her what to do as well.
		
00:21:09 --> 00:21:12
			Meanwhile, the last thing is we're
all about the soccer
		
00:21:15 --> 00:21:19
			now, what's disliked about it,
Korea in this like, means it's
		
00:21:19 --> 00:21:22
			better not to do this, though.
It's technically permissible, but
		
00:21:22 --> 00:21:26
			it's better not to be more hostile
issue with for whom, the one who
		
00:21:26 --> 00:21:31
			has all of the conditions whether
it's the reciter or the Muslim or
		
00:21:31 --> 00:21:34
			the one who's listening and has
the conditions, political how
		
00:21:34 --> 00:21:39
			often Joe's not doing it in a
permissible type. So you're saying
		
00:21:39 --> 00:21:42
			like, you know, I don't feel like
it next diverse
		
00:21:43 --> 00:21:47
			mcru Yeah, I mean, this like, it's
better for you to, to do it
		
00:21:47 --> 00:21:50
			because it's a Sunday because
sunnah and kind of here, they're
		
00:21:50 --> 00:21:54
			on opposite sides of the spectrum.
So leaving out a sunnah most of
		
00:21:54 --> 00:21:55
			the time is going to be something
that's McCool.
		
00:21:57 --> 00:21:58
			Like in this case,
		
00:21:59 --> 00:22:02
			women who have either lost this
year or over the soccer league
		
00:22:06 --> 00:22:11
			and that also means after us, the
job is up until this rod as I
		
00:22:11 --> 00:22:14
			said, until the delivery time it's
still permissible or by the SoCal
		
00:22:14 --> 00:22:19
			it is far and also after the
survivor until the time of is far
		
00:22:19 --> 00:22:22
			when when the light begins to show
but not sunrise yet.
		
00:22:23 --> 00:22:28
			Qatar moody have befuddled
photography healthy enough and in
		
00:22:28 --> 00:22:30
			such a data will be locked in a he
		
00:22:31 --> 00:22:38
			also disliked is to purposefully
recite a verse of the lava in a
		
00:22:38 --> 00:22:43
			fault prayer, whether you're the
Imam, or you're by yourself, just
		
00:22:43 --> 00:22:47
			like even sort of to search that
on Fridays, which is
		
00:22:49 --> 00:22:53
			there's three ways that it's
double sided, on prizes, sort of
		
00:22:53 --> 00:22:56
			sort of discussion in the first
rocker and then sort of an insane,
		
00:22:57 --> 00:23:00
			an insane human dynamic, and
Seamus gura, in the second
		
00:23:02 --> 00:23:03
			record in America didn't like it.
		
00:23:04 --> 00:23:05
			Why?
		
00:23:07 --> 00:23:10
			You can make the argument that
Imam Malik, maybe this is not
		
00:23:10 --> 00:23:13
			particular to him, but something
can certainly decipher in his, his
		
00:23:13 --> 00:23:19
			way of reasoning is, he didn't
want something to appeal to the
		
00:23:20 --> 00:23:23
			uneducated or the less educated,
something that it's not.
		
00:23:24 --> 00:23:30
			He said, If you do the sujood,
within the prayer and many of the
		
00:23:30 --> 00:23:33
			aware of the laity may not even be
familiar with that. They'll think
		
00:23:33 --> 00:23:37
			that it's three rockers instead of
two. And that actually happened.
		
00:23:38 --> 00:23:42
			There's historical anecdotal
narrations that say, people were
		
00:23:42 --> 00:23:47
			reading sort of, they said,
prayers, your prayer is to rock
		
00:23:47 --> 00:23:50
			house every day of the week,
except Fridays when it's three
		
00:23:51 --> 00:23:54
			because they just follow the Imam
right and he's doing sujood.
		
00:23:54 --> 00:23:58
			Atilla after the such that sort of
decision and then they came back
		
00:23:58 --> 00:24:02
			up and then he got up again and
started reciting again. So they
		
00:24:02 --> 00:24:05
			can they felt that was a second
unit second lockout when in fact
		
00:24:05 --> 00:24:10
			is still part of the first so even
a medic had kind of this way of
		
00:24:10 --> 00:24:12
			looking at things for the same
reason he also said for example
		
00:24:12 --> 00:24:16
			signature well the first six
fasting the first six days of show
		
00:24:16 --> 00:24:17
			well as
		
00:24:18 --> 00:24:22
			as a sunnah he disliked it because
he felt people would think it's
		
00:24:22 --> 00:24:26
			part of Ramadan or to commit to
them a lot something that's added
		
00:24:26 --> 00:24:29
			to him a lot and so forth. So that
was kind of the mathematic
		
00:24:30 --> 00:24:33
			part of his also looking at things
like that which we can make a
		
00:24:33 --> 00:24:34
			strong argument for.
		
00:24:39 --> 00:24:43
			So not to be it's disliked or
sided and fault fincar I have but
		
00:24:43 --> 00:24:49
			if you do fi in the fupre off
enough Sajida so if you do it in
		
00:24:50 --> 00:24:54
			voluntary for or you do it in an
obligatory prayer, even though
		
00:24:54 --> 00:24:56
			it's disliked you still should do
the suit. Anyway.
		
00:24:58 --> 00:24:59
			Well, I'll be watching you
		
00:25:00 --> 00:25:04
			Even if it's a time when you're
not supposed to be praying
		
00:25:04 --> 00:25:06
			necessarily, but you're brave and
you should still do the security
		
00:25:10 --> 00:25:12
			this probably comes up more on
things like Ramadan when you're
		
00:25:12 --> 00:25:15
			reading total, we're and there's,
		
00:25:16 --> 00:25:18
			you're gonna go through the 11, or
the 14 or whatever, if you've
		
00:25:18 --> 00:25:21
			already made juice in total, we're
what I like to do if I was leading
		
00:25:21 --> 00:25:27
			it or until the Imams let people
know, before they, you know, tell
		
00:25:27 --> 00:25:30
			them like, oh, in this locker,
there was a salute to our so
		
00:25:30 --> 00:25:33
			they're prepared for it,
especially when people can't see
		
00:25:33 --> 00:25:37
			the Imam. And they hear him say,
Allahu Akbar. And then they hear
		
00:25:37 --> 00:25:40
			silence. And then hear log what
again, and he starts reciting
		
00:25:40 --> 00:25:43
			again. And they're like, what just
happened? If they don't know so
		
00:25:43 --> 00:25:47
			many people don't know where this
is the mobile doc try. They don't
		
00:25:47 --> 00:25:50
			know where they are. So it's good
to kind of to and that's it.
		
00:25:50 --> 00:25:55
			That's my general advice for them.
What integer was a half? Became a
		
00:25:55 --> 00:25:59
			such a? Oh, because he didn't
either? Until I was Sajida. Well,
		
00:25:59 --> 00:26:00
			I will be followed.
		
00:26:02 --> 00:26:07
			What happens if you forget to if
you're praying and you forget to
		
00:26:08 --> 00:26:10
			go now for students, you know, and
you already went on to the next
		
00:26:10 --> 00:26:15
			verse? So he says in winter, Joe
doesn't have to be a Yeah, so if
		
00:26:15 --> 00:26:20
			you pass it by an A or two, such
as that, after the you recite the
		
00:26:20 --> 00:26:24
			next day, it's okay. We'll be
conceding but if it's like a lot,
		
00:26:25 --> 00:26:31
			like more than three or four, the
law was Sajida will be four I let
		
00:26:31 --> 00:26:34
			you know if you remember then go
back to the verse and then recite
		
00:26:34 --> 00:26:38
			it again and then do this. So even
if it's in a pub.
		
00:26:40 --> 00:26:46
			In in Hana Of course, the Farakka
Safwan. Kamala was such a diverse
		
00:26:46 --> 00:26:48
			Salam in and Nephi
		
00:26:49 --> 00:26:52
			let's say you're about to go into
surgery doula, which is not
		
00:26:52 --> 00:26:55
			something you do very often in
your prayer. And then instead
		
00:26:55 --> 00:26:59
			you're going up in before an
appointment or an hour before what
		
00:26:59 --> 00:27:04
			do I do now? So he says in Hannah
Anacostia for La Casa one seven
		
00:27:04 --> 00:27:05
			means you didn't mean to
		
00:27:06 --> 00:27:07
			holla
		
00:27:10 --> 00:27:15
			Yeah, my name is Selena, then go
down from there. If you're in that
		
00:27:15 --> 00:27:20
			position, was such a bad setup.
It's my UNEF here and then you do
		
00:27:20 --> 00:27:24
			the prostration of forgetfulness
after the scenario because you
		
00:27:24 --> 00:27:26
			added something extra which is the
software part that you didn't
		
00:27:26 --> 00:27:27
			begin
		
00:27:31 --> 00:27:35
			well, my name Hannah lira coin
Sahelian I'm have fettered the
		
00:27:35 --> 00:27:37
			local half and followed.
		
00:27:38 --> 00:27:42
			What are the Kurata have if any,
yet enough cobbler? 30. How about
		
00:27:42 --> 00:27:44
			that was such However,
		
00:27:45 --> 00:27:49
			men in Hana little boring, say and
if you go down in Europe walk on
		
00:27:49 --> 00:27:50
			her.
		
00:27:51 --> 00:27:52
			And
		
00:27:53 --> 00:27:57
			then you ready to come back up.
You can't go down to the city that
		
00:27:57 --> 00:28:01
			the sport further to the local Ha,
you can't make it up. So what do
		
00:28:01 --> 00:28:04
			you do? I did karate. If you say
anything enough.
		
00:28:06 --> 00:28:06
			Then
		
00:28:07 --> 00:28:11
			you would recite it in the next
record after the fifth year.
		
00:28:13 --> 00:28:16
			Or problem 50 So called the
vertical bar that was surgery, and
		
00:28:16 --> 00:28:20
			then you make the sujood at that
point in the second lockup with
		
00:28:20 --> 00:28:21
			you now and then you don't have to
do anything else.
		
00:28:26 --> 00:28:29
			thing he didn't mention here
that's mentioned in Shaka ciliate,
		
00:28:29 --> 00:28:34
			if you're studying or memorizing,
like say, sort of the soja every
		
00:28:34 --> 00:28:37
			time I recited do I have to make
sure you know, just the first time
		
00:28:38 --> 00:28:44
			so if it's if it's being repeated,
for learning purposes, then you
		
00:28:44 --> 00:28:47
			only have to do once you need that
do it every time that it's being
		
00:28:47 --> 00:28:50
			recited and this this is something
obviously Koran schools and
		
00:28:50 --> 00:28:53
			memorization then there were that
so only the first time
		
00:28:54 --> 00:29:00
			Allahu Allah. So that's the
chapter of sujood. Atilla we'll
		
00:29:00 --> 00:29:02
			start the next chapter, perhaps
finish it,
		
00:29:03 --> 00:29:07
			which is about salata, GMR or the
congregational prayer.
		
00:29:09 --> 00:29:10
			So
		
00:29:12 --> 00:29:14
			the GEMA in general, the
congregational prayer, something
		
00:29:15 --> 00:29:18
			that is sunnah in the madhhab.
		
00:29:19 --> 00:29:23
			In other words, if one is able to
do it, then one should do it.
		
00:29:23 --> 00:29:28
			There are Hadith two particular
Hadith that mentioned that it's
		
00:29:28 --> 00:29:32
			either 25 or 27 times as
meritorious.
		
00:29:33 --> 00:29:36
			One of the mentions the word
Adonijah degrees.
		
00:29:38 --> 00:29:42
			Better than praying by oneself in
the Maliki school.
		
00:29:45 --> 00:29:48
			Jamal is technically counts for
two people.
		
00:29:49 --> 00:29:53
			Even though in Arabic language, we
would say the last three. So if
		
00:29:53 --> 00:29:56
			it's a man and his wife that's
technically in your mouth,
		
00:29:57 --> 00:30:00
			but we don't say those
		
00:30:00 --> 00:30:05
			A father like we wouldn't say you
know I pray to Him I already know
		
00:30:05 --> 00:30:07
			I'm gonna go pray with this beggar
to allow to get more we don't
		
00:30:07 --> 00:30:11
			that's not in the school however
one congregation can be can be
		
00:30:11 --> 00:30:15
			more meritorious than the other
based upon you know if it's in a
		
00:30:15 --> 00:30:19
			machine who the people that are
there so forth these type of
		
00:30:19 --> 00:30:22
			things and obviously in massage to
the left the three massage
		
00:30:23 --> 00:30:31
			McCann Medina and lotsa carry more
of a meritorious degree to them
		
00:30:31 --> 00:30:34
			than all the other massage it to
the degree that if you pray Jamal
		
00:30:34 --> 00:30:35
			already
		
00:30:36 --> 00:30:38
			this I think it's gonna come up
here if you prayed say
		
00:30:40 --> 00:30:41
			let's say you're on your way to
Mecca and you prayed the whole day
		
00:30:42 --> 00:30:45
			on the way and then you get to
Mecca and also doesn't come in and
		
00:30:45 --> 00:30:47
			you're in the huddle. You actually
Pray Love it again if you're
		
00:30:47 --> 00:30:53
			American by yourself to get the
reward of praying in the huddle or
		
00:30:53 --> 00:30:55
			praying inside the huddle room
back and the same will go forward
		
00:30:55 --> 00:30:58
			Medina and the same would go for
Luxor. Those three massages.
		
00:31:00 --> 00:31:05
			So he says hola Gemma to be
farthing, Lila Giamatti Sana. So
		
00:31:05 --> 00:31:12
			congregation in obligatory prayer
outside of Juma is sunnah.
		
00:31:13 --> 00:31:15
			Why isn't, don't you have to do
for Joomla? No, but then it's
		
00:31:15 --> 00:31:19
			fault. There's no such thing as
Joomla by herself. So Friday,
		
00:31:19 --> 00:31:22
			congregational prayer doesn't
carry any meaning. If you're doing
		
00:31:22 --> 00:31:25
			it by yourself. In fact, we're
going to go over it, there's going
		
00:31:25 --> 00:31:28
			to be several other conditions for
the Friday congregational prayer.
		
00:31:29 --> 00:31:29
			But the Sunday
		
00:31:31 --> 00:31:36
			ruling applies to all obligatory
fiber rheumatory prayers outside
		
00:31:36 --> 00:31:39
			of the Friday prayer. So it's a
Sunday.
		
00:31:40 --> 00:31:42
			And you could probably also make
the argument that it's a
		
00:31:44 --> 00:31:47
			Sunday cafe area for
		
00:31:49 --> 00:31:51
			any group of Muslims that there
should be congregational prayers
		
00:31:51 --> 00:31:55
			being observed in a masjid, even
though for the individual they
		
00:31:55 --> 00:32:00
			should be going but as a
community, then they should try to
		
00:32:00 --> 00:32:01
			make sure that's happening.
		
00:32:06 --> 00:32:07
			So the first thing he goes over
here is
		
00:32:14 --> 00:32:15
			when do you make the gym out?
		
00:32:17 --> 00:32:20
			Like when can you say I have
prayed the congregational prayer?
		
00:32:20 --> 00:32:23
			Obviously, if you get to start
from the beginning, that's a no
		
00:32:23 --> 00:32:25
			brainer. But what if you don't
start from the beginning? So here,
		
00:32:25 --> 00:32:29
			this is where he's going over now.
So he says one was already had the
		
00:32:29 --> 00:32:33
			report? Probably not in the email,
who thought it meant for the other
		
00:32:33 --> 00:32:36
			raka Raka? Or for the Java?
		
00:32:37 --> 00:32:40
			One, so have it hooked me? Yeah.
		
00:32:43 --> 00:32:50
			So you make Jamaah by making at
least one unit. So prayers are
		
00:32:50 --> 00:32:53
			divided into either two or three
or four units, depending on which
		
00:32:53 --> 00:32:57
			which one it is. So you need to
make at least one whether it's for
		
00:32:57 --> 00:33:01
			like lower and also in Asia, or
three like Maghrib or to like
		
00:33:01 --> 00:33:05
			sober, fresher prayer. So he said
my masala had the reguar public
		
00:33:05 --> 00:33:09
			and the ultimate in the imam or
who called Amen. For America.
		
00:33:12 --> 00:33:16
			So, my Imam, I see them the
praying
		
00:33:17 --> 00:33:19
			and he's in the record.
		
00:33:20 --> 00:33:23
			And people know that if you ever
been in a machine especially I had
		
00:33:23 --> 00:33:26
			seen the Muslim world in some
places, and you hear like,
		
00:33:28 --> 00:33:31
			the Olympic 400 meter relay behind
you, you know that people are
		
00:33:31 --> 00:33:36
			running to try to make the
stillness before that's actually
		
00:33:36 --> 00:33:40
			disliked McCool to run. You
shouldn't run in fact, there's a
		
00:33:40 --> 00:33:42
			hadith and Buhari in the province.
I said I'm the exact same thing
		
00:33:42 --> 00:33:46
			happened. And he heard this noise.
And he said that what you make you
		
00:33:46 --> 00:33:49
			make and that which you miss to
miss, but don't run. It's not
		
00:33:49 --> 00:33:57
			proper etiquette. Anyway. So if
the Imams and the poor, and he's
		
00:33:57 --> 00:34:03
			coming on his way back up, if you
catch him before he's completely
		
00:34:03 --> 00:34:07
			standing like his back gets
straight, then you've made the
		
00:34:07 --> 00:34:11
			you've made the record. But once
he's all the way up, you didn't
		
00:34:11 --> 00:34:12
			make it.
		
00:34:13 --> 00:34:18
			You said it doesn't matter what
he's saying it's where he is. So
		
00:34:18 --> 00:34:22
			he's in Okinawa, and he's like,
somewhere along hammy that and
		
00:34:22 --> 00:34:27
			it's coming back up, and he's like
this, and then you go lower and
		
00:34:27 --> 00:34:28
			you're in Morocco, you made it.
		
00:34:30 --> 00:34:33
			But if once you're standing up,
you didn't make it. So that record
		
00:34:33 --> 00:34:34
			doesn't count for you.
		
00:34:36 --> 00:34:37
			So
		
00:34:39 --> 00:34:42
			Kamala and Yasmin or Kamala and
yeah TED is a better word emammal
		
00:34:42 --> 00:34:47
			called image of America then you
made the record. Well, photo Gemma
		
00:34:47 --> 00:34:52
			and you get the benefit or the
Meritorious nature of praying in
		
00:34:52 --> 00:34:55
			the congregation. Even if you just
made that that's the last call but
		
00:34:55 --> 00:34:59
			you made at that point you made
it. One Sahaba Ali Hockman Mumia
		
00:35:00 --> 00:35:02
			This is important, especially for
medikidz this particular part
		
00:35:03 --> 00:35:08
			Hawkman met me means you are now
on the moon, you are a follower.
		
00:35:09 --> 00:35:09
			Officially,
		
00:35:11 --> 00:35:13
			this is going to be important.
Why? Because
		
00:35:14 --> 00:35:18
			later on, it's going to depend on
whether you can repeat the prayer
		
00:35:18 --> 00:35:20
			or if someone prays behind you,
and you're already in that room.
		
00:35:21 --> 00:35:24
			There's going to be rules for
that. So you need to know am I
		
00:35:24 --> 00:35:26
			officially a follower in the
prayer you are officially a
		
00:35:26 --> 00:35:29
			follower if you make it at that
point? That's what it means when
		
00:35:29 --> 00:35:32
			somebody Mumia your moon.
		
00:35:33 --> 00:35:37
			In other words, a follow for
yesterday will probably ma who
		
00:35:39 --> 00:35:43
			hears one ruling that applies
yesterday, probably, versus what
		
00:35:43 --> 00:35:47
			does that mean? So he makes the
frustration of the before with him
		
00:35:47 --> 00:35:50
			for what? For our social
forgetfulness.
		
00:35:51 --> 00:35:55
			So let's say my email when I catch
him in the last workout was the
		
00:35:55 --> 00:35:58
			fourth. And I did the thing where
he's like coming up, and I come in
		
00:35:59 --> 00:36:04
			400, meter relay and all that, and
I make it. But it turns out, that
		
00:36:04 --> 00:36:08
			in the first record, he forgot to
recite a sutra after the Fatiha
		
00:36:09 --> 00:36:12
			which I wasn't there for. I did
not witness that.
		
00:36:13 --> 00:36:17
			Now, we'll get to the end of where
he's in the Tisha hood. And he
		
00:36:17 --> 00:36:21
			goes down for he says a lot when
it goes down for sujood. And I'm
		
00:36:21 --> 00:36:25
			like, What's that for? I didn't
notice he missed anything. What
		
00:36:25 --> 00:36:28
			you were there, what do you do?
You have to make some food with
		
00:36:28 --> 00:36:31
			him. Because you're he's your
email.
		
00:36:32 --> 00:36:37
			He's your email. Let's say I
didn't catch him when he was
		
00:36:37 --> 00:36:39
			before this. I caught him after
		
00:36:40 --> 00:36:44
			law in Somalia probably about
Mumia. I have not met them. I'm
		
00:36:44 --> 00:36:48
			not a follower. Technically. I'm
praying after him behind him. Uh,
		
00:36:48 --> 00:36:52
			technically. I didn't catch the
prayer. It's really just to adopt
		
00:36:52 --> 00:36:53
			that I continue with them.
		
00:36:54 --> 00:36:59
			And then the Imam was there for
sujood so I'll probably before the
		
00:36:59 --> 00:37:02
			salaam which means it's from the
prayer not outside of the prayer.
		
00:37:02 --> 00:37:07
			What do I do if I didn't catch him
any like us? I don't go down with
		
00:37:08 --> 00:37:10
			the what do I do? You sit and wait
		
00:37:11 --> 00:37:15
			till he comes back up. He says I
said Mr. equal, then you stand and
		
00:37:15 --> 00:37:16
			continue your career.
		
00:37:18 --> 00:37:20
			That's the important part. What if
I did go down with him at that
		
00:37:20 --> 00:37:24
			point, you present valid because
you added something to it. That's
		
00:37:24 --> 00:37:27
			not from the prayer. So you need
to know am I met? Moom? Am I
		
00:37:27 --> 00:37:32
			officially you know a follower and
I have an ID card with this mm and
		
00:37:32 --> 00:37:33
			I'm in with him or I'm not
		
00:37:34 --> 00:37:37
			that's gonna depend on whether you
quote one record with him or not.
		
00:37:37 --> 00:37:42
			So that's one ruling for yes, you
will club li ma who he does a
		
00:37:42 --> 00:37:43
			process forgetfulness with him.
		
00:37:44 --> 00:37:47
			Well, bad EBA de cada mer ie he.
		
00:37:49 --> 00:37:53
			What if I caught him and he did
the sujood he added something.
		
00:37:54 --> 00:37:57
			He was involved and he recited
Fatiha out loud,
		
00:37:58 --> 00:38:01
			which you're not supposed to. But
that counselors in addition in the
		
00:38:01 --> 00:38:06
			medical school, so then he he does
SLM while equal. And then he goes
		
00:38:06 --> 00:38:07
			down for sujood
		
00:38:09 --> 00:38:10
			What do I do then?
		
00:38:11 --> 00:38:17
			Do I go with him? No. I go back
up. And I do my whole prayer. Then
		
00:38:17 --> 00:38:21
			I do that frustration of
forgetfulness after my son had
		
00:38:21 --> 00:38:25
			what was it supposed to come
after? Outside of the prayer for
		
00:38:25 --> 00:38:28
			me? I'm still in the prayer. I
still got several calls to go. I
		
00:38:28 --> 00:38:30
			didn't do all of them. So I don't
do it with him.
		
00:38:32 --> 00:38:36
			But if I didn't catch any records
with him, do I do that such that
		
00:38:36 --> 00:38:39
			bad deal with him at the end? No,
I don't even do that. Because I
		
00:38:39 --> 00:38:41
			didn't pray with him. Technically.
Not an official
		
00:38:42 --> 00:38:45
			move. Does that make sense? It's
kind of a little confusing.
		
00:38:46 --> 00:38:50
			So well bad EMA Allah Malik. So
after you finish what you have to
		
00:38:50 --> 00:38:52
			do, then you do the one app
		
00:38:53 --> 00:38:57
			one Hola Hola, Mubarak Mao who
mucha VAs sujood in condiment
		
00:38:57 --> 00:39:02
			Badea bottle that is a new Kadima
who imamo
		
00:39:04 --> 00:39:05
			of the Serbian
		
00:39:09 --> 00:39:15
			well over them YouTrack bow
Moogerah sujood Finn Tata my bad
		
00:39:15 --> 00:39:18
			yeah. Both of that. So if I don't
		
00:39:24 --> 00:39:24
			strange
		
00:39:48 --> 00:39:51
			so if you don't make if you don't
make me the conditions for making
		
00:39:53 --> 00:39:56
			that Aloka has probably are very
		
00:39:57 --> 00:39:59
			when condiment body before that.
		
00:40:00 --> 00:40:01
			So
		
00:40:02 --> 00:40:06
			you saw he did the value. The one
after you did your call, you came
		
00:40:06 --> 00:40:07
			back and then you said,
		
00:40:09 --> 00:40:12
			Oh, I have to do sell. So you did
it before you made sell them. But
		
00:40:12 --> 00:40:15
			you didn't make any of the records
with him. But all of a sudden,
		
00:40:16 --> 00:40:19
			your prayers invalid, because you
added something to it, namely that
		
00:40:19 --> 00:40:22
			schedule, which you shouldn't have
added, because he wasn't
		
00:40:22 --> 00:40:23
			technically your email.
		
00:40:25 --> 00:40:26
			That's what I think he's saying.
		
00:40:31 --> 00:40:34
			Learn your demo environment of the
salon. And that's assuming you
		
00:40:34 --> 00:40:37
			made it with him, then you also
could do it with him. Otherwise
		
00:40:37 --> 00:40:38
			you don't.
		
00:40:40 --> 00:40:44
			So that's the technicalities of
making a rocker did I make the
		
00:40:44 --> 00:40:48
			lockout? Did I not make the lock
up? And then including those what
		
00:40:48 --> 00:40:49
			does that mean?
		
00:40:50 --> 00:40:53
			Now he goes on to what what about
the emem? What are his particular
		
00:40:53 --> 00:40:54
			conditions?
		
00:40:55 --> 00:41:00
			Shelter Imen Annie Hakuna the
Koran, Muslim and after an
		
00:41:00 --> 00:41:05
			unbeliever leave him at home.
While I'm eating that venue and
		
00:41:05 --> 00:41:09
			you're gonna Halima vanish, we
will not have a fee or dinner you
		
00:41:09 --> 00:41:14
			see to her surname in a bit it was
this one woman del health in the
		
00:41:14 --> 00:41:17
			health care board. Well, what if
you had an herbal healer
		
00:41:22 --> 00:41:27
			so the Imam should be male. So in
the Maliki school as in the Hanafi
		
00:41:27 --> 00:41:32
			school, even a female Imam should
not be leading a female Congress.
		
00:41:33 --> 00:41:37
			So they understood look letter to
Korea. In other words, mmm in
		
00:41:37 --> 00:41:40
			general has to be met, whether
he's leading a group of males, or
		
00:41:40 --> 00:41:44
			a group of males and females or
even just a group of females. The
		
00:41:44 --> 00:41:48
			Shaeffer school allows for a
female Imam to lead other female
		
00:41:48 --> 00:41:48
			congregants
		
00:41:50 --> 00:41:54
			Muslim and obviously, when will
this make sense? Well, sometimes
		
00:41:54 --> 00:41:57
			these things if you learn them
afterwards,
		
00:41:58 --> 00:42:01
			Oh, that guy who actually let us
see he's not Muslim. And actually
		
00:42:01 --> 00:42:04
			there's stories anecdotal have
that happened in some places, that
		
00:42:04 --> 00:42:07
			this person was an email for, like
20 years and everyone said, Oh, by
		
00:42:07 --> 00:42:08
			the way, I'm not Muslim.
		
00:42:09 --> 00:42:11
			There's nothing on them. Right?
They don't have to make up their
		
00:42:11 --> 00:42:16
			prayers. It's done. But, you know,
if you find out within the time,
		
00:42:16 --> 00:42:20
			that your Imam is not who he says
he was, then you can make up the
		
00:42:20 --> 00:42:25
			prayer. It doesn't have sound
intellectual. In other words, not
		
00:42:25 --> 00:42:29
			someone who passes through
insanity and out of insanity into
		
00:42:29 --> 00:42:32
			sanity back and forth, anything
like that. Or someone who's
		
00:42:32 --> 00:42:33
			sleepwalking.
		
00:42:35 --> 00:42:37
			Right? If you ask him a little
bit, you just let us in prayer.
		
00:42:37 --> 00:42:38
			Like really, I thought I was
asleep.
		
00:42:40 --> 00:42:43
			That's not allowed, barely run.
		
00:42:44 --> 00:42:47
			By me, this is a bit of a poor
one. I think people lose track up
		
00:42:47 --> 00:42:50
			sometimes in some communities post
pubescent
		
00:42:52 --> 00:42:56
			so it has to be someone who's a
man, not a child, not a boy. And I
		
00:42:56 --> 00:42:59
			know in many communities that like
the young men were like 11 or 12,
		
00:42:59 --> 00:43:02
			not quite progressing, yet. They
memorize the Quran and they make
		
00:43:02 --> 00:43:06
			them an imam. You can't do that in
the fall. Not an obligatory
		
00:43:06 --> 00:43:10
			prayer, maybe in a different
prayer, like totally, but not in
		
00:43:10 --> 00:43:13
			non obligatory prayer. And I don't
think it's a good practice either
		
00:43:13 --> 00:43:17
			way. To be honest with you. I
think. It's good to encourage
		
00:43:17 --> 00:43:21
			young men and young boys and so
forth. But this this is a thing of
		
00:43:21 --> 00:43:25
			Imam its leader. Right? It's a
leader of a congregation and it's
		
00:43:25 --> 00:43:28
			not just given out lightly.
		
00:43:29 --> 00:43:31
			Lena met Moon
		
00:43:34 --> 00:43:40
			Lena means not a follower.
Remember how we said in salary
		
00:43:40 --> 00:43:43
			approximately Mumia but the
section before, so let's make the
		
00:43:43 --> 00:43:47
			one workout with the Imam. And
then I get up, and a lot of my
		
00:43:47 --> 00:43:49
			second someone walks in late.
		
00:43:51 --> 00:43:54
			And I oh, I'll just join this
brother. And he says behind me
		
00:43:54 --> 00:43:57
			says Allahu Akbar. He can do what
he wants. There's only you can do
		
00:43:57 --> 00:44:01
			about it. But in the Maliki
school, the one trick behind his
		
00:44:01 --> 00:44:04
			prayer is invalid. Because I
remember move on follow. I can't
		
00:44:04 --> 00:44:06
			be a follower and a leader in the
same prayer.
		
00:44:08 --> 00:44:13
			So that means if I'm walking in
and I'm a magic key to and I see
		
00:44:13 --> 00:44:15
			that the congregational prayer is
over, and there are people praying
		
00:44:15 --> 00:44:17
			by themselves, I don't pray with
any of them.
		
00:44:20 --> 00:44:23
			Because they could all be
followers. I don't know what they
		
00:44:23 --> 00:44:27
			were doing. And even beyond that,
Imam Malik didn't like people
		
00:44:27 --> 00:44:30
			praying a second congregation
after the first one anyway.
		
00:44:33 --> 00:44:37
			So if there's a Marathi but in
other words, a regular imam in the
		
00:44:37 --> 00:44:41
			masjid, I'm not talking about
airport masala that people are in
		
00:44:41 --> 00:44:45
			and out of that's different, but
regular Masjid with a regular Imam
		
00:44:45 --> 00:44:50
			who's doing the five prayers and
that's his, his designation, and
		
00:44:50 --> 00:44:52
			he's already prayed, then you
shouldn't pray to another
		
00:44:52 --> 00:44:53
			congregation.
		
00:44:55 --> 00:44:59
			The Medicare even go far as to say
and this is this is a social
		
00:44:59 --> 00:44:59
			aspect.
		
00:45:00 --> 00:45:01
			about an emetic that I was talking
about earlier.
		
00:45:03 --> 00:45:03
			Let's say
		
00:45:05 --> 00:45:08
			I'm in a masjid, and I'm new to
town. I don't know what time they
		
00:45:08 --> 00:45:10
			pray and they pray hospital late.
Maybe they've had a fuse or
		
00:45:10 --> 00:45:13
			something. And I already prayed.
And I'm just sitting there reading
		
00:45:13 --> 00:45:18
			Quran. And then the Imam comes in
and was in the mirror then and
		
00:45:18 --> 00:45:21
			we're about to pray. And I'm
sitting there reading. What should
		
00:45:21 --> 00:45:21
			I do?
		
00:45:23 --> 00:45:27
			Well, if I've already prayed in a
gym, ah, I can't pray with them.
		
00:45:27 --> 00:45:31
			If I haven't prayed in the gym,
like I prayed about myself, I can
		
00:45:31 --> 00:45:34
			join them and pray all over again.
But if I have freedom, hmm,
		
00:45:34 --> 00:45:38
			technically already prayed in a
congregation. I can't be. I
		
00:45:38 --> 00:45:42
			shouldn't join another one on that
basis. They say it's obligatory
		
00:45:42 --> 00:45:46
			for you to get up and leave. Don't
sit there while they're praying.
		
00:45:47 --> 00:45:50
			Why? They said Heather Thornton
and Phil email.
		
00:45:51 --> 00:45:54
			Someone else could walk in be
like, Why is that guy sitting down
		
00:45:54 --> 00:45:56
			and not praying with them? So
something holding them in
		
00:45:56 --> 00:46:00
			someone's congregation? Somehow
with the machine it? Something's
		
00:46:00 --> 00:46:04
			going on here? There's a story
that we don't know. So yeah, Malik
		
00:46:04 --> 00:46:07
			was very concerned, or he took a
sign of, you know, a conservative
		
00:46:07 --> 00:46:12
			approach to what people might be
thinking, right, or how they
		
00:46:12 --> 00:46:15
			interpret a situation that could
lead to a fitna that can lead to a
		
00:46:15 --> 00:46:19
			type of conflict between people.
So he took precaution said, Why
		
00:46:19 --> 00:46:21
			are you saying that? People will
get the wrong idea, get the wrong
		
00:46:21 --> 00:46:27
			impression. So, you know, a lot of
times we see these kinds of rules
		
00:46:27 --> 00:46:29
			not really being practiced in most
of the massages, and people are
		
00:46:29 --> 00:46:32
			just in and out and praying so
forth, and other schools kind of
		
00:46:32 --> 00:46:36
			allow it, but I think there is a
lot of wisdom in the medical
		
00:46:36 --> 00:46:38
			physicians on these issues.
		
00:46:41 --> 00:46:46
			So often in bed is a leader, not a
follower, whether more II than not
		
00:46:46 --> 00:46:49
			when, right? And that's someone
who is repeating the GEMA because
		
00:46:49 --> 00:46:53
			you can't be an imam to repeat the
Jamaat. So let's say the same
		
00:46:53 --> 00:46:57
			group comes in and they say, Oh,
look, chef from out of town, you
		
00:46:57 --> 00:46:58
			can lead us in prayer.
		
00:46:59 --> 00:47:02
			You have prayed by yourself
already. But you will be repeating
		
00:47:02 --> 00:47:06
			it and say oh my gosh, I have to
take an excuse your Imam leads
		
00:47:06 --> 00:47:07
			I'll pray behind you though.
		
00:47:08 --> 00:47:10
			Because you can't lead them
because you already prayed.
		
00:47:12 --> 00:47:14
			When you quit, I don't be measured
but I have a few here and to be
		
00:47:14 --> 00:47:19
			aware of the rules pertaining in
terms of the prayer to holla and
		
00:47:19 --> 00:47:23
			you know you all of the follow
them on Sunday and so forth. And
		
00:47:23 --> 00:47:28
			that which invalidates the prayer
that which corrupts upper Selim
		
00:47:28 --> 00:47:30
			and min and beta it when fiscal.
		
00:47:31 --> 00:47:35
			And also, these last four here,
there is difference of opinion
		
00:47:35 --> 00:47:38
			about them and the mature of the
school. He doesn't say what the
		
00:47:38 --> 00:47:42
			mature is, is permissible, but
it's dislike so someone who is a
		
00:47:42 --> 00:47:45
			bitter, or Fisk, what's the
difference between bid and fist
		
00:47:46 --> 00:47:50
			bid added at Akkad means betalen,
something that they believe in.
		
00:47:51 --> 00:47:54
			That's kind of a bitter, it's
dislike to provide someone like
		
00:47:54 --> 00:47:55
			that.
		
00:47:57 --> 00:48:02
			Something that would be you know,
kind of comfort to Sunni doctrine
		
00:48:02 --> 00:48:07
			or Ashanti's doctrine like if
someone thought that that's it,
		
00:48:07 --> 00:48:10
			Natalie was superior to the rest
of the sahaba. And his right was
		
00:48:10 --> 00:48:14
			taken. That's not cool for it's
not like disbelief, but it's kind
		
00:48:14 --> 00:48:17
			of a bitter at Akkad. Such a
person we can provide.
		
00:48:18 --> 00:48:21
			So the person is sharing, for
example, prescribe silver shields
		
00:48:21 --> 00:48:25
			or something like that, it would
have my opinion be more on a case
		
00:48:25 --> 00:48:28
			by case basis, because that
particular aspect may not be
		
00:48:28 --> 00:48:30
			problematic. But there may be
other things that they believe
		
00:48:31 --> 00:48:34
			that are problematic, or even in
their practice in terms of things
		
00:48:34 --> 00:48:37
			like this. So it's something I
would say to be careful about.
		
00:48:38 --> 00:48:43
			Well, fiscal fiscal means outward,
since this person is known to
		
00:48:43 --> 00:48:46
			drink, this person is known to
fornicator, so forth like that.
		
00:48:48 --> 00:48:53
			That's also disliked. It's not how
well Latin women have that how
		
00:48:53 --> 00:48:58
			often they haven't kadavu thought
consult the law means someone has
		
00:48:58 --> 00:49:02
			ahjumma can't pronounce the
letters, particularly correctly,
		
00:49:02 --> 00:49:05
			because they're not Arab, or they
didn't learn to read properly. And
		
00:49:05 --> 00:49:11
			so they say, so often the Xena,
but our Gyptian compatriots, I'm
		
00:49:11 --> 00:49:14
			one of them, I don't say in the
Zener. But that's what they do.
		
00:49:16 --> 00:49:19
			Then, that's technically you can
pray behind someone like that.
		
00:49:20 --> 00:49:24
			It's, but it's better obviously,
if someone who's who's doesn't
		
00:49:24 --> 00:49:25
			invalidate the person we're trying
to say.
		
00:49:27 --> 00:49:30
			So, and that's why I said we had
an alpha and a hero
		
00:49:32 --> 00:49:36
			will use a different drummer, and
how the year will evolve if he's
		
00:49:36 --> 00:49:39
			the leader of the drummer, in
other words, is leading the Jomar
		
00:49:39 --> 00:49:42
			prayer then there's two other
conditions or cordrea, which means
		
00:49:42 --> 00:49:44
			they should not be a bondsman.
They should not be a slave. We
		
00:49:44 --> 00:49:47
			don't have slavery anymore. That's
not an issue. But back then,
		
00:49:48 --> 00:49:51
			because it's not obligatory upon
such a person. So drama, the one
		
00:49:51 --> 00:49:54
			who needs drama that should be
obligatory upon them. That's why n
		
00:49:54 --> 00:49:58
			comma two comma means they're a
resident, even if a temporary
		
00:49:58 --> 00:50:00
			resident so it's
		
00:50:00 --> 00:50:02
			Technically, on the Medicaid, if
someone was just passing through
		
00:50:03 --> 00:50:06
			for a day or even just to leave
the drama, that drama is not
		
00:50:06 --> 00:50:09
			valid, because the Imam should be
someone who's even at least a
		
00:50:09 --> 00:50:14
			temporary resident. What are the
exceptions, they said, The Soltan
		
00:50:14 --> 00:50:17
			or the leader or someone who's
passing through and that's part of
		
00:50:17 --> 00:50:21
			his, you know, the, you know, the
areas he's responsible for, and
		
00:50:22 --> 00:50:26
			that's okay. That's an exception.
But otherwise, the idea of the
		
00:50:26 --> 00:50:30
			guest hottie really in the medical
school is not when it's not
		
00:50:30 --> 00:50:33
			something that you find is going
to be practiced. It's another
		
00:50:33 --> 00:50:37
			another schools. So you know, I
sometimes I go on, I'm gonna guess
		
00:50:37 --> 00:50:42
			what to do, but in the other
schools allow it. Me personally,
		
00:50:42 --> 00:50:44
			if I find myself in that
situation, I might repeat the
		
00:50:44 --> 00:50:48
			Harper after. So we're gonna get
to we're gonna get to the gym
		
00:50:48 --> 00:50:51
			section. But whenever you have
some sort of doubt about Friday
		
00:50:51 --> 00:50:56
			prayer and its validity, then it's
okay to repeat the whole after as
		
00:50:56 --> 00:51:00
			a precaution. But again, case by
case, and it's maybe not something
		
00:51:00 --> 00:51:03
			that you want to let people see
you doing, or advertised because
		
00:51:03 --> 00:51:07
			of it. They may be like, Well,
what Southern Federal law, and it
		
00:51:07 --> 00:51:09
			may be perfectly valid in the
Hanafi school or the Shafi school.
		
00:51:10 --> 00:51:15
			So this also has etiquettes that
deal with how we deal with people
		
00:51:15 --> 00:51:19
			of other schools of thought. So we
may practice our own school of
		
00:51:19 --> 00:51:22
			law, but at the same time, we
don't want to be a fitna. We don't
		
00:51:22 --> 00:51:25
			want to be a source of
tribulation, for people who are
		
00:51:25 --> 00:51:29
			not doing that. So that means
discretion. We have to be
		
00:51:29 --> 00:51:32
			discreet, right? So means you
don't maybe you don't praise the
		
00:51:32 --> 00:51:36
			hood in a big gym afterwards. And
and that's on the loudspeaker. Oh,
		
00:51:36 --> 00:51:38
			Jama is invalid because you know
what? I'm traveling. I'm a
		
00:51:38 --> 00:51:42
			resident. So you go you all 1000
people who came up for joba today
		
00:51:42 --> 00:51:45
			and the uncles and the people and
you have to repeat the prayer.
		
00:51:46 --> 00:51:50
			Fitna tribulation, so give it
yourself right doing away that's
		
00:51:50 --> 00:51:55
			the screen for the session and
we'll continue with the salted GML
		
00:51:55 --> 00:51:57
			Do you know what shots I had to
look for that which are the
		
00:51:57 --> 00:52:01
			conditions of validity of
following will love Allah Allah
		
00:52:01 --> 00:52:03
			Allah of handling all that I mean